{"id":13463,"date":"2013-05-24T01:13:35","date_gmt":"2013-05-23T22:13:35","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/?p=13463"},"modified":"2013-05-24T01:13:35","modified_gmt":"2013-05-23T22:13:35","slug":"resulullah-efendimizin-kubada-ilk-isimescid-yapmak","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/resulullah-efendimizin-kubada-ilk-isimescid-yapmak\/","title":{"rendered":"Res\u00fbl\u00fbllah Efendimizin Kuba\u2019da \u0130lk \u0130\u015fi:Mescid Yapmak!"},"content":{"rendered":"

Res\u00fbl\u00fbllah Efendimizin Kuba\u2019da \u0130lk \u0130\u015fi:Mescid Yapmak!<\/h3>\n

Res\u00fbl-\u00fc Ekrem Aleyhissalat\u00fc Vessel\u00e2m Efendimiz, Kuba\u2019da bir rivayete g\u00f6re d\u00f6rt g\u00fcn,[1]<\/a> bir riv\u00e2yete g\u00f6re on k\u00fcs\u00fcr (on d\u00f6rt) g\u00fcn,[2]<\/a> bir ba\u015fka rivayete g\u00f6re ise yirmi \u00fc\u00e7 g\u00fcn (ve gece)[3]<\/a> kalm\u0131\u015ft\u0131r. Res\u00fbl\u00fbllah (asm)\u2019tan \u00f6nce Kuba\u2019ya gelen m\u00fcsl\u00fcmanlar, her ne kadar kendilerine k\u00e2fi gelecek kadar k\u00fc\u00e7\u00fcc\u00fck bir yeri mescid ittihaz edinmi\u015f ve Ebu Huzeyfe\u2019nin az\u00e2dl\u0131s\u0131 Hz. Salim\u2019i imam olarak nasb edip, epey s\u00fcreden beri cemaatle namaz k\u0131lm\u0131\u015f iseler de[4]<\/a> bu ge\u00e7ici ve k\u00fc\u00e7\u00fck yerin m\u00fcsl\u00fcmanlar i\u00e7in s\u00fcrekli bir c\u00e2mi ve mescid h\u00fcviyetinde kabul edilmesi ve mescidlerden beklenilen fonksi\u00adyonlar\u0131 icra edebilmesi m\u00fcmk\u00fcn olmad\u0131\u011f\u0131ndan dolay\u0131, Res\u00fbl-\u00fc Ekrem (asm)\u2019in m\u00fcbarek emirleri \u00fczerine Kuba\u2019da \u00fcnl\u00fc ve \u0130sl\u00e2m\u2019\u0131n ilk mescidinin te\u00admeli at\u0131larak, in\u015faat\u0131na ba\u015flan\u0131lm\u0131\u015ft\u0131r. Res\u00fbl-\u00fc Ekrem (asm), arsas\u0131n\u0131 G\u00fcl\u00ads\u00fcm b. Hidm\u2019den sat\u0131n alarak, yapt\u0131rd\u0131\u011f\u0131 Kuba mescidinin ta\u015flar\u0131n\u0131 Harre de\u00adnen kara ta\u015fl\u0131k mevkiinden getirtmi\u015f, pl\u00e2n\u0131n\u0131 bizz\u00e2t kendisi yapm\u0131\u015f, hem in\u015faat i\u015finin h\u0131zl\u0131 y\u00fcr\u00fcmesine nez\u00e2ret etmi\u015f, hem de b\u00fct\u00fcn g\u00fcc\u00fcyle bizzat amele olarak \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Abdullah b. Rev\u00e2ha\u2019n\u0131n s\u00f6yledi\u011fi recezlere de ara s\u0131ra i\u015ftirak eden Res\u00fbl\u00fbllah Efendimizin ve b\u00fct\u00fcn m\u00fcsl\u00fcmanlar\u0131n b\u00fcy\u00fck \u00e7abalar\u0131 s\u00e2yesinde bir ka\u00e7 g\u00fcn i\u00e7erisinde, 66\u2019ya 66 zira (her zira, 75 ile 90 santim aras\u0131d\u0131r) eninde-boyunda ve 19 zira\u2019 y\u00fcksekli\u011finde m\u00fcbarek Kuba mescidi in\u015fa edilmi\u015f ve Res\u00fbl\u00fbllah (asm) ile birlikte cemaatle namaz k\u0131l\u0131nm\u0131\u015ft\u0131r.[5]<\/a> Bil\u00e2here; Hanzala b. Eb\u00ee Hanzala Hazretlerini Kuba mescidine imam, Sa\u2019d b. A\u00eez (me\u015fhur, Sa\u2019d\u2019\u00fcl-Kuraz)\u2019\u0131 da m\u00fcezzin olarak ta\u2019yin eden Allah\u0131n y\u00fcce Res\u00fbl\u00fc, cum\u2019a g\u00fcn\u00fc \u00f6\u011fleye yak\u0131n bir vakitte, t\u00fcm m\u00fcsl\u00fcmanlarla bir\u00adlikte Medine\u2019ye do\u011fru hareket eder, \u2018Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n \u2018p\u00e2y-\u0131 taht\u0131\u2019 \u00f6zelli\u011finde olan bu bahtiy\u00e2r \u015fehrin mutlu s\u00e2kinlerine y\u00f6nelir…<\/p>\n

