{"id":359,"date":"2011-03-15T20:17:17","date_gmt":"2011-03-15T18:17:17","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=359"},"modified":"2011-03-15T20:17:17","modified_gmt":"2011-03-15T18:17:17","slug":"islamin-evrensel-inkilabinda-iran-islam-inkilabinin-risaleti","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/islamin-evrensel-inkilabinda-iran-islam-inkilabinin-risaleti\/","title":{"rendered":"\u0130SLAM’IN EVRENSEL \u0130NKIL\u00c2BINDA \u0130RAN \u0130SLAM \u0130NKIL\u00c2BI’NIN R\u0130SALET\u0130"},"content":{"rendered":"

C) \u0130SLAM\u2019IN EVRENSEL \u0130NKIL\u00c2BINDA \u0130RAN \u0130SLAM \u0130NKIL\u00c2BI\u2019NIN R\u0130SALET\u0130<\/h2>\n

Daha evvelki k\u0131s\u0131mlarda yer yer de\u011findi\u011fimiz vechiyle;.. b\u00fct\u00fcn Enbiya\u2019n\u0131n (as), \u015fahsiyet-i ma\u2019neviyelerinin ve vez\u00e2if-i nahiyelerinin, havz-\u0131 cami\u00ee ve hatemi olan Resul-\u00fc Ekrem\u2019in (sav), k\u00fcll\u00ee ve umum\u00ee verasetini temsil-tebyin eden.. ve Kur\u2019an-\u0131 m\u00fccessem olarak, \u0130l\u00e2h\u00ee-Nebevi misyonu ve fonksiyonu icra ve ifa eden \u0130mam Humeyn\u00ee (ra)\u2019nin avn-i \u0130l\u00e2h\u00ee ile tesis eyledi\u011fi ve k\u0131yamete kadar \u00fcmmet-i Muhammed\u2019in ve t\u00fcm insanl\u0131\u011f\u0131n \u0130l\u00e2h\u00ee \u0131\u015f\u0131\u011f\u0131 ve \u00fcmidi olma \u00f6zelli\u011fini ta\u015f\u0131yan muhte\u015fem-Cihan\u015f\u00fcmul \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n n\u00fcvesini ve asli mihverini te\u015fkil etti\u011fi \u0130slam\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131\u2019ndaki risaleti, birka\u00e7 kitab\u0131 istiab edecek kadar bir v\u00fcs\u2019at ve azamet arzetmektedir. Bin\u00e2enaleyh; konuyu ancak, sahifelerimizin istiab hacmine m\u00fcmasilen, hulasaten beyan etmekle iktifa edece\u011fimizin zaruri olaca\u011f\u0131 izahtan varestedir. \u015e\u00f6yle ki:<\/p>\n

\u201c\u0130slam\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131\u2019nda, \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n Risaleti<\/strong>\u201d; k\u00fcll\u00ee-mutlak ve sonsuz boyutludur; evrensel \u0130slam \u0130nk\u0131l\u00e2b\u0131 ile e\u015f anlaml\u0131-m\u00fcessisi-m\u00fctemmimi-zemini ve altyap\u0131s\u0131d\u0131r. Zira; evrensel \u0130slam \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131 olu\u015fturan-yayg\u0131nla\u015ft\u0131ran ve oturtan \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131 ve onun \u00d6z Muhammedi \u0130slam\u0131<\/strong>–canl\u0131 Kur<\/strong>\u2019an<\/strong>\u2019\u0131 <\/strong>temsil eden \u0130l\u00e2h\u00ee<\/strong>–Nebev\u00ee risaletidir…<\/strong><\/p>\n

Evet;.. \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n risaleti..; Nebev\u00ee \u0130slam<\/strong>\u2019\u0131 <\/strong>metruk ve Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim\u2019i <\/strong>de mehc\u00fcr <\/strong>olmaktan (Furkan:30) kurtarm\u0131\u015f, hayat<\/strong>–\u0131 insaniyenin <\/strong>t\u00fcm alanlar\u0131na-\u00e2lemlerine sokarak, bilfiil ihya <\/strong>ederek mer\u2019iyyete koymu\u015ftur. Daha evvel, raflarda tozlanan ve ancak kabristanlarda<\/strong> ve cenazelerde <\/strong>hat\u0131rlanan Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019in, insanlar i\u00e7in nur<\/strong>–furkan<\/strong>–\u015fifa<\/strong>–rahmet<\/strong> ve hidayet <\/strong>oldu\u011fu (Bakara:2, 97, 185; En\u2019\u00e2m:157; A\u2019r\u00e2f:52; Nahl:64, 89; \u0130sr\u00e2:82; Fussilet:44;..); ve, dirilere y\u00f6n vermek <\/strong>amac\u0131yla g\u00f6nderilmi\u015f bulundu\u011fu (H\u00fbd:17; Furkan:22; Yasin:69-70).. t\u00fcm d\u00fcnyaca, b\u00f6ylece (kesinkes) anla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Hem..; nisyana <\/strong>mahk\u00fbm edilmek, yahut inhirafa <\/strong>u\u011frat\u0131lmak suretiyle; siyas\u00ee<\/strong>, i\u00e7tima\u00ee<\/strong> ve d\u00fcnyev\u00ee <\/strong>\u0130l\u00e2h\u00ee misyonlar\u0131 ve t\u00fcm fonksiyonlar\u0131 yok <\/strong>edilmi\u015f, ya da azam\u00ee \u00f6l\u00e7\u00fcde zay\u0131flat\u0131lm\u0131\u015f <\/strong>bulunan, hatta, yer yer-zaman zaman ta\u011fut\u00ee <\/strong>g\u00fc\u00e7lerin ve sistemlerin habis \u00e7\u0131karlar\u0131 i\u00e7in istihdam <\/strong>edilen aziz Din<\/strong>–i \u0130slam; <\/strong>Y\u00fcce Rabbimiz (cc) taraf\u0131ndan, g\u00f6nderildi\u011fi amaca<\/strong>–maksada<\/strong> ve hedefe <\/strong>uygun ve mutab\u0131k hale getirilmi\u015f, insanl\u0131k hayat\u0131n\u0131n b\u00fct\u00fcn cephelerine-vechelerine y\u00f6n verici <\/strong>ve mutlak hakim<\/strong>–h\u00fck\u00fcmran olucu <\/strong>bir \u00f6zelli\u011fe, yani asliyetine <\/strong>kavu\u015fturulmu\u015ftur. B\u00f6ylece, \u0130slam; <\/strong>\u00f6z ve ger\u00e7ek kimli\u011fi<\/strong>–\u015fahsiyeti <\/strong>ile, \u00e7a\u011fda\u015f d\u00fcnyan\u0131n tek g\u00fcndemini <\/strong>olu\u015fturmu\u015f, hak<\/strong>–bat\u0131l <\/strong>cephesi, yeni sava\u015f stratejisini<\/strong>, <\/strong>buna g\u00f6re yeniden ayarlamaya ve d\u00fczenlemeye ba\u015flam\u0131\u015ft\u0131r… Evet:<\/p>\n

\u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n risaleti <\/strong>ile; siyas\u00ee, i\u00e7tima\u00ee, iktisad\u00ee, hukuk\u00ee.. vb. t\u00fcm fonksiyonlar\u0131 <\/strong>ve \u0130nk\u0131l\u00e2bi <\/strong>\u00f6zellikleri, y\u0131k\u0131lm\u0131\u015f-yok olmu\u015f zannedilen, (emperyalist g\u00fc\u00e7lerce \u00f6yle lanse edilen) \u0130slam<\/strong> t\u00fcm \u0130l\u00e2h\u00ee boyutlar\u0131yla, karanl\u0131klar\u0131 ayd\u0131nlatan muhte\u015fem bir g\u00fcne\u015f <\/strong>ve fecr<\/strong>–i sad\u0131k <\/strong>olarak do\u011fmu\u015f; hayat<\/strong>–\u0131 insaniyenin <\/strong>madd\u00ee ve manev\u00ee, d\u00fcnyev\u00ee ve uhrev\u00ee t\u00fcm \u00e2lemlerini nura-huzura ve s\u00fcrura bo\u011fmu\u015f; emperyalist <\/strong>ve m\u00fcstekbir <\/strong>g\u00fc\u00e7lere vurdu\u011fu k\u00f6kl\u00fc darbelerle, de\u011fil mustaz\u2019af m\u00fc\u2019minlerin, anti emperyalist <\/strong>t\u00fcm mazlumlar\u0131n-mahrumlar\u0131n ve halklar\u0131n bile, tek \u00fcmidi <\/strong>ve s\u0131\u011fma\u011f\u0131 <\/strong>olmu\u015ftur.<\/p>\n

Keza..; \u015feytan\u00ee hilelerle<\/strong> koca bir \u0130slam \u00e2lemini <\/strong>uyu\u015fturup k\u00f6lele\u015ftiren <\/strong>ta\u011fut\u00ee g\u00fc\u00e7ler, \u0130ran \u0130slam \u0130nk\u0131lab\u0131\u2019<\/strong>n\u0131n risaletinden, <\/strong>\u201cAzadi istiklal ve cumhur-i \u0130slami<\/strong>\u201d ve \u201cLa \u015farkiye, la garbiye.. el Cumhur il \u0130slamiye<\/strong>\u201d diye y\u00fckselen ilah\u00ee seda ve sayha ile kar\u015f\u0131la\u015fm\u0131\u015f, birka\u00e7 as\u0131rd\u0131r tap\u0131nd\u0131klar\u0131 demokrasi <\/strong>ve vb. <\/strong>putlar\u0131n\u0131n y\u0131k\u0131ld\u0131klar\u0131na, kahr ola ola.. <\/strong>\u015fahid olmu\u015flard\u0131r. Hele; \u201cdinimiz siyeset, siyasetimiz de dinimizdir!\u201d \u015fiar\u0131n\u0131n, \u00fcmmet-i \u0130slamiye\u2019<\/strong>nin kalb-ruh <\/strong>ve d\u00fc\u015f\u00fcnce <\/strong>\u00e2lemlerinde sur-i \u0130srafil <\/strong>gibi, diriltici <\/strong>bir nefh\u00e2 olarak yank\u0131lanmas\u0131, \u00fcstelik bunun Cumhur-i \u0130slam\u00ee-i \u0130ran <\/strong>ad\u0131yla, \u00f6nemli, merkez\u00ee bir co\u011frafyada devlet-h\u00fck\u00fcmet <\/strong>haline gelmesi ve mutlak adalet <\/strong>timsali halinde zuhur etmesi, ta\u011fut\u00ee-\u015feytan\u00ee g\u00fc\u00e7lerin ve habis-m\u00fcnaf\u0131k rejimlerin y\u0131k\u0131l\u0131\u015flar\u0131n\u0131 <\/strong>daha da netle\u015ftirip, \u00e7abukla\u015ft\u0131rm\u0131\u015ft\u0131r…<\/p>\n

