{"id":3070,"date":"2011-10-05T09:42:02","date_gmt":"2011-10-05T06:42:02","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=3070"},"modified":"2011-10-05T09:42:02","modified_gmt":"2011-10-05T06:42:02","slug":"modern-matematik-cagi","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/modern-matematik-cagi\/","title":{"rendered":"Modern Matematik \u00c7a\u011f\u0131"},"content":{"rendered":"<p> K\u00fcmeler kuram\u0131n\u0131n, dolay\u0131s\u0131yla modern matemati\u011fin babas\u0131 Georg Cantor&#8217;dur (1845-1918). Cantor, Berlin \u00dcniversitesi&#8217;nde Kummer&#8217;in \u00f6\u011frencisi olarak 1869&#8217;da say\u0131lar kuram\u0131nda tezini bitirdikten sonra, meslek hayat\u0131n\u0131n sonuna kadar \u00e7al\u0131\u015faca\u011f\u0131 Halle \u00dcniversitesi&#8217;nde i\u015fe ba\u015flam\u0131\u015ft\u0131r.<\/p>\n<p> Profesyonel matematik\u00e7ili\u011fin ilk y\u0131llar\u0131nda, ayn\u0131 \u00fciversiteden E.Heine&#8217;nin Cantor&#8217;a sordu\u011fu bir soru Cantor&#8217;un ya\u015fam\u0131nda matemati\u011fin de seyrini de\u011fi\u015ftirecekti. Soru \u015fuydu: [0,2pi] aral\u0131\u011f\u0131nda toplam\u0131 s\u0131f\u0131r olan bir trigonometrik serinin katsay\u0131lar\u0131n\u0131n hepsi s\u0131f\u0131r m\u0131d\u0131r?<\/p>\n<p> Cantor bu soruyla u\u011fra\u015f\u0131rken ger\u00e7el say\u0131lar\u0131n o g\u00fcne kadar fark edilmeyen bir \u00f6zelli\u011finin fark\u0131na var\u0131r: Rasyonel say\u0131larla irrasyonel say\u0131lar ayn\u0131 \u00e7oklukta de\u011fildir. Ba\u015fka bir ifadeyle, rasyonel say\u0131lar k\u00fcmesiyle irrasyonel say\u0131lar k\u00fcmesi aras\u0131nda, her ikisi de sonsuz olmas\u0131na kar\u015f\u0131n, bir e\u015fle\u015fme yoktur. O halde bu iki k\u00fcmenin sonsuzluklar\u0131 ayn\u0131 de\u011fildir. B\u00f6ylelikle ortaya k\u00fcme kavram\u0131 ve k\u00fcmelerin, i\u00e7erdikleri eleman &#8220;\u00e7oklu\u011fu&#8221; a\u00e7\u0131s\u0131ndan s\u0131n\u0131fland\u0131r\u0131lmas\u0131 sorunu \u00e7\u0131kt\u0131. Bu son kavram &#8220;sonsuzun&#8221; tek de\u011fil, \u00e7ok oldu\u011funu s\u00f6ylemektedir. Bu da \u00e7ok tepki \u00e7ekecekti. <\/p>\n<p> Tarih boyunca, Zeno&#8217;dan ba\u015flayarak, g\u00fcn\u00fcm\u00fcze kadar, sonsuzluk kavram\u0131 ve d\u00fc\u015f\u00fcncesi insanlar\u0131 rahats\u0131z etmi\u015ftir. Aristo&#8217;dan Cantor&#8217;a kadar ge\u00e7en zaman diliminde &#8220;sonsuz&#8221; anlay\u0131\u015f\u0131, temelde Aristo&#8217;nun g\u00f6r\u00fc\u015f\u00fc olan \u015fu anlay\u0131\u015ft\u0131r: Sonsuz, ufuk \u00e7izgisi gibi, var olmayan ama konu\u015fma kolayl\u0131\u011f\u0131 sa\u011flad\u0131\u011f\u0131 i\u00e7inkulland\u0131\u011f\u0131m\u0131z bir kavramd\u0131r. Bu kavram\u0131 &#8220;s\u0131n\u0131rs\u0131zl\u0131k&#8221; kavram\u0131 yerine kullan\u0131r\u0131z; bir \u015fey, \u00e7o\u011falarak ya da b\u00fcy\u00fcyerek, \u00f6nceden belirleyece\u011fimiz bir \u00e7oklu\u011fun ya da b\u00fcy\u00fckl\u00fc\u011f\u00fcn \u00f6tesine ge\u00e7me potansiyeline sahipse, o \u015feye &#8220;sonsuza gidiyor&#8221; deriz. Ba\u015fka bir deyimle, Aristo&#8217;nun sonsuz anlay\u0131\u015f\u0131 &#8220;potansiyel sonsuz&#8221; anlay\u0131\u015f\u0131d\u0131r.