Engelleri A\u015fma, Kafesleri K\u0131rma
\nA\u015fk ve sevgi, t\u00fcrleri ve de sevilenin \u00f6zellikleri g\u00f6z \u00f6n\u00fcnde bulundurulmaks\u0131z\u0131n insan\u0131 \u00f6zl\u00fck ve \u00f6z perestlikten kurtar\u0131r. Bencillik (\u00f6z perestlik) k\u0131s\u0131tl\u0131l\u0131kt\u0131r, bireyin kendi etraf\u0131na duvar \u00f6rmesi, kafese girmesidir. Birine a\u015f\u0131k olup sevmek, bu duvar\u0131 y\u0131kar, bu kafesi par\u00e7alar. \u0130nsan kendisini a\u015famad\u0131\u011f\u0131 s\u00fcrece zay\u0131f ve korkakt\u0131r, cimri ve k\u0131skan\u00e7t\u0131r, ba\u015fkalar\u0131n\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc isteyen bir bedhaht\u0131r, sab\u0131rs\u0131zd\u0131r, bencil ve ma\u011frurdur, ruhu parlak ve \u00e7ekici de\u011fildir, ne\u015fe ve canl\u0131l\u0131\u011f\u0131 yoktur, heyecans\u0131zd\u0131r, hep sessiz ve so\u011fuktur; ama kendisini a\u015far a\u015fmaz, kendi beninin duvarlar\u0131n\u0131 kald\u0131r\u0131r kald\u0131rmaz b\u00fct\u00fcn bu \u00e7irkin vas\u0131flar\u0131 kendinden uzakla\u015ft\u0131r\u0131r:<\/p>\n
Kim a\u015f\u0131k olup vurulduysa
\nH\u0131rs ve kusurdan tamamen kurtuldu<\/p>\n
Burada “ortadan kalkmas\u0131” gereken bencillik; bireyin kendisinde, yarat\u0131l\u0131\u015f\u0131nda varolan bir vasf\u0131ndan vazge\u00e7mesi gerekti\u011fi \u015feklinde anla\u015f\u0131lmamal\u0131d\u0131r. Daha a\u00e7\u0131k bir deyi\u015fle: \u0130nsan\u0131n bencillikten kurtulmas\u0131 demek, kendi varl\u0131\u011f\u0131na duydu\u011fu ilgiyi bir kenara b\u0131rakmas\u0131 demek de\u011fildir. \u0130nsan\u0131n kendisinden ho\u015flanmamaya \u00e7al\u0131\u015fmas\u0131 istenemez, bunun hi\u00e7bir anlam\u0131 yoktur. \u0130nsano\u011flunda yarat\u0131l\u0131\u015ftan var olan “kendisini d\u00fc\u015f\u00fcnme ve kendisini sevme” duygu ve hasleti yanl\u0131\u015fl\u0131kla onun yarat\u0131l\u0131\u015f\u0131na yerle\u015ftirilmi\u015f de\u011fildir ki ondan geri al\u0131nma gere\u011fi duyulsun. \u015eunu bilmek gerekir ki insano\u011flunun d\u00fczelmesi ve \u0131slah olup kemale ermesi demek; onun yarat\u0131l\u0131\u015f\u0131nda birtak\u0131m gereksiz fazlal\u0131klar bulundu\u011fu, binaenaleyh bu zararl\u0131 fazlal\u0131klar\u0131 at\u0131p onlardan kurtulmas\u0131 demek de\u011fildir. Daha a\u00e7\u0131k bir deyi\u015fle: \u0130nsano\u011flunun \u0131slah\u0131 ve kemali onda var olan baz\u0131 \u015feyleri al\u0131p onu eksiltmek de\u011fildir; bilakis, ona eklemek, art\u0131rmak ve b\u00f6ylece onu “tamamlamak”t\u0131r. Yarat\u0131l\u0131\u015f d\u00fczeninin insan\u0131 vazifeli k\u0131ld\u0131\u011f\u0131 \u015fey, yine yarat\u0131l\u0131\u015f sistemi do\u011frultusunda ve yarat\u0131l\u0131\u015f nizam\u0131n\u0131n ilke ve prensiplerine uygun bir \u00e7izgidedir. Yani artma ve tekam\u00fcl s\u00f6z konusudur, azalma ve eksilme de\u011fil.<\/p>\n
