{"id":369,"date":"2011-03-15T20:53:40","date_gmt":"2011-03-15T18:53:40","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=369"},"modified":"2011-03-15T20:53:40","modified_gmt":"2011-03-15T18:53:40","slug":"imam-humeyni-ra-ve-cagdas-dunyanin-tarihi-degisim-meselesi","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/imam-humeyni-ra-ve-cagdas-dunyanin-tarihi-degisim-meselesi\/","title":{"rendered":"\u0130MAM HUMEYN\u00ce (RA) VE \u00c7A\u011eDA\u015e D\u00dcNYANIN TAR\u0130H\u00ce DE\u011e\u0130\u015e\u0130M MES’ELES\u0130"},"content":{"rendered":"

A) \u0130MAM HUMEYN\u00ce (RA) VE \u201c\u00c7A\u011eDA\u015e D\u00dcNYANIN TAR\u0130H\u00ce DE\u011e\u0130\u015e\u0130M\u201d MES\u2019ELES\u0130<\/h2>\n

Mal\u00fbm ola ki;..<\/p>\n

\u201cK\u00e2inat\u0131n bir misal<\/strong>–\u0131 musa\u011f\u011far\u0131 <\/strong>olan insan\u0131n; derun\u00ee<\/strong>–enf\u00fbs\u00ee<\/strong>–dahil\u00ee<\/strong>, yani ruh<\/strong>, kalb<\/strong>, akl<\/strong>–fikr<\/strong>, hulk<\/strong>–ahl\u00e2k<\/strong>, vicdan <\/strong>ve basar<\/strong> gibi cihazat-anas\u0131r ve melekelerden <\/strong>v\u00fccut bulan manev\u00ee \u00e2leminde<\/strong> husule gelen ve \u00e7ok y\u00f6nl\u00fc m\u00fcsbet<\/strong> ve menfi <\/strong>y\u00f6nleri-cepheleri bulunan muhtelif tahavv\u00fclat<\/strong>–tebedd\u00fclat<\/strong>–ta\u011fayy\u00fcrat<\/strong> ve ink\u0131l\u00e2b\u00e2t <\/strong>neticesinde olu\u015fan insan\u00ee m\u00e2hiyet<\/strong>–keyfiyet<\/strong>, \u015fahsiyet<\/strong>–karakter <\/strong>ve hayat felsefesinin zahir\u00ee<\/strong>–\u00e2f\u00e2k\u00ee<\/strong> ve haric\u00ee<\/strong>, yani madd\u00ee<\/strong>–d\u00fcnyev\u00ee<\/strong>, kavl\u00ee<\/strong> ve fiil\u00ee<\/strong>–amel\u00ee <\/strong>\u00e2leme yans\u0131yan ve \u00e7ok y\u00f6nl\u00fc boyutlar\u0131 bulunan vak\u0131a<\/strong>–hadise<\/strong> ve cilvelerinin ayinesi<\/strong>–tezah\u00fcr\u00fc<\/strong> ve tecelligah\u0131;<\/strong>..\u201d ta<\/strong>\u2019bir<\/strong>–i aherle<\/strong>..; \u201ciman <\/strong>ile k\u00fcfr\u00fcn<\/strong>, tevhid<\/strong> ile \u015firkin<\/strong>, adalet<\/strong> ile zulm\u00fcn<\/strong>, nur<\/strong> ile zul\u00fcmat\u0131n<\/strong>, istiz<\/strong>\u2019af<\/strong> ile istikbar\u0131n<\/strong>, \u0130slam <\/strong>ile tu\u011fyan\u0131n<\/strong>, k\u0131saca; hak <\/strong>ile bat\u0131l\u0131n<\/strong>, ezelden gelip ebede do\u011fru giden amans\u0131z m\u00fccadelesinin meydan\u0131<\/strong>–sahnesi<\/strong>, canl\u0131<\/strong> ve yaz\u0131l\u0131<\/strong> serencam\u0131 olan tarih..\u201d, Hazret-i Adem\u2019den g\u00fcn\u00fcm\u00fcze kadar muhtelif<\/strong> ve renkli <\/strong>bir seyir \u00e7izgisi takip ederek gelmi\u015f, akleden <\/strong>insanlara ders<\/strong>–ibret<\/strong> ve y\u00f6n<\/strong> verme; istikbale<\/strong> de \u0131\u015f\u0131k tutma<\/strong> \u00f6zelli\u011fini, s\u00fcrekli olarak ta\u015f\u0131m\u0131\u015ft\u0131r…<\/p>\n

