{"id":371,"date":"2011-03-15T20:57:10","date_gmt":"2011-03-15T18:57:10","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=371"},"modified":"2011-03-15T20:57:10","modified_gmt":"2011-03-15T18:57:10","slug":"mukaddime-2","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/mukaddime-2\/","title":{"rendered":"MUKADD\u0130ME"},"content":{"rendered":"

MUKADD\u0130ME<\/h1>\n

Bilindi\u011fi ve\u00e7hiyle;.. esma <\/strong>ve ef<\/strong>\u2019al<\/strong>–i <\/strong>\u0130lah\u00eeyye<\/strong>\u2019nin tecellisiyle v\u00fccut bulan k\u00e2inatta; hayr <\/strong>ile \u015ferr<\/strong>, h\u00fcsn <\/strong>ile kubh<\/strong>, tuhr <\/strong>ile rics<\/strong>–necs<\/strong>, nur <\/strong>ile zul\u00fcmat<\/strong>, iman <\/strong>ile k\u00fcfr<\/strong>, hayat <\/strong>ile memat<\/strong>, hak <\/strong>ile bat\u0131l<\/strong>, hidayet <\/strong>ile dal\u00e2let <\/strong>gibi.. ezd\u00e2d<\/strong>, ism<\/strong>–i Hakim<\/strong>\u2019in <\/strong>muktezas\u0131 olarak bir arada memz\u00fc\u00e7 ve muhtelit bulunmaktad\u0131r…<\/p>\n

\u0130sm<\/strong>–i Hayy<\/strong>\u2019-\u00fc Kayyum<\/strong>\u2019un <\/strong>tecellisi olan ve madd\u00ee<\/strong>–manev\u00ee <\/strong>\u00e7ift cephesi bulunan hayat; ism<\/strong>–i Rahman <\/strong>ve Rahim <\/strong>gibi esma<\/strong>–i <\/strong>\u0130lah\u00eeyye<\/strong>\u2019nin \u015fefkatk\u00e2r\u00e2ne tecellisiyle (takdir edildi\u011fi nisbette), varl\u0131\u011f\u0131n\u0131 devam ettirmektedir…<\/p>\n

\u0130sm<\/strong>–i Kudd\u00fcs<\/strong>\u2019\u00fcn <\/strong>parlak tecellisiyle k\u00e2inattaki ve hayattaki, t\u00fcm kubh<\/strong>–hubs <\/strong>ve rics<\/strong>–necs <\/strong>gibi m\u00fclevvesat <\/strong>ref\u2019\u00fb izale edilerek \u00e2lemler <\/strong>ve hayat <\/strong>tertemiz bir me\u015fher<\/strong>–i esma<\/strong>–i \u0130lah\u00eeye <\/strong>ve p\u0131r\u0131l p\u0131r\u0131l bir tenezz\u00fchgaha <\/strong>d\u00f6nmektedir. Hayat\u0131n temel unsurlar\u0131ndan olan g\u00fcne\u015f<\/strong>, \u0131s\u0131<\/strong>–\u0131\u015f\u0131k<\/strong>, t\u0131n<\/strong>–toprak<\/strong>, hava<\/strong>–r\u00fczg\u00e2r<\/strong>, ab<\/strong>–\u0131 hayat<\/strong>, su<\/strong>–ya\u011fmur <\/strong>gibi.. il\u00e2h\u00ee<\/strong>–kuds\u00ee <\/strong>cilveler-varl\u0131klar kanal\u0131yla \u00e2lemin <\/strong>ve hayat\u0131n madd\u00ee<\/strong> ve \u015f\u00fchud\u00ee <\/strong>cephesi temizlik <\/strong>ameliyesine tabi tutulurken; bunlar\u0131n manev\u00ee<\/strong> ve gayb\u00ee<\/strong> (ta\u2019bir caizse) m\u00fcradifi ve sonsuz derecede y\u00fccesi<\/strong> olan nur<\/strong>–iman<\/strong>, hak<\/strong>–hakikat<\/strong>, takva<\/strong>–hidayet<\/strong>, ilm<\/strong>–marifet<\/strong> gibi \u0130lah\u00ee rahmet<\/strong> ve tecellileriyle de alemin <\/strong>ve hayat\u0131n<\/strong> manev\u00ee<\/strong>, ruh\u00ee<\/strong>–kalb\u00ee<\/strong> cephesindeki kubh<\/strong>–hubs<\/strong> ve rics<\/strong>–necs<\/strong>, yani \u015firk<\/strong>–k\u00fcf\u00fcr<\/strong>, f\u0131sk<\/strong>–u f\u00fccur<\/strong> ve zulm<\/strong>–\u00fc tu\u011fyan<\/strong> gibi m\u00fclevvesat <\/strong>ve pislikler ref<\/strong>\u2019\u00fc izale<\/strong> ve imha<\/strong> edilmekte b\u00f6ylece alem<\/strong>–i ma<\/strong>\u2019na<\/strong> ve hayat<\/strong>–\u0131 manev\u00eeye<\/strong>–i insaniye<\/strong> \u0130lah\u00ee huzura ve s\u00fck\u00fbna kavu\u015fmu\u015f olmaktad\u0131r\u2026 Ki; bu \u0130lah\u00ee tahavv\u00fclat<\/strong> ve ink\u0131l\u00e2bat\u0131n <\/strong>ilk \u015f\u0131kk\u0131 tekvin\u00ee<\/strong> \u0130l\u00e2h\u00ee kanun dairesi i\u00e7erisinde cereyan ederken, ikinci \u015f\u0131kk\u0131 dahi te\u015fri\u00ee\u2019 \u0130l\u00e2h\u00ee-vahy\u00ee kanun \u00e7er\u00e7evesi i\u00e7erisinde cereyan etmektedir\u2026 Biri \u0131zd\u0131rar\u00ee; <\/strong>di\u011feri ise, irad\u00ee<\/strong> ve ihtiyar\u00ee <\/strong>bir \u00f6zellik ve karakter ta\u015f\u0131maktad\u0131r…<\/p>\n

