\u0130mam Ali (a.s), hilafeti d\u00f6neminde \u00fc\u00e7 grubu kendisinden uzakla\u015ft\u0131r\u0131p d\u0131\u015flam\u0131\u015f ve onlarla sava\u015fm\u0131\u015ft\u0131r: Bunlardan biri, bizzat \u0130mam Ali (a.s) taraf\u0131ndan “Nakisin” ad\u0131yla adland\u0131r\u0131lan Cemel ashab\u0131d\u0131r, di\u011fer ikisi de yine kendi tabiriyle “Kasitin” olan S\u0131ffin ashab\u0131yla, “Marikin” ad\u0131n\u0131 verdi\u011fi Hariciler, yani Nehrevan ashab\u0131d\u0131r.[1] <\/p>\n
\u0130mam, bunu \u015f\u00f6yle anlat\u0131r: “Halife oldu\u011fum zaman \u015fu \u00fcmmet aras\u0131ndan bir taife \u00e7\u0131k\u0131p biatini bozdu (Nakisin), bir g\u00fcruhu dinden \u00e7\u0131kt\u0131 (Marikin) ve bir g\u00fcruh ise i\u015fin ba\u015f\u0131ndan beri hep isyan edip tu\u011fyanda bulundu (Kasitin).”[2] <\/p>\n
“Nakisin” g\u00fcruhu, para d\u00fc\u015fk\u00fcn\u00fcyd\u00fc; paraya pula \u00f6nem veren, insanlar aras\u0131nda ay\u0131r\u0131m g\u00f6zeten, ayr\u0131cal\u0131klara inanan kesimdi, \u0130mam\u0131n adalet ve e\u015fitlik konusundaki konu\u015fmalar\u0131n\u0131n \u00e7o\u011funda muhatap al\u0131nan kesim bunlard\u0131r.<\/p>\n
“Kasitin” ad\u0131n\u0131 verdi\u011fi g\u00fcruhsa her \u015feyi politikaya alet eden hilekar, d\u00fczenbaz ve sahtekar iki y\u00fczl\u00fclerdi. \u0130ktidar\u0131 ele ge\u00e7irmek ve Ali’nin (a.s) y\u00f6netimini akamet ve ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fratmak i\u00e7in ellerinden geleni yap\u0131yorlard\u0131. Bunlardan bir k\u0131sm\u0131 \u0130mama gidip bu isteklerinin k\u0131smen de olsa giderilmesi ve \u00e7\u0131karlar\u0131n\u0131n g\u00f6zetilmesi halinde onu destekleyeceklerini s\u00f6ylemi\u015f, ama \u0130mam Ali bu teklifi reddetmi\u015ftir. Hz. Ali’den (a.s) bundan daha farkl\u0131 bir yakla\u015f\u0131m beklemek de m\u00fcmk\u00fcn de\u011fildir asl\u0131nda. Zira o, zulm\u00fcn alt\u0131na imza atmaya de\u011fil, zulm\u00fcn k\u00f6k\u00fcn\u00fc kaz\u0131maya niyetliydi. Di\u011fer yandan Muaviye’yle ona benzer tipler, \u0130mam Ali’nin kendisine de, onun iktidar\u0131na da \u00f6teden beri kar\u015f\u0131 olan tiplerdi zaten. \u0130ktidar\u0131 ele ge\u00e7irmek ve beyt’\u00fcl mal\u0131 kendi aralar\u0131nda ya\u011fmalamak isteyen bu tiplerin Ali’yle uzla\u015fmas\u0131 d\u00fc\u015f\u00fcn\u00fclemezdi. Muaviye ve \u00e7evresindekiler, \u0130slam aleminin halifesi olmaya niyetlenmi\u015flerdi.<\/p>\n
\u0130mam\u0131n “Marikin” ad\u0131yla tan\u0131mlad\u0131\u011f\u0131 di\u011fer g\u00fcruh, dinin \u00f6z\u00fcn\u00fc ve ruhunu kavrayamam\u0131\u015f olan k\u0131t g\u00f6r\u00fc\u015fl\u00fc, dar ufuklar, yersiz asabiyet ve reva olmayan taassuplara sahip cahil insanlard\u0131, mukaddes g\u00f6r\u00fcn\u00fcmlerinin ard\u0131nda karanl\u0131k ve tehlikeli bir cehalet besliyorlard\u0131.<\/p>\n
Hz. \u0130mam Ali (a.s) bu \u00fc\u00e7 grubun hepsine kar\u015f\u0131 durmu\u015f, onlar\u0131 reddetmi\u015f, onlarla uzla\u015fma kabul etmez bir m\u00fccadeleye tutu\u015fmu\u015ftur.<\/p>\n
Evet, \u0130mam Ali’nin (a.s) \u00e7ok boyutlu m\u00fckemmel ki\u015fili\u011fi ve “insan-\u0131 kamil” olarak tarihe ge\u00e7en fevkalade \u015fahsiyetinin en bariz \u00f6zelliklerinden biridir bu; farkl\u0131 g\u00fcruhlar\u0131 kar\u015f\u0131s\u0131na alm\u0131\u015f, t\u00fcrl\u00fc sapma ve bozulmalarla kar\u015f\u0131la\u015fm\u0131\u015f ve bunlar\u0131n hi\u00e7birine taviz vermeyip hepsinin kar\u015f\u0131s\u0131na dikilmi\u015ftir!<\/p>\n
