{"id":23,"date":"2009-12-20T01:16:51","date_gmt":"2009-12-19T23:16:51","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=23"},"modified":"2009-12-20T01:16:51","modified_gmt":"2009-12-19T23:16:51","slug":"i-hayat-imandir","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/i-hayat-imandir\/","title":{"rendered":"I – Hayat, \u0130man’d\u0131r"},"content":{"rendered":"

I-HAYAT, \u0130MAN’DIR<\/em><\/strong><\/p>\n

Hayat<\/em><\/strong>\u0131n ve onu olu\u015fturan temel unsurlar\u0131n <\/em><\/strong>ifadesi olan insan\u00ee \u015fahsiyet<\/em><\/strong>in <\/em>bilinmesi ve belirginle\u015fmesi i\u00e7in, iman\u0131 <\/em><\/strong>olu\u015fturan ve iman\u0131n <\/em><\/strong>v\u00fcc\u00fbd verip olu\u015fturdu\u011fu, muktazi<\/em><\/strong> <\/em>ve mukteza <\/em><\/strong>diyebilece\u011fimiz yap\u0131 <\/em><\/strong>ve vas\u0131flar\u0131n <\/em><\/strong>(maddeler halinde) belirtilmesi ve hayat <\/em><\/strong>ile olan ili\u015fi\u011fine de -k\u0131sac\u0131k- at\u0131flarda ve i\u015faretlerde bulunulmas\u0131 gerekmektedir:<\/p>\n

1-)Yakin – Tasdik -Teslimiyet…<\/em><\/strong><\/p>\n

G\u00fc\u00e7l\u00fc inan\u00e7, bunlarla sa\u011flanm\u0131\u015f olur. Hayat<\/em><\/strong>ta <\/em>ise; inan\u0131lan <\/em><\/strong>ve g\u00f6n\u00fcl verilen <\/strong><\/em>\u015feylerde ba\u015far\u0131 elde edilir. Zira; canl\u0131l\u0131\u011f\u0131 ve harekete ge\u00e7i\u015fi sa\u011flar…<\/p>\n

2-) Tevhid- Vahdet – \u0130ttihad…<\/em><\/strong><\/p>\n

Ger\u00e7ek iman; <\/em><\/strong>her y\u00f6nden birlemeyi-birli\u011fi<\/em><\/strong> <\/em>ve sadece birine <\/em><\/strong>teslim <\/em><\/strong>olmay\u0131 gerektirir. Ki; O’nun da Vacib’\u00fcl V\u00fcc\u00fbd <\/em><\/strong>ve Vahid-i<\/em><\/strong> <\/em>Ehad <\/em><\/strong>olan Allah-u Teala (cc) oldu\u011fu-olaca\u011f\u0131, izahtan varestedir. Hayat\u0131n ahenkli-d\u00fczenli-g\u00fcvenli.. <\/em><\/strong>olmas\u0131 a\u00e7\u0131s\u0131ndan da zarur\u00ee olan bu unsurlar, bizzat hayat<\/em><\/strong>\u0131n <\/em>kendi b\u00fcnyesi i\u00e7inde de gereklilik <\/em>arzetmektedir. Bir v\u00fcc\u00fbd i\u00e7erisinde; akl\u00ee-kalb\u00ee-ruh\u00ee-kavl\u00ee<\/em><\/strong> <\/em>ve fiil\u00ee <\/em><\/strong>ihtilaf-iftirak ve i\u015ftiraklar\u0131n varl\u0131\u011f\u0131, o v\u00fcc\u00fbdun hayat<\/em><\/strong>\u0131n\u0131n yok <\/em>olu\u015funun tezah\u00fcr\u00fcd\u00fcr. Keza; hayat<\/em><\/strong>\u0131 <\/em>olu\u015fturan madd\u00ee uzuvlar ve h\u00fccreler aras\u0131ndaki tevhid\u00ee hareket<\/em><\/strong>in <\/em><\/strong>ve vahdet<\/em><\/strong>in <\/em><\/strong>yok olmas\u0131, o hayat\u0131n idam\u0131n\u0131n bil-fiil infaz\u0131d\u0131r…<\/p>\n

