{"id":13565,"date":"2014-12-27T15:00:05","date_gmt":"2014-12-27T13:00:05","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/?p=13565"},"modified":"2014-12-27T15:00:05","modified_gmt":"2014-12-27T13:00:05","slug":"yazarin-onsozu","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/yazarin-onsozu\/","title":{"rendered":"Yazar\u0131n \u00d6ns\u00f6z\u00fc"},"content":{"rendered":"

<\/a>Yazar\u0131n \u00d6ns\u00f6z\u00fc<\/strong><\/p>\n

<\/a><\/a><\/a>\u0130sl\u00e2m\u00ee Vahdet<\/strong><\/p>\n

\u0130sl\u00e2m\u00ee vahdet, \u0130sl\u00e2m’\u0131n zuhurundan beri M\u00fcsl\u00fcmanlar\u0131n kalbini kendisine cezbeden \u00e7ekici bir kelimedir. Vahdet ve ittihattan bahsetmeyen ve d\u00f6rt y\u00fcz milyonluk bir d\u00fcnyan\u0131n d\u00fc\u015f\u00fcnsel birli\u011fine g\u00f6n\u00fcl vermeyen bir M\u00fcsl\u00fcman bulamazs\u0131n\u0131z.<\/strong><\/p>\n

Biz burada \u0130sl\u00e2m\u00ee vahdetten, siyas\u00ee vahdeti de\u011fil, d\u00fc\u015f\u00fcnce ve hedef birli\u011fini kastediyoruz.<\/strong><\/p>\n

\u0130sl\u00e2m \u00e2leminin fikir ve pratik bak\u0131mdan birle\u015fmesini t\u00fcm M\u00fcsl\u00fcmanlar\u0131n arzulad\u0131\u011f\u0131n\u0131 s\u00f6yledik. \u00d6yleyse bizim de bunu savunmam\u0131z gerekir. Ama ne yaz\u0131k ki, bu vahdetin temelini atmak isteyenler, \u0130sl\u00e2m \u00e2lemini bat\u0131 d\u00fcnyas\u0131yla mukayese edenler ve bununla u\u011fra\u015fanlar, ihtil\u00e2f\u0131n k\u00f6keninden gaflet etmektedirler.<\/strong><\/p>\n

Herkes\u00e7e bilindi\u011fi \u00fczere, bat\u0131l\u0131lar\u0131n kamuoyuna, siyas\u00ee durum hakim oldu\u011fu h\u00e2lde M\u00fcsl\u00fcmanlar\u0131n \u00fczerine sadece din ve mezhep d\u00fc\u015f\u00fcnceleri h\u00e2kimdir. \u00d6rne\u011fin: Bir Frans\u0131z Katoli\u011fi, siyas\u00ee d\u00fc\u015f\u00fcncesiyle uyum i\u00e7inde oldu\u011fu d\u00fc\u015f\u00fcncesiyle Protestan bir \u0130ngiliz’i sever; fakat dinda\u015f\u0131 olan bir Avusturyal\u0131y\u0131 hi\u00e7 sevmez. \u00c7\u00fcnk\u00fc her ne kadar aralar\u0131nda din birli\u011fi varsa da siyas\u00ee d\u00fc\u015f\u00fcncelerinde ihtil\u00e2f vard\u0131r. Yine Berlinli bir Alman, Protestan dinda\u015f\u0131 olan Londral\u0131 bir \u0130ngiliz’i d\u00fc\u015fman sayd\u0131\u011f\u0131 h\u00e2lde, siyas\u00ee a\u00e7\u0131dan, Katolik bir Viyanal\u0131ya dost g\u00f6z\u00fcyle bakar. \u00c7\u00fcnk\u00fc Avrupa’da d\u00fc\u015f\u00fcncelere hakim olan siyasettir; din ise hi\u00e7bir etkinli\u011fe sahip de\u011fildir. Fakat \u0130sl\u00e2m \u00e2lemi b\u00f6yle de\u011fildir; ne siyaset ve ne de \u0131rk \u0130sl\u00e2m d\u00fc\u015f\u00fcncesine h\u00e2kim olmam\u0131\u015ft\u0131r. M\u00fcsl\u00fcmanlar\u0131n \u00fczerinde ger\u00e7ek h\u00fck\u00fcm s\u00fcren olgu, din ve mezheptir. \u00d6rne\u011fin, Kafkasya s\u0131n\u0131r\u0131nda ya\u015fayan M\u00fcsl\u00fcman bir K\u00fcrt, aralar\u0131nda mezheb\u00ee ihtil\u00e2f olan K\u00fcrdistanl\u0131 bir K\u00fcrt ile uzla\u015famaz; fakat kendisiyle ayn\u0131 mezhepten olan bir Tebrizliyi sever. Yine \u0130sfahanl\u0131 bir Fars, aralar\u0131nda mezheb\u00ee birlik olmad\u0131\u011f\u0131 i\u00e7in kendisiyle ayn\u0131 \u0131rktan olan Kabilli bir Fars’\u0131 tan\u0131maz; fakat buna ra\u011fmen mezhepta\u015f\u0131 olan Azerbaycanl\u0131 bir T\u00fcrk\u00fc sever. Bu nedenle \u0130sl\u00e2m \u00e2leminde h\u00fck\u00fcm s\u00fcren din ve mezheptir; \u0131rk ve siyasetin rol\u00fc ise yok denecek kadar azd\u0131r.<\/strong><\/p>\n