 <\/p>\n

Sadr<\/strong>–\u0131 \u0130slam<\/strong>\u2019\u0131n <\/strong>\u0130l\u00e2h\u00ee mektebinden ve \u00f6\u011fretisinden uzakla\u015fm\u0131\u015f-uzakla\u015ft\u0131r\u0131lm\u0131\u015f bulunan \u0130slam \u00fcmmeti <\/strong>ve bi\u00e7are insanl\u0131k, ta\u011fut\u00ee-\u015feytan\u00ee g\u00fc\u00e7lerin ve mihraklar\u0131n b\u00fcy\u00fck, yo\u011fun ve sistemli \u00e7abalar\u0131 ile; tevhid<\/strong>, n\u00fcb\u00fcvvet<\/strong>, mead <\/strong>(ahiret<\/strong>) <\/strong>gibi.. iman\u0131n temel <\/strong>erkan\u0131ndan kopmu\u015f, nefs<\/strong>–heva<\/strong>–heveslerini <\/strong>ve egemen g\u00fc\u00e7leri<\/strong>–zorbalar\u0131<\/strong>, <\/strong>muhtelif boyut ve \u00e7apta putlar<\/strong>–il\u00e2hlar <\/strong>edinmi\u015f; basit yarat\u0131klar\u0131n huzurunda e\u011filen<\/strong>, r\u00fck\u00fb\u00e2<\/strong> ve secdeye <\/strong>kapanan maskaralar <\/strong>durumuna gelmi\u015f; emperyalist k\u00fclt\u00fcr\u00fc<\/strong>–ahl\u00e2k\u0131<\/strong>, <\/strong>mutlak \u015fiar<\/strong>–d\u00fcstur<\/strong> ve k\u0131ble <\/strong>haline getirmi\u015f;.. fan\u00ee hayat\u0131 ve onun lehv<\/strong>–\u00fc leibat\u0131n\u0131<\/strong>–d\u00fcnya meta\u0131n\u0131 <\/strong>da, yegane gaye<\/strong>–maksad<\/strong> ve hedef <\/strong>olarak edinmi\u015f.. b\u00f6ylece; kendini, d\u00fcnyev\u00ee ve uhrev\u00ee madd\u00ee ve manev\u00ee cehennemi <\/strong>bir hayat\u0131n girdab\u0131nda bulmu\u015f iken..; \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>\u0130l\u00e2h\u00ee-Nebev\u00ee ve Kur\u2019an\u00ee risaleti <\/strong>ile;.. t\u00fcm kalbler, ak\u0131llar, ruhlar, g\u00f6zler, kulaklar ve sair organlar-unsurlar Allah<\/strong>–u <\/strong>Te\u00e2l\u00e2<\/strong>\u2019ya (cc) d\u00f6nd\u00fcr\u00fclm\u00fc\u015f; O\u2019nun (cc) tek Ma<\/strong>\u2019bud<\/strong>–H\u00e2l\u0131k<\/strong>–Raz\u0131k<\/strong>–\u0130l\u00e2h <\/strong>ve Rab.. <\/strong>oldu\u011fu, bilfiil tahkim edilmi\u015f; Tevhid<\/strong>–i Hakiki<\/strong>\u2019yi idrak etmeleri ve sadece Allah<\/strong>\u2019a kul olmalar\u0131 <\/strong>sa\u011flanm\u0131\u015f; O\u2019nun (cc) d\u0131\u015f\u0131nda kalanlar\u0131n Uluhiyet <\/strong>(kanun koyuculuk ve boyun e\u011fdiricilik) iddialar\u0131n\u0131n maskaral\u0131k<\/strong> ve soytar\u0131l\u0131k <\/strong>oldu\u011fu bilfiil g\u00f6sterilmi\u015ftir…<\/p>\n

Ve..; t\u00fcm y\u00fczler, g\u00f6zler, kulaklar, kalbler ve ak\u0131llar, \u0130l\u00e2h\u00ee vahye <\/strong>\u00e7evirilmi\u015f, N\u00fcb\u00fcvvetin <\/strong>\u0130l\u00e2h\u00ee mektebi-\u00f6\u011fretisi ve k\u00fclt\u00fcr\u00fc tek eksen<\/strong>–\u00f6l\u00e7\u00fc<\/strong> ve d\u00fc\u015f\u00fcnce<\/strong>–amel<\/strong> ve ahl\u00e2k abidesi<\/strong>–k\u0131blesi <\/strong>haline getirilmi\u015f, b\u00fct\u00fcn dikkatler<\/strong>–nazarlar <\/strong>dahi ebed\u00ee \u00e2leme ve onu elde etme yollar\u0131na \u00e7ekilmi\u015f; hayat<\/strong>–\u0131 d\u00fcnyeviyenin<\/strong>, <\/strong>sadece tarla-ara\u00e7 oldu\u011fu.. ahiret<\/strong>, mead<\/strong> ve \u0130l\u00e2h\u00ee r\u0131zan\u0131n<\/strong>, <\/strong>yeg\u00e2ne ve mutlak gaye <\/strong>ve hedef <\/strong>olmas\u0131n\u0131n gereklili\u011fi, yakin\u00ee bir iman ve iz\u2019anla kalblere, ruhlara ve ak\u0131llara nak\u015f <\/strong>edilmi\u015ftir.<\/p>\n

Evet;.. \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>\u0130l\u00e2h\u00ee-Nebevi-Kur\u2019an\u00ee risaleti <\/strong>ile; \u201cBize, bizden ve \u015fah damar\u0131m\u0131zdan daha yak\u0131n..\u201d olan (K\u00e2f:16; Vak\u0131a:85) \u201c… Yap\u0131lan duaya hemen icabet eden ve kullar\u0131n\u0131 kendinden <\/strong>istemeye \u00e7a\u011f\u0131ran..\u201d (Bakara:186; M\u00fc\u2019min-\u011eafir:60;..) Allah-u Te\u00e2l\u00e2\u2019ya (cc) cidd\u00ee y\u00f6nelmenin yan\u0131nda, murakabesi <\/strong>alt\u0131nda bulunuldu\u011fu inanc\u0131 <\/strong>da yakinen <\/strong>sa\u011flanm\u0131\u015f, bu da; her \u015feyin \u0130slam<\/strong>\u2019a uygunlu\u011funun <\/strong>aranmas\u0131na vesile olmu\u015ftur. Keza; Kur<\/strong>\u2019an k\u00fclt\u00fcr\u00fc<\/strong> ve \u0130slam\u00ee \u00f6\u011fretiler<\/strong>, <\/strong>d\u00fcnya m\u00fcsl\u00fcmanlar\u0131n\u0131n ve insanl\u0131\u011f\u0131n kurtar\u0131c\u0131 kayna\u011f\u0131<\/strong> ve \u0131\u015f\u0131\u011f\u0131 <\/strong>\u00f6zelli\u011fini kazanm\u0131\u015f, ebedi hayat\u0131 <\/strong>elde edebilme ve r\u0131za<\/strong>–i \u0130lah\u00eeye <\/strong>nail olabilme, insanl\u0131\u011f\u0131n tek tesellisi ve hayat\u0131n\u0131n mutlak gayesi ve hedefi haline gelmi\u015f; buna z\u0131t ve muhalif tav\u0131r tak\u0131nanlar, bilhassa d\u00fc\u015fmanl\u0131k <\/strong>i\u00e7erisinde bulunanlar, ta\u011fut <\/strong>diye de\u015fifre <\/strong>edilmi\u015ftir. Ki, b\u00f6ylece; as\u0131rlardan beri Kur\u2019an-\u0131 Kerim\u2019de bulundu\u011fu ve s\u00fcrekli olarak k\u0131raat <\/strong>edildi\u011fi halde; her nas\u0131lsa g\u00fcndeme <\/strong>gelmemi\u015f ve \u015feytan\u00ee misyonu <\/strong>lay\u0131k\u0131 ve\u00e7hiyle kavranamam\u0131\u015f olan ta\u011fut <\/strong>ve tu\u011fyan <\/strong>kelimeleri, Kur<\/strong>\u2019an\u00ee <\/strong>bir kavram <\/strong>olarak, d\u00fcnya m\u00fcsl\u00fcmanlar\u0131n\u0131n ba\u015f g\u00fcndemine girmi\u015ftir…<\/p>\n

Bu c\u00fcmleden olarak, insanl\u0131\u011f\u0131 as\u0131rlardan beri \u015feytan\u00ee <\/strong>hile ve entrikalarla, zul\u00fcm ve bask\u0131larla Din<\/strong>–i <\/strong>Hakk<\/strong>\u2019tan ay\u0131rarak, kendi sultas\u0131na ve hevesat\u0131na kul <\/strong>edinen;.. fakat, ne hazindir ki, misyonu <\/strong>ve evsaf\u0131yla <\/strong>m\u00fctenasib \u015fekilde, tesmiye <\/strong>edilememi\u015f bulunan, \u015fah\u0131s<\/strong>, kurum<\/strong>–kurulu\u015f<\/strong>–fikir<\/strong>–ak\u0131m <\/strong>ve g\u00fc\u00e7lerin<\/strong>, <\/strong>Kur\u2019an\u00ee tabirle ta\u011fut; <\/strong>fiil-tav\u0131r-g\u00f6r\u00fc\u015f ve y\u00f6ntemlerinin de tu\u011fyan <\/strong>oldu\u011fu anla\u015f\u0131lm\u0131\u015f, bunlar\u0131n da kesinkes<\/strong>, <\/strong>t\u00fcm y\u00f6nleriyle-boyutlar\u0131yla (kalben-kavlen-fikren ve fiilen) nefy <\/strong>(redd-\u00fc ref) edilmesinin, iman\u00ee <\/strong>bir gereklilik oldu\u011fu ve Tevhid<\/strong>\u2019in <\/strong>ilk merhalesini (la \u0130l\u00e2he..\u2019yi) te\u015fkil etti\u011fi, b\u00f6ylece vuzuha kavu\u015fmu\u015ftur. (Bak\u0131n\u0131z:Bakara:15, 256-257; Nisa:51, 60, 76; M\u00e2ide:60, 64, 68; En\u2019\u00e2m:110; A\u2019r\u00e2f:186; Y\u00fbnus:11; Nahl:36; Saff\u00e2t:30; Z\u00fcmer: 17; T\u00fbr:32; vb…)<\/p>\n

