{"id":365,"date":"2011-03-15T20:39:32","date_gmt":"2011-03-15T18:39:32","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=365"},"modified":"2011-03-15T20:39:32","modified_gmt":"2011-03-15T18:39:32","slug":"emperyalist-tarihi-degisim","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/emperyalist-tarihi-degisim\/","title":{"rendered":"EMPERYAL\u0130ST TAR\u0130H\u0130 DE\u011e\u0130\u015e\u0130M"},"content":{"rendered":"

EMPERYAL\u0130ST \u201cTAR\u0130H\u0130 DE\u011e\u0130\u015e\u0130M\u201d<\/h3>\n

\u0130slam \u00c2lemi\u2019nin mezk\u00fbr \u00e7ok y\u00f6nl\u00fc <\/strong>hal-i p\u00fbrmelali; k\u00fcf\u00fcr d\u00fcnyas\u0131n\u0131n<\/strong>, kin<\/strong>–husumet<\/strong>–intikam<\/strong>–i\u015fgal<\/strong>–s\u00f6m\u00fcr\u00fc <\/strong>ve vah\u015fet i\u015ftah\u0131n\u0131 <\/strong>azami derecede kabartm\u0131\u015f, bunun tahakkuku paralelinde uzun vadeli<\/strong> ve \u00e7ok kapsaml\u0131 <\/strong>plan-program ve stratejiler haz\u0131rlay\u0131p-geli\u015ftirmesini do\u011furmu\u015ftur. R\u00f6nesans<\/strong> ve reform <\/strong>hareketleriyle \u00f6nemli i\u00e7 ve d\u0131\u015f m\u00e2ni\u00e2lar\u0131 a\u015fan ve d\u00fcnyay\u0131 tan\u0131ma <\/strong>kap\u0131lar\u0131n\u0131-yollar\u0131n\u0131 a\u00e7an, b\u00f6ylece; emperyalizme <\/strong>ad\u0131m atm\u0131\u015f bulunan ehl<\/strong>–i k\u00fcffar; <\/strong>\u0130slam \u00c2lemi\u2019ne ve \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00fclkelerine birka\u00e7 yol ve kanal ile el <\/strong>atm\u0131\u015ft\u0131r:<\/p>\n

\u00d6z Muhammedi \u0130slam<\/strong>\u2019\u0131n derin<\/strong>–geni\u015f <\/strong>inceli\u011finden kopuk, gayet basit sath\u00ee<\/strong>–hamas\u00ee <\/strong>bir \u0130slam\u00ee <\/strong>duygu ve g\u00f6r\u00fc\u015fe sahib bulunan, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde a\u015firet\u00e7i<\/strong>–saltanat\u00e7\u0131<\/strong>–asker\u00ee <\/strong>bir devlet\u00e7ilik <\/strong>anlay\u0131\u015f\u0131n\u0131 ta\u015f\u0131yan, bununla birlikte d\u00fcnya k\u00fcfr\u00fcn\u00fcn \u00f6n\u00fcnde \u00f6nemli <\/strong>bir set<\/strong>–kal<\/strong>\u2019a <\/strong>olu\u015fturmay\u0131, (k\u0131smen ve s\u0131n\u0131rl\u0131 olarak da olsa) ba\u015farabilen Osmanl\u0131 Devleti<\/strong>\u2019nin, <\/strong>en gen\u00e7 ve dinamik d\u00f6nemlerine tekab\u00fcl eden emperyalist odakla\u015fma<\/strong> ve geli\u015fmeler; <\/strong>hareket ve faaliyetlerini, genellikle Osmanl\u0131<\/strong>\u2019ya uzak <\/strong>olan \u0130slam ve mustazaf topraklarda icra etmeye \u00f6zen <\/strong>g\u00f6stermi\u015f, b\u00f6ylece; g\u00fc\u00e7 <\/strong>kazanan emperyalizm, Osmanl\u0131<\/strong>\u2019y\u0131 \u00e7epe\u00e7evre ku\u015fatma<\/strong>–abluka<\/strong> ve k\u0131ska\u00e7 alt\u0131na alma<\/strong> ve d\u00fcnyadan hassaten<\/strong>, \u0130slam Alemi<\/strong>\u2019nden ve \u00fc\u00e7\u00fcnc\u00fc d\u00fcnyadan soyutlama.. <\/strong>stratejisini de uygulam\u0131\u015ft\u0131r…<\/p>\n