Allah-u Te\u00e2l\u00e2\u2019n\u0131n Kur\u2019an-\u0131 Kerim\u2019de medh etti\u011fi, \u201c… Ta, ilk g\u00fcn\u00adde temeli takva \u00fczerine kurulan mescid…\u201d[6]<\/a> dedi\u011fi ve cemaat\u0131n\u0131 da \u00f6vd\u00fc\u011f\u00fc m\u00fcbarek Kuba mescidi de, bu Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n ilk ve \u00f6nemli bir ilim, irfan, ahl\u00e2k, takva, siy\u00e2set, iktis\u00e2t, hukuk, i\u00e7timaiyat, cih\u00e2d, hareket, e\u011fitim, \u00f6\u011fretim ve k\u00fclt\u00fcrel merkezi, \u00fcss\u00fc ve kararg\u00e2h\u0131 olarak ta\u00adrih\u00ee misyonunu icr\u00e2\u2019ya ve if\u00e2\u2019ya ba\u015flam\u0131\u015f; \u0130sl\u00e2m\u0131n fiil\u00ee tezah\u00fcr\u00fcn\u00fcn top\u00adlumsal ve k\u00fcll\u00ee santral\u0131 h\u00fcviyetini ta\u015f\u0131m\u0131\u015ft\u0131r…<\/p>\n

Allah\u2019\u0131n Res\u00fbl\u00fc (asm), \u0130sl\u00e2m\u2019\u0131n Cihan\u015f\u00fcmul H\u00e2kimiyeti\u2019ne do\u011fru ad\u0131m ad\u0131m ilerlerken, istikb\u00e2lin muhte\u015fem fetihlerini ve ebed\u00ee saadeti m\u00fcjdeler\u00adken; bunun ger\u00e7ekle\u015fmesi i\u00e7in de ad\u0131m ad\u0131m Medine\u2019ye do\u011fru ilerlemekte; et\u00adraf\u0131n\u0131 sarm\u0131\u015f Muhacir-Ens\u00e2r kafilesiyle birlikte \u00e7a\u011flar \u00f6tesine nur ve \u0131\u015f\u0131k sa\u00e7maktad\u0131r. Nihayet; Kuba ile Medine aras\u0131ndaki Salim b. Avf mahalle\u00adsinin Ranuna vadisine gelindi\u011finde \u00f6\u011fle vakti girmi\u015f, cum\u2019an\u0131n farz k\u0131\u00adl\u0131nmas\u0131 ve k\u0131l\u0131nma emniyetinin bulunmas\u0131 \u00fczerine, orada (mescid mahalli olarak ittih\u00e2z olunan yerde) Res\u00fbl-\u00fc Ekrem (asm), \u2018kendisi ilk cum\u2019a namaz\u0131n\u0131\u2019 bizzat k\u0131ld\u0131rm\u0131\u015ft\u0131r.[7]<\/a> Ve \u201cCimrili\u011fin tel\u2019inini, c\u00f6mertli\u011fin ve infak\u0131n da tebcili\u2019ni ve ger\u00e7ek takvay\u0131 ihtiva eden ilk hutbeyi de burada okumu\u015ftur.[8]<\/a><\/p>\n