\u201c\u0130man edenler, Allah <\/strong>yolunda sava\u015f\u0131r; k\u00e2firler de ta\u011fut <\/strong>yolunda sava\u015f\u0131r. O halde (ey m\u00fc\u2019minler!), siz, \u015feytan\u0131n dostlar\u0131yla sava\u015f\u0131n. Hi\u00e7 \u015f\u00fcphesiz, \u015feytan\u0131n hilesi \u00e7ok zay\u0131ft\u0131r.\u201d (Nisa: 76) <\/em>Ayet-i kerimesi ile; her ta\u011futun<\/strong>, insanlar\u0131 sapt\u0131ran bir \u015feytan<\/strong>, her <\/strong>\u015feytan\u0131n<\/strong> da, keza ayn\u0131 misyonlar\u0131 ta\u015f\u0131d\u0131\u011f\u0131ndan dolay\u0131, ta\u011futlardan bir ta\u011fut <\/strong>oldu\u011fu.. bunlara-dostlar\u0131na ve ordular\u0131na kar\u015f\u0131 da, m\u00fc\u2019minlerin sava\u015fmas\u0131n\u0131n gereklili\u011fi vurgulanmaktad\u0131r… B\u00f6ylece; \u015feytan <\/strong>kavram\u0131 da a\u00e7\u0131kl\u0131\u011fa kavu\u015fmu\u015f, t\u00fcm emperyalist, zalimlerin-m\u00fcstekbirlerin birer \u015feytan <\/strong>oldu\u011fu, bunlar\u0131n da g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda en tu\u011fyank\u00e2r\u0131n\u0131n, B\u00fcy\u00fck \u015eeytan <\/strong>diye nitelenen Amerika emperyalizmi <\/strong>oldu\u011fu anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r…<\/p>\n

\u201cMuhakkak ki \u015feytan, sizi kendi dostlar\u0131yla korkutmak ister. Siz, onlardan (\u015feytan\u0131n dostlar\u0131ndan) korkmay\u0131n da, benden <\/strong>korkun; ger\u00e7ekten m\u00fc\u2019minler iseniz!\u201d (Al-i \u0130mr\u00e2n:175); \u201c…\u015eeytan kime arkada\u015f <\/strong>olursa, art\u0131k o, ne k\u00f6t\u00fc bir arkada\u015ft\u0131r.\u201d (Nisa:38); \u201c…Sak\u0131n \u015feytan\u0131n izlerine-yollar\u0131na tabi olmay\u0131n.\u201d (Bakara:168, 208; En\u2019\u00e2m:142; N\u00fbr:21;…); <\/em>Zira;.. \u201c\u015eeytan, sizin ve t\u00fcm insanlar i\u00e7in apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r.\u201d (A\u2019raf:22; Y\u00fbsuf:5; \u0130sr\u00e2:53; Zuhruf 62;..) <\/em>Ayet-i kerimeleri, her t\u00fcrl\u00fc \u015feytanlar\u0131n durumunu ve bizim tak\u0131naca\u011f\u0131m\u0131z tavr\u0131 belirtirken..; \u201cE\u011fer, sana \u015feytandan <\/strong>bir k\u0131\u015fk\u0131rtma<\/strong>–fit <\/strong>(ve i\u011fva) gelirse, hemen Allah\u2019a s\u0131\u011f\u0131n, \u00e7\u00fcnk\u00fc O (Allah), i\u015fitendir, bilendir.\u201d (A\u2019raf:200; Fussilet:36) <\/em>Ayet-i kerimesi de, bu \u015feytanlar\u0131n-ta\u011futlar\u0131n \u015ferrinden<\/strong>–zarar\u0131ndan<\/strong> ve aldatmalar\u0131ndan <\/strong>dolay\u0131 Allah<\/strong>–u <\/strong>Te\u00e2l\u00e2\u2019ya (cc) dayan\u0131p s\u0131\u011f\u0131nmay\u0131, yani Allah\u2019\u0131n din-i m\u00fcbinine ve hidayetine tahassun <\/strong>etmeyi ders vermektedir. \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n uyar\u0131c\u0131 risaleti<\/strong>, <\/strong>bunu; Amerika\u2019dan ve emperyalist <\/strong>g\u00fc\u00e7lerden teberri <\/strong>ve istiaze <\/strong>etmek suretiyle g\u00fcndeme getirmi\u015f, \u0130slam\u00ee hareketinin <\/strong>temel eksenini, bu Kur\u2019an\u00ee \u00f6\u011fretiye bina etmi\u015ftir…<\/p>\n

Ki; \u201cAmerikaya \u00d6l\u00fcm!\u201d, \u201c\u0130srail\u2019e \u00f6l\u00fcm!\u201d, \u201cRusya\u2019ya., ve sair emperyalistlere \u00f6l\u00fcm!\u201d, \u201cM\u00fcnaf\u0131klara ve z\u0131dd-\u0131 \u0130nk\u0131l\u00e2ba \u00f6l\u00fcm!\u201d, \u201cz\u0131dd-\u0131 Velayet-i Fakih\u2019e \u00f6l\u00fcm!\u201d gibi.. her t\u00fcrl\u00fc \u015feytanlardan-ta\u011futlardan uzak (beri) bulunmay\u0131 ve istiaze <\/strong>etmeyi, \u00f6z\u00fcnde ve derin anlam\u0131nda bar\u0131nd\u0131ran \u0130nk\u0131l\u00e2b\u00ee<\/strong>–Hizbullah\u00ee <\/strong>s\u00f6ylemler ve eylemler, mezk\u00fbr Kur<\/strong>\u2019an\u00ee <\/strong>talim-telkin ve ir\u015fad\u0131n \u0130l\u00e2h\u00ee sesleri-na\u011fmeleri ve feryadlar\u0131 olarak, ba\u015fta \u0130ran co\u011frafyas\u0131<\/strong> ve Mescid<\/strong>–i Harameyn <\/strong>olarak, k\u00fcre-i arz\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131n semalar\u0131n\u0131 \u00e7\u0131nlatmakta; ta\u011fut\u00ee<\/strong>–\u015feytan\u00ee<\/strong>–nifak\u0131 <\/strong>d\u00fczenlerin \u00f6l\u00fcm <\/strong>\u00e7anlar\u0131n\u0131n \u00e7ald\u0131\u011f\u0131n\u0131, yans\u0131t\u0131p-hat\u0131rlatmaktad\u0131r…<\/p>\n

B\u00f6ylece;.. \u201chalis<\/strong>–\u00f6z<\/strong>, <\/strong>yani Muhammedi \u0130slam<\/strong>\u201d(Bakara:42; Al-i \u0130mr\u00e2n:64; Nisa:36; Z\u00fcmer:2, 11, 14, 65; M\u00fc\u2019min-\u011eafir:14, 65; Lokman:32) ile \u201c\u00d6z\u00fcnden <\/strong>kopar\u0131lm\u0131\u015f-sapt\u0131r\u0131lm\u0131\u015f; Allah<\/strong>\u2019\u0131n <\/strong>d\u0131\u015f\u0131nda-Kur\u2019an\u2019a ayk\u0131r\u0131 olan g\u00f6r\u00fc\u015f<\/strong>–fikir<\/strong> ve amellerin<\/strong>–fiillerin <\/strong>kar\u0131\u015ft\u0131\u011f\u0131-kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131; \u015feytan\u0131<\/strong>–ta\u011futu <\/strong>y\u0131kmay\u0131-kahretmeyi ve fitnesini <\/strong>\u00f6nlemeyi ihtiva ve inta\u00e7 edecek olan d\u00fc\u015fmanl\u0131\u011f\u0131 s\u00fcrd\u00fcrmeyi.. b\u00fcnyesinde bar\u0131nd\u0131rmad\u0131\u011f\u0131 ve k\u00fcfrden rahats\u0131z olmad\u0131\u011f\u0131;.. hatta tervi\u00e7 etti\u011fi.. k\u00e2firlerle dostlu\u011fu<\/strong>, <\/strong>hatta onlara tabi <\/strong>olmakl\u0131\u011f\u0131..; h\u00fclasa \u015feytanlarla-ta\u011futlarla karde\u015f\u00e7e<\/strong>, <\/strong>hatta k\u00f6le <\/strong>gibi zilletle <\/strong>ya\u015famay\u0131.. esas <\/strong>alm\u0131\u015f bulunan, buna ra\u011fmen \u0130slam <\/strong>ad\u0131n\u0131-libas\u0131n\u0131 da bir t\u00fcrl\u00fc b\u0131rakmayan..\u201d b\u00f6ylece; \u201ccahil kitleleri aldatma g\u00f6revini \u00fcstlenmi\u015f bulunan Amerikanc\u0131 \u0130slam<\/strong>\u2019\u0131n..<\/strong>\u201d <\/strong>aras\u0131ndaki kesin hatlar ay\u0131r\u0131lm\u0131\u015f; hak <\/strong>ile bat\u0131l\u0131n <\/strong>(\u0130slam ismiyle<\/strong>) iltibas <\/strong>edilmesi.. \u00f6nlenmi\u015f bulunmaktad\u0131r. (Bak\u0131n\u0131z: Bakara:42, 159; Al-i \u0130mr\u00e2n:71-72; En\u2019\u00e2m:82; Kehf:56;..)<\/p>\n

Hakk\u0131n bat\u0131l <\/strong>ile iltibas edilmemesi, \u0130slam\u2019\u0131n \u0130l\u00e2h\u00ee \u00f6z\u00fcn\u00fc korumas\u0131, cahil <\/strong>veya hain <\/strong>e\u015fhas ve mihraklarca emperyalizm ad\u0131na uydurulup da, \u0130slam\u2019\u0131n harim-i ismetine sokulmak istenen bat\u0131llar\u0131n ay\u0131klanmas\u0131 <\/strong>amac\u0131yla \u00d6z Muhammedi \u0130slam<\/strong>\u2019\u0131n tam z\u0131dd\u0131 <\/strong>olan ve Amerikanc\u0131 \u0130slam <\/strong>diye tan\u0131mlanan bu bat\u0131l<\/strong> ve nifak\u00ee <\/strong>ak\u0131m, \u0130slam d\u0131\u015f\u0131-z\u0131dd\u0131 bir kavram olarak d\u00fcnya m\u00fcsl\u00fcmanlar\u0131 mabeyninde nifak\u0131n ve riddetin sembol\u00fc olarak tesmiye ve tavsif edilerek yerle\u015ftirilmesi-k\u00f6kle\u015ftirilip-oturtulmas\u0131 da, \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n, <\/strong>Kur\u2019an\u00ee risaletinin <\/strong>\u00f6nemli \u00fcr\u00fcn\u00fc oldu\u011fu, her akl-\u0131 selimce kabul ve teslim edilmektedir…<\/p>\n

