{"id":367,"date":"2011-03-15T20:50:01","date_gmt":"2011-03-15T18:50:01","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=367"},"modified":"2011-03-15T20:50:01","modified_gmt":"2011-03-15T18:50:01","slug":"asr-i-saadet-sonrasi-tarihi-degisim","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/asr-i-saadet-sonrasi-tarihi-degisim\/","title":{"rendered":"ASR-I SAADET SONRASI TAR\u0130H\u0130 DE\u011e\u0130\u015e\u0130M"},"content":{"rendered":"

ASR-I SAADET SONRASI TAR\u0130H\u0130 DE\u011e\u0130\u015e\u0130M<\/h3>\n

\u0130lk vahy <\/strong>ve ilk nebi <\/strong>ile olu\u015fan, her yeni gelen vahy <\/strong>ve nebi <\/strong>ile vus<\/strong>\u2019at <\/strong>kazanan ve ne\u015fv<\/strong>–\u00fc nema <\/strong>bularak kemale <\/strong>do\u011fru geli\u015fen, Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong> ve Rahmet<\/strong>\u2019 el<\/strong>–lil<\/strong>\u2019\u00e2lemin olan Hatem<\/strong>\u2019\u00fcl enbiya <\/strong>(sav) ile de zirveye<\/strong> ula\u015fan, hilafet<\/strong>–i Ahmediye<\/strong> ve hakikat<\/strong>–\u0131 Muhammediye <\/strong>(sav)\u2019nin \u0130l\u00e2h\u00ee tecellisi olarak k\u0131yamete <\/strong>kadar ila<\/strong>–nihaye <\/strong>bu zirveyi tekemm\u00fcl ettirme <\/strong>\u00f6zelli\u011fini ta\u015f\u0131yan ve \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n ihti\u015faml\u0131, \u0130l\u00e2h\u00ee zuhuru ve t\u00fbluu ile bunu bilfiil <\/strong>ispatlayan, \u00e7a\u011f\u0131m\u0131zda \u201c<\/em>\u00d6z<\/strong>–Halis Muhammedi \u0130slam<\/strong>\u201d <\/strong>diye ifadesini bulan ve \u0130l\u00e2h\u00ee vahyin<\/strong>–Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019in, yani \u0130slam<\/strong>\u2019\u0131n <\/strong>bila-istisna b\u00fct\u00fcn ahk\u00e2m\u0131n\u0131<\/strong>–mesaj\u0131n\u0131<\/strong>, emir<\/strong> ve nehylerini <\/strong>kesinkes kapsayan Cihan\u015f\u00fcmul \u0130slam \u0130nk\u0131l\u00e2b\u0131; <\/strong>en b\u00fcy\u00fck ma<\/strong>\u2019kesini<\/strong>–tarih\u00ee de\u011fi\u015fimini<\/strong>, hak <\/strong>ve adalet <\/strong>tecellisini<\/strong> ve \u0130l\u00e2h\u00ee h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131<\/strong>, Asr<\/strong>–\u0131 Saadet<\/strong> ve Sadr<\/strong>–\u0131 \u0130slam <\/strong>denen mutlu \u00e7a\u011fda, (n\u00fcve <\/strong>olarak) tahakkuk ettirmi\u015f bulundu\u011fu, riyazi bir vak\u0131a ve hakikat olarak izahtan varestedir…<\/p>\n

Kalb<\/strong>, akl<\/strong>, ruh<\/strong>, fikr<\/strong>, \u015fuur<\/strong> ve vicdan<\/strong> \u00fczerinde, iman<\/strong>, tevhid<\/strong>, hak<\/strong>, adalet<\/strong>, izzet<\/strong>, h\u00fcrriyet<\/strong> ve ubudiyet <\/strong>gibi.. \u0130l\u00e2h\u00ee nur<\/strong>, takva<\/strong>, ahl\u00e2k<\/strong>, fazilet<\/strong> ve hidayet <\/strong>m\u00fchr\u00fcn\u00fc ve nak\u015f\u0131n\u0131 vurarak hayat<\/strong>–\u0131 insaniyenin manev\u00ee <\/strong>\u00e2leminde ve cephesinde \u00e7ok k\u0131sa bir s\u00fcre i\u00e7inde fevkalade <\/strong>bir tarih\u00ee de\u011fi\u015fim<\/strong>–devrim <\/strong>ger\u00e7ekle\u015ftiren Sadr<\/strong>–\u0131 Evvel<\/strong>–Asr<\/strong>–\u0131 Saadet \u0130slam<\/strong>\u2019\u0131; <\/strong>m\u00fcndemi\u00e7 bulundu\u011fu sonsuz bir \u0130l\u00e2h\u00ee g\u00fc\u00e7 ve enerji ile siyas\u00ee<\/strong>, i\u00e7tima\u00ee<\/strong>, asker\u00ee<\/strong>, iktisad\u00ee<\/strong>, hukuk\u00ee<\/strong>, amel\u00ee<\/strong> ve fiil\u00ee <\/strong>gibi.. zahir\u00ee<\/strong>–madd\u00ee<\/strong>, haric\u00ee<\/strong>–\u00e2f\u00e2k\u00ee<\/strong> ve \u015fuhud\u00ee <\/strong>cepheleri de ihata eden hayat<\/strong>–\u0131 insaniyenin b\u00fct\u00fcn\u00fcn\u00fc <\/strong>ku\u015fatm\u0131\u015f, ba\u015flatt\u0131\u011f\u0131 fetih<\/strong>–cihad<\/strong>–davet<\/strong>–tebli\u011f <\/strong>hareketleriyle de, bunu sath<\/strong>–\u0131 arz\u0131n <\/strong>b\u00fcy\u00fck bir k\u0131sm\u0131na yaym\u0131\u015f, b\u00f6ylece; saltanat<\/strong>–\u0131 \u0130slamiye<\/strong>, hilafet<\/strong>–i Muhammediye<\/strong> ve hakimiyet<\/strong>–i Kur<\/strong>\u2019aniye<\/strong>\u2019nin taht<\/strong>–\u0131 emrine<\/strong>, <\/strong>arz\u0131n bir k\u0131sm\u0131n\u0131 bilfiil<\/strong>, <\/strong>di\u011fer k\u0131sm\u0131n\u0131 da bilkuvve<\/strong>–h\u00fckmen<\/strong>–manen <\/strong>alm\u0131\u015f ve bu misyonunu ve \u00f6zelli\u011fini k\u0131sa bir s\u00fcre k\u00e2milen<\/strong>, <\/strong>daha sonralar\u0131 da k\u0131smen <\/strong>s\u00fcrd\u00fcrmeyi ba\u015farm\u0131\u015ft\u0131r…<\/p>\n

