{"id":13470,"date":"2013-05-24T01:18:35","date_gmt":"2013-05-23T22:18:35","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/?p=13470"},"modified":"2013-05-24T01:21:13","modified_gmt":"2013-05-23T22:21:13","slug":"resulullah-sallallahu-aleyhi-ve-alihi-ve-sellemin-mekkeden-medineye-hicreti","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/resulullah-sallallahu-aleyhi-ve-alihi-ve-sellemin-mekkeden-medineye-hicreti\/","title":{"rendered":"RES\u00dbL\u00dcLLAH SALL\u00c2LLAHU ALEYH\u0130 VE \u00c2L\u0130H\u0130 VE SELLEM\u2019\u0130N MEKKE\u2019DEN MED\u0130NE\u2019YE H\u0130CRET\u0130"},"content":{"rendered":"
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\u00dc\u00c7\u00dcNC\u00dc B\u00d6L\u00dcM<\/h1>\n

RES\u00dbL\u00dcLLAH SALL\u00c2LLAHU ALEYH\u0130 VE \u00c2L\u0130H\u0130 VE SELLEM\u2019\u0130N MEKKE\u2019DEN MED\u0130NE\u2019YE H\u0130CRET\u0130<\/h1>\n<\/div>\n

\u0130sl\u00e2m Niz\u00e2m\u0131\u2019n\u0131n, insan hayat\u0131n\u0131n her y\u00f6n\u00fcn\u00fc bir k\u00fcll olarak he\u00addef al\u0131p muhatab edindi\u011fi; \u0130l\u00e2hi kanunlar ve prensipler mecmuas\u0131 olarak be\u015feriyetin \u2018Saadet-i D\u00e2reyni\u2019ni ve mutlak kurtulu\u015funu es\u00e2s ald\u0131\u011f\u0131 malumdur. \u00c2dem aleyhisselamdan k\u0131yamete kadar, b\u00fct\u00fcn be\u015feriyet i\u00e7in vaz olunmu\u015f ve Allah-u Te\u00e2l\u00e2\u2019n\u0131n indinde yegane din[1]<\/a> ve mutlak m\u00fctek\u00e2mil din[2]<\/a> h\u00fcviyetinde olan \u0130sl\u00e2m\u2019\u0131n, t\u00fcm sap\u0131k ve be\u015fer\u00ee dinlere ve ideolojilere g\u00e2lib ve h\u00e2kim k\u0131l\u0131nmas\u0131[3]<\/a> gayesiyle, b\u00fcy\u00fck gayret g\u00f6steren Fahr-i \u00c2lem ve Res\u00fbl-\u00fc Ekrem Hazret-i Muhammed Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, yery\u00fcz\u00fcn\u00fc zul\u00fcm\u00e2ta bo\u011farak insanl\u0131\u011f\u0131 fes\u00e2da s\u00fcr\u00fckleyen \u0130sl\u00e2m d\u0131\u015f\u0131 d\u00fczenlerin fitnelerini kald\u0131rmak ve dini (kanunlar\u0131) sadece Allah\u2019a tahsis k\u0131lmak[4]<\/a>; insanlar\u0131, kendileri gibi yarat\u0131klara-ta\u011futlara ibadet etmek\u00adten kurtararak s\u00e2dece Allah\u2019a ibadet edilmesini sa\u011flamak[5]<\/a> ve insan\u00adlar\u0131 yarat\u0131l\u0131\u015f gayeleri olan Allah\u2019a kulluk[6]<\/a> \u00e7izgisine getirmek \u00fczere geni\u015f tebli\u011f f\u00e2aliyetlerine ba\u015flam\u0131\u015f, bu yolda her t\u00fcrl\u00fc \u00e7ile, eza, cef\u00e2, zul\u00fcm, bask\u0131 ve i\u015fkencelere g\u00f6\u011f\u00fcs germi\u015ftir.<\/p>\n

Peyder-pey nazil olan Kur\u2019an-\u0131 Kerim\u2019in \u015fif\u00e2-bah\u015f ve nur-fe\u015f\u00e2n \u0130l\u00e2h\u00ee ayetlerini b\u00ee\u00e7\u00e2re insanl\u0131\u011fa sunan ve b\u00f6ylece d\u00fcnya ve ahiretin kurtulu\u015f yollar\u0131n\u0131 g\u00f6steren Allah\u2019\u0131n (c.c.) Y\u00fcce Res\u00fbl\u00fc (asm), toplumda de\u011fi\u015fik t\u00fcrden tepkilerle kar\u015f\u0131la\u015fm\u0131\u015f, ekseriyetle ve geni\u015f \u00f6l\u00e7\u00fcde reddedi\u015flere, kavl\u00ee ve fiil\u00ee tahkirlere ma\u2019ruz kalm\u0131\u015ft\u0131r. Bir m\u00fcddet gizliden gizliye, yani ki\u015filere tek, tek ve m\u00fcnferid tebli\u011fde bulunan, b\u00f6ylece n\u00fcve-\u00e7ekirdek bir kadro yeti\u015ftirmeye \u00e7al\u0131\u015fan, bunun i\u00e7in de Darul-Erkam\u2019\u0131 bir e\u011fitim ve bulu\u015fma merkezi h\u00e2line getiren Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, hen\u00fcz filiz durumunda olan kadro elamanlar\u0131n\u0131 ta\u011fut\u00ee g\u00fc\u00e7lerin ana hedefi olmaktan ve toplu katli\u00e2m ihtimallerinden uzak tut\u00admaya, gelen ayetleri m\u00fcnferiden tebli\u011f etmeye ve \u0130sl\u00e2m\u2019a susam\u0131\u015f kitlelere (tek ki\u015filerle) ula\u015ft\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