\u00d6nce; koca End\u00fcl\u00fcs<\/strong>\u2019\u00fcn i\u015fini bitiren<\/strong>, <\/strong>ondan sonra da Endonezya<\/strong>–Malezya<\/strong>, Hindistan<\/strong>–Pakistan <\/strong>topraklar\u0131n\u0131 ve t\u00fcm Afrika\u2019y\u0131 i\u015fgal eden emperyalist <\/strong>g\u00fc\u00e7ler, Osmanl\u0131lara <\/strong>kar\u015f\u0131 da, birka\u00e7 as\u0131rl\u0131k<\/strong>, y\u0131pratma<\/strong>–zay\u0131flatma sava\u015flar\u0131n\u0131 <\/strong>s\u00fcrd\u00fcrm\u00fc\u015f; k\u00fclt\u00fcrel<\/strong>, ekonomik<\/strong>, psikolojik <\/strong>kanaldan, manen<\/strong>–itikaden<\/strong>–ahlaken <\/strong>\u00e7\u00f6kerttikleri Osmanl\u0131 Devleti<\/strong>\u2019ni; i\u00e7ine d\u00fc\u015f\u00fcrd\u00fckleri, son<\/strong>–zincirleme Trablus<\/strong>–Balkan<\/strong>–K\u0131r\u0131m<\/strong>–Kafkas<\/strong>–Rus<\/strong>–Ermeni<\/strong> ve Birinci Cihan Sava\u015flar\u0131yla \u2018<\/em>par\u00e7a par\u00e7a<\/strong>\u2019 <\/strong>ederek y\u0131km\u0131\u015f, b\u00f6ylece; ba\u015fta Ortado\u011fu <\/strong>olmak \u00fczere, geriye kalan di\u011fer t\u00fcm \u0130slam topraklar\u0131n\u0131 <\/strong>da tamamen i\u015fgal <\/strong>ve istila <\/strong>etme imkan\u0131na kavu\u015fmu\u015flard\u0131r… (Tabi ki; ve, ne hazindir ki; y\u0131k\u0131lm\u0131\u015f olan Osmanl\u0131 topraklar\u0131 \u00fczerinde<\/strong>, onlarca k\u00fc\u00e7\u00fcc\u00fck devlet\u00e7ikler <\/strong>hortlat\u0131lm\u0131\u015f, rahat s\u00f6m\u00fcrmek <\/strong>i\u00e7in ba\u015flar\u0131na da birbirinden <\/strong>daha m\u00fcnaf\u0131k-m\u00fclhid-m\u00fcrted-fas\u0131k-facir, habis<\/strong> ve u\u015fak <\/strong>-s\u00f6zde-y\u00f6neticiler <\/strong>getirilmi\u015f ve onlara muvaf\u0131k-lay\u0131k \u015feytan\u00ee<\/strong>–ta\u011fut\u00ee d\u00fczenler de<\/strong>, <\/strong>y\u00fcr\u00fcrl\u00fc\u011fe konulmu\u015ftur…)<\/p>\n