Madd\u00ee ve manev\u00ee hayat\u0131n <\/strong>t\u00fcm sahalar\u0131nda ve cephelerinde ger\u00e7ekle\u015fen; \u0130l\u00e2h\u00ee okyanustan <\/strong>kopup gelen ve co\u015fup ta\u015fan muhte\u015fem dalgalar\u0131<\/strong>, \u0130l\u00e2h\u00ee <\/strong>g\u00fcne\u015ften<\/strong> f\u0131\u015fk\u0131ran-par\u0131ldayan \u0131\u015f\u0131klar\u0131<\/strong>, <\/strong>bir yandan \u00c7in<\/strong> seddine ve Sibirya <\/strong>s\u0131n\u0131rlar\u0131na bir yandan Hindistan<\/strong> ve Endonezya <\/strong>topraklar\u0131na, \u00f6te yandan Kuzey<\/strong> ve G\u00fcney Afrikalara<\/strong> ve B\u00fcy\u00fck Sahralara<\/strong>, <\/strong>di\u011fer taraftan End\u00fcl\u00fcs<\/strong>, Viyana<\/strong>, K\u0131r\u0131m <\/strong>ve Kafkasya<\/strong>\u2019ya kadar uzanan-dayanan; ve t\u00fcm bu yerlerde, hakk\u0131n <\/strong>muhte\u015fem m\u00fcsbet<\/strong>–\u0130l\u00e2h\u00ee<\/strong>–tarih\u00ee de\u011fi\u015fimini <\/strong>ger\u00e7ekle\u015ftiren ve d\u00fcnyan\u0131n sair en \u00fccra <\/strong>yerlerine kadar aksettirdi\u011fi \u0130l\u00e2h\u00ee huzmeler <\/strong>ve s\u0131zd\u0131rd\u0131\u011f\u0131 ab<\/strong>–\u0131 hayat damlalar\u0131 <\/strong>ile, kulub<\/strong> ve ervah<\/strong>–\u0131 insaniyeyi <\/strong>asil f\u0131trat\u0131na y\u00f6nelterek ihtizaza <\/strong>getiren, Asr<\/strong>–\u0131 Saadet<\/strong>\u2019in, \u0130l\u00e2h\u00ee-nuran\u00ee Cihan\u015f\u00fcmul \u0130slam \u0130nk\u0131l\u00e2b\u0131;.. y\u00fcce Resul<\/strong>\u2019\u00fcn <\/strong>(sav) irtihalinden sonra g\u00f6r\u00fclen, giderek geli\u015fme g\u00f6steren bir inhiraf <\/strong>tehlikesi ile kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f, bu tehlike, bir s\u00fcre sonra bat\u0131l\u0131n<\/strong>, <\/strong>\u0130slam\u2019\u0131n merkez\u00ee idaresi<\/strong>–harim<\/strong>–i ismeti <\/strong>olan hilafet <\/strong>taht\u0131na-makam\u0131na melik<\/strong>–i ad\u00fbd <\/strong>olarak, nifak\u00ee<\/strong>–\u015feytan\u00ee <\/strong>bir pozisyonla musallat olmas\u0131n\u0131, \u0130slam ad\u0131na<\/strong>(?) \u00fcmmete h\u00fckmetmesini ve insanl\u0131\u011fa y\u00f6n<\/strong> vermesini (maalesef<\/strong>) <\/strong>do\u011furmu\u015ftur…<\/p>\n

Evet;.. nur<\/strong>–u \u0130l\u00e2h\u00ee<\/strong> ve hakikat<\/strong>–\u0131 Muhammediye <\/strong>(sav) tohumunu Asr<\/strong>–\u0131 Saadet <\/strong>topra\u011f\u0131na ekmekle birlikte v\u00fcs<\/strong>\u2019at <\/strong>ve inbisat <\/strong>kazanan \u0130slam \u0130nk\u0131l\u00e2b\u0131; <\/strong>\u0130l\u00e2h\u00ee ve tarih\u00ee de\u011fi\u015fim <\/strong>misyonunu, harice <\/strong>(diyar-\u0131 k\u00fcfre) kar\u015f\u0131 h\u0131zla icra ederken..; dahile <\/strong>y\u00f6nelik bir aksama<\/strong>–duraklama<\/strong>, <\/strong>zaman zaman gerileme <\/strong>ile kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015ftir. Ki, bu da; hilafetin <\/strong>ve velayet<\/strong>–i amme<\/strong>\u2019nin, eimme<\/strong>–i H\u00fbda<\/strong>–Kur<\/strong>\u2019an<\/strong>–\u0131 M\u00fccessem<\/strong>–tahir<\/strong> ve mutahhar <\/strong>olduklar\u0131 nass-\u0131 kati <\/strong>ile sabit olan Al<\/strong>–i Muhammed <\/strong>(sav<\/strong>) ve Ehl<\/strong>–i Beyt<\/strong>–i Resulullah <\/strong>(sav)\u2019a teslim edilmemesi gibi bir inhiraf<\/strong> ve yanl\u0131\u015fl\u0131ktan <\/strong>kaynaklanm\u0131\u015ft\u0131r\u2026<\/p>\n