\u201cKavl-i Leyyin\u201d (Taha: 44) (yumu\u015fak s\u00f6z ve uslub) ile ve g\u00e2yet dere\u00adcede nez\u00e2ket-r\u0131fk-\u015fefk\u00e2t ve merhametle ve kabal\u0131ktan-sertlikten ve zorbal\u0131ktan az\u00e2de (Al-i \u0130mran: 159) bir \u015fekilde tebli\u011f faaliyetlerini h\u0131z\u00adl\u0131ca s\u00fcrd\u00fcren Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc (asm), \u015fimdi sen ne ile emrolunuyorsan (m\u00fc\u015friklerin kafalar\u0131n\u0131 \u00e7atlat\u0131rcas\u0131na) apa\u00e7\u0131k bildir. M\u00fc\u015friklerden i\u2019raz et! (Onlara ald\u0131r\u0131\u015f etmeyip y\u00fcz \u00e7evir) (Hicr: 94) ayetinin n\u00fczul\u00fc \u00fczerine art\u0131k genel ve aleni tebli\u011f yoluna da ba\u015fvurmu\u015f, gezdi\u011fi kabilelere ve gitti\u011fi panay\u0131rlarda bi\u00e7are insanl\u0131\u011fa Allah\u2019\u0131n y\u00fcce dinini ve emirlerini pervas\u0131zca bildirmi\u015ftir. Vahyin geldi\u011fi ilk g\u00fcnden itibaren yan\u0131na ald\u0131\u00ad\u011f\u0131 Hazret-i Hatice, Hazret-i Ali ve Hazret-i Zeyd gibi aile halk\u0131 ile tesis etmi\u015f bulundu\u011fu \u201c\u0130sl\u00e2m\u00ee Aile Devleti\u201dni, biraz daha geni\u015fletmek, yak\u0131n\u00adlar\u0131n\u0131 ate\u015ften korumak ve desteklerini sa\u011flamak vs. Hikmetlere mebni olarak n\u00e2zil olan \u201c\u00d6nce en yak\u0131n \u00e2\u015firetini inz\u00e2r et ve sana tabi olan m\u00fc\u2019minlere (\u015fefkat) kanad\u0131n\u0131 indir.\u201d \u00a0(\u015eu\u00e2ra: 214-215) \u00a0Ayet-i kerimesinin ta\u00adlimi ve tedrisi muv\u00e2cehesinde yak\u0131n akrabalar\u0131n\u0131 ve a\u015firetlerini de\u011fi\u015fik us\u00fbllerle, ayr\u0131 ayr\u0131 yerlerde ve zamanlarda s\u00fcrekli bir \u015fekilde ihzar ederek, \u0130sl\u00e2m\u2019a da\u2019vet eden Res\u00fbl-\u00fc Ekrem (asm), bu yolda epeyce merhale kat\u2019etmi\u015f, akrabalar\u0131n\u0131n bir k\u0131sm\u0131n\u0131n \u0130sl\u00e2m\u2019a girmesini sa\u011flad\u0131\u011f\u0131 gibi, b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n da madd\u00ee ve fiil\u00ee himayelerini ve desteklerini alm\u0131\u015ft\u0131r.<\/p>\n

\u201c(\u0130nsanlar\u0131) Rabbinin yoluna hikmetle ve g\u00fczel mev\u2019ize (\u00f6\u011f\u00fct) ile davet et. Onlarla m\u00fccadeleni en g\u00fczel (yol ve us\u00fbl) hangisi ise onunla yap.\u201d (Nahl: 125) ayetinin talimat\u0131 do\u011frultusunda tebli\u011flerine devam eden, insanlar\u0131n \u015fahsiyetini ve be\u015feri zafiyetlerini hedef almadan, sadece m\u00fccerred \u015firki-k\u00fcfr\u00fc ve onlar\u0131 sembolize eden put, ki\u015fi-kurum ve ta\u011futlar\u0131 ve h\u00e2kim olan m\u00fcstekbir g\u00fc\u00e7leri ana hedef\u2019 ittih\u00e2z edinen, mustazaf halklar\u0131 ise b\u00fcy\u00fck bir cehd-\u00fc gayretle zalim ve emperyalist g\u00fc\u00e7le\u00adrin tas\u00e2llutundan-tahakk\u00fcm\u00fcnden kurtarmak i\u00e7in gecesini g\u00fcnd\u00fcz\u00fcne katan Res\u00fbl\u00fbllah (asm) Efendimiz; b\u00f6ylece \u2018Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n sa\u011flam temellerini atmaya, \u015firk-k\u00fcf\u00fcr ve ta\u011fut d\u00fczenlerinin saltanatlar\u0131n\u0131 sarsmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

