{"id":13473,"date":"2013-05-24T01:23:37","date_gmt":"2013-05-23T22:23:37","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/?p=13473"},"modified":"2013-05-24T01:23:37","modified_gmt":"2013-05-23T22:23:37","slug":"hicret","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/hicret\/","title":{"rendered":"H\u0130CRET"},"content":{"rendered":"
\n

B\u0130R\u0130NC\u0130 B\u00d6L\u00dcM<\/h1>\n

H\u0130CRET<\/h1>\n<\/div>\n

Yery\u00fcz\u00fcnde Allah\u2019\u0131n niz\u00e2m\u0131n\u0131n kurulmas\u0131n\u0131, onun z\u0131dd\u0131 olan t\u00fcm be\u015feri ve t\u00e2\u011f\u00fbt\u00ee d\u00fczenlerin ve ideolojilerin y\u0131k\u0131lmas\u0131n\u0131 es\u00e2s alan ve b\u00fct\u00fcn peygamberlerin ortak davas\u0131n\u0131 olu\u015fturan \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n tahakkuku; ancak hicret olay\u0131 ile m\u00fcmk\u00fcn olmaktad\u0131r. Zir\u00e2 bat\u0131llardan hakka, yanl\u0131\u015flardan do\u011fruya, zul\u00fcmattan nura, zul\u00fcmlerden ad\u00e2lete, e\u011friliklerden istik\u00e2mete, kesretten vahdete, \u015firkten tevhide, k\u00fcf\u00fcrden ikr\u00e2ra ve tasdike, dal\u00e2letten hid\u00e2yete, isyandan itaate, tu\u011fyandan ibadete, \u015fek\u00e2vetten saadete, vah\u015fetten \u00fcnsiyete ve \u00fclfete, sukuttan te\u00e2liye, inhit\u00e2ttan ter\u00e2kkiye, izmihl\u00e2lden kurtulu\u015fa, fen\u00e2 ve zev\u00e2lden bek\u00e2ya, fel\u00e2ketten huzura ve s\u00fck\u00fbna, ink\u00e2rdan imana, dar\u2019\u00fcl-harbden dar\u2019\u00fcl-emana ve \u0130sl\u00e2m\u2019a, mevtten hayata, maraz ve illetten s\u0131hhat ve sel\u00e2mete, ge\u00e7i\u015f, kalb olu\u015f, tahavv\u00fcl ve intikal edi\u015f, \u00e2meliyesine; yani, \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n ger\u00e7ekle\u015fmesi esnas\u0131ndaki bu ge\u00e7i\u015f-olu\u015f-edi\u015f istih\u00e2lelerinin t\u00fcm\u00fcne \u201cHicret\u201d denir.<\/p>\n

Evet; he-ce-re s\u00f6zc\u00fcklerinden meydana gelen hicret, l\u00fcg\u00e2t olarak; \u201cBir insan\u0131n, ba\u015fkalar\u0131ndan (istemedi\u011fi, r\u00e2z\u0131 ve memnun olmad\u0131\u011f\u0131 ki\u015fi ve \u015feylerden) gerek bedenen, gerek lis\u00e2nen, gerekse kalben m\u00fcf\u00e2rakat edip ayr\u0131lmas\u0131\u201d (El-M\u00fcfred\u00e2t: 782) anlamlar\u0131na gelmektedir. Sultan-\u0131 Enbiya Hazret-i Muhammed Mustafa Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimiz, bir m\u00fcbarek hadis-i \u015feriflerinde; \u201cM\u00fcsl\u00fcman, dilinden ve elinden (di\u011fer) M\u00fcsl\u00fcmanlar\u0131n selamette bulundu\u011fu kimsedir. Muh\u00e2cir ise, Allah\u2019u Te\u00e2l\u00e2\u2019n\u0131n nehyettiklerinden ayr\u0131lan (hicret eden) kimsedir.\u201d[1]<\/a> diye buyurarak, \u201cHicret\u201d olay\u0131n\u0131n t\u00fcm boyutlar\u0131n\u0131 ku\u015fat\u0131c\u0131 ve a\u00e7\u0131klay\u0131c\u0131 bir zemine oturtmu\u015flard\u0131r. Bu nokta-i nazardan konuya bakt\u0131\u011f\u0131m\u0131z ve derinli\u011fine indi\u011fimiz zaman, \u201cHicret\u201din anlam\u0131 ve kapsam\u0131 daha iyi anla\u015f\u0131lm\u0131\u015f olacakt\u0131r.<\/p>\n

Bilindi\u011fi gibi, insanlar\u0131 yoktan var eden Allah-u Te\u00e2l\u00e2; insanlara uymalar\u0131 i\u00e7in bir k\u0131s\u0131m kanunlar ve h\u00fck\u00fcmler vaz etmi\u015f, bunlar\u0131n d\u0131\u015f\u0131nda kalan ve z\u0131dd\u0131 olan her t\u00fcrl\u00fc h\u00fck\u00fcm, \u00f6rf, adet, kanun ve prensiplerden ka\u00e7\u0131n\u0131lmas\u0131n\u0131 (hicret edilmesini) emretmi\u015ftir. \u0130\u015fte bu \u0130l\u00e2h\u00ee h\u00fck\u00fcmlere z\u0131d olan her nevi d\u00fc\u015f\u00fcnce ve hareketlere nehiyler (yasaklar) denir ki, bunlar\u0131n t\u00fcm\u00fc m\u00fcnker (\u015fer\u2019\u00e2n kabul edilmeyen, red olunmu\u015f) \u015feylerdir. Allah\u2019\u0131n nizam\u0131 olan \u0130sl\u00e2m; insanlar aras\u0131nda \u0130l\u00e2h\u00ee bir ink\u0131l\u00e2b (tah\u00e2vv\u00fcl\u00e2t) ger\u00e7ekle\u015ftirmek, nehyolunmu\u015f m\u00fcnker\u00e2ttan emrolunmu\u015f olan ma\u2019r\u00fbf\u00e2ta (\u015fer\u00e2n c\u00e2iz ve iyi g\u00f6r\u00fclen \u015feylere) insanlar\u0131 \u00ees\u00e2l etmek, hicret ettirip ge\u00e7i\u015f yapt\u0131rmak suretiyle ya\u015fanan din ve hayat nizam\u0131 olmak i\u00e7in Allah-u Te\u00e2l\u00e2 taraf\u0131ndan vaz olunup g\u00f6nderilmi\u015f \u201c\u0130l\u00e2h\u00ee Kanunlar-H\u00fck\u00fcmler Mecmu\u00e2s\u0131\u201dd\u0131r. Bu \u0130l\u00e2h\u00ee nizama; ferd, aile ve toplum olarak, insano\u011flu uymakla m\u00fckelleftir. Bu m\u00fckellefiyet muv\u00e2cehesinde, ki\u015fi; ferd olarak Allah\u2019\u0131n r\u0131z\u00e2s\u0131 dairesinde bulunmaya \u00e7al\u0131\u015fmal\u0131; m\u00fcnkerattan, yani Allah\u2019\u0131n nehiylerinden ka\u00e7\u0131n\u0131p maruflara, yani Allah\u2019\u0131n emirlerine yap\u0131\u015fmal\u0131 ve m\u00fc\u015f\u00e2hh\u00e2s-m\u00fccessem bir \u0130sl\u00e2m h\u00e2line gelmelidir. \u0130\u015fte nehiylerden ki\u015finin bu ka\u00e7\u0131\u015f\u0131 ve it\u00e2\u00e2te ge\u00e7i\u015fi hicrettir. Kez\u00e2, aile olarak da, toplum olarak da, ayn\u0131 t\u00fcr (Allah\u2019\u0131n nehiylerinden) ka\u00e7\u0131\u015f ve (emirlerini ya\u015famaya) ge\u00e7i\u015f, yine hicretdir.<\/p>\n

Hicret\u2019in de \u00fc\u00e7 \u015fekli vard\u0131r:<\/p>\n

1) Beden\u00ee, cism\u00e2n\u00ee hicret,<\/p>\n

2) Lis\u00e2n\u00ee, kavl\u00ee hicret,<\/p>\n

3) Kalb\u00ee, fikr\u00ee hicret\u2026<\/p>\n

Bunlar\u0131n da her birinin \u00fc\u00e7 t\u00fcrl\u00fc t\u00e2\u00e2lluku var:<\/p>\n

a) Ferd\u00ee, z\u00e2t\u00ee ve \u015fahs\u00ee,<\/p>\n

b) Ehl\u00ee, ailev\u00ee,<\/p>\n

c) Siy\u00e2s\u00ee ve i\u00e7tim\u00e2\u00ee\u2026<\/p>\n

Bunlar\u0131n ise, topyek\u00fcn iki\u015fer y\u00f6n\u00fc ve cephesi vard\u0131r:<\/p>\n

A) Enf\u00fcsi, der\u00fbn\u00ee ve d\u00e2hili (s\u00fcbjektif).<\/p>\n

B) Af\u00e2k\u00ee, zahir\u00ee ve haric\u00ee (objektif)\u2026<\/p>\n

Kur\u2019an-\u0131 Kerim\u2019de ve y\u00fcce Res\u00fbl\u2019\u00fcn (asm) h\u00e2dislerinde, bunlar\u0131n hepsiyle al\u00e2kal\u0131 ya do\u011frudan veya dolayl\u0131 olarak ayr\u0131 ayr\u0131 ve pek \u00e7ok bey\u00e2nlar, ibareler ve ifadeler vard\u0131r. Ki, hepsini inceden inceye ele alman\u0131n ve iz\u00e2h etmenin, bu yaz\u0131 ile m\u00fcmk\u00fcn olmayaca\u011f\u0131 izahtan varestedir. Yaln\u0131z, b\u00fct\u00fcn hicret t\u00fcrlerini kapsayacak \u015fekilde, bir k\u0131s\u0131m genel tem\u00e2s ve i\u015f\u00e2retlerde bulunmakla iktifa edece\u011fiz, in\u015fallah\u2026<\/p>\n

Evvel\u00e2; \u0130sl\u00e2m\u2019\u0131n h\u00fck\u00fcmlerine muhatab olan insan, ferd\u00ee olarak O\u2019nun m\u00fccessem bir tims\u00e2li olmal\u0131, buna engel olacak olan her t\u00fcrl\u00fc m\u00fcnkerleri, yani \u0130l\u00e2h\u00ee nehiyleri terk (hicret) etmelidir. Terk edilmesi l\u00e2z\u0131m gelen \u0130l\u00e2h\u00ee nehiylerin en ba\u015f\u0131nda \u015firk ve k\u00fcf\u00fcr gelmektedir. \u201c\u2026Bana hi\u00e7bir \u015feyi \u015firk ko\u015fma\u2026\u201d[2]<\/a>; \u201c\u2026Allah\u2019a \u015firk ko\u015fma! \u00c7\u00fcnk\u00fc Allah\u2019a \u015firk ko\u015fmak, \u00e7ok b\u00fcy\u00fck bir zul\u00fcmd\u00fcr.\u201d[3]<\/a>; \u201cAllah\u2019a ib\u00e2det edin ve O\u2019na hi\u00e7bir \u015feyi ortak ko\u015fmay\u0131n!…\u201d[4]<\/a>; \u201cDe ki: Geliniz, size Rabbiniz neleri haram (nehy) etmi\u015ftir, okuyay\u0131m: O\u2019na hi\u00e7bir \u015feyi ortak ko\u015fmay\u0131n, anaya babaya iyilik edin, fakirlik y\u00fcz\u00fcnden \u00e7ocuklar\u0131n\u0131z\u0131 \u00f6ld\u00fcrmeyin. Sizin de, onlar\u0131n da r\u0131z\u0131klar\u0131n\u0131 biz veririz. Zin\u00e2 gibi k\u00f6t\u00fcl\u00fcklerin a\u00e7\u0131\u011f\u0131na da, gizlisine de yana\u015fmay\u0131n. Allah\u2019\u0131n muhterem k\u0131ld\u0131\u011f\u0131 nefsi (can\u0131) haks\u0131z yere \u00f6ld\u00fcrmeyin. \u0130\u015fte bu yasaklar\u0131 Allah size tavsiye etti, olur ki d\u00fc\u015f\u00fcn\u00fcr ve ak\u0131l erdirirsiniz.\u201d[5]<\/a>; \u201c\u2026Ben yaln\u0131z Allah\u2019a ibadet etmekle ve O\u2019na ortak ko\u015fmamakla emrolundum; ancak O\u2019na davet ederim ve d\u00f6n\u00fcp var\u0131\u015f\u0131m da ancak O\u2019nad\u0131r.\u201d[6]<\/a>; \u201cDe ki: ben, ancak Rabbime ib\u00e2det ederim ve O\u2019na hi\u00e7bir \u015feyi ortak ko\u015fmam.\u201d[7]<\/a>; \u0130l\u00e2\u00e2hir\u2026<\/p>\n

\u201c\u00d6yle ise, siz beni (itaatle, ibadetle) an\u0131n (ki), ben de sizi (sevab ile ma\u011ffiret ile) anay\u0131m ve bana \u015f\u00fckredin; k\u00fcfredip nank\u00f6rl\u00fck etmeyin.\u201d[8]<\/a>; \u201cEy iman edenler! Allah\u2019a, O\u2019nun peygamberine ve gerek o peygamberine ayet ayet indirdi\u011fi kitaba (Kur\u2019an\u2019a), gerek daha evvel indirdi\u011fi kitab(lar)a iman (da seb\u00e2t) edin. Kim Allah\u2019\u0131, meleklerini, kitaplar\u0131n\u0131, peygamberlerini, ahiret g\u00fcn\u00fcn\u00fc ink\u00e2r ederek k\u00e2fir olursa o, muhakkak ki (s\u0131rat-\u0131 m\u00fcstakimden) uzak bir sap\u0131kl\u0131kla sap\u0131p gitmi\u015ftir.\u201d[9]<\/a>; \u201c\u2026Muhakkak ki cehennem, k\u00e2firleri ku\u015fatacakt\u0131r.\u201d[10]<\/a>; \u201c\u2026K\u00e2firlere ve m\u00fcn\u00e2f\u0131klara itaat etme\u2026\u201d[11]<\/a>; \u201c\u2026Muhakkak ki Allah, k\u00e2firler toplulu\u011funu hid\u00e2yete erdirmez.\u201d[12]<\/a>; \u201c\u2026\u201d \u201cBa\u015flar\u0131na gelecek \u015fiddetli bir az\u00e2p\u2019tan dolay\u0131, vay k\u00e2firlerin h\u00e2line!\u201d[13]<\/a> \u00a0gibi ayetlerle, \u201c\u2026En b\u00fcy\u00fck g\u00fcn\u00e2h, seni yaratm\u0131\u015f oldu\u011fu halde Allah\u2019a \u015firk ko\u015fmand\u0131r\u2026\u201d[14]<\/a> benzeri say\u0131s\u0131z hadisler, \u015firk ve k\u00fcfr\u00fcn en b\u00fcy\u00fck g\u00fcn\u00e2h oldu\u011funu bildirmekte, bu m\u00fcnker\u00e2t\u0131n her nevinden \u015fiddetle nehyetmektedir.<\/p>\n

\u201c\u2026Mallar\u0131n\u0131z\u0131 aran\u0131zda b\u00e2t\u0131l sebeplerle yemeyin\u2026 Nefislerinizi (kendinizi) \u00f6ld\u00fcrmeyin!…\u201d[15]<\/a>; \u201c\u2026Fakirlik y\u00fcz\u00fcnden \u00e7ocuklar\u0131n\u0131z\u0131 \u00f6ld\u00fcrmeyin\u2026 Fuh\u015fun (zinan\u0131n) gizlisine de, a\u00e7\u0131\u011f\u0131na da yana\u015fmay\u0131n. Allah\u2019\u0131n haram k\u0131ld\u0131\u011f\u0131 nefsi (insan\u0131) \u00f6ld\u00fcrmeyin\u2026\u201d[16]<\/a>; \u201c\u2026\u0130\u00e7ki, kumar, (tapmaya mahsus) dikili ta\u015flar, fal oklar\u0131 ancak \u015feytan\u0131n amellerinden birer pisliktir\u2026\u201d[17]<\/a>; \u201c\u2026L\u00e2\u015fe, yere ak\u0131t\u0131lan kan, gerek domuz eti, gerek Allah\u2019tan ba\u015fkas\u0131n\u0131n ad\u0131na bo\u011fazlanm\u0131\u015f olanlar (haramd\u0131r)\u2026\u201d[18]<\/a>; \u201c\u2026Allah-u Te\u00e2l\u00e2 al\u0131\u015f veri\u015fi hel\u00e2l, rib\u00e2y\u0131 (f\u00e2izi) ise haram k\u0131ld\u0131\u2026\u201d[19]<\/a>; \u201c\u2026\u00d6l\u00e7e\u011fi ve tart\u0131y\u0131 noksan yapmay\u0131n\u2026 Ey kavmim! \u00d6l\u00e7ekte ve tart\u0131da adaleti yerine getirin. \u0130nsanlar\u0131n mallar\u0131n\u0131 eksiltmeyin (haklar\u0131n\u0131 yemeyin) ve yery\u00fcz\u00fcnde fes\u00e2tl\u0131k \u00e7\u0131kararak fen\u00e2l\u0131k yapmay\u0131n.\u201d[20]<\/a>; \u201c\u2026Sonra du\u00e2 ve niy\u00e2z edelim de Allah\u2019\u0131n l\u00e2\u2019netini yalanc\u0131lar\u0131n \u00fczerine okuyal\u0131m.\u201d[21]<\/a>; \u201c\u2026Allah, hi\u00e7 \u015f\u00fcphesiz m\u00fcn\u00e2f\u0131klar\u0131n yalanc\u0131lar oldu\u011funa \u015feh\u00e2det eder.\u201d[22]<\/a>; \u201c\u2026Ac\u0131kl\u0131 bir g\u00fcn\u00fcn az\u00e2b\u0131ndan vay o zulmedenlerin h\u00e2line!\u201d[23]<\/a>; \u201c\u2026Allah, kendini be\u011fenen ve b\u00f6b\u00fcrlenen kimseyi sevmez. \u2026Cimrilik (buhl) yapan\u2026 Nank\u00f6rlere hor ve h\u00e2kir edici bir azap haz\u0131rlam\u0131\u015f\u0131zd\u0131r.\u201d[24]<\/a>; \u201cEy iman edenler! Zann\u0131n bir\u00e7o\u011fundan sak\u0131n; \u00e7\u00fcnk\u00fc zann\u0131n bir k\u0131sm\u0131 g\u00fcn\u00e2ht\u0131r. (M\u00fcsl\u00fcmanlar\u0131n kusurlar\u0131n\u0131, ay\u0131plar\u0131n\u0131) ara\u015ft\u0131rmay\u0131n; bir k\u0131sm\u0131n\u0131z bir k\u0131sm\u0131n\u0131z\u0131 \u201cg\u0131ybet\u201d etmeyin\u2026\u201d[25]<\/a>; il\u00e2\u00e2hir, gibi y\u00fczlerce ayetler de \u015firk ve k\u00fcfr\u00fcn d\u0131\u015f\u0131nda ve a\u015fa\u011f\u0131s\u0131nda kalan \u201cG\u00fcn\u00e2hlardan ve haramlardan \u015fiddetle nehyetmektedir.\u201d Ki; \u201c\u2026Muh\u00e2cir, Allah\u2019\u0131n nehyettiklerinden ka\u00e7\u0131n\u0131p ayr\u0131lan (hicret eden) kimsedir.\u201d[26]<\/a> Hadis-i \u015ferifi muktez\u00e2s\u0131nda, mezk\u00fbr \u201cistenmeyen, arzu edilmeyen, m\u00fcnker durumunda olan\u201d menhiy\u00e2ttan insanlar\u0131n ferd, aile, toplum olarak, kalb\u00ee, kavl\u00ee ve beden\u00ee bi\u00e7imlerde ve hem enf\u00fcs\u00ee hem de af\u00e2k\u00ee cihetten s\u0131yr\u0131l\u0131p \u00e7\u0131kmalar\u0131 ve ayr\u0131lmalar\u0131 hicrettir. \u00c7\u0131kt\u0131, \u00e7\u0131kar\u0131ld\u0131 kelimeleri de bu noktada ayn\u0131 anlam\u0131 if\u00e2de etmektedir. Mesel\u00e2:<\/p>\n

