\u201cG\u00fczel ahl\u00e2k\u0131 tamamlamak i\u00e7in g\u00f6nderilmi\u015f bulunan\u201d[1]<\/a>; \u201cMekarim-i ahl\u00e2k\u0131 insanlara emreden\u201d[2]<\/a>; \u201c\u0130nsanlar\u0131n en g\u00fczel ahl\u00e2ka sahib olan\u0131 olan\u201d[3]<\/a>; \u201cKur\u2019an ahlak\u0131n\u0131 temsil eden ve onu canland\u0131ran\u201d[4]<\/a>; Allah-u Te\u00e2l\u00e2 taraf\u0131ndan \u201cmuhakkak ki sen b\u00fcy\u00fck bir ahlak \u00fczerindesin\u201d[5]<\/a> diye sena edilen; ve \u201cAllah\u2019\u0131, ahireti umanlar ve Allah\u2019\u0131 \u00e7ok zikredenler i\u00e7in \u201c\u00fcsve\u2019t\u00fcn hasene\u2019t\u00fcn\u201d (g\u00fczel bir \u00f6rnek ve n\u00fcmune-i imtisal) oldu\u00ad\u011fu[6]<\/a> Kur\u2019an-\u0131 Kerim\u2019de belirtilen Allah\u2019\u0131n Res\u00fbl\u00fc; Muhammed\u2019\u00fcl-Ar\u00e2bi Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, ber\u00e2berinde Hazret-i Ebubekir oldu\u011fu h\u00e2lde Rebi\u2019\u00fcl-evvel ay\u0131n\u0131n ikinci g\u00fcn\u00fc (gecesi) \u2018Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2\u00adb\u0131\u2019n\u0131 ger\u00e7ekle\u015ftirmek ve k\u0131yamete kadar gelecek t\u00fcm insanl\u0131\u011f\u0131 \u0130l\u00e2h\u00ee nura bo\u011fmak \u00fczere Mekke\u2019den ayr\u0131l\u0131p, Medine-i M\u00fcnevvere\u2019ye do\u011fru y\u00f6nelmi\u015f, ilk konak yeri olmak \u00fczere Sevr ma\u011faras\u0131na s\u0131\u011f\u0131nm\u0131\u015ft\u0131r.[7]<\/a>…<\/p>\n \u201c \u0130l\u00e2h\u00ee ni\u2019metlere erme ve bel\u00e2lardan kurtulma g\u00fcnleri\u201d olarak, hadis-i \u015ferifte izah olunan;[8]<\/a> hat\u0131rlanmas\u0131, hat\u0131rlat\u0131lmas\u0131 en elzem \u2018eyy\u00e2mullah\u2019tan[9]<\/a> olan, en b\u00fcy\u00fck ve katmerli zul\u00fcm\u00e2ttan \u00e7\u0131k\u0131\u015f\u0131, \u0130sl\u00e2m\u2019\u0131n mutlak h\u00e2kimiyetini ve nur\u2019\u00e2ni kokusunu teneff\u00fcs\u00fc ve mutlak \u2018nura giri\u015fi\u2019 ve \u2018Sultan\u2019en-Nasira\u2019y\u0131[10]<\/a> \u00a0temsil eden bu muhte\u015fem g\u00fcn, insanl\u0131k \u00e2lemi ve tarihi i\u00e7in en b\u00fcy\u00fck bir d\u00f6n\u00fcm noktas\u0131 olmu\u015ftur. \u201cEy iman eden kulla\u00adr\u0131m benim arz\u2019\u0131m \u00e7ok geni\u015ftir. Nerede imk\u00e2n varsa, orada bana ib\u00e2det edin!\u201d[11]<\/a> ayetinin talimat\u0131na m\u00fcv\u00e2zi olarak ger\u00e7ekle\u015fen bu l\u00e2hut\u00ee hicret ile; Allah-u Te\u00e2l\u00e2\u2019ya ger\u00e7ek ubudiyet i\u00e7erisinde bulunma imk\u00e2n\u0131 olmayan yerden, bu imk\u00e2n\u0131n bulundu\u011fu yere intik\u00e2l edilerek, insanlara kullu\u011fun y\u0131k\u0131lmas\u0131 ve Allah\u2019a kullu\u011fun (\u0130sl\u00e2m h\u00fck\u00fcmetinin) te\u2019sisi hedef olarak al\u0131nm\u0131\u015ft\u0131r.<\/p>\n Evet; Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc, \u201cAllah\u2019\u0131m! Sen, beni, beldelerin bana en sevgili olan\u0131na g\u00f6t\u00fcr! Beni, beldelerin, sana en sevgili olan\u0131nda yerle\u015f\u00adtir.\u201d[12]<\/a> diye dua ettikten ve hicret emri verilmesinden sonra nazil olan; \u201cRabbim! Beni (girece\u011fim yere) s\u0131dk (ve sel\u00e2met) girdiri\u015fiyle girdir! (\u00e7\u0131ka\u00adca\u011f\u0131m yerden de) s\u0131dk (ve sel\u00e2met) \u00e7\u0131kar\u0131\u015f\u0131yla \u00e7\u0131kar! Ve taraf\u0131ndan, bana hakk\u0131yla yard\u0131m edici bir sultan (h\u00fcccet, kuvvet ve h\u00fck\u00fcmet-i \u0130sl\u00e2m) da, ver!\u201d (\u0130sra: 80)[13]<\/a> ayetinin nur\u00e2n\u00ee em\u00e2n\u0131na temess\u00fcl ettikten sonra, Haz\u00adret-i Ebubekir\u2019in evine giderek, hemen haz\u0131rl\u0131klar\u0131 ikm\u00e2l edip evin arka ka\u00adp\u0131s\u0131ndan d\u0131\u015far\u0131 \u00e7\u0131kar ve y\u00fcr\u00fcyerek gecenin karanl\u0131\u011f\u0131nda Hazret-i Ebubekir ile birlikte Sevr ma\u011faras\u0131na gelir, Hz.Ebubekir\u2019in ma\u011faran\u0131n i\u00e7erisini kont\u00adrol etmesinden sonra i\u00e7eri girerler.[14]<\/a><\/p>\n Mekke\u2019nin azg\u0131n m\u00fc\u015frikleri, Res\u00fbl\u00fbllah (asm)\u2019\u0131n evinden ve Mekke\u2019den ayr\u0131ld\u0131klar\u0131n\u0131 anlay\u0131nca, etraf\u0131 aramaya-ara\u015ft\u0131rmaya ba\u015flad\u0131lar. Hz.Ebubekir\u2019in de evden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 Hz. Esma\u2019dan sorup, hatta d\u00f6v\u00fcp, nerede olduklar\u0131n\u0131 \u00f6\u011frenemeyince, i\u015fin ciddiyetini iyice anlad\u0131lar, onun i\u00e7in de \u00e7evreyi ve da\u011flar\u0131 \u00e7ok s\u0131k\u0131 bir \u015fekilde aramaya \u00e7\u0131kt\u0131lar. \u0130z izleyicilerin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00adde Sevr ma\u011faras\u0131 etraf\u0131na da gelen azg\u0131n m\u00fc\u015frikler, bir t\u00fcrl\u00fc ak\u0131l edip ma\u00ad\u011faran\u0131n i\u00e7erisine bakmad\u0131lar. Zira Allah-u Te\u00e2l\u00e2\u2019n\u0131n \u2018koruma alt\u0131na\u2019 ald\u0131\u011f\u0131 bir kimseyi ve hareketi, kimler, hangi g\u00fc\u00e7ler durdurabilir? \u0130sl\u00e2m siyercileri, burada bir\u00e7ok mu\u2019cize olay nakleder: M\u00fc\u015frikler, ma\u011faran\u0131n i\u00e7erisine girmek istedikleri zaman, orada, ma\u011faran\u0131n a\u011fz\u0131nda \u201cbir a\u011fac\u0131n bitmi\u015f oldu\u011funu, iki g\u00fcvercinin mek\u00e2n tuttu\u011funu ve ma\u011faran\u0131n a\u011fz\u0131n\u0131n \u00f6r\u00fcm\u00adcek a\u011f\u0131yla \u00f6rt\u00fcld\u00fc\u011f\u00fcn\u00fc…\u201d[15]<\/a> s\u00f6ylerler. Ger\u00e7i, \u2018ak\u0131lc\u0131l\u0131\u011f\u0131\u2019 esas alan bir k\u0131s\u0131m \u00e7evreler, bu t\u00fcr manev\u00ee y\u00f6n\u00fc olan rivayetleri reddetseler, \u00fczerlerinde \u015f\u00fcpheler uyand\u0131rmak isteseler de, hi\u00e7 bir de\u011fer ifade etmez.