Bu husus ise; tevella<\/strong> ve teberra <\/strong>vecibesini g\u00fcndeme getirmi\u015f olacakt\u0131r. Ki, m\u00fc\u2019min olanlar, sadece; \u201cAllah<\/strong>\u2019\u0131, Rasul\u00fc<\/strong>\u2019n\u00fc <\/strong>ve kendisi gibi m\u00fc<\/strong>\u2019min <\/strong>olanlar\u0131 veli <\/strong>(dost-koruyucu-idareci-halda\u015f..) edinecek, sadece onlarla hemdem <\/strong>olacaklar ve s\u0131rf onlarla fikir<\/strong>–fiil<\/strong> ve kader <\/strong>birli\u011fi i\u00e7erisinde bulunacaklard\u0131r.\u201d (Bakara:257; Al-i \u0130mr\u00e2n:28, 68; Nisa:139, 144; M\u00e2ide:51, 57, 81; Enfal:72-73; Tevbe:23, 71; Fussilet:31; M\u00fcmtehine:1; Kehf:44, 50, 102; vb..) Ayet-i kerimelerinin tasrih buyurdu\u011fu, bu \u0130l\u00e2h\u00ee hakikat; \u0130slam\u00ee literat\u00fcrde tevella <\/strong>diye, tesmiye edilmektedir. Keza;.. \u201cM\u00fc\u2019minler; Allah Peygamber, Kur<\/strong>\u2019an<\/strong>–\u0130slam<\/strong>–\u015eeriat<\/strong> ve \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam <\/strong>d\u00fc\u015fmanlar\u0131 olan k\u00e2fir-m\u00fc\u015frik-m\u00fcrted-m\u00fcnaf\u0131k, zalim ve facirlerden teberri <\/strong>etmek, onlardan uzakla\u015fmak ve derecelerine g\u00f6re de, onlara kar\u015f\u0131 tav\u0131r<\/strong> ve cephe <\/strong>almak zorundad\u0131rlar…\u201d (Bak\u0131n\u0131z: En\u2019\u00e2m:19, 78; Tevbe:3; Y\u00fbnus:41; H\u00fbd:54; Zuhruf:26-27; M\u00fcmtehine:4;..) Ayet i kerimelerinde bahis konusu edilen teberri <\/strong>de, \u0130slam\u00ee literat\u00fcrde teberra <\/strong>diye bilinmekte ve mezk\u00fbr tevella <\/strong>ile birlikte, \u201c\u0130slam\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131\u2019na \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n Risaleti<\/strong>\u201dnin ihda<\/strong> ve ihya etti\u011fi<\/strong> ve nisyandan kurtard\u0131\u011f\u0131<\/strong>, <\/strong>iki \u00f6nemli Kur<\/strong>\u2019an\u00ee kavram<\/strong> ve kurum <\/strong>olarak, d\u00fcnya m\u00fcsl\u00fcmanlar\u0131n\u0131n g\u00fcndeminde <\/strong>lay\u0131k oldu\u011fu yerini alm\u0131\u015f bulunmaktad\u0131r…<\/p>\n

Tabiat\u0131yla, bu da; \u0130slam\u2019daki velayet <\/strong>kavram\u0131n\u0131-kurumunu g\u00fcndeme getirmektedir. Ki; bunu:<\/p>\n

a) Asl\u00ee, asaleten..<\/p>\n

b) Niy\u00e2b\u00ee, niy\u00e2beten.. \u015feklinde (y\u00fczeysel olarak) tasnif edebiliriz.<\/p>\n

Birincisi: Ehl-i Beyt (as)\u2019in, as\u0131l<\/strong>–k\u00fcll\u00ee<\/strong>–umum\u00ee <\/strong>velayetini.. (Bunlar\u0131n m\u00e2\u2019s\u00fbm olanlar\u0131 da, olmayanlar\u0131 da vard\u0131r.) \u0130kincisi ise: t\u00e2li<\/strong>–c\u00fcz<\/strong>\u2019i<\/strong>–nisb\u00ee vekaleten velayeti.<\/strong>, <\/strong>ifade etmektedir. \u0130lki; \u0130mamet<\/strong>–i H\u00fcd\u00e2… <\/strong>(Ki, bunlar\u0131n On iki<\/strong>\u2019si <\/strong>m\u00e2\u2019s\u00fbm ve mutahhar; di\u011ferleri sadece mutahhar.) \u0130kincisi ise; Velayet<\/strong>–i Fakih<\/strong> ve Ulema<\/strong>–i Adil<\/strong>–Ulul<\/strong>\u2019Emr<\/strong>–i M\u00fcslimin <\/strong>diye tesmiye edilebilir. \u0130lk \u015f\u0131kk\u0131; Al-i \u0130mr\u00e2n:61; M\u00e2ide:54-56, 67; Ahz\u00e2b:33; \u015e\u00fbra:23;.. gibi, pek \u00e7ok ayet-i kerimeler ile; \u201cEhl-i Beyt\u2019im Nuh\u2019un gemisine benzer, binen kurtulur, binmeyen bo\u011fulur.\u201d; \u201cSize iki a\u011f\u0131rl\u0131k b\u0131rak\u0131yorum: Biri; Hablullah olan Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>, <\/strong>di\u011feri de; \u0131tretim <\/strong>olan Ehl<\/strong>–i <\/strong>Beyt<\/strong>\u2019dir. Bunlar\u0131n derecesi, birbirinden y\u00fccedir ve havz\u0131m\u0131n ba\u015f\u0131na gelinceye kadar, bunlar asla birbirinden ayr\u0131lmayacakt\u0131r…\u201d gibi, pek\u00e7ok me\u015fhur<\/strong> ve m\u00fctevatir hadisler <\/strong>tebyin ve tasrih etmektedir. \u0130kinci \u015f\u0131kk\u0131 ise; Nisa:58-59,83;.. gibi ayet-i kerimeler ve ayn\u0131 anlamdaki <\/strong>bir k\u0131s\u0131m hadisler beyan ve ifade etmi\u015f bulunmaktad\u0131r. Ki; Eimme<\/strong>–i <\/strong>Ma<\/strong>\u2019sume<\/strong>\u2019nin (as) ve Eh-i Beyt \u00f6nc\u00fclerinin bulunmad\u0131\u011f\u0131 d\u00f6nemlerde, adil ulema<\/strong> ve fuk\u00e2h\u00e2n\u0131n velayeti<\/strong>, <\/strong>\u015fer\u2019an ve aklen s\u00f6z konusu olacak, b\u00f6ylece; \u0130slam\u2019\u0131n ve \u00fcmmetin umuru, tedvir edilmi\u015f bulunacakt\u0131r…<\/p>\n

Ki; Kevser<\/strong>–i Zehra <\/strong>(as) <\/strong>olan ve \u00fcmmetin sefine<\/strong>–i necat\u0131 <\/strong>durumunda bulunan Ehl<\/strong>–i Beyt<\/strong>\u2019i <\/strong>(as), asl\u00ee-din\u00ee ve \u0130l\u00e2h\u00ee bir mekteb <\/strong>olarak ele al\u0131p, ihya <\/strong>eden.. ve t\u00fcm m\u00fc\u2019minler, hatta insanl\u0131k i\u00e7in bir usve<\/strong>–i hasene <\/strong>(Ahz\u00e2b:21; M\u00fcmtehine:4, 6) ve urvet<\/strong>\u2019\u00fcl <\/strong>–v\u00fcska <\/strong>(Bakara:256) oldu\u011funu (veraset<\/strong>–i n\u00fcb\u00fcvvet <\/strong>s\u0131rriyle) bilfiil ve bil\u2019m\u00fc\u015fahede g\u00f6steren \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131; <\/strong>\u0130l\u00e2h\u00ee risaleti <\/strong>ile, Hilafet<\/strong>–i K\u00fcbra <\/strong>ve K\u00e2mileyi <\/strong>(Bakara:30; S\u00e2d:26; En\u2019\u00e2m:165; vb…) ve \u0130mamet<\/strong>–i Ma<\/strong>\u2019sume<\/strong>\u2019yi <\/strong>(Eimme<\/strong>–i \u0130sna <\/strong>A\u015feriye<\/strong>\u2019yi) (as) (Bakara:60: 124; A\u2019r\u00e2f: 160; Enbiya:73; vb.\u2019lerinden istidlalen-istinbaten) de; m\u00fchmel<\/strong> ve metruk <\/strong>durumdan kurtarm\u0131\u015f, d\u00fcnya m\u00fcsl\u00fcmanlar\u0131n\u0131n, mektebi<\/strong>–mezhebi<\/strong>–me\u015frebi<\/strong>–kavm\u00ee<\/strong> ve k\u00fclt\u00fcrel.. <\/strong>yap\u0131lanmas\u0131n\u0131n takribten <\/strong>\u00f6te, tevhidine <\/strong>medar ve mihver olma \u00f6zelli\u011fine kavu\u015fturmu\u015f ve \u00fcmmet<\/strong>–i vahide <\/strong>(Enbiya:92; M\u00fc\u2019min\u00fbn:52; vb..) haline bilfiil gelmelerinin zemini<\/strong> ve alt yap\u0131s\u0131 <\/strong>olmalar\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r… Ki; \u0130slam\u00ee Vahdet Haftalar\u0131<\/strong>, D\u00e2r<\/strong>\u2019\u00fct <\/strong>–Takrib<\/strong>–i Beyn<\/strong>\u2019e Mezahib<\/strong>–i \u0130slamiye<\/strong>, Mecm\u00e2<\/strong>–i Cihan\u00ee<\/strong>–yi Ehl<\/strong>–i Beyt <\/strong>(as<\/strong>) ve Sazman<\/strong>–\u0131 Tebli\u011fat<\/strong>–\u0131 \u0130slam\u00ee<\/strong> gibi… Etkinlikler ve kurulu\u015flar, bu Kur\u2019an\u00ee misyonun-risaletin d\u0131\u015fa yans\u0131yan tezah\u00fcrleri olarak m\u00fc\u015fahede edilmektedir…<\/p>\n

