{"id":361,"date":"2011-03-15T20:22:21","date_gmt":"2011-03-15T18:22:21","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=361"},"modified":"2011-03-15T20:29:01","modified_gmt":"2011-03-15T18:29:01","slug":"imam-humeyni-ra-ve-islamin-evrensel-inkilabinin-gelecegi","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/imam-humeyni-ra-ve-islamin-evrensel-inkilabinin-gelecegi\/","title":{"rendered":"\u0130M\u00c2M HUMEYN\u0130 (RA) VE \u0130SLAM’IN EVRENSEL \u0130NKIL\u00c2BI’NIN GELECE\u011e\u0130"},"content":{"rendered":"

B) \u0130M\u00c2M HUMEYN\u0130 (RA) VE \u0130SLAM\u2019IN EVRENSEL \u0130NKIL\u00c2BI\u2019NIN GELECE\u011e\u0130<\/h2>\n

\u0130mam Humeyn\u00ee (ra)\u2019nin, \u201cla \u015farkiyye<\/strong>, la garbiyye; el<\/strong>\u2019 cumhur el <\/strong>–\u0130slamiyye!…<\/strong>\u201d <\/strong>\u015fiar\u0131yla ger\u00e7ekle\u015ftirilen \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131 (ve; onun organikle\u015fmi\u015f-h\u00fck\u00fcmetle\u015fmi\u015f fiil\u00ee tezah\u00fcr\u00fc olan Cumhur-i \u0130slami-i \u0130ran); \u201cNe Do\u011fu\u2019nun, ne de Bat\u0131\u2019n\u0131n mal\u0131 olmayan, \u0131\u015f\u0131\u011f\u0131n\u0131 ve nurunu direkt Allah\u2019tan alan ve incimsi parlayan bir kevkeb gibi olan bir \u00e7era\u011f\u0131n i\u00e7indeki bir misbah \u00f6zelli\u011fini ta\u015f\u0131yan ve \u0131\u015f\u0131\u011f\u0131n\u0131n yak\u0131t\u0131n\u0131 kendi \u0130l\u00e2h\u00ee b\u00fcnyesinde ta\u015f\u0131yan.. bir \u015fecere-i m\u00fcbarekeyi\u201d (N\u00fbr:35-37\u2019ye telmih) temess\u00fcl ve tecess\u00fcm ettirmekte; hatta, b\u00f6yle kuds\u00ee bir \u015fecere-i m\u00fcbareke olarak, \u0130l\u00e2h\u00ee misyonunu-fonksiyonunu icra ederek, \u00e2lem-i insaniyeti tenvir etmektedir… Ki; b\u00f6yle bir nurun s\u0131n\u0131rlanmas\u0131n\u0131n m\u00fcmk\u00fcn olamayaca\u011f\u0131 ger\u00e7e\u011fi kar\u015f\u0131s\u0131nda, t\u00fcm d\u00fcnyay\u0131 ihata edece\u011fi izahtan varestedir. Ve; bu \u0130l\u00e2h\u00ee ih\u00e2t\u00e2 (ink\u0131l\u00e2bi yay\u0131lma)\u2019n\u0131n, art\u0131k dost-d\u00fc\u015fman herkes taraf\u0131ndan (t\u00fcm d\u00fcnyaca) kabul edilmesi ve teslimiyetle kar\u015f\u0131lanmas\u0131, bilfiil g\u00f6zlenmektedir…<\/p>\n

Keza..; \u201cK\u00f6k\u00fc sabit (ruhun derinliklerine kadar damar salm\u0131\u015f) ve dallar\u0131 da \u00e2lem-i ma\u2019na\u2019n\u0131n g\u00f6klerine kadar ula\u015fm\u0131\u015f, izn-i rabbani ile s\u00fcrekli olarak insanl\u0131\u011f\u0131n muhta\u00e7 oldu\u011fu \u00fcr\u00fcnleri-yemi\u015fleri ve meyveleri veren ve ebede do\u011fru uzan\u0131p giden..\u201d (\u0130brahim:24-25\u2019e telmih) \u0130l\u00e2h\u00ee-mukaddes bir \u015fecere<\/strong>–i tayyibe <\/strong>olan \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>, <\/strong>yap\u0131s\u0131 ve \u0130l\u00e2h\u00ee tabiat\u0131 gere\u011fi, b\u00f6lgesel olmay\u0131p cihan\u015f\u00fcmul <\/strong>(evrensel) bir \u00f6zellik ta\u015f\u0131maktad\u0131r. Ki; B\u00fcy\u00fck <\/strong>\u015eeytan<\/strong>\u2019\u0131n ve avanelerinin<\/strong> kudurmalar\u0131 da zaten bundan (\u0130nk\u0131l\u00e2b\u2019\u0131n evrensel <\/strong>olmas\u0131ndan) kaynaklanmaktad\u0131r…<\/p>\n

Bu m\u00fcbarek ve tayyib olan \u015fecerenin her bir dal\u0131 (kolu-uzant\u0131s\u0131-ba\u011fl\u0131s\u0131-ba\u011f\u0131ml\u0131s\u0131-her ferdi ve her hareketi), sath-\u0131 arz\u0131n en \u00fccra k\u00f6\u015felerine-b\u00f6lgelerine kadar uzanm\u0131\u015f olup; \u0130l\u00e2h\u00ee-ink\u0131l\u00e2b\u00ee fonksiyonunu, b\u00fcy\u00fck bir izzet ve liy\u00e2kat ile if\u00e2 ve icra etmekte, t\u00fcm b\u00f6lge ta\u011futlar\u0131n\u0131n saltanat\u0131lar\u0131n\u0131 sallay\u0131p-uykular\u0131n\u0131 ka\u00e7\u0131r\u0131rken, mazlum ve mustaz\u2019af d\u00fcnya halklar\u0131n\u0131n \u00fcmit kayna\u011f\u0131 ve hareket merkezi olmaktad\u0131r… Bu m\u00fcbarek<\/strong> ve tayyib <\/strong>dallar\u0131n bir k\u0131sm\u0131, baz\u0131 b\u00f6lgelerde, m\u00fcstakil \u0130slam Cumhuriyetleri <\/strong>te\u015fekk\u00fcl ettirebilecek bir \u00f6zellik ve keyfiyet ta\u015f\u0131rken, di\u011fer k\u0131sm\u0131 ise; muhtelif yerlerde \u0130slam<\/strong>\u2019\u0131n, \u0130nk\u0131l\u00e2b<\/strong>\u2019\u0131n <\/strong>ve Cumhur<\/strong>–i \u0130slam\u00ee<\/strong>\u2019nin <\/strong>\u201cg\u00f6ren g\u00f6z\u00fc<\/strong>, duyan kula\u011f\u0131<\/strong>, konu\u015fan dili<\/strong>, d\u00fc\u015f\u00fcnen beyni<\/strong>, y\u00fcr\u00fcyen aya\u011f\u0131<\/strong>, tutan eli<\/strong>, mukavim pazusu<\/strong> ve yumru\u011fu..<\/strong>\u201d <\/strong>olma \u00f6zelli\u011fini ta\u015f\u0131maktad\u0131r, Bu ise; \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin esas ald\u0131\u011f\u0131 ve programlad\u0131\u011f\u0131 \u015fekilde bir seyir \u00e7izgisi <\/strong>takib ederek, \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam\u00ee<\/strong>\u2019nin ve Cumhur<\/strong>–i \u0130slami<\/strong>–i \u0130ran<\/strong>\u2019\u0131n <\/strong>\u00f6nderli\u011finde ve ekseni etraf\u0131nda, cihan\u015f\u00fcmul bir yap\u0131lanma ile Cemahir-i M\u00fcttehide-i \u0130slamiye <\/em>(Birle\u015fik \u0130slam Cumhuriyetleri<\/em><\/strong>) <\/em><\/strong>olarak te\u015fekk\u00fcl etmeye do\u011fru gitmektedir, in\u015faallah…<\/p>\n

Keza..; canl\u0131 Kur<\/strong>\u2019an <\/strong>olarak \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam\u00ee<\/strong>\u2019yi <\/strong>tesis etmi\u015f bulunan, b\u00f6ylece; Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019i <\/strong>prati\u011fe-uygulamaya koyan \u0130mam Humeyn\u00ee <\/strong>(ra);.. ta\u015f\u0131d\u0131\u011f\u0131 \u0130l\u00e2h\u00ee<\/strong>–Nebevi<\/strong>–Kur<\/strong>\u2019an\u00ee <\/strong>\u00f6zellik haysiyetiyle, ayn\u0131 temeli ve tohumu, t\u00fcm d\u00fcnya sath\u0131na atm\u0131\u015f bulunmaktad\u0131r. Ki; bunlar\u0131n ne\u015fv<\/strong>–\u00fc nema <\/strong>bulmas\u0131 ile \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n evrenselli\u011fi <\/strong>bilm\u00fc\u015fahede g\u00f6r\u00fclecek ve bilfiil tebeyy\u00fcn edecektir. Ki, bu; \u0130l\u00e2h\u00ee vahyin ve nurun, f\u0131tr\u00ee bir \u00f6zelli\u011fidir. Zira; nas\u0131l ki okunan Kur<\/strong>\u2019an, <\/strong>t\u00fcm d\u00fcnyada yayg\u0131nd\u0131r; O\u2019nun i\u00e7in, s\u0131n\u0131rlama <\/strong>m\u00fcmk\u00fcn de\u011fildir, buna hi\u00e7 kimsenin g\u00fcc\u00fc yetmez ise;.. canlanm\u0131\u015f<\/strong> ve devletle\u015fmi\u015f olan Kur<\/strong>\u2019an<\/strong>\u2019\u0131n <\/strong>(\u0130slam \u0130nk\u0131l\u00e2b\u0131 olarak) da, ayn\u0131 tarz<\/strong> ve \u015fekilde<\/strong>, <\/strong>t\u00fcm d\u00fcnyaya yay\u0131lma<\/strong> ve h\u00fck\u00fcmran olma <\/strong>yap\u0131s\u0131 ve karakteri bulunmaktad\u0131r. Ve bunu \u00f6nlemek de takat-\u0131 be\u015ferin fevkindedir…<\/p>\n