[16]<\/a> Zira \u201c… G\u00f6klerin ve yerin b\u00fct\u00fcn ordular\u0131 Allah\u2019\u0131nd\u0131r…\u201d[17]<\/a> B\u00fct\u00fcn kalpler de Allah\u2019\u0131n tasarrufu alt\u0131ndad\u0131r. Ki, kimini \u2018k\u00f6r\u2019 eder, kimini de \u2018a\u00e7ar\u2019; hakk\u0131 ve ger\u00e7e\u011fi g\u00f6sterir.\u201d[18]<\/a> Kalplerin temay\u00fcl\u00fcn\u00fc, ince duygular\u0131n\u0131 aniden de\u011fi\u015ftiren Allah-u Te\u00e2l\u00e2, tabiat\u0131 ve fizik kanunlar\u0131n\u0131 da aniden de\u011fi\u015fti\u00adrebilir. G\u00fcc\u00fc, kudreti her \u015feye k\u00e2fi gelen Allah-u Te\u00e2l\u00e2\u2019n\u0131n \u0130lah\u00ee mu\u2019cizelerini ak\u0131l ile abluka alt\u0131na al\u0131p s\u0131n\u0131rlamak, teslim olmu\u015f ger\u00e7ek bir m\u00fc\u2019minin s\u0131fatlar\u0131ndan de\u011fildir. Selim ak\u0131l o dur ki; Allah-u Te\u00e2l\u00e2\u2019n\u0131n y\u00fcce kudreti kar\u015f\u0131s\u0131nda, acziyetini idrak edip teslim oland\u0131r. Hem; da\u011flar\u0131 ta\u015flar\u0131, didik didik aray\u0131p tarayan o kadar d\u00fc\u015fman\u0131n, ma\u011faran\u0131n yama\u00e7\u00adlar\u0131na, kenarlar\u0131na bak\u0131p da, o kadar \u0131srarlara ra\u011fmen ma\u011faraya d\u00f6n\u00fcp bakmamalar\u0131, siyercilerin bahsettikleri fizik\u00ee mu\u2019cizelerin kabul\u00fcne selim akl\u0131 icbar etmektedir…<\/p>\n Mekke\u2019nin, g\u00f6zlerini kan b\u00fcr\u00fcm\u00fc\u015f cani m\u00fc\u015frikleri, ma\u011faran\u0131n yan\u0131na, kenar\u0131na gelip dayan\u0131nca ve ma\u011faran\u0131n a\u011fz\u0131ndan i\u00e7eri bakabilecek kadar yak\u00adla\u015f\u0131nca, hasb\u2019el-be\u015fer ve y\u00fcce Res\u00fbl\u00fcn hayat\u0131n\u0131 g\u00f6z \u00f6n\u00fcne alarak b\u00fcy\u00fck bir endi\u015feye kap\u0131lan Hazret-i Ebubekir, Res\u00fbl\u00fbllah\u0131n (asm) m\u00fcbarek kulaklar\u0131na e\u011filerek; \u201cYa Resulallah! M\u00fc\u015frikler g\u00f6zlerini e\u011fse de bir baksalar, muhak\u00adkak ki bizi g\u00f6r\u00fcrler,\u201d demi\u015f, y\u00fcce Res\u00fbl (asm) de: \u201cSus, ya Eba Bekir iki arkada\u015f ki, Allah onlar\u0131n \u00fc\u00e7\u00fcnc\u00fcs\u00fc ola, hi\u00e7 endi\u015fe edilir mi ?\u201d cev\u00e2b\u0131n\u0131 vermi\u015f,[19]<\/a> B\u00f6ylece Hazret-i Ebubekir\u2019i s\u00fck\u00fbnete kavu\u015fturmu\u015ftur…<\/p>\n Allah-u Te\u00e2l\u00e2, konuyu \u015fu ayetiyle hat\u0131rlatmakta ve sonraki nesillere aktarmaktad\u0131r: \u201cE\u011fer siz O\u2019na (Res\u00fbl\u00fcme) yard\u0131m etmezseniz; (hat\u0131rlay\u0131n o an\u00adlar\u0131 ki) k\u00e2firler onu (Mekke\u2019den) \u00e7\u0131kard\u0131klar\u0131 zaman, bizzat Allah ona yar\u00add\u0131m etmi\u015fti. (Yine de o, nusretini esirgemez. O demler \u00f6yle demlerdi ki Res\u00fbl\u00fbllah ancak) ikinin ikincisinden ibaretti. O zaman onlar (Sevr da\u011f\u0131n\u0131n tepesindeki) ma\u011faradayd\u0131lar. Peygamber, o vakit (ma\u011fara) arkada\u015f\u0131na: \u201cMahzun olma (tasalanma)! Hi\u00e7 \u015f\u00fcphesiz Allah bizimle beraberdir\u201d diyordu. Allah, (o zaman) onun \u00fczerine (kalbine) sekinetini (kuvve-i ma\u2019neviyesini) indirmi\u015f, onu (habibini) g\u00f6rmedi\u011finiz (ma\u2019nev\u00ee) ordularla te\u2019yid etmi\u015f, k\u00e2firlerin kelimesini (k\u00fcf\u00fcr ve \u015firk da\u2019valar\u0131n\u0131) al\u00e7altm\u0131\u015ft\u0131. Allah\u2019\u0131n kelimesi (tevhid davas\u0131) ise; O,\u00a0 \u00e7ok y\u00fccedir Allah mutlak galibdir, yeg\u00e2ne h\u00fck\u00fcm ve hikmet sahibidir.[20]<\/a><\/p>\n Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz ile Hz. Ebubekir, Mekkeli m\u00fc\u015frikler da\u011f\u0131l\u0131p gittikten sonra, \u00fc\u00e7 gece daha ma\u011farada kal\u0131p, etraf\u0131n sakinle\u015fmesini beklediler. Bu \u00fc\u00e7 g\u00fcn s\u00fcresince; Hz. Ebubekir\u2019in o\u011f\u00adlu Abdullah, Mekkeli m\u00fc\u015friklerin i\u00e7erisine s\u0131z\u0131p Res\u00fbl\u00fbllah (asm) hakk\u0131nda s\u00f6ylenilen-konu\u015fulan s\u00f6zleri ve aleyhteki faaliyetleri gece yar\u0131s\u0131ndan sonra, Res\u00fbl\u00fbllah\u2019a ula\u015ft\u0131r\u0131yor; Hz. Esma da, erzaklar\u0131n\u0131 gizlice g\u00f6t\u00fcr\u00fcyor; Hz. Ebubekir\u2019in az\u00e2dl\u0131 k\u00f6lesi Amir bin F\u00fcheyre de, davarlar\u0131n\u0131 g\u00fcnd\u00fcz Sevr ma\u00ad\u011faras\u0131 civar\u0131nda otlat\u0131yor, b\u00f6ylece hem ayak izlerini kaybettiriyor, hem de onlar\u0131n s\u00fct vs. \u0130htiya\u00e7lar\u0131n\u0131 kar\u015f\u0131l\u0131yordu\u2026[21]<\/a><\/p>\n Sevr ma\u011faras\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc gecesi, seher vaktinde k\u0131lavuz olarak tu\u00adtulmu\u015f bulunan Abdullah bin Urayk\u0131t (Erkat), yan\u0131nda iki binek devesi ile birlikte Sevr ma\u011faras\u0131na gelince; ma\u011faradan d\u0131\u015far\u0131 \u00e7\u0131kan Allah\u2019\u0131n Res\u00fbl\u00fcne, Hz. Ebubekir\u2019in develerinin birini takdim etmesi \u00fczerine, Efendimiz; \u201cHay\u0131r, benim olmayan bir deveye binmem! Ancak, pahas\u0131n\u0131 s\u00f6yler de \u00fccre\u00adtiyle sat\u0131n al\u0131rsam binerim.