\u0130blis\u2019in r\u00fc\u00e7haniyet <\/strong>iddias\u0131na (A\u2019r\u00e2f:12; Hicr:33; \u0130sr\u00e2:61; S\u00e2d:76) benzer \u0131rk\u00e7\u0131<\/strong>–kavmiyet\u00e7i <\/strong>bir hamiyet<\/strong>–i cahiliye <\/strong>(Feth:26) ile m\u00fcteharrik bulunan ve m\u00fc\u015frik <\/strong>atalar\u0131n\u0131n intikam\u0131n\u0131 Al<\/strong>–i Muhammed<\/strong>\u2019den <\/strong>ve Ben<\/strong>–i <\/strong>H\u00e2\u015fim<\/strong>\u2019den alma ate\u015fiyle yan\u0131p kavrulan, \u015fecere<\/strong>–i habise<\/strong>–\u015fecere<\/strong>–i mel\u2019une <\/strong>(\u0130brahim:26; \u0130sr\u00e2:60) <\/strong>diye Kur<\/strong>\u2019an<\/strong>\u2019da <\/strong>tavsif olunan s\u00fcfeh\u00e2 <\/strong>–y\u0131 Emeviyye<\/strong>, <\/strong>de\u011fi\u015fik \u015feyt\u00e2n\u00ee<\/strong>–nif\u00e2k\u00ee <\/strong>oyun ve hilelerle hilafet <\/strong>makam\u0131n\u0131 gasb etmeyi ba\u015farm\u0131\u015f, b\u00f6ylece; \u201c\u0130slam\u2019\u0131n \u00f6z\u00fcnden-ruhundan, nurundan ve hidayetinden kopma-sapma d\u00f6nemi\u201d<\/strong> ba\u015flam\u0131\u015ft\u0131r…<\/p>\n

Bu i\u00e7ten<\/strong> \u00e7\u00f6kme, nur<\/strong>–u iman<\/strong>–ahl\u00e2k <\/strong>ve takvadan uzakla\u015fma d\u00f6neminde, \u0130slam<\/strong>\u2019\u0131n <\/strong>aktar-\u0131 \u00e2leme sa\u00e7t\u0131\u011f\u0131 ilk ink\u0131l\u00e2b\u00ee <\/strong>nur ve <\/strong>dalgalar\u0131n u\u00e7 noktas\u0131; <\/strong>d\u00fcnyan\u0131n muhtelif b\u00f6lgelerinde e\u015fsiz fetih <\/strong>ve zafer <\/strong>m\u00fcjdelerini hilafet merkezine <\/strong>ula\u015ft\u0131r\u0131rken, elde edilen say\u0131s\u0131z ganimetler<\/strong>, emaret<\/strong>–makam<\/strong>–ikb\u00e2l <\/strong>tutkular\u0131yla birlikte, toplumun \u00f6nde gelen geni\u015f bir kesiminde h\u0131rs<\/strong>–menfaat<\/strong>–\u015fehvet <\/strong>kabarmalar\u0131na-ta\u015fk\u0131nl\u0131klar\u0131na sebep olmu\u015ftur… R\u0131za<\/strong>–i \u0130l\u00e2h\u00ee<\/strong>–ihlas<\/strong>–s\u0131dk<\/strong>–takva<\/strong>–ahl\u00e2k <\/strong>ve endi\u015fe<\/strong>–i \u015fehadet <\/strong>ve ahiret <\/strong>gibi.. \u0130l\u00e2h\u00ee-nuran\u00ee ve ulv\u00ee duygu-vas\u0131f ve amellerin toplum hayat\u0131nda <\/strong>zay\u0131flamas\u0131, hatta y\u0131k\u0131lmas\u0131n\u0131 do\u011furan bu menfi durum, gas\u0131p<\/strong>–zalim <\/strong>y\u00f6neticilerin \u0130slam<\/strong>\u2019\u0131 tahrif <\/strong>ve \u00fcmmeti sapt\u0131rma <\/strong>niyetlerini-hedeflerini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kolayla\u015ft\u0131rm\u0131\u015f; toplumun \u00f6nde gelen \u00f6nemli bir k\u0131sm\u0131n\u0131n, hatta ulema <\/strong>k\u0131l\u0131kl\u0131 nice bel<\/strong>\u2019amlar\u0131n<\/strong>, ehl<\/strong>–i heva <\/strong>ve <\/strong>heves\u00e2t\u0131n, zalim sultanlar\u0131n saraylar\u0131 \u00f6n\u00fcnde ya\u011fc\u0131l\u0131k<\/strong>–dalkavukluk <\/strong>kuyru\u011funa girdiklerine, tarih-i hakikat \u015fahid olmu\u015ftur…<\/p>\n

\u0130blis\u2019in habis ve mel\u2019\u00fbn\u00e2ne rol\u00fcn\u00fc \u00fcstlenerek, bi\u00e7are-gafil m\u00fc\u2019minleri ve insanl\u0131\u011f\u0131 idlal <\/strong>ve ifsad <\/strong>etmeyi (A\u2019r\u00e2f:16-17, 202; Hicr:39-40; \u0130sr\u00e2:63-64; S\u00e2d:82-83) \u015fiar edinen; dostluk<\/strong> ve hay\u0131r<\/strong>–hahl\u0131k <\/strong>maskesini giyen (A\u2019r\u00e2f:20-22; T\u00e2h\u00e2:120); fitne<\/strong>–fesad <\/strong>ve idlallerini \u0131slah edicilik <\/strong>(Bakara:11-14;…) diye nitelendiren;.. ve:<\/p>\n

