{"id":363,"date":"2011-03-15T20:31:56","date_gmt":"2011-03-15T18:31:56","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=363"},"modified":"2011-03-15T20:31:56","modified_gmt":"2011-03-15T18:31:56","slug":"imam-humeyni-ra-islam-inkilabini-nasil-ve-ne-ile-gerceklestirdi","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/imam-humeyni-ra-islam-inkilabini-nasil-ve-ne-ile-gerceklestirdi\/","title":{"rendered":"\u0130MAM HUMEYN\u00ce (RA) \u0130SLAM \u0130NKIL\u00c2BI’NI NASIL VE NE \u0130LE GER\u00c7EKLE\u015eT\u0130RD\u0130?"},"content":{"rendered":"

\u0130MAM HUMEYN\u00ce (RA) \u0130SLAM \u0130NKIL\u00c2BI\u2019NI NASIL VE NE \u0130LE GER\u00c7EKLE\u015eT\u0130RD\u0130?<\/h3>\n

Gerek Mukaddime<\/strong>\u2019de, gerekse devam\u0131nda..; \u0130l\u00e2h\u00ee vahy<\/strong>–Kelamullah<\/strong>–Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim <\/strong>ile O<\/strong>\u2019nun canl\u0131<\/strong> ve m\u00fccessem timsali<\/strong> ve ayine<\/strong>–i esma<\/strong>–i \u0130lah\u00eeye<\/strong>\u2019nin en camii<\/strong>–m\u00fckemmeli <\/strong>olan Enbiya<\/strong>–i i<\/strong>\u2019zam <\/strong>(as<\/strong>), <\/strong>bahusus onlar\u0131n en ekmeli<\/strong> ve hatemi <\/strong>olan Resul<\/strong>–\u00fc Ekrem <\/strong>(sav<\/strong>) ve O<\/strong>\u2019nun (as<\/strong>) temiz<\/strong>–halis<\/strong> ve ehil varisleri; Din<\/strong>–i Hakk<\/strong>\u2019\u0131n, <\/strong>yani \u0130slam<\/strong>\u2019\u0131n ink\u0131l\u00e2b\u00ee <\/strong>misyonunu ve tecellisini hayat<\/strong>–\u0131 insaniyeye <\/strong>yans\u0131t\u0131rken, \u00f6nce; kalb<\/strong>, ruh<\/strong>, akl<\/strong>–fikr<\/strong>, \u015fuur<\/strong>, vicdan <\/strong>gibi.. manev\u00ee \u00e2lemi <\/strong>ve cephesi \u00fczerinde uygulad\u0131klar\u0131na de\u011finmi\u015f, bunun tahakkuku <\/strong>oran\u0131nda da, bu \u0130l\u00e2h\u00ee-ink\u0131l\u00e2b\u00ee olgu; kavl\u00ee<\/strong>–fiil\u00ee<\/strong>–amel\u00ee<\/strong>–\u00e2f\u00e2k\u00ee<\/strong>–siyas\u00ee<\/strong>–i\u00e7tima\u00ee<\/strong>–iktisad\u00ee<\/strong>–hukuk\u00ee<\/strong>–asker\u00ee.. <\/strong>gibi, hayat<\/strong>–\u0131 insaniyenin madd\u00ee<\/strong>–zahir\u00ee <\/strong>ve \u015fuhud\u00ee \u00e2leminde <\/strong>ve cephesinde, s\u00fcnnetullah <\/strong>gere\u011fi m\u00fcsbet ma<\/strong>\u2019kesini <\/strong>bulmu\u015f, b\u00f6ylece; \u0130slam\u00ee ink\u0131l\u00e2b\u0131n <\/strong>(de\u011fi\u015fik boyutta) ger\u00e7ekle\u015fmi\u015f oldu\u011funa, dikkat \u00e7ekmi\u015ftik…<\/p>\n

Keza..; hayat<\/strong>–\u0131 insaniyenin ferd\u00ee <\/strong>boyutunda, \u00e7ok b\u00fcy\u00fck oranda i\u00e7tima\u00ee<\/strong>–siyas\u00ee <\/strong>vs. boyutlar\u0131nda ise; tamamen<\/strong>, Din<\/strong>–i <\/strong>\u0130slam<\/strong>\u2019\u0131n <\/strong>uzakla\u015ft\u0131r\u0131lm\u0131\u015f-tecrid edilmi\u015f bulunan, \u00e7a\u011f\u0131m\u0131zda<\/strong>; \u0130l\u00e2h\u00ee bir el<\/strong>–dil <\/strong>ve mucize <\/strong>olarak \u00e7\u0131kan Hazret<\/strong>–i \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin de; \u201cTecelli<\/strong>–i Esma<\/strong>–i \u0130l\u00e2h\u00ee<\/strong>, Varis<\/strong>–i Enbiya<\/strong> ve Ehl<\/strong>–i Beyt<\/strong>–i Resulullah <\/strong>(sav<\/strong>) ve Canl\u0131<\/strong>–M\u00fccessem Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>–Kelimetullah<\/strong>\u201d <\/strong>oldu\u011funa temas edip, i\u015farette bulunmu\u015ftuk… Ki, i\u015fte; bu nokta-i nazardan konuyu ele alarak, \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin, b\u00f6yle bir as\u0131rda-\u00e7a\u011fda, bu derece m\u00fcthi\u015f ve muhte\u015fem olan Cihan\u015f\u00fcmul <\/strong>(\u0130ran<\/strong>) \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131, \u201cnas\u0131l<\/strong>\u201d ve \u201cne ile<\/strong>\u201d <\/strong>ger\u00e7ekle\u015ftirdi\u011fini -k\u0131saca- tahlil <\/strong>etme ve onun cevap kap\u0131s\u0131n\u0131 <\/strong>a\u00e7ma imkan\u0131n\u0131, b\u00f6ylece (Biavnillahi Te\u00e2l\u00e2 ) bulmu\u015f olaca\u011f\u0131z, in\u015faallah…<\/p>\n

Evet;.. \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>), lisan<\/strong>–\u0131 hal<\/strong>, lisan<\/strong>–\u0131 kal<\/strong> ve lisan<\/strong>–\u0131 ef al<\/strong>\u2019in s\u0131n\u0131rs\u0131z-t\u00fcm boyutlar\u0131yla, tecelli<\/strong>–i esma<\/strong>–i \u0130l\u00e2h\u00ee<\/strong>, ayine<\/strong>–i pak<\/strong>–i Resulullah <\/strong>(sav<\/strong>) ve Kur<\/strong>\u2019an <\/strong>–\u0131 m\u00fccessem <\/strong>olarak..; lem<\/strong>\u2019a lem<\/strong>\u2019a..<\/strong>, ad\u0131m ad\u0131m..<\/strong>, nefes nefes..<\/strong>, kelime kelime..<\/strong>, sure sure..<\/strong>, ayet ayet..<\/strong>, c\u00fcmle c\u00fcmle..<\/strong>, dalga dalga..<\/strong>, damla damla..<\/strong>, hayat<\/strong>–\u0131 insaniye<\/strong>\u2019nin manev\u00ee cephesine<\/strong>, <\/strong>yani ruh<\/strong>–kalb<\/strong>–akl<\/strong>–tefekk\u00fcr<\/strong>–\u015fuur<\/strong>–basiret<\/strong>–vicdan \u00e2lemlerinin<\/strong>, <\/strong>k\u00e2inat\u0131 bile istiab <\/strong>edecek-i\u00e7ine alacak kadar v\u00e2si <\/strong>beldelerine-meydanlar\u0131na ve sahralar\u0131na duhul<\/strong> ve n\u00fcfuz <\/strong>ederek, \u0130l\u00e2h\u00ee<\/strong>–Nebev\u00ee<\/strong>–\u0130slam\u00ee <\/strong>mesaj\u0131n-\u00e7a\u011fr\u0131n\u0131n, insanl\u0131\u011f\u0131 kurtar\u0131c\u0131<\/strong>–hidayete g\u00f6t\u00fcr\u00fcc\u00fc<\/strong>–Allah<\/strong>\u2019a ve ebede ula\u015ft\u0131r\u0131c\u0131.. <\/strong>misyonunu-fonksiyonunu, ehliyetle-liyakatle ifa ve icra ediyor… Ezc\u00fcmle:<\/p>\n

Allah-u Te\u00e2l\u00e2 (cc)\u2019dan emin<\/strong>–kuds\u00ee bir ruh<\/strong>, <\/strong>yani Ruhullah <\/strong>olarak; Ey insan! Oku, Rabbinin ad\u0131yla, O\u2019nun kavl\u00ee mesaj\u0131n\u0131; acaib<\/strong>–i hilkat <\/strong>olan kendi yap\u0131n\u0131-mahiyetini ve muhte\u015fem \u00e2lemlerini oku!.. Oku; \u015fu, tecelli-i esma-i \u0130l\u00e2h\u00ee ve ef<\/strong>\u2019al<\/strong>–i Rabbani <\/strong>olan kitab<\/strong>–\u0131 kebir<\/strong>–i k\u00e2inat\u0131 <\/strong>oku!.. Oku da, H\u00e2l\u0131k<\/strong>–\u0131 Rahimine<\/strong> ve <\/strong>O\u2019nun tecelli-i cemali olan ebedi cennetlere ve \u0130l\u00e2h\u00ee r\u0131dvana y\u00f6nel!… Senden ve her \u015feyden sana daha yak\u0131n olan (K\u00e2f:16; Vak\u0131a:85;..) azametli Rabbinin \u201cbana d\u00f6n!\u201d <\/strong>\u00e7a\u011fr\u0131s\u0131na (Fecr:27-30) a\u015fkla<\/strong>–\u015fevkle icabet et de; kurtul!… <\/strong>tarz\u0131ndaki, ir\u015fad\u00ee <\/strong>hitaplar\u0131yla insan\u0131n<\/strong>, Rabbi <\/strong>ile irtibat <\/strong>kurmas\u0131n\u0131 sa\u011fl\u0131yor ve hayat<\/strong>–\u0131 insaniye <\/strong>i\u00e7in, b\u00f6ylece; ebedi kurtulu\u015f <\/strong>yolunu-\u00e7\u0131\u011fr\u0131n\u0131 a\u00e7m\u0131\u015f bulunuyor… Ve:<\/p>\n

Kalpleri kaplam\u0131\u015f olan kasvetleri <\/strong>(Bakara:74; Hacc:53; M\u00e2ide:13; En\u2019\u00e2m:43; Hadid:16); kiri<\/strong>–pas\u0131 <\/strong>(ran<\/strong>\u2019\u0131<\/strong>) <\/strong>(Mutaffifin:14); havf<\/strong>–u cebaneti <\/strong>(ru<\/strong>\u2019b<\/strong>\u2019u<\/strong>) <\/strong>(Al-i <\/strong>\u0130mr\u00e2n:151; Enfal:12; Ahz\u00e2b:26; Ha\u015fr:2); marazlar\u0131 <\/strong>(Bakara:10; M\u00e2ide:52; Enfal:49; Tevbe:123; Hacc:53; Ahz\u00e2b:12, 32, 60;…); kulaklar\u0131, g\u00f6zleri (kalplerle birlikte) kapayan perdeleri<\/strong>–m\u00fch\u00fcrleri <\/strong>(Bakara:7; Casiye:23) ref \u00fb izale eyleyerek, fikr\u00ee<\/strong>–kavl\u00ee<\/strong> ve fiil\u00ee zikrullah <\/strong>ile cilalan\u0131p<\/strong>–par\u0131ldamas\u0131n\u0131 <\/strong>(Enfal:2; Hacc:35; Z\u00fcmer:22-23) ve itminana kavu\u015fmas\u0131n\u0131 <\/strong>(R\u00e2\u2019d:28;..) temin ederek;., \u0130l\u00e2h\u00ee nura<\/strong>–hidayete <\/strong>ve mesaja <\/strong>a\u00e7\u0131k ve m\u00fcstait bir duruma gelmesini sa\u011flam\u0131\u015f oluyor… \u0130nsanl\u0131k, b\u00f6ylece; k\u00f6rl\u00fck<\/strong>–sa\u011f\u0131rl\u0131k<\/strong> ve anlamazl\u0131k <\/strong>durumundan kurtuluyor (A\u2019r\u00e2f:179; Hacc:46); \u0130l\u00e2h\u00ee kelama<\/strong> ve hitaba <\/strong>lay\u0131k ve muhatap olma \u015ferefine kavu\u015fuyor…<\/p>\n

Keza..; k\u00fcfr\u00fc i\u015fmam eden ye<\/strong>\u2019s<\/strong>–f\u00fctur<\/strong> ve ataleti<\/strong> (M\u00e2ide:3; Y\u00fbsuf:80, 87, 110; H\u00fbd:9; \u0130sr\u00e2:83; Ankeb\u00fbt:23; Fussilet:49;..) y\u0131karak, \u0130l\u00e2h\u00ee umut <\/strong>(Z\u00fcmer:53;..) \u201ciman\u00ee y\u00fccelik ve izzet-g\u00fcven\u201d (Al-i \u0130mr\u00e2n:139; Nisa:139; Muhammed:35; M\u00fcnafikun:8;..) \u201c\u0130slam\u00ee \u015fehamet-cesaret ve \u015fecaat\u201d (Al-i \u0130mr\u00e2n:173, 175; Nis\u00e2:76; Bakara:150-156; M\u00e2ide:44, 54-56; Tevbe:12-14; Ahz\u00e2b:22-23; T\u00e2h\u00e2:46, 68, 77; Kasas:31, 35…) ruhunu<\/strong>–\u015fuurunu <\/strong>a\u015f\u0131l\u0131yor, ve \u201c…kalpleri Allah<\/strong>\u2019tan <\/strong>bir ruh ile g\u00fc\u00e7lendirerek\u201d-\u201cbir Ruhullah olarak Hizbullah\u0131 tesis ve teyid ederek\u2026\u201d(M\u00fccadele:22) sonsuz bir \u201c\u0130l\u00e2h\u00ee sek\u00eenete<\/strong>–g\u00fcce <\/strong>ve g\u00fcvene..<\/strong>\u201d <\/strong>(Bakara:248; Al-i \u0130mr\u00e2n:126 -127, 154; Enfal:10-12; Tevbe:26, 40; Feth:4,18;..) ula\u015ft\u0131r\u0131yor!…<\/p>\n

Ve yine \u201ckalbleri uyan\u0131p <\/strong>intibaha gelenlerin eline, y\u00fcr\u00fcyecekleri zaman, \u00f6nlerini ayd\u0131nlatacak \u0130l\u00e2h\u00ee bir nur <\/strong>(En\u2019\u00e2m:122, 125; Z\u00fcmer:22; Hadid:12, 19, 28; Tahrim:8;) ve hakk\u0131 bat\u0131ldan ay\u0131racak bir furkan <\/strong>(Enfal:29) verilmesine, b\u00f6ylece; zul\u00fcmattan kurtulup nura gark olmalar\u0131na <\/strong>(Bakara:257; M\u00e2ide:16; \u0130brahim:1, 5; Ahz\u00e2b:43-44; Hadid:9; Tal\u00e2k:11;..) ve kesin nurlu bir burhana <\/strong>kavu\u015fmalar\u0131na..\u201d (Nisa:174;..) \u0130l\u00e2h\u00ee bir vesile <\/strong>oluyor!…<\/p>\n

Hem..; \u201cAllah\u2019\u0131n emriyle hidayete g\u00f6t\u00fcr\u00fcc\u00fc <\/strong>bir imam <\/strong>.. (Enbiya:73; Secde:24;..), bir kelime<\/strong>–i tayyibe <\/strong>(\u0130brahim:24), kelimet<\/strong>\u2019\u00fcl \u00fclya <\/strong>(Tevbe:40), kelime<\/strong>–i s\u0131dk<\/strong> ve adl <\/strong>(En\u2019\u00e2m:115), kelime<\/strong>–i b\u00fc\u015fra <\/strong>(Al -i \u0130mr\u00e2n:45), kelimet<\/strong>\u2019\u00fcn<\/strong>–bakiye <\/strong>(Zuhruf:28), kelimet<\/strong>\u2019\u00fct<\/strong>–takva <\/strong>ve kelimet<\/strong>\u2019ullah <\/strong>(Allah\u2019tan bir kelime) <\/strong>(Al-i \u0130mr\u00e2n:39, 45; Nisa:171; Feth:26;..) h\u00fcviyetiyle-haysiyetiyle ve mahiyetiyle m\u00fcteharrik bulunan \u0130mam Humeyn\u00ee <\/strong>(R\u0131dvanullahi Te\u00e2l\u00e2 Aleyh):<\/p>\n

S\u0131rat<\/strong>–\u0131 m\u00fcstakime <\/strong>ve hidayet<\/strong>–i \u0130lah\u00eeye<\/strong>\u2019ye giden yollar \u00fczerindeki, \u00e7al\u0131-diken-\u00e7\u00f6p ve ta\u015f-\u00e7ak\u0131l gibi.. t\u00fcm engelleri <\/strong>kald\u0131r\u0131yor; yol kesici e\u015fk\u0131yalar\u0131-\u00e7eteleri-canileri-katilleri ve t\u00fcm m\u00fctecaviz ha\u015ferat<\/strong>–\u0131 muz\u0131rray\u0131 <\/strong>tar-u mar ediyor. Manev\u00eeyat <\/strong>\u00e2leminin d\u00fczenini<\/strong>–ahengini <\/strong>sa\u011fl\u0131yor, yollar\u0131n\u0131n ve meskenlerinin huzur<\/strong>–selamet <\/strong>ve g\u00fcvenini <\/strong>temin ediyor…<\/p>\n

Hayat<\/strong>–\u0131 manev\u00eeyenin <\/strong>viraneye-harabeye \u00e7evrilmi\u015f olan merkezini <\/strong>(iman <\/strong>ve itikatlar\u0131<\/strong>), <\/strong>sair t\u00fcm \u015fehir<\/strong>–il\u00e7e<\/strong>–kasaba <\/strong>ve k\u00f6ylerini <\/strong>(feraiz<\/strong>–v\u00fccub<\/strong>–s\u00fcnnet <\/strong>ve nevafil.. <\/strong>aksam\u0131 bulunan amel<\/strong>–i salih<\/strong>, takva<\/strong>, ahl\u00e2k<\/strong>–fazilet<\/strong>, ihsan vs. evamir<\/strong>–i diniyeyi<\/strong>) <\/strong>yeni ba\u015ftan tamir <\/strong>ve in\u015fa <\/strong>ameliyesini h\u0131zla s\u00fcrd\u00fcr\u00fcyor. Kalb\u00ee<\/strong>–ruh\u00ee<\/strong>–akl\u00ee<\/strong>–ahl\u00e2k\u00ee<\/strong>–amel\u00ee viranhaneleri<\/strong>, \u00fcmrana<\/strong>–mamureye <\/strong>ve cennet<\/strong>–i a\u015fiyana <\/strong>\u00e7eviriyor…<\/p>\n

Hayat -\u0131 insaniyenin manev\u00ee <\/strong>cephesini-\u00e2lemini tamamen telvis <\/strong>etmi\u015f olan \u015firk<\/strong>–k\u00fcfr<\/strong>–f\u0131sk<\/strong>–\u00fc f\u00fccur <\/strong>ve zulm <\/strong>kirlerini-paslar\u0131n\u0131, nur<\/strong>–u iman<\/strong>–tevhid<\/strong>, takva <\/strong>ve hidayet <\/strong>ile silip s\u00fcp\u00fcr\u00fcyor, hayat\u0131n merkezi-esas\u0131 olan kalb<\/strong>–ruh<\/strong>–akl<\/strong>–fikr<\/strong>–sem<\/strong>\u2019-basar<\/strong>–vicdan <\/strong>ve f\u0131tratlar\u0131 <\/strong>tertemiz hale getiriyor; ho\u015f <\/strong>kokularla reyhanla\u015ft\u0131r\u0131yor, g\u00fcl <\/strong>ve g\u00fclistana <\/strong>\u00e7eviriyor…<\/p>\n

Manev\u00eeyat \u00e2leminin \u00f6ld\u00fcr\u00fcc\u00fc<\/strong>-zehirli iklimini, nesim<\/strong>–i \u0130l\u00e2h\u00ee <\/strong>ile nezih <\/strong>bir atmosfere d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor.. \u00e7orak<\/strong>–bor <\/strong>arazilerini imar <\/strong>ediyor ve tar\u0131ma<\/strong>–ziraate <\/strong>elveri\u015fli duruma getiriyor..; ve; tatl\u0131 <\/strong>su kaynaklar\u0131ndan (g\u00f6llerden-nehirlerden) a\u00e7t\u0131\u011f\u0131 <\/strong>b\u00fcy\u00fck-uzun ve geni\u015f kanallarla<\/strong>, <\/strong>(Kitap<\/strong>–s\u00fcnnet<\/strong> ve \u00e2s\u00e2r<\/strong>–\u0131 s\u00fcleha <\/strong>gibi, pak kaynaklardan, a\u00e7\u0131lan \u00e7\u0131\u011f\u0131r<\/strong> ve \u00e7izgilerle<\/strong>) \u0130l\u00e2h\u00ee<\/strong>-nuran\u00ee bir b\u00fbsit\u00e2na<\/strong> ve ba\u011fistana <\/strong>d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor…<\/p>\n

\u0130l\u00e2h\u00ee telkin<\/strong>–tekell\u00fcm<\/strong>, talim<\/strong>–terbiye<\/strong> ve ir\u015fad <\/strong>faaliyetleriyle; s\u00f6z<\/strong>, i\u015f <\/strong>ve varl\u0131klar\u0131 kapsayan kelime <\/em>tohumunu<\/strong>–\u00e7ekirde\u011fini ruh<\/strong>–kalb<\/strong> ve ma<\/strong>\u2019na topraklar\u0131na ekim<\/strong> ve dikim <\/strong>\u00e7al\u0131\u015fmalar\u0131yla, milyonlarca m\u00fcbarek<\/strong>–tayyib<\/strong>–tahir<\/strong>–salih<\/strong>–ulv\u00ee<\/strong>–sad\u0131k<\/strong>–adil<\/strong>–bakiye<\/strong>–i halise<\/strong> ve muttaki <\/strong>fidanlar-filizler-\u00fcr\u00fcnler ve meyveler, yani Hizbullahlar <\/strong>yeti\u015ftiriyor…<\/p>\n

Da\u011f\u0131n\u0131k ruhlar\u0131, par\u00e7alanm\u0131\u015f kalpleri, \u015fa\u015f\u0131rm\u0131\u015f ak\u0131llar\u0131-k\u0131rg\u0131n ve m\u00fctehayyir g\u00f6n\u00fclleri, z\u0131tla\u015fm\u0131\u015f s\u00f6z ve fiilleri,<\/em> \u201c… Allah\u2019\u0131n ipine s\u0131ms\u0131k\u0131 cemaat halinde yap\u0131\u015f\u0131n, f\u0131rka f\u0131rka olup b\u00f6l\u00fcnmeyin!…\/\u2026\u201d (Al-i \u0130mr\u00e2n:103); \u201cAllah\u2019a ve Resul\u00fc\u2019ne itaat edin ve \u00e7eki\u015fip birbirinize d\u00fc\u015fmeyin; (yoksa) \u00e7\u00f6z\u00fcl\u00fcp y\u0131lg\u0131nla\u015f\u0131rs\u0131n\u0131z (da), r\u00eehiniz (r\u00fczg\u00e2r\u0131n\u0131z-g\u00fcc\u00fcn\u00fcz) gider, (vahdet de) sabr (-u sebat) edin. \u015e\u00fcphesiz Allah, sabredenlerle beraberdir.\u201d (Enfal:46) <\/em>\u0130l\u00e2h\u00ee \u00e7a\u011fr\u0131s\u0131 ile, havz<\/strong>–\u0131 Kur<\/strong>\u2019an<\/strong>\u2019da<\/strong> ve \u0130slam<\/strong>\u2019da toparlay\u0131p, tek cemaat <\/strong>(imaml\u0131 <\/strong>toplum<\/strong>) olarak birle\u015ftiriyor, f\u0131trat<\/strong>–\u0131 <\/strong>asliye<\/strong>\u2019ye irca ederek, \u201c\u00dcmmet<\/strong>–i Vahide..<\/strong>\u201d <\/strong>(Enbiya:92; M\u00fc\u2019min\u00fbn:52;..) haline getiriyor… Ki bu; \u201cvasat \u00fcmmet <\/strong>(Bakara:143) ve, insanlar i\u00e7in \u00e7\u0131kar\u0131lm\u0131\u015f hay\u0131rl\u0131 bir \u00fcmmet..<\/strong>\u201d <\/strong>(Al-i \u0130mr\u00e2n:110) diye, Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019de <\/strong>ifadesini buluyor\u2026<\/p>\n