\u201d demi\u015f ve sat\u0131n ald\u0131ktan sonra, deveye binmeyi kabul buyurmu\u015flard\u0131r.[22]<\/a> B\u00f6ylece; Hazret-i Res\u00fbl-\u00fc Kibriya (asm), yan\u0131nda s\u00e2d\u0131k yaran\u0131 Hz. Ebubekir, k\u0131lavuz Abdullah b. Urayk\u0131t (Erkat) ve Hz. Ebube\u00adkir\u2019in az\u00e2dl\u0131 k\u00f6lesi Amir b. F\u00fcheyre olmak \u00fczere d\u00f6rt ki\u015filik bir yolcu kafilesi halinde b\u00fcy\u00fck ve nurlu hicret yolculu\u011funa ba\u015flam\u0131\u015f olmaktad\u0131r…[23]<\/a> Bu kutlu yolculuk; n\u00fcb\u00fcvvetin 13. y\u0131l\u0131 bitmi\u015f, 14. y\u0131l\u0131na girmi\u015f ve Rebi\u2019\u00fclevvel ay\u0131n\u0131n 4. g\u00fcn\u00fc (Milad\u00ee: 622 y\u0131l\u0131nda) Sevr ma\u011faras\u0131ndan ba\u015flam\u0131\u015f[24]<\/a> ve 12 Rebiulevvel\u2019de Medine\u2019nin Kub\u00e2 k\u00f6y\u00fcnde sona ermi\u015ftir.[25]<\/a><\/p>\n K\u0131lavuz Abdullah, mutad yolu terk edip, kafileyi sahil yoluna y\u00f6nelterek h\u0131zla harekete ge\u00e7irdi; Usfan-Emec g\u00fczerg\u00e2h\u0131n\u0131 ta\u2019kib ederek M\u00fcdlic kabilesinin yurdu olan Kudeyd\u2019e kavu\u015ftular. \u0130ki g\u00fcn s\u00fcrekli y\u00fcr\u00fcmele\u00adrinden dolay\u0131 epeyce yorulmu\u015f olan Efendimiz (asm) ve yol arkada\u015flar\u0131, b\u00fcy\u00fck bir kayan\u0131n g\u00f6lgesinde istir\u00e2h\u00e2te \u00e7ekildiler. Efendimizin uyumas\u0131 \u00fczerine, n\u00f6bet bekleyen Hz. Ebubekir, oraya yakla\u015fmakta olan Mekkeli tan\u0131d\u0131k bir m\u00fc\u015fri\u011fin \u00e7oban\u0131ndan s\u00fct talep eder ve ald\u0131\u011f\u0131 s\u00fct\u00fc Res\u00fbl\u00fbllaha ikram ede\u00adrek i\u00e7irir.[26]<\/a> Ve yola devam ederek; \u00dcmm\u00fc M\u00e2\u2019bed denen ve yolculara ihsan yapmakla ma\u2019ruf olan bir kad\u0131n\u0131n aile halk\u0131n\u0131n \u00e7ad\u0131rlar\u0131na gelir, misafir olarak yerle\u015firler. Yiyecek bir \u015fey bulamay\u0131nca, s\u00fct isterler.<\/p>\n \u00dcmm-\u00fc Ma\u2019bed de, davarlar\u0131n hepsinin k\u0131s\u0131r oldu\u011funu s\u00f6yler. \u00c7ad\u0131r\u0131n yan\u0131nda duran ve ar\u0131k oldu\u011fundan dolay\u0131 s\u00fcr\u00fcye bile kat\u0131lamayan k\u0131s\u0131r bir koyunu sa\u011fma izni isteyen Res\u00fbl\u00fbllah Efendimize, \u00dcmm-\u00fc Ma\u2019bed\u2019in bu izni vermesi \u00fczerine, Bismillah diyerek koyunu sa\u011fmaya ba\u015flayan Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, bir ka\u00e7 b\u00fcy\u00fck kaplar\u0131 s\u00fct ile doldurdu. Bu \u0130l\u00e2h\u00ee mu\u2019cize \u00fczerine, \u00dcmm-\u00fc Ma\u2019bedin zevci Ebu Ma\u2019bed hemen, kendisi de bilahere \u0130sl\u00e2m ile m\u00fc\u015ferref olmu\u015f, o m\u00fcbarek koyun da ta hicretin 18. y\u0131\u00adl\u0131ndaki kurakl\u0131\u011fa kadar kalm\u0131\u015f ve bol bol s\u00fct vermeye devam etmi\u015ftir.[27]<\/a><\/p>\n Tekrar yola devam eden kafileye rast gelenler aras\u0131nda, Hz. Ebubekir\u2019i (ticaretten dolay\u0131) tan\u0131yanlar\u0131n, Efendimizin kim oldu\u011funu sormalar\u0131na \u2018k\u0131l\u00e2vuzumdur!\u2019 diye Hz. Ebubekir\u2019in tevriyeli cevaplar\u0131, bir k\u0131s\u0131m muh\u00adtemel tehlikeleri bertaraf ediyordu.[28]<\/a> Bununla da \u201cO bana hay\u0131r yolunu g\u00f6steren k\u0131lavuzdur!\u201d demek istiyordu.[29]<\/a><\/p>\n Res\u00fbl-\u00fc Ekrem Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin Mekke\u2019den \u00e7\u0131k\u0131p da izini kaybettirmesi, Kurey\u015fli m\u00fc\u015frikleri \u00e7\u0131ld\u0131rtm\u0131\u015f ve civar ka\u00adbilelerin t\u00fcm\u00fcne el\u00e7iler g\u00f6nderip, y\u00fcce Res\u00fbl\u00fc veya Hz. Ebubekir\u2019i sa\u011f veya \u00f6l\u00fc olarak ele ge\u00e7irenlere 100 deve m\u00fck\u00e2fat va\u2019d etmelerine sebep olmu\u015ftu.[30]<\/a> Y\u00fcce Res\u00fbl ile arkada\u015flar\u0131, M\u00fcdlic o\u011fullar\u0131n\u0131n yurdu olan ad\u0131 ge\u00e7en Kudeyd\u2019e ula\u015f\u0131nca ve sahil yolunda Medine\u2019ye do\u011fru yol al\u0131rlarken kendilerini uzaktan g\u00f6ren Ben-i M\u00fcdlic\u2019den bir adam\u0131n, kabile meclisinde \u201cBen biraz \u00f6nce, sahil yolu \u00fczere giden bir ka\u00e7 yolcu g\u00f6rd\u00fcm, san\u0131r\u0131m ki onlar Muhammed ve eshab\u0131d\u0131r!\u201d deyince, meclisde haz\u0131r bulunan ve ortaya konan 100 develik \u00f6d\u00fcl\u00fc ba\u015fkas\u0131na kapt\u0131rmay\u0131p, kendisinin elde edebilmesi i\u00e7in can atan \u00fcnl\u00fc sava\u015f\u00e7\u0131lardan S\u00fcraka bin Malik b. C\u00fc\u2019\u015f\u00fcm, mezk\u00fbr muhbi\u00adre ka\u015f-g\u00f6z i\u015faretiyle \u2018sus!\u2019 deyip, \u201cSenin g\u00f6rd\u00fc\u011f\u00fcn yolcular, onlar de\u011fil\u00addir. Her halde, sen filan, filan ki\u015fileri g\u00f6rm\u00fc\u015fs\u00fcnd\u00fcr ki onlar, biraz \u00f6n\u00adce yitiklerini aramak i\u00e7in g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnden ge\u00e7ip, gittiler.\u201d diye il\u00e2ve edince, adam da \u201colabilir\u201d cevab\u0131n\u0131 verir.