Ayr\u0131ca; Allah<\/strong>–u Te\u00e2l\u00e2<\/strong>, <\/strong>madd\u00ee \u00e2lemde dahi tevess\u00fc<\/strong>\u2019 <\/strong>ve inbisat <\/strong>(geni\u015fleme-yayg\u0131nla\u015fma-yay\u0131lma-b\u00fcy\u00fcme ve uzama…) \u0130l\u00e2h\u00ee kanununu h\u00fck\u00fcmferma k\u0131lm\u0131\u015f, \u015feraitine riayet edilen durumlarda, t\u00fcm kullar\u0131na-mahl\u00fbkat\u0131na bunu te\u015fmil k\u0131lm\u0131\u015ft\u0131r. (Bakara:245, 247; A\u2019r\u00e2f:69; R\u00e2\u2019d:26; Ankeb\u00fbt:62; R\u00fbm:48; vb…) \u201cBiz g\u00f6\u011f\u00fc, b\u00fcy\u00fck bir kudretle <\/strong>bina ettik ve \u015f\u00fcphesiz, biz (onu) geni\u015fletici olanlar\u0131z.\u201d (Z\u00e2riy\u00e2t:48) <\/em>Ayet-i kerimesi, g\u00f6\u011f\u00fcn-k\u00e2inat\u0131n dahi bu \u0130l\u00e2h\u00ee kanun gere\u011fi olarak geni\u015flemekte <\/strong>oldu\u011funu tasrih etmekte, bilimsel ara\u015ft\u0131rma, bulgu ve veriler de, bunu ikrar <\/strong>etmek zorunda kalm\u0131\u015f bulunmaktad\u0131r…<\/p>\n

Hem;.. \u201ccisimlerin s\u0131cakta geni\u015flemesi<\/strong>\u201d <\/strong>kanunu dahi<\/strong>, \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n, <\/strong>t\u00fcm d\u00fcnyay\u0131 ihata <\/strong>edecek kadar bir v\u00fcsat peyda edece\u011finin ve bunu da k\u0131yamete kadar s\u00fcrd\u00fcrece\u011finin ba\u015fka bir delili-ve\u00e7hesi ve cephesi olmaktad\u0131r. (Cehennem ehlinin <\/strong>dahi, yand\u0131k\u00e7a <\/strong>b\u00fcy\u00fcy\u00fcp geni\u015fleyece\u011fi, tek di\u015flerinin <\/strong>bile Uhud Da\u011f\u0131 <\/strong>kadar olaca\u011f\u0131.. yolundaki pek \u00e7ok rivayetler de, bu \u0130l\u00e2h\u00ee kanunun uhrev\u00ee <\/strong>\u00e2lemde de cereyan edece\u011fini g\u00f6stermektedir…)<\/p>\n

Bu \u0130l\u00e2h\u00ee kanunu (s\u0131cakta cisimlerin b\u00fcy\u00fcmesi-geni\u015flemesini); \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>ve Cumhur<\/strong>–i \u0130slam\u00ee<\/strong>\u2019nin <\/strong>geni\u015flemesi-yay\u0131lmas\u0131 ve yayg\u0131nla\u015fmas\u0131.. hususuna iki kanaldan tatbik edebiliriz:<\/p>\n

(a) S\u0131cak <\/strong>sava\u015f, \u201cHak tan\u0131mayan<\/strong>, hakk\u0131 kuvvette bilen zalime kar\u015f\u0131<\/strong>, hakk\u0131n lisan\u0131 kuvvettir!<\/strong>\u201d fehvas\u0131nca;.. \u0130slam <\/strong>ve \u0130nk\u0131l\u00e2b <\/strong>d\u00fc\u015fman\u0131 m\u00fctecaviz k\u00e2firlere-m\u00fcstekbirlere ve emperyalist g\u00fc\u00e7lere kar\u015f\u0131 uygulanacak olan bu \u0130l\u00e2h\u00ee strateji ile, insanl\u0131\u011f\u0131 ifsad <\/strong>ve idlal <\/strong>eden, \u0130slam\u2019\u0131n ve \u0130nk\u0131l\u00e2b\u2019\u0131n \u0130l\u00e2h\u00ee yolunda bir parazit <\/strong>gibi duran habis<\/strong> ve mel\u00fbn <\/strong>unsurlar ifna <\/strong>ve imha <\/strong>yoluyla, temizlenmi\u015f <\/strong>(cehenneme g\u00f6nderilmi\u015f) ve \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n tevess\u00fc <\/strong>ve inbisat\u0131 <\/strong>bu t\u00fcr s\u0131cak <\/strong>bir uygulama ile sa\u011flanm\u0131\u015f olacakt\u0131r. Ki; \u201cOnlar\u0131 buldu\u011funuz-tuttu\u011funuz yerde hemen \u00f6ld\u00fcr\u00fcn, yakalay\u0131p boyunlar\u0131n\u0131 <\/strong>vurun!… K\u00fcfr\u00fcn \u00f6nderlerini \u00f6ld\u00fcr\u00fcn!… Onlarla sava\u015f\u0131n!…\u201d (Bakara:191; Nisa:89, 91; Tevbe:5, 12-14; Muhammed:4;.. vb\u2026) anlamlar\u0131ndaki pek \u00e7ok ayet-i kerime, bu \u0130l\u00e2h\u00ee stratejiyi tasrih edip, amir bulunmaktad\u0131r…<\/p>\n

(b<\/strong>) S\u0131cak ilgi<\/strong>–alaka<\/strong> ve muamele… \u0130slam<\/strong>\u2019a-\u0130nk\u0131l\u00e2b<\/strong>\u2019a ve M\u00fcsl\u00fcmanlara<\/strong>–mustazaflara <\/strong>kar\u015f\u0131, m\u00fctecaviz olmayan (Yahudi, Hristiyan, m\u00fc\u015frik vb. k\u00e2fir, fas\u0131k…) t\u00fcm insanlara kar\u015f\u0131, en g\u00fczel <\/strong>bir \u015fekilde tebli\u011fde <\/strong>bulunmak, \u00e7ok s\u0131cak<\/strong> ve g\u00fczel muamelede <\/strong>bulunmak, b\u00f6ylece \u0130slam<\/strong>\u2019a ve \u0130nk\u0131l\u00e2b<\/strong>\u2019a \u0131s\u0131nd\u0131rmak <\/strong>sureti ile kalbini, dolay\u0131s\u0131 ile kendisini kazanmak… Bu t\u00fcr s\u0131cak ameliye <\/strong>ile olu\u015facak m\u00fcsbet atmosfer sayesinde; \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n tevess\u00fc<\/strong> ve inbisat <\/strong>etmesi, yery\u00fcz\u00fcn\u00fcn her yerine yay\u0131lmas\u0131<\/strong> ve her tabakadan <\/strong>insanlar\u0131n kalblerinde-ruhlar\u0131nda taht <\/strong>kurmas\u0131 ve bunlar\u0131 istihdam <\/strong>etme imkan\u0131n\u0131 elde etmesi tahakkuk etmi\u015f olacak ve gittik\u00e7e bu inbisat ve v\u00fcs\u2019at h\u0131z <\/strong>ve s\u00fcr<\/strong>\u2019at <\/strong>kazanm\u0131\u015f olacakt\u0131r… Ki; bu \u0130l\u00e2h\u00ee yakla\u015f\u0131m ve strateji;<\/p>\n

\u201c\u0130yilikle k\u00f6t\u00fcl\u00fck e\u015fit olmaz. Sen, (k\u00f6t\u00fcl\u00fc\u011f\u00fc) en g\u00fczel bir tarzda uzakla\u015ft\u0131r. O zaman, seninle kendisi aras\u0131nda d\u00fc\u015fmanl\u0131k bulunan kimse, sana s\u0131cak bir dost oluverir.\u201d (Fussilet:34); \u201cK\u00f6t\u00fcl\u00fc\u011f\u00fc, en g\u00fczel olanla uzakla\u015ft\u0131r… \u201c(M\u00fc\u2019min\u00fbn:96); \u201cKullar\u0131ma, s\u00f6z\u00fcn en g\u00fczel olan\u0131n\u0131 dillendirmelerini s\u00f6yle! \u00c7\u00fcnk\u00fc \u015feytan, aralar\u0131n\u0131 a\u00e7\u0131p-bozmaktad\u0131r. \u015e\u00fcphesiz \u015feytan, insan\u0131n apa\u00e7\u0131k bir d\u00fc\u015fman\u0131d\u0131r.\u201d (\u0130sr\u00e2:53);\u2026<\/em><\/p>\n

\u201cRabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et!.<\/em>..\u201d (Nahl:125); \u201cAllah\u2019tan bir rahmet dolay\u0131s\u0131yla onlara yumu\u015fak davrand\u0131n. E\u011fer kaba, kat\u0131 y\u00fcrekli olsayd\u0131n, onlar \u00e7evrenden da\u011f\u0131l\u0131r giderlerdi…\u201d (Al-i \u0130mr\u00e2n:159) <\/em>gibi.. ayet-i kerimelerde, a\u00e7\u0131k\u00e7a ifadesini bulmu\u015ftur… Ki; mezk\u00fbr bu iki <\/strong>\u015f\u0131k, \u0130slam\u00ee literat\u00fcrde cihad <\/strong>olarak nitelendirilmekte; birinci \u015f\u0131k, fiil\u00ee cihad <\/strong>(muk\u00e2tele-sava\u015f), ikinci \u015f\u0131k ise; kavl\u00ee cihad <\/strong>(tebli\u011f<\/strong>–emr<\/strong>–i bilma<\/strong>\u2019ruf<\/strong> ve<\/strong> nehy<\/strong>–i anilm\u00fcnker<\/strong>) <\/strong>diye ifade edilmektedir…<\/p>\n

\u201cHakk\u0131 bulmaya vesile..\u201d (M\u00e2ide:35); \u201cKurtulu\u015fa vesile… \u201c(Saf:11); \u201cHidayet yoluna ileten…\u201d (Ankeb\u00fbt:9); \u201cFaydas\u0131 kendisine..(yani, cihad\u0131 yapana..)\u201d (Ankeb\u00fbt:6); \u201cEn b\u00fcy\u00fc\u011f\u00fcn\u00fcn Kur\u2019an\u2019la yap\u0131lan\u0131n oldu\u011fu..\u201d \u0130slam\u00ee Cihad\u2019\u0131n, \u201cHakk\u0131yla yap\u0131lmas\u0131..\u201d (Hacc:78); \u201cM\u00fctecaviz k\u00e2firlere ve m\u00fcnaf\u0131klara kar\u015f\u0131 gayet sert ve cayd\u0131r\u0131c\u0131 olarak yerine getirilmesi…\u201d (Tevbe:73; Tahrim:9) \u201cGerek hafif ve gerekse a\u011f\u0131rl\u0131kl\u0131 olarak, mal ve can ile olan\u0131n\u0131n, hepsinin yerine getirilmesi-ifa edilmesi…\u201d (Tevbe:41); Kur\u2019an-\u0131 <\/strong>Kerim\u2019de i\u015f\u2019ar<\/strong> ve beyan <\/strong>buyurulmu\u015ftur.<\/p>\n

Tabiat\u0131yla, fiil\u00ee-kavl\u00ee (ve mali) cihad\u0131n<\/strong>, <\/strong>kendine ve t\u00fcr\u00fcne has olan muhtelif unsurlar\u0131 ve dinamikleri vard\u0131r. Ki bunlar, \u00f6zetle:<\/p>\n