Hak Te\u00e2l\u00e2<\/strong> ve Tekaddes<\/strong>\u2019in <\/strong>(cc<\/strong>) s\u0131fat<\/strong>–\u0131 tecellisi <\/strong>olan ve Din<\/strong>–i \u0130slam<\/strong>\u2019\u0131n <\/strong>\u0130l\u00e2h\u00ee unvan\u0131 durumunda bulunan ve \u201cinsan\u0131n<\/strong>, \u00fczerinde yarat\u0131lm\u0131\u015f bulundu\u011fu \u0130l\u00e2h\u00ee f\u0131trat<\/strong>\u201d (R\u00fbm:30) \u00f6zelli\u011fini ta\u015f\u0131yan hak; <\/strong>k\u00e2inatta ve hayatta cari olan yegane ve mutlak hakikat <\/strong>olarak e\u015fya <\/strong>ve v\u00fccudun asl\u0131n\u0131<\/strong>–esas\u0131n\u0131<\/strong>, \u00f6z\u00fcn\u00fc<\/strong>–ruhunu <\/strong>te\u015fkil etmekte;.. bat\u0131l <\/strong>diye nitelenen t\u00fcm z\u0131tlar\u0131 <\/strong>ise; mecaz\u00ee<\/strong>–izaf\u00ee<\/strong>–adem\u00ee<\/strong>–araz\u00ee <\/strong>varl\u0131klar-fiiller ve tezah\u00fcrler olarak k\u00e2inatta <\/strong>ve hayat<\/strong>–\u0131 <\/strong>insaniyede<\/strong> yerini-pozisyonunu almaktad\u0131r…<\/p>\n

Evet;.. \u201cahsen<\/strong>–i takvim suretinde yarat\u0131lm\u0131\u015f<\/strong>\u201d (Tin:4) bulunan ve k\u00e2inat i\u00e7inde \u201c\u00e7ok m\u00fckerrem k\u0131l\u0131nan<\/strong>\u201d (\u0130sr\u00e2:70), \u201cyery\u00fcz\u00fcn\u00fcn halifesi<\/strong>\u201d (Bakara:30; En\u2019\u00e2m:160; Y\u00fbnus:14; S\u00e2d:26) payesine erdirilen ve \u201ck\u00e2inattaki nice muhte\u015fem varl\u0131klar emrine<\/strong>–hizmetine <\/strong>sunulan<\/strong> ve istifadesine musahhar edilen<\/strong>\u201d (\u0130brahim:32-33; Nahl:12-14; Hacc:65; Lokman:20; Zuhruf:12-13; Casiye:12-13;…) Ben<\/strong>–i \u00c2dem<\/strong>, <\/strong>mezk\u00fbr \u0130l\u00e2h\u00ee \u015ferefini-mahiyetini ve \u0130slam <\/strong>olan f\u0131trat\u0131n\u0131 koruyup da hak <\/strong>\u00fczere gitti\u011fi s\u00fcrece, mes<\/strong>\u2019ud <\/strong>ve bahtiyar<\/strong>–m\u00fcmtaz <\/strong>bir varl\u0131k \u00f6zelli\u011fi ta\u015f\u0131m\u0131\u015f; siyas\u00ee<\/strong>, i\u00e7tima\u00ee<\/strong>, iktisad\u00ee<\/strong>, hukuk\u00ee<\/strong>, idar\u00ee<\/strong>, ahl\u00e2k\u00ee<\/strong>, <\/strong>k\u0131saca madd\u00ee <\/strong>ve manev\u00ee <\/strong>\u201chayat\u0131n t\u00fcm alanlar\u0131nda<\/strong>\u201d parlak ve muhte\u015fem bir izzet <\/strong>ve medeniyet \u00f6rne\u011fi <\/strong>sergilemi\u015f olacakt\u0131r. Ki; insanl\u0131\u011f\u0131n Din<\/strong>–i <\/strong>Hak<\/strong>\u2019tan kaynaklanan bu \u0130l\u00e2h\u00ee cephesi, tarihin alt\u0131n sahifelerini <\/strong>te\u015fkil etmi\u015f ve hayat<\/strong>–\u0131 insaniyenin iftihar tablolar\u0131 <\/strong>haline gelmi\u015ftir. Ve; bunun en bariz<\/strong> ve en nurlu <\/strong>\u00f6rnekleri de, hi\u00e7 \u015f\u00fcphesiz peygamberler <\/strong>(as), b\u00e2husus Hatem<\/strong>–\u00fcl enbiya <\/strong>(sav)\u2019n\u0131n ayd\u0131nlatt\u0131\u011f\u0131 Asr<\/strong>–\u0131 Saadet <\/strong>d\u00f6nemlerinde g\u00f6r\u00fclm\u00fc\u015f, g\u00fcn\u00fcm\u00fcz \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n zuhuru ile bu <\/strong>\u0130l\u00e2h\u00ee-Nebevi halka, tekam\u00fcl <\/strong>ederek s\u00fcreklili\u011fini s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n