Evet; tecelli<\/strong>–i esma<\/strong>–i \u0130l\u00e2h\u00eeye<\/strong>\u2019nin ayine<\/strong>–i cami\u00ee<\/strong>, varis<\/strong>–\u00ee enbiya <\/strong>(as<\/strong>), nutfe<\/strong>–i nur<\/strong>–u Muhammedi <\/strong>(sav<\/strong>) ve Temess\u00fcl<\/strong>–\u00fc Kur<\/strong>\u2019an<\/strong>–\u0131 muazzam <\/strong>olan \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>); \u0130l\u00e2h\u00ee <\/strong>bir r\u00eeh<\/strong>–riyah<\/strong>–reyhan<\/strong>, sur<\/strong>–sayha<\/strong>–sehab<\/strong>–berk<\/strong>–u ra<\/strong>\u2019d<\/strong> ve saika<\/strong>, nefh<\/strong> ve rahmet <\/strong>olarak..:<\/p>\n

\u0130slam\u2019\u0131n ab<\/strong>–\u0131 <\/strong>hayat\u0131ndan<\/strong> mahrum kalm\u0131\u015f-b\u0131rak\u0131lm\u0131\u015f kalb<\/strong>–ruh<\/strong>–akl<\/strong>–vicdan\u0131n manev\u00ee \u00e2lemlerinin<\/strong>, <\/strong>ate\u015f gibi yanan-kaynayan \u00e7\u00f6llerine<\/strong>, \u0130l\u00e2h\u00ee \u015febnemler <\/strong>(jaleler-\u00e7i\u011fler) ya\u011fd\u0131r\u0131p, nemli<\/strong>–uygun <\/strong>hale getiriyor, ard\u0131ndan da ho\u015f<\/strong>–g\u00fczel<\/strong>–tatl\u0131 <\/strong>bir r\u00fczg\u00e2rla <\/strong>(r\u00eeh<\/strong>–i tayyib <\/strong>ile) (Y\u00fbnus:22) ferahl\u0131k <\/strong>veriyor, bunu da; s\u00fcrekli bir meltem <\/strong>ve <\/strong>bir bad<\/strong>–\u0131 saba <\/strong>(sabah r\u00fczg\u00e2r\u0131) ile daimile\u015ftiriyor…<\/p>\n

\u0130l\u00e2h\u00ee rahmetin <\/strong>\u00f6nc\u00fcs\u00fc ve m\u00fcjdecisi <\/strong>olarak, ya\u011fmur y\u00fckl\u00fc <\/strong>a\u011f\u0131r bulutlar\u0131, susuzluktan par\u00e7a par\u00e7a olmu\u015f ve ate\u015f koru <\/strong>haline gelmi\u015f, hayat<\/strong>–\u0131 manev\u00eeyenin <\/strong>\u00e7\u00f6llerine, ve; \u201cSu!.. Su!..<\/strong>\u201d diye, g\u00f6klere <\/strong>b\u00fct\u00fcn zerrat\u0131yla dua i\u00e7in <\/strong>y\u00f6nelmi\u015f topraklar\u0131na-iklimlerine ta\u015f\u0131yan bir r\u00fczg\u00e2rlar ordusu <\/strong>oluyor, bo\u015falan bir sa\u011fanak ya\u011fmur <\/strong>olarak; \u00f6lm\u00fc\u015f <\/strong>yerleri sulayarak ihya <\/strong>ediyor,\u00f6l\u00fc kalpleri<\/strong>–g\u00f6n\u00fclleri<\/strong>–ruhlar\u0131.. <\/strong>diriltiyor\u2026 (A\u2019r\u00e2f:57; R\u00fbm:48-50; F\u00e2t\u0131r:9; Bakara:164; Furkan:48 -49;…)<\/p>\n

Havf <\/strong>ile tam\u00e2 <\/strong>(reca<\/strong>) <\/strong>aras\u0131ndaki berk <\/strong>(\u015fim\u015fek) \u00e7ak\u0131\u015f\u0131n\u0131 (Bakara:20; N\u00fbr:43; R\u00e2\u2019d:12) m\u00fcteakib; adeta \u0130l\u00e2h\u00ee rahmet <\/strong>ve hidayetin <\/strong>neticesi saadetinde, semav\u00ee bir hayk\u0131r\u0131\u015f olarak Allah-u Te\u00e2l\u00e2\u2019y\u0131 hamd ile tesbih <\/strong>ederek co\u015fup-g\u00fcrleyen ra<\/strong>\u2019d <\/strong>(R\u00e2\u2019d:13) misali, bulutlardan rahmet katreleri <\/strong>sa\u011f\u0131yor..; ya\u011fmur <\/strong>diye; havfullah<\/strong>–muhabbetullah <\/strong>ve zikrullah <\/strong>(bulut<\/strong>) denizinden <\/strong>p\u0131nar gibi kaynay\u0131p-damlayan, g\u00f6z ya\u015flar\u0131 <\/strong>olarak bo\u015fal\u0131yor.. b\u00f6ylece; hayat<\/strong>–\u0131 manev\u00eeye<\/strong>–i insaniye <\/strong>de\u015farj-bo\u015falm\u0131\u015f olup, patlamaktan<\/strong>–\u00e7atlamaktan <\/strong>kurtuluyor. Keza; \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>): yery\u00fcz\u00fcnde f\u0131\u015fk\u0131ran <\/strong>p\u0131narlar-kaynar sular olarak; k\u00fcre<\/strong>–i arz\u0131n <\/strong>(rahatlat\u0131c\u0131-nefes ald\u0131r\u0131c\u0131) g\u00f6z ya\u015flar\u0131..; <\/strong>ve, Allah<\/strong>\u2019\u0131 tesbih<\/strong>–tehlil <\/strong>ve zikrin neticesinde has\u0131l olan havfullah <\/strong>ve muhabbetullah\u0131n <\/strong>\u0130l\u00e2h\u00ee terenn\u00fcm damlalar\u0131 <\/strong>oluyor, b\u00f6ylece; k\u00fcre<\/strong>–i arz\u0131n <\/strong>\u0130l\u00e2h\u00ee g\u00fcvencesi ve manev\u00ee garantisi <\/strong>durumuna geliyor…[Ki; arz\u0131n g\u00f6z ya\u015f\u0131 damlalar\u0131 <\/strong>olan p\u0131narlar<\/strong>–kaynaklar<\/strong>, <\/strong>olarak da; ruhun<\/strong> ve kalbin<\/strong> engin \u0130l\u00e2h\u00ee g\u00f6llerine ve denizlerine akan ve yery\u00fcz\u00fcn\u00fc sulayarak<\/strong>, <\/strong>canland\u0131ran ve ne\u015felendiren dereleri <\/strong>ve nehirleri <\/strong>dahi olu\u015fturuyor. B\u00f6ylece; buharla\u015fma<\/strong>–bulutla\u015fma <\/strong>ve \u0130l\u00e2h\u00ee rahmet <\/strong>(ya\u011fmur<\/strong>) <\/strong>olarak, yeniden d\u00fcnyaya (hayat vermek i\u00e7in) r\u00fcc\u00fb<\/strong>\u2019 etme <\/strong>mekanizmas\u0131n\u0131, yani s\u00fcnnetullah\u0131 <\/strong>v\u00fccuda getirmi\u015f, bu \u0130l\u00e2h\u00ee tecellinin fiil\u00ee cilvesi <\/strong>olmu\u015f oluyor.]<\/p>\n

Keza..; \u201cho\u015f kokulu<\/strong>, g\u00fczellik <\/strong>ve muhabbet y\u00fckl\u00fc <\/strong>bir r\u00fczg\u00e2r <\/strong>olarak..\u201d (Y\u00fbsuf:94; Rahman:12; Vak\u0131a:89) hayat<\/strong>–\u0131 insaniyeyi <\/strong>revnakdar ve nur ef\u015fan bir tenezz\u00fchgaha <\/strong>\u00e7eviriyor, ferah<\/strong>–felah <\/strong>ve lezzet <\/strong>sa\u00e7an bir \u00e2lem haline getiriyor ve; \u201cyumu\u015fak<\/strong>–muharrik <\/strong>bir r\u00fczg\u00e2r.<\/strong>\u201d <\/strong>(S\u00e2d:36) olarak da kalb <\/strong>ve ruh <\/strong>\u00e2lemlerinde seyr<\/strong>–\u00fc seferde <\/strong>bulunarak, toz<\/strong>–duman<\/strong>–k\u00fclleri <\/strong>ve s\u0131k\u0131nt\u0131lar\u0131 <\/strong>gideriyor; muzlim perdeleri<\/strong>–uyu\u015fuklu\u011fu<\/strong>–gev\u015fekli\u011fi<\/strong>–rehaveti <\/strong>kald\u0131r\u0131yor; teyakkuz<\/strong>–zindelik<\/strong>–canl\u0131l\u0131k <\/strong>ve hareketlilik <\/strong>bah\u015fediyor! \u201cYard\u0131mc\u0131 g\u00fc\u00e7 <\/strong>bir r\u00fczg\u00e2r<\/strong>\u201d <\/strong>halinde esince de; m\u00fc\u2019min kalplere sebat <\/strong>ve nusret <\/strong>tecellisini g\u00f6steriyor… (Enfal:46; Ahz\u00e2b:9) \u201cSanki; Allah<\/strong>\u2019\u0131n g\u00f6kten g\u00f6nderdi\u011fi<\/strong>, a\u015f\u0131lay\u0131c\u0131 <\/strong>(ilkah edici) bir r\u00fczg\u00e2r <\/strong>olarak..\u201d (Hicr:22) esiyor, m\u00fcstait <\/strong>kalblere-ruhlara ve unsurlara, nur<\/strong>–u iman<\/strong>, tevhid<\/strong>, hidayet<\/strong>–amel<\/strong>–i salih<\/strong>–takva<\/strong>–cihad<\/strong>–k\u0131yam <\/strong>ve \u015fehadet <\/strong>a\u015f\u0131lar\u0131 yap\u0131yor ve bunlar\u0131n sulan\u0131p<\/strong>–canlanmas\u0131na <\/strong>\u0130l\u00e2h\u00ee vesile ve vas\u0131ta oluyor\u2026<\/p>\n

Ve yine..; bir r\u00eeh<\/strong>–i \u00e2sif <\/strong>olarak, m\u00fc\u2019min kalb ve ruhlar\u0131n, manev\u00ee<\/strong>–nuran\u00ee <\/strong>\u00e2lemde pervaz <\/strong>etmelerine ve \u0130l\u00e2h\u00ee g\u00fc\u00e7lerin <\/strong>sevk-\u00fc idarelerine-intikallerine.. ara\u00e7 <\/strong>oluyor (Enbiya:81); f\u0131sk<\/strong>–u f\u00fccur <\/strong>ehlini te<\/strong>\u2019dib <\/strong>i\u00e7in dalgalar <\/strong>kald\u0131ran bir r\u00fczg\u00e2r <\/strong>(r\u00eeh-i asif) (Y\u00fbnus:22) misyonunu icra ediyor; ve, ehl<\/strong>–i k\u00fcfr\u00fcn <\/strong>habis emellerini-planlar\u0131n\u0131, (bir efal<\/strong>–i \u0130l\u00e2h\u00ee <\/strong>h\u00fcviyetiyle) tarumar ederek, k\u00fcllerini <\/strong>havaya savuruyor; (Y\u00fbnus:24 ; Ra\u2019d:31-34,42; Nahl:46; Kehf:2-43,45; Neml:50-52; vb.leri\u2026)<\/p>\n

Allah-u Te\u00e2l\u00e2 (cc)\u2019ya hayas\u0131zca ba\u015f kald\u0131ran<\/strong>, <\/strong>insanl\u0131k hayat\u0131n\u0131 \u015firk<\/strong>–k\u00fcfr<\/strong>–zulm <\/strong>ve f\u0131sk<\/strong>–\u00fb f\u00fccur <\/strong>f\u0131rt\u0131nalar\u0131yla-kas\u0131rgalar\u0131yla yak\u0131p<\/strong>–y\u0131kan <\/strong>ve tarumar eden ta\u011fut\u00ee<\/strong> ve \u015feytan\u00ee <\/strong>g\u00fc\u00e7lerin, ruh<\/strong>–kalb<\/strong> ve \u00e2lem<\/strong>–i ma<\/strong>\u2019na <\/strong>\u00fczerindeki habis etkilerini-fiillerini silip s\u00fcp\u00fcren, \u201ck\u00f6klerini kesip<\/strong>–koparan<\/strong>, k\u0131r\u0131p<\/strong>–ge\u00e7iren bir r\u00eeh<\/strong>–i k\u00e2sif <\/strong>(\u0130sr\u00e2:69); bir r\u00eeh<\/strong>–i akim <\/strong>(Z\u00e2riy\u00e2t:41); ve bir r\u00eeh<\/strong>–i sarsar <\/strong>(Fussilet:16; Kamer:19; Hakka:6) fonksiyonunu (biiznillah) yerine getiriyor; hayat<\/strong>–\u0131 manev\u00eeyeyi<\/strong>, hak<\/strong> ve hakikatin<\/strong> ve \u0130l\u00e2h\u00ee adaletin <\/strong>merkezi ve pay-\u0131 taht\u0131 durumuna getiriyor. (Ki; bunun, hayat<\/strong>–\u0131 madd\u00eeye <\/strong>ve zahiriyeye <\/strong>de kesin-mutlak etki edece\u011fi ve \u0130l\u00e2h\u00ee h\u00fck\u00fcmranl\u0131k <\/strong>rengini hissettirece\u011fi.. izahtan varestedir…)<\/p>\n

Hem;.. \u201ck\u00e2firlerin \u00f6l\u00fcm korkusuyla <\/strong>kulaklar\u0131n\u0131 t\u0131kad\u0131\u011f\u0131<\/strong>.. (Bakara:19); ve Allah-u Te\u00e2l\u00e2\u2019ya ba\u011fy<\/strong>–u tu\u011fyan<\/strong> ve \u015firk <\/strong>ko\u015fanlar\u0131n \u00e7arp\u0131l\u0131p<\/strong>–d\u00fc\u015ft\u00fc\u011f\u00fc <\/strong>ve yok olup gitti\u011fi..\u201d \u0130l\u00e2h\u00ee bir saika <\/strong>(Bakara:55; Nisa;153; R\u00e2\u2019d:13; Fussilet:13, 17..); g\u00f6revini yap\u0131yor, ta\u011futlar\u0131n \u015f\u0131mar\u0131k <\/strong>tav\u0131rlar\u0131yla, hayat<\/strong>–\u0131 insaniyeye \u015firk<\/strong>–k\u00fcfr<\/strong>–\u015f\u00fcphe <\/strong>ve evham <\/strong>tohumlar\u0131n\u0131 atmas\u0131n\u0131-fesada<\/strong> ve dalalete <\/strong>kap\u0131 a\u00e7mas\u0131n\u0131 \u00f6nl\u00fcyor\u2026 Keza; \u201czalimleri<\/strong>–ta\u011futlar\u0131<\/strong>, diz \u00fcst\u00fc \u00e7\u00f6km\u00fc\u015f olarak sabahlatan<\/strong>–geberten<\/strong>, <\/strong>(H\u00fbd:67, 94); g\u00fcn do\u011farken<\/strong>–sabahlarken bir an<\/strong>–\u0131 gaflette<\/strong> ve rehavette <\/strong>iken<\/strong>–aniden<\/strong>–\u015fiddetle yakalay\u0131veren: <\/strong>(Hicr:73, 83); bir y\u0131k\u0131m<\/strong> ve silip s\u00fcp\u00fcr\u00fcc\u00fc olarak su\u00e7\u00fcst\u00fc <\/em>yakalay\u0131c\u0131.. <\/strong>(M\u00fc\u2019min\u00fbn:41); tenkil<\/strong> ve tecziyeleri i\u00e7in huzurda <\/em>toplay\u0131c\u0131.. <\/em><\/strong>(Yasin:53); husumetle\u015fme <\/strong>halinde iken s\u00f6nd\u00fcr\u00fcc\u00fc<\/strong>–k\u00fcl haline <\/strong>getirici<\/strong> olarak yakalayan.. (Yasin:29, 49); a\u011f\u0131ldaki \u00e7al\u0131<\/strong>–\u00e7\u0131rp\u0131<\/strong> ve kuru ot <\/strong>haline getirici-\u00f6ld\u00fcr\u00fcc\u00fc.. (Kamer:31); bir anl\u0131k bile gecikmesi olmayan<\/strong>–d\u00f6rt g\u00f6zle beklenilen.. <\/strong>(S\u00e2d:15); hak <\/strong>ve ger\u00e7ek <\/strong>olan.. (K\u00e2f:42); bir sayha<\/strong>–i \u0130l\u00e2h\u00ee <\/strong>rol\u00fcn\u00fc oynuyor, b\u00f6ylece; mazlum-mahrum ve mustazaf halklar\u0131n \u0130l\u00e2h\u00ee intikam\u0131n\u0131 <\/strong>almaya vesile oluyor ve Cihan\u015f\u00fcmul \u0130slam Devleti<\/strong> ve \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>\u00f6n\u00fcndeki zalim<\/strong>–ta\u011fut\u00ee <\/strong>engelleri kald\u0131r\u0131yor, hakk\u0131n mutlak hakimiyetini \u00e2lem<\/strong>–i ma<\/strong>\u2019naya <\/strong>(giderek de, \u00e2lem<\/strong>–i maddeye <\/strong>ve \u015fehadete<\/strong>) <\/strong>kesinkes (Biiznillahi Te\u00e2l\u00e2) oturtuyor…<\/p>\n

Hem;.. sanki-adeta; \u201cAllah<\/strong>\u2019\u0131n diledi\u011finin<\/strong>–mutm\u00e2in olanlar\u0131n <\/strong>d\u0131\u015f\u0131nda kalan t\u00fcm m\u00fckellef varl\u0131klar\u0131 m\u00fcthi\u015f bir korku i\u00e7erisinde, boynu b\u00fck\u00fck \u015fekilde Huzurullah\u2019ta toplay\u0131c\u0131.. (Neml:87);\u2026 M\u00fccrimleri yere \u00e7arp\u0131p-y\u0131k\u0131c\u0131 ve muhakeme <\/strong>i\u00e7in aya\u011fa kald\u0131r\u0131c\u0131 ve \u015fahid <\/strong>ihr\u00e2z\u0131yla, hak <\/strong>ile h\u00fck\u00fcm verilebilmesinin ortam\u0131n\u0131 haz\u0131rlay\u0131c\u0131.. (Z\u00fcmer:68-69); \u015firk<\/strong>–k\u00fcfr<\/strong>–zulm<\/strong> ve tu\u011fyan \u00f6l\u00fcm\u00fcnden<\/strong>–kabrinden<\/strong>–uykusundan<\/strong> ve sarho\u015flu\u011fundan uyand\u0131r\u0131p diriltici<\/strong> ve \u0130l\u00e2h\u00ee<\/strong>–\u0130slam\u00ee adaletle <\/strong>muameleye tabi tutucu ve Huzurullah<\/strong>\u2019ta <\/strong>toplay\u0131p-cem edici.. (Yasin:51-52; K\u00e2f:19-21; Nebe\u2019:17-18); bir misyonu-fonksiyonu olan sur<\/strong>–i \u0130srafil<\/strong>\u2019in, d\u00fcnyan\u0131n m\u00fccadele <\/strong>meydan\u0131nda ve muhasebe<\/strong>–muhakeme<\/strong>–imtihan <\/strong>mah\u015ferinde bir temess\u00fcl\u00fc<\/strong> ve in<\/strong>\u2019ikas\u0131 <\/strong>olarak; \u201ch\u00fck\u00fcmet-i \u0130l\u00e2h\u00ee ve \u0130nk\u0131l\u00e2b-\u0131 \u0130slam\u00ee\u201dnin tahakkuku <\/strong>alan\u0131nda-sahas\u0131nda ger\u00e7ekle\u015ftiriyor, b\u00f6ylece; zalim<\/strong>–m\u00fccrim<\/strong> ve ta\u011futlar<\/strong>, <\/strong>\u0130l\u00e2h\u00ee h\u00fck\u00fcm ve adaletin <\/strong>keskin k\u0131l\u0131c\u0131yla kahr<\/strong>–u peri\u015fan <\/strong>oluyor. Ki, bu da; tabiat\u0131yla, t\u00fcm m\u00fc\u2019minleri ve mazlumlar\u0131 dil\u015fad <\/strong>ediyor…<\/p>\n

Elhas\u0131l;.. \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>); bat\u0131l\u0131n <\/strong>\u00f6nc\u00fcleri olan cin\u00ee<\/strong>–ins\u00ee<\/strong>–m\u00fccerred<\/strong>–m\u00fccessem <\/strong>ve k\u00fc\u00e7\u00fck b\u00fcy\u00fck <\/strong>t\u00fcm \u015feytanlar<\/strong>–ta\u011futlar <\/strong>ve yard\u0131mc\u0131lar\u0131<\/strong> i\u00e7in; d\u00fcnyada g\u00f6nderilmi\u015f ve k\u0131yamete <\/strong>kadar etkinli\u011fi devam edecek olan \u201c\u0130l\u00e2h\u00ee bir azab <\/strong>kam\u00e7\u0131s\u0131..\u201d (Fecr:13) ve; \u201ck\u00f6klerini kurutacak-yerin dibine bat\u0131racak, Allah taraf\u0131ndan g\u00f6nderilen-ya\u011fd\u0131r\u0131lan bal\u00e7\u0131ktan pi\u015firilmi\u015f ta\u015f <\/strong>ve ate\u015f <\/strong>ya\u011fmuru..\u201d (A\u2019r\u00e2f:84; Hicr:74; Furkan:40; \u015eu\u00e2r\u00e2:173; Neml:58;…) olarak, \u201cm\u00fc\u2019minlerin-mazlumlar\u0131n intikam\u0131n\u0131 alma ve \u0130l\u00e2h\u00ee adaleti <\/strong>tesis etme.. g\u00f6revi\u201d ile, adeta Allah-u Te\u00e2l\u00e2 (cc) taraf\u0131ndan tavzif <\/strong>edilmi\u015f bulunuyor…<\/p>\n

