{"id":19,"date":"2009-12-20T01:07:21","date_gmt":"2009-12-19T23:07:21","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=19"},"modified":"2009-12-20T01:07:39","modified_gmt":"2009-12-19T23:07:39","slug":"iii-hayat-sehadettir","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/iii-hayat-sehadettir\/","title":{"rendered":"III – Hayat, \u015eehadettir"},"content":{"rendered":"

III- HAYAT, \u015eEHADETT\u0130R<\/em><\/strong><\/p>\n

Hakaik-i<\/em><\/strong> \u0130maniyye <\/strong>\u00e7ekirde\u011finin <\/em>infilak ve in\u015fikak\u0131, inf\u0131tar ve in\u015firah\u0131 ile ne\u015fv-\u00fc nema bulan m\u00fcbarek cihad <\/em><\/strong>a\u011fac\u0131<\/em><\/strong>n\u0131n <\/em>\u00e2lem-i \u011fayb ve melek\u00fbta, \u00e2lem-i m\u00fclk ve–<\/sup> \u015fehadete \u015f\u00e2mil, m\u00fcteveccih olan \u0130l\u00e2h\u00ee ve nuran\u00ee meyveleri-\u00fcr\u00fcnleri<\/em><\/strong> <\/em>ve neticeleri..<\/em><\/strong> <\/em>keyfiyet ve mahiyetini arzeden ve bir\u00e7ok boyutlar\u0131 bulunan \u015fehadet;<\/em><\/strong> <\/em>vas\u0131f ve fiil olmaktan ziyade iman\u00ee-hayat\u00ee-ulv\u00ee ve \u0130l\u00e2h\u00ee ni’met-makam-hal-<\/em><\/strong>pozisyon <\/em><\/strong>ve derecat\u0131 <\/em><\/strong>temsil ve if\u00e2de etmektedir. Ki, bunlar\u0131 da birka\u00e7 madde halinde \u00f6zetleyebiliriz:<\/p>\n

1-) Zat-\u0131 Vacib’\u00fcl-V\u00fcc\u00fbd’u M\u00fc\u015fahede.. \u015eehadeti.<\/em><\/strong><\/p>\n

Allah \u0130\u00e7in ve O’nun yolunda aziz can\u0131n\u0131 ve mal\u0131n\u0131 kurban edip de Hazret-i \u0130smail gibi Zebihullah <\/em><\/strong>olanlar, tabiat\u0131yla azizler azizi olan Allah-u Teala (cc)’ya vas\u0131l olup, ebed\u00ee hayat\u0131 bulacak ve zat-\u0131 ehadiyeti<\/em><\/strong> <\/em>m\u00fc\u015fahede ederek Cemalullah’<\/em><\/strong>\u0131n <\/em><\/strong>t\u00fcm g\u00fczelliklerine \u015fahid olacakt\u0131r. Tabiat\u0131yla, insan-\u0131 k\u00e2mil<\/em><\/strong> <\/em>olan zevat dahi; cihad-\u0131<\/em><\/strong> <\/em>manev\u00ee..<\/em><\/strong> <\/em>ile, feda ettikleri fan\u00ee varl\u0131klar\u0131na mukabil, fena bulduklar\u0131 Zat-\u0131 \u0130l\u00e2h\u00eeyye’ye vas\u0131l<\/em><\/strong> <\/em>ve \u015fahid<\/em><\/strong> <\/em>olarak, \u015fehadet<\/em><\/strong>in <\/em>en y\u00fcce makam\u0131na ereceklerdir…<\/p>\n

2-) S\u0131fat-Esma ve Ef\u2019al-i \u0130l\u00e2h\u00eeyye’ye ve Sonsuz – Nuran\u00ee Cilve -Tecelli ve Fonksiyonlar\u0131na \u015eehadet..<\/em><\/strong><\/p>\n

Gerek bu \u015f\u0131kk\u0131n ve gerekse \u00f6nceki \u015f\u0131kk\u0131n, izah ve beyan\u0131 m\u00fcmteni oldu\u011fu gibi, idraki ve tahayy\u00fcl\u00fc dahi m\u00fcmk\u00fcn de\u011fildir. Zira; k\u00e2inattaki (bilinen-bilinmeyen) t\u00fcm g\u00fczellikler ve cennet <\/em><\/strong>gibi ni’metler-g\u00fczellikler ve harikalar mahzeni ve mecmuas\u0131 olan muhte\u015fem \u00e2lemler; Allah-u Teala (cc)’n\u0131n sadece Cemal<\/em><\/strong> <\/em>s\u0131fat\u0131n\u0131n Cemil <\/em><\/strong>isminin c\u00fcz’\u00ee <\/em>bir lem’as\u0131 ve tecellisi.. oldu\u011fu, nazar-\u0131 itibara al\u0131n\u0131rsa, konunun \u00f6nemi ve \u0130l\u00e2h\u00ee azameti ve b\u00fcy\u00fckl\u00fc\u011f\u00fc anla\u015f\u0131lm\u0131\u015f olur…<\/p>\n