[31]<\/a> Orada bulunanlar\u0131 oyala\u00add\u0131ktan sonra, hemen evine giderek at\u0131n\u0131 ve silahlar\u0131n\u0131 alan Suraka b. Malik, vakit kaybetmeden ta\u2019rif edilen g\u00fczerg\u00e2ha do\u011fru h\u0131zla gider ve y\u00fcce Res\u00fbl (asm) ile arkada\u015flar\u0131na kavu\u015fur… Arkaya bakan Hazret-i Ebubekir, Suraka\u2019n\u0131n h\u0131zla kendilerine yakla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce; \u201cYa Res\u00fbl\u00fbllah! Bu gelen \u00fcnl\u00fc s\u00fcvari Suraka\u2019d\u0131r ki bize yeti\u015fti!\u201ddiyerek fery\u00e2d etti. Allah\u2019\u0131n \u2018sekinet\u2019 garantisi alt\u0131nda bulunan y\u00fcce Res\u00fbl (asm) ise; \u201cAsla mahzun olma \u00e7\u00fcnk\u00fc Allah bizimledir!\u201d[32]<\/a> dedi ve kendilerine s\u00fcratle yakla\u015fmakta olan Sura\u00adka i\u00e7in \u201cAllah\u0131m! \u015euna kar\u015f\u0131, diledi\u011fin \u015feyle bize k\u00e2fi ol! Onun \u015ferrini def et ve onu at\u0131ndan d\u00fc\u015f\u00fcr!\u201d diye, Allah-u Te\u00e2l\u00e2 ya du\u00e2 etti.[33]<\/a> Bunun \u00fczerine, at\u0131n\u0131 s\u00fcr\u2019atle mahmuzlayarak Res\u00fbl\u00fbllah\u2019a (asm) yakla\u015fmak isteyen Suraka\u2019n\u0131n at\u0131, yere g\u00f6m\u00fcl\u00fcp kald\u0131 kendisi de \u00fczerinden d\u00fc\u015f\u00fcp tepetakla yere yuvarland\u0131. Efendimiz ise, yoluna devam ediyordu… Epey sonra, tekrar toparla\u00adnarak y\u00fcce Res\u00fbl\u2019\u00fcn pe\u015fine tak\u0131lan Suraka, Efendimizin dualar\u0131n\u0131 i\u015fitecek kadar yakla\u015fm\u0131\u015f; \u00f6nceden ard arda \u00e7ekti\u011fi fal oklar\u0131 bile zarar vere\u00admez, diye \u00e7\u0131kt\u0131\u011f\u0131 halde 100 deveyi alabilme ve n\u00e2m yapma h\u0131rs\u0131 g\u00f6zlerini b\u00fcr\u00fcm\u00fc\u015f, Efendimizi sa\u011f veya \u00f6l\u00fc olarak ele ge\u00e7irmek i\u00e7in at\u0131n\u0131 d\u00f6rt nala kald\u0131rm\u0131\u015f, fakat Efendimizin bedduas\u0131 \u00fczerine bu sefer, \u00f6ncekinden de kor\u00adkulu bir \u015fekilde at\u0131 topra\u011fa tamamen g\u00f6m\u00fclm\u00fc\u015f, kendisi yerlere yuvarlanm\u0131\u015f; yerlerde dumanlar \u00e7\u0131kmaya ba\u015flam\u0131\u015f, ne yapt\u0131 ise at\u0131n\u0131 yerden \u00e7\u0131ka\u00adramam\u0131\u015f, b\u00f6ylece y\u00fcce Res\u00fbl\u2019\u00fcn (asm) hak din \u00fczere oldu\u011funu ve Allah\u2019\u0131n y\u00fc\u00adce himayesi alt\u0131nda bulundu\u011funu, bu dinin de yery\u00fcz\u00fcne hakim olaca\u011f\u0131n\u0131 an\u00adlayarak, \u201cel-aman, el-aman!. Ya Muhammed anlad\u0131m ki bu i\u015f, senin y\u00fcz\u00fcndendir; dua et de Allah, beni \u015fu i\u00e7inde bulundu\u011fum durumdan kurtars\u0131n. Vallahi art\u0131k benim size zarar\u0131m dokunmayacak ve arkadan gelecek olanlar\u0131 da geri d\u00f6nd\u00fcrece\u011fim!…\u201d demi\u015f, y\u00fcce ahl\u00e2k ve e\u015fsiz merhamet sahibi olan Res\u00fbl-\u00fc Ekrem de eman vermi\u015f ve kurtulmas\u0131 i\u00e7in de dua etmi\u015ftir. Suraka da, minnettarl\u0131\u011f\u0131n\u0131 belirtmek i\u00e7in, yolda kendisinin davarlar\u0131n\u0131n bulundu\u011funu, i\u015faret olsun diye oklar\u0131ndan birini al\u0131p kendi \u00e7oban\u0131ndan ihtiya\u00e7lar\u0131 ka\u00addar deve ve davar alabileceklerini s\u00f6yler, y\u00fcce Res\u00fbl (asm) ise, \u201cBizim senin develerine ve davarlar\u0131na ihtiyac\u0131m\u0131z yok!\u201d cevab\u0131n\u0131 verir. Ve Sureka\u2019ya, ileri y\u0131llarda kisran\u0131n bileziklerini takaca\u011f\u0131n\u0131 s\u00f6yler, Suraka\u2019n\u0131n is\u00adte\u011fi \u00fczerine de kendisine yaz\u0131l\u0131 bir em\u00e2nn\u00e2me verir. Geri d\u00f6nen Suraka, yolda ta\u2019kibe \u00e7\u0131km\u0131\u015f bulunan m\u00fc\u015frikleri, \u201cO taraflarda yoktur\u201d diyerek, geri g\u00f6nderir; ileride m\u00fcsl\u00fcman olur ve Hz. \u00d6mer zaman\u0131nda ganimet mal\u0131 olarak getirilen kisran\u0131n bileziklerini de tak\u0131narak, y\u00fcce Res\u00fbl\u2019\u00fcn \u2018ihb\u00e2r-\u0131 \u011fayb\u00ee\u2019 kabilindeki mu\u2019cizesini bizzat ya\u015fayarak isbatlar.[34]<\/a><\/p>\n B\u00f6ylece; \u201c(k\u00e2firler) dilerler ki Allah\u2019\u0131n nurunu a\u011f\u0131zlar\u0131yla (p\u00fcf deyip de) s\u00f6nd\u00fcrs\u00fcnler. H\u00e2lbuki Allah, kendi nurunu kendisi tamamlayacakt\u0131r. \u0130sterse k\u00e2firler ho\u015f g\u00f6rmesin.\u201d[35]<\/a>; \u201cM\u00fc\u015frikler ho\u015flanmasa da dinini b\u00fct\u00fcn dinlerden \u00fcst\u00fcn k\u0131lmak \u00fczere peygamberini do\u011fru yol ve hak din ile g\u00f6nderen O\u2019dur (bizzat, Allah\u2019t\u0131r)\u201d[36]<\/a>; \u201c…Allah ona sekinet (g\u00fcven) vermi\u015f, g\u00f6rmedi\u011finiz ordularla onu desteklemi\u015f, k\u00e2firlerin s\u00f6z\u00fcn\u00fc (de) al\u00e7altm\u0131\u015ft\u0131r. Allah\u2019\u0131n s\u00f6z\u00fc ise, ne y\u00fccedir!\u201d[37]<\/a> gibi ayetlerin, ilah\u00ee h\u00fckm\u00fc ve va\u2019di ger\u00e7ekle\u015fmeye do\u011fru gidiyordu.<\/p>\n Ve Allah\u2019\u0131n Res\u00fbl\u00fc (asm) ile arkada\u015flar\u0131, oradan Harrar, Seniye-T\u00fclmere \u00fczerinde Gamim mevkisine ula\u015ft\u0131lar. Orada kar\u015f\u0131la\u015ft\u0131klar\u0131 B\u00fcreyde b. Husayb ve bir k\u0131s\u0131m s\u00fcvari arkada\u015flar\u0131n\u0131 \u0130sl\u00e2m\u2019a davet edince, onlar da hemen m\u00fcsl\u00fcman oldular. Ki, onlar\u0131n toplam ev halk\u0131 80 ki\u015fi idi.