\u0130sl\u00e2m\u00ee hareketin kuvvetle yay\u0131lmaya ba\u015flamas\u0131 ve b\u00fcy\u00fck bir g\u00fc\u00e7 h\u00e2line gelrnesi \u00fczerine, Res\u00fbl-\u00fc Ekrem (asm) ba\u015fta olarak, iman etmi\u015f insanlara her t\u00fcrl\u00fc zul\u00fcm, i\u015fkence ve bask\u0131 metodlar\u0131 uygulamaya ba\u015flayan Mekke m\u00fc\u015friklerine kar\u015f\u0131, himaye edici ki\u015fi ve yerler aramaya ba\u015flayan m\u00fcsl\u00fcmanlardan bir k\u0131sm\u0131 birer h\u00e2mi bulabilmi\u015f, bir k\u0131sm\u0131 da (Hz. \u00d6mer ve Sad b. Ebi Vakkas gibi) fiili mukabele ve mukavemet yollar\u0131na ba\u015fvurmu\u015f, di\u011fer bir k\u0131s\u0131m zaif ve mustazaf olanlar\u0131 ise \u00f6l\u00fcmlere varacak kadar e\u015fsiz zul\u00fcm ve i\u015fkencelere katlanmak zorunda kalm\u0131\u015flard\u0131r. Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc (asm); umu\u00adm\u00ee bir katli\u00e2m ihtim\u00e2li bulundu\u011fundan ve saflar da hen\u00fcz ayr\u0131lmam\u0131\u015f oldu\u00ad\u011fundan dolay\u0131, umum\u00ee bir muk\u00e2bele ve mukavemet emri vermemi\u015f, yani b\u00f6yle bir emri Y\u00fcce Mevla\u2019dan (cc) almam\u0131\u015f, bundan dolay\u0131 da s\u00fcrekli olarak sa\u00adb\u0131r ve sebat tavsiye etmi\u015ftir.<\/p>\n

Fakat; Mekkeli azg\u0131n m\u00fc\u015friklerin, Res\u00fbl\u00fbllah\u2019a (asm) ve Esh\u00e2b-\u0131 Kiram\u2019a zul\u00fcm, bask\u0131 ve i\u015fkenceleri tahamm\u00fcl edilemez d\u00fczeye gelince, \u0130lah\u00ee emir ve cevaz gere\u011fi m\u00fcsl\u00fcmanlara \u00f6nce Habe\u015fistan\u2019a, ondan sonra da Medine\u2019\u00adye hicret etme m\u00fcsadesi vermi\u015f, bil\u00e2here de kendileri i\u00e7in de Medine\u2019ye hicret emri \u00e7\u0131km\u0131\u015ft\u0131r. \u2018Cihan\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131 bilfiil ger\u00e7ekle\u015f\u00adtirmek amac\u0131yla yer, mevzi, y\u00f6n ve taktik de\u011fi\u015ftirme, yeni cihad\u00ee-ink\u0131l\u00e2b\u00ee strateji uygulama ve aktif \u0130sl\u00e2m\u00ee siyaset ve hareket icra etme anlamla\u00adr\u0131nda olan hicret g\u00f6revi ve emri ile m\u00fckellef k\u0131l\u0131nan Res\u00fbl-\u00fc Ekrem (asm) derhal hicret haz\u0131rl\u0131klar\u0131na ba\u015flam\u0131\u015f ve bunu en yak\u0131nlar\u0131na haber ve\u00adrerek m\u00fcjdelemi\u015ftir.[7]<\/a> Zaten, Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc (asm) kendi hicretle\u00adrinden \u00f6nce, eshab\u0131n\u0131 ik\u00e2z ederek peyderpey Medine\u2019ye g\u00f6ndermi\u015f, eshab\u0131n bir k\u0131sm\u0131 aleni, bir k\u0131sm\u0131 ise gizli yollarla Medine\u2019ye gitmi\u015f, Mekke\u2019de bir ka\u00e7 g\u00fczide eshabdan ba\u015fka hi\u00e7 bir m\u00fcsl\u00fcman kalmam\u0131\u015ft\u0131.[8]<\/a><\/p>\n