3-) \u00c2lem-i \u011eayb ‘a ve Oradaki \u00c2lemlere-Olaylara ve \u0130l\u00e2h\u00ee Tecellilere \u015eehadet…<\/em><\/strong><\/p>\n

Cihad<\/em><\/strong>\u0131n <\/em>herhangi bir boyutu ile hangi cihetten olursa olsun, fan\u00ee olan varl\u0131klar\u0131n\u0131 Allah’a (cc) ve O’nun (cc) yoluna feda<\/em><\/strong> <\/em>ve kurban<\/em><\/strong> <\/em>edenlerin bu \u015fehadeti; cennet-kevser-huri..<\/em><\/strong>vs. <\/em>ni’metler hususunda malik olma-sahib<\/em><\/strong> olma<\/strong> <\/em>anlam\u0131nda olup, cehennem <\/em><\/strong>vs.. azablardan da halas-necat<\/em><\/strong> <\/em>bulma anlam\u0131ndad\u0131r… Kez\u00e2; enbiya-<\/em><\/strong>evliya<\/em><\/strong> <\/em>ve \u015f\u00fcheda<\/em><\/strong> <\/em>gibi.. ehl-i cennete<\/em><\/strong> <\/em>olacak \u015fehadeti ise; tabiat\u0131yla sehabet<\/em><\/strong> <\/em>yani arkada\u015fl\u0131k ve sohbet-da\u015fl\u0131k anlam\u0131nda olacakt\u0131r…<\/p>\n

4-) \u0130man\u0131n – \u0130slam’\u0131n ve Kur’an\u00ee Hakikatlerin Hakkaniyetine bil-Fiil ve bil-M\u00fc\u015fahede \u015eehadet..<\/em><\/strong><\/p>\n

\u0130lm’el Yakin muttali bulunulan \u0130l\u00e2h\u00ee ahk\u00e2m<\/em><\/strong>\u0131n <\/em><\/strong>sonsuz ulviyeti ve \u0130l\u00e2h\u00ee va’d <\/em><\/strong>ve teb\u015firat\u0131n s\u0131n\u0131rs\u0131z nuran\u00eeyeti ve hakkaniyeti <\/em><\/strong>art\u0131k fiil\u00ee hayat yani \u015fehadet <\/em><\/strong>durumuna gelmi\u015f ve bundan dolay\u0131 duyulan haz-zevk ve lezzetin <\/em>derecesi sonsuzlu\u011fa ula\u015fm\u0131\u015ft\u0131r. \u00d6yle ki; bu durumlar\u0131n\u0131, hen\u00fcz \u015fehadet<\/em><\/strong>e <\/em>ula\u015fmam\u0131\u015f olan d\u00fcnyadaki (fena uykusunda olan) karde\u015flerine m\u00fcjdelemek isterler. (Al-i \u0130mran: 169-170; vb..)<\/p>\n

5-) \u015eirkin – K\u00fcfr\u00fcn – Nifak\u0131n ve T\u00fcm Bat\u0131l \u0130deolojilerin Habasetine ve Mensuplar\u0131n\u0131n da Ebed\u00ee H\u00fcsran\u0131na Olan Fiil\u00ee \u2013\u015e\u00fch\u00fbd\u00ee \u015eehadet…<\/em><\/strong><\/p>\n

M\u00fccerred <\/em><\/strong>f\u0131kir-g\u00f6r\u00fc\u015f-fiil-amel-keyfiyet ve mahiyetlerin m\u00fccessem <\/em><\/strong>ve m\u00fc\u015fahhas <\/em><\/strong>bir duruma geldi\u011fi \u00c2lem-i Bek\u00e2’<\/em><\/strong>da, mutlak hak <\/em><\/strong>olan \u0130slam’\u0131n d\u0131\u015f\u0131ndakilerin ne kadar rezil, habis ve necis bir durumda bulunduklar\u0131na ve d\u00fcnyada bunlar\u0131n mensubu-m\u00fcntesibi ve m\u00fcdafii bulunanlar\u0131n da ne derece bir Azab-\u0131 Elim<\/em><\/strong> <\/em>i\u00e7inde, ebed\u00ee h\u00fcsranlara gark olduklar\u0131na olan \u015fehadet;<\/em><\/strong> <\/em>had ve hududu bulunmayan sonsuz-s\u0131n\u0131rs\u0131z bir \u015f\u00fck\u00fcr-te\u015fekk\u00fcr<\/em><\/strong> <\/em>ve hamd-u <\/em><\/strong>sena<\/em><\/strong>lar\u0131 <\/em>tedai ettirmi\u015f ve y\u00fcce cennet<\/em><\/strong>lerdeki <\/em>makam\u0131n tad\u0131n\u0131 ve lezzetini nihayetsiz derecede tezyid etmi\u015f olacakt\u0131r…<\/p>\n