\u201cOnlar\u0131 nerede yakalarsan\u0131z (orada) \u00f6ld\u00fcr\u00fcn. Onlar\u0131, sizi \u00e7\u0131kard\u0131klar\u0131 yerden (Mekke\u2019den) \u00e7\u0131kar\u0131n\u2026\u201d[27]<\/a>; \u201c\u2026De ki: Onda (o haram ayda) muharebe etmek b\u00fcy\u00fck (g\u00fcnah)t\u0131r. (Fakat insanlar\u0131) Allah yolundan men etmek, onu ink\u00e2r etmek, (ziy\u00e2ret\u00e7ilerin) Mescid-i Haram\u2019a gitmelerine m\u00e2ni olmak, onun (Mekke\u2019nin) halk\u0131n\u0131 oradan \u00e7\u0131karmak ise Allah kat\u0131nda daha b\u00fcy\u00fck (g\u00fcnah)t\u0131r\u2026\u201d[28]<\/a>; \u201c\u2026\u0130\u015fte hicret edenlerin, yurtlar\u0131ndan \u00e7\u0131kar\u0131lanlar\u0131n, benim yolumda i\u015fkenceye, hakarete, ziy\u00e2na u\u011frayanlar\u0131n, muharebe edenlerin ve \u00f6ld\u00fcr\u00fclenlerin de su\u00e7lar\u0131n\u0131 \u00f6rtece\u011fim\u2026\u201d[29]<\/a>; \u201cBir kavim ile sava\u015fmaz m\u0131s\u0131n\u0131z? Ki, onlar yeminlerini bozdular ve Peygamberi (Mekke\u2019den) ihrac etmeye (\u00e7\u0131karmaya) karar verdiler\u2026\u201d[30]<\/a>; onlar (o m\u00fc\u2019minlerdir ki) haks\u0131z yere ve ancak, \u2018Rabbimiz Allah\u2019t\u0131r!\u2019 diyorlar, diye yurtlar\u0131ndan ihrac edilmi\u015flerdir\u2026\u201d[31]<\/sup><\/sup><\/a>; \u201cSizinle din hususunda muharebe etmemi\u015f, sizi yurtlar\u0131n\u0131zdan da ihrac etmemi\u015f olanlara iyilik, onlara adalet(le mu\u00e2mele) etmenizden Allah sizi men etmez. \u00c7\u00fcnk\u00fc Allah, adalet yapanlar\u0131 sever. Allah, sizi ancak sizinle din hususunda mukatele yapm\u0131\u015f, sizi yurtlar\u0131n\u0131zdan ihra\u00e7 etmi\u015f (\u00e7\u0131karm\u0131\u015f) ve \u00e7\u0131kar\u0131lman\u0131za arka \u00e7\u0131km\u0131\u015f olanlara dostluk etmenizden men eder. Kim onlar\u0131 dost edinirse, i\u015fte bunlar zalimlerin ta kendileridir.\u201d[32]<\/a>; \u201cBir vakit, o k\u00e2firler seni ba\u011flay\u0131p hapsetmeleri, ya \u00f6ld\u00fcrmeleri, ya da (Mekke\u2019den) ihr\u00e2c etmeleri (\u00e7\u0131karmalar\u0131) i\u00e7in sana tuzak kuruyorlard\u0131…\u201d[33]<\/a>.<\/p>\n

\u201cAllah, iman edenlerin velisidir. (ki) Onlar\u0131 zul\u00fcm\u00e2ttan \u2018nura\u2019 \u00e7\u0131kar\u0131r…\u201d[34]<\/a>; \u201cAnd olsun ki, biz Mus\u00e2\u2019y\u0131, \u2018kavmini zul\u00fcm\u00e2ttan nura \u00e7\u0131kar ve onlara Allah\u2019\u0131n g\u00fcnlerini hat\u0131rlat!\u2019 diye mu\u2019cizelerimizle g\u00f6nderdik…\u201d[35]<\/a>; ve \u015f\u00f6yle de: Rabbim! Beni s\u0131dk (ve selamet) girdirili\u015fi ile girdir ve s\u0131dk (-\u00fc sel\u00e2met) \u2018\u00e7\u0131kar\u0131\u015f\u0131\u2019 ile (Mekke\u2019den, kabirden, namazdan vs… g\u00fczelce) \u00e7\u0131kar ve taraf\u0131ndan bana hakk\u0131yla yar\u00add\u0131m edici bir sultan \u201c\u0130sl\u00e2m\u00ee devlet, h\u00fck\u00fcmet ve h\u00fcccet ile kuvvet-i k\u00e2mile ver.\u201d[36]<\/a>; (o halde) hemen Allah\u2019a firar edin…\u201d[37]<\/a>; gibi ayetlerin tedris ve ta\u2019limi; \u201cHer t\u00fcrl\u00fc menfi, zararl\u0131 ve Allah taraf\u0131ndan k\u0131nanm\u0131\u015f ve nehyedilmi\u015f olan fikir, d\u00fc\u015f\u00fcnce, tarz, tav\u0131r, fiil, niyet, durum, yer ve hare\u00adketlerden \u2018\u00e7\u0131k\u0131lmas\u0131-ka\u00e7\u0131n\u0131lmas\u0131 ve uzakla\u015f\u0131lmas\u0131\u2019, yani \u2018hari\u00e7 kal\u0131narak hicret edilmesi\u2019 y\u00f6n\u00fcnde ve do\u011frultusundad\u0131r…\u201d<\/p>\n

\u0130nsan; ferd\u00ee olarak, kendini her t\u00fcrl\u00fc \u2018\u015firk, k\u00fcf\u00fcr, haram ve m\u00fcnker\u00e2ttan\u2019, yani Allah-u Te\u00e2l\u00e2\u2019n\u0131n \u2018nehy ettiklerinden\u2019 tamamen \u2018ay\u0131r\u0131p \u00e7\u0131kar\u00admal\u0131 ve soyutlamal\u0131d\u0131r\u2019. Ayn\u0131 uygulamay\u0131 ailesi ve i\u00e7inde bulundu\u011fu toplum \u00fczerinde de ger\u00e7ekle\u015ftirmelidir. Bundan sonra da; \u015fahs\u0131, ailesi ve i\u00e7inde bulundu\u011fu toplum \u2018iman, ahl\u00e2k ve amel-i salih\u2019 ile m\u00fccehhez olup \u2018\u0130sl\u00e2m\u2019\u0131n m\u00fccessem ve m\u00fc\u015f\u00e2hhas bir tims\u00e2li\u2019 h\u00e2line gelmelidir. Ki hicret; ilk merhaleden, son merhaleye \u2018ge\u00e7i\u015f\u2019 \u00e2meliyesidir.<\/p>\n

Evet; Allah-u Te\u00e2l\u00e2, \u2018din-i hakk\u2019 olan \u0130sl\u00e2m\u2019\u0131n ferd, aile ve toplum olarak t\u00fcm insan hayat\u0131na h\u00e2kim k\u0131l\u0131nmas\u0131 ve onun z\u0131dd\u0131 olan her nevi h\u00e2l-tezah\u00fcrlerin (kalb\u00ee, kavli ve cism\u00ee olarak) bertaraf edilmesi maks\u00e2d\u0131yla \u015fu meydan-\u0131 imtihan\u0131 yaratm\u0131\u015ft\u0131r. Bin\u00e2en-aleyh; her insan ferd olarak, \u2018hak ile bat\u0131l\u2019\u0131n m\u00fccadele ve m\u00fccahede meydan\u0131d\u0131r. Muhte\u015fem bir \u00e2lem h\u00fcviyetinde olan varl\u0131\u011f\u0131, \u2018z\u0131t kutuplar\u0131n\u2019 \u00e7arp\u0131\u015ft\u0131\u011f\u0131 bir \u2018sava\u015f alan\u0131\u2019d\u0131r. Nefis, \u015feytan, heva, heves ve \u015fehvet gibi\u2026 unsurlar, \u2018bat\u0131l\u2019 cepheyi; ruh, ak\u0131l, kalb, f\u0131trat, vicdan, basiret, feraset, \u015fuur gibi, unsurlar \u2018hak\u2019 cepheyi temsil eder ve temay\u00fclleri o y\u00f6ndedir. Bu f\u0131tr\u00ee ve ezel\u00ee sava\u015fta, \u2018galib\u2019 gelen taraf, \u2018o \u00e2leme\u2019 (insana) h\u00e2kim olmu\u015f olacak ve onu kendi h\u00fck\u00fcmleri ve prensipleri do\u011frultusunda sevk-\u00fc idare edecektir. Bu durumda art\u0131k, o kimse, ya \u2018Hakk\u2019\u0131n, \u0130sl\u00e2m\u2019\u0131n m\u00fccessem bir simgesi olacak; veya (el\u2019iy\u00e2zubillah) b\u00e2t\u0131l\u0131n canl\u0131 bir heykeli h\u00e2line gelecektir. Onun i\u00e7in; Kur\u2019an-\u0131 Kerim, s\u00fcrekli olarak \u201cey insan!..\u201d hitaplar\u0131yla insan\u0131 uyan\u0131k bulunmaya da\u2019vet etmekte, heva ve hevese, nefis ve \u015feytana uymamaya, boyun e\u011fmemeye ve s\u00e2dece Allah\u2019a ve Res\u00fbl\u00fbllah\u2019a itaate, Din-i \u0130sl\u00e2m\u2019a teslim olmaya \u00e7a\u011f\u0131rmaktad\u0131r.[38]<\/a><\/p>\n

Ger\u00e7ek m\u00fcsl\u00fcman, k\u00e2in\u00e2tta (zerreden \u015femse kadar) her \u015feyin \u0130l\u00e2h\u00ee ir\u00e2de ve yard\u0131m ile oldu\u011funu, Allah\u2019\u0131n yard\u0131m\u0131 ve rahmeti olmadan hi\u00e7 bir \u015feyin vuku bulamayaca\u011f\u0131n\u0131 yak\u00eenen bilir ve ona g\u00f6re de bu \u00f6nemli hak-b\u00e2t\u0131l sava\u015f\u0131nda nefsine ve kendisine itim\u00e2d etmeden Rabb\u2019\u00fcl-alem\u00een\u2019e iltica eder. \u201c…Nefislerinizi tezkiye etmeyin (temize \u00e7\u0131karmay\u0131n)\u2019 O (Allah), kimin ehli takva oldu\u011funu daha iyi bilir.\u201d [39]<\/a>; \u201cHer nefis, kendi kazand\u0131\u011f\u0131na kar\u015f\u0131l\u0131k rehine\u2019dir.\u201d[40]<\/a>; \u201cE\u011fer Rabbin dileseydi; yery\u00fcz\u00fcnde kim varsa hepsi toptan iman ederdi. O halde, m\u00fc\u2019minler olsunlar diye, insanlar\u0131 sen mi zorlayacaks\u0131n? Allah\u2019\u0131n izni olmad\u0131k\u00e7a, hi\u00e7 bir kimsenin iman etmesi m\u00fcmk\u00fcn de\u011fildir…\u201d[41]<\/a>. (Hazret-i Yusuf aleyhissel\u00e2m\u0131n dilinden), \u201cBen nefsimi tebrie etmiyorum (temize \u00e7\u0131karm\u0131yorum). Muhakkak (her) nefis, ger\u00e7ekten k\u00f6t\u00fcl\u00fc\u011f\u00fc \u015fiddetle emreder. Ancak rabbimin esirgedi\u011fi nefis m\u00fcstesnad\u0131r. \u00c7\u00fcnk\u00fc rabbim, Gafur\u2019dur Rahim\u2019dir.\u201d[42]<\/a>; fakat, her kim ki rabbinin makam\u0131ndan korkmu\u015f ve nefsi(ni) hev\u00e2dan nehyetmi\u015fse (al\u0131koymu\u015fsa), \u015f\u00fcphesiz onun gidece\u011fi yer cennettir\u201d[43]<\/a>; \u201c…Onlar o kimselerdir ki; Allah onlar\u0131n \u2018kalplerini\u2019 takv\u00e2 i\u00e7in imtih\u00e2n etmi\u015ftir. Onlara bir ma\u011ffiret ve b\u00fcy\u00fck bir ecir vard\u0131r.\u201d[44]<\/a> \u201cAllah g\u00f6zlerin h\u00e2in bak\u0131\u015f\u0131n\u0131 da bilir, kalplerin gizledi\u011fini de!\u201d [45]<\/a>; \u201c…(Allah) sizin b\u00fct\u00fcn gizlediklerinizi ve a\u015fik\u00e2re yapt\u0131klar\u0131n\u0131z\u0131 da bilir. Allah, b\u00fct\u00fcn kalplerde olan\u0131 bilir.\u201d [46]<\/a>; \u201c…(Allah bu imtihan\u0131) g\u00f6\u011f\u00fcslerinizin i\u00e7indekini yoklamak, y\u00fcreklerinizdekini temizlemek i\u00e7in (yapt\u0131). Allah, kalplerin \u00f6z\u00fcn\u00fc (i\u00e7ini) en iyi bilendir.\u201d[47]<\/a>; \u201cAllah size yard\u0131m ederse, art\u0131k sizi yenecek (hi\u00e7 bir g\u00fc\u00e7) yoktur. Sizi yard\u0131ms\u0131z b\u0131rak\u0131rsa, ondan sonra size yard\u0131m edebilecek kimdir? M\u00fc\u2019minler, ancak Allah\u2019a g\u00fcvenip dayanmal\u0131d\u0131r.\u201d[48]<\/a>; \u201c…K\u00e2firlerle ve m\u00fcnaf\u0131klarla (silahla olsun, lis\u00e2nla olsun) sava\u015f! Ve kar\u015f\u0131lar\u0131nda \u00e7etin ol!..\u201d[49]<\/a>; \u201cO halde, k\u00e2firlere boyun e\u011fme! Ve onlara kar\u015f\u0131 bununla (bu Kur\u2019an\u2019la, fikr\u00ee-kavl\u00ee) \u2018Cihaden Kebiren\u2019 (b\u00fcy\u00fck bir cihad) olarak m\u00fccahede et!\u201d[50]<\/a>; \u201c(Ey iman edenler!) Sizler gerek hafif, gerek a\u011f\u0131rl\u0131kl\u0131 olarak \u2018seferber\u2019 olun! Allah yolunda mallar\u0131n\u0131zla ve canlar\u0131n\u0131zla cihad edin!…\u201d[51]<\/a>; \u201cO (Allah), sizi \u2018arz\u00e2\u2019 halifeler yapan ve size verdi\u011fi \u015feylerde sizi imtih\u00e2na \u00e7ekmek i\u00e7in kiminizi derecelerle kiminizin \u00fcst\u00fcne \u00e7\u0131karand\u0131r.[52]<\/a>; \u201cKim (d\u0131\u015f g\u00fc\u00e7lere veya nefsine kar\u015f\u0131) m\u00fcc\u00e2hede ederse, kendisi i\u00e7in m\u00fcc\u00e2hede eder (kazanc\u0131 onad\u0131r); \u00e7\u00fcnk\u00fc Allah, \u00e2lemlerden m\u00fcsta\u011fn\u00eedir.\u201d [53]<\/a>; \u201cBizim u\u011frumuzda m\u00fcc\u00e2hede edenlere(gelince:); biz onlar\u0131 yollar\u0131m\u0131za (\u00e7\u0131kar\u0131r) hid\u00e2yet ederiz. \u015e\u00fcphesiz Allah, muhsinin ile beraberdir.\u201d [54]<\/a>; \u201cEy iman edenler! E\u011fer Allah (\u0131n dini olan \u0130sl\u00e2m)\u2019a yard\u0131m ederseniz, o da size yard\u0131m eder ve ayaklar\u0131n\u0131z\u0131 (d\u00fc\u015fmanlar\u0131n\u0131za kar\u015f\u0131) sabit k\u0131lar (kayd\u0131rmaz).\u201d [55]<\/a>; \u0130l\u00e2\u00e2hir\u2026<\/p>\n