\u201c\u0130nsanlardan \u00f6ylesi (m\u00fcnaf\u0131k da) vard\u0131r ki, d\u00fcnya hayat\u0131na ili\u015fkin s\u00f6zleri senin ho\u015funa gider ve (o) kalbindekine ra\u011fmen, Allah\u2019\u0131 \u015fahid getirir; oysa, o az\u0131l\u0131 bir d\u00fc\u015fmand\u0131r. O<\/strong><\/em>, i\u015f ba\u015f\u0131na <\/em><\/strong>ge\u00e7ti mi, yery\u00fcz\u00fcnde fesad <\/strong>\u00e7\u0131karmaya, ekini <\/strong>ve nesli <\/strong>helak etmeye \u00e7aba harcar. Allah ise, fesad\u0131 <\/strong>sevmez. Ona: \u2018Allah<\/strong><\/em>\u2019tan kork!<\/em><\/strong>\u2019 <\/em><\/strong>denildi\u011fi zaman, onu b\u00fcy\u00fck gururu g\u00fcnaha s\u00fcr\u00fckleyerek al\u0131p ku\u015fat\u0131r. B\u00f6ylesine, cehennem yeter! O, ne k\u00f6t\u00fc bir yatakt\u0131r.\u201d (Bakara:204-206)<\/em><\/p>\n

\u201cB\u00f6ylece her peygambere, insan<\/strong><\/em> ve cin <\/em><\/strong>\u015feytanlar\u0131ndan bir d\u00fc\u015fman (musallat) k\u0131ld\u0131k. Onlardan baz\u0131s\u0131 baz\u0131s\u0131na, aldatma i\u00e7in, yald\u0131zl\u0131 <\/strong>s\u00f6zler f\u0131s\u0131ldarlar. Rabbin dileseydi, bunu yapmazlard\u0131. \u00d6yleyse onlar\u0131, yalan olarak d\u00fczmekte olduklar\u0131yla ba\u015fba\u015fa b\u0131rak. Bir de, ahirete inanmayanlar\u0131n kalbleri ona meyletsin de, onlardan ho\u015flans\u0131nlar ve y\u00fcklenmekte olduklar\u0131 (g\u00fcnahlar\u0131)n\u0131 y\u00fcklenedursunlar!\u201d (En\u2019\u00e2m:112-113)<\/em><\/p>\n

\u201cSen onlar\u0131 g\u00f6rd\u00fc\u011f\u00fcn zaman, c\u00fcsseli yap\u0131lar\u0131 senin acayibine gider ve konu\u015ftuklar\u0131 zaman da, onlar\u0131 dinlersin. (Oysa) sanki onlar, (s\u00fctun gibi) dayand\u0131r\u0131lm\u0131\u015f ah\u015fap<\/strong><\/em>–k\u00fct\u00fck<\/em><\/strong> gibidirler. (Bundan dolay\u0131 da) her sayhay\u0131<\/strong> (\u00e7\u0131\u011fl\u0131\u011f\u0131) kendi aleyhlerine san\u0131rlar. Onlar d\u00fc\u015fmand\u0131rlar, bu y\u00fczden onlardan hazer<\/strong> k\u0131l-sak\u0131n. Allah, onlar\u0131 kahretsin-gebertsin! Nas\u0131l da (bat\u0131la-k\u00fcfre) \u00e7evriliyorlar.\u201d (M\u00fcnafikun:4)<\/em> gibi.. nice ayetlerin masadak\u0131 <\/strong>durumunda bulunan bir k\u0131s\u0131m m\u00fcfsid<\/strong>–m\u00fclhid <\/strong>ben-i \u00dcmeyye ve ben-i Abbas h\u00fck\u00fcmdarlar\u0131n\u0131n ilcaat<\/strong>–\u0131 fasideleri <\/strong>ile hilafet<\/strong>(?) <\/strong>makam\u0131, zulm<\/strong>–cinayet<\/strong>–vah\u015fet<\/strong>–kati<\/strong>–f\u0131sk<\/strong>–\u00fb f\u00fccur <\/strong>merkezi haline gelmi\u015f; hayat<\/strong>–\u0131 insaniye <\/strong>ise, iman\u00ee<\/strong>, itikad\u00ee<\/strong>, ahl\u00e2k\u00ee<\/strong>, siyas\u00ee<\/strong>, i\u00e7tima\u00ee<\/strong> ve iktisad\u00ee <\/strong>buhran-s\u0131k\u0131nt\u0131-kaos ve felaket girdab\u0131na <\/strong>gark olmu\u015f; bu hazin gidi\u015fat, tedricen f\u00fbtuh\u00e2t<\/strong>–\u0131 haric\u00eeyye <\/strong>ve askeriyyeyi <\/strong>de tevakkufa, giderek s\u00fckuta ma\u2019ruz b\u0131rakm\u0131\u015ft\u0131r. Ki; zamanla, haric\u00ee k\u00fcffara kar\u015f\u0131 ma\u011flubiyetler <\/strong>ve <\/strong>\u00fcmmet mabeyninde k\u00f6kl\u00fc tefrikalar<\/strong>, <\/strong>siyas\u00ee, asker\u00ee b\u00f6l\u00fcnmeler, hezimetler ve (g\u00fcya) muhtelif-m\u00fcstakil beylikler<\/strong>–sultanl\u0131klar<\/strong>–devlet\u00e7ikler <\/strong>zuhur etmi\u015f, bu da haric\u00ee tecav\u00fczat\u0131 <\/strong>celbederek, \u0130slam \u00e2leminin, her y\u00f6n\u00fcyle zillet <\/strong>ve esaret <\/strong>zincirlerine giriftar olmas\u0131n\u0131 do\u011furmu\u015ftur…<\/p>\n