\u0130sm<\/strong>–i Cemal <\/strong>ve Kemal<\/strong>\u2019in <\/strong>il\u00e2h\u00ee tecellisi ve faaliyeti ile tezah\u00fcr eden, i\u00e7tima\u00ee<\/strong>–siyas\u00ee <\/strong>k\u00fcll\u00ee ve umum\u00ee ink\u0131l\u00e2b\u00e2t\u0131 <\/strong>dahi mutazamm\u0131n bulunan, ruh<\/strong>–ak\u0131l<\/strong>–kalb<\/strong>–fikr<\/strong>–his<\/strong> ve ahl\u00e2k de\u011fi\u015fimini<\/strong>–ink\u0131l\u00e2b\u0131n\u0131 <\/strong>esas ve muhatap alan mezk\u00fbr hayat<\/strong>–\u0131 manev\u00eeyyenin temizlik <\/strong>ameliyesi; \u0130l\u00e2h\u00ee vahy<\/strong>–Kelamullah <\/strong>ile ve O<\/strong>\u2019nun m\u00fcbelli\u011fi<\/strong>–m\u00fcbeyyini <\/strong>olan canl\u0131<\/strong> ve m\u00fc\u015fahhas <\/strong>timsali durumunda-konumunda bulanan y\u00fcce peygamberler<\/strong> ve k\u00fcll\u00ee\u2013umum\u00ee<\/strong>–mutlak varisleri <\/strong>olan zevat<\/strong>–\u0131 kiram <\/strong>(ra) taraf\u0131ndan bizzat\u2013bilfiil <\/strong>yap\u0131lmakta, i\u015f; <\/strong>asla tesad\u00fcfe<\/strong>–oluruna <\/strong>b\u0131rak\u0131lmamaktad\u0131r. Bu husus, Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019de <\/strong>sarahaten ifadesini bulmakta, b\u00f6ylece; t\u00fcm insanlara us\u00fbl-esas ve istikamet g\u00f6sterilmektedir. \u00d6rne\u011fin;<\/p>\n

\u201cRabbimiz! \u0130\u00e7lerinden onlara bir peygamber<\/strong> g\u00f6nder (ki); onlara ayetlerini<\/strong> okusun, Kitab<\/strong><\/em>\u2019\u0131 ve hikmeti<\/strong> \u00f6\u011fretsin ve onlar\u0131 temizleyip ar\u0131nd\u0131rs\u0131n<\/strong>. Muhakkak ki sen, Aziz\u2019sin-Hakim\u2019sin.\u201d<\/sup> (Bakara:129)<\/em><\/p>\n

\u201c\u00d6yle ki; i\u00e7inizde kendinizden size ayetlerimizi<\/strong> okuyacak, sizi temizleyip ar\u0131nd\u0131racak<\/strong>, size Kitab<\/strong><\/em>\u2019\u0131 ve hikmeti<\/strong> \u00f6\u011fretecek ve bilmediklerinizi bildirecek bir peygamber<\/strong> g\u00f6nderdik. O halde, (yaln\u0131z) beni zikredin ki ben de sizi zikredip anay\u0131m; ve (yaln\u0131z) bana \u015f\u00fckredin ve (sak\u0131n) k\u00fcfranda bulunmay\u0131n.\u201d (Bakara:151,152)<\/em><\/p>\n

\u201cAndolsun ki Allah, m\u00fcminlere, i\u00e7lerinde kendilerinden onlara bir peygamber<\/strong> g\u00f6ndermekle l\u00fctufta bulunmu\u015ftur. (Ki O,) onlara ayetlerini<\/strong> okuyor, onlar\u0131 temizleyip ar\u0131nd\u0131r\u0131yor<\/strong> ve onlara Kitab<\/strong><\/em>\u2019\u0131 <\/strong>ve hikmeti<\/strong> \u00f6\u011fretiyor. Ondan \u00f6nce ise, onlar apa\u00e7\u0131k bir dal\u00e2let<\/strong> i\u00e7indeydiler.\u201d (Al-i \u0130mr\u00e2n:164)<\/em><\/p>\n

\u201cG\u00f6klerde ve yerde olanlar\u0131n hepsi, Melik; Kudd\u00fcs; Aziz; Hakim <\/strong>olan Allah\u2019\u0131 tesbih <\/strong>etmektedir. (Ki) O, \u00fcmmiler i\u00e7inde kendilerinden olan ve onlara ayetlerini<\/strong> okuyan ve onlar\u0131 temizleyip ar\u0131nd\u0131ran<\/strong> ve onlara kitab\u0131<\/strong> ve hikmeti<\/strong> \u00f6\u011freten peygamberi<\/strong> g\u00f6nderendir. Oysa onlar, bundan \u00f6nce ger\u00e7ekten apa\u00e7\u0131k bir dal\u00e2let<\/strong> i\u00e7indeydiler.\u201d (Cum\u2019a:1, 2)<\/em><\/p>\n

\u201c\u2026 Kim temizlenip ar\u0131n\u0131rsa<\/strong>; art\u0131k o, kendi nefsi i\u00e7in temizlenip ar\u0131nm\u0131\u015ft\u0131r<\/strong>. Ve sonunda, d\u00f6n\u00fc\u015f Allah\u2019ad\u0131r.\u201d (F\u00e2t\u0131r:18); \u201c…Umulur ki d\u00f6nerler diye, onlar\u0131 hasenat<\/strong><\/em> ve seyyiat<\/em><\/strong> ile ibtila ettik.\u201d (A\u2019r\u00e2f:168); \u201cDo\u011frusu, temizlenip ar\u0131nan<\/strong> felah bulmu\u015ftur.\u201d (A\u2019l\u00e2:14)<\/em><\/p>\n

\u201cHasene ile seyyie asla m\u00fcsavi-e\u015fit olmaz …\u201d (Fussilet:34); \u201c… Muhakkak ki hasenat<\/strong> (iyilik ve g\u00fczellikler), seyyiat\u0131<\/strong> (g\u00fcnah ve k\u00f6t\u00fcl\u00fckleri) giderir. Bu, tezekk\u00fcrde<\/strong> bulunanlara bir zikirdir<\/strong><\/em>–\u00f6\u011f\u00fctt\u00fcr.\u201d (H\u00fbd:114); \u201c…Onlar\u0131n seyyiat\u0131n\u0131<\/strong> Allah, hasenata<\/strong> tebdil eder. Ve Allah, \u00e7ok gafurdur, \u00e7ok rahimdir.\u201d (Furkan:70)<\/em><\/p>\n