Cum\u2019ay\u0131 m\u00fcte\u00e2kib devesine binen Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz \u00f6nde, muh\u00e2cir-ens\u00e2r kafilesi ve y\u00fcce Res\u00fbl\u00fcn dedesi Abdul Muttalib\u2019in day\u0131lar\u0131 olan Necc\u00e2r o\u011fullar\u0131n\u0131n gen\u00e7leri de etraf\u0131n\u0131 \u00e7evrele\u00admi\u015f oldu\u011fu halde, Medine\u2019nin merkezine ve i\u00e7ine do\u011fru hareket etmi\u015ftir.[9]<\/a> Kalbinin tem\u00e2y\u00fcl\u00fc o tarafdan yana oldu\u011fundan dolay\u0131, bir riv\u00e2yete g\u00f6re Res\u00fbl\u00fbllah aleyhisselam Efendimiz \u2018Ben-i Necc\u00e2r\u2019a\u2019, kendisini Kuba\u2019dan alma\u00adlar\u0131 i\u00e7in haber g\u00f6ndermi\u015f[10]<\/a>, di\u011fer riv\u00e2yete g\u00f6re ise, m\u00fcbarek devesi Kasv\u00e2\u2019y\u0131 serbest b\u0131rakm\u0131\u015f \u201cOnu serbest b\u0131rak\u0131n, \u00e7\u00fcnk\u00fc O me\u2019murdur;\u2026 Nereye \u00e7\u00f6kece\u011fi ona buyurulmu\u015ftur!\u201d[11]<\/a> demi\u015f; kuvvetli kavle g\u00f6re deve, Necc\u00e2r o\u011fullar\u0131n\u0131n m\u0131nt\u0131kas\u0131na gitmi\u015f ve bu kabileden iki yetim \u00e7o\u00adcu\u011fa ait olan bo\u015f bir arsaya \u00e7\u00f6km\u00fc\u015f, tekrar kalkm\u0131\u015f, d\u00f6nm\u00fc\u015f yine eski ye\u00adrine \u00e7\u00f6km\u00fc\u015ft\u00fcr.[12]<\/a> Buraya en yak\u0131n ev ise, Halid ibn-i Zeyd\u2019in (Eb\u00e2 Eyyub-el Ensar\u00ee\u2019nin) evi oldu\u011fundan dolay\u0131, Efendimiz de Ben-i Necc\u00e2r\u2019dan olan Ebu Eyyub\u2019el- Ens\u00e2r\u00ee\u2019ye mis\u00e2fir olmu\u015f; bu tabi\u00ee ve insiyak\u00ee tav\u0131r ile b\u00fct\u00fcn m\u00fcsl\u00fcmanlar\u0131n kalbleri ho\u015fnut olmu\u015ftur.[13]<\/a> Bir riv\u00e2yete g\u00f6re de, bu ho\u015fnutluk, ben-i Necc\u00e2r aras\u0131nda kur\u2019a \u00e7ekilmesiyle sa\u011flanm\u0131\u015ft\u0131r.[14]<\/a><\/p>\n

Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin Medine\u2019ye giri\u00ad\u015fi ve Ebu Eyyub\u2019el-Ensar\u00ee\u2019nin evine ini\u015fi esnas\u0131nda b\u00fcy\u00fck kalabal\u0131k h\u00e2lin\u00adde kar\u015f\u0131lama merasimleri yapan Medineli M\u00fcsl\u00fcmanlar, hayatlar\u0131n\u0131n en mut\u00adlu, en mes\u2019ud anlar\u0131n\u0131 ya\u015fam\u0131\u015f, k\u00fc\u00e7\u00fcc\u00fck k\u0131zlar da ellerindeki deflerle:<\/p>\n

Necc\u00e2r o\u011fullar\u0131n\u0131n k\u0131z (\u00e7ocuk)lar\u0131y\u0131z biz!<\/p>\n

Ne mutlu kom\u015fulu\u011fu Muhammed\u2019in!<\/p>\n

diye, \u015fiirler ve ne\u015fideler okuyarak, \u201cEyyamullah\u2019\u0131n\u201d en b\u00fcy\u00fcklerinden olan bu nurlu ve muhte\u015fem g\u00fcn\u00fc ne\u015f\u2019e i\u00e7erisinde kutlam\u0131\u015flard\u0131r.[15]<\/a> \u00c7ocuk ve kad\u0131nlar\u0131n bir k\u0131sm\u0131 da; koro h\u00e2linde:<\/p>\n

Ved\u00e2 yoku\u015fundan do\u011fdu dolunay bize!…<\/p>\n

Allah\u2019a yalvar\u0131n olduk\u00e7a, \u015f\u00fckr etmek gerekir halimize.<\/p>\n

