{"id":13549,"date":"2014-12-27T14:47:37","date_gmt":"2014-12-27T12:47:37","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/?p=13549"},"modified":"2014-12-27T14:47:37","modified_gmt":"2014-12-27T12:47:37","slug":"ikinci-imam-hasan-mucteba-a-s","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/ikinci-imam-hasan-mucteba-a-s\/","title":{"rendered":"\u0130kinci \u0130mam, Hasan M\u00fccteba (A.S)"},"content":{"rendered":"

<\/a>\u0130kinci \u0130mam, Hasan M\u00fccteba (A.S)<\/strong><\/p>\n

\u00c2l-i Aba’n\u0131n c\u00f6mert zat\u0131 ve tertemiz Ehlibeyt’in efendisi ve ikinci imam olan Hasan (a.s), hicretin ikinci y\u0131l\u0131nda d\u00fcnyaya gelmi\u015f ve d\u00fcnyan\u0131n ziyneti olmu\u015ftur. K\u00fcnyeleri “Ebu Muhammed” olup, cennet hatunu Fat\u0131ma-\u0131 Zehra’n\u0131n ilk evl\u00e2d\u0131d\u0131r.<\/strong><\/p>\n

Emir\u00fc’l-M\u00fcminin Ali (a.s) \u015f\u00f6yle buyurmu\u015ftur:<\/strong><\/p>\n

“Hasan, yarat\u0131l\u0131\u015f ve ahl\u00e2k bak\u0131m\u0131ndan, peygam-berlerin efendisi olan dedesi Resulullah’a benzi-yordu.”<\/strong><\/p>\n

\u00a0Resulullah (s.a.a) defalarca hadis-i \u015ferifinde \u015f\u00f6yle buyurmu\u015ftur:<\/strong><\/p>\n

“Bu iki o\u011flum Hasan ve H\u00fcseyin, cennet gen\u00e7lerinin efendileridir.”<\/strong><\/p>\n

Fakat biz burada \u0130mam Hasan M\u00fc\u00e7teba’n\u0131n \u015fan ve \u015ferefi hakk\u0131nda rivayet edilen hadisleri ve nazil olan apa\u00e7\u0131k ayetleri zikretmeyece\u011fiz. O hazret hakk\u0131ndaki ayet ve hadisleri nas\u0131l zikredebiliriz ki; oysa Kur’\u00e2n’\u0131n \u00e7eyre\u011fi, yani d\u00f6rtte biri bu n\u00fcb\u00fcvvet ve imamet ailesinin fertlerinin faziletleri hakk\u0131nda nazil olmu\u015ftur. Defalarca dedi\u011fimiz gibi, burada amac\u0131m\u0131z faziletleri saymak de\u011fil, n\u00fcb\u00fcvvet ve imamet ailesinin fertleri olan bu y\u00fcce ailenin hak ve hukukunu te\u015frih ve muhakeme etmektir; bu nedenle k\u0131saca de\u011finip ge\u00e7mek zorunday\u0131z.<\/strong><\/p>\n

Evet, Emir\u00fc’l-M\u00fcminin Ali (a.s) \u015fahadete ula\u015f\u0131nca kendi vasiyeti \u00fczerine, \u0130mam Hasan ve \u0130mam H\u00fcseyin, o hazreti geceleyin gizli bir \u015fekilde, sadece kendilerinin bildi\u011fi bir yerde defnettiler. Bunu m\u00fcteakiben halk Hz. Ali taraf\u0131ndan vasiyet edilen \u0130mam Hasan’a biat ederek o hazreti halife tayin etti.<\/strong><\/p>\n

Burada \u015funu hat\u0131rlatmay\u0131 gerekli g\u00f6r\u00fcyorum ki, imametle hil\u00e2fet aras\u0131nda bir\u00e7ok farklar vard\u0131r. Evet, imamet zahiri hil\u00e2fetten farkl\u0131 oldu\u011fu gibi zahiri hil\u00e2fet de imametten farkl\u0131d\u0131r. Zahir\u00ee hil\u00e2fet h\u00fck\u00fcmettir; imamet ise peygamberli\u011fin miras\u00e7\u0131s\u0131d\u0131r. Zahir\u00ee hil\u00e2fete y\u00fcz binlerce ki\u015fi ula\u015fm\u0131\u015ft\u0131r; fakat imamet, Fat\u0131ma-\u0131 Zehra’n\u0131n evl\u00e2tlar\u0131ndan on bir ki\u015fi ve bunlar\u0131n babalar\u0131 Ali b. Ebutalip’ten ibaret olan sadece “on iki” ki\u015fiye hast\u0131r…<\/strong><\/p>\n