3-)\u0130hlas – Samimiyet – Sadakat – S\u0131dk – S\u0131hhat – Salah…<\/em><\/strong><\/p>\n

\u015eirk-k\u00fcf\u00fcr-nifak-f\u0131sk-inhiraf. <\/em><\/strong>gibi \u00f6ld\u00fcr\u00fcc\u00fc vir\u00fcsler<\/em><\/strong>den ar\u0131nmak, ger\u00e7ek iman<\/em><\/strong>\u0131n <\/em><\/strong>asl\u0131n\u0131 ve temelini olu\u015fturmaktad\u0131r. Hayat<\/em><\/strong>a z\u0131t ve onu yok edecek zehir <\/em><\/strong>ve vir\u00fcsler<\/em><\/strong>den <\/em>ar\u0131nm\u0131\u015f olman\u0131n, hayat i\u00e7in \u015fart <\/em><\/strong>oldu\u011fu a\u00e7\u0131kt\u0131r. Ak\u0131l-kalp-ruh-beyin-kan-h\u00fccre <\/em><\/strong>gibi.. hayat\u0131 olu\u015fturan, madd\u00ee ve manev\u00ee t\u00fcm unsurlar -ecza ve cihazlar i\u00e7in, bunun ge\u00e7erli olaca\u011f\u0131 her akl-\u0131 selimin kabul edece\u011fi kesin kaziyedir…<\/p>\n

4-) Emanet – Adalet – \u0130tikad – \u0130timad <\/em><\/strong>– Vefak\u00e2rl\u0131k…<\/strong><\/em><\/p>\n

\u0130man, <\/em><\/strong>\u0130l\u00e2h\u00ee bir emanet <\/em><\/strong>olup, onun korunup gereklerini yerine getirmede emin <\/em><\/strong>olunmas\u0131 gerekir. M\u00fc’min <\/em><\/strong>ise; emin olan ve emin olunan bir varl\u0131\u011f\u0131 teda\u00ee ettirir. \u0130l\u00e2h\u00ee <\/em><\/strong>teklifleri <\/em><\/strong>ikame etmek, Hakk\u0131 <\/em><\/strong>yerli-yerine oturtmak da \u0130l\u00e2h\u00ee adaletin muktaziy\u00e2t\u0131ndand\u0131r. \u0130man, <\/em><\/strong>Allah-u Teala (cc)’ya intisabd\u0131r. Ki bu, sars\u0131lmaz bir ba\u011f<\/em><\/strong>d\u0131r, yani akid-akide <\/em><\/strong>ve itikad<\/em><\/strong>d\u0131r. Bu rab\u0131ta ile ki\u015fi, itimada (g\u00fcvene) \u015fayan olur ve mutemed <\/em>g\u00fcvenilir olarak kabul edilir. Bu \u0130l\u00e2h\u00ee emanet ve tekliflere ihanette bulunmamak, \u0130l\u00e2h\u00ee misaka <\/em><\/strong>vefa g\u00f6stermek, ahdini-va’dini <\/em><\/strong>yerine getirip ifa etmek kez\u00e2, iman\u0131n hem muktazi<\/em>si <\/em>hem de mukteza<\/em>s\u0131d\u0131r. <\/em>Bunlar\u0131n, hayat-\u0131 <\/em><\/strong>insaniye<\/em><\/strong> <\/em>i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fc ve derecede s\u00f6zkonusu oldu\u011fu-olaca\u011f\u0131 a\u00e7\u0131kt\u0131r… Kendinin kimseden emin olmad\u0131\u011f\u0131 ve ba\u015fkas\u0131n\u0131n da kendisinden emin bulunmad\u0131\u011f\u0131 bir ki\u015fide, hayat <\/em><\/strong>diye bir \u015fey s\u00f6z konusu olabilir mi?<\/p>\n