Kur\u2019an sem\u00e2s\u0131ndan par\u0131ldayarak \u2018ak\u0131l, ruh ve kalb\u2019 \u00e2lemlerini tenvir eden bu ve benzeri ayet-i kerimeler, ger\u00e7ekten iman etmi\u015f kimseler i\u00e7in \u00e7ok y\u00f6nl\u00fc, geni\u015f ve muhte\u015fem ufuklar a\u00e7maktad\u0131r. Ki, tafsilat\u0131na ge\u00e7mek takatimizin d\u0131\u015f\u0131ndad\u0131r. Ancak \u015fu kadarc\u0131k deriz, ki: \u0130nsan, ba\u015fl\u0131 ba\u015f\u0131na m\u00fcstakil bir \u2018\u00e2lem\u2019 oldu\u011fundan dolay\u0131, \u00e2lemde cerey\u00e2n eden olaylar\u0131n benzeri, kendi \u2018z\u00e2t\u0131nda, nefsinde ve \u00e2leminde\u2019 de cereyan etmekte; \u015fahs\u0131 hakla-bat\u0131l\u0131n m\u00fccadele alan\u0131 ve cevel\u00e2ng\u00e2h\u0131 olmaktad\u0131r. Zira haric\u00ee ve afak\u00ee \u00e2lemdeki z\u0131t unsurlar ve cereyanlar, insan\u0131n \u2018d\u00e2hil\u00ee, derun\u00ee, ruh\u00ee ve enf\u00fbs\u00ee \u00e2leminde de varl\u0131klar\u0131n\u0131 korumakta ve k\u0131yas\u0131ya bir \u00e7at\u0131\u015fma i\u00e7erisine girmi\u015f bulunmaktad\u0131r. Haric\u00ee \u00e2lemde k\u00e2firler, m\u00fc\u015frikler, m\u00fcn\u00e2f\u0131klar, \u015feytanlar… B\u00e2t\u0131l ve sap\u0131k yolu; peygamberler, veliler, s\u00e2lihler, m\u00fcttakiler ve melekler de hak, hid\u00e2yet, istik\u00e2met ve nec\u00e2t yolunu temsil ederlerken;… bir insan\u0131n husus\u00ee \u00e2leminde de z\u0131t ve muh\u00e2lif cepheleri nefis, \u015feytan, hev\u00e2, heves, \u015fehvet… gibi \u015fer g\u00fc\u00e7ler; di\u011ferini, yani hak, hakikat ve istik\u00e2met cep\u00adhesini de ruh, ak\u0131l, kalb, \u015fuur, fikir, basiret, feraset, vicdan, f\u0131trat, melek ve nuran\u00ee melekeler temsil etmekte ve aralar\u0131nda, h\u00e2kimiyeti elde etme sava\u015f\u0131 devam edip gelmektedir. \u0130nsan kendi ir\u00e2de-i c\u00fcz\u2019\u00eeyyesini ve ihtiyar\u0131n\u0131 hangi tarafa do\u011fru ve hangi cepheden yana kullan\u0131r, hangi kutba m\u00fcst\u00e2id ve m\u00fctem\u00e2yil bulunursa o cephenin, o insan\u0131n bedeninde (\u00e2leminde) h\u00fck\u00fcmranl\u0131k kurma ihtimali daha fazla artacakt\u0131r. Allah\u2019\u0131n yard\u0131m\u0131na dayanan, kendini tebrie-tezkiye etmeden acziyetini-fakriyetini m\u00fcdrik bulunan ve Allah\u2019\u0131n g\u00f6sterdi\u011fi y\u00f6nde ve \u00e7izgide de gayretler sarfeden insan; \u2018b\u00e2t\u0131l, zul\u00fcm\u00e2t, \u015firk, k\u00fcf\u00fcr, isyan, tu\u011fyan ve dal\u00e2let\u2019 cephesine ve g\u00fc\u00e7lerine kar\u015f\u0131 Allah\u2019\u0131n izniyle \u2018kesin zaferler\u2019 elde etmi\u015f olacak ve yeg\u00e2ne \u2018hak nizam\u2019 olan \u0130sl\u00e2m\u2019\u0131n \u2018canl\u0131, m\u00fccessem ve m\u00fc\u015fahhas\u2019 tims\u00e2li haline gelmi\u015f bulunacakt\u0131r…<\/p>\n

\u0130\u015fte; bir insan\u0131n kendi ruh\u00ee ve manev\u00ee \u00e2lemindeki \u2018z\u0131t unsurlar\u0131n ve cereyanlar\u0131n\u2019 muhalefeti ve \u00e7at\u0131\u015fmas\u0131yla birlikte, ir\u00e2desini \u2018hak\u2019tan yana koyarak, \u2018bat\u0131l\u2019 \u00e7izgilerden (fikir, amel, niyet ve tem\u00e2y\u00fcl olarak) s\u0131yr\u0131lmaya ba\u015flamas\u0131; Allah\u2019\u0131n nehy etti\u011fi m\u00fcnker\u00e2ttan koparak ayr\u0131lmas\u0131 ve hak cephe\u2019yi te\u015fkil ve te\u2019kid i\u00e7in ilk ad\u0131m atmas\u0131, k\u00e2inat\u0131n bir mis\u00e2l-i musa\u011f\u011f\u00e2r\u0131 olan kendi \u00e2leminde bedeni, kavl\u00ee, kalb\u00ee (fikr\u00ee) y\u00f6nlerin hepsinde \u0130sl\u00e2m\u00ee hicretini ger\u00e7ekle\u015ftirmi\u015f, demektir. Bir insan\u0131n \u00e2lemindeki bu iki z\u0131t hat, \u00e7izgi, mahal ve fonksiyonlar\u0131n birini, (bat\u0131l cepheyi) \u2018d\u00e2r\u2019\u00fcl-harb\u2019 olan Mekke\u2019ye; di\u011ferini, (hak cepheyi) de, \u0130sl\u00e2m\u2019\u0131n ya\u015fanabilir beldesi ve \u2018d\u00e2r\u2019\u00fcl eman\u2019 olan Habe\u015fistan\u2019a veya \u0130sl\u00e2m\u2019\u0131n mutlak \u2018Cihan\u015f\u00fcmul H\u00e2kimiyeti\u2019nin merkezi\u2019 olma a\u015famas\u0131na gelen ve \u2018d\u00e2r\u2019\u00fcl-\u0130sl\u00e2m\u2019 niteli\u011fine gelecek olan Medine\u2019ye (Yesrib\u2019e) k\u0131yas edip benzetebiliriz. \u0130nsan bedenindeki ve manev\u00ee \u00e2lemindeki bu m\u00fcc\u00e2delede, hicret neticesinde g\u00fc\u00e7lenen hak cephesinin, b\u00e2t\u0131l cep\u00adheyi hezimete u\u011fratmas\u0131 ve h\u00e2kimiyeti ele ge\u00e7irmesi, hicret sonras\u0131 Mekke\u2019nin fethini -adet\u00e2- sembolize etmektedir…<\/p>\n

Bu mukaddes davan\u0131n bu \u2018enf\u00fcsi\u2019 \u00e2lemdeki sava\u015f\u0131, yukar\u0131da ge\u00e7en ve daha da de\u011finemedi\u011fimiz say\u0131s\u0131z ayetlerle \u2018takdir\u2019 edilmi\u015f; f\u00e2illeri Allah-u Te\u00e2l\u00e2 taraf\u0131ndan \u00f6v\u00fclm\u00fc\u015ft\u00fcr. Nefisle ve nefsin \u2018mihver\u2019 oldu\u011fu \u2018\u015fer cephesiyle yap\u0131lan \u2018cihad\u2019\u0131n azametine \u015fu hadis-i \u015ferifler de i\u015f\u00e2ret etmek\u00adtedir: \u201c\u00c2s\u0131l m\u00fccahid, Allah\u2019a itaat u\u011frunda nefsi ile cihad edendir.\u201d[56]<\/a>; \u201cM\u00fcc\u00e2hidlerin en \u00fcst\u00fcn\u00fc, Allah\u2019\u0131n emirlerini yerine getirmekte ve haram k\u0131ld\u0131\u011f\u0131 \u015feyleri b\u0131rakmak hususunda kendi nefsiyle sava\u015fan ve onu ma\u011flub eden kim\u00adsedir.\u201d[57]<\/a>; \u201cCih\u00e2dlar\u0131n en faziletlisi, Allah Azze ve Celle\u2019nin r\u0131zas\u0131n\u0131 kazanmak i\u00e7in nefsi ile m\u00fccahede ve m\u00fccadele edenin cih\u00e2d\u0131d\u0131r.\u201d[58]<\/a>; \u201cAs\u0131l kahraman, ba\u015fkalar\u0131n\u0131 yenen de\u011fil, ancak kendi \u00f6fkelendi\u011fi zaman, nefsinin \u00f6fkesini (\u011fadab\u0131n\u0131) yenendir.\u201d[59]<\/a>; (teb\u00fck sava\u015f\u0131 d\u00f6n\u00fc\u015f\u00fc Efendimiz buyur\u00addular:) \u201cK\u00fc\u00e7\u00fck cih\u00e2d\u2019dan, b\u00fcy\u00fck cih\u00e2da (nefisle cih\u00e2da) d\u00f6nd\u00fck.\u201d[60]<\/a>…<\/p>\n

Nefis\u2019le ger\u00e7ekten yap\u0131lacak bir cih\u00e2d onun ma\u011flubiyetini, bu da o bedende \u0130sl\u00e2m\u2019\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131, yani \u0130sl\u00e2m\u2019\u0131n m\u00fcnferid \u2018cismani devletini\u2019 netice vere\u00adcektir. Ki, bunun i\u00e7in, ki\u015finin att\u0131\u011f\u0131 \u2018ilk ad\u0131m\u2019 i\u015fte \u2018hicret\u2019tir. \u201cHer kim amelini i\u015fittirirse, Allah onu i\u015fittirir ve her kim riya yaparsa, Allah onun i\u00e7 y\u00fcz\u00fcn\u00fc meyd\u00e2na \u00e7\u0131kar\u0131r[61]<\/a> ; \u201cNefsim kudret elinde olana ye\u00admin ederim ki, ger\u00e7ekten \u015firk (riya) kar\u0131ncan\u0131n depreni\u015finden daha gizlidir. Sana bir \u015fey g\u00f6stereyim mi ki, onu s\u00f6yledi\u011fin zaman, \u015firkin az\u0131n\u0131 ve \u00e7o\u011funu senden gidersin? De ki: Allah\u2019\u0131m! Bildi\u011fim halde sana \u015firk ko\u015fmak\u00adtan sana s\u0131\u011f\u0131n\u0131r\u0131m ve bilmedi\u011fim (\u015firk olan) \u015feyden de senden ma\u011ffiret di\u00adlerim.\u201d[62]<\/a>; \u201cCehenneme sokan \u015feyin en \u00e7o\u011fu, iki uzuv (bo\u015fluktan, dolay\u0131) dur. Biri a\u011f\u0131z (dil), di\u011feri de ferc\u2019tir. Cennete sokan \u015feyin de en \u00e7o\u011fu, Allaha kar\u015f\u0131 takv\u00e2l\u0131 olmak ve g\u00fczel ahl\u00e2kt\u0131r.\u201d [63]<\/a>; \u201c\u0130yilik, g\u00fczel ahl\u00e2kt\u0131r. G\u00fcnah da nefsini g\u0131c\u0131klayan (vicdan\u0131n\u0131 rahats\u0131z eden) ve insanlar\u0131n fark\u0131na varmas\u0131ndan ho\u015flanmad\u0131\u011f\u0131n \u015feydir.\u201d[64]<\/a> \u201c\u015e\u00fcphesiz (bir) kul, manas\u0131n\u0131 d\u00fc\u015f\u00fcnmeden bir s\u00f6z s\u00f6yler, onun sebebiyle cehenneme, do\u011fu ile bat\u0131 aras\u0131ndan daha uza\u011fa d\u00fc\u015fer.\u201d[65]<\/a>; \u201cSize ate\u015f ehlini haber vereyim mi? Ka\u00adt\u0131 kalpli, varl\u0131kl\u0131, b\u00e2hil ve m\u00fcstekbir kimselerdir.\u201d[66]<\/a> il\u00e2\u00e2hir… Gibi, daha pek \u00e7ok hadisler ve bunlara \u2018es\u00e2s\u2019 olan nice ayetler, insan\u0131n \u2018i\u00e7 yap\u0131s\u0131ndaki\u2019 m\u00e2hiyet ve istid\u00e2d bozukluklar\u0131na dikkat \u00e7ekmekte; \u2018nefsin\u2019 olumsuz rollerini, tezah\u00fcrlerini dile getirmektedir…<\/p>\n

Fakat; \u2018nefsin\u2019 bu y\u0131k\u0131c\u0131 misyonunu icra etmesine, hakka ra\u011fmen b\u00fcn\u00adyeyi ifsad faaliyetlerine, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde iblis ve ins\u00ee-cinn\u00ee av\u00e2neleri olan \u015feytan cinsi \u2018yard\u0131mc\u0131\u2019 olmakta; insan \u00e2leminde cereyan etmekte olan nefisle sava\u015fta, nefsi tahrik ve takviye etmektedir. \u0130nsanlar\u0131n, \u2018\u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan\u2019 i\u00e7 b\u00fcnyeye s\u0131z\u0131p,[67]<\/a> \u2018nefisle b\u00fct\u00fcnle\u015fen\u2019 \u015feytan, \u00f6zellikle \u2018dostluk\u2019 maskesini kullanmaya[68]<\/a> dikkat etmek\u00adtedir. Allah-u Te\u00e2l\u00e2\u2019n\u0131n, \u201cO (insa)nlar\u0131n i\u00e7inden g\u00fcc\u00fcn yetti\u011fi kimseleri (kand\u0131r\u0131c\u0131-cazib) sesinle yerinden oynat, onlara kar\u015f\u0131 s\u00fcvarilerinle, pi\u00adyadelerinle yaygara kopar! Mallar\u0131na, evl\u00e2tlar\u0131na ortak ol! Onlara (yalan yere) va\u2019d et! Fakat \u015feytan, yaln\u0131z bir aldan\u0131\u015f va\u2019d eder.\u201d[69]<\/a> ayetinin bey\u00e2n\u0131 vechiyle roller oynayan \u015feytan, insanlara \u201cher t\u00fcrl\u00fc g\u00fcn\u00e2h\u0131, isy\u00e2n\u0131 ve medhiyat\u0131 s\u00fcsleyip yald\u0131zlamaktad\u0131r.\u201d[70]<\/a>; ayr\u0131ca \u201c\u015eeytan \u00e7etelerini (s\u00fcvarilerini) g\u00f6nderip de insanlara fitne verirler. Onun indinde, derece itib\u00e2riyle bun\u00adlar\u0131n en b\u00fcy\u00fc\u011f\u00fc, en b\u00fcy\u00fck fitne \u00e7\u0131karan\u0131d\u0131r.\u201d [71]<\/a> h\u00e2disi de, mezk\u00fcr (\u0130sra 64) ayet-i kerimesine mutab\u0131k olarak, \u015feytan\u0131n \u2018topyek\u00fcn askerleriyle\u2019 birlikte hareket halinde bulundu\u011funu g\u00f6stermektedir. \u015eeytan\u2019\u0131n, Hz. \u00c2dem ile Hz. Havva\u2019ya s\u0131zmas\u0131ndan ve ayaklar\u0131n\u0131 kayd\u0131rmaya sebep olmas\u0131ndan[72]<\/a>, bu\u00adg\u00fcne kadar fa\u00e2liyetini devam ettirmesi ve t\u00fcm peygamberlere de etki edecek bir rol oynamas\u0131, \u00f6yle k\u00fc\u00e7\u00fcmsenecek bir fitne olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n

Evet: \u201cBiz, senden evvel hi\u00e7 bir Res\u00fbl, hi\u00e7 bir nebi g\u00f6ndermedik ki o, (bir \u015fey) arzu etti\u011fi zaman \u015feytan onun dile\u011fi hakk\u0131nda ille (bir fitne meydana) atm\u0131\u015f olmas\u0131n. Nihayet Allah, \u015feytan\u0131n ilk\u00e2 edece\u011fi (o fitneyi) giderir, iptal eder. Yine Allah, ayetlerini sabit (ve mahfuz) k\u0131lar. Allah, (her \u015feyi) hakk\u0131yla bilendir, tam h\u00fck\u00fcm ve hikmet sahibidir.\u201d[73]<\/a>; \u201c(Allah\u2019\u0131n \u015feytana bu m\u00fcsaadeyi vermesi) kalplerinde, bir maraz bulunanlara, y\u00fcrek\u00adleri kat\u0131 olanlara bir imtihan (vesilesi) yapmak i\u00e7indir. Hi\u00e7 \u015f\u00fcphe yok ki o z\u00e2limler (hak yoldan \u00e7\u0131km\u0131\u015f ve) uzak bir ayr\u0131l\u0131k (ve muhalefet) i\u00e7inde\u00addirler.\u201d[74]<\/a>; \u201c(Ey iblis!) Hem insanlardan g\u00fcc\u00fcn yetti\u011fi kimseleri, sesinle (ziynetli vesvesenle) kayd\u0131r…\u201d[75]<\/a>; \u201cDo\u011frusu, o benim ger\u00e7ek kullar\u0131m var, ya! (ey iblis) senin onlar \u00fczerine hi\u00e7 bir sultan (h\u00e2kimiyetin) yoktur (onlara) vekil olarak rabbin yeter!\u201d[76]<\/a>; \u201c(\u0130blis) Ey rabbim, dedi, beni azd\u0131rd\u0131\u011f\u0131n \u015feye mukabil, ben de and olsun yer (y\u00fcz\u00fcn)de onlar (\u0131n ma\u2019siyetlerini) her halde s\u00fcsleyece\u011fim (onlar\u0131 kendilerine ho\u015f g\u00f6sterece\u011fim). Onla\u00adr\u0131n hepsini toptan, muhakkak ki azd\u0131raca\u011f\u0131m. Ancak, onlardan ihl\u00e2sa erdirilmi\u015f kullar\u0131n m\u00fcstesna!\u201d[77]<\/a>; \u201c(Allahu Te\u00e2l\u00e2 da) buyurdu ki: \u201c\u0130\u015fte bu, bana g\u00f6re (hak ve lay\u0131k) olan do\u011fru bir yoldur. Benim kullar\u0131m\u0131n \u00fczerinde senin hi\u00e7 bir tahakk\u00fcm(\u00fcn) yoktur. Me\u011ferki az\u0131p sapanlardan sana tabi olanlar olsun.\u201d[78]<\/a>; \u201c(Allah-u Te\u00e2l\u00e2) buyurdu: \u201c\u0130\u015fte bu do\u011fru! Ben \u015fu hakikati s\u00f6yleyeyim: Andolsun, cehennemi senden (senin cinsinden) ve onlar\u0131n (insanla\u00adr\u0131n) i\u00e7inden sana tabi olanlar\u0131n hepsi ile dolduraca\u011f\u0131m.\u201d[79]<\/a> gibi ayet\u00adleri ve Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin; \u201cSizden hi\u00e7 bir kimse yoktur ki: Kendisine cinlerden bir arkada\u015f\u0131 vekil (musallat) k\u0131l\u0131nma\u00adm\u0131\u015f olsun! (Ashab; ya, sana! Ya Resulallah, deyince) Bana da! Ancak, \u015fu kadar var ki, Allah onun hakk\u0131nda bana yard\u0131m etti de o, m\u00fcsl\u00fcman oldu. Ar\u00adt\u0131k bana hay\u0131rdan ba\u015fka bir \u015fey emretmiyor!… (S\u00fcfy\u00e2ndan gelen di\u011fer riva\u00adyette ise) \u201c…Kendisine cinlerden bir arkada\u015f\u0131, meleklerden de bir arkada\u015f\u0131 vekil k\u0131l\u0131nm\u0131\u015ft\u0131r.\u201d (\u0130l\u00e2vesi vard\u0131r). (Ya Ai\u015fe!) Sana \u015feytan\u0131n m\u0131 geldi? …Her insanla birlikte \u015feytan vard\u0131r, hatta benimle birlikte (bile) var. L\u00e2kin Rabbim onun hakk\u0131nda bana yard\u0131m etti. Ta ki m\u00fcsl\u00fcman oldu…\u201d [80]<\/a> ha\u00addis-i \u015ferifleri, \u015feytan\u0131n rol\u00fcn\u00fc ve misyonunu gayet net ve a\u00e7\u0131k bir \u015fe\u00adkilde bey\u00e2n etmektedir…<\/p>\n