\u00d6yleyse \u0130sl\u00e2m \u00e2leminin vahdet ve birli\u011fini arzulayanlar, elbette ki din ve mezhep a\u00e7\u0131s\u0131ndan i\u015fe giri\u015fmelidirler.<\/strong><\/p>\n

\u015eimdi biz \u0130sl\u00e2m \u00e2leminin ihtil\u00e2f konusunu nerede aramal\u0131 ve bulmal\u0131y\u0131z? Evet, biz diyoruz ki \u0130sl\u00e2m dininin esas\u0131nda bir ihtil\u00e2f yoktur. Sadece tarihsel yap\u0131s\u0131nda ba\u015f g\u00f6steren \u00f6nemli bir ihtil\u00e2f \u0130sl\u00e2m \u00e2lemini par\u00e7alay\u0131p vahdetinin temelini kemirmektedir.<\/strong><\/p>\n

Biz yegane ihtil\u00e2f\u0131n, \u00c2l-i Muhammed tarihi ve Resu-lullah’\u0131n Ehlibeyti’nin haklar\u0131nda oldu\u011fu inanc\u0131nday\u0131z. Biz-ce as\u0131l ihtil\u00e2f bu dairede oldu\u011fu gibi \u00fcmmetin vahdeti de bu dairede olmal\u0131d\u0131r; \u00e7\u00fcnk\u00fc her uzuv d\u00fc\u015ft\u00fc\u011f\u00fc yerden ba\u011flanmal\u0131 ve her ip koptu\u011fu yerden d\u00fc\u011f\u00fcmlenmelidir.<\/strong><\/p>\n

\u0130\u015fte bu nedenle “Te\u015frih ve Muhakeme” isimli kitab\u0131m\u0131z\u0131 yazmaya koyulduk ve ihtil\u00e2f konular\u0131n\u0131 a\u00e7\u0131klay\u0131p muhakeme ederek hak ve hakikatin nerede oldu\u011funu ispatlay\u0131p ortaya koyduk. Bizce bu kitab\u0131m\u0131z, \u0130sl\u00e2m \u00fcmmetinin fikir ve d\u00fc\u015f\u00fcnce birli\u011fi i\u00e7in yegane merkezdir. Fakat hakk\u0131 ifa etmek hususunda ne kadar isabetli oldu\u011fumuzu sayg\u0131de\u011fer okuyucular\u0131m\u0131z\u0131n insaf ve iman g\u00fc\u00e7lerine b\u0131rak\u0131yoruz.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

<\/a><\/a>Zengezorlu Kad\u0131 Behl\u00fcl Behcet<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Yazar\u0131n \u00d6ns\u00f6z\u00fc \u0130sl\u00e2m\u00ee Vahdet \u0130sl\u00e2m\u00ee vahdet, \u0130sl\u00e2m’\u0131n zuhurundan beri M\u00fcsl\u00fcmanlar\u0131n kalbini kendisine cezbeden \u00e7ekici bir kelimedir. Vahdet ve ittihattan bahsetmeyen ve d\u00f6rt y\u00fcz milyonluk bir d\u00fcnyan\u0131n d\u00fc\u015f\u00fcnsel birli\u011fine g\u00f6n\u00fcl vermeyen bir M\u00fcsl\u00fcman bulamazs\u0131n\u0131z. Biz burada \u0130sl\u00e2m\u00ee vahdetten, siyas\u00ee vahdeti de\u011fil, d\u00fc\u015f\u00fcnce ve hedef birli\u011fini kastediyoruz. \u0130sl\u00e2m \u00e2leminin fikir ve pratik bak\u0131mdan birle\u015fmesini t\u00fcm M\u00fcsl\u00fcmanlar\u0131n arzulad\u0131\u011f\u0131n\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[16643,16685],"class_list":["post-13565","post","type-post","status-publish","format-standard","hentry","category-genel","tag-tesrih-ve-muhakeme","tag-yazarin-onsozu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13565","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=13565"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/13565\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=13565"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=13565"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=13565"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}