B\u00f6ylece;.. hayat<\/strong>–\u0131 insaniyenin kalb<\/strong>–ruh<\/strong>–akl<\/strong>–f\u0131trat <\/strong>ve manev\u00eeyat <\/strong>\u00e2leminden ba\u015flayarak.. t\u00fcm veche ve cepheleri; hakk\u0131n<\/strong>–\u0130slam<\/strong>\u2019\u0131n \u0130l\u00e2h\u00ee nuru ve h\u00fck\u00fcmranl\u0131\u011f\u0131yla huzura ve s\u00fcrura gark <\/strong>oluyor… Ve keza;.. \u201c…Allah-u Te\u00e2l\u00e2, O\u2019nun eliyle m\u00fctecaviz <\/strong>m\u00fc\u015frikleri azapland\u0131r\u0131yor, hor <\/strong>ve a\u015fa\u011f\u0131l\u0131k <\/strong>k\u0131l\u0131yor, m\u00fc\u2019minlere (bu vesileyle) nusret<\/strong>–zafer <\/strong>veriyor ve g\u00f6n\u00fclleri <\/strong>\u015fifaya kavu\u015fturup kalplerindeki \u011fayz\u0131 <\/strong>gideriyor…\u201d (Tevbe:14-15\u2019e telmih)<\/p>\n

\u201cEy insanlar! Rabbinizden bir \u00f6\u011f\u00fct, sinelerde olana bir \u015fifa ve m\u00fc\u2019minler i\u00e7in bir hidayet ve rahmet olarak geldi.\u201d (Y\u00fbnus:57) <\/em>Ayet-i kerimesinin \u0130l\u00e2h\u00ee bir m\u00e2s\u00e2dak\u0131<\/strong> ve tecellisi <\/strong>oluyor.. \u201ciman <\/strong>edenler i\u00e7in bir hidayet <\/strong>ve <\/strong>bir \u015fifa; <\/strong>iman etmeyenlerin kulak t\u0131kad\u0131\u011f\u0131<\/strong>, onun da onlar\u0131 g\u00f6rmez <\/strong>(tan\u0131maz-adam kabul etmez) oldu\u011fu..\u201d (Fussilet:44);.. \u201c…m\u00fc\u2019minler i\u00e7in \u015fifa<\/strong> ve rahmet<\/strong>, <\/strong>zalimlerin ise, ancak h\u00fcsran\u0131n\u0131 <\/strong>(ve felaketini) artt\u0131r\u0131c\u0131..\u201d (\u0130sr\u00e2:82) \u0130l\u00e2h\u00ee bir \u015fahsiyet ve Kur<\/strong>\u2019an<\/strong>–\u0131 m\u00fccessem <\/strong>h\u00fcviyetini ta\u015f\u0131yor…<\/p>\n

Evet;.. \u201cTecelli<\/strong>–i Esma<\/strong>–i \u0130l\u00e2h\u00ee<\/strong>\u2019nin Ef<\/strong>\u2019al<\/strong>–i Nuraniyesi<\/strong> ve Tezah\u00fcr<\/strong>–\u00fc Rabbaniyesi<\/strong>, \u0130l\u00e2h\u00ee vahyin<\/strong>–Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019in M\u00fccessem<\/strong>–M\u00fc\u015fahhas \u00c2y\u00e2t<\/strong>–\u0131 Kudsiyesi <\/strong>olan \u0130mam Humeyn\u00ee <\/strong>(ra); hayat<\/strong>–\u0131 insaniyenin ruh<\/strong>–kalb<\/strong>–g\u00f6n\u00fcl<\/strong>–tefekk\u00fcr<\/strong>–vicdan<\/strong>–akl<\/strong> ve \u015fuur<\/strong>, <\/strong>k\u0131saca manev\u00ee<\/strong>–kuds\u00ee <\/strong>\u00e2leminin.. topra\u011f\u0131<\/strong>–\u00e7amuru<\/strong>–harc\u0131<\/strong>–suyu<\/strong>, <\/strong>yani temeli<\/strong>–esas\u0131<\/strong> ve altyap\u0131s\u0131<\/strong>–hayat kayna\u011f\u0131; <\/strong>ve;.. ulvi da\u011f\u0131<\/strong>–y\u00fcksek burcu<\/strong> ve dire\u011fi<\/strong>, engin denizi<\/strong>–kurtulu\u015f gemisi<\/strong>, y\u0131ld\u0131zlar\u0131<\/strong>, \u015fems<\/strong>–\u00fc kameri<\/strong> ve arz<\/strong>–u semas\u0131.. <\/strong>olarak, arz-\u0131 endam ediyor:<\/p>\n

Topraktan-turabdan <\/strong>(Al-i \u0130mr\u00e2n:59; R\u00fbm:20), yani \u00e7amurdan-t\u0131nden (\u0131slat\u0131lm\u0131\u015f topraktan) (En\u2019\u00e2m:2; A\u2019r\u00e2f: 12; S\u00e2d:76), onun da s\u00fcz\u00fclm\u00fc\u015f olan\u0131ndan <\/strong>(M\u00fc<\/strong>\u2019min\u00fbn:12<\/strong>), <\/strong>hem de c\u0131v\u0131k<\/strong>–yap\u0131\u015fkan <\/strong>olan\u0131ndan (Saff\u00e2t:11) ve ate\u015fte pi\u015fmi\u015f gibi <\/strong>kurutulmu\u015f hale getirilmi\u015f bir \u00e7amurdan <\/strong>(Rahman:14<\/strong>) <\/strong>bir ahsen<\/strong>–i takvim <\/strong>olarak (Tin: 4) yarat\u0131lm\u0131\u015f olan; ve Allah-u Te\u00e2l\u00e2\u2019n\u0131n, dest-i s\u00fcbhan\u00eesi ile d\u00fczeltilip<\/strong>–\u015fekillendirilen <\/strong>(muhtelif organlarla-cihazlarla olgunla\u015ft\u0131r\u0131l\u0131p), kendi <\/strong>ruhundan nefh edilen.. (Hicr:29; Secde:9; S\u00e2d:72); be\u015feriyetin atas\u0131<\/strong>–asl\u0131<\/strong>–k\u00f6k\u00fc<\/strong>–mayas\u0131<\/strong>–dayana\u011f\u0131<\/strong>–kayna\u011f\u0131 <\/strong>k\u0131l\u0131nm\u0131\u015f bulunan ilk insan <\/strong>(Hazret-i Adem) ile \u0130l\u00e2h\u00ee harikalar<\/strong> ve mucizeler <\/strong>manzumesi olan hayat<\/strong>–\u0131 insaniye<\/strong>, i\u00e7tima\u00ee bir me\u015fher <\/strong>olarak olu\u015fmu\u015f-kurulmu\u015f ve devam etmi\u015f oluyor…\u201d (A\u2019r\u00e2f:189; Z\u00fcmer:6; Nisa:1; Hucurat:13; M\u00fc\u2019min\u00fbn:12 -16\u2019ya telmih) Ki: \u0130slam\u2019\u0131n siyas\u00ee<\/strong>–i\u00e7tima\u00ee <\/strong>ve sair pek \u00e7ok dallarda, etkisini tamamen kaybetti\u011fi, \u00fcmmetin tamamen y\u00fcr\u00fcyen bir \u00f6l\u00fc<\/strong> ve mezar <\/strong>durumuna geldi\u011fi bir \u00e7a\u011fda; iman<\/strong>–\u0130slam<\/strong>–takva<\/strong>–amel<\/strong>–i salih<\/strong> ve ahl\u00e2k\u0131n canl\u0131<\/strong> ve m\u00fc\u015fahhas <\/strong>timsali olan \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>); <\/strong>bir dest<\/strong>–i gayb<\/strong>–i \u0130l\u00e2h\u00ee <\/strong>taraf\u0131ndan, hayat<\/strong>–\u0131 \u0130slamiye <\/strong>ve manev\u00eeyenin \u0130l\u00e2h\u00ee-nuran\u00ee hammaddesi<\/strong>–topra\u011f\u0131<\/strong>–\u00e7amuru<\/strong>–harc\u0131<\/strong>–valideyni<\/strong> ve mayas\u0131 <\/strong>olarak istihdam <\/strong>ediliyor, b\u00f6ylece; yeni ba\u015ftan<\/strong>, ihyay<\/strong>–\u0131 din<\/strong> ve \u00fcmmet <\/strong>vak\u0131as\u0131 ger\u00e7ekle\u015fmi\u015f ve ahsen<\/strong>–i takvim<\/strong> ve n\u00fbm\u00fbne<\/strong>–i imtisal <\/strong>bir \u0130slam toplumu-Hizbullah <\/strong>nesli do\u011fmu\u015f, \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam\u00ee<\/strong>\u2019nin cihan\u015f\u00fcmul <\/strong>h\u00fck\u00fcmranl\u0131\u011f\u0131<\/strong> tahakkuk etmi\u015f oluyor…<\/p>\n

\u201c…Rabbi, da\u011fa tecelli <\/strong>edince, onu parampar\u00e7a etti\u2026\u201d (A\u2019r\u00e2f:143); \u201cDa\u011flar\u0131 g\u00f6r\u00fcrs\u00fcn de, onlar\u0131 donmu\u015f-durmu\u015f san\u0131rs\u0131n. Oysa onlar, bulutlar\u0131n ge\u00e7i\u015fi gibi ge\u00e7er-s\u00fcr\u00fcklenirler; her \u015feyi muhkem<\/strong><\/em>–sapasa\u011flam ve yerli yerinde yapan, Allah\u2019\u0131n sanat\u0131d\u0131r. Hi\u00e7 \u015f\u00fcphesiz O; yapt\u0131klar\u0131n\u0131zdan haberdard\u0131r.\u201d (Neml:88); \u201c…da\u011flardan da beyaz<\/strong><\/em> ve k\u0131rm\u0131z\u0131<\/em><\/strong>, renkleri de\u011fi\u015fik ve siyah<\/strong> yollar.. (meydana getirdik)\u201d (F\u00e2t\u0131r:27); \u201c…Davud ile birlikte tesbih<\/strong> etsinler diye, da\u011flara ve ku\u015flara boyun e\u011fdirdik. (Bunlar\u0131) yapan, biz idik.\u201d (Enbiya:79); \u201cDa\u011flar\u0131 da bir direk<\/strong><\/em>–kaz\u0131k! <\/em><\/strong>(yapt\u0131k)\u201d (Nebe\u2019: 7); \u201cAllah, sizin i\u00e7in yaratt\u0131\u011f\u0131 \u015feylerden g\u00f6lgeler k\u0131ld\u0131. Da\u011flarda <\/strong>da, sizin i\u00e7in bar\u0131naklar<\/strong><\/em>–siperler <\/em><\/strong>k\u0131ld\u0131…\u201d (Nahl:81) <\/em>Ayet-i kerimelerinde tasrih edilen hakaik <\/strong>muvacehesinde, \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>):<\/strong><\/p>\n

Hayat<\/strong>–\u0131 insaniyenin <\/strong>temel unsurlar\u0131n\u0131 (hava<\/strong>–su<\/strong>–bitki<\/strong>–maden <\/strong>vs..yi) iddihar <\/strong>eden ve meknuz bulunan <\/strong>\u201cba\u015f\u0131 dik<\/strong>–azametli<\/strong>–heybetli<\/strong>–zengin da\u011flar\u0131 <\/strong>and\u0131r\u0131yor.. bununla; insanl\u0131\u011fa hayat<\/strong>–felah<\/strong> ve ne\u015fve <\/strong>sa\u00e7arken, ta\u011fut\u00ee <\/strong>g\u00fc\u00e7lere ve zalimlere <\/strong>de korku ve deh\u015fet sa\u00e7\u0131yor\u2026 Keza; \u0130l\u00e2h\u00ee tecellinin ha\u015fyeti <\/strong>ile, kalb<\/strong>–i nuranisi <\/strong>par\u00e7a par\u00e7a olurken, bu da; sonsuz s\u00fck\u00fbn<\/strong>–mahviyet <\/strong>huzmelerini d\u0131\u015fa yans\u0131t\u0131rken, ruh<\/strong>–kalb<\/strong>–tefekk\u00fcr<\/strong> ve m\u00e2n\u00e2 \u00e2leminin <\/strong>h\u0131zl\u0131 ve s\u00fcratli hareketi, d\u00fcnyay\u0131<\/strong>, <\/strong>b\u00fct\u00fcn manzumesi <\/strong>ile birlikte ku\u015fat\u0131yor, ve hayat<\/strong>–\u0131 <\/strong>insaniyeyi, b\u00fct\u00fcn boyutlar\u0131yla \u0130l\u00e2h\u00ee<\/strong>–\u0130slam\u00ee <\/strong>nizam\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131na <\/strong>sokucu, muhte\u015fem-tarih\u00ee bir misyon <\/strong>\u00fcstleniyor… Ve; \u201cAllah-u Te\u00e2l\u00e2\u2019ya olan sonsuz bir hu\u015fu<\/strong> ve ha\u015fyetle <\/strong>(gerek hafi<\/strong>, <\/strong>gerek cehri<\/strong>) zikr<\/strong>–\u00fc tesbihat <\/strong>ile \u00fcrperirken, mazlum<\/strong>–mustazaf <\/strong>halklara s\u0131\u011f\u0131nak<\/strong> ve bar\u0131nak<\/strong>–siper <\/strong>oluyor..\u201d Hem de; hayat<\/strong>–\u0131 madd\u00eeye<\/strong> ve manev\u00eeyenin<\/strong>, \u015firk<\/strong>–k\u00fcfr<\/strong>–tu\u011fyan<\/strong> ve zulm <\/strong>ile sars\u0131l\u0131p<\/strong>–y\u0131k\u0131lmamas\u0131n\u0131n <\/strong>\u0130l\u00e2h\u00ee garantisi<\/strong>–g\u00fcvencesi<\/strong>, <\/strong>yani \u0130l\u00e2h\u00ee <\/strong>muvazenenin-dengenin ve \u0130slam\u00ee adaletin, \u00e7ak\u0131l\u0131 kaz\u0131\u011f\u0131<\/strong>–dire\u011fi <\/strong>olma..\u201d \u00f6zelli\u011fini ta\u015f\u0131yor\u2026 Ve yine; \u00dcmmet<\/strong>–i Muhammed <\/strong>(sav)\u2019in, rengarenk \u0131rklar\u0131n\u0131n a\u015firetlerinin<\/strong>, fikr\u00ee<\/strong>–amel\u00ee<\/strong>–meslek\u00ee <\/strong>muhtelif-ayr\u0131 ayr\u0131 \u0130slam\u00ee mezheb<\/strong>–me\u015freb<\/strong> ve k\u00fclt\u00fcr <\/strong>ak\u0131mlar\u0131n\u0131n ve yollar\u0131n\u0131n tecemmu<\/strong> ve temerk\u00fcz <\/strong>etti\u011fi \u0130l\u00e2h\u00ee-Kur\u2019an\u00ee y\u00fcce ve y\u00fcksek nuran\u00ee <\/strong>bir \u015fahsiyet olarak tezah\u00fcr etmi\u015f bulunuyor…<\/p>\n

Keza..; binlerce \u0130l\u00e2h\u00ee sanat-hikmet ve muciz\u00e2t\u0131 havi bulunan engin<\/strong>–derin<\/strong> ve muhte\u015fem bir deniz <\/strong>misali, bir vakar<\/strong>–heybet <\/strong>ve azamet <\/strong>tecellisi olarak; nimet<\/strong>–fazilet gemilerinin <\/strong>(\u0130sr\u00e2:66; Hacc:65; R\u00fbm:46; Lokman:31; F\u00e2t\u0131r:12;..) hayat huzmelerinin <\/strong>seyr-\u00fc seferine, ara\u00e7 ve zemin olurken;.. ta\u011fut\u00ee<\/strong>–\u015feytan\u00ee \u00f6nc\u00fclerin<\/strong>–g\u00fc\u00e7lerin<\/strong> de bo\u011fulup<\/strong>–yok olmalar\u0131n\u0131<\/strong>, <\/strong>b\u00f6ylece; bat\u0131l <\/strong>ak\u0131mlar\u0131n, ruh\u00ee-kalb\u00ee bahr<\/strong>–i ummanlarda <\/strong>izmihl\u00e2le u\u011frad\u0131\u011f\u0131n\u0131 simgeliyor… (Bakara:50; A\u2019r\u00e2f:64, 136; Enfal:54; Y\u00fbnus:73, 90; \u0130sr\u00e2:103; T\u00e2h\u00e2:78; \u015eu\u00e2r\u00e2:66, 120;..) Ve; ehl<\/strong>–i hakk\u0131 <\/strong>dahi, \u0130l\u00e2h\u00ee l\u00fctuf<\/strong>–kerem<\/strong> ve rahmetin tecelligah\u0131<\/strong>–mazhar\u0131 <\/strong>haysiyetiyle, sahil<\/strong>–i selamete <\/strong>ula\u015ft\u0131r\u0131yor-\u0130slam\u00ee \u0130nk\u0131l\u00e2b<\/strong>\u2019\u0131n \u0130l\u00e2h\u00ee himayesine ve g\u00f6lgesine, b\u00f6ylece (Biiznillahi Te\u00e2l\u00e2) idhal <\/strong>etmi\u015f oluyor… (A\u2019r\u00e2f:64; 141; Y\u00fbnus:73, 90; 26-65, 119; T\u00e2h\u00e2:80)<\/p>\n

Evet..; \u201cNuh dedi ki: Rabbim! Yery\u00fcz\u00fcnde, k\u00e2firlerden yurt edinen hi\u00e7 kimseyi b\u0131rakma! \u00c7\u00fcnk\u00fc Sen, onlar\u0131 b\u0131rakacak olursan, Sen\u2019in (m\u00fc\u2019min-mazlum) kullar\u0131n\u0131 \u015fa\u015f\u0131rt\u0131p-sapt\u0131r\u0131rlar ve onlar facirden-k\u00e2firden ba\u015fkas\u0131n\u0131 do\u011furmazlar!\u201d <\/em>(Nuh:26 -27) <\/em>Ayet-i kerimesinin, \u00e7a\u011f\u0131m\u0131za yans\u0131yan \u0130l\u00e2h\u00ee tecellisi <\/strong>olarak da \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>); <\/strong>\u201cEmperyalist, hakim<\/strong>–m\u00fcstakarr <\/strong>olan k\u00e2firlerin, kalb<\/strong>–ruh<\/strong> ve m\u00e2<\/strong>\u2019n\u00e2 <\/strong>\u00e2lemlerinde tamamen y\u0131k\u0131lmas\u0131n\u0131, t\u00fcm nesillerinin-k\u00f6klerinin kurutulmas\u0131n\u0131, b\u00f6ylece; mahall<\/strong>–i iman <\/strong>olan kalplerin garanti <\/strong>alt\u0131na al\u0131nmas\u0131n\u0131..\u201d Allah-u Te\u00e2l\u00e2\u2019dan h\u00e2l<\/strong>–k\u00e2l <\/strong>ve fiil <\/strong>lis\u00e2niyle istemi\u015f; \u0130l\u00e2h\u00ee-manev\u00ee ink\u0131l\u00e2b <\/strong>tufan\u0131yla d\u00fcnya mustazaflar\u0131n\u0131n <\/strong>kalblerinde, emperyalizmin <\/strong>t\u00fcm sevgisi<\/strong>–egemenli\u011fi<\/strong> ve yurt edinmesi <\/strong>y\u0131k\u0131lm\u0131\u015f, bu y\u0131k\u0131l\u0131\u015f; tedricen siyas\u00ee<\/strong>–i\u00e7tima\u00ee<\/strong>–iktisad\u00ee<\/strong>–asker\u00ee vb.. madd\u00ee<\/strong>–zahir\u00ee <\/strong>\u00e2leme de yans\u0131maya ba\u015flam\u0131\u015f bulunuyor…<\/p>\n

\u201cEbu Leheb\u2019in iki eli kurusun! Kurudu ya!.. Mal\u0131 da, kazand\u0131klar\u0131 da kendisine bir fayda sa\u011flamad\u0131; alevi<\/strong> olan bir ate\u015fe girecektir. E\u015fi de!..; odun hamal\u0131 <\/strong>(ve) boynunda b\u00fck\u00fclm\u00fc\u015f bir ip (ba\u011flanm\u0131\u015f) olarak.\u201d (Tebbet-Mesed:1-5) <\/em>Ayet-i kerimesi ise, sonsuz anlamlar\u0131 yan\u0131nda, \u00e7a\u011f\u0131m\u0131za ayn\u0131 tecelli <\/strong>ile; \u201cB\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n (emperyalizmin) iki eli<\/strong>–iki y\u00f6nl\u00fc <\/strong>(k\u00fclt\u00fcrel<\/strong> ve siyas\u00ee<\/strong>–iktisad\u00ee<\/strong> ve asker\u00ee<\/strong>,.<\/strong>) s\u00f6m\u00fcr\u00fcs\u00fc <\/strong>k\u00f6kten kuruyup-kesilsin! Onun ne s\u00f6m\u00fcrd\u00fc\u011f\u00fc-h\u0131rs\u0131zlad\u0131\u011f\u0131 mal\u0131<\/strong> ve ekonomik g\u00fcc\u00fc<\/strong>, ne <\/strong>de katliamlarla<\/strong>–cinayetlerle <\/strong>kazand\u0131\u011f\u0131 s\u00fcper g\u00fc\u00e7 <\/strong>imaj\u0131 ve ika etti\u011fi fitne<\/strong>–fesad<\/strong>–ink\u00e2r<\/strong> ve tu\u011fyan <\/strong>kas\u0131rgalar\u0131, kendisine ve yanda\u015flar\u0131na hi\u00e7bir fayda<\/strong>–\u00e7\u0131kar <\/strong>sa\u011flamad\u0131. Halklar-\u00fclkeler aras\u0131nda yak\u0131p-tutu\u015fturdu\u011fu s\u0131cak<\/strong> ve so\u011fuk <\/strong>sava\u015f ate\u015finin alevleri aras\u0131na kendisi ve u\u015faklar\u0131 girecek; ahirette ise, bunun sonsuz \u015fiddetlisi ile kar\u015f\u0131la\u015facak! Bu fitne ate\u015fini <\/strong>tutu\u015fturmak i\u00e7in, ta\u015f\u0131d\u0131\u011f\u0131 fesad odunlar\u0131n\u0131n hamall\u0131\u011f\u0131n\u0131 <\/strong>(ta\u015f\u0131y\u0131c\u0131l\u0131\u011f\u0131n\u0131-k\u00f6r\u00fckleyicili\u011fini) yapan ve u\u015fakl\u0131k<\/strong>–k\u00f6lelikten <\/strong>de \u00f6te<\/strong>, kar\u0131l\u0131\u011f\u0131n\u0131 <\/strong>yapan, m\u00fc\u015frik<\/strong>–m\u00fcrted<\/strong>–m\u00fcnaf\u0131k<\/strong> ve fas\u0131k <\/strong>d\u00fczenler-gruplar da, boyunlar\u0131na esaret<\/strong>–zillet<\/strong>–rezalet <\/strong>ipi-yular\u0131, b\u00fck\u00fclm\u00fc\u015f-sar\u0131lm\u0131\u015f oldu\u011fu halde, ayn\u0131 akibete u\u011frayacakt\u0131r.\u201d \u015feklinde-anlam\u0131nda, tezah\u00fcr etmi\u015f oluyor…<\/p>\n