\u201c\u015e\u00fcphesiz ki, \u015feytan; insan\u0131n kan\u0131n\u0131n akt\u0131\u011f\u0131 yerden akar…\u201d; \u201c\u015e\u00fcp\u00adhesiz ki, \u015feytan insan\u0131n kan\u0131n\u0131n ula\u015ft\u0131\u011f\u0131 yere ula\u015f\u0131r.\u201d[81]<\/a> Hadisleri ise; \u015feytan\u0131n n\u00fcfuz etme, edebilme durumunu izah etmekte, m\u00fc\u2019minlerin dikkat\u00adlerini \u00e7ekmektedir. \u201cGer\u00e7ekten iblis, insanlar aleyhindeki (Muhakkak onlar\u0131 azd\u0131raca\u011f\u0131m!) v\u00e2\u2019dini yerine getirdi. O\u2019nun i\u00e7in, iman edenlerden bir z\u00fcmre hari\u00e7 olmak \u00fczere, (tam\u00e2men) ona uydular. H\u00e2lbuki onun bunlar \u00fczerinde (\u00f6nceden ve ger\u00e7ekten) hi\u00e7 bir n\u00fcfuzu yoktu. Ancak biz, ahirete iman eden kimse ile ondan \u015f\u00fcphede bulunan ki\u015fiyi ay\u0131rt etmek i\u00e7in (buna meydan vermi\u015ftik). Senin rabbin, her \u015feyin \u00fczerinde Haf\u0131z\u2019d\u0131r (koruyucu ve g\u00f6zeticidir).\u201d[82]<\/a>; \u201c\u0130man edenler, Allah yolunda sava\u015f\u0131rlar; k\u00fcfredenler de ta\u011fut yolunda sava\u015f\u0131rlar. O halde siz, \u015feytan\u0131n dostlar\u0131yla sava\u015f\u0131n! \u015e\u00fcphesiz, \u015feytan\u0131n hilek\u00e2rl\u0131\u011f\u0131 (\u00e7ok) zay\u0131ft\u0131r.\u201d[83]<\/a>; \u201cZalimlerden her biri (pi\u015fmanl\u0131\u011f\u0131ndan) iki elini \u0131s\u0131rd\u0131\u011f\u0131 o g\u00fcnde, \u015f\u00f6yle diyecektir: Ne olurdu, ben, o peygamberle beraber bir kurtulu\u015f yolu edineydim!.. Yaz\u0131klar olsun bana! Ke\u015fke (beni sap\u0131tan) falan\u0131 dost edinmeseydim. Vallahi beni zikirden (\u0130man\u2019dan-Kur\u2019an\u2019dan ve \u0130sl\u00e2m\u2019dan), hem o (bir devlet gibi) bana geldikten sonra, o sapt\u0131rd\u0131. (insanlar\u0131 sap\u0131tan o) \u015feytan, insan\u0131 (ba\u015f\u0131na bir bel\u00e2 gelince) yapayaln\u0131z ve yard\u0131ms\u0131z b\u0131rakan (bir al\u00e7ak)d\u0131r.\u201d[84]<\/a> ayetleri ise, cinn\u00ee ve ins\u00ee \u015feytanlar\u0131n, insanlar\u0131n nefsine ne derece etki etti\u011fini, \u00e2deta \u015feytanla, emm\u00e2re nefsin birbirlerinde f\u00e2ni olup eridikle\u00adrini, el ele ve kol kola hak nizam\u0131n; insan hayat\u0131ndan, dolay\u0131s\u0131yla toplumdan ve yery\u00fcz\u00fcnden s\u00f6k\u00fcl\u00fcp at\u0131lmas\u0131n\u0131 ve her taraf\u0131 ifsad ve telvis et\u00admeyi ama\u00e7lad\u0131klar\u0131n\u0131 ortaya koymaktad\u0131r…<\/p>\n

\u015eeytan\u0131n, insan varl\u0131\u011f\u0131n\u0131n-\u00e2leminin i\u00e7 b\u00fcnyesinde \u00e7ekirdek h\u00fcvi\u00adyetinde olan, nefse n\u00fcfuzu ve g\u00f6nl\u00fcn derinliklerine s\u0131zarak vesvese verip, b\u00f6l\u00fcm b\u00f6l\u00fcm insan yurdunu ve binas\u0131n\u0131 istil\u00e2ya giri\u015fmesi, F\u0131tr\u00e2t-\u0131 \u0130sl\u00e2miye \u00fczere v\u00fccud bulmu\u015f bu mukaddes \u201cB\u00fcnyan\u2019un Marsus\u2019u\u201d tahrib etmeye ba\u015flamas\u0131, ihtimalleri kar\u015f\u0131s\u0131nda; Rabb\u2019\u00fcl-\u00e2lemin olan Allah-u Te\u00e2l\u00e2\u2019ya s\u0131\u011f\u0131n\u0131lmas\u0131, tek yol olarak g\u00f6r\u00fclmektedir. Ki, \u015feytan\u0131n ve t\u00fcm d\u00fc\u015f\u00admanlar\u0131n bertaraf edilmesini sa\u011flayacak olan tek g\u00fc\u00e7 ve tek merci ancak O\u2019dur. \u201cE\u011fer \u015feytan\u2019dan bir fit (gelip) seni d\u00fcrterse, hemen Allah\u2019a s\u0131\u011f\u0131n! \u00c7\u00fcnk\u00fc o, hakk\u0131yla i\u015fitici, tam bilicidir.\u201d [85]<\/a>; \u201cVe de ki: Rabbim! \u015eeytanlar\u0131n d\u00fcrt\u00fc\u015ft\u00fcrmelerinden (vesveselerinden) sana s\u0131\u011f\u0131n\u0131r\u0131m. Rabbim! Onlar\u0131n huzurumda bulunmalar\u0131ndan sana s\u0131\u011f\u0131n\u0131r\u0131m!..\u201d[86]<\/a>; \u201cDe ki: S\u0131\u011f\u0131\u00adn\u0131r\u0131m insanlar\u0131n rabbine, insanlar\u0131n (yeg\u00e2ne) malikine, insanlar\u0131n (tek) m\u00e2\u2019buduna, o sinsi \u015feytan\u0131n \u015ferrinden. Ki o, insanlar\u0131n g\u00f6\u011f\u00fcslerine daima ves\u00advese verendir. (O \u015feytan) gerek cinden, gerek insanlardan (olsun)!\u201d [87]<\/a>…<\/p>\n

\u015eu halde; Allah-u Te\u00e2l\u00e2, \u015fu muhte\u015fem k\u00e2inat\u0131 bir meyd\u00e2n-\u0131 imtihan olarak yaratt\u0131\u011f\u0131 gibi, k\u00e2inat\u0131n bir mis\u00e2l-i musa\u011f\u011far\u0131, yani k\u00fc\u00e7\u00fck bir \u00e2lem olan insan\u0131 da bir meydan-\u0131 imtihan halinde yaratm\u0131\u015ft\u0131r. Her iki \u00e2lemde de ayn\u0131 veya yakla\u015f\u0131k olaylar cereyan etmekte, muhtelif z\u0131t varl\u0131klar fonksiyonlar\u0131n\u0131 icra etmektedir. Nas\u0131l ki k\u00e2inat, milyonlarca varl\u0131ktan; insanl\u0131k cemiyeti de milyonlarca, milyarlarca insandan meydana gelmi\u015fse; tek ba\u015f\u0131na bir insan da, muhtelif organlar\u0131 meydana getiren milyonlarca dokudan ve onlar\u0131 da meydana getiren ve m\u00fcst\u00e2kil bir haya\u00adta sahip bulunan milyarlarca h\u00fccreden meydana gelmektedir. \u0130nsan\u0131n fi\u00adzik\u00ee ve madd\u00ee cephesinin d\u0131\u015f\u0131nda, ruh\u00ee, kalb\u00ee, akl\u00ee ve ma\u2019nev\u00ee cephesi de var ki, bundaki h\u00e2rika ve ihti\u015fam\u0131 tarif etmek, izah\u0131na kalk\u0131\u015fmak be\u015fer\u00ee g\u00fcc\u00fcn \u00e7ok \u00e7ok \u00fczerindedir. \u0130\u015fte; b\u00f6yle madd\u00ee ve manev\u00ee y\u00f6n\u00fcyle muhte\u015fem olan insan\u0131n i\u00e7erisinde, gerek h\u00fccreler, gerekse manev\u00ee melekeler ve cihazlar y\u00f6n\u00fcnden olsun; d\u00e2hili (enf\u00fcs\u00ee) ve bunun d\u0131\u015far\u0131 yans\u0131yan, harici (af\u00e2ki) cephelerinde hak ile bat\u0131l aras\u0131ndaki sava\u015f b\u00fct\u00fcn \u015fiddetiyle s\u00fcrmekte, ta d\u00fcnya hayat\u0131 son buluncaya kadar, devam edip gidece\u011fe benzemektedir. Sanki her h\u00fccre m\u00fcs\u00adtakil bir insan\u0131 temsil eden bir yap\u0131 arzetmekte, b\u00f6ylece z\u0131t cereyanlar tek tek veya toplu toplu h\u00fccreler elde ederek, t\u00fcm bedene h\u00e2kim olabilme sa\u00adva\u015f\u0131 vermektedir…<\/p>\n

Bu ideolojik sava\u015f \u00f6ncesi, z\u0131t cereyanlardan zay\u0131f durumda olan cephenin bir k\u0131s\u0131m haz\u0131rl\u0131k faaliyetleri g\u00f6r\u00fclmekte, \u2018yeni ve m\u00fcsait\u2019 yerler ve ortamlar edinmeye \u00e7al\u0131\u015fmaktad\u0131r. \u0130\u015fte; nefis ve \u015feytan\u0131n g\u00fc\u00e7l\u00fc etki alan\u0131 i\u00e7erisinde bulunan insan\u0131n b\u00fcnyesinde mevcut olan nur\u00e2ni ve \u0130sl\u00e2m\u00ee cephenin elemanlar\u0131, beden \u00fczerindeki b\u00e2t\u0131l\u0131n h\u00e2kimiyetini y\u0131kmak ve Hakk\u2019\u0131n h\u00e2kimiyetini ger\u00e7ekle\u015ftirmek i\u00e7in bir k\u0131s\u0131m intikal ve yer de\u011fi\u015ftirme faaliyetleri i\u00e7erisine girmekte, fetih hareketi i\u00e7in ilk ve \u015fuurlu ad\u0131mlar atmaktad\u0131r. Ki, buna hicret denir. Bu a\u015famada, serbest hareket edebilme imk\u00e2n\u0131 bulunmayan (terk olunan) yere, dar\u2019\u00fcl-k\u00fcf\u00fcr, dar\u2019\u00fcl-harb dendi\u011fi gibi; \u0130sl\u00e2m\u00ee faaliyetlerin ve haz\u0131rl\u0131klar\u0131n yap\u0131labilme imk\u00e2n\u0131 bu\u00adlunan yere ise, dar\u2019\u00fcl-eman, dar\u2019\u00fcl-sulh veya dar\u2019\u00fcl-\u0130sl\u00e2m adlar\u0131 verilir. Bu t\u00fcr yerler, insan\u0131n afak\u00ee-haric\u00ee \u00e2leminde bulundu\u011fu gibi; enf\u00fcs\u00ee-d\u00e2hil\u00ee ve derun\u00ee \u00e2leminde de vard\u0131r, hem de b\u00eer arada ve beraber\u00adce. \u0130nsan, onun i\u00e7in iki y\u00f6nl\u00fc sava\u015fla kar\u015f\u0131 kar\u015f\u0131ya bulunmaktad\u0131r. Bi\u00adri d\u00e2hili, di\u011feri ise harici. Kafirlere, m\u00fcn\u00e2f\u0131klara kar\u015f\u0131 yap\u0131lan sava\u015fa haric\u00ee cihad; hev\u00e2ya, hevese, \u015feyt\u00e2n\u00ee-hayv\u00e2n\u00ee ve nefs\u00e2n\u00ee isteklere ve te\u00admay\u00fcllere kar\u015f\u0131 yap\u0131lan sava\u015fa ise, d\u00e2hili, yani nefisle cih\u00e2d denir. Ki; i\u00e7 d\u00fc\u015fmana kar\u015f\u0131 verilen sava\u015flar\u0131n daha zor ve daha tehlikeli oldu\u011fu, di\u011ferine (haric\u00ee d\u00fc\u015fmanla sava\u015fa) nisbetle daha b\u00fcy\u00fck ve daha \u00f6nemli oldu\u011fu, her akl-\u0131 selimin kabul edece\u011fi bir re\u00e2litedir.<\/p>\n

Muhte\u015fem bir \u00e2lem niteli\u011finde olan insan\u0131n i\u00e7 \u00e2leminde muhtelif saraylar, \u00fclkeler ve unsurlar vard\u0131r. Bunlar\u0131n bir k\u0131sm\u0131 \u00fczerinde hakk\u0131n, bir k\u0131sm\u0131 \u00fczerinde de b\u00e2t\u0131l\u0131n daha fazla etkisi bulunmakta, bunlar aras\u0131nda, mutlak h\u00e2kimiyeti elde etme sava\u015f\u0131 s\u00fcr\u00fcp gitmektedir. Ki, \u0130l\u00e2h\u00ee imtihan gere\u011fi, bir taraf\u0131n mutlak (y\u00fczde y\u00fcz) h\u00e2kimiyet kurma imk\u00e2n\u0131 bulunmamak\u00adtad\u0131r. Onun i\u00e7in, en k\u00e2fir ve en m\u00fclhid bir insanda bile, bir k\u0131s\u0131m hak s\u00f6zler ve do\u011fru i\u015fler zuhur etmekte, baz\u0131 zamanlarda Allah\u2019a s\u0131\u011f\u0131nma ve ad\u0131n\u0131 anma ihtiyac\u0131 duydu\u011fu g\u00f6r\u00fclmektedir. Ayn\u0131 zamanda, en m\u00fcttaki, en muvahhid bir m\u00fc\u2019minde de ara s\u0131ra hak olmayan, bat\u0131l ve m\u00fcnker s\u00f6zler ve fiiller g\u00f6r\u00fclmekte; bu da, insan\u0131n i\u00e7 \u00e2leminde, bir m\u00fccadele ve m\u00fccahede i\u00e7erisin\u00adde oldu\u011funu g\u00f6stermektedir. Hatta; insanl\u0131k \u00e2leminin g\u00fcne\u015fleri olan pey\u00adgamberlerde dahi, bu manev\u00ee nefisle cihad ameliyesi dev\u00e2m etmekte; i\u015fin garibi, baz\u0131 kereler bu cihadda (zelle kabilinden olsa da) k\u0131sm\u00ee ma\u011flubiyetler tadm\u0131\u015f bulunmaktad\u0131rlar. Hazreti \u00c2dem, Hazreti Nuh, Hazreti Davud, Hazreti S\u00fcleyman, Hazreti Yunus, Hazreti Yu\u00adsuf gibi peygamberlerin[88]<\/a> ma\u2019ruz kald\u0131klar\u0131 ibtil\u00e2lar, bunun gayet bariz ve a\u00e7\u0131k bir delilidir. Kendisine musallat k\u0131l\u0131nm\u0131\u015f bulunan \u015feytan\u0131 ve onun mahall-i f\u00e2aliyeti olan nefsi m\u00fcsl\u00fcman olmu\u015f (teslim-i silah etmi\u015f) bulu\u00adnan Ahirzaman Peygamberi Hazreti Fahr-i Alem Aleyhissalat\u00fc Vesselam Efendimiz\u00adden ba\u015fka, sair t\u00fcm peygamberlerin yevm-i mah\u015ferde, \u201cNefsi! Nefsi!\u201d deyip nefislerinden \u015fik\u00e2yet\u00e7i olmalar\u0131[89]<\/a>, \u2018nefisle cih\u00e2d\u2019\u0131n ne kadar b\u00fcy\u00fck ve \u00f6nemli oldu\u011funu g\u00f6stermektedir.<\/p>\n