Ey bize g\u00f6nderilen peygamber! Sen;<\/p>\n

Boyun e\u011fmemiz gereken bir emr ile geldin bize!…<\/p>\n

\u015feklinde ne\u015fideler, kasideler okuyor; gen\u00e7ler ve erkekler de k\u0131l\u0131\u00e7-kalkan ve harbelerle harp oyunlar\u0131 oynuyor; \u201cRes\u00fbl\u00fbllah geldi, Allah-u ekber Muhammed geldi, Allah-u ekber! Allah-u ekber, Muhammed geldi! Allah-u ekber, Muhammed geldi!..\u201d diyor ve sevin\u00e7ten yer yerinden oynuyordu.[16]<\/a><\/p>\n

\u0130ki katl\u0131 olan Ebu Eyyub\u2019el-Ensari\u2019nin evinin alt kat\u0131na yerle\u015f\u00admeyi tercih eden y\u00fcce Res\u00fbl, bil\u00e2here Hz.Ebu Eyyub\u2019un hay\u00e2, s\u0131k\u0131nt\u0131 duya\u00adrak \u0131srar etmesi \u00fczerine, \u00fcst kata ge\u00e7meyi kabul etmi\u015f ve yedi ay kadar bu m\u00fcbarek evde ikamet etmi\u015ftir.[17]<\/a><\/p>\n

Bu s\u00fcre i\u00e7erisinde \u0130sl\u00e2m h\u00fck\u00fcmetinin merkezini, yani Mescid-i Nebe\u00advi\u2019yi in\u015f\u00e2 i\u00e7in faaliyete ge\u00e7en Res\u00fbl-\u00fc Ekrem (asm), devenin \u00e7\u00f6kt\u00fc\u011f\u00fc arsan\u0131n sahiplerini \u00e7a\u011f\u0131r\u0131r, durumu anlat\u0131r; onlar da yeminle te\u2019kid ederek o yeri hasbeten lillah infak etmek istediklerini, asla \u00fccret kabul et\u00admeyeceklerini s\u00f6yler. Efendimiz ise; \u00fccretsiz alman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131, ancak \u00fccretlerini vererek oray\u0131 Mescid ve Hane-i Saadet olarak in\u015fa ede\u00adbileceklerini kat\u2019i olarak ifade edince, Es\u2019\u00e2d b. Z\u00fcrare\u2019nin terbiyesi alt\u0131nda bulunan S\u00fcheyl ve Sehl ad\u0131ndaki arsa sahibi iki yetim \u00e7ocuk, \u00fcc\u00adreti kabul etmek mecburiyetinde kalarak,\u00a0 bahsi ge\u00e7en arsalar\u0131n\u0131 mes\u00adcid in\u015f\u00e2 edilmesi i\u00e7in y\u00fcce Res\u00fbl\u2019e teslim etmi\u015flerdir.[18]<\/a><\/p>\n

\u00c7evredeki m\u00fc\u015friklerin kabirleri, yaban\u00ee hurma a\u011fa\u00e7lar\u0131 ve \u00e7ukurluklar temizlendikten \u00e7evre iyice tesviye edildikten sonra, mescidin ve h\u00e2ne-i saadetin in\u015f\u00e2s\u0131na s\u00fcr\u2019atle ge\u00e7ildi. Efendimiz, en fazla \u00e7al\u0131\u015fan ve yorulanlar aras\u0131nda idi. Mescid-i Nebevi ta\u015fla kerpi\u00e7ten yap\u0131lm\u0131\u015f; b\u00fct\u00fcn eshab \u00e7al\u0131\u015fm\u0131\u015f ve \u201cRes\u00fbl\u00fbllah ile birlikte; \u201cEy Rabbimiz y\u00fcklenip ta\u015f\u0131d\u0131\u011f\u0131m\u0131z \u015fu bal\u00e7\u0131ktan kerpi\u00e7 y\u00fck\u00fc, Hayber\u2019in hamulesinden (hurmas\u0131ndan-\u00fcz\u00fcm\u00fcnden) daha hay\u0131rl\u0131 ve daha temiz\u00addir. \u015e\u00fcphesiz ki hay\u0131r ve menfaat, ahiret ecr-\u00fc sev\u00e2b\u0131d\u0131r. Allah\u2019\u0131m! Sen Ens\u00e2ra ve Muhacirlere merhamet buyur!\u201d; \u201cMai\u015fet (hayat), ancak ahiret haya\u00adt\u0131d\u0131r.\u201d gibi, \u015fiirler, recezler ve ne\u015fideler in\u015f\u00e2d ediyorlard\u0131\u2026[19]<\/a><\/p>\n