\u201cArt\u0131k<\/em><\/strong>, Ben ma\u011flubum! \u0130ntikam\u0131m\u0131 <\/em><\/strong>(onlardan) hemen al <\/strong>diye, Rabbine dua etti.\u201d (Kamer;10); \u201cRabbim! Beni (tebli\u011f etti\u011fim Din-i \u0130slam\u2019\u0131) yalanlamalar\u0131na kar\u015f\u0131l\u0131k, Bana nusret<\/strong><\/em>–zafer <\/em><\/strong>l\u00fctfet dedi.\u201d (M\u00fc\u2019min\u00fbn;26) \u201cB\u00f6ylelikle Biz O\u2019na (Nuh\u2019a), g\u00f6zetimimiz alt\u0131nda ve vahyimiz ile gemi <\/strong>yap!…\/\u2026 diye vahyettik.\u201d (M\u00fc\u2019min\u00fbn;27) <\/em>gibi, ayet-i kerimeler dahi; \u201c\u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin; \u201c\u0130l\u00e2h\u00ee, bizim kimimiz-kimsemiz ve sahibimiz, Sen\u2019den ba\u015fka asla yoktur. \u015eu azg\u0131nla\u015fm\u0131\u015f d\u00fcnya emperyalizmine-m\u00fcstekbirli\u011fine kar\u015f\u0131, aciz-fakir ve mustaz\u2019af m\u00fc\u2019min kullar\u0131na Sen yard\u0131m et! Fetih ve nusretler-zaferler ya\u011fd\u0131r!..\u201d tarz\u0131ndaki nice dua ve niyazlar\u0131n\u0131n Allah-u Te\u00e2l\u00e2 (cc) taraf\u0131ndan kabul edildi\u011fini yans\u0131t\u0131yor. Ki; \u201cEhl-i Beytim, Nuh\u2019un gemisine benzer; binen kurtulur, binmeyen bo\u011fulur.\u201d anlam\u0131ndaki me\u015fhur hadis<\/strong>–i \u015ferif <\/strong>muvacehesinde, \u0130mam Humeyn\u00ee <\/strong>(ra); <\/strong>\u0130slam \u00fcmmeti ve mustazaf halklar i\u00e7in sefine<\/strong>–i necat <\/strong>olan Ehl<\/strong>–i Beyt mektebini<\/strong>, <\/strong>yeniden ihya<\/strong>, <\/strong>hatta in\u015fa <\/strong>etmek; bunu da Cihan\u015f\u00fcmul \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong> ve Cumhur<\/strong>–i \u0130slam\u00ee <\/strong>ile bilfiil m\u00fc\u015fahhas <\/strong>ve m\u00fccessem <\/strong>hale-h\u00fcviyete getirmek suretiyle, \u201cTecelli<\/strong>–i Esma<\/strong>–i \u0130l\u00e2h\u00ee<\/strong>–Ayine<\/strong>–i Vahy<\/strong> ve Kur<\/strong>\u2019an<\/strong>–\u0131 M\u00fccessem<\/strong>\u201d <\/strong>oldu\u011funu-o misyonu ta\u015f\u0131d\u0131\u011f\u0131n\u0131 ispatl\u0131yor. B\u00f6ylece; \u201cO \u0130l\u00e2h\u00ee kurtulu\u015f gemisine (Ehl-i Beyt mektebine ve \u0130nk\u0131l\u00e2b-\u0131 \u0130slam\u00ee dairesine-\u00e7er\u00e7evesine) giren kurtulmu\u015f, girmeyen de (her y\u00f6nden) gark olup-bo\u011fulmu\u015f oluyor…\u201d (A\u2019r\u00e2f:64; H\u00fbd:36-48; M\u00fc\u2019min\u00fbn:27-29; \u015eu\u00e2r\u00e2:117-120; Ankeb\u00fbt:14-15; Saff\u00e2t:75-82;..\u2018lere telmih-at\u0131f)<\/p>\n

\u201c\u0130nsanlar i\u00e7in bir d\u00f6\u015fek<\/strong>–mek\u00e2n<\/strong>–yatak<\/strong>–da\u011flarla tesbit edilmi\u015f<\/strong>–bir karar<\/strong>–bir sergi<\/strong> ve otlak<\/strong>–bir mai\u015fet<\/strong>–r\u0131zk<\/strong> ve \u00fcr\u00fcn merkezi<\/strong>–bir be\u015fik<\/strong>–sulak arazi<\/strong>–bostan<\/strong>–reng\u00e2renk bir bah\u00e7e<\/strong>–hayattar<\/strong> ve m\u00fczeyyen bir belde <\/strong>olarak yarat\u0131lm\u0131\u015f bulunan yery\u00fcz\u00fc (arz)..\u201d (Bakara:22; A\u2019r\u00e2f:10; Hicr:19-20; Nahl:10, 13; T\u00e2h\u00e2:53-54; M\u00fc\u2019min:64; Zuhruf:10-11; K\u00e2f:7; Nebe\u2019:6-11, 14-16; Nazi\u00e2t:30-33; \u015eems:6;..); b\u00fct\u00fcn ihti\u015fam\u0131<\/strong>, <\/strong>mucizev\u00ee-sonsuz \u00f6zellikleriyle, hayat<\/strong>–\u0131 insaniyenin<\/strong> ve hakikat<\/strong>–\u0131 imaniye<\/strong> ve \u0130slamiye<\/strong>\u2019nin kalp<\/strong>–ruh<\/strong>–fu\u00e2d <\/strong>(g\u00f6n\u00fcl), manev\u00ee<\/strong>–lahut\u00ee<\/strong> ve melek\u00fbt\u00ee <\/strong>\u00e2lemlerine-cephelerine de, ayn\u0131-yakla\u015f\u0131k \u0130l\u00e2h\u00ee tecellileri<\/strong>–cilveleri <\/strong>aksettiriyor. B\u00f6ylece, \u0130mam Humeyn\u00ee <\/strong>(ra); <\/strong>\u00f6nce kalbler<\/strong>–ruhlar<\/strong> ve fikirler.. <\/strong>\u00fczerinde ger\u00e7ekle\u015ftirmi\u015f bulundu\u011fu, daha sonra da, siyas\u00ee<\/strong>–i\u00e7tima\u00ee<\/strong>–madd\u00ee<\/strong> ve d\u00fcnyev\u00ee <\/strong>alanlara-cephelere yans\u0131tt\u0131\u011f\u0131 \u0130l\u00e2h\u00ee \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>ile:<\/p>\n

Hayat-\u0131 insaniyeyi, f\u0131trat\u0131na <\/strong>mutab\u0131k bir tarzda rahata istirahata<\/strong>–mek\u00e2na<\/strong>–istikrara.. <\/strong>kavu\u015fturuyor…<\/p>\n

Hayat\u0131n madd\u00ee ve manev\u00ee her t\u00fcrl\u00fc elzem<\/strong>–zarur\u00ee <\/strong>ihtiyac\u00e2t\u0131n\u0131-levaz\u0131m\u00e2t\u0131n\u0131-cihaz\u00e2tn\u0131-suyunu ve t\u00fcm g\u0131das\u0131n\u0131 kar\u015f\u0131l\u0131yor, yani; yolunu g\u00f6steriyor!…<\/p>\n

Bi\u00e7are insan\u0131, \u0130slam\u2019\u0131n \u0130l\u00e2h\u00ee be\u015fi\u011fi <\/strong>olarak, ninnilerle <\/strong>b\u00fcy\u00fct\u00fcyor, hizmetini <\/strong>yap\u0131yor, arzu <\/strong>ve isteklerini <\/strong>kar\u015f\u0131l\u0131yor, tenezz\u00fch<\/strong>–teneff\u00fcs <\/strong>ameliyesini, zindeli\u011fini <\/strong>sa\u011fl\u0131yor ve seviyesine <\/strong>g\u00f6re gerekli olan <\/strong>t\u00fcm e\u011fitimlerden ge\u00e7iriyor, yani; us\u00fbl\u00fcn\u00fc ve metodunu \u00f6\u011fretiyor… B\u00f6ylece; dareyn <\/strong>i\u00e7in m\u00fcstait nafi <\/strong>ve mesud <\/strong>bir varl\u0131k haline getiriyor…<\/p>\n

Evet; \u201cO\u2019dur(Allah\u2019d\u0131r) ki, arz\u0131 sizin i\u00e7in bir be\u015fik k\u0131ld\u0131 ve hidayeti bulursunuz diye, onda size (bir tak\u0131m) yollar var etti.\u201d (Zuhruf:10; <\/em>yakla\u015f\u0131k, Nahl:15; T\u00e2h\u00e2:53) <\/em>\u0130l\u00e2h\u00ee beyan\u0131, bilinen madd\u00ee<\/strong>–d\u00fcnyev\u00ee <\/strong>yollarla birlikte; \u0130slam\u00ee<\/strong>–iman\u00ee<\/strong>–manev\u00ee <\/strong>ve uhrev\u00ee <\/strong>yollar\u0131 da m\u00fcndemi\u00e7 bulunmakta, bu \u0130l\u00e2h\u00ee hidayet <\/strong>yollar\u0131na da, ancak d\u00fcnyada ula\u015f\u0131labilece\u011fi, sarahaten bilinmektedir. Ki; \u00e7a\u011f\u0131m\u0131zda bunun yerinin (arz\u0131n\u0131n<\/strong>) \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin \u0130l\u00e2h\u00ee-Nebev\u00ee \u00f6\u011fretileri ve \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>\u00e7izgisi-mektebi ve mahall-i dairesi oldu\u011fu, b\u00f6ylece v\u00fcz\u00fbha kavu\u015fmu\u015f oluyor… Bu da; t\u00fcm \u0130slam\u00ee mezheb<\/strong>–me\u015freb<\/strong>–meslek<\/strong>–cemaat <\/strong>ve ekollerin<\/strong>, <\/strong>ve; de\u011fi\u015fik m\u00fcsl\u00fcman kavim-kabile ve uluslar\u0131n, bu \u0130l\u00e2h\u00ee zeminde<\/strong>, temerk\u00fcz <\/strong>ederek, her y\u00f6nden m\u00fcttehid-m\u00fctesanid bir \u00dcmmet<\/strong>–i Vahide <\/strong>(Hizbullah \u00dcmmeti<\/strong>) <\/strong>haline bilfiil gelmesinin temel harc\u0131n\u0131 <\/strong>olu\u015fturuyor…<\/p>\n

Keza..; misal<\/strong>–i musa\u011f\u011far<\/strong>–\u0131 k\u00e2inat <\/strong>olan insan\u0131n<\/strong>, <\/strong>sonsuzlu\u011fa uzanan ve nice \u0130l\u00e2h\u00ee esrar\u0131<\/strong>–mucizat\u0131 <\/strong>mutazamm\u0131n bulunan ruh<\/strong>–kalb<\/strong>–akl<\/strong>–fikr<\/strong>–vicdan <\/strong>gibi.. manev\u00ee <\/strong>\u00e2leminin nuran\u00ee-ulv\u00ee semas\u0131<\/strong>–g\u00f6\u011f\u00fc <\/strong>h\u00fcviyetini (\u00e7a\u011f\u0131m\u0131zda) ta\u015f\u0131yan \u0130mam Humeyn\u00ee <\/strong>(R\u0131dvanullahi Te\u00e2l\u00e2 Aleyh):<\/p>\n

\u201c… \u0130l\u00e2h\u00ee bur\u00e7larla m\u00fczeyyen <\/strong>bir tema\u015fagah; hi\u00e7bir <\/strong>\u015feytan\u0131n s\u0131zamayaca\u011f\u0131, bir ismet<\/strong> ve marifet <\/strong>\u00e2lemi; ve d\u00fc\u015fmanlara \u015fihab<\/strong>–\u0131 m\u00fcbin <\/strong>ve sakibler <\/strong>f\u0131rlatan bir karargah…<\/strong>\u201d(Hicr:16-18; Saff\u00e2t:6-10\u2019a telmihen) \u201c…Hayat-\u0131 manev\u00eeye-i insaniyenin \u00fczerinde koruyucu<\/strong>–\u015fiddetli <\/strong>bir bina<\/strong>–\u00e7at\u0131; <\/strong>ve hi\u00e7bir a\u00e7\u0131\u011f\u0131<\/strong>–kusuru <\/strong>bulunmayan, boyu y\u00fcksek <\/strong>ve belli bir d\u00fczen-nizam…\u201d h\u00fcviyetini ta\u015f\u0131yor… (K\u00e2f:6; Nazi\u00e2t:27-28\u2019lerden m\u00fclhem..)<\/p>\n

\u201cK\u00e2mil<\/strong>–m\u00fccahid insanlar\u0131n<\/strong>, ebed<\/strong>\u2019\u00fcl \u00e2b\u00e2da <\/strong>ve Allah<\/strong>\u2019a do\u011fru <\/strong>seyr-\u00fc s\u00fcluk edebilecekleri n\u00fbr\u00e2n\u00ee yollar<\/strong> ve y\u00f6r\u00fcngelerle donat\u0131lm\u0131\u015f<\/strong>, <\/strong>(adeta) Allah-u Te\u00e2l\u00e2\u2019n\u0131n kendisiyle kasem etti\u011fi <\/strong>lahut\u00ee bir sema..<\/strong>\u201d <\/strong>(Z\u00e2riy\u00e2t:7\u2019den m\u00fclhem) \u201cKi; Allah-u Te\u00e2l\u00e2 (cc)\u2019n\u0131n, onun vas\u0131tas\u0131yla indirdi\u011fi ab<\/strong>–\u0131 hayat <\/strong>ile; \u00f6lm\u00fc\u015f beldeler ihya <\/strong>ediliyor, canlar diriliyor, a\u011fa\u00e7lar, ekinler-bitkiler, sebzeler-meyveler, ba\u011flar-bah\u00e7eler canlan\u0131yor, hayvanlar sulan\u0131p-otlat\u0131l\u0131yor…\u201d (A\u2019r\u00e2f:57; Hicr:10-11; Nebe\u2019:14-16 vb.\u2019lerinden m\u00fclhem..) B\u00f6ylece; hayat<\/strong>–\u0131 manev\u00eeyede m\u00fcnferiden <\/strong>olu\u015fturdu\u011fu bu \u0130l\u00e2h\u00ee<\/strong>–\u0130slam\u00ee <\/strong>atmosferi, giderek, siyasal<\/strong>–toplumsal <\/strong>cepheye \u00f6nce bilkuvve<\/strong>, <\/strong>sonra da bilfiil<\/strong>–ger\u00e7ek vak\u0131a <\/strong>olarak intikal ettiriyor; yani, Cihan\u015f\u00fcmul \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>g\u00fc\u00e7l\u00fc temelini at\u0131yor. Ki; (Bi\u00eeznill\u00e2hi Te\u00e2l\u00e2) k\u0131yamete <\/strong>kadar geni\u015fleyecek <\/strong>ve t\u00fcm d\u00fcnyay\u0131 ku\u015fatacak olan bu ink\u0131l\u00e2b<\/strong>, <\/strong>ayn\u0131 zamanda \u00e7a\u011fda\u015f d\u00fcnyan\u0131n tarih\u00ee de\u011fi\u015fimini <\/strong>de temelden ger\u00e7ekle\u015ftirmi\u015f oluyor…<\/p>\n

Hem..; \u201c…Allah-u Te\u00e2l\u00e2\u2019n\u0131n mevkiine<\/strong>–tarz<\/strong>–\u0131 <\/strong>edas\u0131na and etti\u011fi, ve; \u015fihabun sak\u00eeb<\/strong> et<\/strong>–tar\u00eek<\/strong>–necm<\/strong>\u2019\u00fbs sak\u00eeb <\/strong>(karanl\u0131\u011f\u0131 delip ge\u00e7en y\u0131ld\u0131z) diye nitelendirdi\u011fi, (Saffat:10; Necm:1; V\u00e2k\u0131\u00e2: 75; Tar\u0131k: 1-3\u2019e telmih) Ve; \u201cDenizin<\/strong> ve karan\u0131n <\/strong>her t\u00fcrl\u00fc zul\u00fcmatlar\u0131ndan kurtulup hidayeti <\/strong>(madd\u00ee ve manev\u00ee do\u011fru<\/strong> ve kurtulu\u015f <\/strong>yollar\u0131n\u0131) bulmak i\u00e7in, ayetler mecmuas\u0131 <\/strong>olarak tafsil <\/strong>edilmi\u015f bulunan bir y\u0131ld\u0131z..\u201d (En\u2019\u00e2m:97; Nahl:16\u2019dan m\u00fclhem) misali; hayat<\/strong>–\u0131 <\/strong>manev\u00eeyeyi <\/strong>(dolay\u0131s\u0131yla da, hayat<\/strong>–\u0131 madd\u00eeyeyi<\/strong>) tezyin <\/strong>ederek, ayd\u0131nlat\u0131yor, hayat\u0131n g\u00fcven kayna\u011f\u0131<\/strong> ve hidayete <\/strong>(istikamete-kurtulu\u015fa) ula\u015ft\u0131r\u0131c\u0131, \u0130l\u00e2h\u00ee bir ayet<\/strong> ve vesile <\/strong>misyonunu yerine getiriyor…<\/p>\n

Ve yine..; \u201cAllah-u Te\u00e2l\u00e2 (cc) taraf\u0131ndan zat\u0131na<\/strong>–parlakl\u0131\u011f\u0131na<\/strong>–\u0131\u015f\u0131\u011f\u0131na<\/strong> ve uyumlu haline kasem <\/strong>etti\u011fi (\u015eems:1-4), nur<\/strong>, sirac<\/strong> ve m\u00fcnir <\/strong>(ayd\u0131nlat\u0131c\u0131<\/strong>–nur sa\u00e7\u0131c\u0131<\/strong>) <\/strong>diye vas\u0131fland\u0131rd\u0131\u011f\u0131 (Nebe\u2019:13; Nuh:16; Y\u00fbnus:5; Furkan:61) (Resul-\u00fc Ekrem dahi, sirac<\/strong>\u2019en<\/strong>–m\u00fcnir\u00e2 <\/strong>diye tavsif edilmi\u015ftir: Ahz\u00e2b:46) \u201cBoyun e\u011fdirerek, kullar\u0131n\u0131n hayat\u0131 i\u00e7in musahhar k\u0131ld\u0131\u011f\u0131..\u201d (Z\u00fcmer:5; Rad:2); ve, \u201chareketlerinin <\/strong>t\u00fcm\u00fc, hayat<\/strong>–\u0131 insaniyenin <\/strong>istifadesine sunulan\u201d (\u0130brahim:33; Nahl:12); \u201cy\u0131llar\u0131n<\/strong>–aylar\u0131n<\/strong>–g\u00fcnlerin <\/strong>hesab\u0131n\u0131n \u0130l\u00e2h\u00ee<\/strong>–sabit \u00f6l\u00e7\u00fcs\u00fc <\/strong>k\u0131l\u0131nan\u201d (En\u2019\u00e2m:96; Y\u00fbnus:5; Rahman:5;..); ve emr<\/strong>–i hakka musahhar olarak<\/strong>, <\/strong>her biri bir ecel<\/strong>–i m\u00fcsemmaya <\/strong>(belirlenmi\u015f bir s\u00fcreye) kadar cereyan eden<\/strong>–ak\u0131p<\/strong>–giden <\/strong>(R\u00e2\u2019d:2; Lokman:29; F\u00e2t\u0131r:13; Z\u00fcmer: 5;..) ve; mutlak hak <\/strong>ile yarat\u0131l\u0131p, kendine has menziller u\u011frak<\/strong>–hizmet <\/strong>yerleri takdir <\/strong>edilen, istikrar <\/strong>bulaca\u011f\u0131, karar <\/strong>k\u0131laca\u011f\u0131, s\u00fck\u00fbna <\/strong>ve itminana ula\u015faca\u011f\u0131 <\/strong>Allah-u Te\u00e2l\u00e2\u2019ya (cc) do\u011fru, b\u00fcy\u00fck bir a\u015fk-\u015fevk-vecd ve heyecan ile cereyan<\/strong>–hareket <\/strong>eden, ak\u0131p<\/strong>–giden <\/strong>ve co\u015fup ta\u015fan ve her dem Allah\u2019a kar\u015f\u0131 (sair y\u00e2r\u00e2n\u0131 ile birlikte) secde halinde <\/strong>bulunan. (Y\u00fbnus:5; Yasin:38-40; ve, Hacc:18\u2019lerden m\u00fclhem..) \u015fems <\/strong>ve kamerin<\/strong>..\u201d, \u0130l\u00e2h\u00ee hayat<\/strong>–\u0131 insaniyenin kalb<\/strong>–ruh<\/strong>–g\u00f6n\u00fcl<\/strong>–fikr<\/strong>–akl<\/strong>–\u015fuur<\/strong>–vicdan<\/strong> ve manev\u00ee<\/strong>–melek\u00fbt\u00ee <\/strong>\u00e2lemlerinin \u00e2lemi \u015feh\u00e2detteki tecellisi<\/strong> ve temess\u00fcl\u00fc <\/strong>olan ve mezk\u00fbr \u00e2lemleri, \u015fu bahts\u0131z \u00e7a\u011f\u0131m\u0131zda, ha\u015fmet ve azametle ayd\u0131nlatan \u0130mam Humeyn\u00ee <\/strong>(radiyallahu anh):<\/p>\n

Hayat\u0131n <\/strong>temel unsurlar\u0131ndan olan \u0130l\u00e2h\u00ee \u0131s\u0131s\u0131 ile; kalb ve ruhlar\u0131n hakka<\/strong> ve f\u0131trata<\/strong>, <\/strong>hatta birbirlerine olan<\/strong>, b\u00fcrudetini <\/strong>(so\u011fuklu\u011funu-uzakl\u0131\u011f\u0131n\u0131) izale ediyor, hakka<\/strong>–f\u0131trata <\/strong>\u0131s\u0131nmay\u0131 ve yakla\u015fmay\u0131, birbirlerine <\/strong>\u00fclfet-\u00fcnsiyet duyup kayna\u015fmalar\u0131n\u0131 <\/strong>ve \u00fcmmet<\/strong>–i vahide <\/strong>haline gelmelerini sa\u011fl\u0131yor…<\/p>\n

Sa\u00e7t\u0131\u011f\u0131 \u0130l\u00e2h\u00ee \u0131\u015f\u0131k <\/strong>ve nur <\/strong>ile; \u015firk-k\u00fcfr ve tu\u011fyan zul\u00fcmatlar\u0131n\u0131 da\u011f\u0131t\u0131yor, karanl\u0131klarda <\/strong>kalm\u0131\u015f bulunan \u0130l\u00e2h\u00ee hakaikin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131n\u0131, netle\u015fmesini sa\u011fl\u0131yor. B\u00f6ylece; tecelli<\/strong>–i esma<\/strong>, <\/strong>aksedecek-fonksiyonunu izhar edecek m\u00fcstait<\/strong>–muvaf\u0131k <\/strong>(m\u00fcnferid ve toplumsal) kalblere-ruhlara-ak\u0131llara ve tahir-tayyib \u00e2lemlere ve ayinelere kavu\u015fuyor…<\/p>\n

Keza..; Par\u0131ldayan \u0130l\u00e2h\u00ee nur ve \u0131\u015f\u0131klarla, kararan kalbler, ruhlar, ak\u0131llar, d\u00fc\u015f\u00fcnceler-g\u00f6r\u00fc\u015fler, k\u00fclt\u00fcrler ve ameller ayd\u0131nlan\u0131yor<\/strong>, bat\u0131l <\/strong>d\u00fc\u015f\u00fcnce ve sistemlerin \u00f6rtt\u00fc\u011f\u00fc<\/strong>–perdeledi\u011fi<\/strong>, hidayet yollar\u0131 <\/strong>a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yor, g\u00fcne\u015f gibi \u0131\u015f\u0131klan\u0131p-par\u0131ld\u0131yor ve cadde<\/strong>–i k\u00fcbra<\/strong>–y\u0131 Kur<\/strong>\u2019aniye <\/strong>(Allah\u2019a giden mutlak yol-cadde) olan s\u0131rat<\/strong>–\u0131 m\u00fcstakim<\/strong>, <\/strong>\u0130l\u00e2h\u00ee me\u015fiet ve tavzif ile koruma ve g\u00fcvence alt\u0131na al\u0131nm\u0131\u015f oluyor…<\/p>\n