[38]<\/a> Yola devam eden Allah\u2019\u0131n y\u00fcce Res\u00fbl\u2019\u00fc, yolda tic\u00e2ret i\u00e7in \u015eam\u2019a gitmi\u015f olan Z\u00fcbeyr b. Avam\u2019a,[39]<\/a> di\u011fer rivayette Talha b. Ubeydullah\u2019a[40]<\/a> bir di\u011fer riv\u00e2yette ise her ikisine birlikte[41]<\/a> rastlam\u0131\u015f; Hz. Z\u00fcbeyr, Efendimize ve Hz. Ebubekir\u2019e birer adet beyaz elbise hediye etmi\u015ftir.[42]<\/a> \u00d6nceki rivayete g\u00f6re de, g\u00f6mlekleri hediye eden Hz. Talha\u2019d\u0131r. [43]<\/a><\/p>\n Daha sonra, yoluna h\u0131zla devam eden kafile; Lekf, Medlice, Mehac, Elfacce \u00fczerinden, Arc denen yere gelerek istirahat molas\u0131 verdi. Yorul\u00admu\u015f develer yerine, yenileri ted\u00e2rik edildi. Eslem kabilesinden Evs b. Hucr, Res\u00fbl\u00fbllah Efendimize bir deve verdi ve yan\u0131na da hizmet\u00e7isi Mes\u2019ud b. Huneyde\u2019yi katt\u0131; hizmet\u00e7i yolda m\u00fcsl\u00fcman oldu. Tekrar, Rim ve Akik va\u2019disinden Zabiy (Ceylan) yolundan Usbe\u2019ye, oradan da 12 Rebi\u2019\u00fclevvel\u2019de Medine\u2019ye bir saatlik uzakl\u0131kta bulunan me\u015fhur Kuba k\u00f6y\u00fcne v\u00e2s\u0131l olmu\u015flard\u0131r.[44]<\/a><\/p>\n Efendimizin (asm) Kuba\u2019ya te\u015frifleri \u00fczerine, k\u00f6y\u00fcn sakinleri, bilhassa Amr bin Avf ailesi bayram havas\u0131na girmi\u015f ve sem\u00e2y\u0131 tekbir sesleri ile \u00e7\u0131nlatm\u0131\u015flard\u0131r. Res\u00fbl-\u00fc Ekrem (asm), kendinden \u00f6nce Medine\u2019ye hicret eden bir\u00e7ok ashab\u0131n misafir olarak kald\u0131klar\u0131, Amr b. Avf ailesinin reisi olan G\u00fcls\u00fcm b. Hidm\u2019in evine indi; bir k\u0131s\u0131m Muhacirler de bek\u00e2rlar evi denen Sa\u2019d b. Heyseme\u2019nin evinde bar\u0131n\u0131yor, ara s\u0131ra da Efendimiz orada kal\u0131yor\u00addu. Hz. Ebubekir ise, Hubeyb b. \u0130s\u00e2f\u2019\u0131n misafiri idi. Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin Sevr\u2019den Medine\u2019ye m\u00fcteveccihen ayr\u0131lmas\u0131n\u00addan ve Efendimizin emirlerini ve verdi\u011fi vazifeleri yerine getirdikten son\u00adra, g\u00fcnd\u00fczleri gizlenmek, geceleri de yaya olarak y\u00fcr\u00fcmek suretiyle Mekke\u2019den Medi\u00adne\u2019ye hicret eden Hazret-i Ali ise, Kuba k\u00f6y\u00fcnde iken, Res\u00fbl-\u00fc Ekreme kavu\u015fmu\u015f ve Efendimizle birlikte G\u00fcls\u00fcm b. Hidm\u2019in misafiri olmu\u015f\u00adtur…[45]<\/a> Ayaklar\u0131 y\u00fcr\u00fcmekten \u00e7atlam\u0131\u015f ve y\u00fcr\u00fcmekten art\u0131k takati kesilmi\u015f olan Hazret-i Ali\u2019yi g\u00f6r\u00fcnce, Allah\u2019\u0131n Res\u00fbl\u2019\u00fc a\u011flamaya ba\u015flam\u0131\u015f ve kucaklayarak \u00e7atlayan yerlere m\u00fcbarek t\u00fck\u00fcr\u00fc\u011f\u00fcn\u00fc s\u00fcrm\u00fc\u015f, bundan dolay\u0131 da Hazret-i Ali, \u015fehid edilinceye kadar ayaklar\u0131nda hi\u00e7 bir s\u0131z\u0131 ve a\u011fr\u0131 duy\u00admam\u0131\u015ft\u0131r.[46]<\/a><\/p>\n \u0130ki cihan\u0131n serveri olan Res\u00fbl\u00fbllah (asm) Efendimizin Mekke\u2019den \u00e7\u0131kt\u0131\u011f\u0131n\u0131 haber alm\u0131\u015f bulunan Medineli m\u00fcsl\u00fcmanlar (Ensar); gelece\u011fini tah\u00admin etti\u011fi g\u00fcnler, d\u0131\u015far\u0131 yahut damlar\u0131n \u00fczerlerine \u00e7\u0131kar ve Mekke yolunu b\u00fcy\u00fck bir a\u015fk ve heyecanla g\u00f6zetler, bu kutlu vis\u00e2l g\u00fcn\u00fcn\u00fc beklerlerdi. Yine b\u00f6yle bir g\u00fcn, aniden kal\u2019a burcuna \u00e7\u0131karak g\u00f6zetleme i\u015fine kat\u0131lan bir Yahudi\u2019nin, \u201cEy ben-i Kayle! (Ensar) bekledi\u011finiz geldi!\u201d nidas\u0131n\u0131 i\u015fiten ve sil\u00e2h\u0131n\u0131 alan m\u00fcsl\u00fcmanlar o tarafa ko\u015far\u2026 Efendimizin Kuba\u2019ya d\u00f6nmesi \u00fczerine de o tarafa do\u011fru y\u00f6nelirler ve \u00c2lemlerin Efendisine tebrikler, ho\u015f-\u00e2med\u00eeler ve ta\u2019zimler sunarak, her taraf\u0131 tekbir sesleriyle ve \u015fenliklerle \u00e7\u0131nlat\u0131rlar.[47]<\/a> Allah\u2019\u0131n Res\u00fbl\u00fc (asm) o kadar tev\u00e2zu i\u00e7erisinde idi ki; Kuba\u2019ya \u2018Ho\u015famedi\u2019 i\u00e7in gelen m\u00fcsl\u00fcmanlar, kendisini ilk \u00f6nce tan\u0131yamam\u0131\u015f, Hz.Ebubekir\u2019e y\u00f6nelmi\u015f; ancak Hz. Ebubekir\u2019in kendisine hizmet etmesi ve g\u00fc\u00adne\u015fe kar\u015f\u0131 g\u00f6lgelemesi ile, \u2018\u0130ki Cihan\u0131n G\u00fcne\u015fi\u2019nin kim oldu\u011funu anlam\u0131\u015flard\u0131r.[48]<\/a><\/p>\n [1]<\/a> \u00a0\u00a0\u00a0\u00a0 Muvatta (Terc\u00fcme): 2\/553; Sefine’t \u00fcl-Bih\u00e2r: l\/41; Ahmed \u0130bn-i Hanbel: 2\/381<\/p>\n<\/div>\n [2]<\/a> \u00a0\u00a0\u00a0\u00a0 Buhari (Arap\u00e7a): 4\/241; Z\u00fcbde’t\u00fcl-Buhari: 624; Tecrid-i Sarih: 9\/239; M\u00fcslim (Arap\u00e7a-K.Fez\u00e2il’us-Sahabe: 133): 2\/1923; M\u00fcslim (Terc.): 10\/364.<\/p>\n<\/div>\n [3]<\/a> \u00a0\u00a0\u00a0\u00a0 M\u00fcslim: 10\/88-90; (Arap\u00e7a): K. Mes\u00e2cid: 267; Ahmed \u0130bn-i Han\u00adbel: 3\/27; 6\/236, 246; Ebu Davud: 5\/480 (Arap\u00e7as\u0131): K. Edeb: 1.<\/p>\n<\/div>\n [4]<\/a> \u00a0\u00a0\u00a0\u00a0 M\u00fcslim: 4\/235-238;(Arap\u00e7a): (K. Mis\u00e2fir\u00een: 139): 1\/512-513.