Sava\u015f ve m\u00fccadelelerin en \u00e7etini nifakla sava\u015fmak, m\u00fcnaf\u0131kla m\u00fccadele etmektir; aptallar\u0131 kullanan sinsi zekilerle sava\u015fmakt\u0131r yani. Bu sava\u015f, k\u00fcf\u00fcrle sava\u015fmaktan daha zordur; zira k\u00fcf\u00fcrle sava\u015f; belirli bir ak\u0131m veya kimseyle sava\u015fmakt\u0131r; nifakla sava\u015fmaksa, gizli ve \u00e7ehresi \u00f6rt\u00fcl\u00fc bir k\u00fcf\u00fcrle sava\u015fmak demektir. Nifak\u0131n iki y\u00fcz\u00fc, iki \u00e7ehresi vard\u0131r: Bir y\u00fcz\u00fc m\u00fcsl\u00fcmanl\u0131kt\u0131r ve bu onun g\u00f6r\u00fcnen \u00e7ehresidir; bir de g\u00f6r\u00fcnmeyen as\u0131l \u00e7ehresi vard\u0131r ki k\u00fcf\u00fcr ve \u015feytanl\u0131ktan, hile ve sahtekarl\u0131ktan ibarettir. Bu ikinci y\u00fcz\u00fcn anla\u015f\u0131l\u0131p bilinmesi alelade insanlar ve avam kitleler i\u00e7in fevkalade zor, hatta kimi zaman imkans\u0131zd\u0131r. Nifaklarla giri\u015filen m\u00fccadelelerin genellikle yenilgiyle sonu\u00e7lanm\u0131\u015f olmas\u0131n\u0131n nedeni de budur zaten; zira avam halk kitlelerinin idrak ve anlay\u0131\u015f kapasitesi ancak g\u00f6r\u00fcnenle s\u0131n\u0131rl\u0131d\u0131r. Halk kitleleri gizli-sakl\u0131 \u015feyleri g\u00f6rememekte, g\u00f6rd\u00fc\u011f\u00fc \u015feylerin bat\u0131n\u0131na ve derinine inememektedir.<\/p>\n
M\u00fcminlerin emiri \u0130mam Ali (a.s), Muhammed b. Ebu Bekir’e yazd\u0131\u011f\u0131 bir mektupta \u015f\u00f6yle demektedir:<\/p>\n
“Hz. Peygamber bana \u015f\u00f6yle buyurdu: \u00dcmmetim konusunda m\u00fcminlerle m\u00fc\u015friklerden yana bir endi\u015fem yoktur, zira Allah Teala m\u00fcmini iman\u0131 nedeniyle -g\u00fcnahtan- vazge\u00e7tirir, m\u00fc\u015friki de \u015firki nedeniyle hor k\u0131lar -ve onu bilip tan\u0131man\u0131z\u0131 sa\u011flar-. Sizin i\u00e7in tek endi\u015fem, ya\u011fl\u0131 dilli, m\u00fcnaf\u0131k kalpli sinsilerdir; onlar sizin ho\u015flanaca\u011f\u0131n\u0131z \u015feyleri s\u00f6yler, ama ho\u015flanmayaca\u011f\u0131n\u0131z -haram- \u015feyleri yaparlar.”[1] <\/p>\n
G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi burada Resul-\u00fc Ekrem (s.a.a), m\u00fcnaf\u0131klar ve nifak konusunda m\u00fcsl\u00fcmanlar\u0131 uyarmakta ve bir tehlikenin haberini vermektedir. Zira \u00fcmmetin avam kesiminin olu\u015fturdu\u011fu \u00e7o\u011funluk d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fe bakarak h\u00fck\u00fcm vermekte ve neticede kolayl\u0131kla yan\u0131labilmektedir.[2] <\/p>\n
Hat\u0131rlat\u0131lmas\u0131 gereken bir di\u011fer nokta da cahillerle aptallar\u0131n artmas\u0131 halinde ortam\u0131n m\u00fcnaf\u0131klar i\u00e7in elveri\u015fli olaca\u011f\u0131 ve cehaletin artmas\u0131n\u0131n sadece nifak ortam\u0131na yarayaca\u011f\u0131d\u0131r. Bu nedenledir ki cehalet, bilgisizlik ve ahmakl\u0131kla m\u00fccadele etmek, ayn\u0131 zamanda nifaka kar\u015f\u0131 da m\u00fccadele etmek demektir, zira ahmaklar, m\u00fcnaf\u0131klar\u0131n oyunca\u011f\u0131 olmaya daima elveri\u015flidirler. Binaenaleyh cehalet ve ahmakl\u0131kla sava\u015fmak, m\u00fcnaf\u0131\u011f\u0131 silahs\u0131zland\u0131rmakt\u0131r, cahilin bilgilendirilip cehaletinin giderilmesi, m\u00fcnaf\u0131\u011f\u0131n k\u0131l\u0131c\u0131n\u0131n elinden al\u0131nmas\u0131 demektir.