B\u00f6ylece; hangi alanda ve nas\u0131l bir g\u00fcce-muhataba kar\u015f\u0131 cihad yap\u0131lacaksa, o konuda, bilgi <\/strong>ve istit\u00e2at\u0131n <\/strong>bulunmas\u0131 sa\u011flanm\u0131\u015f olur. Ki, ba\u015far\u0131n\u0131n \u00f6nemli bir unsuru da budur…;<\/p>\n

(c<\/strong>) Kadronun<\/strong>–cemaatin vahdet i\u00e7erisinde bulunmas\u0131<\/strong>, ihtilaf<\/strong> ve m\u00fcnazaadan ar\u0131nm\u0131\u015f olmas\u0131..<\/strong> (Al-i \u0130mr\u00e2n:103, 105; Enfal:46);<\/p>\n

(d<\/strong>) Asker\u00ee taban<\/strong>–kitle deste\u011fi.. <\/strong>(H\u00fbd:80); \u00fcmmet<\/strong>–i vahide halinde bulunma.. <\/strong>(Enbiya:92; M\u00fc\u2019min\u00fbn:53);<\/p>\n

(e<\/strong>)Kalbi sekinet-moral ve psikolojik olarak sa\u011flam bulunmak..<\/strong> (Bakara:248; Al-i \u0130mr\u00e2n:126; Tevbe:26, 40; Feth:4, 18, 26;..);<\/p>\n

(f<\/strong>)\tSabr-\u00fc sebat \u00fczere bulunmak, asla geri ad\u0131m atmamak.. <\/strong>(Bakara:45, 153, 250; Al-i \u0130mr\u00e2n:120, 125, 200; A\u2019r\u00e2f:126, 128; Enfal:45-46, 65-66;.. vb…);<\/p>\n

(g<\/strong>) Emire<\/strong>–\u00f6ndere kesin itaat<\/strong> ve<\/strong> disiplin.. <\/strong>(Al-i \u0130mr\u00e2n:152, 165; Bakara:249; Nisa:59, 80, 83; Nur:51; vb..); yap\u0131lacak cihad t\u00fcr\u00fcne g\u00f6re silah<\/strong>–ara\u00e7<\/strong>–gere\u00e7<\/strong>– binek<\/strong> ve malzemelerin haz\u0131rlanmas\u0131… <\/strong>(Nisa:71; Enfal:60; Tevbe:41). Ve; gerek iki\u015fer iki\u015fer<\/strong>–\u00e7ift \u00e7ift<\/strong> ve gerekse tek tek daima k\u0131yamda<\/strong>–teyakkuzda bulunulmas\u0131.. <\/strong>(Sebe\u2019:46);<\/p>\n

(h<\/strong>) D\u00fc\u015fmana kar\u015f\u0131 m\u00fc<\/strong>\u2019minlerin \u011fayzn\u0131<\/strong>–kin<\/strong> ve nefretini<\/strong>–cihad a\u015fk\u0131n\u0131 canland\u0131r\u0131c\u0131<\/strong> ve<\/strong> art\u0131r\u0131c\u0131 yollara ba\u015fvurmak. <\/strong>(Bakara:190-195; Al-i \u0130mran: 169-175; Nisa:74-76; Maide: 54-56; Tevbe:14-16, 73; Saff:4; Tahrim:9; vs…)<\/p>\n

(\u0131<\/strong>) H\u00fck\u00fcmete<\/strong>–devlete<\/strong>–sultana<\/strong>–yani g\u00fcce sahip olmay\u0131 dilemek<\/strong> ve<\/strong> onu sa\u011flamak i\u00e7in \u00e7al\u0131\u015fmak…<\/strong><\/p>\n

(Bakara:246-248; Al-i \u0130mr\u00e2n:140; Nisa:58, 83; \u0130sr\u00e2:80; vb..)\u2026<\/p>\n

Bu vb. \u00f6n tedbirler-haz\u0131rl\u0131klar a\u015famas\u0131ndan sonra, \u201csonsuz bir tazarru<\/strong>–niyaz<\/strong> ve<\/strong> dua ile Allah<\/strong>–u Te\u00e2l\u00e2<\/strong>\u2019ya <\/strong>(cc<\/strong>) tevecc\u00fch edilip<\/strong>, d\u00fc\u015fmanlara kar\u015f\u0131 fetih<\/strong> ve zafer elde edilebilmesi i\u00e7in nusret<\/strong>–yard\u0131m talebinde<\/strong> <\/strong>bulunulmas\u0131na ge\u00e7ilmesi..<\/strong>\u201d(Bakara:214, 286; Al-i \u0130mr\u00e2n: 147,148; \u0130sr\u00e2:80; M\u00fc\u2019min\u00fbn:26,39; Ankeb\u00fbt:30; Nuh:26-27;..vb\u2026) Ve, m\u00fcteakiben de; \u201cAllah<\/strong>–u Te\u00e2l\u00e2<\/strong>\u2019ya <\/strong>(cc<\/strong>) derun\u00ee<\/strong>–sad\u0131kane<\/strong> ve<\/strong> halisane bir tarzda tevekk\u00fcl edilerek<\/strong>, cihad yoluna m\u00fcba\u015feret edilmesi…<\/strong>\u201d <\/strong>(Al-i \u0130mr\u00e2n:159-173; Nisa:81; Enfal:61; Tevbe:129; H\u00fbd:56,88; Y\u00fbsuf:67; .R\u00e2\u2019d:30; Furkan:58; Neml:29; Ahz\u00e2b:3,48; \u015e\u00fbra:10; vb\u2026) ile olu\u015fan cihad\u00ee potansiyel<\/strong> ve hareket aktivitesi; imamet<\/strong>–rehberiyet<\/strong>–hilafet<\/strong> ve<\/strong> vel\u00e2yet<\/strong>–i f\u00e2kihin ekseni etraf\u0131nda<\/strong> ve<\/strong> il\u00e2h\u00ee emir<\/strong> ve komutas\u0131 alt\u0131nda; \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n t\u00fcm yery\u00fcz\u00fcne hakim olmas\u0131n\u0131 do\u011furacak olan \u0130l\u00e2h\u00ee bir g\u00fcvence ve<\/strong> garanti kayna\u011f\u0131..<\/strong>\u201d <\/strong>h\u00fcviyetini ta\u015f\u0131yor… Ki; \u201c\u0130slam \u0130nk\u0131l\u00e2b\u0131 Rehberine <\/strong>(Emir<\/strong>\u2019el M\u00fc<\/strong>\u2019minin<\/strong>\u2019e<\/strong>) biat olay\u0131n\u0131n \u00fczerinde<\/strong>, Allah<\/strong>–u Te\u00e2l\u00e2<\/strong>\u2019n\u0131n <\/strong>(cc<\/strong>) elinin <\/strong>(nuru<\/strong>–rahmeti<\/strong>–g\u00fcc\u00fc<\/strong> ve nusretinin<\/strong>) bulundu\u011funu<\/strong>–bulunaca\u011f\u0131n\u0131<\/strong>..\u201d (Feth:10) Kur\u2019an-\u0131 Kerim, a\u00e7\u0131k\u00e7a beyan ve ifade ediyor… Ki; d\u00fcnya fethinin kap\u0131s\u0131n\u0131 a\u00e7acak da, i\u015fte bu \u0130l\u00e2h\u00ee olgu<\/strong>–olu\u015fum<\/strong>–m\u00fcessese<\/strong> ve at\u0131l\u0131md\u0131r…<\/strong><\/p>\n

\u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>), \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam\u00ee<\/strong> ve Cumhur<\/strong>–i \u0130slam\u00ee <\/strong>ile; mezk\u00fbr madd\u00ee, manev\u00ee t\u00fcm l\u00e2zimeleri<\/strong>–unsurlar\u0131 <\/strong>ve muharrik olan b\u00fct\u00fcn islam\u00ee enerji<\/strong>–atmosfer<\/strong> ve dinamikleri <\/strong>en m\u00fctek\u00e2mil bir tarzda haz\u0131rlam\u0131\u015f, \u0130slam\u2019<\/strong>\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131\u2019<\/strong>n\u0131n <\/strong>gelece\u011fini m\u00fcbarek hayatlar\u0131nda bizzat te<\/strong>\u2019sis<\/strong>–in\u015fa <\/strong>ederek, \u0130l\u00e2h\u00ee garanti <\/strong>ile hakimiyet<\/strong>–i mutlaka <\/strong>\u00fczerine bilfiil oturtmu\u015ftur…<\/p>\n

Evet..; \u201c(T\u00fcm yery\u00fcz\u00fcnde) fitne, (\u015firk-k\u00fcfr-zul\u00fcm-tu\u011fyan) kalmay\u0131ncaya ve din (her t\u00fcrl\u00fc h\u00fck\u00fcmranl\u0131k) (yaln\u0131z) Allah\u2019\u0131n oluncaya kadar onlarla (m\u00fctecaviz k\u00e2firlerle) sava\u015f\u0131n. E\u011fer (tecav\u00fczk\u00e2rl\u0131ktan) vazge\u00e7erlerse, art\u0131k zalimlerden ba\u015fkas\u0131na d\u00fc\u015fmanl\u0131k yoktur. \u201c(Bakara:193; Enfal:39) <\/em>Ayet-i kerimesi, zulm-\u00fc tecav\u00fczde bulunmayan ehl-i k\u00fcfre kar\u015f\u0131 s\u0131cak muamele<\/strong>–g\u00fczel yakla\u015f\u0131m<\/strong>, <\/strong>yani ir\u015fad <\/strong>yolunu ihtiyar ederken (ki; bu hususa daha \u00f6nce de\u011finmi\u015ftik), ta\u011fut\u00ee<\/strong>–zalim<\/strong> ve emperyalist<\/strong>–fitneci<\/strong> ve sald\u0131rgan k\u00e2firlere <\/strong>kar\u015f\u0131 da s\u0131cak sava\u015f<\/strong>, <\/strong>yani, mukatele <\/strong>stratejisinin y\u00fcr\u00fct\u00fclmesini emretmektedir… Bu ayet-i kerimede;..<\/p>\n