Mezk\u00fbr tereddi<\/strong>–tedenni <\/strong>d\u00f6nemlerinde, tabiat\u0131yla \u0130slam\u2019\u0131n b\u00fct\u00fcnc\u00fcl<\/strong>–merkez\u00ee<\/strong>–tevhidi <\/strong>us\u00fbl ve esas mektebinde <\/strong>de k\u00f6kl\u00fc inhiraf ve sapmalar g\u00f6r\u00fclm\u00fc\u015f; enbiyada<\/strong>, eimme<\/strong>–i ma<\/strong>\u2019sume <\/strong>(as)\u2019de ve salih <\/strong>izleyicileri olan adil fukaha<\/strong> ve ulu<\/strong>\u2019l emr<\/strong>\u2019de temerk\u00fcz <\/strong>eden nisb\u00ee yasama<\/strong>-(i\u00e7tihad-\u0131 siyas\u00ee ve i\u00e7tima\u00ee) y\u00fcr\u00fctme<\/strong>–yarg\u0131<\/strong>–murakabe<\/strong>–infaz<\/strong>–asker\u00ee<\/strong> ve siy\u00e2s\u00ee idare; maliye<\/strong>–e\u011fitim<\/strong>–ir\u015fad.. <\/strong>gibi misyon<\/strong>–fonksiyon<\/strong> ve g\u00fc\u00e7ler <\/strong>darmada\u011f\u0131n\u0131k duruma gelmi\u015f; her bran\u015f\u0131n <\/strong>say\u0131s\u0131z-belirsiz mercileri<\/strong>–\u00f6nc\u00fcleri<\/strong> ve y\u00f6neticileri <\/strong>zuhur etmi\u015f, bu da; \u00fcmmet aras\u0131nda ne id\u00fc\u011f\u00fc belirsiz f\u0131rkalar\u0131n <\/strong>do\u011fmas\u0131na netice vermi\u015ftir… Ki bu; ayn\u0131 zamanda \u0130slam toplumunun \u00fcmmet<\/strong>–i vahide <\/strong>olma realitesini (derinden derine ve, \u00fcstelik \u0130slam ad\u0131na) zaafa <\/strong>u\u011framas\u0131na, hatta yer yer y\u0131k\u0131lmas\u0131na sebep olmu\u015ftur… Bunlardan, birka\u00e7 \u00f6rnek verecek olursak, konu (somutla\u015fmakla) daha iyi anla\u015f\u0131lm\u0131\u015f olacakt\u0131r. Evet:<\/p>\n

\u0130slam\u00ee siyaset<\/strong>, <\/strong>yani makam<\/strong>–\u0131 hilafet<\/strong>, <\/strong>as\u0131l sahiplerine verilmemi\u015f, ehliyetsiz<\/strong>–liyakatsiz <\/strong>e\u015fhas\u0131n elinden, giderek zalim<\/strong>–fas\u0131k<\/strong>, <\/strong>hatta m\u00fcrted<\/strong>–m\u00fclhid<\/strong>–m\u00fcnaf\u0131k <\/strong>tipli s\u00fcfehan\u0131n yed-i tasallutunda bir zul\u00fcm arac\u0131 haline gelmi\u015ftir… Bu da; hilafet <\/strong>g\u00f6revi aras\u0131nda bulunan b\u00fct\u00fcn \u0130slam\u00ee unsur<\/strong>–kaide<\/strong>–us\u00fbl<\/strong> ve esasat\u0131n <\/strong>y\u0131k\u0131lmas\u0131na sebep olmu\u015ftur… Bu c\u00fcmleden olarak:<\/p>\n

\u0130slam\u00ee<\/strong>–ilm\u00ee<\/strong> ve f\u0131kh\u00ee <\/strong>mevzular, d\u00fczensiz<\/strong>–kontrols\u00fcz <\/strong>bir mahiyet kazanm\u0131\u015f, kendi alanlar\u0131nda y\u00fczlerce ekol<\/strong> ve f\u0131rkalar <\/strong>zuhur etmi\u015f, b\u00f6ylece; hakk\u0131n <\/strong>tayin ve tesbiti zorla\u015fm\u0131\u015f, \u00e7o\u011fu kez hak<\/strong> ile bat\u0131l<\/strong> iltibas edilir duruma gelmi\u015ftir…<\/p>\n

Asl\u0131nda rahmet <\/strong>olarak nitelenen ve \u0130slam\u00ee f\u00fcruat\u0131n<\/strong> ve muzmer olan hak\u00e2ikinin<\/strong>, <\/strong>de\u011fi\u015fik yorumlarla daha iyi-mufassal olarak anla\u015f\u0131lmas\u0131n\u0131 sa\u011flayan i\u00e7tihad; <\/strong>birbirine z\u0131t<\/strong>–has\u0131m<\/strong>–muhalif<\/strong> ve d\u00fc\u015fman <\/strong>kampla\u015fmalara-mezheple\u015fmelere vas\u0131ta <\/strong>k\u0131l\u0131nm\u0131\u015ft\u0131r. Hatta bu, itikad\u00ee <\/strong>sahaya dahi ta\u015f\u0131nabilmi\u015ftir. \u00d6rne\u011fin:<\/p>\n