Gerek, bu re\u00e2liteden dolay\u0131, gerekse Medine\u2019nin Evs ve Hazrec kabilelerini temsilen ayr\u0131 ayr\u0131 iki defa Mekke\u2019ye gelerek Res\u00fbl\u00fbllah (asm)\u2019a \u00f6l\u00fcm \u00fczerine biat eden[9]<\/a> Medineli havarilerin durumlar\u0131ndan dolay\u0131 olsun, Mekkeli m\u00fc\u015frikler pani\u011fe kap\u0131larak Dar\u2019\u00fcn-Nedve\u2019de toplan\u0131p Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fcn\u00fc (asm) \u00f6ld\u00fcrme karar\u0131 alm\u0131\u015f, bunun i\u00e7in de her kabileden se\u00e7tikleri canileri, bu karar\u0131 uygulamalar\u0131 i\u00e7in bil-f\u0131il g\u00f6revlendirmi\u015flerdir.[10]<\/a> \u00a0Alemlere rahmet olarak g\u00f6nderilmi\u015f bulunan[11]<\/a> y\u00fcce Res\u00fbl\u2019e Hz. Cebrail gelmi\u015f, kendisi durumdan haberdar edilerek O gece evinde yatmama\u00ads\u0131 hususundaki \u0130lah\u00ee emir kendisine an\u0131nda ula\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.[12]<\/a> Hazret-i Ali der ki: Res\u00fbl\u00fbllah Aleyhisselam, Mekke\u2019den hicret edip \u00e7\u0131kaca\u011f\u0131 ve bana o gece, d\u00f6\u015fe\u011finde yatmam\u0131 emr etti\u011fi s\u0131rada ben ve Peygamber Aleyhisaelam, gidip Ka\u2019beye vard\u0131k… Res\u00fbl\u00fbllah\u2019\u0131n m\u00fcbarek omuzlar\u0131na basarak Beytullah\u2019\u0131n \u00fczerine \u00e7\u0131kt\u0131m. Beytullah\u2019\u0131n \u00fczerindeki tun\u00e7tan veya bak\u0131rdan ma\u2019m\u00fcl putu yerinden oynatarak a\u015fa\u011f\u0131 att\u0131m ve parampar\u00e7a ettim. Hemen a\u015fa\u011f\u0131 inerek, Res\u00fbl\u00fbllah aleyhisselam ile sur\u2019atle oradan uzakla\u015ft\u0131k. Bizi ve yapt\u0131\u011f\u0131m\u0131z\u0131, hi\u00e7 kimse g\u00f6rmemi\u015fti…\u201d[13]<\/a> Ondan sonra da, Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz Hazret-i Ali\u2019ye: \u201cBu gece yata\u011f\u0131mda yat\u0131p uyu! \u015eu ye\u015fil abama da iyice b\u00fcr\u00fcn; sana m\u00fc\u015friklerden hi\u00e7 bir zarar gelmeyecektir, onlardan hi\u00e7 endi\u015felenme!\u201d[14]<\/a> direktifini verir; yan\u0131nda bulunan Mekkelilere ait olan em\u00e2netleri, sahiplerine teslim etmesini, ondan sonra da, di\u011fer i\u015fleri toparlay\u0131p hi\u00e7 durmadan arkalar\u0131nda gelip kendisine kavu\u015fmas\u0131n\u0131 s\u00f6yler.[15]<\/a><\/p>\n

Ve evin etraf\u0131n\u0131 \u00e7epe\u00e7evre ku\u015fatm\u0131\u015f olan azg\u0131n m\u00fc\u015friklerin aras\u0131nda \u201c Yasin, \u00e7ok hikmetli olan Kur\u2019an\u2019a yemin olsun ki, sen hi\u00e7 \u015f\u00fcbhesiz (Allah taraf\u0131ndan) g\u00f6nderilen (resul)lerdensin. Dosdo\u011fru bir yol \u00fczerindesin. (Bu Kur\u2019an) Yeg\u00e2ne g\u00e2lib, \u00e7ok esirgeyici (Allah)\u2019\u0131n indirdi\u011fi (bir kitap)\u2019t\u0131r. (Bunun) Hikmeti de (yak\u0131n) atalar\u0131 az\u00e2b ile korkutulmam\u0131\u015f, bu y\u00fczden kendileri gaflet i\u00e7inde kalm\u0131\u015f olan bir kavmi (onunla) korkutmand\u0131r. And olsun ki bunlar\u0131n \u00e7o\u011funun \u00fczerine o s\u00f6z hak olmu\u015ftur. Art\u0131k bunlar iman etmezler. Hakikat biz onlar\u0131n boyunlar\u0131na \u2018e\u011fl\u00e2l\u2019(ba\u011flar) ge\u00e7irdik ki, bunlar \u00e7enelerine kadar (dayand\u0131). \u015eimdi onlar, kafalar\u0131 ve burunlar\u0131 yukar\u0131 kald\u0131r\u0131lm\u0131\u015f h\u00e2ldedirler. Biz hem \u00f6nlerinden bir sed, hem de arkalar\u0131ndan bir sed \u00e7ektik. B\u00f6ylece onlar\u0131 sar\u0131verdik, (ondan dolay\u0131, onlar) art\u0131k g\u00f6rmezler.\u201d[16]<\/a> ayetlerini okuyarak ve bir avu\u00e7 toprak al\u0131p \u00fczerlerine serperek \u00e7\u0131k\u0131p gitmi\u015f ve kendisini hi\u00e7 bir m\u00fc\u015frik asl\u00e2 g\u00f6rmemi\u015ftir.[17]<\/a> Bu \u0130l\u00e2h\u00ee siy\u00e2neti, Medine\u2019de n\u00e2zil olan \u015fu ayet, Res\u00fbl\u00fbllah\u2019a (asm) ve t\u00fcm m\u00fc\u2019minlere hat\u0131rlatmaktad\u0131r: \u201cHani k\u00fcfredenler, senin i\u00e7in tuzak kuruyorlard\u0131: Ya seni tutup ba\u011flayacaklar, ya \u00f6ld\u00fcrecekler veya yurdundan \u00e7\u0131kartacaklard\u0131. Onlar bu tuza\u011f\u0131 kurarlarken Allah da onun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 yap\u0131yordu. Allah, tuzak kuranlara mukabele edenlerin en hay\u0131rl\u0131s\u0131d\u0131r.\u201d[18]<\/a><\/p>\n