Keza..; \u201cO (Allah\u2019t\u0131r) ki; Resul\u00fc\u2019n\u00fc hidayetle ve Din-i Hakk ile, di\u011fer b\u00fct\u00fcn dinlere (d\u00fczenlere-kanunlara ve ideolojilere) kar\u015f\u0131 izhar (\u00fcst\u00fcn ve hakim) k\u0131lmak i\u00e7in g\u00f6nderdi. Buna \u015fahid olarak, Allah kafidir.\u201d (Feth:28) \u201c.<\/em>.. M\u00fc\u015frikler ho\u015flanmasalar ve kerih-k\u00f6t\u00fc kar\u015f\u0131lasalar da!\u201d (Tevbe:33; Saf:9) <\/em>Ayet-i kerimeleri dahi, a\u00e7\u0131k\u00e7a Resul-\u00fc Ekrem\u2019in (sav) ve aziz Din-i \u0130slam\u2019\u0131n, \u201cbat\u0131l dinlere-sistemlere ve ideolojilere-ta\u011fut\u00ee g\u00fc\u00e7lere ve emperyalizme kar\u015f\u0131 koymak-onlara \u00fcst\u00fcnl\u00fck sa\u011flamak, onlar\u0131n etkinli\u011fini y\u0131karak \u0130l\u00e2h\u00ee hidayeti ve hak nizam\u0131, yani \u0130nk\u0131l\u00e2b-i \u0130slam\u00ee\u2019yi t\u00fcm d\u00fcnyada hakim k\u0131lmak i\u00e7in g\u00f6nderilmi\u015f oldu\u011funu..\u201d <\/strong>ser\u00e2haten ortaya koymaktad\u0131r. Ki; \u0130mam Humeyn\u00ee <\/strong>(ra); veraset<\/strong>–i n\u00fcb\u00fcvvet<\/strong>–i Muhammedi <\/strong>(sav<\/strong>) ve Kur<\/strong>\u2019an<\/strong>–\u0131 m\u00fccessem <\/strong>s\u0131rr\u0131yla ve; Din<\/strong>–i Hakk<\/strong>\u2019\u0131n m\u00fc\u015fahhas<\/strong> ve canl\u0131 prati\u011fi olan \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>ile, bu \u0130l\u00e2h\u00ee misyonu-fonksiyonu (kamilen<\/strong>) <\/strong>yerine getirmi\u015f ve getirmeye devam etmektedir…<\/p>\n

Ve..; \u201cOnlar, Allah\u2019\u0131n nurunu a\u011f\u0131zlar\u0131yla s\u00f6nd\u00fcrmek istiyorlar. Oysa Allah, kendi nurunu (Din-i Hakk\u2019\u0131n mutlak h\u00e2kimiyetini) tamamlamay\u0131 istiyor (ondan ba\u015fka bir \u015feyi istemiyor), k\u00e2firler (ve de m\u00fc\u015frikler) istemeseler-kerih (naho\u015f) g\u00f6rseler de!\u201d (Tevbe;32; Saf:8); \u201cAllah, hakk\u0131 kendi kelimeleriyle, ihkak edip-ger\u00e7ekle\u015ftirecektir; m\u00fccrimler, naho\u015f (kerih) g\u00f6rseler de!\u201d (Y\u00fbnus:82) <\/em>Ayet-i kerimeleri dahi, \u201c\u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n Gelece\u011fi<\/strong> ve Evrensel Hakimiyeti<\/strong>\u201d <\/strong>hususunda ayd\u0131nlat\u0131c\u0131-\u0131\u015f\u0131k tutucu bir \u0130l\u00e2h\u00ee v\u00e2<\/strong>\u2019di<\/strong>–g\u00fcvenceyi<\/strong> ve garantiyi <\/strong>sergilemektedir…<\/p>\n

K\u00e2firlerin, m\u00fc\u015friklerin ve zulm-\u00fb tu\u011fyan-f\u0131sk-u f\u00fccur ile kendilerini \u00e2b\u00e2d <\/strong>sanan emperyalistlerin<\/strong>–m\u00fcstekbirlerin <\/strong>ve t\u00fcm u\u015faklar\u0131n\u0131n; rahats\u0131zl\u0131klar\u0131na-homurdanmalar\u0131na-yalan-dolan-iftira-bask\u0131-cinayet kampanyalar\u0131na ve \u00e7abalar\u0131na ra\u011fmen, Allah<\/strong>–u Te\u00e2l\u00e2 <\/strong>y\u00fcce dinini-\u0130l\u00e2h\u00ee h\u00fckm\u00fcn\u00fc ve Evrensel \u0130slam \u0130nk\u0131l\u00e2b\u0131 Nuru<\/strong>\u2019nu; <\/strong>t\u00fcm d\u00fcnyaya hakim <\/strong>k\u0131lmak suretiyle itmam <\/strong>edip tamamlayacak, b\u00f6ylece; Resul<\/strong>–\u00fc Ekrem<\/strong>\u2019in <\/strong>(sav<\/strong>) <\/strong>\u0130l\u00e2h\u00ee n\u00fcb\u00fcvvetinin ve Din<\/strong>–i \u0130slam<\/strong>\u2019\u0131n kem\u00e2li <\/strong>(bilfiil<\/strong>) <\/strong>ger\u00e7ekle\u015fmi\u015f olacakt\u0131r…<\/p>\n

D\u00fcn\u00fcn \u0130slam d\u00fc\u015fman\u0131 <\/strong>g\u00fc\u00e7leri ve mihraklar\u0131, basit imk\u00e2nlar\u0131 ve s\u0131n\u0131rl\u0131 a\u011f\u0131zlar\u0131yla; Allah<\/strong>\u2019\u0131n nurunu<\/strong>–\u0130slam<\/strong>\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n yay\u0131lmas\u0131n\u0131 <\/strong>\u00f6nlemeye-s\u00f6nd\u00fcrmeye \u00e7al\u0131\u015f\u0131rken, g\u00fcn\u00fcm\u00fcz\u00fcn azg\u0131n k\u00e2firleri-m\u00fc\u015frikleri-m\u00fcstekbirleri ve emperyalistleri ise, bunu, \u201ctop<\/strong>, t\u00fcfek<\/strong>, bomba<\/strong>, roket <\/strong>–f\u00fcze rampalar\u0131<\/strong>, kimyasal<\/strong>–n\u00fckleer<\/strong>–n\u00f6tron silahlar\u0131n\u0131n \u00f6ld\u00fcr\u00fcc\u00fc<\/strong>–yak\u0131p<\/strong>–y\u0131k\u0131c\u0131<\/strong> ve yok edici namlular\u0131n a\u011f\u0131zlar\u0131yla<\/strong> ve tehditleriyle..<\/strong>\u201d <\/strong>yapmakta;.. \u201cradyo <\/strong>–televizyon<\/strong>–gazete<\/strong>–bas\u0131n<\/strong>–yay\u0131n<\/strong>, internet <\/strong>gibi.. yaz\u0131l\u0131<\/strong>–sesli<\/strong> ve g\u00f6r\u00fcnt\u00fcl\u00fc ileti\u015fim ara\u00e7lar\u0131n\u0131n habis a\u011fz\u0131<\/strong>–yaygaras\u0131<\/strong> ve bombard\u0131man\u0131..<\/strong>\u201d <\/strong>ile de; mezk\u00fbr sald\u0131r\u0131 ve imha program\u0131n\u0131n, toplumsal<\/strong>–kitlesel<\/strong> ve psikolojik <\/strong>ortam\u0131n\u0131 haz\u0131rlamakta;.. hukuk\u00ee iktisad\u00ee<\/strong>, siyas\u00ee<\/strong> ve bilimsel<\/strong>, teknolojik a\u011f\u0131zlar<\/strong>–sald\u0131r\u0131lar<\/strong> ve tasallutlar <\/strong>kanal\u0131yla da, mezk\u00fbr habis ve menhus kampanyay\u0131 (Allah<\/strong>\u2019\u0131n nurunu-\u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n yay\u0131lmas\u0131n\u0131 \u00f6nleme<\/strong> ve h\u0131z\u0131n\u0131 s\u00f6nd\u00fcrme \u00e7abas\u0131n\u0131<\/strong> ve \u015feytanl\u0131\u011f\u0131n\u0131<\/strong>), <\/strong>g\u00fc\u00e7lendirmeye \u00e7al\u0131\u015fmaktad\u0131r…<\/p>\n

Fakat, b\u00fct\u00fcn bunlar\u0131n nafile<\/strong> ve beyhude <\/strong>oldu\u011funu-olaca\u011f\u0131n\u0131 bizzat Allah<\/strong>–u Te\u00e2l\u00e2 <\/strong>(cc<\/strong>) <\/strong>ifade edip a\u00e7\u0131klamakta, g\u00fcn\u00fcm\u00fcz ta\u011futlar\u0131n\u0131n ve m\u00fcstekbir-zalim m\u00fc\u015friklerinin ve k\u00e2firlerinin de, ge\u00e7mi\u015f emsalleri gibi; yok olmaktan <\/strong>kendilerini asla kurtaramayacaklar\u0131n\u0131, t\u00fcm cihana alenen ilan etmektedir… (Kur\u2019an-\u0131 Kerim, bunlar\u0131n \u00f6rnekleriyle dolup ta\u015fmakta olup, bir k\u0131sm\u0131n\u0131 daha evvel kaydetti\u011fimizden, tekrar\u0131n\u0131n z\u00e2id olaca\u011f\u0131, izahtan varestedir…) Evet; Allah<\/strong>–u Te\u00e2l\u00e2<\/strong>, nurunu tamamlayacak<\/strong>, \u0130slam<\/strong>\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n gelece\u011fini \u0130l\u00e2h\u00ee garantisi alt\u0131na alacak<\/strong> ve<\/strong> t\u00fcm d\u00fcnya<\/strong>, bu \u0130l\u00e2h\u00ee \u0130nk\u0131l\u00e2b\u0131n \u0130l\u00e2h\u00ee nuruyla nurlan\u0131p<\/strong>, ab<\/strong>–\u0131 hayat\u0131 ile sulan\u0131p<\/strong>, b\u00e2\u011fistana<\/strong> ve<\/strong> g\u00fclistana d\u00f6necek<\/strong>, \u0130slam d\u00fc\u015fman\u0131 parazitler ise<\/strong>, bu \u0130l\u00e2h\u00ee muhte\u015fem manzara kar\u015f\u0131s\u0131nda<\/strong>, kahrolup gidecek ve<\/strong> cehennemi boylayacakt\u0131r.. \u0130n\u015faallah…<\/strong><\/p>\n

Bin\u00e2enaleyh; bizim de bu habis \u0130slam<\/strong> ve \u0130nk\u0131l\u00e2b d\u00fc\u015fman\u0131 <\/strong>ha\u015ferelere kar\u015f\u0131, tek ve son s\u00f6z\u00fcm\u00fcz: \u201c… kininizle<\/strong> ve \u00f6fkenizle geberin!…<\/strong>\u201d <\/strong>(Al-i \u0130mr\u00e2n:119 ); <\/strong>\u201c… Allah \u00f6ld\u00fcr\u00fcp kahretsin onlar\u0131!…<\/strong>\u201d <\/strong>(M\u00fcnaf\u0131kun:4) \u0130l\u00e2h\u00ee hitab\u0131n\u0131, yeniden ve s\u00fcrekli tekrarlamakt\u0131r, vesselam…<\/p>\n