Ruh<\/strong>, kalp<\/strong>, ak\u0131l<\/strong>, fikir<\/strong>–d\u00fc\u015f\u00fcnce<\/strong>, vicdan<\/strong> ve ahl\u00e2k <\/strong>alan\u0131nda yap\u0131lan-ger\u00e7ekle\u015ftirilmesi hedeflenen mezk\u00fbr il\u00e2h\u00ee<\/strong>–vahyi ink\u0131l\u00e2b<\/strong>, <\/strong>yani temizlik ar\u0131nma; <\/strong>elbette Kelamullah<\/strong>–Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim <\/strong>denen il\u00e2h\u00ee hidayet\u2013ravh<\/strong>–r\u00eeh<\/strong>–reyhan\u2013nur\u2013furkan<\/strong>–\u015fifa<\/strong>–rahmet<\/strong>–da<\/strong>\u2019vet<\/strong> ve ahl\u00e2k <\/strong>abidesi ilim<\/strong>–hikmet <\/strong>ve marifet <\/strong>manzumesi ile ger\u00e7ekle\u015ftirilmekte, peygamberler <\/strong>ve \u00f6zellikle de Hatem<\/strong>\u2019\u00fcl enbiya <\/strong>(sav<\/strong>) <\/strong>dahi, O y\u00fcce Kelam<\/strong>\u2019\u0131n-Kitab<\/strong>\u2019\u0131n canl\u0131 m\u00fcradifi <\/strong>ve m\u00fccessem timsali <\/strong>olmaktad\u0131r. Ki; \u015fu ayet-i kerimeler, mezk\u00fbr iki \u015f\u0131kk\u0131 <\/strong>ifade etmektedir:<\/p>\n

\u201cBu, kendisinde \u015f\u00fcphe olmayan, muttakiler i\u00e7in bir h\u00fcda<\/strong> (k\u0131lavuz) olan Kitap\u2019t\u0131r.\u201d (Bakara:2)<\/em><\/p>\n

\u201c… Ger\u00e7ekten O Kitab\u2019\u0131, Allah\u2019\u0131n izniyle kendinden \u00f6ncekileri tasdik edici ve m\u00fc\u2019minler i\u00e7in bir hidayet<\/strong><\/em> ve m\u00fcjde verici<\/em><\/strong> olarak senin kalbine indiren O\u2019dur.\u201d (Bakara:97)<\/em><\/p>\n

\u201c…\u0130nsanlar i\u00e7in hidayet<\/strong> olan; furkan<\/strong> ve h\u00fcdadan <\/strong>beyyinat\u0131 h\u00e2vi (bulunan) Kur\u2019an, onda indirilmi\u015ftir…\u201d (Bakara:185)<\/em><\/p>\n

\u201cGer\u00e7ek \u015fu ki; biz Tevrat\u2019\u0131, i\u00e7inde bir hidayet<\/strong> ve bir nur<\/strong> olarak indirdik..<\/em>.\u201d (M\u00e2ide:44)<\/em><\/p>\n

\u201c\u0130\u015fte size, Rabbinizden apa\u00e7\u0131k bir beyyine<\/strong> ve bir hidayet<\/strong> ve bir rahmet<\/strong> gelmi\u015ftir…\u201d (En \u2018\u00e2m:157)<\/em><\/p>\n

\u201cAndolsun, biz onlara bir Kitap getirdik; iman edecek bir kavim i\u00e7in bir hidayet<\/strong> ve bir rahmet<\/strong> olmak \u00fczere bir bilgiye<\/strong> dayanarak, O\u2019nu a\u00e7\u0131klay\u0131p tafsil ettik.\u201d (A\u2019raf:52)<\/em><\/p>\n

\u201cEy insanlar! Rabbinizden size bir mev<\/strong><\/em>\u2019ize<\/em><\/strong>, sinelerde olana bir \u015fifa<\/strong> ve m\u00fc\u2019minler i\u00e7in bir hidayet<\/strong> ve rahmet<\/strong> geldi.\u201d (Y\u00fbnus:57)<\/em><\/p>\n

\u201cBiz, Kitab\u2019\u0131 ancak hakk\u0131nda ihtilafa d\u00fc\u015ft\u00fckleri \u015feyi onlara a\u00e7\u0131klaman ve inanan bir kavme bir hidayet<\/strong> ve rahmet<\/strong> olmas\u0131 d\u0131\u015f\u0131nda (ba\u015fka bir ama\u00e7la) indirmedik.\u201d (Nahl:64)<\/em><\/p>\n

\u201cHer \u00fcmmet i\u00e7inde kendi nefislerinden onlar\u0131n \u00fczerinde bir \u015fahid<\/strong> getirdi\u011fimiz g\u00fcn, seni de onlar\u0131n \u00fczerinde bir \u015fahid<\/strong> olarak getirece\u011fiz. Biz Kitab\u0131 sana, her \u015feyin a\u00e7\u0131klay\u0131c\u0131s\u0131 ve m\u00fcsl\u00fcmanlara da bir hidayet<\/strong> ve bir rahmet<\/strong> ve bir m\u00fcjde<\/strong> olarak indirdik.\u201d (Nahl:89)<\/em><\/p>\n

\u201c\u2026De ki: O, iman edenler i\u00e7in bir hidayet<\/strong> ve bir \u015fifad\u0131r<\/strong>. \u0130man etmeyenlerin ise, kulaklar\u0131nda bir a\u011f\u0131rl\u0131k vard\u0131r ve O (Kur\u2019an), onlara kar\u015f\u0131 bir k\u00f6rl\u00fckt\u00fcr. (Ki, sanki) onlara uzak bir yerden seslenilir.\u201d (Fussilet:44)<\/em><\/p>\n