K\u0131sa bir s\u00fcre i\u00e7erisinde bitirilen Mescid-i Nebevi ve m\u00fc\u015ftemil\u00e2t\u0131 ile Efendimiz, Ebu Eyyub\u2019 el-Ensari\u2019nin evinden ayr\u0131lm\u0131\u015f, mahall-i ikameti\u00adne ta\u015f\u0131nm\u0131\u015ft\u0131r. Bunu m\u00fcteakiben, Efendimiz; o vakit hen\u00fcz evl\u00e2tl\u0131\u011f\u0131 olan Hz. Zeyd b. Harise\u2019yi iki deve ve 500 dirhem para ile Mekke\u2019de bakiye kalan aile halk\u0131n\u0131 getirmeye g\u00f6ndermi\u015f, onlar da k\u0131sa zamanda Medine\u2019ye kavu\u015fmu\u015flard\u0131r.[20]<\/a> Mescid-i Nebev\u00ee d\u00f6rtgen \u015feklinde idi. D\u00f6rt duvar\u0131n her birinin uzun\u00adlu\u011fu 100 zira\u2019a yak\u0131nd\u0131. Y\u00fcksekli\u011fi ise, 3 zir\u00e2\u2019\u0131 ta\u015ftan, \u00fcst taraf\u0131 da ker\u00adpi\u00e7ten olmak \u00fczere, 5-7 zira\u2019 aras\u0131 kadard\u0131. O vakit, k\u0131ble Mescid-i Aksa ol\u00addu\u011fundan dolay\u0131, mihrab da o y\u00f6ne do\u011fru yap\u0131lm\u0131\u015f; bil\u00e2hare k\u0131ble tekrar Ka\u2019be\u2019ye tahavv\u00fcl edilince, yeni mihrab Ka\u2019be\u2019ye y\u00f6neltilmi\u015f, eskisi ise kap\u0131 haline getirilmi\u015ftir. Mescidin etraf\u0131nda ise; hane-i saadet yer almakta, zevc\u00e2t-\u0131 tahirat\u0131n her birine ayr\u0131 ayr\u0131 odalar yap\u0131lm\u0131\u015f olmakta, kap\u0131lar\u0131 da Mescid-i Nebeviyye\u2019nin avlusuna do\u011fru a\u00e7\u0131lmakta idi. Mescidin sofa k\u0131sm\u0131 da, Eshab-\u0131 Kiram\u2019\u0131n fakirlerine ve bek\u00e2rlar\u0131na ayr\u0131lm\u0131\u015f bulunmakta, bazan say\u0131la\u00adr\u0131 400\u2019e kadar \u00e7\u0131kan Esh\u00e2b-\u0131 Suffe burada oturup-kalkmakta ve yatmakta idi.[21]<\/a><\/p>\n