Ve yine..; \u201cAndolsun ki Allah, Resul\u00fc\u2019n\u00fcn g\u00f6rd\u00fc\u011f\u00fc (m\u00fcjdeli) r\u00fcyan\u0131n hak oldu\u011funu tasdik edip-do\u011frulad\u0131, \u0130n\u015faallah, mutlaka siz Mescid-i Haram\u2019a, g\u00fcven i\u00e7inde-emniyetle, sa\u00e7lar\u0131n\u0131z\u0131 tra\u015f etmi\u015f ve (ya) k\u0131saltm\u0131\u015f olarak korkusuzca gireceksiniz. Fakat Allah, sizin bilmedi\u011finizi bildi de, b\u00f6ylece; bundan \u00f6nce size, bir feth-i karib (\u00e7ok yak\u0131n ba\u015fka bir fetih) m\u00fcyesser k\u0131ld\u0131.\u201d (Fetih:27) <\/em>Ayet-i kerimesi dahi, \u0130slam<\/strong>\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n gelece\u011fi <\/strong>ile alakal\u0131, bir k\u0131s\u0131m \u0130l\u00e2h\u00ee i\u015faretler-ihbarlar-esrar ve mesajlar sunmaktad\u0131r. Ki; zaten Fetih s\u00fbresi; <\/strong>ba\u015ftan sona, mezk\u00fbr \u0130l\u00e2h\u00ee \u00f6zelli\u011fi-karakteri ta\u015f\u0131y\u0131p yans\u0131tmaktad\u0131r…<\/p>\n

Feth-i Mekke \u00f6ncesi Arap cahiliyesi<\/strong> ve m\u00fc\u015friklerinin<\/strong>, <\/strong>i\u015fgali ve tasallutu alt\u0131nda bulunan Mescid<\/strong>–i Haram<\/strong> ve K\u00e2be<\/strong>–i Muazzama; <\/strong>bug\u00fcn de B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n ve d\u00fcnya emperyalizminin <\/strong>(m\u00fcnaf\u0131k y\u00f6netimler arac\u0131l\u0131\u011f\u0131yla<\/strong> ve eliyle<\/strong>) <\/strong>i\u015fgali-istilas\u0131 ve katmerli tasallutu alt\u0131nda bulunmaktad\u0131r… Ki; \u0130slam <\/strong>\u00e2leminin (hatta t\u00fcm <\/strong>d\u00fcnyan\u0131n, belki de k\u00e2inat\u0131n) kalb\u00ee <\/strong>mesabesinde bulunan bu mukaddes beldenin (Beytullah<\/strong>\u2019\u0131n ve \u00e7evresinin<\/strong>), <\/strong>bu ta\u011fut\u00ee-nifak\u00ee-\u015feytan\u00ee zincirden-i\u015fgalden ve tasalluttan kurtar\u0131lmas\u0131; <\/strong>daha a\u00e7\u0131k bir ifadeyle, yeniden feth edilmesi <\/strong>gerekmektedir. Ve bu; en b\u00fcy\u00fck ve en azametli \u0130l\u00e2h\u00ee vacibattand\u0131r. <\/strong>\u0130\u015fte; \u0130mam Humeyn\u00ee;.. <\/strong>(ra); <\/strong>\u201c\u0130slam<\/strong>\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>Gelece\u011fi<\/strong>\u201dnin en \u00f6nemli dinami\u011fi ve temel g\u00fcvencesi h\u00fcviyetini dahi ta\u015f\u0131yan, bu \u0130l\u00e2h\u00ee-\u015fer\u2019\u00ee ve iman\u00ee vecibeyi gayet hassasiyetle ifa etmeyi esas <\/strong>alm\u0131\u015f, me\u015fhur Hacc<\/strong> ve Kabe k\u0131yam\u0131 hareketleri <\/strong>ile bunu, tatbik sahas\u0131na koymaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Ki, her ge\u00e7en g\u00fcn, me<\/strong>\u2019mul <\/strong>olan hedefe do\u011fru gidilmekte oldu\u011fu, d\u00fcnya kamuoyunun da g\u00f6z\u00fcnden ka\u00e7mad\u0131\u011f\u0131, izahtan varestedir…<\/p>\n

Evet;.. \u201cg\u00fcvenle<\/strong> ve korkusuzca gireceksiniz…<\/strong>\u201d <\/strong>ve; <\/strong>\u201c… ondan \u00f6nce de size yak\u0131n bir fetih l\u00fctfedece\u011fiz!<\/strong>\u201d <\/strong>\u0130l\u00e2h\u00ee v\u00e2\u2019di ve \u201candolsun ki Allah<\/strong>, Resul\u00fc<\/strong>\u2019n\u00fcn g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 hakk olarak do\u011frulad\u0131…<\/strong>\u201d<\/p>\n

\u0130l\u00e2h\u00ee tasdiki ile birlikte; m\u00fckerreren feth<\/strong>–i Kabe<\/strong> ve Mekke\u2019yi kesinkes ihbar<\/strong>, <\/strong>tarih\u00ee v\u00e2k\u0131\u00e2 dahi onu ikrar ediyor. Bunun z\u0131dd\u0131 olan g\u00fcn\u00fcm\u00fczdeki pozisyon, ge\u00e7ici <\/strong>bir araz olarak, zail olmaya mahk\u00fbmdur. Zira; Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019in ebedili\u011fi<\/strong>, <\/strong>mezk\u00fbr fethin <\/strong>de ebedi <\/strong>ve daimi olmas\u0131n\u0131 iktiza eder. Ki, asl <\/strong>olan da yaln\u0131z ve yaln\u0131z budur! Ve, \u0130mam Humeyn\u00ee <\/strong>(ra); \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam <\/strong>ile, i\u015fte bu \u0130l\u00e2h\u00ee-Kur\u2019an\u00ee asl\u0131 <\/strong>ve temeli<\/strong>–k\u00f6k\u00fc <\/strong>temsil ve terenn\u00fcm etmekte, esas\u00e2t-\u0131 <\/strong>\u0130slamiye<\/strong>\u2019nin t\u00fcm\u00fcn\u00fc, asl\u0131na, yani \u0130l\u00e2h\u00ee<\/strong>–Muhammedi <\/strong>ve Kur<\/strong>\u2019an\u00ee <\/strong>yap\u0131s\u0131na irca edip d\u00f6nd\u00fcrmektedir… K\u0131ble<\/strong>–i \u0130slam <\/strong>ve merkez<\/strong>–i Hacc<\/strong> ve tevhid <\/strong>olan Kabe<\/strong>\u2019nin <\/strong>ve Mescid<\/strong>–i Haram<\/strong>\u2019\u0131n <\/strong>(Mekke<\/strong>–i M\u00fckereme<\/strong> ve t\u00fcm \u00e7evresiyle birlikte<\/strong>) fethedilip<\/strong>–kurtar\u0131lmas\u0131<\/strong> ve men\u00e2siklerinin ihya<\/strong> ve tashih edilmesinin..<\/strong>\u201d <\/strong>de, bu \u0130l\u00e2h\u00ee g\u00f6revin i\u00e7erisinde, \u00e7ok \u00f6nemli bir yer te\u015fkil edece\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n

Keza..; Hazret<\/strong>–i Mehd\u00ee<\/strong>\u2019nin <\/strong>(as<\/strong>), Kabe<\/strong>\u2019de zuhur<\/strong> ve k\u0131yam edece\u011fi..<\/strong>\u201d <\/strong>tarz\u0131nda, varid olan bir k\u0131s\u0131m rivayetler dahi, mezk\u00fbr tahlilin mazmununu ayd\u0131nlatm\u0131\u015f olmaktad\u0131r… Hazret-i Mehd\u00ee\u2019nin (as) h\u00fckm\u00fc alt\u0131nda bulunacak olan, Harameyn<\/strong>–i \u015eerifeyn<\/strong>\u2019den <\/strong>\u00f6nce; bir feth<\/strong>–i karib <\/strong>ile \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019na <\/strong>m\u00fclhak olacak ve feth<\/strong>–i Hayber<\/strong>\u2019i <\/strong>tecess\u00fcm ettirecek olan beldenin<\/strong>, <\/strong>\u00f6ncelikle Kud\u00fcs<\/strong> ve Filistin topraklar\u0131n\u0131n <\/strong>(m\u00fcteakiben ba\u015fka beldelerin, mesela \u015eam<\/strong>–Irak<\/strong>, Orta Asya <\/strong>ve benzerlerinin) olaca\u011f\u0131 umudunu-kanaatini ta\u015f\u0131yorum\u2026<\/p>\n

Hem..; d\u00fcnyan\u0131n<\/strong> ve t\u00fcm \u00e2lemin kalbi h\u00fckm\u00fcnde <\/strong>olan Kabe\u2019nin fethi ile, b\u00fct\u00fcn d\u00fcnya dahi, feth edilmi\u015f <\/strong>olacak;.. ve;.. d\u00fcnyan\u0131n g\u00f6z\u00fc<\/strong>–kula\u011f\u0131 <\/strong>olan Mescid<\/strong>–i Aksa<\/strong> ve Kud\u00fcs<\/strong>\u2019\u00fcn <\/strong>fethi ile de, t\u00fcm insanl\u0131\u011f\u0131n duygular\u0131<\/strong>, \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam<\/strong>\u2019a <\/strong>r\u00e2m ve musahhar olacak, b\u00f6ylece; t\u00fcm d\u00fcnya halklar\u0131, Din<\/strong>–i \u0130slam<\/strong>\u2019\u0131n \u0130l\u00e2h\u00ee nurunun <\/strong>g\u00f6lgesi ve himayesi alt\u0131nda, e\u015fi ender mesud <\/strong>bir hayat ya\u015fayacak, madd\u00ee ve manev\u00ee huzura kavu\u015facakt\u0131r, in\u015faallah…<\/p>\n

Kud\u00fcs<\/strong>\u2019\u00fcn <\/strong>ve Filistin<\/strong>\u2019in <\/strong>kurtar\u0131lmas\u0131 amac\u0131yla, Muhammed Ordusu<\/strong>\u2019nun siyonist \u0130srail <\/strong>ile tutu\u015faca\u011f\u0131 sava\u015fta; \u201ct\u00fcm siyonist<\/strong> ve m\u00fcfsid Yahudilerin yok edilece\u011fine..<\/strong>\u201d <\/strong>Kur\u2019an-\u0131 Kerim i\u015faret etmekte (\u0130sr\u00e2:4-8; A\u2019r\u00e2f:167; M\u00e2ide:32-33, 64, 78-80;..); hadis <\/strong>mecmualar\u0131n\u0131n pek \u00e7o\u011funun, fiten<\/strong>–siyer<\/strong>–mel\u00e2him<\/strong>, <\/strong>b\u00f6l\u00fcmlerinde de konuyla al\u00e2kal\u0131 mufassal hadisler nakledilmektedir…<\/p>\n