Hazret-i Ali\u2019nin, y\u00fcce Res\u00fbl\u00fcn (asm) yata\u011f\u0131nda yatmas\u0131 ve \u00fczerine de Efendimizin b\u00fcrdesini \u00f6rterek y\u00fcz\u00fcn\u00fc de gizlemesi, pencereden i\u00e7eriyi g\u00f6zetleyen m\u00fc\u015friklerin aldanmas\u0131na ve Efendimizin yatakta uyumakta oldu\u011funu zannetmelerine ve onun i\u00e7in de sabaha kadar evin etraf\u0131nda beklemelerine sebep olmu\u015f, Res\u00fbl\u00fbllah Efendimizin de bu uzun s\u00fcre i\u00e7erisinde zaman kazanmas\u0131n\u0131 ve Hazret-i Ebubekir ile birlikte Mekke\u2019den ayr\u0131l\u0131p Sevr da\u011f\u0131ndaki ma\u011faraya ula\u015fabilmelerini sa\u011flam\u0131\u015ft\u0131r.[19]<\/a> Sabah olup, yatakta uyan\u0131p \u00e7\u0131kan\u0131n Hazret-i Ali oldu\u011funu g\u00f6ren m\u00fc\u015frikler, neye u\u011frad\u0131klar\u0131n\u0131 anlamay\u0131p Hazret-i Ali\u2019yi yakalayarak sorgulamaya, tartaklamaya ve bir ara g\u00f6zalt\u0131na almaya ba\u015flam\u0131\u015flarsa da, Hazret-i Ali\u2019nin s\u0131r vermemesi \u00fczerine sal\u0131vermeye mecbur kalm\u0131\u015flard\u0131r.[20]<\/a> Bir kavle g\u00f6re, insanlardan \u00f6yle kimseler vard\u0131r ki; Allah\u2019\u0131n r\u0131z\u00e2s\u0131n\u0131 isteyerek nefsini sat\u0131n al\u0131r; Allah kullar\u0131na \u00e7ok merh\u00e2metlidir.\u201d[21]<\/a> ayet-i kerimesi, Hazret-i Ali\u2019nin bu can-siper\u00e2ne fedak\u00e2r\u00adl\u0131\u011f\u0131 hakk\u0131nda n\u00e2zil olmu\u015f, bu emsalsiz tav\u0131r ve hareketi \u00f6vm\u00fc\u015ft\u00fcr.[22]<\/a>…<\/p>\n

Allah-u Te\u00e2l\u00e2, daha evvel, y\u00fcce Res\u00fbl\u00fcne hicret edece\u011fi yerin ba\u011fl\u0131k ve bah\u00e7elik bir yer oldu\u011funu r\u00fc\u2019ya ile g\u00f6stermi\u015f, sonra bu yerin Yesrib (Medine) oldu\u011fu anla\u015f\u0131lm\u0131\u015ft\u0131r.[23]<\/a> Allah-u Te\u00e2l\u00e2\u2019n\u0131n, art\u0131k hicret zaman\u0131n\u0131n geldi\u011fini, kendisine bildirmesi \u00fczerine, hicret g\u00fcn\u00fcnden 2-3 g\u00fcn evvel Hz, Ebubekir\u2019in evine \u00f6\u011fle \u00fczeri gelerek durumu bildiren Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, onun \u201ckendisinin hicret arkada\u015f\u0131\u201d \u00a0oldu\u011funu ve ona g\u00f6re haz\u0131rl\u0131klar\u0131n\u0131 yapmas\u0131n\u0131 s\u00f6ylemi\u015f; Hazret-i Ebubekir ise, aylar\u00adca \u00f6nce bu maksatla sat\u0131n alm\u0131\u015f oldu\u011fu \u2018iki deve\u2019yi, g\u00fcvenilir gayr-i m\u00fcslim bir \u015fahsiyet olan ve kendilerine rehberlik yapmas\u0131 hususunda \u2018\u00fccretle\u2019 anla\u015fma yap\u0131lm\u0131\u015f bulunan Abdullah bin Urayk\u0131t (veya Erkat)\u2019a g\u00f6ndermi\u015f ve Mekke\u2019den \u00e7\u0131kt\u0131ktan \u00fc\u00e7 g\u00fcn sonra, Sevr ma\u011faras\u0131n\u0131n \u00f6n\u00fcne gelmesini s\u0131k\u0131 s\u0131k\u0131ya tenbih etmi\u015fti. [24]<\/a>…<\/p>\n