\u201cKur\u2019an\u2019dan m\u00fc\u2019minler i\u00e7in \u015fifa<\/strong> ve rahmet<\/strong> olan \u015feyler indirmekteyiz. (O) zalimlerin de ancak h\u00fcsran\u0131n\u0131<\/strong> artt\u0131rmaktad\u0131r.\u201d (\u0130sr\u00e2:82)<\/em><\/p>\n

\u201cHani, Rabbin meleklere demi\u015fti: Ben kuru \u00e7amurdan ve \u015fekillenmi\u015f bir bal\u00e7\u0131ktan bir be\u015fer<\/strong> yarataca\u011f\u0131m. Ona bi\u00e7im verdi\u011fimde ve ona ruhumdan<\/strong> nefh<\/strong> etti\u011fimde (\u00fcf\u00fcr\u00fcp-\u00fcfledi\u011fimde), hemen ona secde ederek (yere) kapan\u0131n.\u201d (Hicr:28, 29; <\/em>yakla\u015f\u0131k, S\u00e2d:71, 72)<\/em><\/p>\n

\u201cBana demir k\u00fctleleri getirin, iki da\u011f\u0131n aras\u0131 tesviye edilince hemen nefh <\/strong>edin (k\u00f6r\u00fckleyin), dedi…\u201d (Kehf:96)<\/em><\/p>\n

\u201c… (\u0130sa der ki:) Ben size, t\u0131n<\/strong> (\u00e7amur)\u2019dan ku\u015f<\/strong> bi\u00e7iminde bir \u015fey yap\u0131p, i\u00e7ine nefh<\/strong> ederim, o da Allah\u2019\u0131n izniyle hemen ku\u015f<\/strong> oluverir. Ve Allah\u2019\u0131n izniyle, do\u011fu\u015ftan \u00e2m\u00e2<\/strong><\/em>–k\u00f6r <\/em><\/strong>olan\u0131 ve ebra\u015f<\/strong><\/em>–alaca <\/em><\/strong>hastal\u0131kl\u0131 olan\u0131 iyile\u015ftirir ve \u00f6l\u00fcy\u00fc<\/strong> de diriltirim..<\/em>.\u201d (Al-i \u0130mr\u00e2n:49; <\/em>yakla\u015f\u0131k olarak, M\u00e2ide:110)<\/em><\/p>\n

\u201cBiz seni, \u00e2lemler i\u00e7in ancak bir rahmet <\/strong>olarak g\u00f6nderdik.\u201d (Enbiya:107)<\/em><\/p>\n

\u201cAndolsun, size i\u00e7inizden s\u0131k\u0131nt\u0131ya d\u00fc\u015fmeniz O\u2019nun g\u00fcc\u00fcne giden, size pek d\u00fc\u015fk\u00fcn, m\u00fc\u2019minlere ra\u00fbf<\/strong><\/em>\u2019un<\/em><\/strong>–rahim <\/em><\/strong>olan bir peygamber gelmi\u015ftir.\u201d (Tevbe:128)<\/em><\/p>\n

\u201cEy peygamber! Ger\u00e7ekten biz seni bir \u015fahid<\/strong><\/em>, <\/em><\/strong>bir m\u00fcjdeci <\/strong>ve bir uyar\u0131c\u0131<\/strong><\/em>–korkutucu <\/em><\/strong>olarak g\u00f6nderdik. Ve kendi izniyle, Allah\u2019a \u00e7a\u011f\u0131ran bir sirac<\/strong><\/em>–\u0131 m\u00fcnir <\/em><\/strong>(nur sa\u00e7an bir \u00e7era\u011f) olarak da (g\u00f6nderdik)\u2026\u201d (Ahz\u00e2b:45,46)<\/em><\/p>\n

\u201cO\u2019na (\u0130brahim\u2019e) \u0130shak<\/strong><\/em>\u2019\u0131 <\/strong><\/em>hibe ettik, \u00fcst\u00fcne de Ya\u2019kub<\/strong>\u2019u; ki, her birini salihler <\/strong>k\u0131ld\u0131k. Ve onlar\u0131, kendi emrimizle hidayete <\/strong>y\u00f6nelten imamlar <\/strong>k\u0131ld\u0131k…\u201d (Enbiya:72, 73)<\/em><\/p>\n

\u201cAndolsun; sizin i\u00e7in Allah\u2019\u0131 ve ahiret g\u00fcn\u00fcn\u00fc umanlar ve Allah\u2019\u0131 \u00e7ok\u00e7a zikredenler i\u00e7in Allah\u2019\u0131n Resul\u00fc\u2019nde g\u00fczel bir \u00f6rnek <\/strong>(usve\u2019t\u00fcn hasene) vard\u0131r.\u201d (Ahz\u00e2b:21)<\/em><\/p>\n

\u201c\u0130brahim ve onunla birlikte olanlarda, sizin i\u00e7in usve<\/strong><\/em>\u2019t\u00fcn hasene\u2019t\u00fcn <\/em><\/strong>(g\u00fczel bir \u00f6rnek-n\u00fcmune-i imtisal) vard\u0131r…\u201d(M\u00fcmtehine:4); \u201c…Andolsun, onlarda sizler i\u00e7in, Allah\u2019\u0131 ve ahiret g\u00fcn\u00fcn\u00fc umut etmekte olanlar i\u00e7in g\u00fczel bir \u00f6rnek<\/strong> (usve\u2019t\u00fcn hasene) vard\u0131r. Kim y\u00fcz \u00e7evirecek olursa, art\u0131k \u015f\u00fcphesiz Allah, \u011eaniy<\/strong><\/em>\u2019y\u00fcl Hamid<\/em><\/strong>\u2019dir.\u201d (M\u00fcmtehine:6)<\/em><\/p>\n

\u201cVe \u015f\u00fcphesiz ki sen, bir huluk<\/strong><\/em>–u azim<\/em><\/strong> (pek b\u00fcy\u00fck bir ahl\u00e2k) \u00fczerindesin.\u201d (Kalem-Nun:4)<\/em><\/p>\n

\u201cRabbinin yoluna hikmetle<\/strong> ve g\u00fczel \u00f6\u011f\u00fctle<\/strong>(mev\u2019ize-i hasene ile) \u00e7a\u011f\u0131r ve onlarla en g\u00fczel<\/strong> bir bi\u00e7imde m\u00fccadele et. \u015e\u00fcphesiz senin Rabbin, yolundan sapan\u0131 bilendir ve hidayete <\/strong>ereni de bilendir.\u201d (Nahl:125)<\/em><\/p>\n