Siyonist \u0130srail<\/strong>\u2019in <\/strong>tabiat\u0131yla, yard\u0131m\u0131na ko\u015facak olan B\u00fcy\u00fck \u015eeytan Amerika <\/strong>ile habis u\u015faklar\u0131n\u0131n da, Kud\u00fcs\u2019te-diy\u00e2r-\u0131 \u015eam\u2019da bulunan ve Muhammedi<\/strong>–Mehd\u00ee Ordusu<\/strong>\u2019nun kumandanl\u0131\u011f\u0131n\u0131 deruhte eden Hazret-i \u0130sa <\/strong>(as)\u2019n\u0131n g\u00fc\u00e7leri taraf\u0131ndan yok edilece\u011fi;.. <\/strong>\u201c\u2026 Hazret<\/strong>–i \u0130sa<\/strong>, B\u00fcy\u00fck Decc\u00e2l\u0131 \u00f6ld\u00fcrecek…<\/strong>\u201d <\/strong>diye, varid olan hadis-i \u015feriflerin esrar\u0131ndan ve anlam\u0131ndan istinb\u00e2d <\/strong>edilebilece\u011fi kanaatindeyim. Zira; \u015eeytan<\/strong>–Decc\u00e2l <\/strong>(aldat\u0131c\u0131<\/strong>–hilek\u00e2r<\/strong>–sahtek\u00e2r\u2026<\/strong>gibi) m\u00fcteradif anlaml\u0131 iki kelime olup, B\u00fcy\u00fck \u015eeytan<\/strong>, B\u00fcy\u00fck Deccal <\/strong>anlamlar\u0131n\u0131 (kar\u015f\u0131l\u0131kl\u0131 olarak) ted\u00e2\u00ee ettirme \u00f6zelli\u011fine h\u00e2izdir, Olaylar\u0131n geli\u015fmesi, \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>)\u2019nin; <\/strong>\u201cB\u00fcy\u00fck \u015eeytan Amerika <\/strong>ile ve onun yok edilmesi<\/strong>, denize gark k\u0131l\u0131nmas\u0131 <\/strong>vb.. konularla alakal\u0131 beyanlar\u0131\u201d; \u201c…Hazret<\/strong>–i <\/strong>\u0130sa<\/strong>\u2019n\u0131n (as); \u201c\u0130nk\u0131l\u00e2b<\/strong>–\u0131 Mehd\u00ee <\/strong>olan \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019na <\/strong>ba\u011fl\u0131 ve tabi olaca\u011f\u0131, ve o d\u00f6nemde, Medine ve Mekke\u2019nin Hazret<\/strong>–i Mehd\u00ee<\/strong>\u2019nin nurlu elinde ve idaresinde bulunaca\u011f\u0131..\u201d Ye<\/strong>\u2019c\u00fcc Me<\/strong>\u2019c\u00fcc <\/strong>ile ilgili muhtelif rivayetlerin mecmuu nazar-\u0131 itibara al\u0131nd\u0131\u011f\u0131nda; mezk\u00fbr Kur\u00e2n\u00ee<\/strong> ve Nebev\u00ee ihbar\u0131n tahakkukunun kesin<\/strong> ve<\/strong> de \u00e7ok yak\u0131n oldu\u011fu anla\u015f\u0131lm\u0131\u015f olacakt\u0131r<\/strong>, in\u015faallah… <\/strong>(vel<\/strong>–ilmu indellah.. vallahu a<\/strong>\u2019lem\u00fc bis<\/strong>\u2019s\u00e2v\u00e2b.<\/strong>..) (Y\u00fcce Rabbimizden;.. B\u00fcy\u00fck \u015eeytan<\/strong>–B\u00fcy\u00fck Deccal Amerika<\/strong>\u2019n\u0131n <\/strong>ve u\u015faklar\u0131n\u0131n Akdeniz\u2019in, Umman ve Hind Denizi\u2019nin ve K\u00f6rfez\u2019in derin sular\u0131na gark <\/strong>edilmesi ve, Hicaz<\/strong>\u2019\u0131n-Ortado\u011fu<\/strong>\u2019nun <\/strong>s\u0131cak \u00e7\u00f6llerine g\u00f6m\u00fclmesi <\/strong>sava\u015f\u0131nda; bizlere de bir hisse ihs\u00e2n eylemesini niyaz ederiz, in\u015fallah\u2026<\/p>\n

\u0130\u015fte; t\u00fcm mukaddes beldelerin <\/strong>kurtar\u0131lmas\u0131, \u0130srail<\/strong>\u2019in silinmesi, B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n <\/strong>\u00f6nderli\u011findeki emperyalizmin<\/strong>, <\/strong>b\u00fcy\u00fck bir hezimete u\u011frat\u0131larak imha <\/strong>edilmesi ve Ye<\/strong>\u2019c\u00fcc Me<\/strong>\u2019c\u00fcc <\/strong>fitnesinin, \u0130l\u00e2h\u00ee yard\u0131m <\/strong>ile def edilmesi,, sonras\u0131, \u00e7a\u011fda\u015f d\u00fcnya; \u0130slam<\/strong>\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019na <\/strong>teslim olmu\u015f, insanl\u0131k, ger\u00e7ek kimli\u011fine ve f\u0131trat\u0131na kavu\u015fmu\u015f olacakt\u0131r, in\u015faallah…<\/p>\n

Evet..:<\/strong><\/p>\n

Mekteb<\/strong>–i \u015fehadeti <\/strong>d\u00fcst\u00fbr-u hayat ittihaz eden \u00fcmmet<\/strong>–i Hizbullah<\/strong>\u2019\u0131n <\/strong>kar\u015f\u0131s\u0131nda hi\u00e7bir ta\u011fut\u00ee g\u00fc\u00e7 dayanamayacak, \u00e7il yavrusu <\/strong>gibi da\u011f\u0131l\u0131p gidecek ve cehennemin derinliklerini boylayacakt\u0131r. Cihattan ka\u00e7may\u0131 ve \u015fehadetten ka\u00e7\u0131nmay\u0131, nifak<\/strong>–riddet <\/strong>olarak niteleyen Kelamullah\u0131n <\/strong>(Bakara:246; Nisa:77; M\u00e2ide:21-26; Enf\u00e2l:15-16; Al-i \u0130mr\u00e2n:140-141; Tevbe:38-52; Ahz\u00e2b:12-20;vb\u2026) ders verip e\u011fitti\u011fi ve \u0130l\u00e2h\u00ee-l\u00e2h\u00fbt\u00ee bir mahiyet ve ruh\u00eeyat kazand\u0131rd\u0131\u011f\u0131 Hizbullah\u00ee \u00fcmmet<\/strong>, <\/strong>\u0130slam \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n evrensel <\/strong>h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131n, \u0130l\u00e2h\u00ee bir g\u00fcvencesi-vesilesi olarak, d\u00fcnya emperyalizminin melek<\/strong>\u2019\u00fcl mevti <\/strong>ve korkulu r\u00fcyas\u0131 <\/strong>misyonunu, ezelden ebede kadar deruhte <\/strong>edip gelmekte, g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda ise; bu \u0130l\u00e2h\u00ee misyonun etkinli\u011finin, zirveye <\/strong>ula\u015ft\u0131\u011f\u0131 g\u00f6zlenmektedir…<\/p>\n

Evet:<\/p>\n

\u201cOnlar \u00f6yle kimselerdir ki, halk kendilerine: \u2018insanlar size kar\u015f\u0131 (sava\u015f i\u00e7in) topland\u0131;o halde onlardan korkun!\u2019 dedi de, bu s\u00f6z onlar\u0131n iman\u0131n\u0131 art\u0131rd\u0131.. ve \u2018Allah, bize k\u00e2fidir ve O ne g\u00fczel Vekil\u2019dir!\u2019 dediler.\u201d (Al-i \u0130mr\u00e2n:173); \u201cM\u00fc\u2019minler, (d\u00fc\u015fman) birliklerini g\u00f6r\u00fcnce: \u2018\u0130\u015fte; Allah\u2019\u0131n ve Resul\u00fc\u2019n\u00fcn bize va\u2019d etti\u011fi (zafer) budur! Allah ve Resul\u00fc, do\u011fru s\u00f6ylemi\u015ftir!\u2019 dediler. Ve bu, ancak onlar\u0131n imanlar\u0131n\u0131 ve teslimiyetlerini artt\u0131rm\u0131\u015f oldu.\u201d (Ahz\u00e2b:22);\u2026 <\/em>Gibi ayet-i kerimeler, bu \u0130slam yi\u011fitlerinin \u0130l\u00e2h\u00ee evs\u00e2f\u0131n\u0131 medh<\/strong>–\u00fc sena <\/strong>ile beyan ve ifade etmektedir…<\/p>\n

Canlar\u0131n\u0131, t\u00fcm varl\u0131klar\u0131yla Din<\/strong>–i \u0130slam<\/strong>\u2019a ve \u0130nk\u0131l\u00e2ba adam\u0131\u015f <\/strong>olan \u00fcmmet<\/strong>–i Hizbullah<\/strong>\u2019\u0131n <\/strong>kar\u015f\u0131s\u0131na mert\u00e7e \u00e7\u0131kamayan, her \u00e7\u0131kt\u0131\u011f\u0131nda, hezimete u\u011fray\u0131p, gerisin geriye ka\u00e7an \u015feytani g\u00fc\u00e7ler<\/strong>, <\/strong>\u015firk ve k\u00fcfr\u00fcn \u015fe<\/strong>\u2019ni <\/strong>olan havf<\/strong> ve ceb\u00e2net <\/strong>timsali olmaktan \u00f6te, hi\u00e7bir de\u011feri ve k\u0131ymet-i harbiyesi olmayan habis varl\u0131klard\u0131r.<\/p>\n

Evet:<\/p>\n

\u201c… Onlar, sizinle sava\u015f\u0131rlarsa arkalar\u0131n\u0131 d\u00f6n\u00fcp, ka\u00e7arlar. Sonra, onlara asla yard\u0131m da olunmaz.\u201d (Al-i \u0130mr\u00e2n:111); \u201cE\u011fer o k\u00e2firler, sizinle \u00e7arp\u0131\u015fsayd\u0131lar, mutlaka arkalar\u0131n\u0131 d\u00f6neceklerdi ve sonra ne bir veli ve ne de, bir yard\u0131mc\u0131 bulamayacaklard\u0131. (Ki) Allah\u2019\u0131n \u00f6teden beri olagelen s\u00fcnneti b\u00f6yledir ve Allah\u2019\u0131n s\u00fcnnetinde, asla bir tebdil bulamazs\u0131n.\u201d (Fetih:22-23);\u2026<\/em><\/p>\n