\u0130l\u00e2h\u00ee bir kanun (s\u00fcnnetullah) olan cazibe<\/strong>–daf\u00eea<\/strong>–med<\/strong>–cezir<\/strong>–nizam<\/strong>–intizam<\/strong>–mizan<\/strong>–ahenk <\/strong>gibi ameliyeler ile; manzume<\/strong>–i hayat<\/strong>–\u0131 insaniye <\/strong>teess\u00fcs ediyor, anar\u015fi<\/strong>–ter\u00f6r<\/strong>–fitne<\/strong>–fesad<\/strong> ve tu\u011fyan <\/strong>gibi, hayat\u0131 tahrib <\/strong>edici unsurlar-fakt\u00f6rler k\u00f6kten <\/strong>yok oluyor. B\u00f6ylece; zail olan bat\u0131llar\u0131n <\/strong>yerine, mutlak ve tek olan hak<\/strong>–hakikat<\/strong>–\u0130l\u00e2h\u00ee h\u00fck\u00fcmranl\u0131k<\/strong>, <\/strong>yani Din<\/strong>–i \u0130slam <\/strong>ebed\u00ee-\u0130l\u00e2h\u00ee taht\u0131n\u0131 <\/strong>kuruyor. Ki; ferd ferd tahakkuk eden ve manev\u00ee alanda <\/strong>ba\u015flayan bu ink\u0131l\u00e2b\u00ee <\/strong>ameliye; tedricen hayat\u0131n <\/strong>siyas\u00ee-i\u00e7tima\u00ee-iktisad\u00ee-hukuk\u00ee-asker\u00ee-k\u00fclt\u00fcrel b\u00fct\u00fcn <\/strong>\u00e2lemlerini ihata <\/strong>edip kucakl\u0131yor. Bu da; \u00e7a\u011fda\u015f <\/strong>d\u00fcnyan\u0131n<\/strong>, tarih\u00ee de\u011fi\u015fimini <\/strong>sa\u011flayan temel fakt\u00f6r olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Ve; \u0130mam Humeyn\u00ee <\/strong>(ra), bu muazzam tarih\u00ee olaya damgas\u0131n\u0131 (Biiznillahi Te\u00e2l\u00e2) vurmu\u015f; \u201cg\u00fc\u00e7lerin dengesini<\/strong> ve tarihin seyrini hakk\u0131n<\/strong>–\u0130slam<\/strong>\u2019\u0131n <\/strong>lehine de\u011fi\u015ftirmi\u015f\u201d bulunuyor…<\/p>\n

Ve yine..; planl\u0131<\/strong>–programl\u0131<\/strong>–hesapl\u0131 <\/strong>–kitapl\u0131<\/strong>–bilin\u00e7li<\/strong>–periyodik<\/strong>–sistematik<\/strong>–k\u0131sa<\/strong>–orta<\/strong>–uzun vadeli<\/strong> ve ebede kadar \u0130l\u00e2h\u00ee takdir<\/strong> ve d\u00fczen i\u00e7inde <\/strong>bir mesuliyet gayret ve ameliye ile ve \u00e7ok dakik<\/strong>–amik <\/strong>bir tarzda \u015firk<\/strong>, k\u00fcfr<\/strong>, zul\u00fcm<\/strong>, f\u0131sk<\/strong>–u f\u00fccur<\/strong> ve bat\u0131l\u0131n <\/strong>sair t\u00fcm tezah\u00fcrlerini <\/strong>yok ederek, h\u00fcsrana ve izmihl\u00e2le u\u011frat\u0131yor\u2026 Keza; f\u0131trat<\/strong>–\u0131 \u0130lah\u00eeyeye <\/strong>tevcih etti\u011fi ve \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam<\/strong>\u2019\u0131n <\/strong>birer erkan\u0131<\/strong>–meczubu<\/strong>–efrad\u0131<\/strong>–unsuru<\/strong>–\u00e2lemi<\/strong>–hadimi<\/strong> ve peyki <\/strong>durumuna getirdi\u011fi ervah<\/strong>–\u0131 tayyibeleri <\/strong>(Hizbullah <\/strong>\u00dcmmeti ve Ordular\u0131<\/strong>); enbiyaya <\/strong>(sav) ve eimmeye <\/strong>(as) tevar\u00fcsen<\/strong> ve hidayete ermi\u015f<\/strong> ve hidayete erdirici <\/strong>olan \u0130l\u00e2h\u00ee imameti<\/strong>–rehberiyeti <\/strong>etraf\u0131nda ve emri taht\u0131nda olu\u015fmu\u015f bir manzume<\/strong>–i \u015femsiye<\/strong>–i \u0130lah\u00eeye <\/strong>mis\u00e2li, muti<\/strong>\u2019-musahhar<\/strong> ve sacid <\/strong>bir halde, ebed<\/strong>\u2019\u00fcl abada<\/strong> ve Allah<\/strong>–u Te\u00e2l\u00e2<\/strong>\u2019ya <\/strong>do\u011fru mesud\u00e2ne ve muzaffer\u00e2ne ur\u00fbc <\/strong>edip y\u00fckseliyor… B\u00f6ylece; \u201cEy itminana ermi\u015f nefis! Rabbine, raz\u0131 olmu\u015f ve raz\u0131 olunmu\u015f olarak d\u00f6n! Gir (salih) kullar\u0131m\u0131n aras\u0131na ve gir cennetime!\u201d (Fecr:27-30) <\/em>\u0130l\u00e2h\u00ee \u00e7a\u011fr\u0131s\u0131n\u0131n cazibesine kap\u0131larak, a<\/strong>\u2019l\u00e2y\u0131 illiyine <\/strong>y\u00fckselip-y\u00fcceliyor\u2026 Ve; hakeza…<\/p>\n

Hem..; Veraset<\/strong>–i Enbiya <\/strong>ve Ayine<\/strong>–i Tecelli<\/strong>–i Nur<\/strong>–u N\u00fcb\u00fcvvet <\/strong>(as<\/strong>) <\/strong>olarak, \u0130mam Humeyn\u00ee<\/strong>(radiyallahu anh):<\/p>\n

\u0130brahim<\/strong>–i zaman <\/strong>(as) unvan\u0131 ve haysiyetiyle; muas\u0131r\u0131 olan insanlar\u0131n-m\u00fcsl\u00fcmanlar\u0131n imanlar\u0131n\u0131 tahkike <\/strong>y\u00fckseltiyor, Allah-u Te\u00e2l\u00e2\u2019n\u0131n l\u00fctfuyla kendi \u00e2lemine ve \u00e7evresine melek\u00fbt\u00ee<\/strong>–lahut\u00ee <\/strong>\u00e2lemlerin kap\u0131s\u0131 ve esrar\u0131 a\u00e7\u0131l\u0131yor; \u2018la uhibb<\/strong>\u2019\u00fcl afilin <\/strong>\u0131\u015f\u0131\u011f\u0131 do\u011fuyor; \u201cger\u00e7ek \u015fu ki; ben bir muvahhid (hanif<\/strong>) <\/strong>olarak, y\u00fcz\u00fcm\u00fc (t\u00fcm d\u00fc\u015f\u00fcnce ve ya\u015fay\u0131\u015f\u0131m\u0131) g\u00f6kleri ve yeri yaratana (fatr <\/strong>edip faaliyete sokana) \u00e7evirdim. Ve ben, asla m\u00fc\u015friklerden de\u011filim!\u201d diye, tevhid bayra\u011f\u0131 <\/strong>(t\u00fcm boyutlar\u0131yla) a\u00e7\u0131l\u0131yor. (En\u2019\u00e2m:75-83) ve; bir k\u0131s\u0131m \u0130l\u00e2h\u00ee fiil\u00ee<\/strong>–hiss\u00ee<\/strong>–m\u00fc\u015fahhas mucizelerle<\/strong>, <\/strong>bu iman<\/strong>–\u0131 tahkik<\/strong>, yakine <\/strong>ve itminana <\/strong>ula\u015ft\u0131r\u0131l\u0131yor. (Bakara:260\u2019a telmih)\u2026<\/p>\n

Ve;.. m\u00fc\u015frik-m\u00fcrted ve m\u00fcnaf\u0131k d\u00fczenin bek\u00e7ilerine<\/strong>–savunucular\u0131na <\/strong>ve etba\u0131na <\/strong>y\u00f6nelerek: \u201cSizin gibi aciz bir yarat\u0131k olan \u015fu putlara-ta\u011futlara <\/strong>ve onlar\u0131n habis<\/strong>–uydurma <\/strong>d\u00fczenlerine-heva <\/strong>ve heveslerine <\/strong>neden boyun e\u011fiyor-belinizi b\u00fck\u00fcyor-r\u00fckua <\/strong>var\u0131yor, dediklerine-kanunlar\u0131na itaat etmekle onlara tap\u0131nma yar\u0131\u015f\u0131na <\/strong>giriyorsunuz?.. neden, sizi ve her \u015feyi yoktan var eden ve yok edecek olan ve b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131z\u0131 kar\u015f\u0131layan Allah-u Te\u00e2l\u00e2\u2019ya (cc), ger\u00e7ek iman <\/strong>etmiyor, O\u2019na ibadet ve itaat i\u00e7inde olmuyor, O\u2019nun \u0130l\u00e2h\u00ee h\u00fck\u00fcmlerine-kanunlar\u0131na ve \u015feriatine tabi olmuyor, onlar\u0131 hayat nizam\u0131<\/strong> ve felsefesi <\/strong>ve devlet-h\u00fck\u00fcmet kanunu ve y\u00f6netim bi\u00e7imi kabul edip de d\u00fcnya ve ahirette huzura-saadete-izzete-h\u00fcrriyete ve kurtulu\u015fa ermeye \u00e7al\u0131\u015fm\u0131yorsunuz?.. diyor.\u201d (Enbiya:51-67; \u015eu\u00e2r\u00e2: 69-104; Ankeb\u00fbt:16-18; Zuhruf:26-28; vb\u2018lerinden m\u00fclhem)… Keza:<\/p>\n

Tevhid-i hakikinin kalb<\/strong>–ruh<\/strong>–akl<\/strong>–fikr<\/strong> ve vicdanlar <\/strong>\u00fczerinde, gerek ferdi, gerekse i\u00e7tima\u00ee alanda-sahada ger\u00e7ekle\u015fmesiyle beraber, siyas\u00ee<\/strong>–asker\u00ee<\/strong>–iktisad\u00ee<\/strong>–hukuk\u00ee <\/strong>vb.<\/strong>, fiil\u00ee<\/strong>–m\u00fc\u015fahhas <\/strong>olarak hayat<\/strong>–\u0131 insaniyenin <\/strong>t\u00fcm alanlar\u0131nda-\u00e2lemlerinde ger\u00e7ekle\u015ftirilmesi amac\u0131yla; m\u00fc\u015frik<\/strong>–zalim<\/strong>–ta\u011fut\u00ee <\/strong>d\u00fczenlerin m\u00fccessem timsalleri <\/strong>olan habis putlara<\/strong>–heykellere <\/strong>y\u00f6nelerek onlar\u0131 parampar\u00e7a <\/strong>edip tarihin \u00e7\u00f6pl\u00fcklerine g\u00f6nderiyor… (Enbiya:57-58; Saff\u00e2t:91-96\u2019ya telmih) \u201cB\u00f6ylece; asr\u0131n Nemrud<\/strong>\u2019u olan B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n, b\u00f6lge temsilcili\u011fini yapan ta\u011fut\u00ee \u015fahl\u0131k <\/strong>rejimi y\u0131k\u0131l\u0131p, tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne at\u0131l\u0131yor ve B\u00fcy\u00fck \u015eeytan\u2019\u0131n kendisi de, d\u00fcnya \u00e7ap\u0131nda b\u00fcy\u00fck sars\u0131nt\u0131lar <\/strong>ge\u00e7iriyor. \u0130l\u00e2h\u00ee tevhidin<\/strong>, nefy<\/strong> ve isbat <\/strong>ameliyelerinin, t\u00fcm boyutlar\u0131yla bir b\u00fct\u00fcn <\/strong>halinde dalgalanmas\u0131n\u0131 sa\u011flayan bu olay \u00fczerine ba\u015flayan ate\u015fe atma<\/strong>-ate\u015fte yakma <\/strong>(yani, bin bir t\u00fcrl\u00fc zul\u00fcm-bask\u0131-i\u015fkence-cinayet ve katliamlar) ve sair fitne<\/strong>–fesad <\/strong>ate\u015fini tutu\u015fturup-k\u00f6r\u00fckleme oyunlar\u0131-komplolar\u0131, inayet<\/strong> ve rahmet<\/strong>–i \u0130l\u00e2h\u00ee <\/strong>ile suya d\u00fc\u015f\u00fcp-akamete u\u011fruyor, ve ate\u015fler s\u00f6nerek, selamete <\/strong>d\u00f6n\u00fc\u015f\u00fcyor.\u201d (Enbiya:68-71; Ankeb\u00fbt:24; Saff\u00e2t:97-98\u2019lerden m\u00fclhem)\u2026 Ve:<\/p>\n

Neticesi selamet <\/strong>olan bu ate\u015fin alevi; milyonlar\u0131n ruh<\/strong>, kalb<\/strong>, akl<\/strong>–fikr<\/strong> ve vicdanlar\u0131nda k\u0131yam dalgalar\u0131n\u0131n <\/strong>olu\u015fup-tutu\u015fmas\u0131nda \u0130l\u00e2h\u00ee <\/strong>bir k\u0131v\u0131lc\u0131m rol\u00fcn\u00fc oynuyor, fiil<\/strong> ve eyleme <\/strong>d\u00f6n\u00fc\u015fen bu k\u0131yam dalgalar\u0131; <\/strong>\u0130slam\u2019\u0131n ve \u00fcmmetin makus <\/strong>talihini ve tarihini de\u011fi\u015ftirecek, emperyalizmin <\/strong>ve u\u015faklar\u0131n\u0131n d\u00fcnya hegemonyas\u0131n\u0131 y\u0131k\u0131p, dengeyi tersine <\/strong>\u00e7evirecek olan, muhte\u015fem \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131 <\/strong>do\u011furuyor. Ki; \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin ilk tohumunu (\u00e7a\u011f\u0131m\u0131zda) att\u0131\u011f\u0131, geli\u015ftirip h\u00fck\u00fcmran <\/strong>k\u0131ld\u0131\u011f\u0131 bu \u0130l\u00e2h\u00ee-\u0130slam\u00ee \u0130nk\u0131l\u00e2b<\/strong>, <\/strong>tabiat\u0131yla, \u00e7a\u011fda\u015f d\u00fcnyan\u0131n tarih\u00ee de\u011fi\u015fimini<\/strong>, <\/strong>emperyalizmin aleyhine; <\/strong>\u0130slam\u2019\u0131n-m\u00fcsl\u00fcmanlar\u0131n ve mustazaflar\u0131n da lehine <\/strong>olarak, ger\u00e7ekle\u015fmesini sa\u011fl\u0131yor; b\u00f6ylece, d\u00fcnyadaki dengeler <\/strong>k\u00f6kl\u00fc ve ebed\u00ee bir tarzda de\u011fi\u015fmi\u015f oluyor…<\/p>\n

\u0130mam Humeyn\u00ee <\/strong>(ra); <\/strong>bu muhte\u015fem \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam\u00ee<\/strong>\u2019nin bedeli <\/strong>olarak da (\u0130l\u00e2h\u00ee imtihan <\/strong>gere\u011fi), ba\u015fta alim-salih o\u011flu \u015eehid Mustafa<\/strong>, Erk\u00e2n<\/strong>–\u0131 \u0130nk\u0131l\u00e2b<\/strong>\u2019dan <\/strong>olan \u015eehid Mutahhari<\/strong>, \u015eehid Behe\u015ft\u00ee<\/strong>, \u015eehid Meden\u00ee<\/strong>, \u015eehid Reca\u00ee<\/strong>, \u015eehid Bahoner<\/strong> ve \u015e\u00fcheda<\/strong>–y\u0131 K\u0131yam<\/strong>–\u0131 K\u00e2<\/strong>\u2019be <\/strong>(R. Aleyhim) olarak, ink\u0131l\u00e2b <\/strong>\u00f6ncesi ve sonras\u0131 on binlerce <\/strong>\u201ckurbanl\u0131k \u0130smaillerini<\/em><\/strong>\u201d <\/em><\/strong>Allah-u Te\u00e2l\u00e2 ve Tekaddes\u2019e (cc), b\u00fcy\u00fck bir a\u015fk<\/strong>–\u015fevk<\/strong>–s\u0131dk<\/strong>–sadakat<\/strong>–ihlas<\/strong> ve ubudiyyet<\/strong> <\/strong>co\u015fkusuyla-\u015fuuruyla takdim etmi\u015f; b\u00f6ylece, Halilullah \u0130brahim<\/strong> ve Zebihullah \u0130smail<\/strong>\u2019in (as) \u0130l\u00e2h\u00ee mektebini ve ruhaniyat\u0131n\u0131, \u00e7a\u011f\u0131m\u0131za aksettirmi\u015f bulunuyor. (Saff\u00e2t:102-108\u2019e telmih)\u2026 Ve keza..:<\/p>\n

Tecelligah<\/strong>–\u0131 \u0130l\u00e2h\u00ee<\/strong>, mahall<\/strong>–i tevhid<\/strong> ve iman <\/strong>ve K\u00e2<\/strong>\u2019be<\/strong>–i manev\u00ee <\/strong>h\u00fcviyetinde olan, \u201cm\u00fc<\/strong>\u2019min<\/strong>–selim <\/strong>ve tahir kalblere<\/strong>\u201d <\/strong>musallat olmu\u015f bulunan t\u00fcm ta\u011fut\u00ee<\/strong>–\u015feytan\u00ee <\/strong>etki ve tezah\u00fcrleri, \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam\u00ee<\/strong>\u2019nin <\/strong>\u00e7ok boyutlu \u0130l\u00e2h\u00ee nuruyla y\u0131k\u0131p-kald\u0131ran ve \u00e2lemi, o ink\u0131l\u00e2b\u0131n <\/strong>lahut\u00ee-ebed\u00ee cezbesiyle co\u015fturan \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>); <\/strong>\u201cBeyt-i Evvel\u201d (Al-i \u0130mr\u00e2n:96), \u201cBeyt-i Atik\u201d (Hacc:29, 33), \u201cpak<\/strong>–temiz<\/strong>–ta<\/strong>\u2019zim <\/strong>ve emn<\/strong>–\u00fc eman yeri<\/strong>\u201d <\/strong>(Bakara:125-126; Al-i \u0130mr\u00e2n:97; M\u00e2ide:2; Hacc:26; Kasas:57; Ankeb\u00fbt:67;..) Ve; \u201cB\u00fct\u00fcn insanlar\u0131n (m\u00fcsl\u00fcmanlar\u0131n) davetli <\/strong>oldu\u011fu ve ziyaretlerine a\u00e7\u0131k olmas\u0131 gerekli olan\u201d (Al-i \u0130mr\u00e2n:97; Enfal:34; Hacc:25-28;..) \u201c\u015eirk necaseti ile \u00f6zde\u015f m\u00fc\u015friklerin, asla yakla\u015ft\u0131r\u0131lmamas\u0131 ve onlardan beri <\/strong>tutulmas\u0131 emredilen..\u201d (Tevbe:28) \u201cBeyt<\/strong>\u2019ullah<\/strong>\u2019el<\/strong>–Haram <\/strong>olan K\u00e2<\/strong>\u2019be<\/strong>–i Muazzama<\/strong>\u2019ya\u201d <\/strong>y\u00f6neliyor ve \u201cHazret-i \u0130brahim\u2019in, o\u011flu \u0130smail (Aleyhimesselam) ile birlikte, Din<\/strong>–i Hakk<\/strong>\u2019\u0131n tevhidi merkezi <\/strong>olarak in\u015fa etti\u011fi ve nesilden nesile, \u0130l\u00e2h\u00ee bir emanet <\/strong>diye b\u0131rakt\u0131\u011f\u0131..\u201d (Bakara:127-134 vb.\u2019ne telmih) fakat g\u00fcn\u00fcm\u00fczde emperyalizm <\/strong>taraf\u0131ndan, fiil\u00ee i\u015fgal <\/strong>alt\u0131nda bulunan bu \u0130l\u00e2h\u00ee emanetin ve tevhidi merkezin (m\u00fcbarek \u00e7evresiyle birlikte) kurtar\u0131lmas\u0131 <\/strong>ve asl\u00ee h\u00fcviyetine <\/strong>kavu\u015fturulmas\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131yor; ki bu ama\u00e7la:<\/p>\n

Hacc mevsiminde, Mescid<\/strong>–i Harameyn<\/strong>\u2019de <\/strong>ve \u00f6zellikle K\u00e2\u2019be\u2019de, d\u00fcnya m\u00fcsl\u00fcmanlar\u0131na; \u201c\u0130slam\u2019\u0131 himaye ve hakim k\u0131lma, \u015firk<\/strong> ve k\u00fcfr\u00fc <\/strong>ref\u2019\u00fc izale etme ve bunu isbat<\/strong>–izhar <\/strong>sadedinde de, beraet<\/strong>–vahdet <\/strong>muhteval\u0131 k\u0131yam <\/strong>etme ve k\u0131yamda <\/strong>bulunma (miting-y\u00fcr\u00fcy\u00fc\u015f-n\u00fcmayi\u015f-kongre-tebli\u011f faaliyetlerini s\u00fcrd\u00fcrme) ruhunu<\/strong> ve \u015fuurunu<\/strong>\u201d <\/strong>veriyor. Ki:<\/p>\n

\u201cAllah, Beyt-i Haram (olan) K\u00e2\u2019be\u2019yi, insanlar i\u00e7in bir k\u0131yam (ayaklanma) yeri k\u0131ld\u0131…\u201d (M\u00e2ide:97) <\/em>Ayet-i kerimesi, bu hakikati amir ve nat\u0131k bulunmaktad\u0131r…<\/p>\n

Keza \u201cD\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131n vahdet<\/strong> ve uhuvvet <\/strong>i\u00e7erisinde bulunmalar\u0131, ancak bu yolla g\u00fc\u00e7 elde edebilecekleri ve ger\u00e7ek h\u00fcrriyete-izzete ve r\u0131za-i \u0130lah\u00eeye\u2019ye kavu\u015fabilecekleri\u201d mesaj\u0131n\u0131 veriyor. Ki; \u201cAllah\u2019\u0131n ipine s\u0131ms\u0131k\u0131 topluca yap\u0131\u015f\u0131n. Ve f\u0131rkala\u015f\u0131p da da\u011f\u0131lmay\u0131n. Ve Allah\u2019\u0131n sizin \u00fczerinizdeki (onca) nimetini hat\u0131rlay\u0131n…\u201d (Al-i \u0130mr\u00e2n:103); \u201cAllah\u2019a ve Resul\u00fc\u2019ne (tam) itaat edin ve \u00e7eki\u015fip birbirinize d\u00fc\u015fmeyin, (yoksa) \u00e7\u00f6z\u00fcl\u00fcp-y\u0131lg\u0131nla\u015f\u0131rs\u0131n\u0131z da, g\u00fcc\u00fcn\u00fcz gider…\u201d (Enfal:46); \u201cM\u00fc\u2019minler hi\u00e7 \u015f\u00fcphesiz karde\u015ftir. \u00d6yleyse, karde\u015flerinizin aras\u0131n\u0131 sulh ve \u0131slah edin.<\/em>..\u201d (Hucurat:10) <\/em>gibi, nice ayet-i kerimeler dahi, mezk\u00fbr mesaj\u0131n \u0130l\u00e2h\u00ee kayna\u011f\u0131 <\/strong>ve mesnedi olmaktad\u0131r…<\/p>\n

