Fars\u00e7a \u015fiir s\u00f6yleyen \u015fairler, a\u015fk\u0131 “iksir” olarak tan\u0131mlam\u0131\u015flard\u0131r. Kimyagerler, tabiatta bir maddeyi ba\u015fka bir maddeye \u00e7evirme kabiliyeti ta\u015f\u0131yan “iksir” veya “kimya” adl\u0131 bir maddenin varl\u0131\u011f\u0131na inanm\u0131\u015f[1] ve as\u0131rlarca bu maddeyi aray\u0131p durmu\u015flard\u0131r. \u015eairler “De\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm g\u00fcc\u00fcne sahip olan ger\u00e7ek iksir sevgi ve samimi a\u015fkt\u0131r; \u00e7\u00fcnk\u00fc a\u015fk, nitelikleri de\u011fi\u015ftirebilecek g\u00fcce sahiptir.” dediler. <\/p>\n
A\u015fk mutlak iksirdir, kimyan\u0131n \u00f6zelli\u011fini ta\u015f\u0131r, yani maddelerin yap\u0131s\u0131n\u0131 de\u011fi\u015ftirir, insanlar da bir t\u00fcr maddedir zaten. G\u00f6nl\u00fc g\u00f6n\u00fcl eden a\u015fkt\u0131r, a\u015fk olmasa g\u00f6n\u00fcl de bir avu\u00e7 toprakt\u0131r.<\/p>\n
Dertsiz g\u00f6n\u00fcl, g\u00f6n\u00fcl de\u011fildir zaten<\/p>\n
Bezgin insanlarda a\u015fk arama sen!<\/p>\n
Allah’\u0131m! Yan\u0131p yak\u0131lan bir ba\u011f\u0131r ver bana<\/p>\n
Ba\u011fr\u0131mda bir y\u00fcrek: S\u00fcrekli yana kavrula![2]<\/p>\n
A\u015fk ve sevginin en belirgin \u00f6zelliklerinden biri g\u00fc\u00e7 ve enerji ta\u015f\u0131mas\u0131d\u0131r. Sevgi, g\u00fc\u00e7 ve enerji verir insana, korka\u011f\u0131 cesurla\u015ft\u0131r\u0131r.<\/p>\n
Ana tavuk, bunun en \u00e7arp\u0131c\u0131 \u00f6rne\u011fidir. Bir k\u00fcmes tavu\u011funu d\u00fc\u015f\u00fcn\u00fcn. P\u0131s\u0131r\u0131k, bezgin ve \u00fcrkektir; g\u00fcn boyunca kanatlar\u0131n\u0131 toplay\u0131p s\u0131rt\u0131na verir, bir solucan bulabilmek i\u00e7in aran\u0131r, en k\u00fc\u00e7\u00fck bir sesten bile \u00fcrker, \u00f6d\u00fc patlayacak gibi olur, k\u00fc\u00e7\u00fck bir bebekten bile ka\u00e7ar. Ama ayn\u0131 tavuk civciv \u00e7\u0131kar\u0131p da annelik sevgisi ba\u011fr\u0131na dolunca de\u011fi\u015fiverir; kanatlar\u0131n\u0131 a\u00e7\u0131p yere do\u011fru gererek savunmaya haz\u0131rlan\u0131r, sava\u015fa girmekten \u00e7ekinmez, sesi bile daha g\u00fcrle\u015fir, ad\u0131mlar\u0131 kararl\u0131la\u015f\u0131r, vakurla\u015f\u0131r. Daha \u00f6nce bir tehlike sezdi\u011finde tela\u015fla firar ederken, bu kez tehlike sezdi\u011finde hemen sald\u0131r\u0131ya haz\u0131rlan\u0131r, korkusuzca sald\u0131r\u0131r.<\/p>\n
Korkak bir tavu\u011fa bile b\u00f6ylesine g\u00fc\u00e7 ve cesaret veren \u015fey, sevgi ve a\u015fktan ba\u015fkas\u0131 de\u011fildir.<\/p>\n
Sevgi ve a\u015fk tembeli \u00e7al\u0131\u015fkan, hantal\u0131 at\u0131lgan ve hatta aptal\u0131 zekile\u015ftirir.<\/p>\n