M\u00fcbarek mescidin \u00fczeri s\u00e2dece hurma dallar\u0131 ve yapraklar\u0131 ile \u00f6rt\u00fcl\u00adm\u00fc\u015f bulunmakta, ya\u011fan ya\u011fmurlar tamamen mescidin i\u00e7erisine bo\u015fanmakta olup gerek ya\u011fmurdan, gerekse g\u00fcne\u015fin hararetinden korunulmas\u0131 i\u00e7in Eshab-\u0131 Kiram\u0131n yapt\u0131\u011f\u0131 mescidin \u00fczerini \u00e7amurlama teklifi, Efendimiz (asm) taraf\u0131ndan \u201cMusa\u2019n\u0131n g\u00f6lgeli\u011fi gibi g\u00f6lgelik, \u00e7at\u0131s\u0131 gibi de \u00e7at\u0131 yoktur!\u201d s\u00f6z\u00fcyle reddedilmekte, b\u00f6ylece sade ya\u015faman\u0131n \u00f6rne\u011fi insanl\u0131\u011fa sunulmaktad\u0131r.[22]<\/a> Res\u00fbl-\u00fc Ekrem\u2019in (asm) evinin tavan\u0131na, normal boylu bir insan\u0131n eli kavu\u015fmak\u00adta, odas\u0131n\u0131n \u00f6rt\u00fcs\u00fc bir a\u011fa\u00e7 k\u00fct\u00fc\u011f\u00fcne giydirilmi\u015f bir k\u0131l dokuma (par\u00e7as\u0131n)dan meydana gelmekte, kap\u0131s\u0131 ise halkas\u0131z olup, yay ucu ile \u00e7ak\u0131lmaktad\u0131r… Otur\u00adduklar\u0131 ser\u00eer ise, kuru a\u011fa\u00e7lar\u0131n, hurma lifleriyle birbirine s\u0131k\u0131ca ba\u011flan\u00admas\u0131 suretiyle yap\u0131lm\u0131\u015f; odalar\u0131 ise hurma dallar\u0131ndan in\u015fa edilmi\u015f; kap\u0131lar\u0131 da siyah k\u0131ldan ma\u2019m\u00fcl perdelerle \u00f6rt\u00fclm\u00fc\u015f, b\u00f6ylece maddenin ve d\u00fcnyan\u0131n if\u00adl\u00e2s etti\u011fi bir hayat tablosu sergilenmi\u015ftir\u2026 Yataklar\u0131n\u0131n y\u00fcz\u00fc ise, basit hayvan derisindendi, i\u00e7ine de, s\u00e2dece hurma lifleri doldurulmu\u015ftu…[23]<\/a> Mescid\u2019in ayd\u0131nlatma te\u2019sis\u00e2t\u0131n\u0131 yapan Temim-i D\u00e2ri Hazretlerine, Allah\u2019\u0131n Res\u00fbl\u00fc b\u00fcy\u00fck iltifatlarda bulunmu\u015f ve \u201cSen \u0130sl\u00e2m\u00eeyet! Ve mescidini nurland\u0131rd\u0131\u011f\u0131n gibi, Allah da seni d\u00fcnyada ve ahirette nurland\u0131rs\u0131n!..\u201d diye\u00adrek, du\u00e2 etmi\u015ftir.[24]<\/a> Asr-\u0131 Saadet\u2019de, d\u00e2ima taban\u0131 toprak olan Mescid-i Nebevivye\u2019ye bil\u00e2here fazla \u00e7amur olmas\u0131n diye, kum serilmi\u015f, b\u00f6ylece eshab\u0131n lib\u00e2s\u0131n\u0131n \u00e7amur olarak kirlenmesi ve tez y\u0131pranmas\u0131 \u00f6nlenmi\u015ftir.[25]<\/a><\/p>\n


<\/p>\n
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[1]<\/a> \u00a0\u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam (Terc.): 2\/162; Asr-\u0131 Saadet: 1\/201.<\/p>\n<\/div>\n

\n

[2]<\/a> \u00a0\u00a0\u00a0\u00a0 Buhari (Arap\u00e7a-Menak\u0131b\u2019ul-Ensar: 45): 4\/266: Z\u00fcbdet\u2019ul-Buhari: 691; Tecrid-i Sarih: 10\/106, 111; Asr-\u0131 Saadet: 1\/201.<\/p>\n<\/div>\n

\n

[3]<\/a> \u00a0\u00a0\u00a0\u00a0 Bel\u00e2zur\u00ee-Ensab\u2019ul-E\u015fraf: 1\/263.<\/p>\n<\/div>\n

\n

[4]<\/a> \u00a0\u00a0\u00a0\u00a0 Bel\u00e2zur\u00ee-Ensab\u2019ul-E\u015fraf: 1\/264.<\/p>\n<\/div>\n

\n

[5]<\/a> \u00a0\u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam (Terc.): 2\/162; Asr-\u0131 Saadet: 1\/201-202; Z\u00fcbdet\u2019ul-Buhari: 691; Buhari (Arap\u00e7a-Menak\u0131b\u2019ul-Ensar: 45): 4\/258; Tecrid-i Sarih: 10\/106; \u0130slam Tarihi (Medine Devri): 1\/9-10; Tabakat: 1\/235, 236.<\/p>\n<\/div>\n

\n

[6]<\/a> \u00a0\u00a0\u00a0\u00a0 Tevbe(9): 108.<\/p>\n<\/div>\n

\n

[7]<\/a> \u00a0\u00a0\u00a0\u00a0 Tecrid-i Sarih: 3\/6; 10\/109; \u0130slam Tarihi (Medine Devri): 1\/16, 83; \u0130bn-i Hi\u015fam (Terc.): 2\/163; \u0130bn\u2019ul-Esir (Terc.): 2\/107; Asr-\u0131 Saadet: 1\/202.<\/p>\n<\/div>\n