<\/p>\n<\/div>\n [5]<\/a> \u00a0\u00a0\u00a0\u00a0 Kalem(68): 4; Ayr\u0131ca; “Ben la’net\u00e7i olarak, de\u011fil; \u00e2lemlere rahmet olarak g\u00f6nderildim.” (M\u00fcsned-i \u0130bn-i Hanbel’den, C\u00e2mi’us-Sa\u011fir: 1\/570) hadis-i \u015ferifinin ve: “And olsun, size kendinizden \u00f6yle bir peygamber gel\u00admi\u015ftir ki, sizin s\u0131k\u0131nt\u0131ya u\u011framan\u0131z ona \u00e7ok a\u011f\u0131r ve g\u00fc\u00e7 gelir. \u00dczerinize \u00e7ok d\u00fc\u015fk\u00fcnd\u00fcr. M\u00fc\u2019minlere cidden reufdur, rahimdir.\u201d (Tevbe(9): 128) Ayetinin manalar\u0131 da, ayn\u0131 anlama gelmektedir.<\/p>\n<\/div>\n [6]<\/a> \u00a0\u00a0\u00a0\u00a0 Ahz\u00e2b(33): 21.<\/p>\n<\/div>\n [7]<\/a> \u00a0\u00a0\u00a0\u00a0 Tarih-i Taberi: 2\/247; \u0130bn’ul-Esir: 2\/101; El-Bid\u00e2ye: 3\/179-180; Hakim-M\u00fcstedrek: 3\/6; Beyhaki-Del\u00e2il: 2\/209; \u0130slam Tarihi (Mekke Devri): 6\/155- 156; F\u0131kh’\u0131s-S\u00eere: 187; \u0130bn-i Hi\u015fam: 2\/151-152.<\/p>\n<\/div>\n [8]<\/a> \u00a0\u00a0\u00a0\u00a0 Ahmed \u0130bn-i Hanbel: 5\/121; Tefsir-i \u0130bn-i Kesir (Terc.): 8\/4288.<\/p>\n<\/div>\n [9]<\/a> \u00a0\u00a0\u00a0\u00a0 \u0130brahim(14): 5<\/p>\n<\/div>\n [10]<\/a> \u00a0\u00a0\u00a0 “Ve \u015f\u00f6yle de: ‘Rabbim! Beni s\u0131dk (ve selamet) girdirili\u015fi ile (Medine’ye, D\u00e2r’us-Selam\u2019a) girdir ve s\u0131dk(\u00fc sel\u00e2met, emniyet ve necat) \u00e7\u0131kar\u0131\u015f\u0131 ile (Mekke’nin \u015firk-k\u00fcf\u00fcr ve zul\u00fcm ortam\u0131ndan; ve s\u00e2ireden) \u00e7\u0131kar, ve (bunun i\u00e7in de) taraf\u0131ndan bana hakk\u0131yla yard\u0131m edici bir sultan (huccet-i kahire, kudret-i kamile ve h\u00fck\u00fcmet-i \u0130sl\u00e2miye) ver.”\u00a0 (\u0130sra: 80) Ayet-i kerimesi, her ne kadar ‘genel ve k\u00fclli’ manalar ihtiva etmekte ise de, bilhassa ‘hicret’ olay\u0131ndaki ‘giri\u015f, \u00e7\u0131k\u0131\u015f’ v\u00e2k\u0131as\u0131na dikkat \u00e7ekmekte; bunun i\u00e7in de gerekli olan ‘Sultan’en-N\u00e2sir\u00e2’ (yard\u0131m edici sultan) talep edil\u00admektedir. \u0130mam-\u0131 Suyut\u00ee, Cel\u00e2leyn’de bunu “Senin d\u00fc\u015fmanlar\u0131n\u0131n \u00fczerine (galib getirecek olan) bana yard\u0131m edici bir kuvvet” (Cilt:1, sah. 234), “Kitabullah\u2019\u0131n h\u00fck\u00fcmlerini ikame edebilmek i\u00e7in yard\u0131mc\u0131 kuvvet, ki, ibad\u0131n zay\u0131f k\u0131sm\u0131n\u0131, korur\u2026 (Ed-D\u00fcrr’ \u00fcl- Mensur: 4\/198-199) \u015feklinde tefsir etmi\u015ftir. Zemah\u015fer\u00ee ise; bir ka\u00e7 manadan sonra, ” Sultan; muhaliflerin \u00fczerine nusret, veya k\u00fcf\u00fcr \u00fczerine galib (ve h\u00e2kim) k\u0131labilecek kavi bir izzet ve bir m\u00fclk (h\u00fck\u00fcmet-devlet) demektir” demekte, “Feth-i Mekke’yi, feth-i Fars’\u0131 ve Rum\u2019u” netice veren; ve Nur: 55; Tevbe: 33; Fetih: 28; Saff: 9; M\u00e2ide: 56, 67 ayetlerinde va’d edilen hakimiyet-i \u0130sl\u00e2miye ile ilgili ayetlere i\u015faret etmektedir. Bak\u0131n\u0131z: El-Ke\u015f\u015faf: 2\/688; Allame Tabataba\u00ee de yakla\u015f\u0131k anlam ver\u00admekte, Hakk\u0131n e\u011filip-b\u00fck\u00fclmemesini ve kaybolmamas\u0131n\u0131. Bat\u0131l\u0131n da zahir ve galib olmamas\u0131n\u0131 sa\u011flayacak yard\u0131mc\u0131 bir g\u00fc\u00e7 ve saltanat \u015feklinde bir il\u00e2ve ile aye\u00adtin ‘siyak\u0131na’ da dikkat \u00e7ekmi\u015ftir.(El-M\u00eezan: 13\/188). Beyz\u00e2v\u00ee, H\u00e2zin, Nesef\u00ee ve \u0130bn-i Abbas tefsirlerinde de, ayn\u0131 \u015fekilde ge\u00e7mekte, ” Sultan’\u0131n; a\u00e7\u0131k ve ezici h\u00fcccet, d\u00fc\u015fmanlara galib getirecek kuvvetli bir m\u00fclk, g\u00fc\u00e7 ve h\u00fck\u00fcmranl\u0131k oldu\u011fu kayd edilmektedir. Bak\u0131n\u0131z; Mecma’ ut-Tefasir: 4\/64-65). F\u00eeruz\u00e2b\u00e2d\u00ee ise, buna do\u011frudan do\u011fruya ‘devlet h\u00fck\u00fcmet g\u00fcc\u00fc’ anlamlar\u0131n\u0131 vermekte; Elmal\u0131 Hamdi de ayn\u0131 do\u011frultuda bir yorum ve izah yapmaktad\u0131r. (Bak\u0131n\u0131z; Hak dini Kur’an Dili: 5\/3192-3196); \u0130bn-i Manzur da di\u011fer muh\u00adtelif anlamlarla birlikte \u201csaltanat, sultanl\u0131k, vel\u00e2yet-valilik, hadid sahibi\u201d anlamlar\u0131n\u0131 da vermi\u015f, b\u00f6ylece konu, iyice vuzuha kavu\u015fmu\u015ftur (Bak\u0131n\u0131z Lisan’ul-Arab: 7\/320-322)… Z\u00e2ten, mezkur ayetin siy\u00e2k\u0131 ki; “Hakk\u0131n geli\u015fi ile b\u00e2t\u0131l\u0131n zail olu\u015fu ve Kur’an\u0131n m\u00fc’minler i\u00e7in \u015fifa verici, kafirlerin de h\u00fcsran\u0131n\u0131 artt\u0131r\u0131c\u0131” (\u0130sra: 81-82) olmas\u0131, ancak \u0130sl\u00e2m\u2019\u0131n-Kur’an\u2019\u0131n (hakk\u0131n) bir h\u00fck\u00fc\u00admet-i kahire ve saltanat-\u0131 \u0130sl\u00e2miye haline gelmesiyle (m\u00fcten\u00e2siben) m\u00fcmk\u00fcn olabilece\u011fi anla\u015f\u0131lmaktad\u0131r. Ve Resul\u00fcn gitti\u011fi Medine-i M\u00fcnevvere\u2019nin, bu \u00f6zelli\u011fe geldi\u011fi, iz\u00e2hdan varestedir…<\/p>\n<\/div>\n [11]<\/a> \u00a0\u00a0\u00a0 Ankebut(29): \u00a056; Mekkeli m\u00fc\u015frikler, m\u00fcsl\u00fcmanlar\u0131n \u0130sl\u00e2m\u2019\u0131 ya\u015fa\u00admalar\u0131na asl\u00e2 imk\u00e2n vermeme konusunda b\u00fcy\u00fck