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\n[1] Nehc’ul Bela\u011fa, 27. Mektup<\/p>\n
[2] Bu nedenledir ki \u0130slam tarihi boyunca ne zaman bir \u0131slahat\u00e7\u0131, halk\u0131n sosyal ve dini durumunu \u0131slah edip d\u00fczeltmek amac\u0131yla k\u0131yam etmi\u015f ve zalimlerle \u00e7\u0131karc\u0131lar\u0131n menfaatini tehlikeye d\u00fc\u015f\u00fcrm\u00fc\u015fse s\u00f6z konusu zul\u00fcm ve \u00e7\u0131kar \u00e7evreleri hemen renk de\u011fi\u015ftirip dindarl\u0131k kisvesine b\u00fcr\u00fcnm\u00fc\u015f ve takval\u0131 g\u00f6r\u00fcnmeye \u00e7al\u0131\u015farak ger\u00e7ek y\u00fcz\u00fcn\u00fc gizlemi\u015ftir.<\/p>\n
Halifeler aras\u0131nda israf ve ayya\u015fl\u0131klar\u0131yla me\u015fhur olan \u00fcnl\u00fc Abbasi halifesi Memun er-Re\u015fid, Alio\u011fullar\u0131n\u0131n (Aleviler) harekete ge\u00e7ip k\u0131yama ba\u015flad\u0131klar\u0131n\u0131 g\u00f6r\u00fcnce yamal\u0131 h\u0131rkayla halka g\u00f6r\u00fcnm\u00fc\u015f ve avam\u0131 bu d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fle kand\u0131rabilmi\u015ftir. Nitekim ondan para-pul da almam\u0131\u015f ve saraydan beslenmemi\u015f oldu\u011fu halde Ebu Hanife \u0130skafi adl\u0131 \u015fair onun bu haline \u00f6vg\u00fcler dolusu \u015fiirler yazm\u0131\u015f ve bir \u015fiirinde \u015f\u00f6yle demi\u015fti:<\/p>\n
\u0130slam y\u00f6neticileri aras\u0131nda onca zenginli\u011fine ra\u011fmen<\/p>\n
Memun’dan daha sade kim var ya\u015fayan? <\/p>\n
\u00d6ylesine eski-p\u00fcsk\u00fcyd\u00fc ki onun c\u00fcbbesi<\/p>\n
Soramadan edemediler “Bu da nesi?” <\/p>\n
Memun “\u015eahlar\u0131n ad\u0131 kal\u0131r ard\u0131ndan”dedi<\/p>\n
Ne giydi\u011finin ne \u00f6nemi var \u015fimdi?<\/p>\n
Di\u011fer halifeler de \u00e7e\u015fitli \u015fekillerde ayn\u0131 y\u00f6nteme ba\u015fvurarak Kur’an’\u0131 m\u0131zraklara ge\u00e7irme politikas\u0131yla; b\u00fct\u00fcn zahmetlerin bo\u015fa gitmesine ve k\u0131yam hareketlerinin hen\u00fcz ba\u015flamadan t\u00fckenmesine neden oldular. Bunun yegane sebebi, sloganla ger\u00e7e\u011fi ay\u0131rt edemeyen avam\u0131n cehalet ve bilgisizli\u011fidir. Bu da k\u0131yam ve \u0131slah yolunu kendi y\u00fczlerine kapatmalar\u0131na neden olmu\u015ftur. Gafletten uyand\u0131klar\u0131nda ise \u00f6n haz\u0131rl\u0131klar\u0131n t\u00fcm\u00fcn\u00fcn yok edildi\u011fini g\u00f6rm\u00fc\u015f ve i\u015fe ba\u015ftan ba\u015flamalar\u0131 gerekti\u011fini anlam\u0131\u015flard\u0131r.<\/p>\n