Evet, cemaat \u0130mam Hasan’a (a.s) Allah’\u0131n<\/span> Kitab\u0131, Re-sulullah’\u0131n (s.a.a) s\u00fcnneti ve d\u00fc\u015fmanlarla cihat etme \u015fart\u0131 ile biat ettiler. Fakat i\u015fin sonundan haberi olan \u0130mam Hasan (a.s) cemaatin s\u00f6zlerinde durmay\u0131p \u015fartlar\u0131ndan d\u00f6neceklerini biliyordu. B\u00f6ylece k\u0131rk bin ki\u015filik bir ordu toplan\u0131p \u0130mam’\u0131n itaatinden \u00e7\u0131kan hakk\u0131n d\u00fc\u015fman\u0131 Muaviye b. Ebu S\u00fcfyan \u00fczerine hareket ettiler. <\/strong><\/p>\n

Medain denilen b\u00f6lgeye ula\u015f\u0131ld\u0131\u011f\u0131nda, orduda bir d\u00fczensizlik ba\u015f g\u00f6sterdi; hatta bir bedbaht\u0131n eliyle \u0130mam Hasan (a.s) yaraland\u0131. B\u00f6yle bozuk ve m\u00fcsait olmayan bir durum sonucu \u0130mam Hasan zahiri hil\u00e2feti terk etmek zorunda kald\u0131… \u00c7\u00fcnk\u00fc \u0130mam, b\u00f6yle d\u00fczensiz ve disiplinsiz bir orduyla d\u00fc\u015fmana kar\u015f\u0131 koyacak olsayd\u0131, b\u00fct\u00fcn Ehlibeyt’in ve \u00f6zel taraftarlar\u0131n\u0131n ortadan kald\u0131r\u0131lacaklar\u0131n\u0131 kesin olarak biliyordu; i\u015fte bu nedenle zahiri i\u015fleri d\u00fc\u015fmana b\u0131rakt\u0131.<\/strong><\/p>\n

\u0130mam Hasan (a.s), Muaviye ile sulh edince, anla\u015f\u0131lan \u015fartlar\u0131n hi\u00e7birine Muaviye uymad\u0131. Bu \u015fartlar\u0131n en \u00f6nemlisi, Muaviye’nin \u00f6l\u00fcm\u00fcnden sonra hil\u00e2fetin yine as\u0131l yerine d\u00f6nmesiydi.<\/strong><\/p>\n

Muaviye’nin bu \u015fartlara uymayaca\u011f\u0131 a\u00e7\u0131kt\u0131. \u0130\u015fte bu nedenle Amr b. As’\u0131n hilesiyle \u0130mam Hasan’\u0131 (a.s) camiye da-vet edip minbere \u00e7\u0131kmas\u0131n\u0131 rica etti. Muaviye’nin bu hareketten maksad\u0131, \u0130mam Hasan’\u0131n (a.s) minberde Muaviye-nin hil\u00e2fetinin hak oldu\u011funu ikrar etti\u011fini cemaate g\u00f6stermekti. Fakat zaman\u0131n imam\u0131n\u0131n dilinden hak ve hakikate ayk\u0131r\u0131 bir \u015feyin d\u00f6k\u00fclmeyece\u011fi a\u00e7\u0131kt\u0131. Dolay\u0131s\u0131yla \u0130mam minbere \u00e7\u0131k\u0131p Allah’a hamd\u00fcsena, Resul\u00fc’ne sal\u00e2t ve sel\u00e2mdan sonra hil\u00e2fet ve imametin miras ve vasiyet yoluyla kendisine intikal eden me\u015fru hakk\u0131 oldu\u011funu ve kendisinin Muaviye ile sulh etmeye mecbur edildi\u011fini beyan ederek buyurdu ki:<\/strong><\/p>\n

“E\u011fer Muaviye ile sava\u015facak olsayd\u0131m, Resu-lullah’\u0131n (s.a.a) Ehlibeyt’inin temeli b\u00fct\u00fcn\u00fcyle kaz\u0131n\u0131r, \u00f6zel dostlar\u0131m\u0131z ortadan kald\u0131r\u0131l\u0131rd\u0131. Muavi-ye hil\u00e2fete l\u00e2y\u0131k de\u011fil, aksine gas\u0131p bir ki\u015fidir…”<\/strong><\/p>\n