Emperyalist k\u00e2firleri, \u0130slam<\/strong>\u2019\u0131n ve \u0130nk\u0131l\u00e2b<\/strong>\u2019\u0131n <\/strong>aleyhine tahrik eden m\u00fcnaf\u0131klar\u0131n<\/strong>–hainlerin; <\/strong>i\u015fin ciddiye vard\u0131\u011f\u0131 durumlarda; efendileri olan \u015feytan\u00ee g\u00fc\u00e7leri <\/strong>yaln\u0131z b\u0131rakacaklar\u0131.. (Ha\u015fr:11-12), benzeri bir durumla kar\u015f\u0131la\u015f\u0131ld\u0131\u011f\u0131nda da, t\u00e2bi olduklar\u0131 \u015feytanlar\u0131n\u0131n <\/strong>dahi kendilerini terk <\/strong>edece\u011fi.. (Ha\u015fr:16) Kur\u2019\u00e2n-\u0131 Kerim\u2019de beyan edilmi\u015ftir. \u201cHer halde, onlar\u0131n i\u00e7lerinde sizin korkunuz, Allah\u2019tan daha e\u015fed\u2019dir. Bu, onlar\u0131n anlay\u0131\u015fs\u0131z bir kavim olmalar\u0131ndand\u0131r. Onlar, iyice korunmu\u015f yerlerde, yahut duvar arkas\u0131nda olmaks\u0131z\u0131n sizinle sava\u015famazlar. Kendi aralar\u0131ndaki \u00e7arp\u0131\u015fmalar\u0131 ise pek \u015fiddetlidir. Sen, onlar\u0131 birlik san\u0131rs\u0131n, oysa kalbleri parampar\u00e7ad\u0131r. Bu, onlar\u0131n akletmeyen bir kavim olmalar\u0131ndand\u0131r.\u201d (Ha\u015fr:13-14) <\/em>Ayet-i kerimeleri dahi, bu habis d\u00fc\u015fman g\u00fcruhun ne derece rezil <\/strong>bir karakterde olduklar\u0131n\u0131 g\u00f6stermektedir. Ve, h\u00e2kez\u00e2…<\/p>\n

\u201c… Allah, diledi\u011fini nusreti ile te\u2019yid eder…\u201d (Al-i \u0130mr\u00e2n;13) \u201cE\u011fer Allah size yard\u0131m ederse, size galip gelecek yoktur. Ve e\u011fer sizi yapayaln\u0131z ve yard\u0131ms\u0131z b\u0131rakacak olursa, ondan sonra size yard\u0131m edecek kimdir? \u00d6yleyse, m\u00fc\u2019minler yaln\u0131zca Allah\u2019a tevekk\u00fcl etsinler.\u201d (Al-i \u0130mr\u00e2n:160) <\/em>Ayet-i kerimeleri, Hizbullah\u00ee m\u00fc\u2019minlerin; emperyalistlerle ve u\u015faklar\u0131yla yapacaklar\u0131 sava\u015fta, kibir gurur ve \u00fcmniyye gibi.. menfi hal ve haletten ar\u0131nmalar\u0131n\u0131, her \u015feyin ve her t\u00fcrl\u00fc zaferin, ancak ve ancak, Allah\u2019\u0131n yard\u0131m\u0131 sayesinde ger\u00e7ekle\u015febilece\u011fi \u015fuuruna ermelerini ihtar edip, ders vermektedir…<\/strong> \u201c…Allah, kendi (dini)ne yard\u0131m edenlere, kesin olarak yard\u0131m eder…\u201d (Hacc:40); \u201cEy iman edenler! E\u011fer siz, Allah\u2019a \u00a0(Din<\/strong><\/em>–i Hakk<\/em><\/strong>\u2019a<\/em> ve \u0130nk\u0131l\u00e2b<\/em><\/strong>–\u0131 \u0130slam<\/em><\/strong>\u2019a) yard\u0131m ederseniz, O da size yard\u0131m eder ve ayaklar\u0131n\u0131z\u0131 (sava\u015fta ve her durumda) sabit k\u0131lar.\u201d (Muhammed:7) <\/em>Ayet-i kerimeleri ise; \u0130l\u00e2h\u00ee yard\u0131m\u0131n <\/strong>geli\u015fini-verili\u015fini, Allah<\/strong>–u Te\u00e2l\u00e2<\/strong>\u2019n\u0131n (cc) dinine hizmete <\/strong>merbut ve muall\u00e2k k\u0131lmaktad\u0131r… B\u00f6ylece; tabiat\u0131yla fetih<\/strong> ve zafer kap\u0131lar\u0131 <\/strong>a\u00e7\u0131lm\u0131\u015f bulunmaktad\u0131r…<\/p>\n

Evet..;<\/p>\n

\u201c… Peygamber, beraberindeki m\u00fc\u2018minlerle: \u2018Allah\u2019\u0131n yard\u0131m\u0131 ne zaman?..\u2019 diyordu dikkat edin; Allah\u2019\u0131n nusreti (yard\u0131m\u0131 ve zaferi) pek yak\u0131nd\u0131r.\u201d (Bakara:214); \u201cVe sevece\u011finiz bir ba\u015fka (nimet) daha var, (o da;) Allah\u2019tan bir nusret ve yak\u0131n bir fetihdir. (O halde) m\u00fc\u2019minleri m\u00fcjdele!\u201d (Saf:13) <\/em>\u0130l\u00e2h\u00ee v\u00e2\u2019di\u2019nin tahakkuk etmekte oldu\u011fu \u00e7a\u011fda\u015f d\u00fcnyam\u0131zda, emperyalistler ve onlar\u0131n u\u015faklar\u0131, yok olmaktan kurtulmak i\u00e7in ka\u00e7\u0131\u015f yollar\u0131 aramakta..; Evet; \u201cYak\u0131nda o (k\u00e2fir-m\u00fc\u015frik) toplum, bozguna u\u011frat\u0131lacak ve onlar arkalar\u0131n\u0131 d\u00f6n\u00fcp ka\u00e7acaklard\u0131r.\u201d (Kamer:45) <\/em>Fakat, bu ka\u00e7\u0131\u015flar\u0131n\u0131n cehennemin derinliklerine do\u011fru olaca\u011f\u0131n\u0131 Y\u00fcce Rabbimiz (cc); \u201cK\u00e2firlere, de ki: yak\u0131nda yenilgiye u\u011frat\u0131lacaks\u0131n\u0131z ve hepiniz toplan\u0131p cehenneme s\u00fcr\u00fcleceksiniz. O, ne k\u00f6t\u00fc bar\u0131nakt\u0131r.\u201d (Al-i \u0130mr\u00e2n:12) gibi, <\/em>ayetleriyle haber vermektedir.<\/p>\n

Ve keza; \u201cEmperyalist-m\u00fcstekbir k\u00e2firlerin g\u00fc\u00e7l\u00fc, m\u00fcsl\u00fcmanlar\u0131n da zay\u0131f oldu\u011fu zeh\u00e2b\u0131yla, k\u00e2firlere ya\u011fc\u0131l\u0131k-dalkavukluk yar\u0131\u015f\u0131nda bulunan hain-habis m\u00fcnaf\u0131klar dahi, Allah\u2019\u0131n bir fethi (ya da \u0130l\u00e2h\u00ee bir emri) gelip, k\u00e2firler ma\u011flub, m\u00fc\u2019minler de muzaffer olunca; bin bir pi\u015fman olacak..\u201d (M\u00e2ide:52) Fakat, m\u00fclevves k\u00fclt\u00fcr<\/strong> ve ahl\u00e2k\u0131n \u0130slam \u00fcmmeti <\/strong>aras\u0131nda yay\u0131lmas\u0131n\u0131n \u00e2mili olmakla..; \u201c\u015fehir \u015fehir<\/strong> ve sokak sokak yakalan\u0131p<\/strong>, lanetlenmi\u015f olarak<\/strong>, ele ge\u00e7irilip<\/strong>, \u00f6ld\u00fcr\u00fcld\u00fck\u00e7e \u00f6ld\u00fcr\u00fclecek..<\/strong>\u201d <\/strong>(Ahz\u00e2b:60-62), b\u00f6ylece; ihanetin ve \u015feytaniyetin cezas\u0131n\u0131 bulacaklard\u0131r…<\/p>\n

\u201cCihan\u015f\u00fcmul fethe eri\u015fme g\u00fcn\u00fcn\u00fcz ne zaman?…<\/strong>\u201d diye, m\u00fc\u2019minlerle istihza <\/strong>eden, m\u00fclhid-m\u00fc\u015frik-ve m\u00fcnaf\u0131klar\u0131n.., o kutlu fetih g\u00fcn\u00fc <\/strong>v\u00e2ki olacak olan pi\u015fmanl\u0131klar\u0131, kendilerine asla fayda <\/strong>sa\u011flamayacak, hak ettikleri zillete <\/strong>ula\u015facaklard\u0131r. (Secde:28-30\u2019a telmih). Zaten; \u201chal<\/strong>–i ye<\/strong>\u2019sde; tevbenin<\/strong> ve nedametin <\/strong>kabul olunmayaca\u011f\u0131 ve hi\u00e7bir fayda sa\u011flayamayaca\u011f\u0131..\u201d Kur\u2019an-\u0131 Kerim\u2019de, a\u00e7\u0131k\u00e7a ifade edilmi\u015f bulunmaktad\u0131r. (Y\u00fbnus:90-91; M\u00fc\u2019min-\u011e\u00e2fir:83-85;..)\u2026<\/p>\n