\u015eu halde; bir insana es\u00e2sta y\u00f6n verici yap\u0131 ve cereyan, o insanda gerekli nisbette h\u00e2kimiyet kurmu\u015f ve damgas\u0131n\u0131 vurmu\u015f demektir. Bat\u0131l ce\u00adreyan\u0131n, duygular\u0131n, unsurlar\u0131n genel ve temel planda egemenlik kurdu\u011fu; Nefis ve \u015feytan\u0131n \u2018esas\u2019da (\u2018akide\u2019de) h\u00fck\u00fcmran bulundu\u011fu bir insan, ar\u00adt\u0131k y\u00fcr\u00fcyen bir bat\u0131l, canl\u0131 bir k\u00fcf\u00fcr, yani k\u00e2fir \u00fcnvan\u0131n\u0131 alm\u0131\u015f olur. Hakk\u0131n, yani ilah\u00ee niz\u00e2m \u0130sl\u00e2m\u2019\u0131n es\u00e2sda h\u00e2kim oldu\u011fu, z\u0131d cerey\u00e2n\u0131 genel ve temel noktada bertaraf ederek etkisiz h\u00e2le getirdi\u011fi bir insan ise, hakk\u0131n m\u00fccessem tims\u00e2li, \u0130sl\u00e2m\u2019\u0131n canl\u0131 bir mis\u00e2li olarak m\u00fcsl\u00fcman ad\u0131n\u0131 alm\u0131\u015f olur. Milyarlarca canl\u0131 h\u00fccrelerden, hadsiz madd\u00ee ve manev\u00ee \u00e2lemlerden olu\u015fan insanlar\u0131n k\u00e2fir olanlar\u0131na bir k\u00fc\u00e7\u00fck k\u00e2fir devlet; m\u00fcsl\u00fcman olanlar\u0131na da \u00e7ekirdek bir m\u00fcsl\u00fcman devlet ve \u0130sl\u00e2m\u00ee h\u00fck\u00fcmet denebilir. Zira insan, \u015fu koca \u00e2lemin k\u00fc\u00e7\u00fck bir mis\u00e2li ve benzeri oldu\u011fu gibi, c\u00e2m\u00eeiyeti itibariyle de mensubu bulundu\u011fu ideolojinin m\u00fc\u015fahhas ve k\u00fclli bir ayinesi ve timsalidir…<\/p>\n

\u0130man\u2019\u0131n veya k\u00fcfr\u2019\u00fcn taraftarlar\u0131 ve z\u0131t temsilcileri olarak faaliyette bulunan insano\u011flu, Allah-u Te\u00e2l\u00e2 taraf\u0131ndan s\u00e2dece kendisine ibadet etmesi, yani hak nizam\u0131 temsil etmesi ve onun z\u0131dd\u0131 olan k\u00fcf\u00fcr ve bat\u0131lla m\u00fcc\u00e2dele ve m\u00fccahede i\u00e7erisinde bulunmas\u0131 i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Onun i\u00e7in, bir yerde k\u00fcf\u00fcr, \u015firk, isyan, tu\u011fyan ve b\u00e2t\u0131l oldu\u011fu m\u00fcddet\u00e7e; iman, ibadet, hak ve hakikati temsil eden m\u00fcsl\u00fcman\u0131n o yerde m\u00fccahede etmesi iman\u0131n\u0131n ve m\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131n gere\u011fidir. Bu yer, harici de olsa, d\u00e2hil\u00ee de olsa, asla farketmez. Hari\u00e7teki cihad, k\u00e2firlere-m\u00fcnaf\u0131klara ve \u015feytan\u0131n evliy\u00e2s\u0131 ve hizbi olan u\u015faklar\u0131na kar\u015f\u0131d\u0131r. D\u00e2hildeki ci\u00adhad ise, nefis-hev\u00e2-heves ve bizzat \u015feytan\u0131n kendisine kar\u015f\u0131d\u0131r. Ki bu, (hadisde de i\u015faret edildi\u011fi gibi) ger\u00e7ekten de b\u00fcy\u00fck cihadd\u0131r. Bu cihad\u0131n ilk ad\u0131m\u0131 ve haz\u0131rl\u0131k a\u015famas\u0131 olan hicret ise, (yine hadisde beyan buyuruldu\u011fu vechiyle) her t\u00fcrl\u00fc fikr\u00ee ve amel\u00ee ma\u2019siyetten-menhiy\u00e2ttan ka\u00e7\u0131nmak ve uzakla\u015fmakt\u0131r. Herc (anar\u015fi, maddi ve manevi karga\u015fa) zaman\u0131nda ibadet, bana hicret gibidir.\u201d[90]<\/a> Hadis-i \u015ferifi, hicretin ma\u2019nev\u00ee-enf\u00fcs\u00ee ve ib\u00e2d\u00ee y\u00f6n\u00fcne dikkat \u00e7ekmektedir. \u201cDin nasihatt\u0131r; Allah\u2019a, kitab\u0131na, resul\u00fcne, m\u00fcsl\u00fcmanlar\u0131n imamlar\u0131na ve bil umumuna!\u201d[91]<\/a> Hadis-i \u015ferifi ise, telkin ve da\u2019vet ile insanlar\u0131n, \u201cAllah\u2019a, res\u00fbl\u00fcne, kitab\u0131na, \u00fcmmetin imam\u0131na ve m\u00fcsl\u00fcmanlar\u0131n biribirlerine kar\u015f\u0131 g\u00f6revlerini, sorumluluklar\u0131n\u0131 idrak ettirme ve bu \u015fuur ile yo\u011furmay\u0131, nesc etmeyi ve s\u00fczmeyi\u201d istihdaf etmektedir. B\u00f6ylece ki\u015fi; Allah\u2019a, res\u00fbl\u00fcne ve \u0130l\u00e2h\u00ee kitab\u0131na kar\u015f\u0131 nefsini teslim k\u0131lma sava\u015f\u0131 vermesi, \u00fcmmet \u015fu\u00fbru ile hareket edip m\u00fcsl\u00fcmanlar\u0131n imam\u0131na ba\u011fl\u0131 bir nefer olarak, verilen \u0130sl\u00e2m\u00ee hedefler do\u011frultusunda hareket etmesi ve \u0130sl\u00e2m\u2019\u0131n cihan\u015f\u00fcmul hakimiyetini tahakkuk ettirme konusunda nefsini seferber k\u0131lmas\u0131; buna mani olacak enf\u00fcs\u00ee, nefsan\u00ee m\u00fcd\u00e2heleleri bertaraf etmesi hususunda gayretler sarfetmesi, kendisi gibi \u0130sl\u00e2m\u2019\u0131n birer m\u00fc\u015f\u00e2hh\u00e2s tims\u00e2li olmu\u015f olan s\u00e2ir m\u00fcsl\u00fcmanlara kar\u015f\u0131 \u0130sl\u00e2m\u00ee g\u00f6revlerini m\u00fcdrik bu\u00adlunmas\u0131 ve onlar\u0131 da ayn\u0131 pozisyona koyabilmek i\u00e7in tebli\u011f faaliyetlerine ge\u00e7mesi gibi.. \u00e7ok y\u00f6nl\u00fc, kapsaml\u0131 ve \u015fum\u00fcll\u00fc g\u00f6revlerle kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f bulunmaktad\u0131r.<\/p>\n

\u201cNefsinizi ve ehlinizi nar(-\u0131 cehennemden)dan koruyun…\u201d[92]<\/a>; \u201c\u0130nsanlara iyili\u011fi emredersiniz de, nefsinizi unutur musunuz?…\u201d[93]<\/a> ayetle\u00adriyle, \u201c…Ba\u015fkalar\u0131na iyili\u011fi emredip kendisi amel etmeyen, ba\u015fkalar\u0131n\u0131 k\u00f6t\u00fcl\u00fckten nehyettigi halde, kendisi ondan ka\u00e7\u0131nmayan ki\u015fi; k\u0131yamet g\u00fcn\u00fc de ba\u011f\u0131rsaklar\u0131 karn\u0131ndan \u00e7\u0131km\u0131\u015f… Bir \u015fekilde cehenneme at\u0131lacak…\u201d[94]<\/a> anlam\u0131ndaki hadis-i \u015ferif, insan\u0131n nefsini Allah\u2019a itaatk\u00e2r bir duruma getirmesi ve Allah\u2019\u0131n emirlerine-yasaklar\u0131na ve kanunlar\u0131na ri\u00e2yetk\u00e2r k\u0131lmas\u0131 i\u00e7in b\u00fcy\u00fck \u00e7abalar i\u00e7erisine girmesinin gereklili\u011fini; n\u00e2sih\u00e2t\u0131n ilk \u00f6nce kendi \u00f6z nefsine yap\u0131larak, Allah\u2019a, resul\u00fcne, kitab\u0131na, \u0130sl\u00e2m \u00fcmmetinin imam\u0131na ve sair m\u00fcsl\u00fcmanlara kar\u015f\u0131 \u00fczerine d\u00fc\u015fen \u015fer\u2019i m\u00fckellefiyetin \u00f6ncelikle ifa edilmesini ders vermektedir. Bu g\u00f6revlerin ve sorumluluklar\u0131n tafsil\u00e2t\u0131, edille-i \u015fer\u2019iyye denen ve \u0130sl\u00e2m\u2019\u0131n temel yap\u0131s\u0131n\u0131 olu\u015fturan (kitap, s\u00fcnnet, icma, i\u00e7tih\u00e2d-\u0131 \u015fer\u2019\u00ee gibi) kaynaklarda izah edilmi\u015f bulunmaktad\u0131r… \u201cGer\u00e7ekten Allah, size em\u00e2netleri ehline vermenizi ve insanlar aras\u0131nda h\u00fckmetti\u011finiz zaman, adaletle h\u00fck\u00fcm vermenizi emreder… Ey iman edenler! Allah\u2019a itaat edin. Peygambere ve sizden olan emr sahiblerine (imamlar\u0131n\u0131za-rehberlerinize) de itaat edin…\u201d[95]<\/a>; \u201cGer\u00e7ekten biz sana kitab\u0131 hakk olarak indirdik ki, insanlar aras\u0131nda Allah\u2019\u0131n sana g\u00f6sterdi\u011fi \u015fekilde h\u00fck\u00fcm veresin. H\u00e2inlere sak\u0131n yard\u0131mc\u0131 olma!\u201d[96]<\/a>; \u201cEy iman edenler! Siz nefisleriniz(i \u0131sl\u00e2h etmey)e bak\u0131n! Kendiniz do\u011fru yolu bulunca, sapanlar size zarar veremez. Hepinizin d\u00f6n\u00fcp varaca\u011f\u0131 nihayet Allah\u2019t\u0131r. Art\u0131k O, neler yap\u0131yordunuz, size haber verecektir.\u201d[97]<\/a>; \u201cAllah yolunda (mallar\u0131n\u0131z\u0131) infak edin (harcay\u0131n)! (cihad\u0131 ve infak\u0131 terk ederek) ken\u00addi elinizle kendinizi tehlikeye atmay\u0131n! (Allah i\u00e7in mal\u0131n\u0131zla, amelinizle) ihsanda bulunun! Muhakkak ki Allah, ihsanda bulunanlar\u0131 sever.\u201d[98]<\/a> gibi ayetler, ger\u00e7ek bir imandan ve tevhid\u2019den sonra; Allah\u2019a ve Res\u00fbl\u00fcne tam itaati, kur\u2019an\u2019\u0131n h\u00fck\u00fcmleriyle amel edilip m\u00fctab\u00e2\u00e2t\u0131, ulul emr\u2019e ink\u0131y\u00e2d\u0131, b\u00fct\u00fcn mevcudiyetin Allah yolunda sarf-u infak\u0131 emretmekte; nefsi bu do\u011frultuda ve bu \u00f6\u011fretilerle e\u011fitmeyi ders vermektedir…<\/p>\n

\u201cPeygamber, m\u00fc\u2019minlere kendi nefislerinden daha evl\u00e2d\u0131r …\u201d[99]<\/a> ayetini tefsir sadedinde, \u201cSizden hi\u00e7 biriniz, ben kendisine \u00e7ocu\u011fundan, ba\u00adbas\u0131ndan (ehlinden, mal\u0131ndan) ve b\u00fct\u00fcn insanlardan daha sevgili olmad\u0131k\u00e7a iman etmi\u015f olamaz.\u201d[100]<\/a> hadisi, Res\u00fbl\u00fbllah (asm) Efendimizin, bir peygam\u00adber ve bir imam (rehber) olarak m\u00fcsl\u00fcmanlar \u00fczerindeki ger\u00e7ek hukukunu be\u00adlirtmektedir. \u0130sl\u00e2m niz\u00e2m\u0131n\u0131n m\u00fcbelli\u011fi ve muallimi olan, ayr\u0131ca bil-fiil insanlar\u0131 hak yola (biiznillah) \u00e7\u0131kararak kurtulu\u015f kap\u0131s\u0131n\u0131 a\u00e7an, harici ve d\u00e2hil\u00ee cih\u00e2d\u0131n ve onlara gidi\u015f kap\u0131lar\u0131 olan iki nevi ve \u00fc\u00e7 (kalb\u00ee, kavl\u00ee, beden\u00ee) boyutlu hicret olay\u0131n\u0131n d\u00fcnya, ruh ve k\u00e2lb \u00e2lemindeki m\u00fcessisi ve oradan da haric\u00ee-d\u00e2hil\u00ee (k\u00e2firlerle-nefisle) cihada ve \u2018\u0130sl\u00e2m\u0131n ferd\u00ee, ailev\u00ee ve i\u00e7tim\u00e2\u00ee hakimiyetine ge\u00e7i\u015fin banisi\u2019 olmu\u015f olan, y\u00fcce Res\u00fbl\u00fcn (asm) y\u00fcce mevk\u00ee\u00ee b\u00f6ylece -veciz bir \u015fekilde- anlat\u0131lm\u0131\u015f olmaktad\u0131r…<\/p>\n

\u201cSizden hi\u00e7 biriniz, kendi nefsi i\u00e7in istedi\u011fini (m\u00fc\u2019min) karde\u015fi i\u00e7in de -yahut kom\u015fusu i\u00e7in de- istemedik\u00e7e iman etmi\u015f olamaz.\u201d[101]<\/a>; \u201c Kom\u00ad\u015fusu \u015ferrinden emin olmayan kimse, cennete giremez.\u201d[102]<\/a>; \u201cSiz iman etme\u00addik\u00e7e cennete giremezsiniz; birbirinizi sevmedik\u00e7e de iman etmi\u015f olamazs\u0131\u00adn\u0131z…\u201d[103]<\/a>; \u201cM\u00fcsl\u00fcman, s\u00e2ir m\u00fcsl\u00fcmanlar\u0131n elinden ve dilinden emin (ve salim) oldu\u011fu kimsedir.\u201d[104]<\/a>; \u201cBirbirinize bu\u011fz etmeyiniz. Haset etmeyiniz, birbirinize s\u0131rt \u00e7evirmeyiniz. Ey Allah\u2019\u0131n kullar\u0131! Karde\u015f olunuz!..\u201d[105]<\/a>; \u201cKattat (ko\u011fuculuk, fitne-fesat \u00e7\u0131karan) ki\u015fi, cennete giremez.\u201d[106]<\/a>; \u201cM\u00fc\u2019min, m\u00fc\u2019minin aynas\u0131d\u0131r.\u201d[107]<\/a>; \u201cHepiniz \u00e7obans\u0131n\u0131z ve hepiniz r\u00e2iyyetinizden mes\u2019uls\u00fcn\u00fcz…\u201d[108]<\/a>; \u201c(Her nevi) cihad\u0131 terk ederseniz, zillete d\u00fc\u015fersiniz.\u201d[109]<\/a>; \u201cCih\u00e2d, k\u0131yamete kadar devam eder.\u201d[110]<\/a>; \u201cK\u00fcffarla (ve nefisle) sava\u015f devam ettik\u00e7e hicret kesilmez.\u201d[111]<\/a>; \u201c(Her \u00e7e\u015fit) cih\u00e2da niyet etmeden \u00f6len, c\u00e2hiliye \u00fczerine \u00f6l\u00fcr.\u201d[112]<\/a>; \u201cSizden her hangi biriniz, bir k\u00f6t\u00fcl\u00fck (m\u00fcnker) g\u00f6r\u00fcrse, onu hemen eliyle (bil-fiil) de\u011fi\u015ftirsin; e\u011fer bu\u00adna g\u00fcc\u00fc yetmiyorsa diliyle de\u011fi\u015ftirsin; ona da g\u00fcc\u00fc yetmiyorsa kalbiyle de\u00ad\u011fi\u015ftirsin (ki) iman\u0131n en zay\u0131f\u0131 budur. Amma bunun \u00f6tesinde imandan bir har\u00addal tanesi de yoktur.\u201d[113]<\/a>; \u201cB\u00fct\u00fcn m\u00fc\u2019minleri, birbirine ac\u0131mada, birbirini sevmede, birbirine yard\u0131m etmede tek v\u00fccut gibi g\u00f6r\u00fcrs\u00fcn. Onun bir uzvu hastalan\u0131nca di\u011fer uzuvlar\u0131 uyan\u0131kl\u0131k i\u00e7inde s\u0131zlanarak ac\u0131s\u0131n\u0131 (kald\u0131rmak i\u00e7in) \u00e7a\u011fr\u0131\u015f\u0131rlar.\u201d[114]<\/a>; \u201cBir m\u00fcsl\u00fcmana s\u00f6vmek f\u0131sk, onunla k\u0131tal yapmak ise k\u00fcf\u00fcrd\u00fcr.\u201d[115]<\/a>; M\u00fc\u2019minin m\u00fc\u2019mine nisbetle durumu, birbirine biti\u015fik-kenetle\u015fmi\u015f bina(n\u0131n tu\u011flalar\u0131, malzemeleri) gibidir.\u201d[116]<\/a>; \u201cKuvvetli m\u00fc\u2019min, zay\u0131f m\u00fc\u2019minden hay\u0131rl\u0131d\u0131r.\u201d[117]<\/a>; \u201cAmellerin -az da olsa- devaml\u0131 olan\u0131 makbuld\u00fcr.\u201d[118]<\/a> gibi say\u0131s\u0131z hadisler, m\u00fcsl\u00fcmanlar\u0131n m\u00fcsl\u00fcmanlara ve kendilerine kar\u015f\u0131 \u015fer\u2019i durumunun ve g\u00f6revlerinin bir k\u0131s\u0131m\u0131n\u0131 bey\u00e2n etmektedir…<\/p>\n