Bencillikle m\u00fccadele demek, bireyin kendisini kendisiyle k\u0131s\u0131tlamas\u0131na kar\u015f\u0131 m\u00fccadele etmesi demektir. Yani bireyin “ben”i daralmamal\u0131, geni\u015flemelidir, \u00e7ap\u0131 b\u00fcy\u00fcmeli, geni\u015f bir yelpazeye yay\u0131lmal\u0131d\u0131r. Birey kendi \u00e7evresine \u00f6rd\u00fc\u011f\u00fc bu duvar\u0131 a\u015fmal\u0131, kald\u0131rmal\u0131d\u0131r; kendi \u015fahs\u0131n\u0131 ilgilendirmeyen her \u015feyi d\u0131\u015flama ve kendisinden ba\u015fka her unsuru yabanc\u0131 g\u00f6rme hatas\u0131na d\u00fc\u015fmemelidir. Bireyin ki\u015fili\u011fi; di\u011fer b\u00fct\u00fcn insanlar\u0131, hatta b\u00fct\u00fcn varl\u0131k alemini kucaklay\u0131p onlarla b\u00fct\u00fcnle\u015fecek kadar geni\u015flemeli, b\u00fcy\u00fcmelidir. Buna binaen bencillikle m\u00fccadele demek, bireyin d\u00fcnyas\u0131n\u0131 s\u0131rf kendi “ben”iyle s\u0131n\u0131rlamas\u0131na kar\u015f\u0131 m\u00fccadele etmek demektir. \u00c7\u00fcnk\u00fc bencillik, d\u00fc\u015f\u00fcnce ve e\u011filimlerin k\u0131s\u0131tlanmas\u0131ndan ba\u015fka bir \u015fey de\u011fildir. A\u015fk ve sevgi ise, insan\u0131 kendisinden ba\u015fkas\u0131na y\u00f6neltir, kendisini a\u015fmas\u0131n\u0131 sa\u011flar, d\u00fcnyas\u0131n\u0131 de\u011fi\u015ftiriverir. \u0130\u015fte bu nedenledir ki sevgi ve a\u015fk, do\u011fru \u015fekilde y\u00f6nlendirildi\u011fi taktirde ahlak ve e\u011fitim a\u00e7\u0131s\u0131ndan fevkalade b\u00fcy\u00fck bir etken ve motorize g\u00fc\u00e7t\u00fcr.<\/p>\n","protected":false},"excerpt":{"rendered":"
Engelleri A\u015fma, Kafesleri K\u0131rma A\u015fk ve sevgi, t\u00fcrleri ve de sevilenin \u00f6zellikleri g\u00f6z \u00f6n\u00fcnde bulundurulmaks\u0131z\u0131n insan\u0131 \u00f6zl\u00fck ve \u00f6z perestlikten kurtar\u0131r. Bencillik (\u00f6z perestlik) k\u0131s\u0131tl\u0131l\u0131kt\u0131r, bireyin kendi etraf\u0131na duvar \u00f6rmesi, kafese girmesidir. Birine a\u015f\u0131k olup sevmek, bu duvar\u0131 y\u0131kar, bu kafesi par\u00e7alar. \u0130nsan kendisini a\u015famad\u0131\u011f\u0131 s\u00fcrece zay\u0131f ve korkakt\u0131r, cimri ve k\u0131skan\u00e7t\u0131r, ba\u015fkalar\u0131n\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc isteyen …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[625,633,634],"class_list":["post-194","post","type-post","status-publish","format-standard","hentry","category-genel","tag-ask-ve-sevgi","tag-engelleri-asma","tag-kafesleri-kirma"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=194"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/194\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}