Ba\u015fta, B\u00fcy\u00fck \u015eeytan Amerika<\/strong> ve Siyonist \u0130srail<\/strong> olmak \u00fczere, t\u00fcm cinn\u00ee<\/strong>–ins\u00ee <\/strong>\u015feytanlardan ve onlar\u0131n her t\u00fcrl\u00fc fitne-fesad ve i\u011fvalar\u0131ndan, Allah<\/strong>–u <\/strong>Te\u00e2l\u00e2<\/strong>\u2019ya s\u0131\u011f\u0131nma ve iltica etme ve bunun \u201cpratik yollar\u0131n\u0131-yerlerini ve us\u00fbllerini\u201d g\u00f6sterme ta\u2019limini-tedrisini ve tatbikat\u0131n\u0131 yapt\u0131r\u0131yor. Ki; \u201cE\u011fer, \u015feytandan bir fit gelip, seni fitlerse hemen Allah\u2019a s\u0131\u011f\u0131n. \u00c7\u00fcnk\u00fc O, i\u015fiten ve bilendir.\u201d (A\u2019raf:200; Fussilet:36); \u201c..<\/em>. Ger\u00e7ekten ben; hesab g\u00fcn\u00fcne iman etmeyen her m\u00fctekebbirden, benim de Rabbim, sizin de Rabbiniz (olan Allah\u2019a) s\u0131\u011f\u0131n\u0131r\u0131m.\u201d (M\u00fc\u2019min:27) <\/em>gibi.. ayetlerde ifadesini bulan bu hakikat, m\u00fc\u015friklerden<\/strong>–emperyalistlerden teberri etmeyi <\/strong>de m\u00fcndemi\u00e7 bulunmaktad\u0131r. Ki; bu, m\u00fc\u015friklerden beraat y\u00fcr\u00fcy\u00fc\u015f\u00fc <\/strong>ad\u0131yla, kutsal beldelerde ve kutsal Hacc <\/strong>mevsiminde, Hatt<\/strong>–\u0131 \u0130mam <\/strong>bir hareket olarak icra edilmektedir… B\u00fcy\u00fck<\/strong>–orta<\/strong>–k\u00fc\u00e7\u00fck \u015feytanlar\u0131 <\/strong>(cemreleri) ta\u015flama menasiki olarak, yap\u0131lan bu ameliye; \u201cAmerika\u2019ya \u00f6l\u00fcm! \u0130srail\u2019e-siyonizme \u00f6l\u00fcm!\u201d ve; sair t\u00fcm \u015feytan\u00ee g\u00fc\u00e7leri-mihraklar\u0131 tel<\/strong>\u2019in etme <\/strong>\u015feklinde tezah\u00fcr etmektedir. Ki; mal\u00fbm Tevbe Suresi<\/strong>\u2019nin 1,2 ve 3. ayet-i kerimeleri, bu \u0130l\u00e2h\u00ee vecibeyi, sarahaten amir <\/strong>bulunmakta oldu\u011fu, ehlince bilinmektedir. Ve hakeza…<\/p>\n

\u0130\u015fte, b\u00f6ylece; \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>), <\/strong>t\u00fcm \u0130slam\u00ee farizalar\u0131 ve m\u00fcesseseleri oldu\u011fu gibi, mukaddes Hacc vecibesini <\/strong>de, \u0130l\u00e2h\u00ee-Nebev\u00ee ve Kur\u2019an\u00ee mecras\u0131na ve asl\u0131na irca <\/strong>etmi\u015f bulunuyor… (Tabi\u00ee ki; B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n ve siyonizmin <\/strong>g\u00f6n\u00fcll\u00fc u\u015fakl\u0131\u011f\u0131n\u0131 <\/strong>yapan b\u00f6lgedeki ta\u011fut\u00ee-m\u00fcnaf\u0131k rejimlerin her t\u00fcrl\u00fc bask\u0131-tahakk\u00fcm-engelleme ve katliam-cinayet eylemlerine ra\u011fmen…)<\/p>\n

Ve; Allah<\/strong>–u Te\u00e2l\u00e2<\/strong>\u2019n\u0131n <\/strong>(cc), <\/strong>bin bir hikmet<\/strong>–cilve<\/strong>–tecelli<\/strong>–imtihan<\/strong> ve ibtilalar\u0131n\u0131 <\/strong>m\u00fcndemi\u00e7 bulunan. \u201ckelimeleri<\/strong>, ba\u015far\u0131 ile tamamlayan <\/strong>\u0130mam Humeyn\u00ee (ra)\u2019nin; \u0130l\u00e2h\u00ee \u015fahsiyetinde<\/strong>–mahiyetinde meknuz <\/strong>bulunan (hidayete g\u00f6t\u00fcr\u00fcc\u00fc<\/strong>–\u0131\u015f\u0131k<\/strong> ve nur sa\u00e7\u0131c\u0131<\/strong> ve s\u0131rat<\/strong>–\u0131 m\u00fcstakimi g\u00f6sterici..<\/strong>) k\u00fclli<\/strong> ve umum\u00ee imamet<\/strong>–i k\u00fcbras\u0131<\/strong>, <\/strong>\u00e2lem-i \u015fehadette bilfiil zuhur <\/strong>ediyor, b\u00f6ylece; adeta, mev<\/strong>\u2019ud <\/strong>olan intizar <\/strong>(Bilutfillahi Te\u00e2l\u00e2) ger\u00e7ekle\u015fmi\u015f oluyor…\u201d (Bakara:124; Enbiya:73, 105; Nur:55; Kasas:5; Secde:24; vb\u2019lerinden m\u00fclhem)\u2026<\/p>\n

Bu c\u00fcmleden olarak; Musa<\/strong>–y\u0131 zaman <\/strong>(as) olarak, \u0130mam Humeyn\u00ee (Radiyallhu Anh):<\/p>\n

Yed<\/strong>–i <\/strong>beyzas\u0131<\/strong> ile, d\u00fc\u015fmanlar\u0131n g\u00f6z\u00fcn\u00fc kama\u015ft\u0131r\u0131p k\u00f6rle\u015ftiriyor; dostlar\u0131n\u0131n yollar\u0131n\u0131 ayd\u0131nlat\u0131yor, el att\u011f\u0131 <\/strong>her \u015feye rahmet<\/strong> ve bereket <\/strong>ya\u011f\u0131yor. El att\u0131\u011f\u0131 <\/strong>her olay, \u0130l\u00e2h\u00ee zafer<\/strong> ve fetih <\/strong>ile sonu\u00e7lan\u0131yor; d\u00fc\u015fmanlar\u0131na korkular salarken, etba\u0131na g\u00fcven <\/strong>kayna\u011f\u0131 oluyor. (T\u00e2h\u00e2:22; \u015eu\u00e2r\u00e2:33; Neml:12; Kasas: 32\u2019den m\u00fclhem) Ve; Hizbullah \u00fcmmetinin emperyalizm <\/strong>ile s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ezeli ve ebedi sava\u015f\u0131nda; adeta mucizev\u00ee-\u0130l\u00e2h\u00ee \u201csekine tabutu<\/strong>\u201d ve \u201cbakiye<\/strong>\u201dsinin \u00f6zelli\u011fini ta\u015f\u0131yor… (Bakara:248\u2019e telmih) Ve; bu \u0130l\u00e2h\u00ee mucize <\/strong>olan yed<\/strong>–i beyza<\/strong>–sekine<\/strong> ve bakiye; \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin nurlu halefi<\/strong>, <\/strong>\u201cfasih veziri<\/strong>–karde\u015fi<\/strong> ve pazusunun kuvveti<\/strong>–g\u00fc\u00e7lendiricisi<\/strong>\u201d <\/strong>(T\u00e2h\u00e2:25-37; Kasas:34-35\u2019e telmih) olan, \u201cMedar<\/strong>–\u0131 \u0130ftihar<\/strong>–\u0131 \u0130slam Ayet<\/strong>\u2019ullah<\/strong>\u2019el Uzma \u0130mam Seyyid Ali H\u00fcseyn\u00ee el Hamane\u00ee<\/strong>\u2019ye\u201d <\/strong>intikal etmi\u015f bulunuyor…<\/p>\n

Keza..; Asa<\/strong>–y\u0131 Kuds\u00ee<\/strong>\u2019si ile, denizleri \u015fak <\/strong>edip-yar\u0131yor ve kudurmu\u015f a\u2019da\u2019y\u0131 sular\u0131n m\u00fcthi\u015f dalgalar\u0131na ve denizin derinliklerine gark <\/strong>ederek bo\u011fuyor, b\u00f6ylece; etba\u0131\u2019na, kurtulu\u015f yollar\u0131n\u0131 ve \u0130l\u00e2h\u00ee fetih ve zafer kap\u0131lar\u0131n\u0131 a\u00e7m\u0131\u015f bulunuyor… (Bakara:50; A\u2019r\u00e2f:136; Enfal:54; Y\u00fbnus:90-92; \u0130sr\u00e2:103; T\u00e2h\u00e2:77-80; \u015eu\u00e2r\u00e2:63-66\u2019lara telmih) Ve; B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n-m\u00fcttefikleri olan sair emperyalistlerin; s\u00fcper g\u00fc\u00e7<\/strong>–b\u00fcy\u00fck<\/strong> ve m\u00fcterakki <\/strong>devletler oldu\u011fu imaj\u0131n\u0131; kand\u0131rma<\/strong>–aldatma<\/strong> ve korkutma <\/strong>tarz\u0131ndaki \u015feytan\u00ee sihir<\/strong>–b\u00fcy\u00fc<\/strong> ve hilelerini <\/strong>tar-u mar etmi\u015f ve onlar\u0131n kuru birer k\u00fct\u00fck <\/strong>ve \u015famata-sansasyon yap\u0131p g\u00fcr\u00fclt\u00fc \u00e7\u0131karan, birer bo\u015f teneke <\/strong>olduklar\u0131n\u0131 d\u00fcnya kamuoyuna g\u00f6stererek, mustazaflar\u0131n g\u00fc\u00e7 <\/strong>ve azamet <\/strong>kazanmas\u0131n\u0131 sa\u011fl\u0131yor… Ve; Fir<\/strong>\u2019avn\u00ee d\u00fczenlerin<\/strong> ve ta\u011fut\u00ee g\u00fc\u00e7lerin <\/strong>y\u0131k\u0131lmas\u0131n\u0131n mutlu kap\u0131s\u0131n\u0131 a\u00e7\u0131yor… (A\u2019r\u00e2f:115-126; Y\u00fbnus:80-82; T\u00e2h\u00e2:65-70; \u015eu\u00e2r\u00e2:43-48\u2019lerden m\u00fclhem)…<\/p>\n

Hem..; ayn\u0131 asay\u0131, kurumu\u015f \u00e7\u00f6llere, sert ta\u015flara-kayalara, yani \u201c\u00e7\u00f6lle\u015fen<\/strong>–ta\u015f gibi kat\u0131la\u015fan<\/strong>, veyahut; hakka nura<\/strong>–susayan<\/strong> ve m\u00fc\u015ftak olan kalplere vurunca<\/strong>, ab<\/strong>–\u0131 hayatlar <\/strong>f\u0131\u015fk\u0131rt\u0131yor<\/strong>, cennet nehirleri<\/strong>–p\u0131narlar\u0131 ak\u0131t\u0131yor<\/strong>, madd\u00ee<\/strong> ve manev\u00ee hayat<\/strong>–\u0131 insaniyeyi g\u00fclistana<\/strong>–ba\u011fistana<\/strong> ve nuristana<\/strong>\u201d <\/strong>\u00e7eviriyor… (Bakara:60; A\u2019r\u00e2f:160\u2019a telmih)<\/p>\n

Ve keza..; \u201cAllah-u Te\u00e2l\u00e2\u2019n\u0131n (cc) bir kelime<\/strong>–i mucizesi <\/strong>(Kelimetullah), Allah<\/strong>\u2019tan <\/strong>ve Allah<\/strong>\u2019\u0131n \u00fcfledi\u011fi bir ruh <\/strong>(Ruhullah) (Al-i \u0130mr\u00e2n:39, 49; Nisa:171; Enbiya:91; Tahrim:12) ve \u0130l\u00e2h\u00ee m\u00e2ideye <\/strong>mazhar, insanlara bir ayet <\/strong>ve Allah\u2019tan bir rahmet <\/strong>(M\u00e2ide:110-114; Meryem:21-34;..) olan..\u201d \u0130s\u00e2<\/strong>–y\u0131 zaman <\/strong>(as) olarak; \u201c\u00f6lm\u00fc\u015f ruhlar\u0131<\/strong>–kalpleri nefh<\/strong>–i \u0130l\u00e2h\u00ee <\/strong>ile diriltiyor, mezar<\/strong>–\u0131 m\u00fcteharrik <\/strong>olanlara can <\/strong>ve hayat <\/strong>veriyor, ihmal <\/strong>ve terk <\/strong>edilmi\u015f hayat<\/strong>–\u0131 diniyeyi ihya <\/strong>ediyor, de\u011fi\u015fik <\/strong>marazlara-illetlere ve hastal\u0131klara m\u00fcptela olan bi\u00e7areleri, edviye<\/strong>–i \u0130l\u00e2h\u00ee <\/strong>ve eczahane<\/strong>–i s\u00fcbhaniye <\/strong>ile \u015fifaya<\/strong>–s\u0131hhata <\/strong>kavu\u015fturuyor, emperyalizmin ebed\u00ee izmihlalinin ve Din<\/strong>–i \u0130slam<\/strong>\u2019\u0131n <\/strong>da cihan\u015f\u00fcmul sonsuz h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131n <\/strong>\u0130l\u00e2h\u00ee m\u00fcjdesini <\/strong>veriyor…\u201d (Al-i \u0130mr\u00e2n:49; M\u00e2ide:110; Fetih:27-29; vb.\u2019lerinden m\u00fclhem)…<\/p>\n

B\u00f6ylece;\u201cRahmet<\/strong>\u2019el<\/strong>–lil<\/strong>\u2019\u00c2Iemin <\/strong>(Enbiya:107), \u015fahid<\/strong>–nezir<\/strong>–be\u015fir <\/strong>ve sirac<\/strong>–\u0131 m\u00fcnir <\/strong>(Ahz\u00e2b:45-46), Re\u00fbf un<\/strong>–Rahim <\/strong>(Tevbe:128) ve Sahib<\/strong>–i Huluk<\/strong>–u Azim <\/strong>(Kalem-Nun:4), Sahib<\/strong>–i Makam<\/strong>–\u0131 Mahmud <\/strong>(\u0130sr\u00e2:79) ve Hatem<\/strong>\u2019en<\/strong>–Nebiyyin <\/strong>(Ahz\u00e2b:40) Seyyid<\/strong>\u2019il<\/strong>–M\u00fcrselin <\/strong>Hazret-i Muhammed Mustafa\u2019n\u0131n (sallallahu aleyhi ve alihi vesellem) pak<\/strong>–tahir <\/strong>ve tayyib <\/strong>evlad\u0131- hayr<\/strong>\u2019\u00fcl<\/strong>–halefi<\/strong>, k\u00fcll\u00ee<\/strong>–umum\u00ee varisi<\/strong>, nur<\/strong>–u n\u00fcb\u00fcvvetinin <\/strong>\u0130l\u00e2h\u00ee tecellisi ve kemal<\/strong>–i Din<\/strong>–i Muhammedi<\/strong>\u2019nin <\/strong>\u0130l\u00e2h\u00ee vesilesi<\/strong>, <\/strong>h\u00fclasa; Kur<\/strong>\u2019an<\/strong>–\u0131 m\u00fcbin<\/strong>\u2019in cami<\/strong>\u2019 ayinesi<\/strong> ve m\u00fccessem timsali<\/strong>\u201d <\/strong>olarak, bat\u0131l\u0131n <\/strong>k\u0131yamete kadar yok <\/strong>edilmesini ve Din<\/strong>–i Hakk<\/strong>\u2019\u0131n–<\/strong>ahk\u00e2m-\u0131 \u0130slamiye<\/strong>\u2019nin ve \u015feriat-\u0131 Muhammediye(as)\u2019nin ebediyyen ikamesini <\/strong>(Biavnillahi Te\u00e2l\u00e2) sa\u011fl\u0131yor ve bunun da \u0130l\u00e2h\u00ee garantisi<\/strong> ve g\u00fcvencesi <\/strong>oluyor. Bu \u0130l\u00e2h\u00ee ferec ve f\u00fctuhat\u0131n ve h\u00fck\u00fcmranl\u0131\u011f\u0131n sadr<\/strong>–\u0131 \u0130slam<\/strong>\u2019daki temeli<\/strong>, feth<\/strong>–i Mekke <\/strong>ile; \u00e7a\u011f\u0131m\u0131zda da feth<\/strong>–i \u0130ran <\/strong>ile at\u0131lm\u0131\u015f oluyor. Ki; bu son fetih; t\u00fcm d\u00fcnyan\u0131n fethini <\/strong>ku\u015fat\u0131p-kucaklayacak, bir ihti\u015fam\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6steriyor, b\u00f6ylece; Resul<\/strong>–\u00fc Ekrem<\/strong>\u2019in <\/strong>(as<\/strong>) hatemiyetini<\/strong> ve \u015feriat\u0131n\u0131n ebedi hakimiyetini <\/strong>bilfiil isbatl\u0131yor. \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>, <\/strong>bunun canl\u0131 \u015fahidi olurken<\/strong>, Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim <\/strong>dahi, b\u00fct\u00fcn ayetleriyle-beyanlar\u0131yla ve h\u00fck\u00fcmleriyle, bunun yaz\u0131l\u0131 metni <\/strong>\u00f6zelli\u011fini ta\u015f\u0131yor… Ve; \u0130mam Humeyn\u00ee <\/strong>(ra), <\/strong>i\u015fte;.. bu \u0130l\u00e2h\u00ee-Nebev\u00ee ve Kur\u2019an\u00ee manzumeyi<\/strong>, <\/strong>b\u00fct\u00fcn \u00f6zellikleriyle temsil <\/strong>ederek, \u00e7a\u011f\u0131m\u0131za ve gelecek \u00e7a\u011flara ihti\u015famla <\/strong>yans\u0131t\u0131yor… Ve hakeza…<\/p>\n

Netice itibariyle; Kur<\/strong>\u2019an<\/strong>–\u0131 M\u00fccessem <\/strong>olan \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin; \u201c\u00e7a\u011fda\u015f d\u00fcnyan\u0131n tarih\u00ee de\u011fi\u015fimini<\/strong>\u201d k\u00f6kl\u00fc \u015fekilde etkileyen ve \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>ile sonu\u00e7lanan h\u00e2li<\/strong>–k\u00e2l\u00ee<\/strong> ve fiil\u00ee <\/strong>faaliyetlerinin-\u00e7al\u0131\u015fmalar\u0131n\u0131n mahiyeti<\/strong>–kemiyet<\/strong> ve keyfiyetinin<\/strong>, <\/strong>ger\u00e7ek anlam\u0131yla anla\u015f\u0131labilmesi i\u00e7in; Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019in t\u00fcm ayetlerinin, tek tek <\/strong>ve b\u00fct\u00fcnl\u00fck <\/strong>i\u00e7erisinde ele al\u0131n\u0131p-tahkik ve tedkiki gerekmektedir. Zira, \u0130mam <\/strong>(ra); <\/strong>lisan-\u0131 hal, lisan-\u0131 kal ve lisan-\u0131 ef\u2019aliyle, Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019in, <\/strong>\u00e7a\u011f\u0131m\u0131z\u0131n ve gelecek \u00e7a\u011flar\u0131n en muhte\u015fem ve en ihatal\u0131<\/strong>–canl\u0131 m\u00fcbeyyini<\/strong>, m\u00fcfessiri<\/strong> ve m\u00fctemessilidir. <\/strong>Dolay\u0131s\u0131yla da; Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019in, <\/strong>asr\u0131m\u0131za ve gelecek \u00e7a\u011flara y\u00f6nelik anlamlar\u0131n\u0131n, tam <\/strong>ve m\u00fckemmel <\/strong>olarak anla\u015f\u0131labilmesi i\u00e7in, \u0130mam\u2019\u0131n (as); nuran\u00ee hayat\u0131n\u0131n, her lahzas\u0131n\u0131n tek tek<\/strong>, ad\u0131m ad\u0131m<\/strong>, zerre zerre<\/strong>, lem<\/strong>\u2019a lem<\/strong>\u2019a<\/strong> ve safha safha<\/strong>, <\/strong>bir k\u00fcll<\/strong> ve bir b\u00fct\u00fcn <\/strong>olarak, muhtelif dallarda uzmanlarca <\/strong>ele al\u0131n\u0131p -incelenmesi iktiza etmektedir. (Ki; Makam<\/strong>–\u0131 Muazzam<\/strong>–\u0131 Rehber\u00ee<\/strong>\u2019nin <\/strong>denetimi ve himayesi alt\u0131nda, \u201c\u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin Eserlerini Tanzim Ve Yay\u0131nlama Kurumu\u201d taraf\u0131ndan, bunun b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ba\u015far\u0131labilece\u011fini \u00fcmid etmekteyiz, in\u015faallah…) Ve b\u00f6ylece; (\u00e7a\u011f\u0131m\u0131zda) Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>, \u0130mam Humeyn\u00ee <\/strong>(ra) ile; \u0130mam Humeyn\u00ee <\/strong>(ra) <\/strong>de Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim <\/strong>ile (ger\u00e7ek anlamlar\u0131yla) anla\u015f\u0131lm\u0131\u015f olacakt\u0131r. Bunlar\u0131n anla\u015f\u0131lmas\u0131 ile (bir k\u0131s\u0131m temel de\u011fi\u015fim dinamiklerine <\/strong>dikkat \u00e7ekti\u011fimiz) \u201c\u00c7a\u011fda\u015f D\u00fcnyan\u0131n Tarih\u00ee De\u011fi\u015fimi Meselesi\u201d de, tamamen ve t\u00fcm boyutlar\u0131yla (en ince noktalar\u0131na ve teferruat\u0131na kadar) vuzuha kavu\u015fmu\u015f bulunacakt\u0131r…<\/p>\n

Evet..; Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>, <\/strong>de\u011fi\u015fik insan toplumlar\u0131n\u0131n ve muhtelif \u00e7a\u011flar\u0131n tarih\u00ee de\u011fi\u015fimleri <\/strong>ile dolup ta\u015fmakta, bu de\u011fi\u015fimlerin temel sebeplerini (illetlerini) ve dinamiklerini dile getirmekte, seyir \u00e7izgilerini ve de\u011fi\u015fim s\u00fcre\u00e7lerini <\/strong>ve boyutlar\u0131n\u0131 <\/strong>(genel hatlar\u0131yla) s\u00f6z konusu etmekte ve k\u0131sas<\/strong>–\u0131 Enbiya <\/strong>(as<\/strong>)\u2019da sergilenen hak <\/strong>ve bat\u0131l <\/strong>m\u00fccadeleleri ile de, bunu, somutla\u015ft\u0131rmaktad\u0131r… \u00d6nce; kalb<\/strong>–ruh<\/strong>–akl<\/strong>–fikir<\/strong>–d\u00fc\u015f\u00fcnce<\/strong>–k\u00fclt\u00fcr<\/strong> ve ahl\u00e2k <\/strong>gibi, manev\u00ee hayatla<\/strong> ve ferd\u00ee<\/strong>–i\u00e7tima\u00ee <\/strong>boyutlar\u0131yla ba\u015flayan; giderek, siyasi<\/strong>–iktisad\u00ee<\/strong>–hukuk\u00ee<\/strong>–asker\u00ee <\/strong>gibi, hayat<\/strong>–\u0131 insaniye<\/strong>\u2019nin madd\u00ee<\/strong>–\u00e2f\u00e2ki <\/strong>alanlar\u0131n\u0131 da (tabiat\u0131yla) kapsayan ve \u00e7o\u011fu kez, resmi kurum <\/strong>(devlet<\/strong>) <\/strong>h\u00fcviyetine b\u00fcr\u00fcnen bu tarih\u00ee de\u011fi\u015fim; <\/strong>bariz ve \u015f\u00fcmull\u00fc \u00f6rne\u011fini, Arap cahiliye d\u00f6neminde <\/strong>ya\u015fam\u0131\u015f; yani, Resul<\/strong>–\u00fc Ekrem<\/strong>\u2019in <\/strong>(as) \u0130l\u00e2h\u00ee bi<\/strong>\u2019seti <\/strong>ile birlikte, yeni bir de\u011fi\u015fim s\u00fcrecine <\/strong>girmi\u015f; \u00d6z Muhammedi \u0130slam<\/strong>\u2019\u0131n <\/strong>\u0130l\u00e2h\u00ee ink\u0131l\u00e2b\u00ee <\/strong>etkisi ve misyonuyla, t\u00fcm bat\u0131l tezah\u00fcrlerden soyutlanm\u0131\u015f olarak, \u201cHakk<\/strong>\u2019\u0131n ayinesi<\/strong> ve ma<\/strong>\u2019kesi<\/strong>\u201d <\/strong>(Asr-\u0131 Saadet) durumuna gelmi\u015ftir…<\/p>\n