<\/p>\n<p> Cantor&#8217;a g\u00f6re ise &#8220;sonsuz&#8221; tek ba\u015f\u0131na anlaml\u0131 bir s\u00f6zc\u00fck de\u011fildir. Anlaml\u0131 olan &#8220;sonsuz k\u00fcme&#8221; kavram\u0131d\u0131r. Sonsuz k\u00fcmeler de var olan nesnelerdir. Burada &#8220;sonsuz k\u00fcme&#8221; deyimi, &#8220;b\u00fcy\u00fckanne&#8221; gibi, b\u00f6l\u00fcnmez bir terim olarak anla\u015f\u0131lmal\u0131d\u0131r. O halde k\u00fcmeler \u00f6nce sonlu-sonsuz diye ikiye ayr\u0131lacak; sonra da sonsuz k\u00fcmeler, kendi aralar\u0131nda, sonsuzluklar\u0131na g\u00f6re \u00e7e\u015fitli s\u0131n\u0131flara ayr\u0131lacaklard\u0131r. B\u00f6ylelikle ortaya say\u0131s\u0131z &#8220;sonsuz k\u00fcme&#8221; s\u0131n\u0131flar\u0131 \u00e7\u0131kacakt\u0131r. Bu da \u00e7ok \u00e7e\u015fitli &#8220;sonsuzl\u011fun&#8221; oldu\u011fu anlam\u0131na gelmektedir. <\/p>\n<p> Cantor&#8217;un bu sonsuzluk anlay\u0131\u015f\u0131, Leopold Kronecker ve Henri Poincar\u00e9 gibi bir \u00e7ok \u00fcnl\u00fc matematik\u00e7i taraf\u0131ndan tepkiyle kar\u015f\u0131land\u0131. Bunun sonucu olarak da, matematik\u00e7iler, &#8220;sonsuzu&#8221; Cantor gibi alg\u0131layanlar ve Aristo gibi alg\u0131layanlar olmak \u00fczere iki gruba ayr\u0131ld\u0131lar.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>K\u00fcmeler kuram\u0131n\u0131n, dolay\u0131s\u0131yla modern matemati\u011fin babas\u0131 Georg Cantor&#8217;dur (1845-1918). Cantor, Berlin \u00dcniversitesi&#8217;nde Kummer&#8217;in \u00f6\u011frencisi olarak 1869&#8217;da say\u0131lar kuram\u0131nda tezini bitirdikten sonra, meslek hayat\u0131n\u0131n sonuna kadar \u00e7al\u0131\u015faca\u011f\u0131 Halle \u00dcniversitesi&#8217;nde i\u015fe ba\u015flam\u0131\u015ft\u0131r. Profesyonel matematik\u00e7ili\u011fin ilk y\u0131llar\u0131nda, ayn\u0131 \u00fciversiteden E.Heine&#8217;nin Cantor&#8217;a sordu\u011fu bir soru Cantor&#8217;un ya\u015fam\u0131nda matemati\u011fin de seyrini de\u011fi\u015ftirecekti. Soru \u015fuydu: [0,2pi] aral\u0131\u011f\u0131nda toplam\u0131 s\u0131f\u0131r olan bir &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1404,1403],"tags":[2132,7269,7268],"class_list":["post-3070","post","type-post","status-publish","format-standard","hentry","category-matematik-odevleri","category-odevler","tag-aristo","tag-georg-cantor","tag-modern-matematik-cagi"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/3070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=3070"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/3070\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=3070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=3070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=3070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}