inat ve \u00e7aba i\u00e7erisine girmi\u015f, bir\u00e7ok m\u00fcsl\u00fcman dinlerinde fitneye ma’ruz kalacak bir duruma gelmi\u015f, art\u0131k Mekke’de \u0130sl\u00e2m\u2019\u0131 ya\u015fama ve Allah’a ib\u00e2det etme imk\u00e2n\u0131 kalmam\u0131\u015ft\u0131r. Hatta \u015fu ayetler, Allah’\u0131n muhafazas\u0131 olmam\u0131\u015f olsayd\u0131, Resulullah\u0131n(asm) bile (nerede ise) te’sir alt\u0131nda kalaca\u011f\u0131n\u0131 bildirmektedir: “Onlar, sana vahy etti\u011fimizden ba\u015fkas\u0131n\u0131 uydurup bize (atf ve) iftira edesin diye, seni bile hemen hemen fitneye d\u00fc\u015f\u00fcrecekler, o takdirde seni (candan) dost edineceklerdi. E\u011fer sana sebat vermemi\u015f olsayd\u0131k, and olsun ki, sen onlara (belki de) biraz meyl edecektin. O takdirde ise, biz hayat\u0131n da katmerli, \u00f6l\u00fcm\u00fcn de katmerli (ac\u0131)s\u0131n\u0131 sana tatt\u0131racakt\u0131k muhakkak. Sonra bize kar\u015f\u0131 kendin i\u00e7in hi\u00e7 bir yard\u0131mc\u0131 da bulamayacakt\u0131n. Yak\u0131nda seni, neredeyse bu yerden (Mekke\u2019den) \u00e7\u0131karmak i\u00e7in her halde rahats\u0131z edecekler, (fakat) o takdirde kendileri de arkandan pek az kalacaklard\u0131r. (Biz bunu) senden evvel g\u00f6nderdi\u011fimiz peygamberler i\u00e7in de s\u00fcnnet (kanun ve kaide) yapm\u0131\u015f\u0131zd\u0131r, (ey habibim) sen bizim s\u00fcnnetimizde hi\u00e7 bir de\u011fi\u015fiklik bulamazs\u0131n.” (\u0130sra: 73-77 )<\/p>\n<\/div>\n [12]<\/a> \u00a0\u00a0\u00a0 Beyhaki-Del\u00e2il’ N\u00fcb\u00fcvve’den naklen, \u0130slam Tarihi (Mekke Devri): 6\/167.<\/p>\n<\/div>\n [13]<\/a> \u00a0\u00a0\u00a0 Tefsir-i Hazin (Mecm\u00e2’ut-Tefasir): 4\/64; \u0130bn-i Hanbel, Tirmi\u00adzi, \u0130bn-i Cerir ve \u0130bn-i M\u00fcnzir sahihleri, Taberani, Hakim, \u0130bn-i Merduye, Ebu Nu\u00e2ym ve Beyh\u00e2ki Delailerinden naklen, Ed-D\u00fcrr’\u00fcl-Mensur: 4\/198; \u0130slam Tarihi (Mekke Devri): 6\/167; Tirmizi (Arap\u00e7a): 5\/304; Terc\u00fcme: 5\/247-248.<\/p>\n<\/div>\n [14]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam: 2\/151-152; Tarih-i Taberi: 2\/247; El-Bid\u00e2ye 3\/179.<\/p>\n<\/div>\n [15]<\/a> \u00a0\u00a0\u00a0 El-Bid\u00e2ye: 3\/181-182; Beyhak\u00ee-Del\u00e2il: 2\/214; Tabakat: 1\/299; Mev\u00e2hib’ul-Led\u00fbniyye: 1\/81; Mecm\u00e2u’z- Zevaid: 6\/51-52; Ebu Nu\u00e2ym-Del\u00e2il: 2\/211, 213-214; \u015eif\u00e2-i \u015eerif (Terc.): 312; \u015eerh-i \u015eifi, Aliy’y\u00fcl-Kari: 1\/637; Suyut\u00ee, Menahil: 42; S\u00eeret’ \u00fcn-Nebev\u00eeyye: 115-116; Hayat’ us-Sahabe (H. M\u00fcsl\u00fcmanl\u0131k): 1\/335.<\/p>\n<\/div>\n [16]<\/a> \u00a0\u00a0\u00a0 Bir k\u0131s\u0131m uydurma veya zay\u0131f hadisleri de aras\u0131na s\u0131k\u0131\u015ft\u0131rarak, bir\u00e7ok ‘manevi’ \u00f6zelli\u011fi olan hadisler-mu’cizeler, Asr-\u0131 Saadet\u2019in m\u00fcellifi taraf\u0131ndan ya tamamen y\u0131k\u0131lmakta. (Bak\u0131n\u0131z\u0131: Asr-\u0131 Saadet: 3\/153-187;\u00a0 1\/199, 4 no’lu dipnot; vb); veyahut da \u00fczerinde \u015f\u00fcpheler uyand\u0131r\u0131lmaktad\u0131r. (Bak\u0131n\u0131z: 2\/246-248, 255, 282-312, 440-448, 464-470; 3\/40, 161-164, 167-170, 183, 393-394; \u0130lh\u2026 Asr-\u0131 Saadet m\u00fcellifinin kesin n\u00e2sslara bile mu\u011fayir daha pek \u00e7ok g\u00f6r\u00fc\u015fleri vard\u0131r ki; bu sahifeler onlar\u0131 t\u00e2d\u00e2t\u0131n yeri ve konusu de\u011fildir.<\/p>\n<\/div>\n [17]<\/a> \u00a0\u00a0\u00a0 Fetih( 48): 4, 7<\/p>\n<\/div>\n [18]<\/a> \u00a0\u00a0\u00a0 Bakara(2): 7; M\u00e2ide(5): 13, 41; Enf\u00e2l(8): 9-12 En’am( 6): 25, 46, 122, 125; A’raf(7): 100, 101, 179; Yunus(10): 74; Tevbe(9): 87, 93, 125, 127; Ta-ha( 20): 25-37; Z\u00fcmer(39): 22; Muhammed( 47): 16; Hucurat(49): 7; M\u00fcslim (Terc.): 10\/633-634.<\/p>\n<\/div>\n [19]<\/a> \u00a0\u00a0\u00a0 Buhari (Arap\u00e7a) K. Men\u00e2k\u0131b’ul-Ensar: 45; cilt: 4, s. 263; Z\u00fcbde’ t\u00fcl-Buhari: 694 ; Tecrid-i Sarih: 10\/115-116; Asr-\u0131 Saadet: 1\/199; El-Bid\u00e2ye: 3\/181-182; Kenz’ul- Ummal: 8\/329; Ebu Nu\u00e2ym-Del\u00e2il: 2\/272; Beyhak\u00ee-Del\u00e2il: 2\/213; Hayat’ us-Saha\u00adbe (H. M\u00fcsl\u00fcmanl\u0131k): 1\/335-336; \u0130slam Tarihi (Mekke Devri): 6\/160-161; Z\u00e2d’ul- Me\u00e2d: 2\/59.<\/p>\n<\/div>\n [20]<\/a> \u00a0\u00a0\u00a0 Tevbe(9) : 40.<\/p>\n<\/div>\n [21]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam: 2\/152; \u0130bn’ul-Esir: 2\/105; Zubdet’ul-Buhari: 689-690 Tecrid-i Sarih: 10\/99; Asr-\u0131 Saadet: 1\/199; Siret’\u00fcn-Nebeviyye: 114; Hayat’us-Sahabe: 1\/333-334.<\/p>\n<\/div>\n [22]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam: 2\/153; Z.Buhari: 689-690; Tecrid: 10\/98, 100; \u0130s\u00adlam Tarihi (Mekke Devri): 6\/165-166; Tarih-i Taberi: 2\/247; Tabakat: 1\/492; El- Bid\u00e2ye: 3\/188; Asr-\u0131 Saadet: 1\/198-199.<\/p>\n<\/div>\n [23]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam: 2\/155; Hayat’us-Sahabe (H. M\u00fcsl\u00fcmanl\u0131k): 1\/332; Mecm\u00e2u’z-Zevaid: 6\/5; \u0130slam Tarihi (Mekke Devri): 6\/166; \u00a0Z. Buhari: 690; Tecrid-Sarih: 10\/100; Buhari (Arap\u00e7a): 4\/256; Beyhaki-Del\u00e2il: 2\/208; El-Bid\u00e2ye: 3\/184; Tarih-i Taberi: 2\/247.