Osmanl\u0131 Devleti<\/strong>, \u00d6z Muhammedi \u0130slam<\/strong>\u2019\u0131n <\/strong>muktaziyat\u0131ndan olan, \u0130slam karde\u015fli\u011fini<\/strong> ve \u00fcmmet birli\u011fini <\/strong>esas alarak, t\u00fcm d\u00fcnya m\u00fcsl\u00fcmanlar\u0131na (ihtiya\u00e7 an\u0131nda ve zaman\u0131nda) sahip \u00e7\u0131km\u0131\u015f olsayd\u0131; hi\u00e7 de\u011filse, kendi \u00e7\u0131kar\u0131n\u0131<\/strong>–g\u00fcvenini <\/strong>koruyacak ileri<\/strong> ve uzak g\u00f6r\u00fc\u015fl\u00fc <\/strong>bir siyasal strateji <\/strong>geli\u015ftirmi\u015f olsayd\u0131; \u00f6rne\u011fin; \u201cOsmanl\u0131\u2019n\u0131n g\u00fcvenli\u011fi, End\u00fcl\u00fcs<\/strong>\u2019ten-Hindistan<\/strong>\u2019dan-Habe\u015fistan<\/strong>\u2019dan-Orta <\/strong>Asya<\/strong>\u2019dan, hatta Endonezya<\/strong>\u2019dan <\/strong>ve Madagaskar<\/strong>\u2019dan ba\u015flar..\u201d deseydi ve buna g\u00f6re de strateji <\/strong>geli\u015ftirip, uygulasayd\u0131 ve bunun i\u00e7in de gerekli olan t\u00fcm alt yap\u0131y\u0131 <\/strong>(madd\u00ee, manev\u00ee, iktisad\u00ee, ilm\u00ee, i\u00e7tima\u00ee, asker\u00ee vs.) olu\u015ftursayd\u0131, elbette, kendisi <\/strong>ile birlikte \u0130slam \u00c2lemi<\/strong>\u2019nin d\u00fcnk\u00fc<\/strong>–bug\u00fcnk\u00fc <\/strong>kaderi (belki de) b\u00f6yle olmayacak; en az\u0131ndan g\u00fc\u00e7<\/strong>–imkan<\/strong> ve iktidar <\/strong>sahipleri, \u0130l\u00e2h\u00ee sorumluluktan kurtulmu\u015f olacaklard\u0131… (Vallahu a\u2019lem\u00fcbis\u2019sevab…)<\/p>\n

Siyonizm<\/strong>\u2019in <\/strong>y\u00f6nlendirdi\u011fi ve kan <\/strong>verdi\u011fi emperyalizm; <\/strong>de\u011fi\u015fik ve birbirine z\u0131t<\/strong>–has\u0131m <\/strong>bir s\u00fcr\u00fc bat\u0131l<\/strong>–uydurma <\/strong>fikir-ak\u0131m-ideoloji-felsefe-fitne ve fesad.. kurumlar\u0131yla girdi\u011fi \u00e7a\u011fda\u015f d\u00fcnyaya (20. Asra), hediye etti\u011fi Birinci<\/strong> ve \u0130kinci Cihan Sava\u015flar\u0131 <\/strong>ve <\/strong>muhtelif zincirleme b\u00f6lgesel sava\u015flar<\/strong> ve cinayetler<\/strong>–katliamlarla<\/strong>, modern<\/strong>–uygar<\/strong>–d\u00fcnya<\/strong>(?)\u2019n\u0131n temelini atm\u0131\u015f; b\u0131rakt\u0131\u011f\u0131 y\u00fcz milyonlarca maktul<\/strong>–sakat<\/strong>–a\u00e7<\/strong>–susuz<\/strong>–\u00e7\u0131plak<\/strong> ve ma\u011fdurlarla..<\/strong> ve; en az bir o kadar da, fuhu\u015f<\/strong>–kumar<\/strong>–uyu\u015fturucu<\/strong>–gasb<\/strong>–soygun<\/strong>–i\u00e7ki<\/strong> ve mafya kurbanlar\u0131 <\/strong>ile., laik<\/strong>–demokratik<\/strong>–hukuk devleti <\/strong>ve \u00e7a\u011fda\u015fla\u015fman\u0131n <\/strong>bayra\u011f\u0131n\u0131, d\u00fcnyan\u0131n her taraf\u0131nda iftiharla<\/strong>(?<\/strong>) <\/strong>dalgaland\u0131rm\u0131\u015ft\u0131r…<\/p>\n