\u201cEy iman edenler! Allah\u2019tan nas\u0131l ittika edinmek gerekiyorsa, \u00f6ylece korkup sak\u0131n\u0131n. Ve siz, ba\u015fka de\u011fil, ancak m\u00fcsl\u00fcman olarak \u00f6l\u00fcn! Ve; Allah\u2019\u0131n ipine, hepiniz (topluca) s\u0131ms\u0131k\u0131 yap\u0131\u015f\u0131n. Ve Allah\u2019\u0131n, sizin \u00fczerinizdeki nimetini hat\u0131rlay\u0131n\u201d\u2026\/\u2026<\/em> (Al-i \u0130mr\u00e2n:102-103); \u201cHi\u00e7 \u015f\u00fcphesiz, m\u00fc\u2019minler karde\u015ftir. O halde, karde\u015flerinizin aras\u0131n\u0131 bulup sulh ediniz ve Allah\u2019tan ittika edip-sak\u0131n\u0131n; umulur ki, merhamet olunursunuz.\u201d (Hucurat:10) <\/em>gibi.. ayet-i kerimeler, \u0130slam\u00ee vahdet<\/strong> ve uhuvvetin<\/strong>, \u0130l\u00e2h\u00ee esas\u0131n\u0131<\/strong> ve alt yap\u0131s\u0131n\u0131 <\/strong>te\u015fkil etmektedir… Ki;.. \u0130slam\u00ee cemaat <\/strong>(dolay\u0131s\u0131yla da \u0130slam\u00ee hareket<\/strong>), <\/strong>b\u00f6ylece v\u00fccut bulmu\u015f, o da; \u0130slam\u00ee Devletleri<\/strong>–Cumhuriyetleri <\/strong>inta\u00e7 etmi\u015f olacakt\u0131r… Merkez<\/strong>–i \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam\u00ee <\/strong>d\u0131\u015f\u0131nda kalan d\u00fcnya m\u00fcsl\u00fcmanlar\u0131n\u0131n \u00f6ncelikle muhatap oldu\u011fu, bu \u0130l\u00e2h\u00ee m\u00fckellefiyetin icras\u0131 ile kurulacak olan, muhtelif-b\u00f6lgesel \u0130slam Cumhuriyetleri<\/strong>\u2019nin, Makam<\/strong>–\u0131 Muazzam<\/strong>–\u0131 Rehber\u00ee<\/strong>\u2019nin <\/strong>riyasetleri alt\u0131nda, (biat <\/strong>ile) akd edecekleri vahdet<\/strong>–ittihad <\/strong>ile; Cem\u00e2hir<\/strong>–i M\u00fcttehide<\/strong>–i \u0130slamiye<\/strong>\u2019yi olu\u015fturmu\u015f olacaklar\u0131.. ve; bunun da, \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin talebi ve hedefi oldu\u011fu, ehil olan zevat\u0131n malumudur… Bunun merkez<\/strong>–i mihrakiyesinin <\/strong>de, Velayet<\/strong>–i Fakih <\/strong>olaca\u011f\u0131, izahtan varestedir… Ve;.. Velayet<\/strong>–i Fak\u00eeh<\/strong>\u2019in; \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019 <\/strong>n\u0131n risaletinin <\/strong>\u00f6nemli unsurlar\u0131 aras\u0131nda bulundu\u011fu, herkes\u00e7e yakinen bilinmektedir…<\/p>\n

Keza..; mezk\u00fbr imamet<\/strong>–hilafet<\/strong>–velayet<\/strong>–Ehl<\/strong>–i Beyt <\/strong>gibi kavram ve kurumlar, tabiat\u0131yla Kerbela <\/strong>ve A\u015fura<\/strong>\u2019y\u0131 g\u00fcndeme getirmekte ve bu konu; \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin-\u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n risaletinin, en \u00f6nemli ve temel unsurlar\u0131ndan-dinamiklerinden birini te\u015fkil etmektedir. \u00d6z Muhammedi \u0130slam<\/strong>\u2019\u0131n garipli\u011fini<\/strong>–mazlumiyetini <\/strong>ifade eden Kerbela;.. <\/strong>ve onun (\u015eecere-i \u0130slam\u2019\u0131n), korunmas\u0131n\u0131<\/strong>–savunmas\u0131n\u0131;<\/strong> ve m\u00e2<\/strong>\u2019s\u00fbm kanlarla <\/strong>sulanarak, gelecek as\u0131rlara ve \u00e7a\u011flara \u00d6z Muhammedi \u0130slam<\/strong>\u2019\u0131n <\/strong>zinde-g\u00fcr ve g\u00fc\u00e7l\u00fc bir \u015fekilde emanet <\/strong>b\u0131rak\u0131lmas\u0131n\u0131 ve \u0130slam\u00ee k\u0131l\u0131fl\u0131 <\/strong>habis g\u00fc\u00e7lerin m\u00fcnaf\u0131klar\u0131n de\u015fifre <\/strong>edilmesini; onlara kar\u015f\u0131 daima m\u00fcteyakk\u0131z<\/strong> ve k\u0131yam <\/strong>halinde durulmas\u0131n\u0131 temsil eden ve Kur<\/strong>\u2019an mektebinin <\/strong>ve k\u00fclt\u00fcr\u00fcn\u00fcn <\/strong>periyodik \u015fekilde pratikle\u015ftirilmesini ve disipline edilmesini yans\u0131tan A\u015fura..; \u0130nk\u0131l\u00e2b<\/strong>\u2019\u0131n risaleti <\/strong>ile, asl\u00ee h\u00fcviyetini kazanm\u0131\u015f;.. onun, ruhundan-\u015fuurundan mahrum ve bigane bulunan d\u00fcnya m\u00fcsl\u00fcmanlar\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131n ba\u015f g\u00fcndemine <\/strong>girmi\u015f;.. di\u011fer bir k\u0131sm\u0131n\u0131n da, hedefsiz<\/strong> ve hur\u00e2f\u00e2larla kar\u0131\u015f\u0131k <\/strong>(adeta, esatiri..!<\/strong>) <\/strong>uygulamalar\u0131ndan-resm\u00ee ve standart merasimlerinden kurtar\u0131lm\u0131\u015f..; ink\u0131l\u00e2b \u00f6ncesi<\/strong> ve sonras\u0131<\/strong>, <\/strong>\u0130slam\u00ee k\u0131yam\u0131n temel dinamiklerinden biri, hatta en \u00f6nemlisi pozisyonuna \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r…<\/p>\n

\u201cHer yer Kerbela, her g\u00fcn A\u015fura!\u201d, \u201cHeyhat min\u2019ez -zille!…\u201d (zillete boyun e\u011fenlere yaz\u0131klar olsun!), \u201c\u015eehadet \u015fiar\u0131m\u0131z, H\u00fcseyn iftihar\u0131m\u0131z!\u201d, \u201cYezidlerin eline d\u00fc\u015fm\u00fc\u015f \u0130slam\u2019\u0131n, vay haline!…\u201d gibi \u0130l\u00e2h\u00ee nur ve hayat f\u0131\u015fk\u0131ran sloganlar\u0131n derinliklerinde meknuz bulunan hatt<\/strong>–\u0131 Kur<\/strong>\u2019an<\/strong> ve s\u0131rr<\/strong>–\u0131 risalet<\/strong>–\u00ceslam\u00ee hidayet; H\u00fcseyn\u00ee \u00e7izgi<\/strong>, ruh<\/strong>–u Kerbela<\/strong> ve mekteb<\/strong>–i A\u015fura.. <\/strong>olarak; \u00e7a\u011f\u0131m\u0131zdan, gelecek \u00e7a\u011flara ta\u015f\u0131nm\u0131\u015f; \u201cHer ta\u011fut<\/strong>, bir Yezid.. her m\u00fc<\/strong>\u2019min de<\/strong>, bir H\u00fcseyn<\/strong> ve her m\u00fc<\/strong>\u2019mine de<\/strong>, bir Zeyneb<\/strong>\u2019dir<\/strong>\u201d <\/strong>\u015fiar\u0131, \u00d6z Muhammed\u00ee \u0130slam<\/strong>\u2019\u0131n <\/strong>\u0130l\u00e2h\u00ee bir s\u00f6ylemi olarak, t\u00fcm m\u00fc\u2019min kalblere-ruhlara-ak\u0131llara ve fiillere a\u015f\u0131lanm\u0131\u015f; <\/strong>onun gere\u011fi olarak da (ger\u00e7ek hayat\u0131 <\/strong>ifade eden) nur<\/strong>–u iman<\/strong>, k\u0131yam<\/strong>–cihad<\/strong> ve \u015fehadet <\/strong>\u0131\u015f\u0131klar\u0131 ve dalgalar\u0131yla, k\u00fcre-i arz ve insanl\u0131k camias\u0131, c\u00fc\u015f<\/strong>–\u00fc h\u00fbr\u00fb\u015fa <\/strong>getirilmi\u015ftir…<\/p>\n

Bu c\u00fcmleden olarak, hakaik<\/strong>–i imaniye<\/strong> ve Kur<\/strong>\u2019aniye;.. <\/strong>uyuyan-uyutulan \u00fcmmetin, hatta t\u00fcm insanl\u0131\u011f\u0131n ba\u015f g\u00fcndemini <\/strong>te\u015fkil ile, hayat\u0131n\u0131n rotas\u0131n\u0131<\/strong>, <\/strong>mutlak anlamda ta\u2019yin eder duruma gelmi\u015f; Allah<\/strong>\u2019a-Din<\/strong>–i \u0130slam<\/strong>\u2019a <\/strong>y\u00f6nelme devri ve yar\u0131\u015f\u0131 ba\u015flam\u0131\u015ft\u0131r… Keza..;<\/p>\n

\u201cDe ki; size bir tek <\/strong>\u00f6\u011f\u00fct veriyorum: (o da;) Allah i\u00e7in iki\u015fer iki\u015fer-\u00e7if \u00e7ift <\/strong>ve teker teker <\/strong><\/em>(ferd ferd<\/em><\/strong>) k\u0131yam <\/em><\/strong>etmeniz, sonra da d\u00fc\u015f\u00fcnmeniz\u2026\u201d (Sebe\u2019:46) <\/em>Ayet-i kerimesinin \u0130l\u00e2h\u00ee ta\u2019limi do\u011frultusunda ba\u015flat\u0131lan k\u0131yam dalgalar\u0131; <\/strong>haliyle, \u00e7ok boyutlu cihad\u0131 <\/strong>inta\u00e7 etmi\u015f, bu cihad\u00ee-lahut\u00ee atmosfer; \u00e2lem<\/strong>–i \u00e2f\u00e2k<\/strong>\u2019ta<\/strong>, <\/strong>zincirleme sava\u015flar\u0131<\/strong> ve \u00e7ok kapsaml\u0131 haz\u0131rl\u0131klar\u0131n\u0131 <\/strong>g\u00fcndeme getirirken, \u00e2lem<\/strong>–i enf\u00fcste <\/strong>de, \u0130slam\u00ee irfan<\/strong>–takva<\/strong> ve ahl\u00e2k<\/strong>–\u0131 hamideyi; <\/strong>t\u00fcm topluma-yayg\u0131n bi\u00e7imde oturtmu\u015f ve meltem r\u00fczg\u00e2r\u0131 <\/strong>gibi, ruh ve kalb \u00e2lemlerinde estirtmi\u015ftir… B\u00f6ylece;.. \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n \u0130l\u00e2h\u00ee risaleti <\/strong>ile..; tahkik-i iman, k\u0131yam, cihad-k\u0131tal-irfan-takva-amel-i salih ve ahl\u00e2k-\u0131 hamide gibi mefhum ve unsurlar, ger\u00e7ek anlam\u0131na<\/strong>, <\/strong>\u0130slam toplumu nezdinde kavu\u015fur ve \u00e7ok m\u00fcsbet <\/strong>bir ma<\/strong>\u2019kes <\/strong>bulurken..; mekteb<\/strong>–i \u015fehadet <\/strong>de, tarih-i be\u015feriyette, benzeri g\u00f6r\u00fclmemi\u015f bir makam<\/strong>–\u0131 ulya\u2019<\/strong>ya \u00e7\u0131km\u0131\u015f, s\u0131radan insanlar aras\u0131nda bile, \u015fehadet a\u015fk\u0131 <\/strong>ve yar\u0131\u015f\u0131<\/strong>, <\/strong>ak\u0131llara durgunluk verecek muhte\u015fem bir d\u00fczeye ula\u015fm\u0131\u015ft\u0131r…<\/p>\n