6-) D\u00fcnyaya ve Hayat-\u0131 \u0130nsaniyyeye Y\u00f6nelik, ‘G\u00f6zlem-Murakabe ve Muhasebe’yi Tazammun Eden ve \u00c7\u00f6z\u00fcm-Sorumluluk Ta\u015f\u0131yan \u015eehadet…<\/em><\/strong><\/p>\n

Fena<\/em><\/strong>n\u0131n <\/em>kal\u0131n uykusu sebebiyle tevell\u00fcd eden gaflet <\/em>ve <\/strong>cehalet; <\/em><\/strong>insan hayat\u0131nda ve toplumda mevcut olan \u015firk-k\u00fcf\u00fcr-<\/em><\/strong>zul\u00fcm-f\u0131sk-f\u00fccur <\/em><\/strong>ve dalaletin <\/em><\/strong>boyutlar\u0131n\u0131 ve tahrib g\u00fcc\u00fcn\u00fcn boyutlar\u0131n\u0131, ger\u00e7ek anlam\u0131yla ta’yin ve tesbit etmeye b\u00fcy\u00fck ve mutlak bir engel te\u015fkil etmektedir. Onun i\u00e7in de, y\u00fcce tebli\u011fcilerin ve \u00f6nc\u00fclerin \u0130l\u00e2h\u00ee \u00e7a\u011fr\u0131lar\u0131 ve feryadlar\u0131, gerekti\u011fi ve lay\u0131k oldu\u011fu \u00f6l\u00e7\u00fcde bir tesir ve yank\u0131 uyand\u0131rmamaktad\u0131r…<\/p>\n

\u0130\u015fte; \u015fehadet <\/em><\/strong>nuru ile bu menh\u00fbs engeller a\u015f\u0131lm\u0131\u015f ve k\u0131l\u0131c\u0131 ile de, gerilmi\u015f bulunan t\u00fcm muzlim ve karanl\u0131k perdeler y\u0131rt\u0131lm\u0131\u015f ve her\u015fey oldu\u011fu gibi b\u00fct\u00fcn a\u00e7\u0131kl\u0131\u011f\u0131yla <\/em>meydana \u00e7\u0131km\u0131\u015f bulunmaktad\u0131r… Bu t\u00fcr \u015fehadet; <\/em><\/strong>toplum hayat\u0131n\u0131n \u0130slam’a g\u00f6re \u0131slah\u0131 <\/em><\/strong>ve z\u0131t olanlar\u0131n da imhas\u0131<\/em><\/strong> <\/em>a\u015fk ve \u015fevkini ve \u0130l\u00e2h\u00ee cehd-\u00fc gayretini do\u011furmu\u015f olacakt\u0131r. B\u00f6ylece; yani, bu \u015fehadet<\/em><\/strong> <\/em>ile toplum, yeniden canlanmaya-uyanmaya-hareketlenmeye<\/em><\/strong> <\/em>ve hayat bulmaya<\/em><\/strong> <\/em>ba\u015flayacak, bu da; \u0130l\u00e2h\u00ee k\u0131yam<\/em><\/strong> <\/em>ve cihad<\/em><\/strong>\u0131n <\/em>ne\u015fv-\u00fc nem\u00e2 bularak ebede kadar <\/em>devam etmesine sebeb olacakt\u0131r…<\/p>\n

Binaenaleyh; \u0130slam’a d\u00f6necek, yahut \u0130slam’\u0131n y\u00f6nlendirece\u011fi ve renk verece\u011fi toplumlar da, b\u00f6ylece ger\u00e7ek hayata<\/em><\/strong> <\/em>kavu\u015fmu\u015f; \u015fehadet<\/em><\/strong>in <\/em>sulayaca\u011f\u0131 bu hayat a\u011fac\u0131<\/em><\/strong> <\/em>(iman\u00ee bir hakikat olarak) g\u00fc\u00e7lendik\u00e7e g\u00fc\u00e7lenecek ve ebed’\u00fcl-ab\u00e2da <\/em>ula\u015fm\u0131\u015f..; b\u00f6ylece;.. ‘Hayat\u0131n \u015fehadet, \u015fehadetin de hayat oldu\u011fu’ <\/em><\/strong>hakikati, bil-f\u0131il tezah\u00fcr ve tahakkuk etmi\u015f olacakt\u0131r…<\/p>\n