Emperyalizm<\/strong>\u2019in, ihdas edip, harekete ge\u00e7irdi\u011fi; (ayn\u0131 makas\u0131n iki a\u011fz\u0131 gibi olan<\/strong>) kapitalizm<\/strong>–kom\u00fcnizm <\/strong>, fa\u015fizm<\/strong>–demokrasi <\/strong>d\u00fcalizmi; bat\u0131 bloku<\/strong>–do\u011fu bloku <\/strong>tarz\u0131nda (muvazaal\u0131 bir \u015fekilde) insanl\u0131\u011f\u0131 kas\u0131p kavuran bir \u015firk<\/strong>–k\u00fcf\u00fcr<\/strong>–ink\u00e2r<\/strong>–nifak<\/strong>–riddet<\/strong> ve zul\u00fcm tezgah\u0131<\/strong> ve mekanizmas\u0131 <\/strong>haline gelmi\u015f; B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n <\/strong>\u00f6nderli\u011finde, tek blok<\/strong>–tek tip insan<\/strong> ve toplum olu\u015fturma <\/strong>ameliyesi muvacehesinde, di\u011fer-ar\u0131z\u00ee blok (do\u011fu bloku) asimile-entegre edilerek, k\u00fcf\u00fcr emperyalizminin; merkez\u00ee <\/strong>bir otorite halinde, katmerli<\/strong>–muz\u00e2\u00e2f<\/strong> ve daha zalimane<\/strong>–kapsaml\u0131 <\/strong>misyonunu-fonksiyonunu icra edebilmesi, geni\u015f planlarla g\u00fcndeme <\/strong>getirilmi\u015ftir…<\/p>\n

Konuyu \u00f6zetleyecek olursak;., materyalist<\/strong>–inkarc\u0131<\/strong>–\u00e7\u0131karc\u0131<\/strong>–\u015feytan\u00ee felsefeye<\/strong> ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne <\/strong>dayanan emperyalizm <\/strong>sayesinde, insanl\u0131k hayat\u0131<\/strong>, <\/strong>b\u00fct\u00fcn y\u00f6nleriyle zifiri karanl\u0131klara g\u00f6m\u00fclm\u00fc\u015f; imans\u0131zl\u0131ktan <\/strong>do\u011fan bir endi\u015fe <\/strong>\u2013 kaos <\/strong>\u2013 panik <\/strong>– buhran<\/strong>–ter\u00f6r<\/strong>–anar\u015fi<\/strong>–zillet<\/strong>–esaret<\/strong>–riddet<\/strong>–\u015fiddet<\/strong>–nifak<\/strong>–f\u0131sk<\/strong>–\u00fc f\u00fccur<\/strong>–zul\u00fcm<\/strong>–israf<\/strong>–yoksulluk<\/strong>–korku<\/strong>–vah\u015fet<\/strong>–dalalet<\/strong>–atalet<\/strong>–\u00fcmitsizlik<\/strong> ve ahl\u00e2ks\u0131zl\u0131k <\/strong>furyas\u0131, \u0130slam \u00c2lemi<\/strong>\u2019ni <\/strong>de i\u00e7ine almak kayd\u0131yla, b\u00fct\u00fcn \u00e2lemi kaplam\u0131\u015ft\u0131r.<\/p>\n

\u0130\u015fte;.. d\u00fcnyay\u0131 ve insanl\u0131\u011f\u0131 yak\u0131p y\u0131kan ve kas\u0131p kavuran bu felaketler zinciri; emperyalizmin<\/strong>–yanda\u015flar\u0131n\u0131n<\/strong>–uzant\u0131lar\u0131n\u0131n<\/strong> ve u\u015faklar\u0131n\u0131n <\/strong>habis damarlar\u0131n\u0131n kan\u0131n\u0131<\/strong>, varl\u0131klar\u0131n\u0131n alt yap\u0131s\u0131n\u0131<\/strong> ve temel dayanaklar\u0131n\u0131 <\/strong>te\u015fkil etmekte; onlar i\u00e7in, yegane-tek ideoloji<\/strong>, ge\u00e7erli d\u00fcnya g\u00f6r\u00fc\u015f\u00fc<\/strong>, hayat felsefesi<\/strong> ve devlet sistemi <\/strong>h\u00fcviyetini ta\u015f\u0131maktad\u0131r. Ki<\/strong>, bu <\/strong>da; demokrasi<\/strong>–\u00e7a\u011fda\u015fl\u0131k<\/strong>–modernizm<\/strong>–ilericilik<\/strong>–uygarl\u0131k<\/strong>–bat\u0131c\u0131l\u0131k<\/strong>–insan haklar\u0131<\/strong> ve hukuk savunuculu\u011fu gibi<\/strong>, \u015feytan\u00ee<\/strong>–deccal\u00ee<\/strong>–lastikli<\/strong> ve yald\u0131zl\u0131<\/strong>–aldat\u0131c\u0131 <\/strong>k\u0131l\u0131flar-kaplar ve dosyalar i\u00e7inde sunularak, bi\u00e7are insanl\u0131k, al\u00e7ak\u00e7a ve hayas\u0131zca idlal<\/strong> ve ifsad <\/strong>edilmektedir…<\/p>\n