Bu hak s\u00f6z\u00fc i\u015fiten Muaviye ve bat\u0131l taraftarlar\u0131 rahats\u0131z olup \u0130mam’\u0131 minberden a\u015fa\u011f\u0131 \u00e7ekip yere d\u00fc\u015f\u00fcrd\u00fcler. Bunun sonucunda \u0130mam’\u0131n ba\u015f\u0131 caminin dire\u011fine \u00e7arparak yaraland\u0131… O g\u00fcnden itibaren Muaviye, Resulullah’\u0131n (s.a.a) ci\u011fer paresi olan o hazreti \u015fehit etmek i\u00e7in \u00e7aba harcad\u0131.<\/strong><\/p>\n

Muaviye, H\u0131ristiyan bir ki\u015fi olan \u00f6zel tabibi \u0130bn-i Asal’\u0131n elmas par\u00e7as\u0131ndan haz\u0131rlad\u0131\u011f\u0131 zehri Medine valisi Mervan b. Hekem’e g\u00f6ndererek onu \u0130mam’a i\u00e7irmesini emretti. Mervan da \u0130mam’\u0131n zevcelerinden olan sefil Cu’-de’yi aldatarak Muaviye’nin g\u00f6nderdi\u011fi alt\u0131nlarla zehiri ona verdi ve Muaviye’nin, kendisini o\u011flu Yezid’e alaca\u011f\u0131n\u0131 s\u00f6z verdi\u011fini de ona bildirdi. Cu’de zehiri alarak Fa-t\u0131ma-\u0131 Zehra’n\u0131n (a.s) ci\u011fer paresi olan o y\u00fcce zata i\u00e7irdikten sonra \u0130mam (a.s) k\u0131rk g\u00fcn y\u00fcrek yak\u0131c\u0131 a\u00e7\u0131lar \u00e7ekerek \u015fehid oldu… \u00dcmmete farz olan Resulullah’\u0131n sayg\u0131s\u0131 bu mudur?!!!<\/strong><\/p>\n

\u0130mam Hasan (a.s) birka\u00e7 defa zehir vermi\u015flerse de etkili olmam\u0131\u015ft\u0131. Zalimler \u0130mam’\u0131n bir yerde rahat oturmas\u0131na bile engel oluyorlard\u0131. Sonunda \u0130mam (a.s) Medine-i M\u00fcnevvere’den hicret etmeye mecbur oldu. Birka\u00e7 defa Musul’a ve \u015eam’a gitmi\u015f, fakat zalim ve fas\u0131k Muaviye ve taraftarlar\u0131 \u0130mam’\u0131n pe\u015fine adamlar g\u00f6nderip yeme\u011fini zehirlemi\u015flerdi. Sonunda Resulullah’\u0131n (s.a.a) ci\u011fer paresinin, Allah’\u0131n nazar etti\u011fi tertemiz kalbini y\u00fcrek yak\u0131c\u0131 zehirle par\u00e7a par\u00e7a ettiler. Allah’\u0131n l\u00e2neti zalim kavmin \u00fczerine olsun.<\/strong><\/p>\n

\u015ea\u015f\u0131r\u0131lacak \u015fey \u015fu ki, bizim Ehlis\u00fcnnet ulemas\u0131n\u0131n inan\u00e7l\u0131lar\u0131ndan bir grubu Muaviye gibi bir gaddar\u0131n, o zalim ve Ehlibeyt d\u00fc\u015fman\u0131 olan habis ki\u015finin taraftar\u0131 olup onun b\u00fct\u00fcn kabahat ve \u00e7irkinliklerine birtak\u0131m mazeretler getirmi\u015flerdir; Muaviye’nin bu k\u00fcfrane giri\u015fimini Yezid’e istinat ederek onu temize \u00e7\u0131karmak istemi\u015fler ve zavall\u0131lar bu giri\u015fimlerinde d\u00fcnya ve ahiretleri i\u00e7in hi\u00e7bir menfaatin olmad\u0131\u011f\u0131n\u0131 idrak etmemi\u015flerdir. <\/strong><\/p>\n

Biz Muaviye’nin kim oldu\u011fu, Resulullah’\u0131n (s.a.a) Ehlibeyti’ne ne kadar d\u00fc\u015fmanl\u0131k etti\u011fi, \u0130sl\u00e2m’da ne kadar bidatler ve k\u00fcf\u00fcrler \u00e7\u0131kard\u0131\u011f\u0131 hususundaki delillerimizi ve muhakememizi, bu konuda telif etti\u011fimiz “\u0130r\u015fad-\u0131 Hamze-v\u00ee” adl\u0131 kitab\u0131m\u0131zda b\u00fct\u00fcn ayr\u0131nt\u0131lar\u0131yla kaydedip ispatlam\u0131\u015f\u0131zd\u0131r. Fakat \u015fimdiye kadar bu kitab\u0131 bast\u0131rmaya muvaffak olamad\u0131k.<\/strong><\/p>\n