Evet..:<\/p>\n

Allah-u Te\u00e2l\u00e2\u2019n\u0131n (cc) ve Din<\/strong>–i Hakk<\/strong>\u2019\u0131n-\u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam<\/strong>\u2019\u0131n <\/strong>d\u00fc\u015fmanlar\u0131 olan k\u00e2firleri veli <\/strong>edinmek suretiyle; riddet<\/strong>–\u015firk<\/strong> ve zul\u00fcm <\/strong>girdab\u0131na gark olarak bo\u011fulan, ehli nifak<\/strong> ve \u015fikak <\/strong>(Bakara:120; Al-i \u0130mr\u00e2n:100, 118-120, 149; Nisa;109, 139,141-145; M\u00e2ide:51-53, 80-81; M\u00fcmtehine:1-3,13;..) dahi; \u201c\u0130slam<\/strong>\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n \u0130l\u00e2h\u00ee dalgalar\u0131<\/strong> ve sayhalar\u0131..<\/strong>\u201d <\/strong>kar\u015f\u0131s\u0131nda, u\u015fakl\u0131k yapt\u0131klar\u0131 emperyalistler <\/strong>ile beraber, yok<\/strong> olup gidecek..; <\/strong>\u201cT\u00fcm zalimlerin nas\u0131l bir ink\u0131l\u00e2ba<\/strong> u\u011fray\u0131p devrileceklerini, pek yak\u0131nda bileceklerdir.\u201d (\u015eu\u00e2r\u00e2:227); <\/em>ve: \u201c…onlara va\u2019d olunan sabah vaktidir. Sabah da, yak\u0131n de\u011fil mi?\u201d (H\u00fbd:81)… <\/em>Keza: \u201c\u015eeytan onlar\u0131, ba\u015ftan ba\u015fa sar\u0131p ku\u015fatm\u0131\u015ft\u0131r; b\u00f6ylelikle de Allah\u2019\u0131n zikrini (Tevhid\u2019i, Kur\u2018an\u2019\u0131 ve \u0130slam\u2019\u0131), onlara unutturmu\u015ftur. \u0130\u015fte, onlar; Hizbu\u015f\u015feytan\u2019d\u0131r. Dikkat edin ki; Hizbu\u015f\u015feytan, h\u00fcsrana u\u011frayanlar\u0131n t\u00e2 kendileridir. (M\u00fccadele:19)<\/em><\/p>\n

\u201cAllah<\/strong>\u2019\u0131<\/strong>, Resul\u00fc<\/strong>\u2019n\u00fc<\/strong> ve<\/strong> m\u00fc<\/strong>\u2019minleri veli edinen<\/strong>, Allah<\/strong>\u2019\u0131 s\u0131n\u0131rs\u0131z olarak seven<\/strong> ve Allah<\/strong>\u2019\u0131n da kendilerini sevdi\u011fi.. m\u00fc<\/strong>\u2019minlere kar\u015f\u0131 gayet yumu\u015fak <\/strong>(zelil<\/strong>), k\u00e2firlere kar\u015f\u0131 gayet izzetli<\/strong>, Allah yolunda s\u00fcrekli cihad eden<\/strong> ve k\u0131nayanlar\u0131n k\u0131namas\u0131ndan asla \u00e7ekinmeyen Hizbullah; muhakkak ki galip olacak olanlard\u0131r.<\/strong>\u201d <\/strong>(M\u00e2ide:54-56\u2019ya telmih), Ve yine: \u201c… Allah, onlardan raz\u0131 olmu\u015f; onlar da Allah\u2019tan raz\u0131 olmu\u015flard\u0131r. \u0130\u015fte onlar, Hizbullah\u2019t\u0131r. Dikkat edin; \u015f\u00fcphesiz Hizbullah olanlar, felah (umutlar\u0131n\u0131 ger\u00e7ekle\u015ftirip kurtulu\u015f) bulanlar\u0131n ta kendileridir.\u201d (M\u00fccadele:22) <\/em>Ayet-i kerimeleri, tafsile gerek kalmadan, konuyu v\u00fcz\u00fbha kavu\u015fturmu\u015f bulunmaktad\u0131r…<\/p>\n

\u201c\u2026Nice az bir topluluk, daha \u00e7ok olan bir toplulu\u011fa Allah\u2019\u0131n izniyle galip gelmi\u015ftir. Allah, sabredenlerle beraberdir.\u201d (Bakara:249); \u201cHi\u00e7 \u015f\u00fcphesiz onlar, muhakkak mans\u00fbr (muzaffer) olacak olanlard\u0131r. Ve yine \u015f\u00fcphe yok ki, bizim ordular\u0131m\u0131z (C\u00fcndullah-Hizbullah) galip gelecek olanlar\u0131n ta kendileridir.\u201d (Saff\u00e2t:172-173) <\/em>Ayet-i kerimeleri dahi, konuya, yani \u201c\u0130mam Humeyn\u00ee (ra) ve \u0130slam\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n Gelece\u011fi\u201d <\/strong>konusuna, son ve kesin noktay\u0131 koymaktad\u0131r… Ki b\u00f6ylece:<\/p>\n

\u201cAndolsun ki biz, Zikir\u2019den sonra, Zebur\u2019da da: \u2018Hi\u00e7 \u015f\u00fcphesiz arz\u2019a yery\u00fcz\u00fcne), salih kullar\u0131m varis\u00e7i olacakt\u0131r\u2019, diye yazd\u0131k.\u201d (Enbiya:105)<\/em><\/p>\n

\u201cAllah, i\u00e7inizden iman edenlere ve salih amellerde bulunanlara va\u2019detmi\u015ftir: Hi\u00e7 \u015f\u00fcphesiz onlardan \u00f6ncekileri nas\u0131l istihlaf (g\u00fc\u00e7 ve iktidar sahibi) k\u0131ld\u0131ysa, onlar\u0131 da arzda (yery\u00fcz\u00fcnde) istihlaf k\u0131lacak ve kendileri i\u00e7in se\u00e7ip be\u011fendi\u011fi dinlerini, kendilerine yerle\u015fik k\u0131l\u0131p sa\u011flamla\u015ft\u0131racak ve onlar\u0131 korkular\u0131ndan sonra, g\u00fcvenli\u011fe \u00e7evirecektir…\u201d (Nur:55)<\/em><\/p>\n

\u201cVe biz, yery\u00fcz\u00fcnde zay\u0131f b\u0131rak\u0131lanlara (mustazaflara)<\/em> l\u00fctufta bulunmak, onlar\u0131 (arzda) imamlar (\u00f6nderler) yapmak ve onlar\u0131 (arza) miras\u00e7\u0131lar k\u0131lmak istiyoruz.\u201d (Kasas:5) <\/em>Gibi, bir \u00e7ok ayet-i kerimelerde bahis konusu olan va<\/strong>\u2019d<\/strong>–i \u0130l\u00e2h\u00ee<\/strong>, <\/strong>bilfiil ger\u00e7ekle\u015fmi\u015f olacak;.. as\u0131rlard\u0131r ezilen-horlanan ve her t\u00fcrl\u00fc zulme-bask\u0131ya maruz b\u0131rak\u0131lm\u0131\u015f bulunan salih<\/strong>–h\u00e2lis<\/strong>–s\u00e2d\u0131k<\/strong> ve mustaz<\/strong>\u2019af m\u00fc<\/strong>\u2019minler; \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin tesis edip-canland\u0131rd\u0131\u011f\u0131 ve t\u00fcm d\u00fcnyada yayg\u0131nla\u015ft\u0131rd\u0131\u011f\u0131 Evrensel \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>a\u00e7t\u0131\u011f\u0131 kap\u0131-yol-\u00e7\u0131\u011f\u0131r ve; haz\u0131rlad\u0131\u011f\u0131 ortam<\/strong> ve atmosfer <\/strong>sayesinde, \u0130l\u00e2h\u00ee hilafet<\/strong>–nebevi veraset <\/strong>makam\u0131na oturacak, d\u00fcnya halklar\u0131n\u0131 ve insanl\u0131\u011f\u0131; \u00d6z Muhammedi \u0130slam<\/strong>\u2019\u0131n \u0130l\u00e2h\u00ee <\/strong>nuruyla, ayd\u0131nl\u0131\u011fa <\/strong>kavu\u015fturacakt\u0131r, in\u015faallah… \u201c \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n bu muhte\u015fem \u0130l\u00e2h\u00ee fethi<\/strong>–f\u00fctuhat\u0131<\/strong> ve nurunun cazibesine kap\u0131lacak olan insanl\u0131k<\/strong>, fevc fevc<\/strong>–y\u0131\u011f\u0131n y\u0131\u011f\u0131n<\/strong> ve b\u00fcy\u00fck kitleler halinde<\/strong>, \u015feriat<\/strong>–\u0131 Muhammediye<\/strong>\u2019nin <\/strong>(sav<\/strong>) a\u011f\u00fb\u015f<\/strong>–\u00fb nuranisine co\u015farak ko\u015facak ve<\/strong> Hizbullah \u00fcmmetinin yi\u011fit saflar\u0131na iltihak edecektir<\/strong>, in\u015faallah…<\/strong>\u201d <\/strong>(Nasr suresi, ayet 1-3\u2019e at\u0131f ve telmihen…); ilaahir…<\/p>\n

\u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>) ve \u0130slam<\/strong>\u2019\u0131n Evrensel Gelece\u011fi <\/strong>ile alakal\u0131, bu kadarla iktifa ederken, \u015fu dua ile, konuyu noktal\u0131yoruz:<\/p>\n

\u201cRabbimiz; \u00fczerimize sab\u0131r ya\u011fd\u0131r ve aya\u011f\u0131m\u0131z\u0131 sabit k\u0131l, (senin yolundan ve dininden kayd\u0131rma) ve k\u00e2firler toplulu\u011funa kar\u015f\u0131 bize nusret-zafer ver!\u201d (Bakara:250) Amin, amin, amin!!!…<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

B) \u0130M\u00c2M HUMEYN\u0130 (RA) VE \u0130SLAM\u2019IN EVRENSEL \u0130NKIL\u00c2BI\u2019NIN GELECE\u011e\u0130 \u0130mam Humeyn\u00ee (ra)\u2019nin, \u201cla \u015farkiyye, la garbiyye; el\u2019 cumhur el –\u0130slamiyye!…\u201d \u015fiar\u0131yla ger\u00e7ekle\u015ftirilen \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131 (ve; onun organikle\u015fmi\u015f-h\u00fck\u00fcmetle\u015fmi\u015f fiil\u00ee tezah\u00fcr\u00fc olan Cumhur-i \u0130slami-i \u0130ran); \u201cNe Do\u011fu\u2019nun, ne de Bat\u0131\u2019n\u0131n mal\u0131 olmayan, \u0131\u015f\u0131\u011f\u0131n\u0131 ve nurunu direkt Allah\u2019tan alan ve incimsi parlayan bir kevkeb gibi olan bir …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1323,1330,27,1326,1324,1325,1322,1329,149,512,1328,28,1333,1327,1321,1320,1332,1331,467,303,48],"class_list":["post-361","post","type-post","status-publish","format-standard","hentry","category-genel","tag-birlesik-islam-cumhuriyetleri","tag-buyuk-deccal","tag-buyuk-seytan-amerika","tag-canli-kuran","tag-cemahir-i-muttehide-i-islamiye","tag-cumhur-i-islami-i-iran","tag-el-cumhur-el-islamiyye","tag-hazret-i-isa","tag-imam-humeyni-ra","tag-inkilab-i-islami","tag-islam-dusmani","tag-islam-inkilabi","tag-islamin-evrensel-gelecegi","tag-kavli-cihad","tag-la-garbiyye","tag-la-sarkiyye","tag-mekteb-i-sehadet","tag-muhammedi-mehdi-ordusu","tag-secere-i-tayyibe","tag-ummet-i-hizbullah","tag-ummet-i-vahide"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=361"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/361\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}