Kez\u00e2; adalet<\/em><\/strong>in <\/em>bulunmad\u0131\u011f\u0131 bir toplum hayat\u0131nda, vah\u015fet <\/em><\/strong>ve cinayetten <\/em><\/strong>ba\u015fka ne g\u00f6r\u00fclebilir?.. Hayat, <\/em><\/strong>kendine v\u00fcc\u00fbd veren merkez<\/em><\/strong> <\/em>ile (Allah-u Teala (cc) ile) ba\u011f\u0131n\u0131 <\/em><\/strong>(akidesini-itikad\u0131n\u0131) kopar\u0131rsa, adem <\/em><\/strong>(yokluk) ve cehennem <\/em><\/strong>\u00e7ukuruna d\u00fc\u015fmez mi?… Kendisinin kendisine ve ba\u015fkas\u0131na, ba\u015fkas\u0131n\u0131n da kendisine itimad <\/em><\/strong>etmedi\u011fi (g\u00fcvenmedi\u011fi) ve t\u00fcm g\u00fcven duygusunu <\/em><\/strong>ve g\u00fcvenilirli\u011fini <\/em><\/strong>kaybetmi\u015f bir kimsede hayat diye bir \u015fey s\u00f6z konusu olabilir mi?… Ayn\u0131 durumu vefak\u00e2rl\u0131k <\/em><\/strong>i\u00e7in tatbik edersek, yani kendi hayat\u0131na ve ba\u015fkalar\u0131na ihanet <\/em><\/strong>i\u00e7erisinde bulunan kimsenin \u00f6l\u00fc!<\/em><\/strong> <\/em>olarak ifade edilece\u011fi a\u00e7\u0131k de\u011fil midir?…<\/p>\n

5-) Birr-\u00fc Takva – Z\u00fchd ve Vera…<\/em><\/strong><\/p>\n

\u0130man<\/em><\/strong>\u0131n <\/em><\/strong>kemali ve kudsiyeti iyilik <\/em><\/strong>ile sa\u011flan\u0131r ve takva<\/em><\/strong> <\/em>ile de koruma alt\u0131na al\u0131nm\u0131\u015f olur. Allah-u Teala (cc)’ya ve ebede tevecc\u00fch<\/em><\/strong> <\/em>ise, z\u00fchd <\/em><\/strong>ve vera<\/em><\/strong>y\u0131 <\/em><\/strong>do\u011furur; di\u011fer bir ta’birie, z\u00fchd ve vera, ki\u015finin fena<\/strong><\/em>dan bek\u00e2<\/strong><\/em>ya <\/em>y\u00f6nelmesini sa\u011flar. Ki, bunlar\u0131n da hayat<\/em><\/strong>\u0131n <\/em><\/strong>en \u00f6nemli unsurlar\u0131ndan oldu\u011fu malumdur. Zira; madd\u00ee ve manev\u00ee iyilikler, hayat<\/em><\/strong>\u0131n <\/em><\/strong>salah\u0131n\u0131 ve selametini temin eder. Her t\u00fcrl\u00fc madd\u00ee ve manev\u00ee hastal\u0131ktan ve vir\u00fcslerden sak\u0131n\u0131p-korunmak ve teyakkuzda bulunmak (takva) ile hayat karantina alt\u0131na al\u0131nm\u0131\u015f olur. Z\u00fchd <\/em><\/strong>ve Vera <\/em><\/strong>ile de, hayat; <\/em><\/strong>ibka olarak ebed\u00eele\u015fir! <\/em><\/strong>Ki, ebed\u00ee olmayan-yok olmaya mahk\u00fbm olan bir hayat\u0131n hayat <\/em><\/strong>olmayaca\u011f\u0131 da izahtan varestedir…<\/p>\n