Muaviye’nin bu cinayetini ve \u0130mam Hasan M\u00fc\u00e7teba’y\u0131 (a.s) zehirledi\u011fini b\u00fct\u00fcn tarih kitaplar\u0131nda g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Fakat biz hak ve muhakeme erbab\u0131na, “Minen-u Kebir-i \u015ea’ran\u00ee, Uy\u00fbnu’l-Enbiya, Sefinetu’r-Ra\u011f\u0131b, M\u00fcr\u00fb-cu’z-Zeheb, el-Beyan-u ve’t-Tebyin, A\u011fani Kebir, Haya-tu’l-Heyevan, Kamusu’l-\u0130sl\u00e2m, F\u0131tratu’l-\u0130sl\u00e2m, \u0130kdu’l-Ferid, \u015eerh-u Nehci’l-Bel\u00e2\u011fa (\u0130bn-i Ebi’l-Hadid) adl\u0131 muteber kitaplar\u0131 incelemelerini tavsiye ediyoruz.<\/strong><\/p>\n

\u0130mam Hasan M\u00fc\u00e7teba (a.s) k\u0131rk alt\u0131 ya\u015f\u0131nda, hicretin k\u0131rk dokuzuncu y\u0131l\u0131nda d\u00fcnyadan g\u00f6\u00e7t\u00fc. -“Zulmedenler yak\u0131nda nas\u0131l bir ink\u0131l\u00e2ba u\u011fray\u0131p devrileceklerini bilecekler.”-<\/strong><\/p>\n

\u0130mam Hasan’\u0131n (a.s) de\u011ferli evl\u00e2tlar\u0131 Hasan-\u0131 M\u00fcsen-na, Kas\u0131m, Zeyd, el-H\u00fcseyin ve \u00d6mer’di. \u0130mam Hasan’dan (a.s), Hasan-\u0131 Musenna’n\u0131n o\u011fullar\u0131 Abdullah-\u0131 Mehz, \u0130brahim, Hasan-\u0131 M\u00fcselles geriye kalm\u0131\u015ft\u0131r; bunlar\u0131n anneleri \u0130mam H\u00fcseyin’in k\u0131z\u0131 Fat\u0131ma’d\u0131r. Anneleri \u00dcmm-\u00fc Valid olan Cafer ve Davut isminde di\u011fer evl\u00e2tlar\u0131 da vard\u0131r. Zey-d’in evl\u00e2tlar\u0131n\u0131n hepsinden evl\u00e2t kalm\u0131\u015f, \u00d6mer’den evl\u00e2t kalmam\u0131\u015f, H\u00fcseyin b. Hasan’dan ise, \u0130mam Cafer Sad\u0131k’\u0131n \u00f6len o\u011flu \u0130smail’in annesi olan Fat\u0131ma isminde bir k\u0131z kalm\u0131\u015ft\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130kinci \u0130mam, Hasan M\u00fccteba (A.S) \u00c2l-i Aba’n\u0131n c\u00f6mert zat\u0131 ve tertemiz Ehlibeyt’in efendisi ve ikinci imam olan Hasan (a.s), hicretin ikinci y\u0131l\u0131nda d\u00fcnyaya gelmi\u015f ve d\u00fcnyan\u0131n ziyneti olmu\u015ftur. K\u00fcnyeleri “Ebu Muhammed” olup, cennet hatunu Fat\u0131ma-\u0131 Zehra’n\u0131n ilk evl\u00e2d\u0131d\u0131r. Emir\u00fc’l-M\u00fcminin Ali (a.s) \u015f\u00f6yle buyurmu\u015ftur: “Hasan, yarat\u0131l\u0131\u015f ve ahl\u00e2k bak\u0131m\u0131ndan, peygam-berlerin efendisi olan dedesi Resulullah’a benzi-yordu.” \u00a0Resulullah …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[16671,16672,16643],"class_list":["post-13549","post","type-post","status-publish","format-standard","hentry","category-genel","tag-hasan-mucteba-a-s","tag-ikinci-imam","tag-tesrih-ve-muhakeme"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13549"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13549\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}