\u201cDe ki: Ey m\u00fclk\u00fcn sahibi Allah<\/strong>\u2019\u0131m! Diledi\u011fine m\u00fclk\u00fc verirsin ve diledi\u011finden m\u00fclk\u00fc \u00e7ekip al\u0131rs\u0131n; diledi\u011fini aziz <\/strong>k\u0131lar y\u00fcceltirsin, diledi\u011fini zelil<\/strong> k\u0131lar al\u00e7alt\u0131rs\u0131n. Ger\u00e7ekten Sen, her \u015feye g\u00fc\u00e7 yetirensin.\u201d (Al-i \u0130mr\u00e2n:26)<\/em><\/p>\n

\u201cKim izzeti<\/strong> istiyorsa, art\u0131k b\u00fct\u00fcn izzet<\/strong> Allah\u2019\u0131nd\u0131r, Kelim<\/strong><\/em>\u2019ut Tayyib<\/em><\/strong> (ho\u015f-g\u00fczel s\u00f6z) O\u2019na y\u00fckselir ve salih amel onu y\u00fckseltir…\u201d (F\u00e2t\u0131r:10)<\/em><\/p>\n

\u201c… B\u00fct\u00fcn izzet<\/strong> Allah\u2019\u0131n ve Resul\u00fc\u2019n\u00fcn ve m\u00fc\u2019minlerindir. Ve lakin, m\u00fcnaf\u0131klar bunu bilmezler.\u201d (M\u00fcnafikun:8)<\/em><\/p>\n

\u201cSak\u0131n gev\u015femeyin ve \u00fcz\u00fclmeyin; e\u011fer siz (ger\u00e7ekten) iman etmi\u015fseniz, (\u015f\u00fcphesiz) en \u00fcst\u00fcn olan sizlersiniz.\u201d (Al-i \u0130mr\u00e2n:139)<\/em><\/p>\n

\u201c(Musa\u2019ya) \u2018Korkma! \u015e\u00fcphesiz, \u00fcst\u00fcn gelecek olan sensin!\u2019 dedik.\u201d (T\u00e2h\u00e2:68)\u2026<\/em><\/p>\n

Allah-u Te\u00e2l\u00e2 (cc)\u2019n\u0131n aziz <\/strong>k\u0131l\u0131p y\u00fcceltti\u011fi <\/strong>insano\u011flu, zaman zaman \u0130l\u00e2h\u00ee imtihan<\/strong>–ibtila <\/strong>ameliyesinden ge\u00e7irilmi\u015f, b\u00f6ylece; halis <\/strong>olanlarla olmayanlar\u0131n tefrik<\/strong>–temyiz <\/strong>edilmesi hikmeti <\/strong>cereyan etmi\u015ftir:<\/p>\n