B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n y\u00f6nlendirdi\u011fi-renklendirdi\u011fi \u00e7a\u011fda\u015f d\u00fcnya; \u0130l\u00e2h\u00ee vahyin<\/strong>–Din<\/strong>–i Hakk<\/strong>\u2019\u0131n, hayat<\/strong> fe\u015fan<\/strong>, nur<\/strong> ef\u015fan <\/strong>kurtar\u0131c\u0131 yolu ve eliyle, t\u00fcm ili\u015fkilerini kesmi\u015f; insanl\u0131k tarihinin, en vah\u015fi<\/strong>–en cani<\/strong> ve en karanl\u0131k <\/strong>d\u00f6nemi ve sembol\u00fc haline gelmi\u015f iken..; hi\u00e7 tahmin edilmedi\u011fi bir zamanda <\/strong>ve mek\u00e2nda zuhur <\/strong>eden ve bir \u015fems<\/strong>–i t\u00e2b\u00e2n <\/strong>gibi do\u011fan \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>ile, m\u00e2<\/strong>\u2019k\u00fbs<\/strong> bir tarih\u00ee de\u011fi\u015fim <\/strong>d\u00f6neminin, \u0130l\u00e2h\u00ee kap\u0131s\u0131 (kapanmamak \u00fczere ve ebed\u00ee olarak) a\u00e7\u0131lm\u0131\u015f ve yeniden; sadr<\/strong>–\u0131 \u0130slam<\/strong>\u2019\u0131n-\u00d6z Muhammedi \u0130slam<\/strong>\u2019\u0131n <\/strong>ayinesi ve in\u2019ikas\u0131 olan muhte\u015fem \u0130slam <\/strong>\u00c7a\u011f\u0131<\/strong>\u2019na giri\u015f-ge\u00e7i\u015f devri ba\u015flam\u0131\u015ft\u0131r… Ki; \u201c\u00e7a\u011fda\u015f d\u00fcnyan\u0131n<\/strong>, tarih\u00ee de\u011fi\u015fimi <\/strong>meselesi<\/strong>\u201d de, bu \u0130l\u00e2h\u00ee mihver <\/strong>etraf\u0131nda devredip durmaktad\u0131r…<\/p>\n

F\u0131trat<\/strong>–\u0131 insaniyeyi <\/strong>ve hakikat<\/strong>–\u0131 Muhammediye<\/strong> (sav)\u2019yi ifade eden Din<\/strong>–i \u0130slam<\/strong>\u2019\u0131n, b\u00fct\u00fcn boyutlar\u0131yla ihya <\/strong>ve ikamesini kamilen <\/strong>sa\u011flayan \u0130mam Humeyn\u00ee <\/strong>(ra<\/strong>); <\/strong>ger\u00e7ekle\u015ftirdi\u011fi \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>ile;.. Din<\/strong>–i Hakk<\/strong>\u2019\u0131n, \u00fcmmetin ve mustazaf insanl\u0131\u011f\u0131n aleyhine, m\u00fcthi\u015f bir seyir \u00e7izgisi <\/strong>takip eden d\u00fcnyan\u0131n dengesini<\/strong> ve tarih\u00ee geli\u015fimini <\/strong>tam tersine \u00e7evirmi\u015f; B\u00fcy\u00fck \u015eeytan Amerika<\/strong>\u2019n\u0131n <\/strong>\u00f6nderli\u011findeki emperyalizmin <\/strong>mel\u2019un-menhus \u00e7an\u0131na ot t\u0131karken, \u0130slam<\/strong>\u2019\u0131n ve mustazaflar\u0131n <\/strong>mev\u2019\u00fbd olan \u0130l\u00e2h\u00ee baht\u0131n\u0131 <\/strong>(biiznillah) a\u00e7m\u0131\u015ft\u0131r…<\/p>\n