\u201cBuna ra\u011fmen, bunlara ne oluyor ki \u00f6\u011f\u00fctten<\/strong> (tezkireden) y\u00fcz \u00e7eviriyorlar. Sanki onlar, \u00fcrkm\u00fc\u015f yaban e\u015fekleri<\/strong> gibidirler; arslandan korkmu\u015f<\/strong><\/em>–ka\u00e7m\u0131\u015flar<\/em><\/strong>.\u201d (M\u00fcddessir:49-51)<\/em><\/p>\n

\u201cHat\u0131rlay\u0131n; Musa, kavmi i\u00e7in su aram\u0131\u015ft\u0131, o zaman Biz O\u2019na: \u2018asan\u0131 ta\u015fa vur!\u2019 demi\u015ftik de, ondan on iki p\u0131nar<\/strong> f\u0131\u015fk\u0131rm\u0131\u015ft\u0131, b\u00f6ylece herkes i\u00e7ece\u011fi yeri bilmi\u015fti. Allah\u2019\u0131n verdi\u011fi r\u0131zktan yiyin i\u00e7in ve yery\u00fcz\u00fcnde bozgunculuk (fesad) yaparak kar\u0131\u015f\u0131kl\u0131k (ve k\u0131\u015fk\u0131rt\u0131c\u0131l\u0131k) \u00e7\u0131karmay\u0131n.\u201d (Bakara:60; <\/em>yakla\u015f\u0131k olarak, A\u2019r\u00e2f:160)<\/em><\/p>\n

\u201cRahmetinin \u00f6n\u00fcnde riyah\u0131<\/strong> (r\u00fczg\u00e2rlar\u0131) bir m\u00fcjde<\/strong> olarak g\u00f6nderen O\u2019dur. Bunlar, a\u011f\u0131rca bulutlar\u0131 kald\u0131r\u0131p-y\u00fcklendi\u011finde, onlar\u0131 \u00f6lm\u00fc\u015f bir \u015fehre <\/strong>s\u00fcr\u00fckleyiveririz ve bununla oraya su<\/strong> (ab-\u0131 hayat) indiririz de, b\u00f6ylelikle b\u00fct\u00fcn \u00fcr\u00fcnlerden<\/strong> \u00e7\u0131kar\u0131r\u0131z. \u0130\u015fte biz, \u00f6l\u00fcleri <\/strong>de b\u00f6yle diriltip<\/strong><\/em>–\u00e7\u0131kar\u0131r\u0131z. <\/em><\/strong>Umulur ki, ibret <\/strong>al\u0131rs\u0131n\u0131z!\u201d (A\u2019r\u00e2f:57)<\/em><\/p>\n

\u201c… K\u00e2firler toplulu\u011fundan ba\u015fkas\u0131, Allah\u2019\u0131n ravh\u0131ndan <\/strong>(l\u00fctf-\u00fb rahmetinden ve yard\u0131m\u0131ndan) umudunu kesmez.\u201d (Y\u00fbsuf:87)<\/em><\/p>\n

\u201cBunun \u00fczerine Musa\u2019ya: \u2018asanla denize vur!<\/strong><\/em>\u2019 <\/em><\/strong>diye vahyettik. (Vurunca) deniz hemen yar\u0131l\u0131verdi de her par\u00e7as\u0131 kocaman bir da\u011f <\/strong>gibi oldu. \u00d6tekileri de buraya yakla\u015ft\u0131rd\u0131k. Musa\u2019y\u0131 ve onunla birlikte olanlar\u0131n hepsini kurtarm\u0131\u015f olduk.\u201d (\u015eu\u00e2r\u00e2:63-65)<\/em><\/p>\n

\u201cMusa, onlara dedi ki: \u2018ataca\u011f\u0131n\u0131z\u0131 at\u0131n!<\/strong><\/em>\u2019 <\/em><\/strong>onlar da (sihirli olan) iplerini ve asalar\u0131n\u0131 at\u0131verdiler ve \u2018Fir\u2019avn\u2019\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ad\u0131na, hi\u00e7 tart\u0131\u015fmas\u0131z \u00fcst\u00fcn olanlar ger\u00e7ekten bizleriz,\u2019 dediler. B\u00f6ylelikle, Musa da asas\u0131n\u0131<\/strong> b\u0131rak\u0131verdi, bir de (ne g\u00f6rs\u00fcnler) o, uydurmakta olduklar\u0131 (hile ve sihirbazl\u0131klar\u0131n\u0131) yutuveriyor. An\u0131nda b\u00fcy\u00fcc\u00fcler secdeye kapand\u0131lar. (Ve:) \u2018\u00c2lemlerin Rabbi\u2019ne iman ettik\u2019 dediler Musa\u2019n\u0131n ve Harun\u2019un Rabbine!\u201d (\u015eu\u00e2r\u00e2:43-48; <\/em>yakla\u015f\u0131k olarak, A\u2018r\u00e2f:115-122; Y\u00fbnus:80-82; T\u00e2h\u00e2:65-70)<\/em><\/p>\n

\u201cAndolsun Allah\u2019a, sizler arkan\u0131z\u0131 d\u00f6n\u00fcp gittikten sonra, ben sizin putlar\u0131n\u0131za bir tuzak kuraca\u011f\u0131m. B\u00f6ylece O, b\u00fcy\u00fck olan\u0131n d\u0131\u015f\u0131ndaki olan (put)lar\u0131 parampar\u00e7a etti; belki ona ba\u015fvururlar diye!\u201d(Enbiya:57-58; vb.)<\/em><\/p>\n

\u201cS\u00fcleyman i\u00e7in de, f\u0131rt\u0131na bi\u00e7iminde esen r\u00fczg\u00e2r\u0131<\/strong> (rih-i as\u0131f\u2019\u0131) (musahhar k\u0131ld\u0131k) ki, kendi emriyle, i\u00e7inde bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yere ak\u0131p giderdi.\u201d (Enbiya:81; yakla\u015f\u0131k olarak, Sebe\u2019; 12-14; S\u00e2d:36)<\/em><\/p>\n