\u201cAndolsun, biz sizi biraz korku<\/strong> ve a\u00e7l\u0131k<\/strong> ve biraz da mallardan<\/strong> ve canlardan<\/strong> ve \u00fcr\u00fcnlerden<\/strong> eksiltmekle ibtila<\/strong><\/em>–imtihan<\/em><\/strong> edece\u011fiz, sabredenleri<\/strong> m\u00fcjdele!\u201d (Bakara:155; yakla\u015f\u0131k, Al-i \u0130mran:186)<\/em><\/p>\n

\u201cYoksa, sizden \u00f6nce gelip ge\u00e7enlerin hali, ba\u015f\u0131n\u0131za gelmeden cennete girece\u011finizi mi sand\u0131n\u0131z? Onlara \u00f6yle yoksulluk ve \u00f6yle dayan\u0131lmaz zorluklar dokundu ve \u00f6ylesine sars\u0131ld\u0131lar ki; sonra peygamber, beraberindeki m\u00fc\u2019minlerle: \u2018Allah<\/strong><\/em>\u2019\u0131n yard\u0131m\u0131 ne zaman?<\/em><\/strong>\u2019 diyordu. Dikkat edin; \u015f\u00fcphesiz Allah\u2019\u0131n yard\u0131m\u0131 pek yak\u0131nd\u0131r.\u201d (Bakara:214)<\/em><\/p>\n

\u201cE\u011fer siz bir yara ald\u0131ysan\u0131z, o kavme de benzeri bir yara de\u011fmi\u015ftir. O g\u00fcnleri; (evet) biz onlar\u0131 insanlar aras\u0131nda devl<\/strong><\/em>–tedav\u00fcl<\/em><\/strong> ettirip dururuz. Bu; Allah\u2019\u0131n iman<\/strong> edenleri bilip<\/strong><\/em> belirtmesi<\/em><\/strong> ve sizden \u015fehitler<\/strong><\/em>–\u015fahitler<\/em><\/strong> edinmesi i\u00e7indir. Allah, zulmedenleri sevmez. (yine bu;) iman<\/strong> edenleri ar\u0131nd\u0131rmas\u0131<\/strong> ve k\u00e2firleri<\/strong> yok etmesi i\u00e7indir. Yoksa sizf<\/sub> Allah i\u00e7inizden cihad<\/strong> edenleri bilip<\/strong><\/em> belirtmeden<\/em><\/strong> ve sabr<\/strong> edenleri de bilip<\/strong><\/em> belirtmeden<\/em><\/strong> cennete girece\u011finizi mi sand\u0131n\u0131z? (Al-i \u0130mran:140-142) <\/em>(Ve; benzerleri i\u00e7in bak\u0131n\u0131z, Al-i \u0130mr\u00e2n:166-167; Tevbe:16; Ankeb\u00fbt:1-7; <\/em>ilh…)<\/p>\n

Tabiat\u0131yla, mezk\u00fbr ibtila<\/strong>–imtihan<\/strong> sonucu du\u00e7ar olunan azab<\/strong>–seyyie<\/strong>, genellikle, insan\u0131n kendi nefsinden<\/strong> ve za<\/strong>\u2019fiyetinden<\/strong> kaynaklanmaktad\u0131r:<\/p>\n

\u201cSana haseneden her ne gelirse, Allah\u2019tand\u0131r. Seyyieden<\/strong> de sana her ne gelirse, o da kendi nefsindendir<\/strong>…\u201d (Nisa:79)<\/em><\/p>\n

\u201cGer\u00e7ek \u015fu ki; Allah, insanlara hi\u00e7bir \u015feyle zulm<\/strong> etmez. Ancak insanlar, kendilerine kendileri zulm<\/strong> ediyorlar.\u201d(Y\u00fbnus:44;…)<\/em><\/p>\n

\u201c(Allah\u2019\u0131n azab\u0131) \u015fundand\u0131r ki; bir kavm<\/strong> (toplum) kendi nefsinde olan\u0131 de\u011fi\u015ftirinceye<\/strong> kadar Allah, ona in<\/strong><\/em>\u2019amda<\/em><\/strong> bulundu\u011fu (hay\u0131r) nimetini<\/strong> de\u011fi\u015ftirecek<\/strong><\/em> de\u011fildir. Allah, ger\u00e7ekten Alim\u2019dir, Semi\u2019dir.\u201d (Enfal: 53)<\/em><\/p>\n