K\u00fclli-umum\u00ee ve mutlak varis<\/strong>–i Resulullah <\/strong>(sav), Ayine<\/strong>–i tecelli<\/strong>–i esma<\/strong>–i \u0130l\u00e2h\u00ee <\/strong>ve Kur<\/strong>\u2019an<\/strong>–\u0131 m\u00fccessem <\/strong>olarak, Cihan\u015f\u00fcmul \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131 ger\u00e7ekle\u015ftirmeyi ba\u015faran \u0130mam Humeyn\u00ee <\/strong>(ra)\u2019nin; bu \u0130l\u00e2h\u00ee g\u00f6revi-fiil\u00ee ifa ederken, b\u00fcr\u00fcnd\u00fc\u011f\u00fc \u0130l\u00e2h\u00ee-Kur\u2019an\u00ee kimlik, \u015fahsiyet-mahiyet ve bunlar\u0131n hayat<\/strong>–\u0131 insaniyenin manev\u00ee cephesine <\/strong>yans\u0131yan-\u0131\u015f\u0131ldayan nuran\u00ee tecellilerinin etkinli\u011fi ve azameti-keyfiyeti vuzuha kavu\u015fursa; bunun \u201cinsanl\u0131\u011f\u0131n<\/strong> hidayete <\/strong>ula\u015ft\u0131r\u0131lmas\u0131<\/strong>\u201d ile beraber; \u201c\u00e7a\u011fda\u015f d\u00fcnyan\u0131n<\/strong> tarih\u00ee de\u011fi\u015fimi <\/strong>meselesi<\/strong>\u201dnin, \u0130l\u00e2h\u00ee illetinin <\/strong>ve esbab\u0131n\u0131n <\/strong>mahiyeti ve ger\u00e7ek y\u00fcz\u00fc de (b\u00fcy\u00fck \u00f6l\u00e7\u00fcde) anla\u015f\u0131lm\u0131\u015f olacakt\u0131r, in\u015faallah…<\/p>\n","protected":false},"excerpt":{"rendered":"

EMPERYAL\u0130ST \u201cTAR\u0130H\u0130 DE\u011e\u0130\u015e\u0130M\u201d \u0130slam \u00c2lemi\u2019nin mezk\u00fbr \u00e7ok y\u00f6nl\u00fc hal-i p\u00fbrmelali; k\u00fcf\u00fcr d\u00fcnyas\u0131n\u0131n, kin–husumet–intikam–i\u015fgal–s\u00f6m\u00fcr\u00fc ve vah\u015fet i\u015ftah\u0131n\u0131 azami derecede kabartm\u0131\u015f, bunun tahakkuku paralelinde uzun vadeli ve \u00e7ok kapsaml\u0131 plan-program ve stratejiler haz\u0131rlay\u0131p-geli\u015ftirmesini do\u011furmu\u015ftur. R\u00f6nesans ve reform hareketleriyle \u00f6nemli i\u00e7 ve d\u0131\u015f m\u00e2ni\u00e2lar\u0131 a\u015fan ve d\u00fcnyay\u0131 tan\u0131ma kap\u0131lar\u0131n\u0131-yollar\u0131n\u0131 a\u00e7an, b\u00f6ylece; emperyalizme ad\u0131m atm\u0131\u015f bulunan ehl–i k\u00fcffar; \u0130slam …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1360,1358,1355,27,1362,1345,1349,198,1346,1348,1357,1353,1347,1342,284,1351,1356,1361,1352,1350,34,1344,1343,106,1359,1354],"class_list":["post-365","post","type-post","status-publish","format-standard","hentry","category-genel","tag-ayine-i-tecelli-i-esma-i-ilahi","tag-bati-bloku-dogu-bloku","tag-birinci-ve-ikinci-cihan-savaslari","tag-buyuk-seytan-amerika","tag-cihansumul-iran-islam-inkilabi","tag-ehl-i-kuffar","tag-emperyalist-gucler","tag-emperyalizm","tag-endonezya-malezya","tag-endulus","tag-fasizm-demokrasi","tag-habesistan","tag-hindistan-pakistan","tag-islam-alemi","tag-islam-cagi","tag-islam-topraklari","tag-kapitalizm-komunizm","tag-kuran-i-mucessem","tag-osmanli-devleti","tag-osmanlilar","tag-oz-muhammedi-islam","tag-reform","tag-ronesans","tag-siyonizm","tag-varis-i-resulullah-sav","tag-zincirleme-bolgesel-savaslar"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/365","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=365"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/365\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=365"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=365"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=365"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}