6-) Ahl\u00e2k-\u0131 Hamide – H\u00fcsn-\u00fc Hulk -Edeb ve Haya…<\/em><\/strong><\/p>\n

Mahluk<\/em><\/strong>un, Hal\u0131k’<\/em><\/strong>a (cc) ve sair mahlukat<\/em><\/strong>a <\/em><\/strong>kar\u015f\u0131 ve onlarla olan t\u00fcm ilgi ve ili\u015fkilerinde \u0130l\u00e2h\u00ee f\u0131trat <\/em><\/strong>\u00fczerinde bulunmas\u0131 ve bu \u0130l\u00e2h\u00ee sabite<\/em><\/strong>ye <\/em>g\u00f6re muamele yapmas\u0131-ulv\u00ee ve nuran\u00ee tav\u0131r tak\u0131nmas\u0131 anlamlar\u0131n\u0131 ifade eden bu vas\u0131flar, hayat\u0131n hem varl\u0131\u011f\u0131, hem de istikametle devaml\u0131l\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan hayat\u00ee derecede elzem ve zarur\u00eedir. Ki; pratik hayat\u0131n her alan\u0131, bunun canl\u0131 ve bariz \u015fahididir…<\/p>\n

7-) \u0130lim – \u0130rfan – Fikir – Zikir – Du\u00e2 -Teav\u00fcn…<\/em><\/strong><\/p>\n

\u0130man <\/em><\/strong>i\u00e7in mutlak unsurlar olan bu vas\u0131flar <\/em><\/strong>ve tecelliler,<\/em><\/strong> <\/em>insan hayat\u0131n\u0131n madd\u00ee ve manev\u00ee temel dinamiklerini ifade ve ihtiva etmektedir. \u0130limsiz ve bilimsiz -gerekti\u011fi kadar- bir hayat, tahayy\u00fcl bile edilemez. Uzuvlar\u0131n korunmas\u0131 ve ihtiya\u00e7lar\u0131n tespit <\/em><\/strong>ve temini <\/em><\/strong>gibi hayat\u0131n \u00e7ok basit par\u00e7as\u0131 olan g\u00fcnl\u00fck realiteler bile, ilim <\/em><\/strong>ve bilgi <\/em><\/strong>ile olur. Yarat\u0131c\u0131y\u0131, kendini ve sair varl\u0131klar\u0131 tan\u0131ma, <\/em><\/strong>gerekenlerle de tan\u0131\u015fma, <\/em><\/strong>irfan\u0131n; bu ve sair konular\u0131n d\u00fc\u015f\u00fcn\u00fclmesi, yanl\u0131\u015f\u0131n ve do\u011frunun tespiti de fikir ve tefekk\u00fcr\u00fcn; bunlar\u0131n s\u00fcrekli an\u0131lmas\u0131 <\/em><\/strong>ve g\u00fcndemde tutulmas\u0131 da zikrin; y\u00f6nelmenin, du\u00e2n\u0131n ve her t\u00fcrl\u00fc yard\u0131mla\u015fman\u0131n da teav\u00fcn\u00fcn <\/em><\/strong>gere\u011fi ve tezah\u00fcr\u00fc oldu\u011fu izahtan varestedir. Ki; bunlar\u0131n, hayat <\/em><\/strong>i\u00e7in temel unsurlar oldu\u011fu, kez\u00e2 ma’lumdur…<\/p>\n

8-) H\u00fcrmet – Muhabbet – \u015eefkat – Merhamet- \u015e\u00fck\u00fcr ve Sab\u0131r…<\/em><\/strong><\/p>\n