Hz. Ali’den (a.s) \u00f6\u011frenilmesi gereken \u00e7ok \u00f6nemli bir nokta da bu t\u00fcr m\u00fccadelelerin belli bir grup veya cemiyete mahsus olmad\u0131\u011f\u0131d\u0131r. Bilakis, m\u00fcsl\u00fcman veya dindar g\u00f6r\u00fcn\u00fcml\u00fc bir grubun, s\u00f6m\u00fcr\u00fcc\u00fc ecnebilerin \u00e7\u0131karlar\u0131na elveri\u015fli giri\u015fimlerde bulunduklar\u0131 d\u00f6nemlerde s\u00f6z konusu ecnebiler veya m\u00fcnaf\u0131k g\u00fc\u00e7ler onlar\u0131 kalkan olarak kullanm\u0131\u015f ve \u00e7irkin oyunlar\u0131na alet etmi\u015flerdir. Bu nedenledir ki onlarla m\u00fccadeleye kalk\u0131\u015fan\u0131n, \u00f6ncelikle bu kalkanla m\u00fccadele etmesi ve kalkan\u0131 ortadan kald\u0131rmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. <\/p>\n
Bu arada Muaviye’nin, Haricileri tahrik etti\u011fi ve ayaklanmaya k\u0131\u015fk\u0131rtt\u0131\u011f\u0131 da g\u00f6zden ka\u00e7mamal\u0131d\u0131r. Muaviye ve E\u015f’as b. Kays gibileri o g\u00fcnlerde anar\u015fik konularda Haricileri kullanm\u0131\u015f, muhalefeti k\u00f6r\u00fcklemi\u015f ve k\u0131\u015fk\u0131rtm\u0131\u015flard\u0131r.<\/p>\n
Hariciler hadisesi, her \u015feyden \u00f6nce bu aptal ve yoz kalkanlar\u0131n ortadan kald\u0131r\u0131lmas\u0131 gerekti\u011fini, aksi takdirde d\u00fc\u015fman\u0131n kalbine ula\u015f\u0131lamayaca\u011f\u0131n\u0131 \u00f6\u011fretmektedir. Nitekim \u0130mam Ali (a.s) de hakemlik komplosundan sonra \u00f6nce Haricilerin \u00fczerine y\u00fcr\u00fcy\u00fcp onlar\u0131 ortadan kald\u0131rm\u0131\u015f, onlar\u0131n i\u015fini bitirdikten sonra tekrar Muaviye’nin \u00fczerine y\u00fcr\u00fcm\u00fc\u015ft\u00fcr.<\/p>\n","protected":false},"excerpt":{"rendered":"
Sava\u015f ve m\u00fccadelelerin en \u00e7etini nifakla sava\u015fmak, m\u00fcnaf\u0131kla m\u00fccadele etmektir; aptallar\u0131 kullanan sinsi zekilerle sava\u015fmakt\u0131r yani. Bu sava\u015f, k\u00fcf\u00fcrle sava\u015fmaktan daha zordur; zira k\u00fcf\u00fcrle sava\u015f; belirli bir ak\u0131m veya kimseyle sava\u015fmakt\u0131r; nifakla sava\u015fmaksa, gizli ve \u00e7ehresi \u00f6rt\u00fcl\u00fc bir k\u00fcf\u00fcrle sava\u015fmak demektir. Nifak\u0131n iki y\u00fcz\u00fc, iki \u00e7ehresi vard\u0131r: Bir y\u00fcz\u00fc m\u00fcsl\u00fcmanl\u0131kt\u0131r ve bu onun g\u00f6r\u00fcnen \u00e7ehresidir; …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[540,541,539,542,538,537],"class_list":["post-174","post","type-post","status-publish","format-standard","hentry","category-genel","tag-kufurle-savasmak","tag-muhammed-b-ebu-bekir","tag-munafikla-mucadele-etmek","tag-nehcul-belaga","tag-nifakla-savasmak","tag-savas-ve-mucadele"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=174"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/174\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}