Kitab<\/strong> ve m\u00fctevatir<\/strong>–sahih s\u00fcnnet <\/strong>ile, yani her t\u00fcrl\u00fc zandan<\/strong> m\u00fcsta\u011fni olan bir delail<\/strong>–i kat<\/strong>\u2019iyye <\/strong>ile sabit<\/strong>–sarih<\/strong> ve zahir <\/strong>olan itikad<\/strong>–\u0131 \u0130slamiye; <\/strong>tek ki\u015finin (mesela; E\u015f<\/strong>\u2019ar\u00ee<\/strong>\u2019nin..) veya bir grubun (mesela; Mu<\/strong>\u2019tezile<\/strong>\u2019nin..) zann\u00ee<\/strong>–i\u00e7tihad\u00ee<\/strong> ve felsef\u00ee<\/strong>–kelam\u00ee <\/strong>g\u00f6r\u00fc\u015f ve indi kanaatleriyle (maatteess\u00fcf) ayniyet <\/strong>arzeder duruma getirilmi\u015f, o \u015fablona ve standarta uymayan (nassa m\u00fcstenid <\/strong>de olsa) ayk\u0131r\u0131 t\u00fcm g\u00f6r\u00fc\u015fler dal\u00e2let; <\/strong>ve o g\u00f6r\u00fc\u015f sahipleri de, f\u0131rka<\/strong>–i d\u00e2lle <\/strong>diye (gayr-i adil\u00e2ne olarak) damgalanm\u0131\u015ft\u0131r… Keza; benzeri hatalar, amel\u00ee<\/strong>–fikh\u00ee <\/strong>konularda da zuhur etmi\u015f, \u00e7o\u011fu kez a\u00e7\u0131k <\/strong>nass\u0131n<\/strong> bulundu\u011fu hususlarda ve onlara z\u0131t <\/strong>bir \u015fekilde i\u00e7tihad<\/strong>(?) <\/strong>etme, b\u00f6ylece; fas\u0131k<\/strong>–m\u00fclhid <\/strong>h\u00fck\u00fcmdarlara ibahe <\/strong>yolunu (eli<\/strong>\u2019yazu billah<\/strong>) <\/strong>a\u00e7ma yoluna dahi (maalesef) gidilmi\u015ftir…<\/p>\n

Tefsir<\/strong>, tedvin<\/strong>–i hadis<\/strong> ve zabt<\/strong>–\u0131 tarih.. <\/strong>hususlarda dahi, tam g\u00fcvenilir-ehil bir ortam do\u011fmam\u0131\u015f, mezk\u00fbr ilm\u00ee<\/strong>–\u0130slam\u00ee <\/strong>dallarda dahi, melik<\/strong>–i ad\u00fbdlar\u0131n <\/strong>heva ve hevesat\u0131na uygun-paralel bir metod <\/strong>ve \u00e7izgi <\/strong>izleyen, s\u00f6zde ulema<\/strong>–huffaz <\/strong>ve m\u00fcverrih <\/strong>zevat\u0131n varl\u0131klar\u0131na \u00e7ok\u00e7a \u015fahid olunmu\u015ftur\u2026<\/p>\n

Ruh\u00ee<\/strong>–kalb\u00ee<\/strong>–manev\u00ee.. <\/strong>bo\u015fluklar\u0131n doldurulmas\u0131 sadedinde, zuhur etmi\u015f pek \u00e7ok irfan\u00ee<\/strong>–ir\u015fad\u00ee<\/strong>–ahl\u00e2k\u00ee<\/strong>–tasavvuf\u00ee <\/strong>ekoller ve mektebler dahi, ayr\u0131 ayr\u0131 <\/strong>ve kendine buyruk <\/strong>bir pozisyon ta\u015f\u0131m\u0131\u015f; do\u011frusu <\/strong>ile yanl\u0131\u015f\u0131<\/strong>, hay\u0131rl\u0131s\u0131 <\/strong>ile \u015ferlisi<\/strong>–zararl\u0131s\u0131 <\/strong>ve hak <\/strong>ile b\u00e2t\u0131l\u0131 <\/strong>avam-\u0131 m\u00fcslimince temyiz <\/strong>ve tefrik <\/strong>edilemez duruma gelmi\u015f, bu da; hayat<\/strong>–\u0131 \u0130slamiye<\/strong>\u2019de <\/strong>de\u011fi\u015fik badireler ve sapmalar husule getirmi\u015ftir…<\/p>\n

Melik-i ad\u00fbdlar\u0131n hizmet\u00e7ileri olan saray mollalar\u0131<\/strong>–kad\u0131lar\u0131<\/strong>, <\/strong>zalimlerin lehine fetva<\/strong>–h\u00fck\u00fcm <\/strong>veren bir zul\u00fcm arac\u0131 <\/strong>diye i\u015ftihar bulmu\u015f, ger\u00e7ek m\u00fcsl\u00fcmanlar ve mazlumlar dahi, meselelerini, resm\u00ee yetkisi ve fiil\u00ee infaz g\u00fcc\u00fc bulunmayan adil fukahaya <\/strong>arz etmeyi tercih etmi\u015f, b\u00f6ylece; \u00a0-resmen- hilafet\u00e7e(?) uygulanan \u0130slam hukuku <\/strong>dahi, adil fonksiyonunu <\/strong>kaybederken, kontrols\u00fcz<\/strong>–d\u00fczensiz <\/strong>ve koordinesiz <\/strong>bir seyir \u00e7izgisi izleyerek, inhiraf ameliyesinde kendine d\u00fc\u015fen pay\u0131 alm\u0131\u015ft\u0131r…<\/p>\n