\n

[8]<\/a> \u00a0\u00a0\u00a0\u00a0 Tecrid-i Sarih: 10\/112; \u00dcsd\u2019\u00fcl-\u011eabe: 2\/92-93; \u0130bn-i Hi\u015fam: 2\/171-172; \u0130slam Tarihi (Medine Devri): 1\/16-19.<\/p>\n<\/div>\n

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[9]<\/a> \u00a0\u00a0\u00a0\u00a0 Buhari (Arap\u00e7a-K.Menak\u0131b\u2019ul-Ensar: 45): 4\/266; Tecrid-i Sarih: 111-112; Tarih-i Taber: 2\/256; Tabakat: 1\/235; \u0130slam Tarihi (Medine Devri): 1\/15-19.<\/p>\n<\/div>\n

\n

[10]<\/a> \u00a0\u00a0\u00a0 Buhari (Arap\u00e7a-Men\u00e2k\u0131b\u2019ul-Ens\u00e2r: 45): 4\/266; Tecrid: 10\/111; Tabakat-\u0131 \u0130bn-i Sa\u2019d: 1\/235-236; Sahih-i M\u00fcslim (Terc.): 10\/423-425; \u0130slam Tarihi (Medine Devri): 1\/15, 92.<\/p>\n<\/div>\n

\n

[11]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam (Terc.): 2\/163-164; \u0130bn\u2019ul-Esir (Terc.): 2\/109; \u0130slam Tarihi (Medine Devri): 1\/15-16, 19-22; Tecrid-i Sarih: 10\/112-113.<\/p>\n<\/div>\n

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[12]<\/a> \u00a0\u00a0\u00a0 \u0130bn\u2019ul-Esir: 2\/209; \u0130bn-i Hi\u015fam: 2\/164; Buhari (Arap\u00e7a-Menak\u0131b\u2019ul-Ensar: 45): 4\/258; Z\u00fcbdet\u2019ul-Buhari: 691; Tecrid-i S\u00e2rih: 10\/107; \u0130slam Tarihi (Medine Devri): 1\/22, 96; F\u0131kh\u2019\u0131s-S\u00eere: 189.<\/p>\n<\/div>\n

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[13]<\/a> \u00a0\u00a0\u00a0 Tecrid-i Sarih: 10\/107-114; Z\u00fcbde\u2019t\u00fcl-Buhari: 691; \u0130bn\u2019ul-Esir: 2\/109; \u0130slam Tarihi (Medine Devri): 1\/22; Buhari (Arap\u00e7a-Menak\u0131b\u2019ul-Ensar: 45): 4\/258.<\/p>\n<\/div>\n

\n

[14]<\/a> \u00a0\u00a0\u00a0 M\u00fcsned-i Ahmed \u0130. Hanbel: 5\/414; Asr-\u0131 Saadet: 1\/203; \u0130slam Tarihi (Medine Devri): 1\/22-23.<\/p>\n<\/div>\n

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[15]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Mace (Terc.): 5\/322-323; (Arap\u00e7a): 1\/612; (Yakla\u015f\u0131k, hem de def ile na\u011fme ve ne\u015fide i\u00e7in bak\u0131n\u0131z; \u0130bn-i M\u00e2ce (Terc.): 5\/312, 315-321; (Arap\u00e7as\u0131): 1\/711-712); \u0130slam Tarihi (Medine Devri): 1\/23-24; ASr-\u0131 Saadet: 1\/203; Tecrid-i Sarih: 10\/113; S\u0131ret\u2019un-Nebev\u00eeyye: 133.<\/p>\n<\/div>\n

\n

[16]<\/a> \u00a0\u00a0\u00a0 \u0130slam Tarihi (Medine Devri): 1\/24; Tecrid-i Sarih: 1\/113; Hayat\u2019us-Sahabe: 1\/338; F\u0131kh\u2019\u0131s-S\u00eere: 190.<\/p>\n<\/div>\n

\n

[17]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam: 2\/164, 168; \u0130bn\u2019ul-Esir: 2\/109; T. S\u00e2rih (Buhari): 10\/114; Asr-\u0131 Saadet: 1\/203.<\/p>\n<\/div>\n