\u201c…Onlar \u00f6yle kimselerdir ki (Allah), onlar\u0131n kalplerine iman\u0131 yazm\u0131\u015f ve onlar\u0131 kendinden bir ruh<\/strong> ile desteklemi\u015ftir…\u201d(M\u00fccadele:22)<\/em><\/p>\n

\u201cAllah\u2019a ve Resul\u00fc\u2019ne itaat edin ve m\u00fcnazaa<\/strong> etmeyin. Yoksa, \u00e7\u00f6z\u00fcl\u00fcp y\u0131lg\u0131nla\u015f\u0131rs\u0131n\u0131z da r\u00fczg\u00e2r\u0131n\u0131z<\/strong> (g\u00fcc\u00fcn\u00fcz-h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131z) gider. Sabredin; \u015f\u00fcphesiz Allah, sabredenlerle<\/strong> beraberdir.\u201d (Enfal:46)<\/em><\/p>\n

\u201c… Peygamber size ne verirse, art\u0131k onu al\u0131n; sizi neden nehyederse, hemen ondan sak\u0131n\u0131p uzakla\u015f\u0131n ve Allah\u2019tan ittika<\/strong> edinip sak\u0131n\u0131n. Ger\u00e7ekten Allah, \u015eedid\u2019\u00fcl-\u0130kab\u2019d\u0131r.\u201d (Ha\u015fr:7)<\/em><\/p>\n

\u201cKim peygambere itaat ederse, ger\u00e7ekte Allah\u2019a itaat etmi\u015ftir. Kim de y\u00fcz \u00e7evirirse (\u00e7evirsin), biz seni onlar\u0131n \u00fczerine koruyucu<\/strong> (haf\u0131z-muhaf\u0131z) olarak g\u00f6ndermedik.\u201d (Nis\u00e2:80)<\/em><\/p>\n

\u201cHi\u00e7 \u015f\u00fcphesiz Allah ve melekleri, peygambere salat<\/strong> etmektedirler. Ey iman edenler! Siz de O\u2019na sal\u00e2t<\/strong> edin ve tam bir teslimiyetle O\u2019na selam<\/strong> verin!\u201d (Ahz\u00e2b:56) <\/em>\u0130l\u00e2\u00e2hir…<\/p>\n

\u0130l\u00e2h\u00ee vahy<\/strong>–Kelamullah <\/strong>(Ki; en m\u00fctek\u00e2mili ve h\u00fclasas\u0131-en sonu <\/strong>Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019dir.) ve O\u2019nun m\u00fccessem<\/strong>–m\u00fc\u015fahhas<\/strong> ve canl\u0131 temess\u00fcl\u00fc <\/strong>olan Enbiya<\/strong>–y\u0131 i<\/strong>\u2019zam <\/strong>(as<\/strong>) <\/strong>(Ki; O m\u00fcbarek silsilenin en azam\u0131-en ekmeli ve en son halkas\u0131-hatemi de, Resul<\/strong>–\u00fc Ekrem <\/strong>Hazret<\/strong>–i Muhammed Mustafa sallallahu aleyhi<\/strong> ve alihi vesellemdir.<\/strong>) salih izleyicileri<\/strong>, halis varisleri <\/strong>olan zevat<\/strong>–\u0131 kiram <\/strong>(ks) vas\u0131tas\u0131yla; insanl\u0131\u011f\u0131n, ruh<\/strong>–kalb<\/strong>, akl<\/strong>–fikr<\/strong>, vicdan<\/strong>–hulk <\/strong>gibi.. hayat<\/strong>–\u0131 manev\u00eeyesini <\/strong>olu\u015fturan \u00e2lemine-cephesine nefh <\/strong>edilen il\u00e2h\u00ee nur <\/strong>ile her nevi illet <\/strong>ve marazlar yok edilmi\u015f, zul\u00fcmatlar <\/strong>da\u011f\u0131t\u0131lm\u0131\u015f, gaflet<\/strong>–cehalet <\/strong>perdeleri y\u0131rt\u0131lm\u0131\u015f, vah\u015fet<\/strong>–dalalet <\/strong>izmihl\u00e2le-h\u00fcsrana u\u011frat\u0131lm\u0131\u015f, \u015firk<\/strong>, k\u00fcfr<\/strong>, zulm<\/strong> ve f\u0131sk<\/strong>–\u00fb f\u00fccur <\/strong>gibi bat\u0131l <\/strong>tezah\u00fcrler ve pislikler <\/strong>imha edilerek silinip s\u00fcp\u00fcr\u00fclm\u00fc\u015f, ye<\/strong>\u2019s<\/strong>, f\u00fctur<\/strong>, atalet<\/strong>, tekas\u00fcl<\/strong>, nevm<\/strong> ve mevt vb. zehirler<\/strong>, zillet<\/strong> ve felaketler <\/strong>b\u00fct\u00fcn\u00fcyle giderilmi\u015ftir…<\/p>\n

Bunlar\u0131n bo\u015falan-temizlenen yerlerine ise, tabiat\u0131 ile; s\u0131hhat<\/strong>–saadet<\/strong>, huzur<\/strong> ve selamet<\/strong>, \u0131\u015f\u0131k<\/strong>–ayd\u0131nl\u0131k<\/strong>, teyakkuz<\/strong>–\u015fuur<\/strong>–basiret<\/strong>–feraset<\/strong>, ilm<\/strong>–u irfan<\/strong> ve marifet<\/strong>, \u00fclfet<\/strong>–\u00fcnsiyet<\/strong>, vahdet<\/strong>–uhuvvet<\/strong>, istikamet<\/strong>–hidayet<\/strong> ve medeniyet<\/strong>, iman<\/strong>–tevhid<\/strong>, takva<\/strong>–ahl\u00e2k<\/strong>, ihsan<\/strong> ve adalet<\/strong>, hak<\/strong>–hakikat<\/strong>, a\u015fk<\/strong>–\u015fevk<\/strong>–heyecan<\/strong>–\u00fcmid<\/strong>–hareket<\/strong>–tazelik<\/strong>–zindelik<\/strong>–hayat<\/strong> ve canl\u0131l\u0131k<\/strong>, emn<\/strong>–\u00fc eman<\/strong>–yakin<\/strong> ve itminan<\/strong>, izzet<\/strong> ve h\u00fcrriyet <\/strong>getirilmi\u015f, b\u00f6ylece; \u201c\u0130l\u00e2h\u00ee<\/strong>–Vahy\u00ee<\/strong>–Nebev\u00ee<\/strong>–\u0130slam\u00ee \u0130nk\u0131l\u00e2b<\/strong>–\u0131 Azim<\/strong>\u201d <\/strong>t\u00fcm boyutlar\u0131yla ve t\u00fcm \u015f\u00fcm\u00fbl\u00fcyle ger\u00e7ekle\u015ftirilmi\u015ftir…<\/p>\n