\u201cMuhakkak ki m\u00fc\u2019minler karde\u015ftir…\u201d[119]<\/a> ayetinin toplay\u0131c\u0131 tarif ve bey\u00e2n etti\u011fi; yukar\u0131da ge\u00e7en hadislerin de \u015ferh ve izah buyurdu\u011fu m\u00fcsl\u00fcman bir insan; \u0130sl\u00e2m\u2019\u0131n canl\u0131 bir tims\u00e2li haline gelmeye b\u00fct\u00fcn g\u00fcc\u00fc ile s\u00fcrekli olarak u\u011fra\u015fmal\u0131, buna engel olacak t\u00fcm menfilikleri kalben, kavlen ve fiilen bertaraf etmeye \u00e7al\u0131\u015fmal\u0131, bunu kendi aleminde ol\u00addu\u011fu gibi, sair insanlar-m\u00fcsl\u00fcmanlar aras\u0131nda da icr\u00e2ya, bunun i\u00e7in de azam\u00ee \u00f6l\u00e7\u00fcde kuvvet elde ederek cehd-\u00fc gayret (maddi-manev\u00ee cihad) etmeye, bunlar\u0131 ba\u015farabilmek amac\u0131yla da her nevi m\u00e2\u2019siyetten ayr\u0131l\u0131p hicret merhalesini ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015fmal\u0131d\u0131r. Ak\u0131ll\u0131 bir \u00e7oban gibi uyan\u0131k olmal\u0131, kurtlar\u0131n ve y\u0131rt\u0131c\u0131 varl\u0131klar\u0131n her nevi (a\u00e7\u0131k-gizli) sald\u0131r\u0131lar\u0131n\u00addan r\u00e2iyyeti alt\u0131nda olan kendi \u00e2leminin ruh, kalb, ak\u0131l, dima\u011f ve sair maddi ve manev\u00ee b\u00f6l\u00fcmlerini, h\u00fccrelerini; aile c\u00e2mias\u0131n\u0131n, kom\u015fu-akraba ve \u00e7evre gibi etki alan\u0131 i\u00e7erisinde bulunanlar\u0131n maddi ve manevi t\u00fcm de\u011ferle\u00adrini korumak ve kollamak i\u00e7in eli tetikte bulunmal\u0131d\u0131r… \u0130nsan, kendi kan\u0131 i\u00e7erisinde bulunan akyuvarlara dikkat etmeli ve ibret almal\u0131d\u0131r. Nas\u0131l ki o m\u00fcbarek elemanlar, b\u00fcnyeye giren ve kana kar\u0131\u015fan madd\u00ee mikroplara kar\u015f\u0131 silahl\u0131 bir g\u00fc\u00e7 olarak b\u00fcy\u00fck ve s\u00fcrekli sava\u015flar vermekte; b\u00f6ylece b\u00fcnyenin hastalanmas\u0131n\u0131 ve mikroplara teslim-i silah edip esir ol\u00admas\u0131n\u0131 \u00f6nlemekte ise; ger\u00e7ek bir insan da, kalb, ruh, ak\u0131l gibi kendi \u00e2le\u00adminin \u00f6nemli saraylar\u0131na ve merkezlerine, b\u00fcnyeyi ayakta tutan sair h\u00fccre\u00adlerine kar\u015f\u0131 \u015feytan\u0131n ve onun kal\u2019a i\u00e7erisindeki i\u015fbirlik\u00e7isi olan nefsin, hev\u00e2 ve hevesin ve sair haric\u00ee-d\u00e2hil\u00ee kurtlar\u0131n, d\u00fc\u015fmanlar\u0131n \u015firk, k\u00fcf\u00fcr, isy\u00e2n, tu\u011fyan, \u015f\u00fcphe, evham taarruzlar\u0131na, bombard\u0131manlar\u0131na ve bunun sonucu olarak beliren manevi mikroplara kar\u015f\u0131 \u015fiddetli bi\u00e7imde mukavemet g\u00f6stermeli, onlar\u0131 temizleme hareketine ba\u015flamal\u0131, Kitabullah\u0131n ve Res\u00fbl\u00fbllah\u0131n ta\u2019lim bu\u00adyurdu\u011fu ve ele verdi\u011fi \u0130lah\u00ee sil\u00e2hlarla h\u0131zl\u0131-s\u00fcrekli bir m\u00fccahede i\u00e7erisine girmelidir. \u0130nsan\u0131n; kendi \u00e2lemini, \u00e2ilesini, \u00e7evresini ve insanl\u0131k hayat\u0131n\u0131 manev\u00ee kanserden, es\u00e2retten, zilletten ve \u00f6lmekten koruyabilmesi, ancak b\u00f6yle \u00e7abas\u0131-gayreti (cihad\u0131) ile m\u00fcmk\u00fcnd\u00fcr. Kendini ve \u00e7evresini m\u00e2\u2019siyetlerin her \u00e7e\u015fidinden uzak tutmas\u0131, yani ma\u2019nevi, ruhi hicret etmesi, bu mukaddes cihad-\u0131 ekberin ilk ve en \u00f6nemli ad\u0131m\u0131d\u0131r.<\/p>\n

Evet; b\u00fct\u00fcn m\u00fc\u2019minler, b\u00fcy\u00fck \u0130sl\u00e2m h\u00fck\u00fcmetini, yani b\u00fcy\u00fck, canl\u0131 m\u00fc\u015f\u00e2hh\u00e2s \u0130sl\u00e2m\u0131, yani m\u00fcctemi\u00e2-i \u0130sl\u00e2miyeyi v\u00fccuda getiren birer uzuv ve unsur h\u00fckm\u00fcndedirler. Bu, milyarl\u0131k yap\u0131; kesrette vahdet anlay\u0131\u015f\u0131 ile canl\u0131 bir \u201c\u0130sl\u00e2m\u00ee (devleti) ve \u00fcmmet-i v\u00e2hide\u2019\u2019yi te\u015fkil etmektedir. Her m\u00fc\u2019min de, kendi \u00e2leminde m\u00fcst\u00e2kil bir \u2018\u0130sl\u00e2m devletini\u2019 temsil etti\u011finden, milyarlarca m\u00fc\u2019min, milyarlarca h\u00fck\u00fcmeti (m\u00fccessem \u0130sl\u00e2m\u2019\u0131) m\u00fcnferiden meydana getirmekte, b\u00f6ylece vahdette kesret s\u0131rr\u0131 tezah\u00fcr etmektedir. B\u00f6ylece tek ve yaln\u0131z ba\u015f\u0131na bir m\u00fcsl\u00fcman, bu iki \u0130l\u00e2h\u00ee s\u0131rra mazhar olmu\u015f bulunmaktad\u0131r. Ki; tek \u015fah\u0131s (ferd-i vahid) oldu\u011fu halde, gerek madd\u00ee ve fizik\u00ee, gerekse ruh\u00ee, kalb\u00ee, ma\u2019nev\u00ee ve lahut\u00ee milyarlarca c\u00fcz\u2019lere, hasselere, h\u00fccrelere, zerrelere, elemanlara, unsurlara, melekelere ve \u00e2lemlere ink\u0131sam etmesi, vahdette kesretin; bu kadar muhtelif unsurlar\u0131n, canl\u0131 c\u00fcz ve h\u00fccrelerin ve \u00e2lemlerin imtizac\u0131 ve ittihad\u0131 ile tek varl\u0131k olarak v\u00fccut bulmas\u0131 da, kesrette vahdetin en bariz bir al\u00e2met-i farikas\u0131d\u0131r.<\/p>\n

\u0130sl\u00e2m, insanl\u0131k hayat\u0131n\u0131 k\u00fcll\u00ee olarak muhatab ittih\u00e2z edip, t\u00fcm y\u00f6nleriyle him\u00e2yesi ve \u015femsiyesi alt\u0131na alan ve bar\u0131nd\u0131ran \u0130l\u00e2h\u00ee bir bi\u00adna h\u00fckm\u00fcndedir. Ki, ferd ferd ayn\u0131 elementleri ve cevheri ta\u015f\u0131yan m\u00fc\u2019min\u00adler, birer tu\u011fla ve malzeme h\u00e2linde o muhte\u015fem \u0130sl\u00e2m bin\u00e2s\u0131n\u0131 m\u00fccessem bir tarzda te\u015fkil ederek v\u00fccuda getirmektedir. Bundan dolay\u0131 da, elbette birbirlerine kar\u015f\u0131 muar\u0131z de\u011fil; muvaf\u0131k ve mutab\u0131k bir yap\u0131 arz etmekte, te\u00e2v\u00fcn ve tes\u00e2n\u00fcd i\u00e7erisinde bulunmaktad\u0131rlar. Birbirlerine kar\u015f\u0131, ay\u00adn\u0131 binan\u0131n tu\u011flalar\u0131 ve ayn\u0131 v\u00fccudun uzuvlar\u0131 durumunda olan m\u00fc\u2019minlerin; \u0130sl\u00e2m v\u00fccudunun ve bin\u00e2s\u0131n\u0131n sel\u00e2meti ve bekas\u0131 i\u00e7in, kendileri hakk\u0131nda istediklerini s\u00e2ir m\u00fc\u2019min karde\u015fleri i\u00e7in de istemek; kendileri i\u00e7in \u00e7irkin g\u00f6rd\u00fcklerini, di\u011fer karde\u015fleri i\u00e7in de \u00e7irkin g\u00f6rmek; kendilerine kar\u015f\u0131 olan sevgileri kadar, hatta ondan da fazla bir sevgiyi, omuz omuza olduk\u00adlar\u0131 m\u00fcsl\u00fcmanlar i\u00e7in de izhar etmek ve onlara kar\u015f\u0131 (bu\u011fz, kin, hased, h\u0131rs, gaybet, iftira, fes\u00e2d gibi…) Menfi tav\u0131rlara girmemek gibi… Muzaaf farizalarla kar\u00ad\u015f\u0131 kar\u015f\u0131ya bulunduklar\u0131n\u0131 bilmeleri ve bu \u015fuurla hareket etmeleri ic\u00e2b eder.<\/p>\n

Bir v\u00fccudun uzuvlar\u0131 aras\u0131nda rek\u00e2bet, z\u0131tl\u0131k ve nefret olur, birbirlerine destek yerine k\u00f6stek olurlarsa; v\u00fccudun g\u00f6revini yapma\u00ads\u0131 ve varl\u0131\u011f\u0131n\u0131 devam ettirmesi m\u00fcmk\u00fcn m\u00fcd\u00fcr? Ve yine, bir fabrikan\u0131n \u00e7e\u00ad\u015fitli makinalar\u0131 ve bir makin\u00e2n\u0131n muhtelif \u00e7arklar\u0131, milleri, par\u00e7alar\u0131, birbirlerine kar\u015f\u0131 r\u00e2kib, z\u0131t ve muhalif durumda bulunur ve birbirlerine k\u00f6stek olurlarsa, o fabrikan\u0131n ve o makinan\u0131n m\u00fcsbet \u00fcretim yapmas\u0131 ve varl\u0131klar\u0131n\u0131 devam ettirmeleri ihtim\u00e2li olur mu? \u0130\u015fte; m\u00fc\u2019minler de, birbirlerine kar\u015f\u0131 \u0130sl\u00e2m v\u00fccudunun uzuvlar\u0131, organlar\u0131 ve h\u00fccreleri mesabesindedir. \u0130sl\u00e2m binas\u0131n\u0131n \u015fuurlu birer tu\u011flalar\u0131 ve malzemeleri h\u00fckm\u00fcndedir. \u0130sl\u00e2m fabrikas\u0131n\u0131n ayn\u0131 g\u00e2yeye, tek maksada ve hedefe y\u00f6nelik olarak \u00e7al\u0131\u015fan makinalar\u0131 ve \u0130sl\u00e2m tezg\u00e2h\u0131n\u0131n (d\u00fczeninin) birer mili, birer \u00e7ark\u0131, di\u015flisi, vidas\u0131, civ\u00e2tas\u0131 ve sair par\u00e7alar\u0131 durumundad\u0131r. Onun i\u00e7in; egoist, rakip, h\u00e2ris-h\u00e2s\u00eed, h\u00e2s\u0131m, \u00e2si, vah\u015fi bir tav\u0131r sergileyerek serke\u015flik yapmas\u0131, o mukaddes v\u00fccudun hastalanmas\u0131n\u0131 ve zeval bulmas\u0131n\u0131; o \u0130l\u00e2h\u00ee bin\u00e2n\u0131n y\u0131k\u0131l\u0131p harap olmas\u0131n\u0131 ve o fabrika ile tez\u00adg\u00e2h\u0131n tar-u m\u00e2r olarak da\u011f\u0131lmas\u0131n\u0131 netice verecektir. Bunun m\u00fcsebbibi ve \u00e2mili olacak olan gafil m\u00fc\u2019minler de, \u0130man\u00ee-\u0130sl\u00e2m\u00ee \u00f6zelliklerini kaybetmi\u015f, iki cihanda da h\u00fcsr\u00e2na u\u011fram\u0131\u015flardan olacaklard\u0131r.<\/p>\n

\u201cG\u00f6klerde ve yerde bulunan her \u015fey Allah\u2019\u0131nd\u0131r. Siz g\u00f6n\u00fcllerinizdekini a\u00e7san\u0131z da, gizleseniz de Allah onunla sizi hes\u00e2ba \u00e7eker ve diledi\u011fini affeder, diledi\u011fine de azab eder.\u201d[120]<\/a> ayeti nefsan\u00ee temay\u00fcllerin s\u00fcrekli, kas\u0131tl\u0131 ve cezimli olanlar\u0131n\u0131 ve tezah\u00fcrlerini istihdaf ederken; i\u00e7 alemdeki olu\u015fumlara ve mahallerine de dikkat \u00e7ekmektedir. \u201c\u015e\u00fcbhesiz ki, dil\u00adlerle s\u00f6ylemedik\u00e7e veya fiilen yapmad\u0131k\u00e7a, Allah-u Te\u00e2l\u00e2 \u00fcmmetimin (gayri ihtiyar\u00ee olarak) g\u00f6n\u00fcllerinden ge\u00e7irdikleri \u015feyleri onlara ba\u011f\u0131\u015flam\u0131\u015ft\u0131r.[121]<\/a> Hadis-i \u015ferifi, \u015feytan\u0131n d\u0131\u015f telkini, vesvesesi ve nefsin i\u00e7 temay\u00fclleri, masiyet olarak madd\u00ee veya manev\u00ee bir \u015fahsiyet kazanmad\u0131\u011f\u0131, m\u00e2nev\u00ee hicret ve cihad ile akamete u\u011frat\u0131ld\u0131\u011f\u0131 m\u00fcddet\u00e7e g\u00fcn\u00e2h olarak ya\u00adz\u0131lmad\u0131\u011f\u0131n\u0131 beyan etmektedir… \u201cHelaller a\u00e7\u0131k, haramlar da a\u00e7\u0131kt\u0131r. Ara\u00adlar\u0131nda \u015f\u00fcpheli \u015feyler vard\u0131r ki, insanlar\u0131n \u00e7o\u011fu bunlar\u0131 bilmez. Kim \u015f\u00fcp\u00adheli \u015feylerden ka\u00e7\u0131n\u0131rsa dinini ve \u0131rz\u0131n\u0131 korumu\u015f olur. Kim \u015f\u00fcphelilere d\u00fc\u015ferse, koru ken\u00e2r\u0131nda hayvan otlatan \u00e7obana benzer, olur ki koruya girer. Biliniz ki her padi\u015fah\u0131n korusu vard\u0131r. Biliniz ki Allah\u2019\u0131n korular\u0131, onun haramlar\u0131d\u0131r. Dikkat ediniz ki, bedende bir et par\u00e7as\u0131 vard\u0131r; o sa\u011flam olursa, v\u00fccudun hepsi sa\u011flam olur. O \u00e7\u00fcr\u00fck olursa, b\u00fct\u00fcn ceset \u00e7\u00fcr\u00fcy\u00fcp bo\u00adzulur. Biliniz ki, o et par\u00e7as\u0131 kalbdir.\u201d[122]<\/a> hadisi de, haram-hel\u00e2l konusunu ve \u015f\u00fcpheli \u015feylerin terk edilmesini bey\u00e2n etmekte, bunlar\u0131n t\u00fcm\u00fcn\u00fcn cevel\u00e2ng\u00e2h\u0131n\u0131n ve beden bin\u00e2s\u0131n\u0131n merkezinin kalb denen unsur, ci\u00adhaz ve varl\u0131k oldu\u011funu bildirmektedir…<\/p>\n

\u201cM\u00fc\u2019min bir g\u00fcn\u00e2h i\u015fledi\u011fi vakit, o g\u00fcn\u00e2h kalbinde siyah bir leke olarak iz b\u0131rak\u0131r. Tevbe (hicret ve cihad) ederse, kalbi cil\u00e2lan\u0131r ve ye\u00adniden parlar; tevbe etmez de isyana (g\u00fcnah i\u015flemeye) devam ederse, siyah leke geli\u015fir, b\u00fcy\u00fcr, t\u00e2 b\u00fct\u00fcn kalbini kaplay\u0131ncaya kadar b\u00fcy\u00fcmeye devam eder.\u201d[123]<\/a> hadisi ile, \u201cBilakis, onlar\u0131n kazanmakta olduklar\u0131 (g\u00fcn\u00e2hlar), kalblerini r\u00e2n etmi\u015f (yenmi\u015f, pasland\u0131rm\u0131\u015f)t\u0131r.\u201d[124]<\/a> ayeti kerimesi, insan hayat\u0131nda kalbin hayat\u00ee ve \u015f\u00fcmull\u00fc \u00f6nemini g\u00f6z \u00f6n\u00fcne sermektedir. Kur\u2019an-\u0131 Kerim\u2019de kalbin ve onun m\u00fcradifleri olan fuad (g\u00f6n\u00fcl) ve sadr (g\u00f6\u011f\u00fcs, sine, i\u00e7, der\u00fbn) s\u00f6zc\u00fcklerinin, \u00ee\u015ftik\u00e2klar\u0131yla birlikte, 200 defadan fazla ge\u00e7mesi; menfi-m\u00fcsbet b\u00fct\u00fcn olay\u00adlar\u0131n ona nisbet edilmesi; hakla b\u00e2t\u0131l\u0131n m\u00fcc\u00e2dele meyd\u00e2n\u0131 olmas\u0131; Rahman\u00ee ve \u015feytan\u00ee telkinlerin mahalli durumunda bulunmas\u0131; imanla k\u00fcfr\u00fcn, nurla zul\u00fcm\u00e2t\u0131n istikrar bulma veya ta\u011fayy\u00fcr etme merkezi \u00f6zelli\u011fini ta\u015f\u0131mas\u0131; gibi say\u0131s\u0131z fakt\u00f6rler kalbin (ve fu\u00e2d ile s\u00e2dr\u2019\u0131n) b\u00fcy\u00fck \u00f6nemini ve azametini g\u00f6stermektedir. Z\u00e2ten; l\u00fcgav\u00ee mana itibariyle de, kalb, mezk\u00fbr misyonlar\u0131, fonksiyonlar\u0131 ve ayined\u00e2rl\u0131klar\u0131 ted\u00e2\u00ee ettirmektedir. Zir\u00e2 kalbin; \u201cbir halden, ba\u015fka bir h\u00e2le ge\u00e7me, ge\u00e7irme; d\u00f6kme, d\u00f6nd\u00fcrme; de\u011fi\u015fme, de\u011fi\u015ftirme; i\u00e7ini d\u0131\u015f\u0131na, d\u0131\u015f\u0131n\u0131 da i\u00e7ine \u00e7evirme\u201d gibi, \u00e7ok \u015f\u00fcmull\u00fc anlamlar\u0131 oldu\u011fu ehlinin malumudur.<\/p>\n