Kimi zaman d\u00fcnya d\u00fc\u015fk\u00fcn\u00fc zengin ve m\u00fcreffeh kesimin, kimi zaman her \u015feyi politikaya alet eden bin bir suratl\u0131 hilekar kesimin, kimi zaman da dindar g\u00f6r\u00fcn\u00fcml\u00fc cahil ve yobaz kesimin kar\u015f\u0131s\u0131nda ve onlara kar\u015f\u0131 m\u00fccadele halinde g\u00f6r\u00fcl\u00fcr Ali (a.s) .<\/p>\n
Burada bilhassa Hariciler \u00fczerinde durmak istiyoruz. Bug\u00fcn art\u0131k Harici bir cemaat yoksa da ve her ne kadar bunlar\u0131n nesli art\u0131k t\u00fckenmi\u015fse de; son derece ibret verici bir tarihi vard\u0131r Haricilerin. Birey olarak \u00f6l\u00fcp gittikleri ve nesilleri tamamen t\u00fckendi\u011fi halde o sap\u0131k fikirleri yok olmam\u0131\u015f, kendileri gibi cahil ve dogmatik karakterli insanlar\u0131n zihnini zehirleyerek g\u00fcn\u00fcm\u00fcze kadar k\u00f6k salmay\u0131 ba\u015farm\u0131\u015f olan “Haricilere has d\u00fc\u015f\u00fcnce tarz\u0131”, \u00f6teden beri \u0130slam’\u0131n ve m\u00fcsl\u00fcmanlar\u0131n ilerlemesini engelleyen en \u00f6nemli manialardan biri olagelmi\u015ftir.
\n——————————————————————————–<\/p>\n
[1] Bu gruplar\u0131 bizzat hz. Resulullah’\u0131n (s.a.a) kendisi \u0130mam Ali’ye (a.s) haber vermi\u015f ve “Ya Ali, benden sonra \u00fc\u00e7 grup seninle sava\u015fa tutu\u015facakt\u0131r, bunlar Nakisin, Kasitin ve Marikin’dirler.” buyurmu\u015ftur. Bu \u00fcnl\u00fc rivayet, tan\u0131nm\u0131\u015f Ehli s\u00fcnnet tarih\u00e7ilerinden \u0130bn-i Ebi’l Hadid’in Nehc’ul Bela\u011fa \u015eerhi’nde de ge\u00e7er (bk: c:1 s:201) \u0130bn-i Ebi’l Hadid “Hz. Resulullah’\u0131n (s.a.a) peygamberli\u011fini ispatlayan hadislerden biridir bu.” der ve \u015f\u00f6yle ekler: “Zira gaybdan verdi\u011fi bu haber hi\u00e7bir yorum ve tevile yer b\u0131rakmayacak bir netlikle ve t\u0131pk\u0131 o hazretin buyurmu\u015f oldu\u011fu gibi vuku bulmu\u015f ve b\u00fct\u00fcn geli\u015fmeler onun \u00f6nceden haber verdi\u011fi seyirde cereyan etmi\u015ftir.”(Ae)
\n[2] Nehc’ul Bela\u011fa, \u015e\u0131k\u015f\u0131kiye Hutbesi, 3<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130mam Ali (a.s), hilafeti d\u00f6neminde \u00fc\u00e7 grubu kendisinden uzakla\u015ft\u0131r\u0131p d\u0131\u015flam\u0131\u015f ve onlarla sava\u015fm\u0131\u015ft\u0131r: Bunlardan biri, bizzat \u0130mam Ali (a.s) taraf\u0131ndan “Nakisin” ad\u0131yla adland\u0131r\u0131lan Cemel ashab\u0131d\u0131r, di\u011fer ikisi de yine kendi tabiriyle “Kasitin” olan S\u0131ffin ashab\u0131yla, “Marikin” ad\u0131n\u0131 verdi\u011fi Hariciler, yani Nehrevan ashab\u0131d\u0131r.[1] \u0130mam, bunu \u015f\u00f6yle anlat\u0131r: “Halife oldu\u011fum zaman \u015fu \u00fcmmet aras\u0131ndan bir taife \u00e7\u0131k\u0131p …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[597,596,599,598,601,592,593,591,594,600,595,602],"class_list":["post-185","post","type-post","status-publish","format-standard","hentry","category-genel","tag-adalet-ve-esitlik","tag-cemel-ashabi","tag-duzenbaz","tag-hilekar","tag-insan-i-kamil","tag-kasitin","tag-marikin","tag-nakisin","tag-nehrevan-ashabi","tag-sahtekar","tag-siffin-ashabi","tag-siksikiye-hutbesi"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=185"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/185\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}