Bekar olduklar\u0131 s\u00fcrece kendi \u015fah\u0131slar\u0131yla ilgili meseleler d\u0131\u015f\u0131nda hi\u00e7bir \u015feyle yak\u0131ndan ilgilenmeyen bir delikanl\u0131yla gen\u00e7 k\u0131z, evlendikleri zaman de\u011fi\u015fmekte ve s\u0131cak aile yuvas\u0131nda ilk kez kendilerinin bir ba\u015fkas\u0131 kar\u015f\u0131s\u0131nda sorumlu olduklar\u0131n\u0131 hissetmektedirler. Giderek isteklerin sahas\u0131 geni\u015flemekte, hele \u00e7ocuk sahibi olduklar\u0131nda bu \u00e7ift b\u00fcsb\u00fct\u00fcn de\u011fi\u015fivermektedir. Mesela e\u011fer delikanl\u0131 tembel ve p\u0131s\u0131r\u0131ksa, \u00e7al\u0131\u015fkan ve inan\u0131lmaz derecede hareketli oluvermektedir; baba evinde yata\u011f\u0131ndan erken kalkmaya bile \u00fc\u015fenen gen\u00e7 k\u0131z, be\u015fikteki bebe\u011finin a\u011flama sesini duyar duymaz uyan\u0131p onunla ilgilenivermektedir!<\/p>\n
Gev\u015feklik, \u00fc\u015fenme ve p\u0131s\u0131r\u0131kl\u0131\u011f\u0131 giderip, gen\u00e7leri b\u00f6ylesine enerjik k\u0131lan ve fedakarl\u0131\u011fa iten bu g\u00fc\u00e7, hangi g\u00fc\u00e7t\u00fcr sahi?! Sevgi ve a\u015fk de\u011fil midir bu de\u011fi\u015fimi yaratan?<\/p>\n
Cimriyi eli a\u00e7\u0131k; sab\u0131rs\u0131z\u0131 sab\u0131rl\u0131 ve tahamm\u00fcll\u00fc insana d\u00f6n\u00fc\u015ft\u00fcren g\u00fc\u00e7, a\u015fktan ba\u015fkas\u0131 de\u011fildir.<\/p>\n
Sabahtan ak\u015fama kendi kursa\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp topra\u011f\u0131 gagalayan bencil ve korkak bir tavu\u011fu, yiyecek bir \u015fey bulur bulmaz civcivlerini \u00e7a\u011f\u0131r\u0131p onlara yediren cesur ve sava\u015f\u00e7\u0131 bir mahluka d\u00f6n\u00fc\u015ft\u00fcren g\u00fc\u00e7, annelik sevgisi ve ana a\u015fk\u0131ndan ba\u015fka bir \u015fey midir?<\/p>\n
D\u00fcne kadar tembel ve \u015f\u0131mar\u0131k olan gen\u00e7 bir k\u0131z\u0131 minik bebe\u011fi kar\u015f\u0131s\u0131nda \u00e7al\u0131\u015fkan, enerjik ve fedakar bir anneye d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u00e7ocu\u011fu u\u011fruna zahmetlere katlanma g\u00fcc\u00fc veren \u015fey sevgi ve tutku de\u011fil midir?<\/p>\n
Sevgi ve a\u015fk \u00f6yle bir g\u00fc\u00e7t\u00fcr ki gev\u015feklik, bencillik ve \u015fiddeti yok edip \u015fefkat ve fedakarl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcr\u00fcr, kabal\u0131\u011f\u0131 giderip duygusall\u0131\u011f\u0131 getirir, sorumluluk ve birliktelik a\u015f\u0131lar, ayr\u0131l\u0131\u011f\u0131 gayr\u0131l\u0131\u011f\u0131 yok eder, h\u0131r\u00e7\u0131nl\u0131k ve bunal\u0131ma son verir, insan\u0131n b\u00fct\u00fcn g\u00fc\u00e7lerini organize ve seferber eder, k\u0131sacas\u0131 sevgi ve a\u015fk, k\u00f6kl\u00fc de\u011fi\u015fiklikler yaratma g\u00fcc\u00fcne sahiptir.<\/p>\n
Edebiyat ve \u015fiir sahas\u0131nda, sevgi ve a\u015fk\u0131n etkilerinden s\u00f6z edilirken daha ziyade onun ilham verici ve yap\u0131c\u0131 etkisi \u00f6n plana \u00e7\u0131kar:<\/p>\n
\u00c7i\u00e7ekten ald\u0131 bunca marifeti b\u00fclb\u00fcl<\/p>\n
Yoksa o gagada ne gezerdi bunca gazel?![3] <\/p>\n
G\u00fcl\u00fcn b\u00fclb\u00fcl \u00fczerindeki bu olumlu tesiri d\u0131\u015ftan i\u00e7e y\u00f6nelik olsa da, asl\u0131nda sevgi ve ilginin g\u00fcc\u00fcnden ba\u015fka bir nedeni yoktur bunun:<\/p>\n
Mecnun, durup dururken Mecnun olmad\u0131 ya!<\/p>\n