Hatt<\/strong>–\u0131 H\u00fcseyn\u00ee<\/strong>\u2019yi <\/strong>simgeler duruma gelmi\u015f bulunan \u015fehadet mektebi;.. Sahra<\/strong>–y\u0131 Kerbela<\/strong>\u2019n\u0131n <\/strong>canl\u0131 \u015fahidi<\/strong>–\u015fehidi <\/strong>olan Hazret-i Zeyneb<\/strong>\u2019in <\/strong>canl\u0131 ve kavl\u00ee mesaj\u0131<\/strong>–\u015fehadeti <\/strong>ile daha renkli-lahut\u00ee bir boyut kazanm\u0131\u015f, Ben\u00e2t<\/strong>–\u0131 Fat\u0131ma<\/strong>\u2019y\u0131 <\/strong>(as<\/strong>), <\/strong>co\u015fkun okyanus dalgalar\u0131n\u0131 <\/strong>and\u0131ran bir ihti\u015fama ula\u015ft\u0131rm\u0131\u015f, \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>en \u00f6nemli bir unsuru, hatta dinamosu durumuna getirmi\u015f, D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc<\/strong> ve Fat\u0131ma<\/strong>\u2019t\u00fbz<\/strong>–Zehra <\/strong>(as<\/strong>) Te\u015fkilatlar\u0131 <\/strong>gibi etkinlik ve kurulu\u015flarla, bu olgu; d\u00fcnya \u00e7ap\u0131nda ve \u00e7a\u011flar \u00fcst\u00fc bir yap\u0131lanma ile adeta ebedile\u015ftirilmi\u015ftir.<\/p>\n

\u0130slam\u00ee h\u00fcrriyet<\/strong>–izzet<\/strong>, cesaret<\/strong>–\u015fecaat<\/strong> ve \u015fehameti<\/strong>, <\/strong>(Al-i \u0130mr\u00e2n:139, 173; Nisa:139; M\u00e2ide:54; Y\u00fbnus:65; F\u00e2t\u0131r: 10; Ahz\u00e2b:22-23;..) \u00fcmmete ve insanl\u0131\u011fa yeniden kazand\u0131ran \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131;<\/strong><\/p>\n

\u201cB\u00f6ylece Biz sizi, insanlara \u015fahid (ve \u00f6rnek) olman\u0131z i\u00e7in vasat bir \u00fcmmet k\u0131ld\u0131k; (ki,) Peygamber de, sizin \u00fczerinizde bir \u015fahid olsun…\u201d (Bakara:143); \u201cSizden, hayra \u00e7a\u011f\u0131ran, ma\u2019rufu emreden ve m\u00fcnkerden nehyeden bir \u00fcmmet bulunsun. Kurtulu\u015fa erenler, i\u015fte bunlard\u0131r.\u201d (Al-i \u0130mr\u00e2n:104); \u201cSiz, insanlar i\u00e7in \u00e7\u0131kar\u0131lm\u0131\u015f hay\u0131rl\u0131 bir \u00fcmmetsiniz; maruf olan\u0131 emreder, m\u00fcnker olandan da nehyeder ve Allah\u2019a da (ger\u00e7ek bir yakin ve ihlas ile) iman ederseniz.<\/em>..\u201d (Al-i \u0130mr\u00e2n:110) <\/em>gibi.. ayet-i kerimelerin amir bulundu\u011fu risalet g\u00f6revi <\/strong>ile gerek m\u00fcsl\u00fcman toplumlara, gerekse t\u00fcm insanlara, hususan mustaz\u2019aflara y\u00f6nelik, \u00e7ok \u015f\u00fcmull\u00fc ve geni\u015f muhteval\u0131 \u0130slam\u00ee-Kur\u2019an\u00ee tebligat\u0131, en g\u00fczel ve en m\u00fcsbet bir \u015fekilde yapm\u0131\u015f, bu vesile ile \u0130slam\u00ee adaletin-ihsan\u0131n-hidayetin ve rahmetin ger\u00e7ek parlak y\u00fcz\u00fcyle tan\u0131nmas\u0131n\u0131 sa\u011flam\u0131\u015f ve bunu da Kur\u2019an\u00ee bir mekteb olarak bilfiil oturtmu\u015ftur. <\/strong>(Ki, bu Kur\u2019an\u00ee muhteva i\u00e7in, bak\u0131mz; Nahl:90, 125; Al-i \u0130mr\u00e2n:159; M\u00e2ide:8; En\u2019\u00e2m:152; A\u2019r\u00e2f:199; \u0130sr\u00e2:53; R\u00e2\u2019d:22; M\u00fc\u2019min\u00fbn:96; Ankeb\u00fbt:46; Fussilet:33-35; Hadid:25;vb..)<\/p>\n

Keza..; \u0130slam\u00ee teav\u00fcn <\/strong>(M\u00e2ide:2;..), f\u00eesebilillah infak<\/strong> ve tasadduk mekanizmas\u0131n\u0131<\/strong>, <\/strong>Kur\u2019an\u00ee \u00e7izgiye g\u00f6re ve o \u00e7er\u00e7evede, yani;.. (Bakara:3, 195, 215, 219, 254, 261-274, 280; Tevbe:20, 41, 88; Hadid:7; Te\u011fab\u00fcn:16; Ha\u015fr:9;..) Ayet-i kerimelerinde vesairede tafsilen beyan <\/strong>edildi\u011fi \u015fekilde esas <\/strong>alan ve bunu, \u0130l\u00e2h\u00ee risaletinin \u00e7ok \u00f6nemli bir misyonu bilen \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131; <\/strong>d\u00fcnya k\u00fcfr\u00fcne ve istikb\u00e2r\u0131na kar\u015f\u0131,\u0130slam \u00fcmmetini<\/strong> ve mustaz<\/strong>\u2019af halklar\u0131 <\/strong>her y\u00f6nden g\u00fc\u00e7lendirmeye \u00e7al\u0131\u015fmakta, iktisad\u00ee<\/strong> ve asker\u00ee bir g\u00fc\u00e7 <\/strong>halinde, \u201cHizbullah\u00ee \u00dcmmet\u201d <\/strong>ve \u201cMuhammed Ordusu\u201d <\/strong>olarak, organize edilmesini sa\u011flamaktad\u0131r… Ve:<\/p>\n

\u201cSize ne oluyor ki, Allah yolunda, ve; \u2018Rabbimiz! Bizi, ehli (halk\u0131 ve y\u00f6netimi) zalim olan bu \u00fclkeden \u00e7\u0131kar ve bize (koruyucu-yard\u0131mc\u0131) bir veli g\u00f6nder ve bize kat\u0131ndan bir n\u00e2sir (yard\u0131mc\u0131) yolla!\u2019 diyen, erkekler kad\u0131nlar ve \u00e7ocuklardan (olu\u015fan) mustaz\u2019<\/sup>aflar u\u011fruna sava\u015fm\u0131yorsunuz?\u201d (Nisa:75) <\/em>Ayet-i kerimesinde g\u00f6sterilen, d\u00fcnya mustaz<\/strong>\u2019aflarn\u0131 koruyup kollama<\/strong>, emperyalist<\/strong>–m\u00fcstekbir zalim g\u00fc\u00e7leri<\/strong> ve d\u00fczenleri y\u0131kma <\/strong>hedefine ula\u015fabilmenin \u00e7\u0131kar yollar\u0131n\u0131 <\/strong>aramaktad\u0131r. Ki, bu; g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda, t\u00fcm m\u00fcsl\u00fcmanlar\u0131n ve \u00f6zg\u00fcr insanlar\u0131n m\u00fcr\u00e2\u00e2t <\/strong>etmesi-uymas\u0131 laz\u0131m ve zaruri olan, \u00e7ok \u00f6nemli \u0130l\u00e2h\u00ee<\/strong>–\u0130slam\u00ee <\/strong>ve insan\u00ee <\/strong>bir vecibe \u00f6zelli\u011fini ta\u015f\u0131maktad\u0131r…<\/p>\n