<\/p>\n<\/div>\n [24]<\/a> \u00a0\u00a0\u00a0 Tabakat-\u0131 \u0130bn-i Sa’d: l\/232; \u0130slam Tarihi (Mekke Devri): 6\/165.<\/p>\n<\/div>\n [25]<\/a> \u00a0\u00a0\u00a0 \u0130bn\u2019\u00fcl-Esir: 2\/201; \u0130bn-i Hi\u015fam: 2\/318: \u0130slam Tarihi (Medine Devri): 1\/6; (Mekke Devri): 6\/191; Z\u00fcbde’t\u00fcl-Buhari: 691; Buhari (Arap\u00e7a): 4\/258: Tecrid: 10\/105.<\/p>\n<\/div>\n [26]<\/a> \u00a0\u00a0\u00a0 Buhari Arap\u00e7a): 4\/262; Ahmed ibn-i Hanbel: 1\/3; Hayat’us-Sahabe: 1\/335-336; M\u00fcslim(Terc\u00fcme): 11\/494-495; (Arap\u00e7a): 3\/2309; \u0130slam Tarihi (Mekke Devri): 6\/168-170.<\/p>\n<\/div>\n [27]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam: 2\/154-155; \u0130slam Tarihi (Mekke Devri): 6\/171-177; Hakim-M\u00fcstedrek: 3\/9; \u0130sti\u00e2b: 4\/1959; El-Bid\u00e2ye: 3\/192; Mecm\u00e2’uz-Zev\u00e2id: 6\/56; Tabakat: 1\/230; Ebu Nu\u00e2ym, Delail: 2\/282;K\u0131sas-\u0131 Enbiy\u00e2: 1\/91.<\/p>\n<\/div>\n [28]<\/a> \u00a0\u00a0\u00a0 Ahmed \u0130bn-i Hanbel: 3\/211; Buhari (Arap\u00e7a): 4\/259; Mecm\u00e2’uz-Zevaid: 6\/59; \u0130slam Tarihi (Mekke Devri): 6\/168; Tabakat: 1\/235.<\/p>\n<\/div>\n [29]<\/a> \u00a0\u00a0\u00a0 Buhari (Arap\u00e7a, K. Menak\u0131b’ul-Ensar: 45): 4\/259; Ahmed \u0130bn-i Han\u00adbel: 3\/211; Tabakat-\u0131 \u0130bn-i Sa’d: l\/235; \u0130slam Tarihi (Mekke Devri): 6\/168.<\/p>\n<\/div>\n [30]<\/a> \u00a0\u00a0\u00a0 Ahmed \u0130bn-i Hanbel: 4\/176; Buhari (Arap\u00e7a, K. Menak\u0131b’ul-Ensar: 45): 4\/256; Z\u00fcbdet’\u00fcl-Buhari: 690; Tecrid: 10\/11-101; \u0130slam Tarihi (Mekke Devri): 6\/177; Beyhaki-Del\u00e2il: 2\/219; El-Bid\u00e2ye: 3\/185; H\u00e2kim-M\u00fcstedrek: 3\/7; \u0130bn-i Hi\u015fam (Terc.): 2\/156-157; Ebu Nu\u00e2ym-Del\u00e2il: 2\/277.<\/p>\n<\/div>\n [31]<\/a> \u00a0\u00a0\u00a0 Z. Buhari: 690; Tecrid-i Sarih: 10\/101; Ahmed \u0130bn-i Hanbel: 4\/176; Buhari (Arap\u00e7a, K. Menak\u0131b’ul-Ensar:45):4\/256; El-Bid\u00e2ye: 3\/185; \u0130bn-i Hi\u015fam (Terc.): 2\/156-157 H\u00e2kim, M\u00fcstedrek: 3\/7; \u0130slam Tarihi (Mekke Devri): 177-178; Beyhaki, Del\u00e2il: 2\/219.<\/p>\n<\/div>\n [32]<\/a> \u00a0\u00a0\u00a0 \u0130bn’ul-Esir (Terc.): 2\/106; A. \u0130bn-i Hanbel: 1\/3; M\u00fcslim (Terc.): 10\/495; (Arap\u00e7a): 3\/2310 (K. Z\u00fchd: 75); \u0130slam Tarihi (Mekke Devri): 6\/179; Tabakat-\u0131 \u0130bn-i Sa’d: 4\/366; El-Bid\u00e2ye ven\u2019 Nihaye: 3\/187.<\/p>\n<\/div>\n [33]<\/a> \u00a0\u00a0\u00a0 A. \u0130bn-i Hanbel: l\/3; El-Bid\u00e2ye: 3\/188; Tabakat: 4\/366; Z\u00fcbde- t\u00fcl-Buhari: 693; Buhari (Arap\u00e7a K. Menak\u0131b’ ul-Ensar: 45): 4\/259-260.<\/p>\n<\/div>\n [34]<\/a> \u00a0\u00a0\u00a0 Buhari (Arap\u00e7a-K. Menak\u0131b’ ul-Ensar: 45): 4\/256-257; Z\u00fcbde’ t\u00fcl- Buhari: 690; Tecrid-i Sarih: 10\/100-103; A.\u0130bn-i Hanbel: 1\/3; 4\/176; \u0130bn-i Hi\u015fam (Terc.):\u00a0 2\/156-158;\u00a0 \u0130bn’ul-Esir: 2\/106; El-Bid\u00e2ye: 3\/185-188; Kenz’\u00fcl-Ummal: 8\/330; Hayat’us-Sahabe (H. M\u00fcsl\u00fcmanl\u0131k): 1\/336-337; S\u00eeret’un-Nebeviyye: 116- 117; K\u0131s\u00e2s-\u0131 Enbiya: 1\/91-92; Asr-\u0131 Saadet: 1\/200; Hakim, M\u00fcstedrek: 3\/7; M\u00fcslim (Terc.): 11\/494-495; (Arap\u00e7a): 3\/2309\/ 2310; El-\u0130sti\u00e2b: 2\/581, 597; El-\u0130s\u00e2be: 2\/19; \u0130slam Tarihi (Mekke Devri): 6\/180-186; F\u0131kh’\u0131s-S\u00eere: 188.<\/p>\n<\/div>\n [35]<\/a> \u00a0\u00a0\u00a0 Tevbe(9): 32; Saff(61): 8<\/p>\n<\/div>\n [36]<\/a> \u00a0\u00a0\u00a0 Tevbe(9): 33; Saff(61): 9; Yakla\u015f\u0131k, Fetih(48): 28<\/p>\n<\/div>\n [37]<\/a> \u00a0\u00a0\u00a0 Tevbe(9): 40<\/p>\n<\/div>\n [38]<\/a> \u00a0\u00a0\u00a0 Tabakat-\u0131 \u0130bn-i Sa’d: 4\/242; \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/186-188; Bel\u00e2zur\u00ee: 1\/262.<\/p>\n<\/div>\n [39]<\/a> \u00a0\u00a0\u00a0 Buhari (Arap\u00e7a, K. Menak\u0131b’ul-Ensar: 45): 4\/257; Z\u00fcbdet’ul-Buhari: 690; Tecrid-i Sarih: 10\/103-104; Hakim-M\u00fcstedrek: 3\/11; Beyh\u00e2k\u00ee-Del\u00e2il: 2\/226; \u0130slam Tarihi (Mekke Devri): 6\/188-189.<\/p>\n<\/div>\n [40]<\/a> \u00a0\u00a0\u00a0 Umde\u2019t\u00fcl-Kar\u00ee: 17\/49; Tabakat-\u0131 \u0130bn-i Sa\u2019d: 3\/215; \u0130slam Tarihi (Mekke Devri): 6\/188.<\/p>\n<\/div>\n [41]<\/a> \u00a0\u00a0\u00a0 \u0130slam Tarihi (Mekke Devri): 6\/188; Feth\u2019ul-B\u00e2r\u00ee: 7\/189; Umde\u2019t\u00fcl-Kar\u00ee: 17\/49.<\/p>\n<\/div>\n [42]<\/a> \u00a0\u00a0\u00a0 Buhari (Arap\u00e7a-K.Men\u00e2kub\u2019ul-Ens\u00e2r: 45): 4\/257; Z\u00fcbdet\u2019ul-Buhari: 690-691; Tecrid-i Sarih: 10\/103-104; K\u0131s\u00e2s-\u0131 Enbiy\u00e2: 1\/93.<\/p>\n<\/div>\n [43]<\/a> \u00a0\u00a0\u00a0 Umdet\u2019ul-Kar\u00ee: 17\/49; \u0130slam Tarihi (Mekke Devri): 6\/188; Tabakat-\u0131 \u0130bn-i Sa\u2019d: 3\/215.<\/p>\n<\/div>\n [44]<\/a> \u00a0\u00a0\u00a0 \u0130slam Tarihi (Mekke Devri): 6\/189-192; (Medine Devri): 1\/6; \u0130bn-i Hi\u015fam (Terc.): 2\/159-160; Z\u00fcbdet\u2019\u00fcl-Buhari: 691; Buhari (Arap\u00e7a-K.Menak\u0131b\u2019ul-Ensar: 45): 4\/257-258; Hayat\u2019us-Sahabe (H. M\u00fcsl\u00fcmanl\u0131k): 1\/337; Asr-\u0131 Saadet: 1\/201; \u0130bn\u2019ul-Esir (Terc.): 2\/207; K\u0131s\u00e2s-\u0131 Enbiya: 1\/93-94; Tecrid-i Sarih: 10\/104-105.<\/p>\n<\/div>\n
<\/p>\n
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