Zer<\/strong> ve zorun<\/strong> egemen oldu\u011fu bu d\u00fczenlerde, bu iki g\u00fcc\u00fc (beyt\u2019\u00fcl mal\u0131-maliyeyi ve silahl\u0131 kuvvetleri) eline ge\u00e7iren e\u015fhas ve merkezler, (merkez\u00ee m\u00fcfsid devlete il\u00e2veten) devlet i\u00e7inde devlet <\/strong>\u00f6zelli\u011fini ta\u015f\u0131m\u0131\u015f, zulm-\u00fc cinayette merkez\u00ee otoriteyi ge\u00e7ecek duruma gelmi\u015f, zamanla m\u00fcstakil devletler <\/strong>olu\u015fturarak, zahir\u00ee-sath\u00ee anlamda dahi olsa, m\u00fcsl\u00fcman halklar aras\u0131ndaki \u0130slam\u00ee vahdet<\/strong> ve uhuvveti <\/strong>par\u00e7alama misyonunu ifa etmi\u015flerdir..: Ve hakeza…<\/p>\n

\u0130\u015fte; b\u00fct\u00fcn bu ve daha nice-s\u0131n\u0131rs\u0131z menfilikler ve sapmalar, merkezin<\/strong>, yani makam<\/strong>–\u0131 hilafetin; <\/strong>ger\u00e7ek ehil sahiplerinin, yani Ehl<\/strong>–i Beyt<\/strong>–i Resulullah<\/strong>\u2019\u0131n <\/strong>(sav) ve onlar\u0131n salih izleyicileri <\/strong>olan adil ulema<\/strong> ve fukahan\u0131n nuran\u00ee<\/strong>–hidayete g\u00f6t\u00fcr\u00fcc\u00fc <\/strong>ellerinde-idarelerinde bulunmamas\u0131ndan ve ben<\/strong>–i \u00dcmeyye <\/strong>gibi.. ehliyetsiz c\u00fchela<\/strong>–f\u00fcsek\u00e2 <\/strong>ve teva\u011fit <\/strong>taraf\u0131ndan gasb <\/strong>ve i\u015fgal <\/strong>edilmi\u015f olmas\u0131ndan kaynaklanm\u0131\u015f oldu\u011fu, izahdan varestedir…<\/p>\n

Bununla birlikte, Kur<\/strong>\u2019an<\/strong>–\u0131 M\u00fccessem <\/strong>ve Veraset<\/strong>–i N\u00fcb\u00fcvvet <\/strong>(as) olan Al<\/strong>–i Muhammed <\/strong>(sav) b\u00fct\u00fcn imkan-g\u00fc\u00e7 ve gayretleriyle \u201c\u00d6z Muhammedi \u0130slam\u2019<\/strong>\u0131 koruma kollama <\/strong>ve istikbale ula\u015ft\u0131rma..<\/strong>\u201d <\/strong>\u0130l\u00e2h\u00ee g\u00f6revini ifa etmeye \u00e7al\u0131\u015fmakta, bu hususta beldelerin-b\u00f6lgelerin cazibe <\/strong>merkezi durumuna gelmi\u015f bulunmaktad\u0131r. Bilhassa eimme<\/strong>–i ma<\/strong>\u2019sume<\/strong>\u2019nin <\/strong>ders halkalar\u0131, binlerce ilim<\/strong>–irfan<\/strong>, hak<\/strong>–hakikat<\/strong>–adalet<\/strong> ve h\u00fcrriyet <\/strong>a\u015f\u0131klar\u0131yla dolup ta\u015fmakta, o m\u00fcbarek halkalardan yay\u0131lan \u0130l\u00e2h\u00ee nur huzmeleri<\/strong>–\u015fu<\/strong>\u2019leleri<\/strong>, <\/strong>liyakatli-ehil m\u00fc<\/strong>\u2019min kalbleri<\/strong>–ruhlar\u0131<\/strong> ve fikirleri <\/strong>c\u00fb\u015f-\u00fb h\u00fbru\u015fa ve ihtizaza getirmekte; ta\u011fut\u00ee <\/strong>g\u00fc\u00e7lerin s\u00fcrekli zul\u00fcm-i\u015fkence-zindan ve cinayetleri, bu \u0130l\u00e2h\u00ee azim-cehd ve gayreti gittik\u00e7e artt\u0131rmakta; selim ve temiz f\u0131trat sahibi g\u00f6n\u00fcller, o \u0130l\u00e2h\u00ee-Nebevi nura do\u011fru ko\u015fup pervaz etmektedir\u2026<\/p>\n

Hayat-\u0131 insaniyenin manev\u00ee <\/strong>\u00e2leminde, b\u00f6ylece muhafaza <\/strong>edilebilen \u00d6z Muhammedi \u0130slam;.. ink\u0131l\u00e2b\u00ee <\/strong>misyonunu Ehl<\/strong>–i Beyt<\/strong>–i Resulullah<\/strong>\u2019\u0131n <\/strong>(sav) yak\u0131n \u00e7evresinde, manen <\/strong>m\u00fckemmel bir surette; madden<\/strong>–zahiren <\/strong>ise, nisb\u00ee<\/strong>–k\u0131sm\u00ee <\/strong>bir tarzda, ifa etmi\u015f; uzak \u00e7evreleri dahi, bu \u0130l\u00e2h\u00ee-ink\u0131l\u00e2b\u00ee nurdan <\/strong>m\u00fcstefit k\u0131lm\u0131\u015ft\u0131r…<\/p>\n