\u015eu halde; insan, k\u00e2inat\u0131n bir misal-i musa\u011f\u011far\u0131, yani \u00f6z\u00fc, \u00f6zeti oldu\u011fu gibi, kalb de, insan\u0131n b\u00fct\u00fcn duygu-d\u00fc\u015f\u00fcnce ve hasselerinin \u00f6z\u00fc ve \u00f6zeti mesabesindedir. Esm\u00e2-i H\u00fcsn\u00e2-i \u0130l\u00e2hiyeye cami ve k\u00fcll\u00ee bir \u00e2yine olan insan\u0131n, merkezi h\u00fcviyetinde olan kalb ayn\u0131 zamanda naz\u00e2rg\u00e2h-\u0131 \u0130l\u00e2h\u00ee olarak da dikkat \u00e7ekmektedir. Onun i\u00e7in, Allah\u2019a iman\u0131n tasdik ve ka\u00adbul merkezi kalbdir, denmi\u015ftir… Dilin ikrar\u0131 ve bedenin ameli ise; s\u00e2dece kalbdeki durumu ve keyfiyeti, d\u0131\u015f \u00e2leme aksettirip izh\u00e2r etmektir. Bundan dolay\u0131; \u0130sl\u00e2m dini, insanlar\u0131n kalbini hedef olarak al\u0131r, akl\u0131 ise m\u00fcd\u00e2hele etmemesi i\u00e7in, istidlale \u00e7a\u011f\u0131r\u0131r. Asl\u0131nda, b\u00e2t\u0131l ideolojilerin ve \u015feytan\u00ee g\u00fc\u00e7lerin-cerey\u00e2nlar\u0131n t\u00fcm\u00fc kalbleri elde etmeye \u00e7al\u0131\u015f\u0131r, o elde edilince b\u00fct\u00fcn bedene h\u00e2kim olma yolu art\u0131k, a\u00e7\u0131lm\u0131\u015f olur.<\/p>\n

\u0130nsan, tek ba\u015f\u0131na bir h\u00fck\u00fcmet olarak kabul edilince; kalb o h\u00fck\u00fc\u00admetin idare merkezi ve p\u00e2y-\u0131 taht\u0131 olmu\u015f olur. Mesel\u00e2; k\u00e2fir ve m\u00fc\u015frik bir ferd, \u015firk ve k\u00fcfr\u00fcn m\u00fc\u015f\u00e2hh\u00e2s ve m\u00fccessem tims\u00e2li oldu\u011fundan dolay\u0131, tek ba\u015f\u0131na-adet\u00e2- bir \u015firk ve k\u00fcf\u00fcr h\u00fck\u00fcmeti h\u00fcviyetini ta\u015f\u0131r, kalbi de o \u015firk ve k\u00fcf\u00fcr h\u00fck\u00fcmetinin p\u00e2y-\u0131 taht\u0131 durumunda olur. H\u00fckm\u00ee \u015fahsiyet h\u00fcviyetinde olan bir \u015firk ve k\u00fcf\u00fcr devleti, \u00f6rne\u011fin Rusya veya Amerika, bir \u015fahs-\u0131 hakiki h\u00fcviyetinde tahayy\u00fcl edilse, Moskova ile Washington o m\u00fccessem k\u00e2firlerin kalpleri h\u00fckm\u00fcnde olur. \u0130sl\u00e2m\u2019\u0131n canl\u0131 ve m\u00fccessem bir tims\u00e2li olan m\u00fcsl\u00fcman, tek ba\u015f\u0131na bir h\u00fck\u00fcmet-i \u0130sl\u00e2m\u00eeye h\u00fcviyetin\u00addedir. O h\u00fck\u00fcmetin merkezi, ba\u015fkenti ve p\u00e2y-\u0131 taht\u0131 ise, onun kalbidir. \u015eahs-\u0131 h\u00fckm\u00ee ve \u015fahs-\u0131 manev\u00ee durumundaki h\u00fck\u00fcmet-i \u0130sl\u00e2miye, bir \u015fahs-\u0131 vahid ve bir ferd-i hakiki olarak kabul edilse; o vakit o h\u00fck\u00fcmetin merkezi, p\u00e2y-\u0131 taht\u0131, \u00f6rne\u011fin devr-i s\u00e2adette Medine, g\u00fcn\u00fcm\u00fczde ise Tahran onun kalbi mesabesinde olur.<\/p>\n

\u0130\u015fte; k\u00e2fir g\u00fc\u00e7lerin, \u015feytan\u00ee mihr\u00e2klar\u0131n t\u00e2\u00e2rruz merkezleri duru\u00admunda olan kalbin savunulmas\u0131 ve d\u00fc\u015fman g\u00fc\u00e7lerin ellerine ge\u00e7memesi i\u00e7in b\u00fcy\u00fck \u00e7abalar ve cehd-\u00fc gayretler sarfedilmelidir. Birlikte ve birarada bulunuldu\u011fu zaman ve zeminde, cihad\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 durumlarda, bu im\u00adk\u00e2n\u0131n elde edilebilmesi i\u00e7in harekete ge\u00e7ilmeli; ilk ba\u015ftan kalb\u00ee, sonra kavl\u00ee olarak k\u00e2firlerden m\u00fcf\u00e2r\u00e2kat (yani, hicret) edilmeli, ondan son\u00adra da bedeni ayr\u0131lma, yani hicret yoluna gidilmelidir. Bu hicret; ferd\u00ee, ailev\u00ee ve i\u00e7tima\u00ee boyutlar\u0131 kapsamaktad\u0131r. Ki\u015fi; nefsin, \u015feytan\u0131n, hev\u00e2 ve hevesin isteklerini terk (hicret) ettikten sonra, ona kar\u015f\u0131 nefisle cih\u00e2d\u0131 ba\u015flatmal\u0131d\u0131r; bu menfi istekleri, kalben, lisanen ve amelen terk eder. Ayn\u0131 ameliyeyi, ailesi i\u00e7erisinde ve \u00e7evresinde de ger\u00e7ekle\u015ftirir; sonra da toplum ve ona h\u00e2kim olan k\u00e2fir d\u00fczen a\u00e7\u0131s\u0131ndan mes\u2019eleye yakla\u015f\u0131r ve ayn\u0131 uygulamay\u0131 orada da tahakkuk ettirir. K\u00e2fir bir devleti, i\u00e7te-beraberce ya\u00ad\u015fan\u0131p ikamet edildi\u011fi zaman, y\u0131kma g\u00fcc\u00fc bulunmad\u0131\u011f\u0131 durumlarda; z\u00e2ten kal\u00adbi ve kavli hicretin edilmi\u015f olmas\u0131yla birlikte, sadece g\u00fc\u00e7 elde edip fetih hareketinde bulunmak ve mezk\u00fbr k\u00e2fir-m\u00fc\u015frik devleti y\u0131kmak; o beldeyi onun pisli\u011finden temizlemek amac\u0131yla geri d\u00f6nmek \u00fczere beden\u00ee hicret de edilir; k\u00e2fir devlet ve toplum, terk edilerek \u0130sl\u00e2m\u2019\u0131n tam ve m\u00fckemmel bir surette ya\u015fanabilece\u011fi ve \u0130sl\u00e2m\u00ee bir g\u00fc\u00e7 olu\u015fturulabilece\u011fi bir yere gidilir. Bu yer, ya \u2018dar\u2019\u00fcl em\u00e2n ve d\u00e2r\u2019\u00fcl-sulh\u2019tur; veya \u0130sl\u00e2m\u2019\u0131n egemen bulundu\u011fu ve potansiyel g\u00fcce (topluma) sahip oldu\u011fu \u2018dar\u2019\u00fcl-\u0130sl\u00e2m\u2019d\u0131r; veyahut yeni olu\u015fturulacak olan bir \u2018dar\u2019\u00fcl-hareket ve d\u00e2r\u2019\u00fcl-cih\u00e2d\u2019d\u0131r.<\/p>\n

\u0130\u015fte; Res\u00fbl\u00fbllah Sall\u00e2llahu Aleyhi ve \u00c2lihi ve Sellem Efendimizin 13 y\u0131l boyunca, ashab\u0131yla birlikte b\u00fcy\u00fck \u00e7abalar sarfetmeleri neticesinde, her t\u00fcrl\u00fc m\u00e2\u2019siyetten kalb\u00ee, kavl\u00ee ve beden\u00ee (amel\u00ee) hicret merhalesi-a\u015f\u0131larak nefisle cih\u00e2d \u00e7izgisine gelinilmi\u015f; canl\u0131 k\u00fcf\u00fcr ve m\u00fc\u015fahhas ma\u2019siyet durumunda olan k\u00e2firlerden m\u00fcnferiden kalb\u00ee, kavl\u00ee ve beden\u00ee y\u00f6nlerden tamamen m\u00fcf\u00e2r\u00e2kat (hicret) edilmi\u015f; ancak toplu olarak, s\u00e2dece kalb\u00ee ve kavl\u00ee hicret ger\u00e7ekle\u015ftirilmi\u015f; di\u011feri bedeni olarak o beldeden hic\u00adret edilmesi i\u00e7in de, Allah-u Te\u00e2l\u00e2\u2019n\u0131n \u0130l\u00e2h\u00ee izni ve m\u00fcsaadesi intizar edilmi\u015ftir. Ki; 1400 k\u00fcs\u00fcr y\u0131l \u00f6nce \u015f\u00e2n\u0131 y\u00fcce Res\u00fbl\u00fbllah Aleyhissalat\u00fc Vesselam\u0131n ve \u015fanl\u0131 ashab\u0131n\u0131n, m\u00fc\u015frik Mekke toplumundan bilfiil bedenen ayr\u0131larak, istikb\u00e2lin \u2018Dar\u2019\u00fcl-\u0130sl\u00e2m\u2019\u0131 ve \u201cCih\u00e2n\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n ve devletinin merkezi olan Medine\u201dye (Yesribe) do\u011fru yol almalar\u0131, i\u015fte bu son \u015f\u0131kka \u00e2it kutlu hicrettir. Ba\u015fta, k\u00fcfr\u00fcn merkezi olan Mekke olarak, b\u00fct\u00fcn k\u00fcf\u00fcr bel\u00addelerinin birer birer feth edilerek \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n ve devletinin \u0130lah\u00ee s\u0131n\u0131rlar\u0131 i\u00e7erisine al\u0131nmas\u0131n\u0131 do\u011furan ve onun ilk ad\u0131m\u0131 olan bu mukaddes \u201cHicret-i Nebev\u00eeye\u201dyi ger\u00e7ek anlam\u0131yla anlatabilmek ve derunundaki \u0130l\u00e2h\u00ee esrara bihakkin v\u00e2k\u0131f olmak m\u00fcmk\u00fcn de\u011fildir. Fakat yine de (haddimiz ol\u00admamakla birlikte) k\u0131sm\u00ee, c\u00fcz\u2019\u00ee ve sath\u00ee bir surette de olsa, konuyu ve bize (hareket noktas\u0131nda) \u0131\u015f\u0131k tutacak bir k\u0131s\u0131m y\u00f6nlerini ele almam\u0131z\u0131n faydas\u0131 olaca\u011f\u0131n\u0131 m\u00fcl\u00e2haza ediyorum, in\u015faallah…<\/p>\n


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[1]<\/a> \u00a0\u00a0\u00a0\u00a0 Z.Buhari: 16; Tecrid-i S\u00e2rih:1\/29; Ebu Davud: 3\/406; Nese\u00ee:7\/20; Cami’us-Sa\u011fir: 2\/15; Taber\u00e2ni’den, Muhtar’ul-Eh\u00e2dis’in-Nebev\u00eeyye: 26 (Ha\u00addis no: 211); Ez-Zev\u00e2cir: 1\/22; Darim\u00ee: K.Salat:135; A.\u0130bn-i Hanbel: 2\/160,191, 193, 195, 224, 391; 3\/412; 4\/114, 385.<\/p>\n<\/div>\n

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[2]<\/a> \u00a0\u00a0\u00a0\u00a0 Hac(22): 26<\/p>\n<\/div>\n

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[3]<\/a> \u00a0\u00a0\u00a0\u00a0 Lokman(31): 13<\/p>\n<\/div>\n

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[4]<\/a> \u00a0\u00a0\u00a0\u00a0 Nisa(4): 36<\/p>\n<\/div>\n

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[5]<\/a> \u00a0\u00a0\u00a0\u00a0 En’\u00e2m(6): 151; Yakla\u015f\u0131k, A’raf(7): 33<\/p>\n<\/div>\n

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[6]<\/a> \u00a0\u00a0\u00a0\u00a0 Ra’d(13): 36<\/p>\n<\/div>\n

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[7]<\/a> \u00a0\u00a0\u00a0\u00a0 Cin(72): 20; Yakla\u015f\u0131k, Kehf(18): 38, 42<\/p>\n<\/div>\n

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[8]<\/a> \u00a0\u00a0\u00a0\u00a0 Bakara(2): 152<\/p>\n<\/div>\n

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[9]<\/a> \u00a0\u00a0\u00a0\u00a0 Nis\u00e2(4): 136<\/p>\n<\/div>\n

\n

[10]<\/a> \u00a0\u00a0\u00a0 Ankebut(29): 54<\/p>\n<\/div>\n

\n

[11]<\/a> \u00a0\u00a0\u00a0 Ahzab(33): 1<\/p>\n<\/div>\n

\n

[12]<\/a> \u00a0\u00a0\u00a0 Nahl(16): 107<\/p>\n<\/div>\n

\n

[13]<\/a> \u00a0\u00a0\u00a0 \u0130brahim(14): 2<\/p>\n<\/div>\n

\n

[14]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim(A.Davudo\u011flu Terc\u00fcmesi): 1\/364; B\u00fclu\u011f’\u00fcl-Mer\u00e2m(S. Yollar\u0131): 4\/349.<\/p>\n<\/div>\n

\n

[15]<\/a> \u00a0\u00a0\u00a0 Nisa(4): 29<\/p>\n<\/div>\n

\n

[16]<\/a> \u00a0\u00a0\u00a0 En’am(6):151<\/p>\n<\/div>\n

\n

[17]<\/a> \u00a0\u00a0\u00a0 M\u00e2ide(5): 90<\/p>\n<\/div>\n

\n

[18]<\/a> \u00a0\u00a0\u00a0 En’am(6): 145<\/p>\n<\/div>\n

\n

[19]<\/a> \u00a0\u00a0\u00a0 Bakara(2): 275<\/p>\n<\/div>\n

\n

[20]<\/a> \u00a0\u00a0\u00a0 Hud(11): 84-85<\/p>\n<\/div>\n

\n

[21]<\/a> \u00a0\u00a0\u00a0 Al-i \u0130mran(3): 61<\/p>\n<\/div>\n

\n

[22]<\/a> \u00a0\u00a0\u00a0 M\u00fcn\u00e2fikun(63): 1<\/p>\n<\/div>\n

\n

[23]<\/a> \u00a0\u00a0\u00a0 Zuhruf(43): 65<\/p>\n<\/div>\n

\n

[24]<\/a> \u00a0\u00a0\u00a0 Nisa (4): 36-37<\/p>\n<\/div>\n

\n

[25]<\/a> \u00a0\u00a0\u00a0 Hucur\u00e2t(49): 12<\/p>\n<\/div>\n

\n

[26]<\/a> \u00a0\u00a0\u00a0 Bak: 1 no’lu dipnot.<\/p>\n<\/div>\n

\n

[27]<\/a> \u00a0\u00a0\u00a0 Bakara(2): 191<\/p>\n<\/div>\n

\n

[28]<\/a> \u00a0\u00a0\u00a0 Bakara(2): 217<\/p>\n<\/div>\n

\n

[29]<\/a> \u00a0\u00a0\u00a0 Al-i \u0130mr\u00e2n(3): 195<\/p>\n<\/div>\n

\n

[30]<\/a> \u00a0\u00a0\u00a0 Tevbe(9): 13<\/p>\n<\/div>\n

\n

[31]<\/a> \u00a0\u00a0\u00a0 Hac(22): 40<\/p>\n<\/div>\n

\n

[32]<\/a> \u00a0\u00a0\u00a0 M\u00fcmtehine(60): 8-9<\/p>\n<\/div>\n

\n

[33]<\/a> \u00a0\u00a0\u00a0 Enfal(8): 30<\/p>\n<\/div>\n

\n

[34]<\/a> \u00a0\u00a0\u00a0 Bakara(2): 257<\/p>\n<\/div>\n

\n

[35]<\/a> \u00a0\u00a0\u00a0 \u0130brahim(14): 5<\/p>\n<\/div>\n

\n

[36]<\/a> \u00a0\u00a0\u00a0 \u0130sr\u00e2(17): 80<\/p>\n<\/div>\n

\n

[37]<\/a> \u00a0\u00a0\u00a0 Zariyat(51): 50<\/p>\n<\/div>\n

\n

[38]<\/a> \u00a0\u00a0\u00a0 Bakara(2):208; Al-i \u0130mran(3): 36; En’\u00e2m(6): 142; Yusuf(12):5;Nur(24):21; Yasin(36):60; Furkan(25): 27-29; Nisa(4): 135; M\u00e2ide(5): 49, 77; Ta-ha(20): 16; Muhammed(47): 14; C\u00e2siye(45):18,23.<\/p>\n<\/div>\n