Leyla’n\u0131n a\u015fk\u0131 \u00e7ekip g\u00f6t\u00fcrd\u00fc onu y\u0131ld\u0131zlara![4] <\/p>\n
Evet, a\u015fk gizli g\u00fc\u00e7lerini ortaya \u00e7\u0131kar\u0131r insan\u0131n; dizginlenmi\u015f g\u00fc\u00e7lerin bo\u015fan\u0131vermesini sa\u011flar, atomu par\u00e7alay\u0131p atom enerjisine d\u00f6n\u00fc\u015ft\u00fcren unsur da sevgi ve a\u015fkt\u0131r.<\/p>\n
A\u015fk, ilham kayna\u011f\u0131d\u0131r ve bir kahramana d\u00f6n\u00fc\u015ft\u00fcr\u00fcr insan\u0131. G\u00fc\u00e7l\u00fc bir sevgi ve tutku sonucu ortaya \u00e7\u0131km\u0131\u015f nice \u015fairler, filozoflar ve sanat\u00e7\u0131lar vard\u0131r.<\/p>\n
A\u015fk, nefsi tekam\u00fcle erdirir; hayra vesile olabilecek yetenekleri harekete ge\u00e7irip ortaya \u00e7\u0131kar\u0131r; alg\u0131lama konusunda ilham g\u00fcc\u00fc verir, duygu ve his d\u00fcnyas\u0131nda irade ve gayret kazand\u0131r\u0131r insana; hele ulvi bir boyutta olursa kerametler ve ola\u011fan\u00fcst\u00fc g\u00fc\u00e7 ve yetenekler kazand\u0131r\u0131r. Ruhu \u00e7irkinliklerden temizler. Bencillikten do\u011fan so\u011fuklu\u011fu, cimrilik ve pintili\u011fi, kibir ve ma\u011frurlu\u011fu, kendini be\u011fenmi\u015fli\u011fi yok eder. Kin, nefret ve ukdeyi silip s\u00fcp\u00fcren sevgidir, adeta sevgisizliktir bunlar\u0131n ortaya \u00e7\u0131kmas\u0131n\u0131n sebebi.<\/p>\n
Sevgi ac\u0131lar\u0131 tatl\u0131la\u015ft\u0131r\u0131r<\/p>\n
Bak\u0131r\u0131 alt\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr.[5] <\/p>\n
A\u015fk ve sevginin ruh \u00fczerindeki etkisi yap\u0131c\u0131 ve geli\u015ftirici, beden \u00fczerindeki etkisi ise y\u0131k\u0131c\u0131 ve eriticidir. A\u015fk\u0131n beden \u00fczerindeki etkisi zay\u0131flama, erime, sarar\u0131p solma, i\u015ftahs\u0131zl\u0131k, haz\u0131ms\u0131zl\u0131k ve sinir bozuklu\u011fu gibi durumlard\u0131r, hatta denilebilir ki beden \u00fczerindeki etkilerinin tamam\u0131 y\u0131k\u0131c\u0131 ve eriticidir. Halbuki ruh \u00fczerindeki etkisi hi\u00e7 de b\u00f6yle de\u011fildir; a\u015fk\u0131n t\u00fcr\u00fc ve nas\u0131l kullan\u0131ld\u0131\u011f\u0131 da bu ba\u011flamda \u00e7ok etkilidir. Sosyal etkileri bir yana, ruhi ve ferdi a\u00e7\u0131dan tamamlay\u0131c\u0131 ve kemale erdiricidir. Zira g\u00fc\u00e7, enerji, \u015fefkat, birlik, samimiyet ve \u00e7al\u0131\u015fkanl\u0131k kazand\u0131rmaktad\u0131r insana; zaaf ve y\u0131lg\u0131nl\u0131\u011f\u0131, zavall\u0131l\u0131k ve zilleti, ayr\u0131l\u0131k-gayr\u0131l\u0131k ve aptall\u0131\u011f\u0131 gidericidir. Kur’an’\u0131n “dess” diye tabir etti\u011fi g\u00fcnah, hata, ay\u0131p, \u00e7irkinlik ve olumsuzluklar\u0131 siler s\u00fcp\u00fcr\u00fcr; hileyi, yalan\u0131 dolan\u0131 al\u0131r g\u00f6t\u00fcr\u00fcr, kat\u0131klar\u0131 giderip ihlas getirir. \u015eairin de dedi\u011fi gibi:<\/p>\n
Can sahibi cismi viran ederse e\u011fer<\/p>\n
Viran olduktan sonra yeniden imar eder<\/p>\n
Sefan olsun ey can, a\u015fk i\u00e7in, sefa i\u00e7in<\/p>\n
Mal\u0131-m\u00fclk\u00fc, var\u0131-yo\u011fu sarfettin<\/p>\n