Allah\u2019\u0131n y\u00fcce Res\u00fbl\u00fc, Allah-u Te\u00e2l\u00e2\u2019d\u00e2n \u2018hareket emri\u2019 al\u0131p da m\u00fc\u015friklerin \u2018ablukas\u0131ndan\u2019 ve su-i kasd\u0131ndan Allah\u2019\u0131n yard\u0131m\u0131 ile kurtulunca, do\u011fruca Kabe\u2019ye gider, Ka\u2019be\u2019yi \u2018tavaf ettikten sonra da: \u201c Ey Mekke! B\u00fc\u00adt\u00fcn d\u00fcnyada en \u00e7ok sevdi\u011fim yer sensin fakat senin (bu asi) evlatlar\u0131n duvarlar\u0131n aras\u0131nda beni rahat b\u0131rakm\u0131yor.\u201d[25]<\/a> der. Sonrada do\u011fruca Hz. Ebu\u00adbekir\u2019in evine gider ve derhal \u2018hareket\u2019 emri verir. Hz. Ebubekir de, haz\u0131r\u00adlad\u0131\u011f\u0131 para-pul ne varsa, hepsinin \u2018tamam\u0131n\u0131\u2019 yan\u0131na al\u0131r[26]<\/a> ve aile ef\u00adrad\u0131na gereken tenbih\u00e2t\u0131 yapt\u0131ktan sonra y\u00fcce Res\u00fble (asm) refakat eder…<\/p>\n


<\/p>\n
\n
\n

[1]<\/a> \u00a0\u00a0\u00a0\u00a0 Al-i \u0130mran(3): 19<\/p>\n<\/div>\n

\n

[2]<\/a> \u00a0\u00a0\u00a0\u00a0 Maide(5): 3<\/p>\n<\/div>\n

\n

[3]<\/a> \u00a0\u00a0\u00a0\u00a0 Tevbe(9): 32; Saff(61): 9; Yakla\u015f\u0131k, Fetih(48): 28<\/p>\n<\/div>\n

\n

[4]<\/a> \u00a0\u00a0\u00a0\u00a0 Bakara(2): 193; Enf\u00e2l(8): 39<\/p>\n<\/div>\n

\n

[5]<\/a> \u00a0\u00a0\u00a0\u00a0 Fatiha(1): 5; Bakara(2): 21; 83; 130-133; Al-i \u0130mran(3): 51, 64; Nis\u00e2(4): 36; Maide(5): 72, 76 En\u2019am(6): 56,102; A’raf(7): 59, 65, 70, 73, 85; Tev\u00adbe(9): 31; Yunus(10): 3, 104-106; H\u00fbd(11): 2, 26, 62, 87, 109, 50, 84; Nahl(16): 36, 73; Enbiya(21) :26, 65-66, 92, 98; Hac(22): 10-14, 71, 77; M\u00fcminun(23): 23, 32; \u015eu\u00e2ra(26): 71, 75, 92; Furkan(25): 17, 55; Ankebut(29): 17, 18-22, 56; Sebe(34): 40-43; Yasin(36): 22, 60, 61 Saffat(37): 22, 85, 95, 160-162; Z\u00fcmer(39): 2-3, 15, 17,66; Nuh(71): 3; Zuhruf(43): 7-8, 15-22, 23-30; K\u00e2firun(109): 1-6;\u2026<\/p>\n<\/div>\n

\n

[6]<\/a> \u00a0\u00a0\u00a0\u00a0 Zariyat(51): 56<\/p>\n<\/div>\n

\n

[7]<\/a> \u00a0\u00a0\u00a0\u00a0 Buhari (Arap\u00e7a): K. Menak\u0131b’ ul-Ensar: 45): 4\/55; Z\u00fcbde’ t\u00fcl-Buhari: 689; Tecrid-i Sarih: 10\/97-98; \u0130slam Tarihi A. K\u00f6ksal (Mekke Devri) 6\/ 139- 140, 145-148; M\u00fcsned-i Ahmed \u0130bn-i Hanbel: 6\/198; Tarih-i Taber\u00ee: 2\/245; Beyhak\u00ee: 2\/207-208; \u0130bn’\u00fcl-Esir (Terc\u00fcme): 2\/104; \u0130bn-i Hi\u015fam (Terc.): 2\/147-149<\/p>\n<\/div>\n