Bir k\u0131s\u0131m isim<\/strong>–terim<\/strong>–kavram<\/strong>–zaman<\/strong>–mek\u00e2n<\/strong> ve ifade <\/strong>farkl\u0131l\u0131\u011f\u0131yla beraber, temelde<\/strong>–esasta<\/strong>, Arap cahiliyesi <\/strong>ile birle\u015fen, hatta daha da katmerle\u015fen \u00e7a\u011fda\u015f d\u00fcnya cahiliyesi <\/strong>de; \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin <\/strong>(varis<\/strong>–i Resulullah <\/strong>olarak) ger\u00e7ekle\u015ftirdi\u011fi, \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>ile birlikte, b\u00fcy\u00fck bir de\u011fi\u015fim s\u00fcrecine <\/strong>girmi\u015f;.. sahife<\/strong>–i tarihini<\/strong>, bat\u0131l <\/strong>tezah\u00fcrlere kapatmak; Hakk<\/strong>\u2019\u0131n <\/strong>\u0130l\u00e2h\u00ee -muhte\u015fem tecellilerine a\u00e7mak zorunda kalm\u0131\u015ft\u0131r…<\/p>\n

Bilindi\u011fi ve\u00e7hiyle;.. her hangi bir de\u011fi\u015fimin, iki <\/strong>ana unsuru ve iki <\/strong>temel dinami\u011fi vard\u0131r:<\/p>\n

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A<\/strong>) Fail<\/strong>–M\u00fcessir<\/strong>–muharrik<\/strong>–muhavvil<\/strong>–nasih <\/strong><\/p>\n

B<\/strong>) Mef<\/strong>\u2019ul <\/strong>\u2013 m\u00fcteessir <\/strong>\u2013 m\u00fcteharrik <\/strong>– m\u00fctehavvil<\/strong> ve mensuh… <\/strong><\/p>\n

Bir tarih\u00ee de\u011fi\u015fimin <\/strong>de; haliyle bir de\u011fi\u015feni<\/strong>, <\/strong>bir de de\u011fi\u015ftireni <\/strong>vard\u0131r. \u00c7a\u011fda\u015f d\u00fcnyan\u0131n<\/strong>, tarih\u00ee de\u011fi\u015fiminde <\/strong>de, tabiat\u0131yla bir de\u011fi\u015fen; <\/strong>bir de de\u011fi\u015ftiren<\/strong>, <\/strong>yani de\u011fi\u015fenin yerini alan <\/strong>olacakt\u0131r. Ki burada; birincisinin, yani de\u011fi\u015fenin-gidenin, yani yok olan\u0131n<\/strong>, t\u00fcm boyutlar\u0131yla bat\u0131l; <\/strong>ikincisinin, yani de\u011fi\u015ftirenin<\/strong>, gelenin<\/strong>, <\/strong>yani hakim <\/strong>ve h\u00fck\u00fcmran olan\u0131n <\/strong>da, (iman<\/strong>–tevhid<\/strong>–adalet<\/strong>–nur<\/strong>–hidayet<\/strong>–takva<\/strong>–ahl\u00e2k<\/strong>–fazilet<\/strong>–izzet<\/strong> <\/strong>ve h\u00fcrriyet<\/strong>, <\/strong>gibi, t\u00fcm boyutlar\u0131yla) hakk <\/strong>oldu\u011fu, izahtan varestedir…(\u0130sra:81\u2019e vb.\u2019lerine telmih)<\/p>\n

Daha evvel, tarih\u00ee seyrini ve geli\u015fimini \u00e7ok k\u0131sa olarak da olsa, mevzu-u bahis etti\u011fimiz ve serapa \u015firk<\/strong>–k\u00fcfr<\/strong>–z\u00fblm<\/strong>–f\u0131sk<\/strong>–\u00fb f\u00fccur <\/strong>ve tu\u011fyan.. <\/strong>gibi b\u00e2t\u0131llar\u0131n <\/strong>vah\u015fiy\u00e2ne bir te\u015fhirgah\u0131<\/strong>–sergisi <\/strong>ve \u00e2yinesi <\/strong>olan \u00e7a\u011fda\u015f d\u00fcnya tarihinin; <\/strong>(kendi b\u00fcnyesinde bulunan) din\u00ee hur\u00e2fan\u0131n ve orta\u00e7a\u011f karanl\u0131\u011f\u0131n\u0131n bask\u0131s\u0131ndan, kendini (reform<\/strong> ve r\u00f6nes\u00e2ns <\/strong>ile) kurtard\u0131ktan sonra, uygun bir ideoloji<\/strong>–hayat felsefesi <\/strong>(yani, din<\/strong>) <\/strong>ve ayn\u0131 zamanda bir melce <\/strong>ve s\u0131\u011f\u0131nak<\/strong>, <\/strong>(yani, tanr\u0131<\/strong>) <\/strong>aray\u0131\u015f\u0131 i\u00e7erisine girdi\u011fi, bu ama\u00e7la \u00e7e\u015fitli isim <\/strong>ve vas\u0131fl\u0131 <\/strong>a\u015famalar a\u015ft\u0131\u011f\u0131 ve de\u011fi\u015fiklikler yapt\u0131\u011f\u0131, nihayet, cidal<\/strong>–\u00e7at\u0131\u015fma <\/strong>ve materyalizmde <\/strong>(yorum ve anlay\u0131\u015f farkl\u0131l\u0131klar\u0131yla birlikte, temel <\/strong>espri ve mant\u0131k olarak) karar k\u0131ld\u0131\u011f\u0131 bilinmektedir… Ki, bunun seyir <\/strong>ve hayat alan\u0131; s\u0131rf d\u00fcnya<\/strong>, tek gayesi <\/strong>ve hedefi <\/strong>de \u00e7\u0131kar<\/strong>–menf\u00e2at <\/strong>ve s\u00f6m\u00fcr\u00fcd\u00fcr… <\/strong>Bu ise; d\u00fcnyada, s\u00fcrekli g\u00fc\u00e7l\u00fc <\/strong>olmay\u0131, g\u00fc\u00e7l\u00fc <\/strong>olmak da, kan emmeyi<\/strong>, <\/strong>o da zul\u00fcm<\/strong>–vah\u015fet <\/strong>ve cinayetler <\/strong>irtik\u00e2b etmeyi gerektirir… Bu da; k\u0131saca, emperyalizm olarak, nitelendirilmekte; H\u00fcmanizm<\/strong>, sosyalizm<\/strong>, liberalizm<\/strong>, kapitalizm<\/strong>, pozitivizm<\/strong>, f\u00e2\u015fizm<\/strong>, nasyon\u00e2lizm<\/strong>, <\/strong>kom\u00fcnizm<\/strong>, m\u00e2rksizm<\/strong>, rasyonalizm<\/strong>, realizm<\/strong>, modernizm<\/strong>, postmodernizm<\/strong>, demokrasi<\/strong>, bilimcilik<\/strong>, \u00f6zg\u00fcrl\u00fck<\/strong> ve insan haklar\u0131<\/strong> gibi.. siyasi, felsefik ve ideolojik ak\u0131m-kurum ve isimler de, bunun (emperyalizmin<\/strong>) <\/strong>zarf\u0131 ve k\u0131l\u0131f\u0131 olmaktad\u0131r…<\/p>\n

Evet..; materyalist bat\u0131 uygarl\u0131\u011f\u0131n\u0131n <\/strong>temeli ve alt yap\u0131s\u0131<\/strong>–hareket noktas\u0131 <\/strong>olan cidal<\/strong>–\u00e7at\u0131\u015fma; <\/strong>toplumlar ve devletler aras\u0131nda g\u00e2lib olma <\/strong>duygusunu k\u00f6r\u00fckleyecek, bu da; g\u00fc\u00e7lenme yar\u0131\u015f\u0131n\u0131 do\u011furacakt\u0131r. Bu yar\u0131\u015f; imans\u0131zl\u0131k illetiyle, s\u0131n\u0131r <\/strong>tan\u0131mayacak ve me\u015fru<\/strong>, gayr<\/strong>–i me\u015fru<\/strong>–hel\u00e2l<\/strong>–har\u00e2m <\/strong>ay\u0131rma diye, hi\u00e7bir kay\u0131t ve endi\u015fe ta\u015f\u0131mayacak ve \u201cmaksat<\/strong>–menf\u00e2at i\u00e7in<\/strong>, her ara\u00e7<\/strong> <\/strong>m\u00fcbaht\u0131r!<\/strong>\u201d g\u00f6r\u00fc\u015f\u00fcn\u00fc-h\u00fckm\u00fcn\u00fc bilfiil do\u011furacakt\u0131r… K\u0131sa yoldan-zahmetsiz g\u00fc\u00e7lenme <\/strong>duygusu, zay\u0131flar\u0131n \u00fczerine \u00e7ullanmay\u0131 ve t\u00fcm varl\u0131klar\u0131n\u0131\u2013canlarn\u0131-mallarn\u0131 soyup<\/strong>–ya\u011fmalamay\u0131 <\/strong>ve talan etmeyi <\/strong>netice verecek, bin\u00e2enaleyh; f\u00e2kir-fuk\u00e2r\u00e2 ve mustazaf halklar, emperyalistlerin <\/strong>i\u015f\u00e7isi-\u0131rgat\u0131-k\u00f6lesi olmakla kalmayacak, kan emilme<\/strong>–can bo\u011fazlama <\/strong>merkezleri olmaktan, kendilerini kurtaramayacakt\u0131r…<\/p>\n

G\u00fc\u00e7l\u00fc devletler ve emperyalist g\u00fc\u00e7ler aras\u0131nda, h\u0131zland\u0131r\u0131lan bu s\u00f6m\u00fcr\u00fc<\/strong>–kan emme<\/strong>–\u00f6ld\u00fcrme<\/strong> ve ya\u011fmalama <\/strong>yar\u0131\u015f\u0131 ve kampanyas\u0131, ara s\u0131ra kemik kapma<\/strong>–kan emme<\/strong> ve ak\u0131tma sava\u015flarna<\/strong>–kap\u0131\u015fmalar\u0131na <\/strong>da sebep olmaktad\u0131r. Ki; ba\u015fta birinci <\/strong>ve ikinci cihan sava\u015flar\u0131 <\/strong>olarak, bir\u00e7ok b\u00f6lgesel-mevzi\u00ee sava\u015flar, bu t\u00fcr sava\u015flar olarak \u00e7a\u011fda\u015f d\u00fcnyan\u0131n katran gibi kara tarihine ge\u00e7mi\u015f <\/strong>bulunmaktad\u0131r...<\/strong><\/p>\n

\u00c7\u0131kar\u0131<\/strong> ve s\u00f6m\u00fcr\u00fcy\u00fc mutlak ama\u00e7<\/strong> ve hedef olarak <\/strong>(yani<\/strong>, din <\/strong>yerine) benimseyen, onun h\u00e2s\u0131las\u0131 olan paray\u0131 da mutlak g\u00fc\u00e7 <\/strong>(yani<\/strong>, il\u00e2h<\/strong>) mak\u00e2m\u0131na oturtan.. <\/strong>emperyalizm, ona ula\u015fmak i\u00e7in her \u015feyin m\u00fcb\u00e2h <\/strong>hatta, kendisi i\u00e7in bir hak<\/strong> ve hukuk oldu\u011funu.. <\/strong>kabul etmekte; devlet stratejisini ve kanun\u00ee d\u00fczenlemesini de, ona g\u00f6re ayarlamaktad\u0131r… Ki; fuhu\u015f<\/strong>, kumar<\/strong>, uyu\u015fturucu<\/strong>, i\u00e7ki<\/strong> ve faiz sekt\u00f6rleri.. <\/strong>ile, gasb<\/strong>–soygun<\/strong>–cinayet<\/strong>–katliam<\/strong>–sabotaj<\/strong>–kundaklama<\/strong>–k\u0131\u015fk\u0131rtma \u00f6rg\u00fctleri<\/strong> ve \u015febekeleri bunun temelini <\/strong>ve alt yap\u0131s\u0131n\u0131 <\/strong>olu\u015fturmaktad\u0131r… \u0130\u015fte; \u00e7a\u011fda\u015f d\u00fcnyan\u0131n tarihini <\/strong>ve g\u00fcndemini <\/strong>olu\u015fturan zincirleme vah\u015fetler, intiharlar, buhranlar, fel\u00e2ketler, ahl\u00e2ks\u0131zl\u0131klar, cinayetler, zul\u00fcmler, derbederlikler, sefaletler, kaoslar-bunal\u0131mlar-s\u0131k\u0131nt\u0131lar -cinnetler-figanlar-feryatlar, akan kanlar-ya\u015flar ve bitmeyen zalimane sava\u015flar, bu habis alt <\/strong>yap\u0131n\u0131n, yani emperyalist tezgah\u0131n<\/strong>–mekanizman\u0131n<\/strong> ve felsefenin <\/strong>zakkumu, pis kokulu ve \u00f6ld\u00fcr\u00fcc\u00fc-zehirli \u00fcr\u00fcn\u00fc ve meyvesi olarak, arz-\u0131 endam etmektedir…<\/p>\n

D\u00fcnyan\u0131n d\u00f6rt buca\u011f\u0131ndan transfer <\/strong>edilen on binlerce, iyi ve tam kapasite ile \u00e7al\u0131\u015fan ak\u0131llar<\/strong>–beyinler; <\/strong>d\u00fcnya mazlumlar\u0131ndan, as\u0131rlard\u0131r a\u015f\u0131r\u0131lan<\/strong>–\u00e7al\u0131nan <\/strong>ve astronomik rakamlara ula\u015fan paralar; mekanik<\/strong>–elektronik<\/strong>–bilgisayar <\/strong>teknolojileri; kimya<\/strong> ve n\u00fckleer <\/strong>teknoloji; lazer <\/strong>ve uzay <\/strong>teknolojileri; t\u00fcm ilim<\/strong>–bilim dallar\u0131<\/strong> ve s\u0131n\u0131rs\u0131z sanayi bacalar\u0131<\/strong>–fabrika \u00e7arklar\u0131; siyasi<\/strong>–sosyal kurumlar<\/strong>–devletler<\/strong>–uluslararas\u0131 te\u015fkilatlar <\/strong>(BM vb<\/strong>); her t\u00fcrl\u00fc ula\u015f\u0131m<\/strong> ve ileti\u015fim ara\u00e7lar\u0131; askeri g\u00fc\u00e7ler<\/strong> ve ordular; hukuk\u00ee<\/strong>–iktisad\u00ee<\/strong> ve k\u00fclt\u00fcrel olu\u015fumlar<\/strong>, <\/strong>ayr\u0131 ayr\u0131 ve ortak organizeli olarak hep birlikte, mezk\u00fbr habis<\/strong>–menhus<\/strong>–elim<\/strong> ve hazin<\/strong>, <\/strong>\u00fcr\u00fcnlerin-meyvelerin ve neticelerin, daha \u00e7ok verimli<\/strong> ve kapsaml\u0131 <\/strong>bir \u015fekilde al\u0131nmas\u0131 ve yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131 i\u00e7in ve sadece o ama\u00e7la kullan\u0131lmaktad\u0131r. Ki; bu emperyalist organizman\u0131n ba\u015f\u0131n\u0131 <\/strong>da B\u00fcy\u00fck \u015eeytan Amerika <\/strong>\u00e7ekmekte; \u0130ngiliz emperyalizmi <\/strong>de, tarih\u00ee s\u00f6m\u00fcr\u00fc deneyimini<\/strong>, ve<\/strong>, d\u00fcnya siyonizmi <\/strong>ise; \u015feytan\u00ee hilesini <\/strong>ve sermayesini<\/strong>, <\/strong>bu organizman\u0131n <\/strong>emrine-istifadesine sunmakta..; di\u011ferleri de, katk\u0131lar\u0131n\u0131 azami <\/strong>\u00f6l\u00e7\u00fcye \u00e7\u0131karmaya \u00e7al\u0131\u015fmaktad\u0131r… \u0130\u015fte; \u201c \u00e7a\u011fda\u015f d\u00fcnyan\u0131n tarih\u00ee de\u011fi\u015fimi meselesinde<\/strong>\u201d; de\u011fi\u015fecek<\/strong>–de\u011fi\u015fmekte <\/strong>olan ve de\u011fi\u015fmesi <\/strong>insan\u00ee-hayat\u00ee bir zaruret ve gereklilik olan unsurlar<\/strong>–fiil<\/strong> ve tezah\u00fcrler bunlard\u0131r.<\/strong> ve \u0130mam Humeyn\u00ee <\/strong>(ra), \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>ile bu \u0130l\u00e2h\u00ee misyonu ve fonksiyonu ifa ve icra etmektedir…<\/p>\n

Bu tarih\u00ee de\u011fi\u015fimde; de\u011fi\u015ftirici <\/strong>olacak olan \u0130slam <\/strong>ise; teav\u00fcn\u00fc <\/strong>(yard\u0131mla\u015fmay\u0131) d\u00fcstur-u hayat ittihaz edinmi\u015ftir. Hakk\u0131 ve hukuku zayi edilen mazlumlara<\/strong>–mustazaflara <\/strong>uzanacak olan bu \u0130l\u00e2h\u00ee el<\/strong>, hakk\u0131n ihkak\u0131n\u0131 <\/strong>esas alm\u0131\u015f, bu da \u0130l\u00e2h\u00ee adaleti<\/strong>–hidayeti<\/strong> ve istikameti <\/strong>sa\u011flam\u0131\u015f, kar\u015f\u0131l\u0131kl\u0131 h\u00fcrmet<\/strong>–muhabbet<\/strong>–g\u00fcven<\/strong>–uhuvvet<\/strong>–huzur<\/strong> ve s\u00fck\u00fbn <\/strong>atmosferini do\u011furmu\u015f olacakt\u0131r… Emperyalizmin yap\u0131s\u0131nda ve tarihinde g\u00f6r\u00fclen, mezk\u00fbr vah\u015fetlerin<\/strong>–felaketlerin<\/strong>–zul\u00fcmlerin <\/strong>ve pisliklerin<\/strong>.. hi\u00e7 biri g\u00f6r\u00fclmeyecek ve onlardan, hi\u00e7bir iz<\/strong>, <\/strong>asla kalmayacak; insanl\u0131k hayat\u0131 ve tarihi, \u0130l\u00e2h\u00ee adaletin<\/strong>, \u00ceslam\u00ee izzetin<\/strong>, insan\u00ee h\u00fcrriyet <\/strong>ve m\u00fcsavat\u0131n<\/strong>, <\/strong>ger\u00e7ek huzur <\/strong>ve saadetin <\/strong>\u00e2yinesi ve simgesi haline gelecektir, in\u015faallah…<\/p>\n

Evet;.. bu \u0130l\u00e2h\u00ee teav\u00fcn <\/strong>d\u00fcsturunun-s\u0131rr\u0131n\u0131n<\/strong>, cari <\/strong>ve hakim <\/strong>olmas\u0131ylad\u0131r ki; k\u00e2inat<\/strong>, <\/strong>sonsuz -muhte\u015fem \u00e2lemleriyle birlikte, e\u015fsiz bir nizam<\/strong>–intizam <\/strong>ve ahenk <\/strong>i\u00e7erisinde bulunmakta, hayat\u0131n <\/strong>ve kendi varl\u0131\u011f\u0131n\u0131n devam\u0131n\u0131, p\u00fcr\u00fczs\u00fcz-eksiksiz sa\u011flamaktad\u0131r. Ve; g\u00fcne\u015fler-y\u0131ld\u0131zlar-gezegenler ve s\u00e2ir kevn\u00ee varl\u0131klar aras\u0131nda, bu teav\u00fcn <\/strong>kanunu sayesinde, en k\u00fc\u00e7\u00fck bir d\u00f6v\u00fc\u015f<\/strong>–kavga<\/strong>–husumet<\/strong>–sava\u015f <\/strong>ve \u00e7at\u0131\u015fma <\/strong>asla s\u00f6z konusu olmamakta, t\u00fcm \u00e2lemde-k\u00e2inatta huzur<\/strong>–g\u00fcven<\/strong>–m\u00fcsavat<\/strong>–adalet<\/strong>–hakkaniyet<\/strong>–ne\u015fe <\/strong>ve saadet <\/strong>m\u00fc\u015fahede edilmektedir. (Ki; aksini, yani cidalin <\/strong>m\u00fcdahelesini <\/strong>–el<\/strong>–iyazubillah<\/strong>– tahayy\u00fcl edecek olursak, i\u015fin vehametini-k\u00e2inattaki herc-\u00fc mercin boyutlar\u0131n\u0131 ve deh\u015fetini, var\u0131n siz k\u0131yas edin…)<\/p>\n

\u0130\u015fte; bu kadar ulvi<\/strong>–kudsi <\/strong>ve n\u00e2fi bir prensibi<\/strong>, i\u00e7tima\u00ee hayat d\u00fcsturu <\/strong>olarak va\u2019z eden y\u00fcce \u0130slam<\/strong>\u2019\u0131n <\/strong>kar\u015f\u0131s\u0131nda, hi\u00e7 bir bat\u0131l\u0131n <\/strong>ve habis h\u00fck\u00fcm-kanun-d\u00fcstur ve prensiplerin duramayaca\u011f\u0131 ve her an izmihl\u00e2le <\/strong>u\u011frayaca\u011f\u0131, izahtan varestedir… Zira:<\/p>\n

\u201c…Her \u015fey kesin helak olucudur<\/em><\/strong>, O<\/em><\/strong>\u2019nun <\/em><\/strong>(Allah<\/em><\/strong>\u2019\u0131n<\/em><\/strong>) <\/em><\/strong>vechi m\u00fcstesna!…\u201d (Kasas:88) <\/em>Ayeti, Allah-u Te\u00e2l\u00e2\u2019n\u0131n tevecc\u00fch <\/strong>etti\u011fi ve O\u2019na ait olan O\u2019ndan telemmu <\/strong>edip -yans\u0131yan vechin, y\u00e2ni hakk\u0131n <\/strong>d\u0131\u015f\u0131nda kalan her <\/strong>\u015feyin helake-yoklu\u011fa maruz oldu\u011funu tasrih etmektedir. Ki; onlar ise, sosyolojik-ideolojik ve felsefik-k\u00fclt\u00fcrel (akidev\u00ee-te\u015fri\u00ee-fikr\u00ee ve amel\u00ee, y\u00f6nleriyle) \u0130slam\u00ee terminolojide ve Kur<\/strong>\u2019an\u00ee \u0131st\u0131lahta bat\u0131l <\/strong>diye tesmiye edilip-\u00f6zetlenmi\u015f bulunmaktad\u0131r… Ki; bat\u0131l\u0131n<\/strong>, hakk\u0131n <\/strong>kar\u015f\u0131s\u0131nda asla tutunamayaca\u011f\u0131 izahtan varestedir. Bu hakikati, Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim <\/strong>\u015fu ayet-i kerimeleri ile dile getirmektedir:<\/p>\n