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[18]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam (Terc.): 2\/164; Buhari (Arap\u00e7a-Neak\u0131b\u2019ul-Ensar: 45): 4\/258, 266; Z\u00fcbdet\u2019ul-Buhari: 691; Tecrid-i Sarih: 10\/107; Asr-\u0131 Saadet: 1\/205; \u0130slam Tarihi (Medine Devri): 1\/96-97.<\/p>\n<\/div>\n

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[19]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam (Terc.): 2\/165-166; Z\u00fcbdet\u2019ul-Buhari: 491; Buhari (Arap\u00e7a): 4\/258; Tecrid: 10\/108; M\u00fcslim (Terc.): 8\/634-636; (Arap\u00e7a): Kitab\u2019ul-Cihad Ves\u2019Siyer: 126-130; Asr-\u0131 Saadet: 1\/205; \u0130slam Tarihi (Medine Devri): 1\/100-101; S\u00eeret\u2019un-Nebev\u00eeyye: 134.<\/p>\n<\/div>\n

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[20]<\/a> \u00a0\u00a0\u00a0 Mecm\u00e2u\u2019uz-Zev\u00e2id: 9\/227-228; \u0130sti\u00e2b: 4\/450; Hayat\u2019us-Sahabe (H. M\u00fcsl\u00fcmanl\u0131k): 1\/359; \u0130slam Tarihi (Medine Devri): 1\/131-132, 11\/179-180; Asr-\u0131 Saadet: 1\/204.<\/p>\n<\/div>\n

\n

[21]<\/a> \u00a0\u00a0\u00a0 \u0130slam Tarihi (Medine Devri): 1\/102-104; Asr-\u0131 Saadet: 1\/205-206; Tecrid: 10\/115.<\/p>\n<\/div>\n

\n

[22]<\/a> \u00a0\u00a0\u00a0 M\u00fcsned A. \u0130bn-i Hanbel (Arap\u00e7a-\u00c7a\u011fr\u0131 Yay. K\u00fct\u00fcb-\u00fc Sitte Serisi): 2\/256-259; Tecrid-i Sarih: 6\/318-319; Z\u00fcbde\u2019t\u00fcl-Buhari: 315; \u0130slam Tarihi (Medine Devri): 1\/105-106.<\/p>\n<\/div>\n

\n

[23]<\/a> \u00a0\u00a0\u00a0 M\u00fcsned-i Ahmed \u0130bn-i Hanbel (Arap\u00e7a \u00c7a\u011fr\u0131 Yay. K. Sitte serisi): 6\/72; Tabakat-\u0131 \u0130bn-i Sa\u2019d: 1\/464; \u0130slam Tarihi (Medine Devri): 1\/105.<\/p>\n<\/div>\n

\n

[24]<\/a> \u00a0\u00a0\u00a0 \u0130slam Tarihi 1\/106.<\/p>\n<\/div>\n

\n

[25]<\/a> \u00a0\u00a0\u00a0 Tabakat-\u0131 \u0130bn-i Sa\u2019d: 3\/284; \u0130slam Tarihi (Medine Devri): 1\/106<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Res\u00fbl\u00fbllah Efendimizin Kuba\u2019da \u0130lk \u0130\u015fi:Mescid Yapmak! Res\u00fbl-\u00fc Ekrem Aleyhissalat\u00fc Vessel\u00e2m Efendimiz, Kuba\u2019da bir rivayete g\u00f6re d\u00f6rt g\u00fcn,[1] bir riv\u00e2yete g\u00f6re on k\u00fcs\u00fcr (on d\u00f6rt) g\u00fcn,[2] bir ba\u015fka rivayete g\u00f6re ise yirmi \u00fc\u00e7 g\u00fcn (ve gece)[3] kalm\u0131\u015ft\u0131r. Res\u00fbl\u00fbllah (asm)\u2019tan \u00f6nce Kuba\u2019ya gelen m\u00fcsl\u00fcmanlar, her ne kadar kendilerine k\u00e2fi gelecek kadar k\u00fc\u00e7\u00fcc\u00fck bir yeri mescid ittihaz edinmi\u015f …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[16632,16630,16631],"class_list":["post-13463","post","type-post","status-publish","format-standard","hentry","category-genel","tag-mescid-yapmak","tag-resulullah-efendimiz","tag-resulullah-efendimizin-kubada-ilk-isi"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13463"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13463\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}