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[8]<\/a> \u00a0\u00a0\u00a0\u00a0 \u0130bn’ul-Esir (Terc.): 2\/96-103; \u0130bn Hi\u015fam (Terc.): 2\/99-107; \u0130s\u00adlam Tarihi, A.K\u00f6ksal (Mekke Devri): 6\/126-139; S\u00eeret’\u00fcn-Nebev\u00eeyye: 111; Asr-\u0131 Saadet, M.\u015eibli (Terc.): 188-194; Hayat’us-Sahabe (Hadislerle M\u00fcsl\u00fcmanl\u0131k): 1\/243-246, 329-330; Taber\u00ee:2\/242 Beyh\u00e2k\u00ee (Del\u00e2il): 2\/196-197; El-Bidaye: 3\/169<\/p>\n<\/div>\n

\n

[9]<\/a> \u00a0\u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam: 2\/104-137, 144; \u0130bn’ul-Esir: 2\/95-102; Hayat’us- Sahabe (H. M\u00fcsl\u00fcmanl\u0131k): 1\/243-248, 329-331; Tabakat-\u0131 \u0130bn\u2019i Sa’d: 1\/226; Bel\u00e2zur\u00ee: 1\/257; \u0130slam Tarihi (Mekke Devri): 6\/5-126; M\u00fcslim (Arap\u00e7a K. \u0130mare: 42): 2\/1470; M\u00fcslim (A. Davudo\u011flu terc\u00fcmesi): 8\/718;\u00a0 A. \u0130bn-i Hanbel: 5\/316; Z. Buhari: 1050; Tecrid-i S\u00e2rih: 12\/294; Nese\u00ee (Terc.): 7\/194; El-Bid\u00e2ye: 3\/150; Taberi: 2\/235\u2026<\/p>\n<\/div>\n

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[10]<\/a> \u00a0\u00a0\u00a0 \u0130bn-iHi\u015fam (Terc.): 2\/144-147; \u0130bn’\u00fcl Esir (Terc.): 2\/103-104; El-Bidaye: 3\/175, 176 Tabakat: l\/227; Z\u00e2d’\u00fcl-Me\u00e2d: 2\/58 ; \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/141 -145 ; Taber\u00ee: 2\/243;\u2026<\/p>\n<\/div>\n

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[11]<\/a> \u00a0\u00a0\u00a0 Enbiya(21): 107<\/p>\n<\/div>\n

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[12]<\/a> \u00a0\u00a0\u00a0 \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/145; El-Bid\u00e2ye: 3\/176; \u0130bn’\u00fcl-Esir (Terc.): 2\/104; \u0130bn-i Hi\u015fam (Terc.): 2\/147; Taber\u00ee: 2\/245;…<\/p>\n<\/div>\n

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[13]<\/a> \u00a0\u00a0\u00a0 Ahmed \u0130bn-i Hanbel: 1\/84; Mecm\u00e2u’ ez -Zev\u00e2id: 6\/23 ; Hakim (M\u00fcstedrek): 3\/5; \u0130slam Tarihi (Mekke Devri): 6\/149.<\/p>\n<\/div>\n

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[14]<\/a> \u00a0\u00a0\u00a0 \u0130slam Tarihi (Mekke Devri): 6\/150; \u0130bn’\u00fcl-Esir (Terc.): 2\/104; \u0130bn-i Hi\u015fam (Terc.): 2\/147; Taber\u00ee: 2\/244; El-Bid\u00e2ye: 3\/176; S\u00eeret’\u00fcn-Nebeviyye: 112; Hayat’us-Sahabe (H.M\u00fcsl\u00fcmanl\u0131k): 1\/331<\/p>\n<\/div>\n

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[15]<\/a> \u00a0\u00a0\u00a0 \u0130bn-i Hi\u015fam: 2\/161; \u0130bn’\u00fcl-Esir: 2\/104; \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/150; S\u00eeret’\u00fcn-Nebev\u00eeyye: 113.<\/p>\n<\/div>\n

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[16]<\/a> \u00a0\u00a0\u00a0 Yasin(36): 1-9<\/p>\n<\/div>\n

\n

[17]<\/a> \u00a0\u00a0\u00a0 \u0130bn\u2019\u00fcl-Esir: 2\/104; \u0130bn-i Hi\u015fam (Terc.): 2\/148; \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/152-154; Tecrid-i Sarih: 10\/84; Tabakat: 1\/228; Taber\u00ee: 2\/244<\/p>\n<\/div>\n

\n

[18]<\/a> \u00a0\u00a0\u00a0 Enf\u00e2l(8): 30<\/p>\n<\/div>\n

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[19]<\/a> \u00a0\u00a0\u00a0 \u0130bn’\u00fcl-Es\u00eer (Terc.): 2\/104; \u0130bn-i Hi\u015fam (Terc.): 2\/148-149; Ahmed \u0130bn-i Hanbel: 1\/348; Taber\u00ee: 2\/244; El-Bid\u00e2ye: 3\/117; Hayat’us-Sahabe (H.M\u00fcsl\u00fcmanl\u0131k): 1\/331-332; \u0130slam Tarihi (Mekke Devri): 6\/151.<\/p>\n<\/div>\n