7-) M\u00fc\u2019minlerin Bu ‘\u015eehadetleri’ne; Allah-u Teala’n\u0131n, Meleklerin, Peygamberlerin-Velilerin ve ‘Ervah-\u0131 Tayyibe’nin Kuds\u00ee – Nuran\u00ee ve \u0130l\u00e2h\u00ee \u015eehadetleri…<\/em><\/strong><\/p>\n

Tasdik – takrir – takdir – tahsin – tebcil – taltif- ter\u011fib<\/em><\/strong> <\/em>ve te\u015fvik..<\/em><\/strong> <\/em>gibi \u00e7ok boyutlu ve muhtelif anlaml\u0131 \u015fehadet<\/em><\/strong>i tazammun eden bu \u015fehadet ile \u015fehid;<\/em><\/strong> <\/em>hem \u015fahid,<\/em><\/strong> <\/em>hem de me\u015fhud<\/em><\/strong> <\/em>(\u015fahid olan ve olunan) olmu\u015f ve \u015fehadet<\/em><\/strong>in <\/em>zirvesine ula\u015fm\u0131\u015f olmaktad\u0131r. Ki; hayat<\/em><\/strong>\u0131n <\/em>kemali de zaten budur!… Ne \u015fahid, ne de me\u015fhud olmayan (g\u00f6ren ve g\u00f6r\u00fcnen olmayan), ta’bir-i aherle; \u015fahidi ve me\u015fhudu bulunmayan bir hayat s\u00f6z konusu olamaz!.. B\u00f6ylece, yine; ‘hayat\u0131n \u015fehadet, \u015fehadetin de hayat oldu\u011fu’..<\/em><\/strong> <\/em>bil-f\u0131il tezah\u00fcr ve tebeyy\u00fcn etmi\u015f olmaktad\u0131r… Ve, h\u00e2kez\u00e2…<\/p>\n

Buraya kadar serdetti\u011fimiz b\u00fct\u00fcn hakikatler, ba\u015ftan ba\u015fa bir b\u00fct\u00fcn olarak; “\u0130mam Humeyn\u00ee (ra) ‘nin \u015eahsiyetinde A\u015fura <\/em><\/strong>K\u00fclt\u00fcr\u00fc’n\u00fcn Tecelli Boyutlar\u0131.. <\/em><\/strong>“<\/em>n\u0131 <\/em>ve \u0130l\u00e2h\u00ee vechelerini (m\u00fcmk\u00fcn mertebe) g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kar\u0131p beyan ve ifade etmi\u015f bulunmaktad\u0131r… Ki; Merhum \u0130mam Humeyn\u00ee <\/em><\/strong>(ra)’nin m\u00fcessisi bulundu\u011fu, tarihin e\u015fsiz Cihan-\u015f\u00fcmul \u0130slam \u0130nk\u0131lab\u0131, <\/em><\/strong>b\u00fct\u00fcn ulviyetiyle, kudsiyetiyle ve ihti\u015fam\u0131yla bu \u0130l\u00e2h\u00ee-\u015f\u00fcmull\u00fc-nur\u00e2n\u00ee tecellilerin canl\u0131<\/em><\/strong> <\/em>ve m\u00fc\u015fahhas<\/em><\/strong> <\/em>tezah\u00fcr\u00fcd\u00fcr…<\/p>\n","protected":false},"excerpt":{"rendered":"

III- HAYAT, \u015eEHADETT\u0130R Hakaik-i \u0130maniyye \u00e7ekirde\u011finin infilak ve in\u015fikak\u0131, inf\u0131tar ve in\u015firah\u0131 ile ne\u015fv-\u00fc nema bulan m\u00fcbarek cihad a\u011fac\u0131n\u0131n \u00e2lem-i \u011fayb ve melek\u00fbta, \u00e2lem-i m\u00fclk ve– \u015fehadete \u015f\u00e2mil, m\u00fcteveccih olan \u0130l\u00e2h\u00ee ve nuran\u00ee meyveleri-\u00fcr\u00fcnleri ve neticeleri.. keyfiyet ve mahiyetini arzeden ve bir\u00e7ok boyutlar\u0131 bulunan \u015fehadet; vas\u0131f ve fiil olmaktan ziyade iman\u00ee-hayat\u00ee-ulv\u00ee ve \u0130l\u00e2h\u00ee ni’met-makam-hal-pozisyon ve …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[57,55,53,58,52,50,56,5,51,54],"class_list":["post-19","post","type-post","status-publish","format-standard","hentry","category-genel","tag-asura-kulturu","tag-cemalullah","tag-cihad-agaci","tag-cihan-sumul-islam-inkilabi","tag-hakaik-i-imaniyye","tag-hayat","tag-hayat-agaci","tag-imam-humeyni","tag-sehadettir","tag-zebihullah"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/19","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/19\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=19"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=19"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}