\u201cUmulur ki, Rabbiniz size merhamet<\/strong> eder; fakat siz (fesada) d\u00f6nerseniz, biz de (cezaland\u0131rmaya) d\u00f6neriz.<\/em>..\u201d (\u0130sr\u00e2:8)<\/em><\/p>\n

\u201cOnun (insan\u0131n) \u00f6n\u00fcnden ve arkas\u0131ndan izleyenleri vard\u0131r, onu Allah\u2019\u0131n emriyle g\u00f6zetip, korumaktad\u0131rlar. Ger\u00e7ekten Allah, kendi nefislerinde<\/strong> (\u00f6zlerinde) olan\u0131 de\u011fi\u015ftirip bozuncaya kadar, bir toplulukta olan\u0131 de\u011fi\u015ftirip<\/strong><\/em> bozmaz<\/em><\/strong>. Allah, bir toplulu\u011fa k\u00f6t\u00fcl\u00fck diledi mi, art\u0131k onu geri getirmeye hi\u00e7bir (bi\u00e7imde imk\u00e2n) yoktur; onlar i\u00e7in, O\u2019ndan ba\u015fka bir veli<\/strong> yoktur.\u201d (R\u00e2\u2019d:11)<\/em><\/p>\n

\u201cE\u011fer iyilik<\/strong> ederseniz, kendi nefsiniz i\u00e7in iyilik etmi\u015f olursunuz ve e\u011fer k\u00f6t\u00fcl\u00fck ederseniz, o da onad\u0131r (kendi nefsinizedir).<\/em>..\u201d (\u0130sr\u00e2:7)<\/em><\/p>\n

\u201c\u0130nsan hayra<\/strong> dua etti\u011fi (\u00e7a\u011f\u0131rd\u0131\u011f\u0131) gibi, \u015ferre<\/strong> de dua etmektedir, \u0130nsan, pek acelecidir<\/strong>.\u201d (\u0130sr\u00e2:11; <\/em>yakla\u015f\u0131k, \u015eems:8-10)<\/em><\/p>\n

\u201c\u0130nsan, aceleden<\/strong> (aceleci olaraktan) yarat\u0131ld\u0131. Size, ayetlerimi yak\u0131nda g\u00f6sterece\u011fim. \u015eimdi, hemen acele<\/strong> etmeyin.\u201d (Enbiya:37) <\/em>\u0130lh…<\/p>\n

\u0130\u015fte;.. daha \u00f6nce i\u015faret etti\u011fimiz ve\u00e7hiyle..; \u0130slam f\u0131trat\u0131 <\/strong>\u00fczere, ahsen<\/strong>–i takvim suretinde<\/strong> ve m\u00fckerrem <\/strong>bir varl\u0131k olan, hayra <\/strong>oldu\u011fu gibi \u015ferre <\/strong>de m\u00fcst\u00e2id bulunan insan ayr\u0131ca; \u201c\u00e7ok zay\u0131f<\/strong>\u201d (Nisa:28), \u201c\u00e7ok cedelci<\/strong>\u201d (Kehf:54), \u201c\u00e7ok nank\u00f6r<\/strong> ve inat<\/strong>\u201d (Adiy\u00e2t:6), \u201ctu\u011fyank\u00e2r<\/strong>–azg\u0131n<\/strong>\u201d (Al\u00e2k:6), \u201cHakk<\/strong>\u2019a kar\u015f\u0131 has\u0131m<\/strong>–husumetk\u00e2r<\/strong>\u201d (Nahl:4, Yasin:77), \u201cesfel<\/strong>–i safilini boylayacak<\/strong>\u201d (Tin:5) kadar bir \u201czulm<\/strong>–\u00fc cehalet<\/strong> ve k\u00fcfr<\/strong>–\u00fc ihanet<\/strong>\u201d (\u0130brahim:34; \u0130sr\u00e2:67; Hacc:66; Ahz\u00e2b:72; \u015e\u00fbra:48; Zuhruf:15; Abese:17; …) timsali oldu\u011fu, Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim <\/strong>taraf\u0131ndan beyan edilmekte, b\u00f6ylece; insan\u0131n, hak <\/strong>ile bat\u0131l\u0131n <\/strong>m\u00fccadele alan\u0131 olma \u00f6zelli\u011fi ta\u015f\u0131d\u0131\u011f\u0131, sarahaten bildirilip-g\u00f6sterilmektedir…<\/p>\n