Ger\u00e7ek ve k\u00e2mil bir iman<\/em><\/strong>\u0131n <\/em>gere\u011fi-tezah\u00fcr\u00fc ve temeli olan bu vas\u0131flar\u0131n<\/em><\/strong> <\/em>da, hayat<\/em><\/strong> <\/em>i\u00e7in, ayn\u0131 derecede bir \u00f6neme haiz bulundu\u011fu a\u00e7\u0131kt\u0131r. Ki, adeta; hayat bunlarla canlan\u0131r ve v\u00fcc\u00fbd bulur. Zira; h\u00fcrmetin y\u0131k\u0131ld\u0131\u011f\u0131 bir hayatta isyan-anar\u015fi<\/em><\/strong> <\/em>hakim olur. \u015eefkat ve muhabbetin bulunmad\u0131\u011f\u0131 bir hayat, \u00e7\u0131kar sava\u015f\u0131<\/em><\/strong>n\u0131n <\/em>arenas\u0131na d\u00f6n\u00fc\u015f\u00fcr. B\u00f6ylece, zay\u0131flar\u0131n g\u00fc\u00e7l\u00fcler taraf\u0131ndan yutuldu\u011fu bir vah\u015fet <\/em><\/strong>manzaras\u0131 g\u00f6r\u00fcl\u00fcr ve toplum canavarla\u015fm\u0131\u015f <\/em><\/strong>bir yap\u0131 arzeder. \u015e\u00fck\u00fcr ve sabr\u0131n bulunmad\u0131\u011f\u0131 bir hayat, h\u0131rs-hased-tekas\u00fcl ve atalet batakl\u0131\u011f\u0131nda yok <\/em><\/strong>olup gider…<\/p>\n

9-) \u00dcmid – Tevekk\u00fcl – \u0130zzet – Ciddiyet – \u0130stikrar ve \u0130stikamet…<\/em><\/strong><\/p>\n

\u0130man<\/em><\/strong>\u0131n <\/em>varl\u0131\u011f\u0131 ve korunmas\u0131 i\u00e7in \u015fart<\/em><\/strong> <\/em>olan, bu \u0130l\u00e2h\u00ee-ulv\u00ee vas\u0131flar<\/em><\/strong> <\/em>ve \u00f6zellikler,<\/em><\/strong> <\/em>ayn\u0131 oranda hayat<\/em><\/strong> <\/em>i\u00e7in de, ta’yin edici ve y\u00f6n verici bir mahiyet arzetmektedir. K\u00fcfr\u00fcn \u015fe’ni olan ye’s, gurur-<\/em><\/strong>enaniyet, tekebb\u00fcr;..<\/em><\/strong> <\/em>zillet ve esaretin-dalaletin illeti olan laubalilik-la\u015fkal\u0131k-kaypakl\u0131k-d\u00f6neklik-inhiraf<\/em><\/strong> <\/em>ve e\u011frilik..<\/em><\/strong> <\/em>gibi mezm\u00fbm s\u0131fatlar, iman\u0131 ve hayat\u0131 felce u\u011fratan ve yok olu\u015funu haz\u0131rlayan fakt\u00f6rlerdir…<\/p>\n

10-) Amel-i S\u00e2lih – \u0130badet – \u0130taat – Tevazu – Mahviyet ve Azimet…<\/em><\/strong><\/p>\n

Ferd\u00ee, i\u00e7tima\u00ee ve siyas\u00ee.. hayat<\/em><\/strong>\u0131n <\/em>t\u00fcm alanlar\u0131nda m\u00fcessir olan ve olmas\u0131 laz\u0131m gelen iman<\/em><\/strong>\u0131n; <\/em>fiil\u00ee-m\u00fccessem ve m\u00fc\u015fahhas unsurlar\u0131-tezah\u00fcrleri<\/em><\/strong> <\/em>ve tecellileri<\/em><\/strong> <\/em>vard\u0131r. Ki; namaz-oru\u00e7-humus-zekat-hacc-cihad-had-k\u0131sas.. ve sair t\u00fcm ahk\u00e2m\u0131n<\/em><\/strong> <\/em>icr\u00e2s\u0131; amel-i <\/em><\/strong>s\u00e2lih, ibadet, itaat<\/em><\/strong> <\/em>kavramlar\u0131n\u0131n mazm\u00fbnunda bulunmaktad\u0131r. Bunlar\u0131n, teslimiyetle ifas\u0131 tevazu-mahviyet-h\u00fb\u015fu-h\u00fbzu<\/em><\/strong> <\/em>ve ha\u015fyet..; tavizsizlik<\/em><\/strong> <\/em>ve sebat<\/em><\/strong> <\/em>ile uygulanmas\u0131na gayret ve konuyu ta’kip etmek, pe\u015fini b\u0131rakmamak da, azimet<\/em><\/strong> <\/em>olarak ifade edilmektedir. Zaten hayat\u0131n da illeti; ibadet, amel-i s\u00e2lih<\/em><\/strong> <\/em>ve Allah’a itaat<\/em><\/strong>tir. <\/em>Di\u011ferleri de bunlar\u0131n ger\u00e7ek anlamda ve s\u00fcrekli olarak yerine getirilmesi i\u00e7in gerekli olan laz\u0131melerdendir.<\/p>\n