B\u00f6ylece;.. yani, \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>\u0130l\u00e2h\u00ee-Kur\u2019an\u00ee risaleti <\/strong>ile; \u201cmustaz<\/strong>\u2019af\u00een <\/strong>(zay\u0131f b\u0131rak\u0131lm\u0131\u015flar<\/strong>–zaafa u\u011frat\u0131lm\u0131\u015flar<\/strong>)\u201d <\/strong>(Enfal:26; Nisa:75, 97, 98, 127; A\u2019r\u00e2f:75, 137; Kas\u00e2s:4-5;..), \u201cm\u00fcstekbir<\/strong>–m\u00fctekebbir<\/strong>–istikbar <\/strong>(haks\u0131z olarak b\u00fcy\u00fcklenen<\/strong>–kendini b\u00fcy\u00fck sanan<\/strong>, hak tan\u0131mayan<\/strong> ve hakka kar\u015f\u0131 ba\u015fkald\u0131ran..<\/strong>)\u201d <\/strong>(Bakara:34, 87; Nisa:173; A\u2019r\u00e2f:36, 40, 75, 76, 88, 133; Y\u00fbnus:75; M\u00fc\u2019min\u00fbn:46; Kasas:39; Ankeb\u00fbt:39; Sebe\u2019:31-33; M\u00fc\u2019min-\u011eafir:27, 35, 47-48; F\u00e2t\u0131r:43; Lokman:7; Nahl:22, 23; Casiye:8; vb\u2026) gibi, \u00e7ok \u00f6nemli kelime<\/strong> ve kavramlar<\/strong>, \u0130slam\u00ee <\/strong>hareketlerin ve t\u00fcm d\u00fcnya halklar\u0131n\u0131n g\u00fcndemine <\/strong>girmi\u015f, ihtiva ettikleri m\u00e2n\u00e2 ve anlamlar\u0131na g\u00f6re tarih\u00ee bir cephele\u015fmenin <\/strong>varl\u0131\u011f\u0131 (uykudan uyan\u0131rcas\u0131na), bir vak\u0131a olarak, bilfiil m\u00fc\u015fahede edilmi\u015ftir… Keza; Hizbullah <\/strong>(Allah<\/strong>\u2019\u0131n askeri<\/strong>–ordusu<\/strong>–taraftar\u0131<\/strong>–savunucusu <\/strong>ve Din<\/strong>–i Hakk<\/strong>\u2019\u0131n koruyucusu<\/strong>–bek\u00e7isi…<\/strong>) <\/strong>(M\u00e2ide:54-56; M\u00fccadele:22) ile Hizbu\u015f\u015feytan <\/strong>(\u015feytan\u0131n askeri<\/strong>–ordusu <\/strong>–savunucusu<\/strong> ve bendesi..<\/strong>) <\/strong>(M\u00fccadele:14-20) kelime<\/strong> ve kavramlar\u0131 <\/strong>da, ayn\u0131 \u015fekilde \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n risaleti <\/strong>ile g\u00fcndeme girmi\u015f; Mushaf<\/strong>–\u0131 \u015eerifin <\/strong>sahifeleri aras\u0131ndan, hayat<\/strong>–\u0131 i\u00e7timai<\/strong>–yi insaniyenin <\/strong>i\u00e7erisine ve prati\u011fine ge\u00e7irilmi\u015ftir. Ki, hak <\/strong>ve bat\u0131l <\/strong>kutuplar\u0131na ayr\u0131lm\u0131\u015f bulunan d\u00fcnya insanl\u0131\u011f\u0131n\u0131n kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f bulundu\u011fu bu iki ak\u0131mdan <\/strong>birinin (Hizbullah<\/strong>\u2019\u0131n) liderli\u011fini \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n; <\/strong>di\u011ferinin (Hizbu\u015f\u015feytan<\/strong>\u2019\u0131n) ise \u00f6nderli\u011fini-y\u00f6nlendiricili\u011fini B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n <\/strong>yapt\u0131\u011f\u0131 bilfiil g\u00f6zlenmektedir…<\/p>\n

Bel<\/strong>\u2019am <\/strong>ve Karun<\/strong>\u2019un <\/strong>\u00eeka eyledi\u011fi tarih\u00ee-\u015feytan\u00ee idl\u00e2l<\/strong>–ifs\u00e2d <\/strong>misyonlar\u0131, (A\u2019r\u00e2f:175-176; Kasas:76,79; Ankeb\u00fbt:39; M\u00fc\u2019min-\u011eafir:24;..) gibi.. ayet-i kerimelerde ve sahih tefsirlerinde belirtildi\u011fi bi\u00e7imde \u00e7a\u011f\u0131m\u0131za ve g\u00fcn\u00fcm\u00fcze uyarlanm\u0131\u015f, emsalleri <\/strong>olan habislere kar\u015f\u0131, \u00fcmmetin uyan\u0131k olmas\u0131 sa\u011flanm\u0131\u015ft\u0131r. Biri; (Belam<\/strong>) sat\u0131l\u0131k<\/strong>–u\u015fak s\u00f6zde ulemay\u0131 <\/strong>ve bilginleri<\/strong>–fikir adamlar\u0131n\u0131 <\/strong>ve yazarlar\u0131 <\/strong>temsil etmekte, di\u011feri (Karun<\/strong>) <\/strong>ise; d\u00fcnya istikbar\u0131n\u0131n ve emperyalizminin en g\u00fc\u00e7l\u00fc dayanaklar\u0131ndan olan sermayedarlar\u0131<\/strong>–patronlar\u0131<\/strong>–soyguncu zenginleri.<\/strong>, <\/strong>yans\u0131tmaktad\u0131r. Ki, bu iki <\/strong>mel\u2019\u00fbn-habis s\u0131n\u0131f\u0131n, ne denli tahribk\u00e2r<\/strong> ve m\u00fcfsid \u015feytanlar <\/strong>olduklar\u0131 izahtan varestedir…<\/p>\n

Kalbleri marazl\u0131<\/strong>, s\u00f6zleri yald\u0131zl\u0131<\/strong>, tipleri endaml\u0131<\/strong>, y\u00fczleri renkli<\/strong>, i\u00e7leri korku dolu<\/strong>, dalkavukluk timsali<\/strong>, gah b\u00f6yle gah \u015f\u00f6yle gah \u015fu saflarda gah bu saflarda.. bir ihanet<\/strong>–ifsad<\/strong> ve<\/strong> fitne k\u00fclliyesi<\/strong>–tims\u00e2li olan m\u00fcnaf\u0131klar.. <\/strong>(Bakara:8-16, 204-206; Al-i \u0130mr\u00e2n:167 168; Nisa:141-145; M\u00e2ide:52-53; Tevbe:47-69, 125-126 Muhammed:25-30; Hadid:13-14; M\u00fcn\u00e2fik\u00fbn:1-8; Ha\u015fr:11-17; …) gibi.. ayet-i kerimeler ile;.. gere\u011fi ve\u00e7hiyle ve t\u00fcm boyutlar\u0131yla-misyonlar\u0131yla tarif ve te\u015frih edilmi\u015f olup, tarih boyunca \u0130slam \u00fcmmetinin <\/strong>harim-i ismetine musallat olmu\u015f habis <\/strong>bir ur<\/strong>–t\u00fcm\u00f6r <\/strong>ve \u00f6ld\u00fcr\u00fcc\u00fc bir y\u0131lan<\/strong>–ejder oldu\u011fu.. \u0130slam<\/strong>\u2019\u0131n ve M\u00fcsl\u00fcmanlar\u0131n <\/strong>z\u00e2\u00e2fa u\u011frat\u0131l\u0131p, es\u00e2rete d\u00fc\u015fmesinin ba\u015f m\u00fcsebbibi <\/strong>rol\u00fcn\u00fc-misyonunu oynad\u0131\u011f\u0131.. vurgulanm\u0131\u015ft\u0131r. Ki; tarih-i hakikat, bunun bariz \u015fahidi ve canl\u0131 aynas\u0131d\u0131r…<\/p>\n

\u0130\u015fte; \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n \u0130l\u00e2h\u00ee-Kur\u2019an\u00ee-ir\u015f\u00e2d\u00ee risaleti <\/strong>ile; mezk\u00fbr m\u00fcnaf\u0131k <\/strong>\u015fah\u0131s-ak\u0131m-hareket ve sistemler, de\u015fifre <\/strong>olmu\u015f; tarih\u00ee idlal<\/strong>–ilh\u00e2d<\/strong> ve ifs\u00e2d <\/strong>rollerini rahat\u00e7a-a\u00e7\u0131k\u00e7a icra etme imk\u00e2n\u0131n\u0131 bulamam\u0131\u015f; Amerikanc\u0131 \u0130slam <\/strong>denemeleri de, umuldu\u011fu-planland\u0131\u011f\u0131 gibi sonu\u00e7lanmam\u0131\u015f; hak<\/strong>–b\u00e2t\u0131l <\/strong>ve iman<\/strong>–k\u00fcf\u00fcr <\/strong>saflar\u0131ndan birinde yer edinme <\/strong>zorunda b\u0131rak\u0131lm\u0131\u015f; b\u00f6ylece; iki kutup ortas\u0131 <\/strong>diye, bu g\u00fcne kadar devam eden i\u00e7tima\u00ee-siy\u00e2s\u00ee team\u00fcl, art\u0131k ge\u00e7erlili\u011fini kaybetme a\u015famas\u0131na ula\u015fm\u0131\u015ft\u0131r… Adeta; birk\u0131s\u0131m Eshab<\/strong>\u2019\u0131n<\/strong>, <\/strong>\u201cBiz<\/strong>, m\u00fc<\/strong>\u2019mini<\/strong> ve m\u00fcnaf\u0131\u011f\u0131 Ali bin Eb<\/strong>–i Talib ile tan\u0131rd\u0131k; Ali<\/strong>\u2019yi seveni m\u00fc<\/strong>\u2019min<\/strong>, sevmeyeni de m\u00fcnaf\u0131k olarak bilirdik<\/strong>\u201d, <\/strong>anlam\u0131ndaki hadis-i \u015ferifin \u0130l\u00e2h\u00ee tecellisi, g\u00fcn\u00fcm\u00fczde \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>ile tezah\u00fcr etmekte; bilin\u00e7li olarak \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019na <\/strong>z\u0131t ve muhalif-d\u00fc\u015fman olanlar\u0131n (ne kadar i\u015ftihar <\/strong>bulmu\u015f s\u00f6zde m\u00fcsl\u00fcman da olsalar) nifaklar\u0131 <\/strong>\u00e2y\u00e2n-bey\u00e2n a\u00e7\u0131\u011fa \u00e7\u0131kmaktad\u0131r. Yani; bu t\u00fcr e\u015fhas\u0131n ve camian\u0131n-kurumlar\u0131n, laik<\/strong>–demokrat<\/strong>–bat\u0131 hayran\u0131<\/strong>–modernizm<\/strong> ve dinde reform hastas\u0131 <\/strong>olduklar\u0131ndan; ya da, ahk\u00e2m<\/strong>–\u0131 \u015feriatten<\/strong> ve \u0130slam\u00ee cihad<\/strong>–\u015fehadet <\/strong>gibi.. \u0130l\u00e2h\u00ee ev\u00e2mir ve vacibattan rahats\u0131z olduklar\u0131 ve onlara muhalif bulunduklar\u0131ndan dolay\u0131, \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019na <\/strong>ve o \u00e7izgideki \u0130slam\u00ee e\u015fhas<\/strong> ve hareketlere <\/strong>kar\u015f\u0131 husumet i\u00e7erisinde bulunmakta olduklar\u0131 anla\u015f\u0131lmaktad\u0131r… Keza:<\/p>\n