\u0130sm<\/strong>–i Hakim<\/strong>\u2019in, ak\u0131llara durgunluk veren \u00e7ok y\u00f6nl\u00fc<\/strong>–derin <\/strong>tecellisinin \u0130l\u00e2h\u00ee cilvesi ve tezah\u00fcr\u00fc olarak teklif <\/strong>ve imtihan <\/strong>ile muhatap olan insan, b\u00f6ylece; hak <\/strong>ile bat\u0131ldan <\/strong>birini tercih <\/strong>etme durumu ile kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f bulunmaktad\u0131r…<\/p>\n

Bundan dolay\u0131d\u0131r ki; \u00d6z Muhammedi \u0130slam<\/strong>\u2019\u0131n \u0130l\u00e2h\u00ee<\/strong>–ink\u0131l\u00e2b\u00ee <\/strong>b\u00fct\u00fcn tad\u0131n\u0131 tatm\u0131\u015f ve e\u015fsiz<\/strong>–ekmel<\/strong> nuruyla ayd\u0131nlanm\u0131\u015f olan insanlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131, (f\u0131trat\u0131n\u0131n aksine hareket edip ) kendi ihtiyar\u0131 ile tedricen <\/strong>bu \u0130l\u00e2h\u00ee hidayet <\/strong>g\u00fcne\u015finden uzakla\u015fmaya, Resul<\/strong>–\u00fc Ekrem <\/strong>sallallahu aleyhi ve alihi vesellemin irtihalinden k\u0131sa bir s\u00fcre sonra m\u00fcnharif<\/strong>–bat\u0131l <\/strong>cephede yerini almaya ba\u015flam\u0131\u015ft\u0131r… Ki, bu inhiraf<\/strong> ve bat\u0131la kay\u0131\u015f <\/strong>ameliyesini; k\u0131saca ve maddeler halinde tezkir<\/strong> ve tebyin <\/strong>etmemiz ve tarih\u00ee seyrini <\/strong>ta\u2019kib etmemiz, daha faydal\u0131 olaca\u011f\u0131 izahtan varestedir…<\/p>\n

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A) \u0130MAM HUMEYN\u00ce (RA) VE \u201c\u00c7A\u011eDA\u015e D\u00dcNYANIN TAR\u0130H\u00ce DE\u011e\u0130\u015e\u0130M\u201d MES\u2019ELES\u0130 Mal\u00fbm ola ki;.. \u201cK\u00e2inat\u0131n bir misal–\u0131 musa\u011f\u011far\u0131 olan insan\u0131n; derun\u00ee–enf\u00fbs\u00ee–dahil\u00ee, yani ruh, kalb, akl–fikr, hulk–ahl\u00e2k, vicdan ve basar gibi cihazat-anas\u0131r ve melekelerden v\u00fccut bulan manev\u00ee \u00e2leminde husule gelen ve \u00e7ok y\u00f6nl\u00fc m\u00fcsbet ve menfi y\u00f6nleri-cepheleri bulunan muhtelif tahavv\u00fclat–tebedd\u00fclat–ta\u011fayy\u00fcrat ve ink\u0131l\u00e2b\u00e2t neticesinde olu\u015fan insan\u00ee m\u00e2hiyet–keyfiyet, \u015fahsiyet–karakter …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1372,1373,1371,1370,34],"class_list":["post-369","post","type-post","status-publish","format-standard","hentry","category-genel","tag-hak-teala-ve-tekaddes","tag-ism-i-hakim","tag-manevi-alem","tag-misal-i-musaggar","tag-oz-muhammedi-islam"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/369","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=369"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/369\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=369"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=369"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=369"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}