F\u0131trat-\u0131 insaniyeyi ve hakikat<\/strong>–\u0131 \u0130lah\u00eeye<\/strong>\u2019yi <\/strong>ifade eden ve \u0130nk\u0131l\u00e2b<\/strong>–\u0131 \u0130slam\u00ee <\/strong>denen bu d\u00f6n\u00fc\u015f\u00fcm <\/strong>ve de\u011fi\u015fim<\/strong>, <\/strong>ferd\u00ee hayat ile ba\u015flay\u0131p, i\u00e7tima\u00ee hayat\u0131n <\/strong>t\u00fcm alanlar\u0131n\u0131 kapsamas\u0131 ile birlikte, (il\u00e2h\u00ee yap\u0131s\u0131 ve tabiat\u0131 gere\u011fi) idar\u00ee <\/strong>ve siyas\u00ee <\/strong>sahay\u0131 da zorlamaya ve giderek il\u00e2h\u00ee dairesi <\/strong>alt\u0131na almaya ba\u015flam\u0131\u015f, bu da; h\u00e2kim <\/strong>olan ta\u011fut\u00ee<\/strong>–m\u00fcstekbir <\/strong>e\u015fhas\u0131 ve g\u00fc\u00e7leri ve habis \u00e7evrelerini ve zul\u00fcm <\/strong>d\u00fczenlerini temelden sarsmaya ba\u015flam\u0131\u015ft\u0131r. Ki; bu da, b\u00fct\u00fcn boyutlar\u0131yla hak<\/strong> ve bat\u0131l <\/strong>sava\u015f\u0131n\u0131 do\u011furmu\u015ftur…<\/p>\n

\u0130smi Celal<\/strong>–Cebbar<\/strong>–Aziz<\/strong>–Kahhar <\/strong>ve Fettah<\/strong>\u2019\u0131n <\/strong>il\u00e2h\u00ee cilvesi ve tecellisinin tezah\u00fcr\u00fc <\/strong>olarak, bat\u0131l <\/strong>cephe, enf\u00fbs\u00ee <\/strong>\u00e2lemde oldu\u011fu gibi, \u00e2f\u00e2k\u00ee<\/strong>–haric\u00ee <\/strong>ve madd\u00ee <\/strong>\u00e2lemde de hezimete <\/strong>u\u011fram\u0131\u015f, tarihin karanl\u0131k dehlizlerinde ve \u00e7\u00f6pl\u00fcklerinde yok <\/strong>olup gitmi\u015ftir. Ki; hakk\u0131n <\/strong>bu mutlak galibiyeti ve h\u00e2kimiyeti, Kitab<\/strong>–\u0131 M\u00fcbin<\/strong>\u2019de S\u00fcnnetullah <\/strong>olarak ifade ve tesmiye edilmektedir. (Bak\u0131n\u0131z; Ahz\u00e2b:62; F\u00e2t\u0131r:43; M\u00fc\u2019min-\u011eafir:85; Feth:23; vb.)<\/p>\n

\u201c…Yery\u00fcz\u00fcnde gezip dola\u015f\u0131n da, (hakk\u0131) yalanlayanlar\u0131n u\u011frad\u0131klar\u0131 ak\u0131betin nas\u0131l oldu\u011funu g\u00f6r\u00fcn!\u201d (Al-i \u0130mr\u00e2n:137; <\/em>yakla\u015f\u0131k, En\u2019\u00e2m:11; A\u2019raf:86; Nahl:36; Neml:69; Ankeb\u00fbt:20; R\u00fbm:42; …)<\/em><\/p>\n

\u201c\u2026Ayetlerimizi yalanlayanlar\u0131 suda bo\u011fduk.\u201d (A\u2019r\u00e2f:64; <\/em>yakla\u015f\u0131k, A\u2019<\/sup>raf:136; Bakara:50; Enfal:54; Y\u00fbnus:73; \u015eu\u00e2r\u00e2:66, 120; Ankeb\u00fbt:40; \u0130sr\u00e2:103; Enbiy\u00e2:77; Furkan:37; Saff\u00e2t:82; Zuhruf:55; …)<\/em><\/p>\n

\u201c…B\u00f6ylece emrimiz (azab\u0131m\u0131z) geldi\u011fi zaman, (oran\u0131n) \u00fcst\u00fcn\u00fc alt\u0131na \u00e7evirdik ve \u00fczerlerine bal\u00e7\u0131ktan pi\u015firilmi\u015f, istif edilmi\u015f ta\u015flar ya\u011fd\u0131rd\u0131k; Rabbinin kat\u0131nda belli bir bi\u00e7ime sokulmu\u015f ve damgalanm\u0131\u015f <\/strong>olarak. Bunlar, zalimlerden uzak de\u011fildir.\u201d (H\u00fbd:82, 83; yakla\u015f\u0131k, Hicr:74; Z\u00e2riy\u00e2t:33, 34; Kamer:33-39; \u2026)<\/em><\/p>\n

\u201cO zulme sapanlar\u0131, dayan\u0131lmaz bir ses (sayha) sar\u0131verdi de, kendi yurtlar\u0131nda diz \u00fcst\u00fc \u00e7\u00f6km\u00fc\u015f olarak sabahlad\u0131lar.\u201d (H\u00fbd:67, 94; …)<\/em><\/p>\n