\u201cAllah, Beyt-i Haram (olan) Kabe\u2019yi, insanlar i\u00e7in bir mahall-i k\u0131yam k\u0131ld\u0131\u2026\u201d<\/em> (M\u00e2ide:97) \u201cVe Hacc-\u0131 Ekber g\u00fcn\u00fc, Allah\u2019tan ve Resul\u00fc\u2019nden, (bu) bir uyar\u0131d\u0131r: Kesin olarak Allah, m\u00fc\u015friklerden beridir, O\u2019nun Resul\u00fc de!…\u201d (Tevbe:3) <\/em>Ayeti kerimeleri, tevhid merkezi<\/strong>, emin belde <\/strong>ve m\u00fc<\/strong>\u2019mirilerin k\u0131blesi <\/strong>olan Ka<\/strong>\u2019be<\/strong>–yi Muazzama<\/strong>\u2019ya <\/strong>yap\u0131lacak Hacc seferi<\/strong> ve ziyaretinde<\/strong>, <\/strong>icra edilmesi laz\u0131m gelen iki \u00f6nemli <\/strong>vecibeyi bildirmektedir: biri; k\u0131yam<\/strong>, <\/strong>di\u011feri ise; teberri… <\/strong>Di\u011fer menasik ise, bu iki mihver etraf\u0131nda devr etmekte, her birinin ayr\u0131 ayr\u0131<\/strong>, <\/strong>k\u0131yam ve teberri ile alakal\u0131 tevhidi<\/strong>–irfan\u00ee<\/strong>–siyas\u00ee<\/strong>–i\u00e7tima\u00ee.. <\/strong>mahiyetleri ve \u00f6zellikleri bulunmaktad\u0131r. M\u00fc\u015friklerin ba\u015f\u0131n\u0131n Amerikan emperyalizmi <\/strong>olmas\u0131, B\u00fcy\u00fck \u015eeytan\u0131 <\/strong>b\u00fct\u00fcn boyutlar\u0131yla temsil etmesi.. keza; o B\u00fcy\u00fck \u015eeytan<\/strong>\u2019\u0131n ve av\u00e2nelerinin marifetiyle, \u0130slam \u00e2leminin <\/strong>ve m\u00fcsl\u00fcmanlar\u0131n <\/strong>hatta t\u00fcm insanl\u0131\u011f\u0131n <\/strong>\u015fu mevcut hal-i peri\u015f\u00e2niyete du\u00e7ar oldu\u011fu ve y\u00fcr\u00fcyen \u00f6l\u00fc <\/strong>ve cenaze <\/strong>durumuna geldi\u011fi.. izah\u0131 zaid olacak kadar bir sarahat <\/strong>arzetmektedir. Ki, k\u0131yam\u0131n ona <\/strong>(B\u00fcy\u00fck \u015eeytan Amerika\u2019ya ve t\u00fcm istikbara) kar\u015f\u0131; teberrinin <\/strong>ve beraatin <\/strong>de, keza ondan <\/strong>(B\u00fcy\u00fck \u015eeytan Amerika\u2019dan) olaca\u011f\u0131 ve av\u00e2nelerinin de ayn\u0131 kategoriye <\/strong>dahil edilece\u011fi, izahtan varestedir…<\/p>\n

\u0130\u015fte;.. \u201c\u0130slam\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131n\u2019da \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n Risaleti<\/strong>\u201d ile; Hacc<\/strong>–\u0131 Ka<\/strong>\u2019be <\/strong>mezk\u00fbr \u0130l\u00e2h\u00ee <\/strong>kimli\u011fine kavu\u015fmu\u015f, \u201cB\u00fcy\u00fck \u015eeytan<\/strong>\u2019a yanda\u015flar\u0131na <\/strong>ve u\u015faklar\u0131na <\/strong>kar\u015f\u0131 Kur\u2019an\u00ee k\u0131yam..\u201d; keza;.. \u201cB\u00fcy\u00fck \u015eeytan<\/strong>\u2019dan-yanda\u015flar\u0131ndan<\/strong> ve u\u015faklar\u0131ndan <\/strong>beri-uzak oldu\u011funu i\u2019lan etme, yani Kur\u2019an\u00ee beraat..<\/strong>\u201d <\/strong>\u00e7\u0131\u011f\u0131r\u0131 a\u00e7\u0131lm\u0131\u015f, okyanus dalgalar\u0131 gibi tevhidi feryad<\/strong> ve hayk\u0131r\u0131\u015flar<\/strong>, Hicaz <\/strong>semalar\u0131n\u0131 a\u015farak, t\u00fcm d\u00fcnyay\u0131 kaplayacak duruma gelmi\u015ftir. Ki, bu \u0130l\u00e2h\u00ee ses dalgalar\u0131; <\/strong>bir dest<\/strong>–i \u0130brahim <\/strong>(as) ve nefy <\/strong>(la..) baltas\u0131 olarak, kalb<\/strong>–ruh<\/strong>–ak\u0131l<\/strong>–vicdan<\/strong> ve d\u00fc\u015f\u00fcnceler <\/strong>alemindeki putlar\u0131<\/strong>–ta\u011futlar\u0131 <\/strong>yere sererken, afak\u00ee <\/strong>\u00e2lemdeki ta\u011fut\u00ee rejimlerin saltanat\u0131n\u0131 <\/strong>temelinden sarsmakta; m\u00fc\u2019min-mazlum ve mustaz\u2019af kalbleri-ruhlar\u0131 ve halk kitlelerini de dil\u015f\u00e2d <\/strong>etmektedir… Ve, hakeza…<\/p>\n

Ve; Mescid<\/strong>–i Aksa<\/strong>, Kud\u00fcs <\/strong>ve Filistin <\/strong>meselesini dahi, d\u00fcnyan\u0131n g\u00fcndemine getiren, imanl\u0131 g\u00f6n\u00fcllerin perv\u00e2z <\/strong>etti\u011fi bir ma\u015fuk <\/strong>pozisyonuna sokan, b\u00f6ylece..; \u0130slam\u00ee-Kur\u2019an\u00ee e\u015fsiz de\u011ferini, yeniden kendilerine iade eden \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131; <\/strong>bu \u0130l\u00e2h\u00ee risaleti <\/strong>ile de, siyonizmin <\/strong>ve dolay\u0131s\u0131yla da emperyalizmin <\/strong>mel\u2019un nak\u00fbsuna ot t\u0131kam\u0131\u015f ve \u0130l\u00e2h\u00ee k\u0131yam<\/strong>–cihad<\/strong>–\u015fehadet <\/strong>ate\u015fiyle yak\u0131p k\u00fcl etmi\u015ftir…<\/p>\n

\u015eanl\u0131 \u0130ntifada <\/strong>hareketiyle, ink\u0131l\u00e2b <\/strong>tarihinin nur \u00fczerine nura gark olmas\u0131n\u0131 sa\u011flayan, bu \u0130l\u00e2h\u00ee \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam Risaleti<\/strong>, <\/strong>\u0130slam\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n motoru<\/strong>–lokomotifi<\/strong>–ana dinamosu <\/strong>misyonunu ifa ve icra etmi\u015f, b\u00f6ylece; \u00e2lem-i m\u00fclk ve melek\u00fbtun, ebed\u00ee takdir-tahsin ve senas\u0131n\u0131 kazanm\u0131\u015ft\u0131r…<\/p>\n

\u0130ntiz\u00e2r <\/strong>ve zuh\u00fbr<\/strong>–u Mehd\u00ee <\/strong>(s) inanc\u0131 gibi.. ulv\u00ee-l\u00e2h\u00fbt\u00ee bir enerji kayna\u011f\u0131na <\/strong>da, ayr\u0131ca sahib bulunan bu \u0130l\u00e2h\u00ee risalet; <\/strong>daha nice-say\u0131s\u0131z Kur<\/strong>\u2019an\u00ee kavram<\/strong>–kurum<\/strong> ve unsurlar\u0131 <\/strong>ihya ve in\u015fa eylemi\u015f, nicelerini de tecdid<\/strong>–ta<\/strong>\u2019dil<\/strong> ve tashih <\/strong>ameliyesi ile asl\u0131na <\/strong>irca ederek,<\/p>\n

\u0130l\u00e2h\u00ee-Nebev\u00ee ve Kur\u2019an\u00ee kimli\u011fine-\u00f6zelli\u011fine kavu\u015fturmu\u015ftur. Ki; hepsini t\u00e2d\u00e2t etmek, hem sahifelerimizin, hem de takatimizin isti\u00e2b <\/strong>ve ihatas\u0131n\u0131n fevkinde oldu\u011fundan, bundan sarf-\u0131 nazar ile hepinizi (bey\u00e2n-\u0131 i\u2019tiz\u00e2r ile) h\u00fcrmet ve muhabbetle selamlar\u0131m…<\/p>\n

<\/strong><\/p>\n

Vessel\u00e2m\u00fc Aleyk\u00fcm <\/strong>ve<\/strong> Rahmetullahi<\/strong> ve Berek\u00e2t\u00fch\u00fc<\/strong><\/p>\n

19 Zilkade 1417<\/p>\n

28 Mart 1997 Cuma<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

C) \u0130SLAM\u2019IN EVRENSEL \u0130NKIL\u00c2BINDA \u0130RAN \u0130SLAM \u0130NKIL\u00c2BI\u2019NIN R\u0130SALET\u0130 Daha evvelki k\u0131s\u0131mlarda yer yer de\u011findi\u011fimiz vechiyle;.. b\u00fct\u00fcn Enbiya\u2019n\u0131n (as), \u015fahsiyet-i ma\u2019neviyelerinin ve vez\u00e2if-i nahiyelerinin, havz-\u0131 cami\u00ee ve hatemi olan Resul-\u00fc Ekrem\u2019in (sav), k\u00fcll\u00ee ve umum\u00ee verasetini temsil-tebyin eden.. ve Kur\u2019an-\u0131 m\u00fccessem olarak, \u0130l\u00e2h\u00ee-Nebevi misyonu ve fonksiyonu icra ve ifa eden \u0130mam Humeyn\u00ee (ra)\u2019nin avn-i \u0130l\u00e2h\u00ee ile …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1305,1303,1300,513,1312,1304,237,1301,1317,1318,359,1308,149,1307,1306,422,1298,1315,1311,1310,1316,1313,1309,1299,34,566,1302,1314,1319,286],"class_list":["post-359","post","type-post","status-publish","format-standard","hentry","category-genel","tag-amerika-emperyalizmi","tag-azadi-istiklal","tag-aziz-din-i-islam","tag-cumhur-i-islami","tag-darut-takrib-i-beyne-mezahib-i-islamiye","tag-el-cumhur-il-islamiye","tag-enbiya","tag-hak-batil-cephesi","tag-hakaik-i-imaniye","tag-hakaik-i-imaniye-ve-kuraniye","tag-hayat-i-insaniye","tag-hizbullahi","tag-imam-humeyni-ra","tag-inkilabi","tag-inkilabi-hizbullahi","tag-iran-islam-inkilabi","tag-islamin-evrensel-inkilabi","tag-islami-devletleri-cumhuriyetleri","tag-islami-vahdet-haftalari","tag-kevser-i-zehra","tag-makam-i-muazzam-i-rehberi","tag-mecma-i-cihani-yi-ehl-i-beyt-as","tag-muhammedi-islam","tag-nebevi-islam","tag-oz-muhammedi-islam","tag-sadr-i-islam","tag-savas-stratejisi","tag-sazman-i-tebligat-i-islami","tag-sehadet-aski","tag-velayet-i-fakih"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=359"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/359\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}