Alt\u0131n hazinesi i\u00e7in \u00f6nce harap etti evi<\/p>\n
Sonra daha g\u00fczel bir hazine imar etti<\/p>\n
Suyu kesti, ama ark\u0131 temizlemek i\u00e7indi bu<\/p>\n
Sonra da kendi p\u0131nar\u0131ndan a\u00e7t\u0131 tertemiz su<\/p>\n
Postu deldi okla ger\u00e7i, ama<\/p>\n
Yeni bir deri \u00e7\u0131kard\u0131, taptaze.<\/p>\n
M\u00fckemmel insanlar s\u0131rr\u0131 bilirler <\/p>\n
Kendilerinden ge\u00e7mi\u015f, mest olmu\u015flard\u0131r bu y\u00fczden.<\/p>\n
Ama s\u0131rt \u00e7evirmemi\u015flerdir ona, sarho\u015flukla<\/p>\n
Dostun a\u015fk\u0131nda gark olmu\u015flard\u0131r asl\u0131nda.
\n——————————————————————————–<\/p>\n
[1] Burhan-\u0131 Kati’de \u015f\u00f6yle yazar: \u0130ksir eriten, birle\u015ftiren ve tamamlay\u0131c\u0131 bir unsurdur. Bak\u0131r\u0131 alt\u0131na \u00e7evirir. Ayr\u0131ca faydal\u0131 baharatlara ve kamil m\u00fcr\u015fide -evliyaya- da iksir derler. “Bu \u00f6zelliklerin her \u00fc\u00e7\u00fc de a\u015fkta vard\u0131r, hem eritici, hem birle\u015ftirici, hem tamamlay\u0131c\u0131d\u0131r. Ancak, en \u00f6nemli boyutu “tamamlay\u0131c\u0131 ve kemale erdirici” olu\u015fudur. Bu nedenle \u015fairler \u00f6tedenberi a\u015fka tabib, ila\u00e7, derman, Eflatun, Calinus vb. isimler de vermi\u015flerdir. <\/p>\n
Mevlana da bir \u015fiirinde \u015f\u00f6yle der: <\/p>\n
“Ey tutkun g\u00f6n\u00fcl, \u015fen ol<\/p>\n
Ey b\u00fct\u00fcn dertlerimizin derman\u0131<\/p>\n
Ey b\u00fct\u00fcn hastal\u0131klar\u0131m\u0131z\u0131n ilac\u0131<\/p>\n
Ey bizim Eflatunumuz ve Calinusumuz, \u015fen ol!”<\/p>\n
[2] Vah\u015fi-i Kirmani<\/p>\n
[3] Lisan’ul Gayb: Haf\u0131z<\/p>\n
[4] Allame Tabatabai<\/p>\n
[5] Mesnevi.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fars\u00e7a \u015fiir s\u00f6yleyen \u015fairler, a\u015fk\u0131 “iksir” olarak tan\u0131mlam\u0131\u015flard\u0131r. Kimyagerler, tabiatta bir maddeyi ba\u015fka bir maddeye \u00e7evirme kabiliyeti ta\u015f\u0131yan “iksir” veya “kimya” adl\u0131 bir maddenin varl\u0131\u011f\u0131na inanm\u0131\u015f[1] ve as\u0131rlarca bu maddeyi aray\u0131p durmu\u015flard\u0131r. \u015eairler “De\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm g\u00fcc\u00fcne sahip olan ger\u00e7ek iksir sevgi ve samimi a\u015fkt\u0131r; \u00e7\u00fcnk\u00fc a\u015fk, nitelikleri de\u011fi\u015ftirebilecek g\u00fcce sahiptir.” dediler. A\u015fk mutlak iksirdir, …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[638,639,636,635,637],"class_list":["post-195","post","type-post","status-publish","format-standard","hentry","category-genel","tag-degisim-ve-donusum-gucu","tag-dertsiz-gonul","tag-kimyagerler","tag-sevgi-iksiri","tag-tabiat"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/195","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=195"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/195\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=195"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=195"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}