Siyas\u00ee<\/strong>–idar\u00ee<\/strong>–hukuk\u00ee<\/strong>–iktisad\u00ee <\/strong>vb. sahalarda \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam\u00ee<\/strong>\u2019nin de\u011fi\u015ftirici <\/strong>etkisinden korunma tedbirleri z\u0131mn\u0131nda, ta\u011futi <\/strong>g\u00fc\u00e7ler; muhalifleri <\/strong>olan M\u00fcsl\u00fcmanlar\u0131n, bir kesiminin \u00f6nde gelen <\/strong>\u015fahsiyetlerini, mesela ulemas\u0131n\u0131 <\/strong>resmi g\u00f6revlere ve memuriyetlere tayin etmek suretiyle muvaf\u0131k <\/strong>duruma getirmek yoluna ba\u015fvurmu\u015f; di\u011fer bir k\u0131s\u0131m \u00f6nemli ve aktif muhaliflerini <\/strong>ise; Mehd\u00ee<\/strong>–i Muntazar <\/strong>(as) kutsal inanc\u0131n\u0131; \u201cf\u0131sk-u f\u00fccurun ve zulm\u00fcn ne kadar \u00e7o\u011falmas\u0131yla, o kadar erken zuhurunun <\/strong>olaca\u011f\u0131; O\u2019nun (as) zuhurundan \u00f6nce ise, k\u0131yam<\/strong>–cihad<\/strong>–devlet <\/strong>ve h\u00fck\u00fcmet<\/strong>–i \u0130slam\u00ee <\/strong>kurmaya gayret etmenin caiz olamayaca\u011f\u0131…\u201d tarz\u0131nda, uyu\u015fturucu <\/strong>ve k\u0131yam\u0131 \u00f6nleyici <\/strong>bir inanca-mecraya (her nas\u0131lsa) \u00e7evirmek suretiyle zarars\u0131z <\/strong>bir pozisyona sokmay\u0131 ba\u015farm\u0131\u015f, b\u00f6ylece; habis iktidarlar\u0131 boyunca ciddi<\/strong>–g\u00fc\u00e7l\u00fc <\/strong>ve k\u00f6kl\u00fc <\/strong>bir halk k\u0131yam\u0131 <\/strong>ile (maalesef) kar\u015f\u0131la\u015fmam\u0131\u015ft\u0131r…<\/p>\n

H\u00fclasa-i kelam: f\u0131sk<\/strong>–u f\u00fccur <\/strong>ve zul\u00fcm<\/strong>, nifak<\/strong>–ilhad<\/strong> ve riddet <\/strong>ile mahlut olan, bununla beraber halife<\/strong>–i m\u00fcslimin<\/strong>–emir<\/strong>–el m\u00fc<\/strong>\u2019minin <\/strong>gibi.. \u0130slam\u00ee-kutsal isim<\/strong> ve unvanlar\u0131 <\/strong>da, \u00f6zellikle al\u0131p kullanmaya \u00f6zen <\/strong>g\u00f6steren mezk\u00fbr ta\u011fut\u00ee <\/strong>g\u00fc\u00e7ler, bahis konusu etti\u011fimiz bir bat\u0131l<\/strong> ve dalalet <\/strong>timsali olarak, iktidarlar\u0131n\u0131 uzun as\u0131rlar (muhtelif zikzak ve de\u011fi\u015fik ad ve tezah\u00fcrlerle) <\/strong>s\u00fcrd\u00fcrm\u00fc\u015fler; ilk tohumu, Ha\u00e7l\u0131 Seferleri<\/strong> ve Mo\u011fol sald\u0131r\u0131lar\u0131 <\/strong>ile at\u0131lm\u0131\u015f olan \u201c\u0130slam \u00c2lemi\u2019nin, bat\u0131-do\u011fu emperyalizminin s\u00f6m\u00fcrgesi haline gelmesini..\u201d bilfiil sa\u011flam\u0131\u015flard\u0131r… Ki; bu da, yeni bir tarih\u00ee de\u011fi\u015fim <\/strong>d\u00f6neminin ( k\u00fcffar\u0131n s\u00fcperle\u015fmesinin<\/strong>, \u0130slam \u00c2lemi\u2019nin de c\u00fccele\u015fmesinin<\/strong>, hatta, her y\u00f6nden k\u00f6lele\u015fmesinin<\/strong>) ba\u015flang\u0131c\u0131 olmu\u015ftur…<\/p>\n

Bunu da, \u00e7ok k\u0131sa olarak, ayr\u0131 bir ba\u015fl\u0131kla ele alman\u0131n, konuyla ili\u015fkisi ve tenas\u00fcb\u00fc nokta-i nazar\u0131nda faydal\u0131 olaca\u011f\u0131 a\u00e7\u0131kt\u0131r…<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

ASR-I SAADET SONRASI TAR\u0130H\u0130 DE\u011e\u0130\u015e\u0130M \u0130lk vahy ve ilk nebi ile olu\u015fan, her yeni gelen vahy ve nebi ile vus\u2019at kazanan ve ne\u015fv–\u00fc nema bularak kemale do\u011fru geli\u015fen, Kur\u2019an–\u0131 Kerim ve Rahmet\u2019 el–lil\u2019\u00e2lemin olan Hatem\u2019\u00fcl enbiya (sav) ile de zirveye ula\u015fan, hilafet–i Ahmediye ve hakikat–\u0131 Muhammediye (sav)\u2019nin \u0130l\u00e2h\u00ee tecellisi olarak k\u0131yamete kadar ila–nihaye bu zirveyi …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[137,1365,1367,1364,1369,263,1366,566,1368,1363],"class_list":["post-367","post","type-post","status-publish","format-standard","hentry","category-genel","tag-asr-i-saadet","tag-hakikat-i-muhammediye-sav","tag-hakimiyet-i-kuraniye","tag-hilafet-i-ahmediye","tag-hilafet-i-muhammediye","tag-ilahi-huzmeler","tag-oz-halis-muhammedi-islam","tag-sadr-i-islam","tag-saltanat-i-islamiye","tag-vahy"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/367","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=367"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/367\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=367"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=367"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=367"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}