\n

[20]<\/a> \u00a0\u00a0\u00a0 \u0130bn’\u00fcl-Esir (Terc.): 2\/104; \u0130slam Tarihi (Mekke Devri): 6\/154; Tarih-i Taber\u00ee: 2\/245; Ahmed \u0130bn-i Hanbel: 1\/348.<\/p>\n<\/div>\n

\n

[21]<\/a> \u00a0\u00a0\u00a0 Bakara(2): 207.<\/p>\n<\/div>\n

\n

[22]<\/a> \u00a0\u00a0\u00a0 Bak\u0131n\u0131z; Hak Dini Kur’an Dili: 2\/734-735<\/p>\n<\/div>\n

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[23]<\/a> \u00a0\u00a0\u00a0 Z. Buhari: 689; Tecrid-i Sarih: 10\/97; Buhari (Arap\u00e7a, K. Menak\u0131b’-ul-Ensar: 45): 4\/255; Tabakat: 1\/226; Hakim-M\u00fcstedrek: 3\/3-4; Beyhaki S\u00fcnen: 9\/9; El-Bid\u00e2ye: 3\/l68; \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/127; Ahmed \u0130bn-i Hanbel: 6\/198; Bel\u00e2zur\u00ee: 1\/257; Tarih-i Taberi: 2\/242; Asr-\u0131 Saadet (M. \u015eibli): 1\/197<\/p>\n<\/div>\n

\n

[24]<\/a> \u00a0\u00a0\u00a0 Buhari (Arap\u00e7a-Men\u00e2k\u0131b’ul-Ensar:45): 4\/255; Z\u00fcbdet’\u00fcl-Buhari: 689; Tecrid-i Sarih: 10\/97-98; \u0130slam Tarihi (Mekk Devri): 6\/148; Asr-\u0131 Saadet (M. \u015eibli): 1\/198; Beyhaki-Del\u00e2il: 2\/208; El-Bidaye: 3\/184; Ebu Nuaym-Del\u00e2il: 2\/272.<\/p>\n<\/div>\n

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[25]<\/a> \u00a0\u00a0\u00a0 Asr-\u0131 Saadet: 1\/198; \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/166-177; Medine D\u00f6nemi: 1\/133-135; S\u00eeret’\u00fcn-Nebev\u00eeyye: 114; Darim\u00ee-S\u00fcnen: 2\/156; Tirmi\u00adzi (Arap\u00e7a): 5\/722; (Terc\u00fcme): 6\/393; Ahmed \u0130bn-i Hanbel: 4\/305; Medine’ye hic\u00adretten sonra da, “Mekke’ye b\u00fcy\u00fck hasret” duyulmu\u015f, bunun i\u00e7in de eshab\u0131n bir k\u0131sm\u0131 hasta olmu\u015f, bu hususta \u015fiirler in\u015fad etmi\u015flerdir. Bak\u0131n\u0131z: \u0130slam Tarihi (Medine Devri): 1\/133-135; Buhari (Arap\u00e7a): 2\/224; 4\/264; \u0130I\u00e2\u00e2hir…<\/p>\n<\/div>\n

\n

[26]<\/a> \u00a0\u00a0\u00a0 \u0130sl\u00e2m Tarihi (Mekke Devri): 6\/164; \u0130bni-i Hi\u015fam: 2\/156; Siret’\u00fcn-Nebev\u00eeyye: 187.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00dc\u00c7\u00dcNC\u00dc B\u00d6L\u00dcM RES\u00dbL\u00dcLLAH SALL\u00c2LLAHU ALEYH\u0130 VE \u00c2L\u0130H\u0130 VE SELLEM\u2019\u0130N MEKKE\u2019DEN MED\u0130NE\u2019YE H\u0130CRET\u0130 \u0130sl\u00e2m Niz\u00e2m\u0131\u2019n\u0131n, insan hayat\u0131n\u0131n her y\u00f6n\u00fcn\u00fc bir k\u00fcll olarak he\u00addef al\u0131p muhatab edindi\u011fi; \u0130l\u00e2hi kanunlar ve prensipler mecmuas\u0131 olarak be\u015feriyetin \u2018Saadet-i D\u00e2reyni\u2019ni ve mutlak kurtulu\u015funu es\u00e2s ald\u0131\u011f\u0131 malumdur. \u00c2dem aleyhisselamdan k\u0131yamete kadar, b\u00fct\u00fcn be\u015feriyet i\u00e7in vaz olunmu\u015f ve Allah-u Te\u00e2l\u00e2\u2019n\u0131n indinde yegane din[1] …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[16639,16638],"class_list":["post-13470","post","type-post","status-publish","format-standard","hentry","category-genel","tag-mekkeden-medineye-hicret","tag-resulullah-sallallahu-aleyhi-ve-alihi-ve-sellem"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13470"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13470\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}