Bu husus, ayr\u0131ca; hayat<\/em><\/strong>\u0131 <\/em>olu\u015fturan organlar\u0131n-cihazlar\u0131n-eczalar\u0131n, yerli yerine<\/em><\/strong> <\/em>yani, yarat\u0131l\u0131\u015f\u0131na uygun<\/em><\/strong> <\/em>olarak kullan\u0131lmas\u0131n\u0131 da ifade etmektedir. Ki; bunun aksini yapmak, hayat\u0131n \u00f6l\u00fcm\u00fc<\/em><\/strong> <\/em>ve s\u00f6nmesi <\/em><\/strong>demektir. Mesela; g\u00f6z\u00fc <\/em>g\u00f6rme i\u015finde, kula\u011f\u0131<\/em><\/strong> <\/em>i\u015fitme i\u015finde, dili<\/em><\/strong> <\/em>konu\u015fma i\u015finde, aya\u011f\u0131<\/em><\/strong> <\/em>y\u00fcr\u00fcme i\u015finde, akl\u0131 <\/em><\/strong>fikretme-fikhetme i\u015finde., kullanmamak ve tam aksi i\u015flerde kullanmaya \u00e7al\u0131\u015fmak gibi… B\u00f6yle bir durumda olan veya b\u00f6yle bir duruma getirilmeye \u00e7al\u0131\u015f\u0131lan bir hayat\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr?… Ve hakeza., di\u011ferlerini de siz k\u0131yas ediniz!…<\/p>\n","protected":false},"excerpt":{"rendered":"

I-HAYAT, \u0130MAN’DIR Hayat\u0131n ve onu olu\u015fturan temel unsurlar\u0131n ifadesi olan insan\u00ee \u015fahsiyetin bilinmesi ve belirginle\u015fmesi i\u00e7in, iman\u0131 olu\u015fturan ve iman\u0131n v\u00fcc\u00fbd verip olu\u015fturdu\u011fu, muktazi ve mukteza diyebilece\u011fimiz yap\u0131 ve vas\u0131flar\u0131n (maddeler halinde) belirtilmesi ve hayat ile olan ili\u015fi\u011fine de -k\u0131sac\u0131k- at\u0131flarda ve i\u015faretlerde bulunulmas\u0131 gerekmektedir: 1-)Yakin – Tasdik -Teslimiyet… G\u00fc\u00e7l\u00fc inan\u00e7, bunlarla sa\u011flanm\u0131\u015f olur. Hayatta …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[50,80,81,84,78,75,74,76,77,79,83,82],"class_list":["post-23","post","type-post","status-publish","format-standard","hentry","category-genel","tag-hayat","tag-ihlas","tag-ilahi-teklifler","tag-iman","tag-ittihad","tag-sahsiyet","tag-temel-unsurlar","tag-tevhid","tag-vahdet","tag-vahid-i-ehad","tag-vera","tag-zuhd"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/23","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=23"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/23\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=23"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=23"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=23"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}