\n

[39]<\/a> \u00a0\u00a0\u00a0 Necm(53): 32<\/p>\n<\/div>\n

\n

[40]<\/a> \u00a0\u00a0\u00a0 M\u00fcddessir(74): 38<\/p>\n<\/div>\n

\n

[41]<\/a> \u00a0\u00a0\u00a0 Yunus(10): 99,100<\/p>\n<\/div>\n

\n

[42]<\/a> \u00a0\u00a0\u00a0 Yusuf(12): 53<\/p>\n<\/div>\n

\n

[43]<\/a> \u00a0\u00a0\u00a0 N\u00e2zi\u00e2t(79): 40,41<\/p>\n<\/div>\n

\n

[44]<\/a> \u00a0\u00a0\u00a0 Hucur\u00e2t(49): 3<\/p>\n<\/div>\n

\n

[45]<\/a> \u00a0\u00a0\u00a0 M\u00fc’min (40): 19<\/p>\n<\/div>\n

\n

[46]<\/a> \u00a0\u00a0\u00a0 Te\u011f\u00e2b\u00fcn (64): 4<\/p>\n<\/div>\n

\n

[47]<\/a> \u00a0\u00a0\u00a0 Al-i \u0130mran(3): 154<\/p>\n<\/div>\n

\n

[48]<\/a> \u00a0\u00a0\u00a0 Al-i \u0130mran(3): 160<\/p>\n<\/div>\n

\n

[49]<\/a> \u00a0\u00a0\u00a0 Tevbe(9): 73; Tahrim(66): 9<\/p>\n<\/div>\n

\n

[50]<\/a> \u00a0\u00a0\u00a0 Furkan(25); 52<\/p>\n<\/div>\n

\n

[51]<\/a> \u00a0\u00a0\u00a0 Tevbe(9): 41<\/p>\n<\/div>\n

\n

[52]<\/a> \u00a0\u00a0\u00a0 En’am(6): 165<\/p>\n<\/div>\n

\n

[53]<\/a> \u00a0\u00a0\u00a0 Ankebut(29): 6<\/p>\n<\/div>\n

\n

[54]<\/a> \u00a0\u00a0\u00a0 Ankebut(29): 69<\/p>\n<\/div>\n

\n

[55]<\/a> \u00a0\u00a0\u00a0 Muhammed(47): 7<\/p>\n<\/div>\n

\n

[56]<\/a> \u00a0\u00a0\u00a0 \u0130hy\u00e2’u Ulum’id-Din: 3\/150; Tirmizi:3\/182<\/p>\n<\/div>\n

\n

[57]<\/a> \u00a0\u00a0\u00a0 Cami’us-Sa\u011fir: 2\/15<\/p>\n<\/div>\n

\n

[58]<\/a> \u00a0\u00a0\u00a0 Taber\u00e2ni’den, Muhtar’\u00fcl-Ehadis’\u00fcn-Nebeviyye:26<\/p>\n<\/div>\n

\n

[59]<\/a> \u00a0\u00a0\u00a0 Z. Buhari: 965; Tecrid-i Sarih: 12\/148; B\u00fclu\u011f’ul-Meram:4\/381; Edeb’\u00fcl-M\u00fcfred (Buhari-Ahl\u00e2k Hadisleri): 1\/170, 171; M.Eh\u00e2dis:48, 125; C.Sa\u011fir: 2\/279<\/p>\n<\/div>\n

\n

[60]<\/a> \u00a0\u00a0\u00a0 Beyh\u00e2ki’den \u0130hy\u00e2’u Ulum’id-din:3\/18, 150; B\u00fclu\u011f’ul-Meram (Sel\u00e2met Yollar\u0131): 4\/88; Deylemi’den, Ramuz el-Eh\u00e2dis: 481; Vesail; 11\/122; Aliyy’\u00fcl-Kari’nin Mevzuat\u0131na (R maddesinde) ald\u0131\u011f\u0131 bu hadis-i \u015ferif hakk\u0131nda, bir k\u0131s\u0131m m\u00fcnekkidlerin ind\u00ee ve s\u00fcbjektif tenkidleri, kendi usullerine g\u00f6re Cerh ve Ta’lilleri, \u00fcmmeti ba\u011flay\u0131c\u0131 bir h\u00fck\u00fcm olamaz. Bir k\u0131s\u0131m Ehl-i S\u00fcnnet kaynaklar\u0131n\u0131n kaydetti\u011fi, s\u0131hhatine kani oldu\u011fu; \u0130mam-\u0131 Gazali, Ba\u011fav\u00ee, Suyut\u00ee, Beyhak\u00ee vs. zev\u00e2t\u0131n itibar etti\u011fi bu hadisin ahk\u00e2mla alakal\u0131 olmay\u0131\u015f\u0131 ve yaz\u0131m\u0131z\u0131n i\u00e7erisinde ge\u00e7en vesair bir k\u0131s\u0131m ayet ve hadislerle de anlam birli\u011finde olu\u015fu nazar-\u0131 itib\u00e2ra al\u0131n\u0131nca bu hadisin, kolayc\u0131 ve karalay\u0131c\u0131 sath\u00ee bir mant\u0131kla reddedilmesi tecviz, edilemez. \u00dcstelik, Ehl-i Beyt kanal\u0131yla gelen riv\u00e2yetlerde, mezkur h\u00e2disin kuvvetli ve s\u0131hhatli olarak kabul edilmesi, meselenin di\u011fer \u00f6nemli cephesini te\u015fkil etmek\u00adtedir.<\/p>\n<\/div>\n

\n

[61]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim: 11\/458<\/p>\n<\/div>\n

\n

[62]<\/a> \u00a0\u00a0\u00a0 Edeb’\u00fcl-M\u00fcfred: 2\/70<\/p>\n<\/div>\n

\n

[63]<\/a> \u00a0\u00a0\u00a0 Edeb’\u00fcl-M\u00fcfred: 1\/303-309; Riy\u00e2z’us-S\u00e2lihin: 437, 438; Z. Buhari: 999; Tecrid: 12\/193.<\/p>\n<\/div>\n

\n

[64]<\/a> \u00a0\u00a0\u00a0 Edeb’\u00fcl-M\u00fcfred: 1\/310<\/p>\n<\/div>\n

\n

[65]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim:11\/460<\/p>\n<\/div>\n

\n

[66]<\/a> \u00a0\u00a0\u00a0 Riyaz’us-S\u00e2lihin: 433; Et-Ter\u011fib Vet-Terhib: 5\/463-475<\/p>\n<\/div>\n

\n

[67]<\/a> \u00a0\u00a0\u00a0 A’raf(7): 17<\/p>\n<\/div>\n

\n

[68]<\/a> \u00a0\u00a0\u00a0 A’raf(7): 20-21; Ta-ha(20): 120<\/p>\n<\/div>\n

\n

[69]<\/a> \u00a0\u00a0\u00a0 \u0130sra(17): 64; (Ayr\u0131ca; \u015eeytan\u0131n Yanda\u015flar\u0131 i\u00e7in bak\u0131n\u0131z: \u0130sra(17): 27; En’am(6): 128-130; M\u00fccadele (58): 19; \u015eu\u00e2ra(86): 95; \u0130l\u00e2\u00e2hir…<\/p>\n<\/div>\n

\n

[70]<\/a> \u00a0\u00a0\u00a0 Hicr(15): 39; Neml(27): 24 ; Enf\u00e2l(8): 48; En’am(6): 43 ; Ankebut(29): 38.<\/p>\n<\/div>\n

\n

[71]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim: 11\/216-218<\/p>\n<\/div>\n

\n

[72]<\/a> \u00a0\u00a0\u00a0 A’raf (7): 19-27; Ta-ha(20): 115-125.<\/p>\n<\/div>\n

\n

[73]<\/a> \u00a0\u00a0\u00a0 Hac(22): 52<\/p>\n<\/div>\n

\n

[74]<\/a> \u00a0\u00a0\u00a0 Hac(22): 53<\/p>\n<\/div>\n

\n

[75]<\/a> \u00a0\u00a0\u00a0 \u0130sra(17): 64<\/p>\n<\/div>\n

\n

[76]<\/a> \u00a0\u00a0\u00a0 \u0130sra(17): 65<\/p>\n<\/div>\n

\n

[77]<\/a> \u00a0\u00a0\u00a0 Hicr(15): 39, 40; Sad(38): 82, 83<\/p>\n<\/div>\n

\n

[78]<\/a> \u00a0\u00a0\u00a0 Hicr(15): 41, 42<\/p>\n<\/div>\n

\n

[79]<\/a> \u00a0\u00a0\u00a0 S\u00e2d(38): 84, 85<\/p>\n<\/div>\n

\n

[80]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim: 11\/218-219; Konuyla al\u00e2kal\u0131 olarak, Fussilet(41): 25; M\u00fccadele(58): 19; Cin(72): 6.<\/p>\n<\/div>\n

\n

[81]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim: 9\/585-586<\/p>\n<\/div>\n

\n

[82]<\/a> \u00a0\u00a0\u00a0 Sebe(34): 20, 21<\/p>\n<\/div>\n

\n

[83]<\/a> \u00a0\u00a0\u00a0 Nis\u00e2(4): 76<\/p>\n<\/div>\n

\n

[84]<\/a> \u00a0\u00a0\u00a0 Furkan(25): 27-29<\/p>\n<\/div>\n

\n

[85]<\/a> \u00a0\u00a0\u00a0 A’raf(7): 200; Fussilet(41): 36<\/p>\n<\/div>\n

\n

[86]<\/a> \u00a0\u00a0\u00a0 M\u00fc’minun(23): 97-98<\/p>\n<\/div>\n

\n

[87]<\/a> \u00a0\u00a0\u00a0 N\u00e2s(114): 1-6<\/p>\n<\/div>\n

\n

[88]<\/a> \u00a0\u00a0\u00a0 Bak\u0131n\u0131z; A’raf(7): 19-27; Ta-ha(20): 115-125; Yusuf(12): 24, 53; H\u00fbd(11): 45-47; Enbiya(21): 87-88; S\u00e2d(38): 24,34-35; \u0130l\u00e2\u00e2hir…<\/p>\n<\/div>\n

\n

[89]<\/a> \u00a0\u00a0\u00a0 Z.Buhari: 810-815; Tecrid:11\/120-127.<\/p>\n<\/div>\n

\n

[90]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim:11\/414; Ahmed \u0130bn-i Hanbel: 5\/25, 27.<\/p>\n<\/div>\n

\n

[91]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim: 1\/298; Tirmizi: 3\/363; Ez-Zev\u00e2cir: 1\/206; E. Davud: 3\/583.<\/p>\n<\/div>\n

\n

[92]<\/a> \u00a0\u00a0\u00a0 Tahrim(66):6<\/p>\n<\/div>\n

\n

[93]<\/a> \u00a0\u00a0\u00a0 Bakara(2): 44<\/p>\n<\/div>\n

\n

[94]<\/a> \u00a0\u00a0\u00a0 M\u00fcslim:11\/461<\/p>\n<\/div>\n

\n

[95]<\/a> \u00a0\u00a0\u00a0 Nis\u00e2 (4): 58-59<\/p>\n<\/div>\n

\n

[96]<\/a> \u00a0\u00a0\u00a0 Nis\u00e2 (4): 105<\/p>\n<\/div>\n

\n

[97]<\/a> \u00a0\u00a0\u00a0 M\u00e2ide(5): 105<\/p>\n<\/div>\n

\n

[98]<\/a> \u00a0\u00a0\u00a0 Bakara(2): 195<\/p>\n<\/div>\n

\n

[99]<\/a> \u00a0\u00a0\u00a0 Ahz\u00e2b (33): 6<\/p>\n<\/div>\n

\n

[100]<\/a> \u00a0\u00a0 M\u00fcslim: 1\/265-266; Z\u00fcbde: 17; Tecrid-i S\u00e2rih:1\/31<\/p>\n<\/div>\n

\n

[101]<\/a> \u00a0\u00a0 Z.Buhari:17; Tecrid:1\/30; M\u00fcslim: 1\/267.<\/p>\n<\/div>\n

\n

[102]<\/a> \u00a0\u00a0 M\u00fcslim: 1\/269; Yakla\u015f\u0131k, Z. Buhari:957; Tecrid:12\/131.<\/p>\n<\/div>\n

\n

[103]<\/a> \u00a0\u00a0 M\u00fcslim: 1\/297; Ebu Davud:5\/733<\/p>\n<\/div>\n

\n

[104]<\/a> \u00a0\u00a0 Z.Buhari:16; Tecrid:1\/29; A. \u0130bn-i Hanbel: 2\/160, 191; 3\/412; Cami’us-Sa\u011fir: 2\/15; Ebu Davud:3\/406; M. Ehadis:26.<\/p>\n<\/div>\n

\n

[105]<\/a> \u00a0\u00a0 Z.Buhari: 961, 962; Tecrid:12\/142.<\/p>\n<\/div>\n

\n

[106]<\/a> \u00a0\u00a0 Z.Buhari: 960; Tecrid: 12\/139.<\/p>\n<\/div>\n

\n

[107]<\/a> \u00a0\u00a0 B\u00fclu\u011f’ul-Meram (S.Yollar\u0131): 4\/434<\/p>\n<\/div>\n

\n

[108]<\/a> \u00a0\u00a0 M\u00fcslim: 8\/691; Z.Buhari:144; Tecrid:3\/40.<\/p>\n<\/div>\n

\n

[109]<\/a> \u00a0\u00a0 Ter\u011fib ve Terhib: 3\/244-246.<\/p>\n<\/div>\n

\n

[110]<\/a> \u00a0\u00a0 B\u00fclu\u011f’ul-Meram: 4\/99<\/p>\n<\/div>\n

\n

[111]<\/a> \u00a0\u00a0 Nese\u00ee: 7-8\/203; B\u00fclu\u011f’ul-Meram: 4\/98.<\/p>\n<\/div>\n

\n

[112]<\/a> \u00a0\u00a0 M\u00fcslim: 9\/122; B\u00fclu\u011f’ul-Meram: 4\/90; Ter\u011fib ve Terhib: 3\/245.<\/p>\n<\/div>\n

\n

[113]<\/a> \u00a0\u00a0 M\u00fcslim: 1\/276-287; A.\u0130bn-i Hanbel:3\/49.<\/p>\n<\/div>\n

\n

[114]<\/a> \u00a0\u00a0 Z.Buhari: 955; Tecrid:12\/128.<\/p>\n<\/div>\n

\n

[115]<\/a> \u00a0\u00a0 Z.Buhari:28; Tecrid:l\/56.<\/p>\n<\/div>\n

\n

[116]<\/a> \u00a0\u00a0 Z.Buhari: 89, 958; Tecrid: 2\/425,426.<\/p>\n<\/div>\n

\n

[117]<\/a> \u00a0\u00a0 B\u00fclu\u011f’ul-Meram: 4\/428.<\/p>\n<\/div>\n

\n

[118]<\/a> \u00a0\u00a0 Z.Buhari: 998; Tecrid-i Sarih:12\/192<\/p>\n<\/div>\n

\n

[119]<\/a> \u00a0\u00a0 Hucurat(49):10<\/p>\n<\/div>\n

\n

[120]<\/a> \u00a0\u00a0 Bakara(2): 284; Ayr\u0131ca, “Hakk\u0131nda bilgi sahibi olma\u00add\u0131\u011f\u0131n bir \u015feyin ard\u0131nca gitme. \u00c7\u00fcnk\u00fc kulak, g\u00f6z ve kalb(g\u00f6n\u00fcl), bunlar\u0131n hepsi ondan (pe\u015fine d\u00fc\u015ft\u00fc\u011f\u00fcn bilmedi\u011fin \u015feyden) sorumludur. Yery\u00fcz\u00fcnde kibir ve azametle y\u00fcr\u00fcme! \u00c7\u00fcnk\u00fc sen, asl\u00e2 arz’\u0131 yaramazs\u0131n ve boyca da da\u011flara eri\u015femezsin. K\u00f6t\u00fc olan b\u00fct\u00fcn bu yasaklar, Rabbinin kat\u0131nda mekruh (\u00e7irkin \u015feyler)’dir. (\u0130sra (17):36-38) Ayeti de ayn\u0131 anlam\u0131 ifade etmek\u00adtedir.<\/p>\n<\/div>\n

\n

[121]<\/a> \u00a0\u00a0 M\u00fcslim: 1\/473-485<\/p>\n<\/div>\n

\n

[122]<\/a> \u00a0\u00a0 Z. Buhari:30; Tecrid:1\/60; “Allah-u Taala, \u015fekillerini\u00adze ve mallar\u0131n\u0131za bakmaz, kalplerinize ve amellerinize bakar” (Bih\u00e2r’ul- Envar: 77\/88) hadisi de kalbin \u00f6nemini bildirmektedir.<\/p>\n<\/div>\n

\n

[123]<\/a> \u00a0\u00a0 \u0130. M\u00e2ce’den ve s\u00e2ireden, Ez-Zevacir:1\/22<\/p>\n<\/div>\n

\n

[124]<\/a> \u00a0\u00a0 Mutaffifin(83): 14<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

B\u0130R\u0130NC\u0130 B\u00d6L\u00dcM H\u0130CRET Yery\u00fcz\u00fcnde Allah\u2019\u0131n niz\u00e2m\u0131n\u0131n kurulmas\u0131n\u0131, onun z\u0131dd\u0131 olan t\u00fcm be\u015feri ve t\u00e2\u011f\u00fbt\u00ee d\u00fczenlerin ve ideolojilerin y\u0131k\u0131lmas\u0131n\u0131 es\u00e2s alan ve b\u00fct\u00fcn peygamberlerin ortak davas\u0131n\u0131 olu\u015fturan \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n tahakkuku; ancak hicret olay\u0131 ile m\u00fcmk\u00fcn olmaktad\u0131r. Zir\u00e2 bat\u0131llardan hakka, yanl\u0131\u015flardan do\u011fruya, zul\u00fcmattan nura, zul\u00fcmlerden ad\u00e2lete, e\u011friliklerden istik\u00e2mete, kesretten vahdete, \u015firkten tevhide, k\u00fcf\u00fcrden ikr\u00e2ra ve tasdike, dal\u00e2letten …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[16640,16641,16622],"class_list":["post-13473","post","type-post","status-publish","format-standard","hentry","category-genel","tag-allahin-nizaminin-kurulmasi","tag-beseri-ve-taguti-duzenler","tag-hicret"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13473"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13473\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}