\u201cDe ki: Hak geldi, bat\u0131l yok oldu! Hi\u00e7 \u015f\u00fcphesiz, bat\u0131l yok olucudur.\u201d (\u0130sr\u00e2:81); \u201cHay\u0131r (bilakis), Biz hakk\u0131, bat\u0131l\u0131n \u00fcst\u00fcne-\u00fczerine f\u0131rlat\u0131r\u0131z; o da, onun beynini darmada\u011f\u0131n eder. Bir de bakars\u0131n ki, o, yok olup gitmi\u015ftir\u2026\u201d (Enbiya:18); \u201cDe ki: Hi\u00e7 \u015f\u00fcphesiz benim Rabbim, hakk\u0131 (bat\u0131l\u0131n beyni \u00fcst\u00fcne) f\u0131rlat\u0131p \u00e7arpar. O (Allah), gaybleri bilendir. De ki: hak geldi; bat\u0131l ise, ne (bir \u015fey) ortaya \u00e7\u0131karabilir, ne de geri getirebilir.\u201d (Sebe\u2019:48-49)<\/em><\/p>\n

Ve;.. \u201chakka <\/strong>dayanmayan, kayna\u011f\u0131 hakk <\/strong>olmayan ve siyas\u00ee<\/strong>–i\u00e7tima\u00ee<\/strong>–fikr\u00ee<\/strong>–ideolojik<\/strong> ve k\u00fclt\u00fcrel <\/strong>bir olu\u015fum-camia ve toplum olan her \u00fcmmet; <\/strong>f\u00e2ni-ge\u00e7ici-gidici ve yok olucu bir \u00f6zellik ta\u015f\u0131makta, ancak belirgin<\/strong>–muayyen <\/strong>bir s\u00fcreye kadar (ecel<\/strong>–i m\u00fcsemma <\/strong>olarak ve \u0130l\u00e2h\u00ee takdir gere\u011fi) varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp, yok <\/strong>olup gitmektedir.\u201d (A\u2019r\u00e2f:34; Y\u00fbnus:48-49, 53; Hicr:5; <\/strong>Nahl:61;..) Bu ge\u00e7ici s\u00fcre<\/strong>, <\/strong>\u201ckendi aleyhlerine delil<\/strong> ve y\u0131k\u0131l\u0131\u015flar\u0131 \u015fiddetli olsun..<\/strong>\u201d <\/strong>diye, bir mehil<\/strong>–m\u00fchlet olarak<\/strong>, Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019de ifadesini bulmu\u015ftur: <\/strong>(M\u00fczzemmil:11; Tar\u0131k:17<\/strong>)… Ki; <\/strong>\u201cbat\u0131l\u0131n<\/strong> ve ta\u011futlar\u0131n zul\u00fcm d\u00fczenlerinin y\u0131k\u0131l\u0131\u015f\u0131<\/strong>, s\u00fcnnetullah\u0131n de\u011fi\u015fmez<\/strong> ve asla de\u011fi\u015ftirilemez h\u00fckm\u00fc<\/strong>–kanunu<\/strong> ve gere\u011fi oldu\u011fu..<\/strong>\u201d <\/strong>keza; yine Kur\u2019an-\u0131 Kerim\u2019de, a\u00e7\u0131k\u00e7a bildirilmi\u015ftir (Enfal:38; \u0130sr\u00e2:77; F\u00e2t\u0131r:43; Feth:23)<\/p>\n

Ve yine..; \u201cm\u00fctecaviz k\u00e2firlerin<\/strong>–emperyalistlerin hezimete u\u011frayaca\u011f\u0131..<\/strong>\u201d <\/strong>(Al-i \u0130mr\u00e2n:12; Kamer:45;..); \u201cM\u00fcthi\u015f bir ink\u0131l\u00e2ba u\u011fray\u0131p devrilecekleri..<\/strong>\u201d (\u015eu\u00e2r\u00e2:227); \u201cVe k\u00f6klerinin k\u0131r\u0131l\u0131p<\/strong>, ge\u00e7irilecekleri<\/strong> ve onlar\u0131n yerini<\/strong>, ba\u015fkalar\u0131n\u0131n alacaklar\u0131..<\/strong>\u201d <\/strong>(Enbiya:11); \u201cOnlara<\/strong> ve<\/strong> yery\u00fcz\u00fcne varis olacak olanlar\u0131n da salih<\/strong>–mustazaf mazlumlar\u0131n<\/strong> ve hak ehlinin olacaklar\u0131..<\/strong>\u201d (Enbiya:105; N\u00fbr:55; Kas\u00e2s:5;..); \u201cBunun da \u00e7ok yak\u0131n oldu\u011fu.. sabah oluncaya kadarl\u0131k bir s\u00fcre i\u00e7inde olaca\u011f\u0131..<\/strong>\u201d <\/strong>(H\u00fbd:81<\/strong>); <\/strong>\u201cKesin galibiyetin de hakk\u0131n<\/strong>–\u0130slam<\/strong>\u2019\u0131n<\/strong> ve<\/strong> Hizbullah<\/strong>\u2019\u0131n olaca\u011f\u0131..<\/strong>\u201d <\/strong>(Bakara:249; Al-i \u0130mr\u00e2n:160; M\u00e2ide:54-56; Hacc:40; Saff\u00e2t:172-173; Muhammed:7-8; vb…) Allah-u Te\u00e2l\u00e2 (cc) taraf\u0131ndan, Kur\u2019an-\u0131 Kerim\u2019de sarahaten ilan edilmi\u015ftir. Ki; be\u015feriyet tarihi ve g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131ndaki yeni geli\u015fmeler<\/strong>–de\u011fi\u015fmeler<\/strong>, <\/strong>bu \u0130l\u00e2h\u00ee beyan\u0131n ve hakikatin, canl\u0131 <\/strong>\u015fahitleri olarak m\u00fc\u015fahede edilmi\u015f ve edilmeye devam edilmektedir-edilecektir…<\/p>\n

\u201cDin<\/strong>, art\u0131k tamamen<\/strong> ve her t\u00fcrl\u00fc fonksiyonunu kaybetmi\u015ftir!<\/strong>(?<\/strong>)..<\/strong>\u201d <\/strong>zehab\u0131na, kendini kapt\u0131rm\u0131\u015f <\/strong>bulunan \u00e7a\u011fda\u015f<\/strong> ve emperyalist d\u00fcnya; \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin ger\u00e7ekle\u015ftirdi\u011fi Cihan\u015f\u00fcmul \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n, <\/strong>bat\u0131l\u0131 t\u00e2r<\/strong>–\u00fb m\u00e2r <\/strong>edici ve hakk\u0131 <\/strong>b\u00fct\u00fcn cepheleriyle hakim k\u0131l\u0131c\u0131, \u0130l\u00e2h\u00ee bir g\u00fcne\u015f <\/strong>olarak do\u011fu\u015fu.. ve, (umulmayan bir zaman ve mek\u00e2nda) aniden zuhuru ile kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f, m\u00fcthi\u015f bir panik <\/strong>ile s\u00fcresiz bir \u015foka<\/strong>, <\/strong>hatta komaya <\/strong>girmi\u015ftir… \u00c7a\u011fda\u015f d\u00fcnyan\u0131n, hakk\u0131n <\/strong>ve \u0130slam<\/strong>\u2019\u0131n <\/strong>lehine d\u00f6n\u00fc\u015fen tarih\u00ee geli\u015fimi <\/strong>ve de\u011fi\u015fimini <\/strong>\u00f6nlemek, yeni yeni perdeler-maskeler ve komplolar ile, en az\u0131ndan bu tarih\u00ee de\u011fi\u015fimin h\u0131z\u0131n\u0131 <\/strong>azaltmak veya sapt\u0131rmak <\/strong>i\u00e7in faaliyete ge\u00e7en emperyalist d\u00fcnyan\u0131n<\/strong>, B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n <\/strong>\u00f6nderli\u011fi alt\u0131nda geli\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 yeni d\u00fcnya d\u00fczeni <\/strong>oyunlar\u0131 da, fiyasko <\/strong>ile neticelenmeye do\u011fru gitti\u011fine, bizzat kendisi bile \u015fahid olmakta ve yer yer de, bunu itiraf etmek zorunda kalmaktad\u0131r…<\/p>\n

\u00c7a\u011fda\u015f d\u00fcnya tarihi<\/strong>, <\/strong>art\u0131k bundan b\u00f6yle \u0130slam<\/strong>\u2019\u0131n \u0130l\u00e2h\u00ee nuru <\/strong>ile ayd\u0131nlanacak, sadr<\/strong>–\u0131 \u0130slam<\/strong>\u2019\u0131n <\/strong>m\u00fckemmel ve ger\u00e7ek bir ayinesi <\/strong>olarak, ezelden gelip, ebede do\u011fru giden zaman s\u00fcreci <\/strong>i\u00e7erisindeki \u015ferefli yerini alacak..; \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin \u00f6nderli\u011finde ger\u00e7ekle\u015fen Cihan\u015f\u00fcmul <\/strong>(\u0130ran<\/strong>) \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>sayesinde, \u00e7a\u011fda\u015f <\/strong>ve m\u00fcstakbel d\u00fcnya<\/strong>, <\/strong>insanl\u0131k tarihinin en adil<\/strong>, en m\u00fckemmel<\/strong>, en \u00f6zg\u00fcr<\/strong>, en parlak<\/strong> ve nuran\u00ee<\/strong>–\u0130l\u00e2h\u00ee hayat d\u00fczeni<\/strong> ve d\u00fcnya sistemine <\/strong>\u015fahid olacakt\u0131r… Ki; daha \u015fimdiden bu \u0130l\u00e2h\u00ee nur ve hidayetin, \u0131\u015f\u0131klar\u0131, d\u00fcnyay\u0131 ayd\u0131nlatmaya (\u00e7ok \u00f6nemli \u00f6l\u00e7\u00fcde) ba\u015flam\u0131\u015f bulunmakta, t\u00fcm yery\u00fcz\u00fc \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam<\/strong>\u2019\u0131n <\/strong>\u0130l\u00e2h\u00ee-kurtar\u0131c\u0131 tecellileri ve na\u011fmeleriyle \u00e7\u0131nlamaktad\u0131r…<\/p>\n

Evet: \u0130slam; f\u0131trat-\u0131 insaniyenin derinliklerindeki perdeleri y\u0131rt\u0131yor, k\u00fclleri-tozlar\u0131 kald\u0131r\u0131yor, \u015firk-k\u00fcfr-zulm-tu\u011fyan ve f\u0131sk-u f\u00fccuru ve t\u00fcm bat\u0131l <\/strong>tezah\u00fcrleri y\u0131k\u0131yor ve yeniden hayat<\/strong>–\u0131 insaniyeye<\/strong>, <\/strong>t\u00fcm boyutlar\u0131yla ve cepheleriyle y\u00f6n <\/strong>ve renk <\/strong>veriyor… \u0130nsanl\u0131k, art\u0131k dine d\u00f6nme<\/strong> ve hakk\u0131 bulabilme aray\u0131\u015f\u0131 <\/strong>ve \u00e7abas\u0131 <\/strong>i\u00e7erisinde, f\u0131trat\u0131n\u0131 <\/strong>yakalayabilmenin a\u015fk\u0131 ve umuduyla co\u015fuyor…<\/p>\n

Mustaz<\/strong>\u2019aflar<\/strong>, salih<\/strong> ve halis m\u00fc<\/strong>\u2019min insanlar; <\/strong>art\u0131k idareyi-siyaseti ve \u0130slam\u00ee hilafeti <\/strong>(direkt olarak) ele ge\u00e7iriyor, b\u00f6ylece Kur\u2019an-\u0131 Kerim\u2019de tasrih edilmi\u015f bulunan va<\/strong>\u2019d<\/strong>–i \u0130l\u00e2h\u00ee<\/strong>, <\/strong>bilfiil ger\u00e7ekle\u015fiyor. Ve;.. istikbar\u0131n<\/strong>–emperyalizmin<\/strong>, <\/strong>zul\u00fcm-vah\u015fet ve cinayetk\u00e2r d\u00f6nemi, tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne ve karanl\u0131\u011f\u0131na at\u0131l\u0131yor…<\/p>\n

\u201c\u0130hya<\/strong>–y\u0131 din <\/strong>ile ihya olan insanl\u0131k<\/strong>\u201d dind\u0131\u015f\u0131 ve muhalifi, t\u00fcm be\u015fer\u00ee g\u00f6r\u00fc\u015f-felsefe-ak\u0131m-d\u00fczen ve ideolojilerin habis k\u0131skac\u0131ndan kendini kurtar\u0131yor, demokrasi-uygarl\u0131k<\/strong>–\u00e7a\u011fda\u015fl\u0131k<\/strong>–ilericilik<\/strong>–ayd\u0131nl\u0131k<\/strong>–kalk\u0131nm\u0131\u015fl\u0131k<\/strong>–bat\u0131c\u0131l\u0131k<\/strong>–ulusalc\u0131l\u0131k<\/strong>–liberalizm <\/strong>gibi.. \u015feytan\u00ee tuzaklar\u0131 bozuyor ve ta\u011fut\u00ee zincirleri k\u0131r\u0131p par\u00e7al\u0131yor… \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>bu <\/strong>\u0130l\u00e2h\u00ee etkisi, muharref olan dinlerin de, yeniden tan\u0131nmas\u0131na ve mensuplar\u0131n\u0131n dindarla\u015fmas\u0131na <\/strong>\u00e7ok \u00f6nemli katk\u0131lar sa\u011fl\u0131yor… B\u00f6ylece; \u201cdin<\/strong>, \u00e7a\u011fda\u015f <\/strong>d\u00fcnyan\u0131n dengesini<\/strong> ve rotas\u0131n\u0131 de\u011fi\u015ftiren tek etken<\/strong> ve eksen <\/strong>durumuna gelmi\u015f oluyor…<\/strong>\u201d<\/p>\n

Devlet<\/strong>–h\u00fck\u00fcmet <\/strong>olmakla \u0130l\u00e2h\u00ee hilafetin<\/strong>, <\/strong>t\u00fcm boyutlar\u0131n\u0131-ve\u00e7he ve cephelerini, b\u00fct\u00fcn \u015f\u00fcmul\u00fc ve ihatas\u0131 ile uygulama alan\u0131na <\/strong>ge\u00e7iren ve hayata tamamen m\u00fcessir k\u0131lan Din<\/strong>–i \u0130slam; hayat<\/strong>–\u0131 insaniyenin <\/strong>muhta\u00e7 oldu\u011fu madd\u00ee ve manev\u00ee t\u00fcm laz\u0131meleri, insanl\u0131\u011f\u0131n istifadesine sunmu\u015f olmakla, insanl\u0131k hayat\u0131; ger\u00e7ek adalet<\/strong>, m\u00fcsavat<\/strong>, h\u00fcrriyet<\/strong>, izzet<\/strong>–\u015fehamet<\/strong>–azamet<\/strong> emn<\/strong>–\u00fc eman huzur<\/strong>–s\u00fck\u00fbn<\/strong>–felah<\/strong>–teali<\/strong>–terakki<\/strong>–ilim <\/strong>–irfan<\/strong>–medeniyet<\/strong> ve saadet <\/strong>nurlar\u0131yla cu\u015f-u h\u00fbr\u00fb\u015fa ve ihtizaza geliyor ve tarihinin en mutlu ve ne\u015feli-mesud\u00e2ne d\u00f6nemini ya\u015f\u0131yor…<\/p>\n

Allah<\/strong>–u Te\u00e2l\u00e2<\/strong>\u2019n\u0131n <\/strong>(cc), insan hayat\u0131 i\u00e7in bah\u015fetmi\u015f oldu\u011fu madd\u00ee ve manev\u00ee t\u00fcm ni\u2019metler, yer\u00fcst\u00fc ve yeralt\u0131 kaynaklar\u0131, tamamen insanl\u0131\u011f\u0131n, bahusus mustazaflar\u0131n ve mahrumlar\u0131n emrine ve ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmas\u0131na tahsis ediliyor, b\u00f6ylece; mustazaf <\/strong>insanl\u0131\u011f\u0131n veraset<\/strong> ve sekinet <\/strong>d\u00f6nemi ba\u015fl\u0131yor… Bahusus, \u0130slam\u00ee teav\u00fcn <\/strong>d\u00fcsturunun \u015f\u00fcm\u00fbll\u00fc<\/strong> ve ihatal\u0131 <\/strong>fonksiyonu ile; hayat-\u0131 insaniyenin ula\u015ft\u0131\u011f\u0131 kemal<\/strong>, <\/strong>be\u015fer\u00ee havsalan\u0131n istiab <\/strong>edemeyece\u011fi bir noktaya-merhaleye ula\u015f\u0131yor…<\/p>\n

\u00dcmmet<\/strong>–i \u0130slamiye<\/strong>\u2019nin, <\/strong>asl\u00ee ve f\u0131tr\u00ee yap\u0131s\u0131na mutab\u0131k ve muvaf\u0131k bir tarzda geldi\u011fi \u00fcmmet<\/strong>–i vahide <\/strong>(imaml\u0131 -halifeli toplum) durum ve konumu ile; tek devlet<\/strong>–tek millet<\/strong>–tek mekteb<\/strong>–tek mezheb<\/strong>–tek ordu<\/strong>–tek komutan<\/strong>–tek el <\/strong>ve tek <\/strong>ses<\/strong>.. \u0130l\u00e2h\u00ee hedefine do\u011fru gitti\u011fine, d\u00fcnya ve \u00e7a\u011fda\u015f tarih alenen \u015fahid oluyor. Cadde<\/strong>–i k\u00fcbra<\/strong>–y\u0131 Kur<\/strong>\u2019aniye<\/strong>, Veraset<\/strong>–i N\u00fcb\u00fcvvet<\/strong>–\u015eeriat<\/strong>–\u0131 Muhammediye <\/strong>(as<\/strong>), Mekteb<\/strong>–i Ehl<\/strong>–i Beyt<\/strong>–i Resul <\/strong>(as<\/strong>), \u0130mamet<\/strong>–Rehberiyet<\/strong>–Velayet<\/strong>–i Fakih <\/strong>gibi \u0130l\u00e2h\u00ee kurum-\u015fiar-kavram ve m\u00fcesseseler ve sabit hatlar\u0131-\u00e7izgileri; mezk\u00fbr hedefin tahakkuku hususunda, \u0130l\u00e2h\u00ee eksen<\/strong>–amil<\/strong>–illet <\/strong>ve g\u00fcvence <\/strong>misyonunu-fonksiyonunu ihraz ediyor… Bilhassa; Makam<\/strong>–\u0131 Muazzam<\/strong>–\u0131 Rehber\u00ee<\/strong>\u2019de, te\u015fr\u00ee <\/strong>(i\u00e7tihad\u00ee yasama), icra<\/strong>, kaza <\/strong>(yarg\u0131), ift\u00e2 <\/strong>(merciiyet) ile beraber kuvvetler <\/strong>(ordu-emniyet-vb.)-medya <\/strong>(ileti\u015fim)-talim<\/strong>–terbiye <\/strong>(e\u011fitim\u2013\u00f6\u011fretim-k\u00fclt\u00fcr ve ilm\u00ee havzalar), iktisat <\/strong>(sanayi-ticaret ve maliye) vb.\u2019lerinin tecemmu<\/strong> ve temerk\u00fcz <\/strong>etmesiyle, s\u00f6z konusu \u00fcmmet<\/strong>–i vahidenin mukteza <\/strong>ve muktazileri <\/strong>olan ulv\u00ee ve \u0130l\u00e2h\u00ee neticeler, daha kolay ve daha \u00e7abuk elde edilmi\u015f oluyor… B\u00f6ylece; geli\u015fecek ilim<\/strong>–bilim<\/strong>–g\u00fc\u00e7<\/strong>–ekonomi<\/strong>–teknoloji <\/strong>ve sair t\u00fcm imkanlar<\/strong>, <\/strong>insanl\u0131\u011f\u0131n sadece ve sadece faydas\u0131na<\/strong>–vahdetine<\/strong>–kalk\u0131nmas\u0131na<\/strong>–\u00fclfet <\/strong>ve \u00fcnsiyetine<\/strong>–huzur <\/strong>ve saadetine.. <\/strong>k\u0131saca, lehine <\/strong>kullan\u0131lacak, b\u00f6yle olunca da; haliyle insanl\u0131k mutlulu\u011fun tad\u0131n\u0131 ve zevkini ya\u015fayacakt\u0131r\u2026 Ve; h\u00e2kez\u00e2…<\/p>\n

\u0130\u015fte; \u201c\u00e7a\u011fda\u015f d\u00fcnyan\u0131n tarihi de\u011fi\u015fim<\/strong> mes\u2019elesi\u201dnin k\u0131saca tahlili budur! Ve; bu b\u00f6l\u00fcm (tabiat\u0131yla, mukaddime <\/strong>ile beraber), sonraki iki b\u00f6l\u00fcm\u00fcn<\/strong>, <\/strong>(yani; \u201c\u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>) ve<\/strong> \u0130slam<\/strong>\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n Gelece\u011fi<\/strong>\u201d <\/strong>ile, <\/strong>\u201c\u0130slam<\/strong>\u2019\u0131n Evrensel \u0130nk\u0131l\u00e2b\u0131\u2019nda \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n Risaleti<\/strong>\u201d <\/strong>b\u00f6l\u00fcmlerinin) de b\u00fcy\u00fck \u00f6l\u00e7\u00fcde vuzuha <\/strong>kavu\u015fmas\u0131n\u0131 sa\u011flam\u0131\u015f olmakla beraber, tebli\u011fin <\/strong>tenas\u00fcb\u00fc ve kem\u00e2linin sa\u011flanmas\u0131 amac\u0131yla, mezk\u00fbr b\u00f6l\u00fcmleri de ayr\u0131 ayr\u0131 ba\u015fl\u0131klar <\/strong>alt\u0131nda (ve, m\u00fcmk\u00fcn oldu\u011fu kadar \u00e7ok k\u0131saca) bahis konusu ederek, yaz\u0131n\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc <\/strong>sa\u011flamaya \u00e7al\u0131\u015faca\u011f\u0131z, in\u015faallah…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130MAM HUMEYN\u00ce (RA) \u0130SLAM \u0130NKIL\u00c2BI\u2019NI NASIL VE NE \u0130LE GER\u00c7EKLE\u015eT\u0130RD\u0130? Gerek Mukaddime\u2019de, gerekse devam\u0131nda..; \u0130l\u00e2h\u00ee vahy–Kelamullah–Kur\u2019an–\u0131 Kerim ile O\u2019nun canl\u0131 ve m\u00fccessem timsali ve ayine–i esma–i \u0130lah\u00eeye\u2019nin en camii–m\u00fckemmeli olan Enbiya–i i\u2019zam (as), bahusus onlar\u0131n en ekmeli ve hatemi olan Resul–\u00fc Ekrem (sav) ve O\u2019nun (as) temiz–halis ve ehil varisleri; Din–i Hakk\u2019\u0131n, yani \u0130slam\u2019\u0131n ink\u0131l\u00e2b\u00ee …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1336,1340,1337,359,1334,149,301,1341,491,1335,1338,1339],"class_list":["post-363","post","type-post","status-publish","format-standard","hentry","category-genel","tag-ayine-i-esma-i-ilahiye","tag-canli-mucessem-kuran-i-kerim","tag-ehl-i-beyt-i-resulullah-sav","tag-hayat-i-insaniye","tag-ilahi-vahy","tag-imam-humeyni-ra","tag-kelamullah","tag-kelimetullah","tag-mukaddime","tag-resul-u-ekrem-sav","tag-tecelli-i-esma-i-ilahi","tag-varis-i-enbiya"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=363"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/363\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}