\u201c… G\u00f6klerin ve yerin (t\u00fcm) ordular\u0131 Allah\u2019\u0131nd\u0131r; Allah, Alim\u2019dir, Hakim\u2019dir.\u201d (Feth:4, <\/em>yakla\u015f\u0131k, Fetih:6)<\/em><\/p>\n

\u201cSenin Rabbinin Ad <\/strong>(kavmin)\u2019e ne yapt\u0131\u011f\u0131n\u0131 g\u00f6rmedin mi? Y\u00fcksek s\u00fctunlar sahibi <\/strong>\u0130rem\u2019e?.. Ki, \u015fehirler i\u00e7inde onun bir benzeri yarat\u0131lm\u0131\u015f de\u011fildi. Ve; evtad<\/strong> (zul\u00fcm kaz\u0131klar\u0131-ehramlar) sahibi Fir\u2019avn\u2019a? Ve, vadilerde kayalar\u0131 oyup bi\u00e7en Semud<\/strong>\u2019a?.. Ki onlar, beldelerde tu\u011fyan<\/strong> etmekteydiler. B\u00f6ylece; oralarda fesad\u0131<\/strong> yayg\u0131nla\u015ft\u0131r\u0131p-artt\u0131rm\u0131\u015flard\u0131!.. Bundan dolay\u0131, senin Rabbin onlar\u0131n \u00fczerlerine bir azab kam\u00e7\u0131s\u0131<\/strong> ya\u011fd\u0131r\u0131verdi. \u00c7\u00fcnk\u00fc senin Rabbin (onlar\u0131 ve her \u015feyi) mirsad<\/strong> edendir (g\u00f6zleyip g\u00f6zetleyendir)\u201d (Fecr:6-14)<\/em><\/p>\n

\u201c(Ey iman edenler!) Sak\u0131n \u015fu zulmedenlere meyl <\/strong>etmeyin! Yoksa, size (de) ate\u015f <\/strong>dokunur. Sizin Allah\u2019tan ba\u015fka velileriniz yoktur, sonra (kimseden) yard\u0131m da g\u00f6remezsiniz!\u201d (H\u00fbd:113)<\/em><\/p>\n

\u201cAd<\/em><\/strong> (kavmin)\u2019de de (ayetler-ibretler-dersler vard\u0131r.) hani onlar\u0131n \u00fczerine de rih<\/strong><\/em>–i akim <\/em><\/strong>(k\u00f6klerini kesintiye u\u011fratan r\u00fczg\u00e2r) g\u00f6nderdik. \u00dczerinden ge\u00e7ti\u011fi hi\u00e7bir \u015feyi b\u0131rakm\u0131yor, mutlaka onu \u00e7\u00fcr\u00fct\u00fcp k\u00fcl gibi da\u011f\u0131t\u0131yordu. Semud <\/strong>(kavmin)\u2019de de (ayn\u0131 ayetler-ibretler vard\u0131r.) hani onlara; \u2018belli bir s\u00fcreye kadar metalan\u0131p<\/strong><\/em>–yararlan\u0131n<\/em><\/strong>\u2019 <\/em><\/strong>denmi\u015fti. Ancak, Rablerinin emrine ba\u015f kald\u0131rd\u0131lar; b\u00f6ylece bak\u0131p dururlarken, onlar\u0131 y\u0131ld\u0131r\u0131m <\/strong>\u00e7arp\u0131p yakalad\u0131. Art\u0131k, ne aya\u011fa kalkmaya g\u00fc\u00e7 yetirebildiler, ne de yard\u0131m bulabildiler.\u201d (Z\u00e2riy\u00e2t:41-45; yakla\u015f\u0131k, Fussilet:15-17; Kamer:18-31; …)<\/em><\/p>\n

\u201c(Ey \u00dcmmet-i Muhammed!) Sizin k\u00e2firleriniz, onlardan hay\u0131rl\u0131 m\u0131d\u0131r? Yoksa, sizin i\u00e7in kitaplarda <\/strong>bir ber\u00e2et <\/strong>mi var? Yoksa onlar: \u2018Biz<\/strong><\/em>, birbiriyle yard\u0131mla\u015f\u0131p<\/em><\/strong> \u00f6c\u00fcn\u00fc alan bir toplumuz<\/em><\/strong>\u2019 <\/em><\/strong>mu diyorlar? Yak\u0131nda, o toplum (da) hezimete <\/strong>(bozguna) u\u011frat\u0131lacak ve onlar, arkalar\u0131n\u0131 d\u00f6n\u00fcp ka\u00e7acaklard\u0131r.\u201d (Kamer:43-45; …)<\/em><\/p>\n

Nuh<\/strong>, H\u00fbd<\/strong>, Salih<\/strong>, Lut<\/strong>, \u015euayb <\/strong>(as<\/strong>), ve; \u0130rem<\/strong>, Sebe<\/strong>, Babil<\/strong>, Fir<\/strong>\u2019avn<\/strong>, Ben<\/strong>–i \u0130srail<\/strong>, Kurey\u015f<\/strong>–i Mekke<\/strong> gibi.. kavim<\/strong> ve toplumlarla<\/strong> zirveye<\/strong> ula\u015farak sembolle\u015fen<\/strong>, hak<\/strong> ve bat\u0131l <\/strong>sava\u015f\u0131n\u0131n seyrini<\/strong>, sebeb<\/strong>–hikmet<\/strong> ve illetini<\/strong>, netice<\/strong> ve ak\u0131betlerini eksen <\/strong>alan ve k\u0131ssalar <\/strong>halinde beyan etmek suretiyle ir\u015fad<\/strong>–ikaz<\/strong> ve ihtar <\/strong>ameliyesini esas <\/strong>alan Kur\u2019an-\u0131 Kerim, b\u00f6ylece; k\u0131yamete kadar gelecek t\u00fcm insanl\u0131k i\u00e7erisinde zuhur edecek olan bat\u0131l <\/strong>cepheyi ve ta\u011fut\u00ee <\/strong>g\u00fc\u00e7leri inzar<\/strong>, hak <\/strong>cepheyi ve hidayet <\/strong>\u00f6nc\u00fclerini de teb\u015fir<\/strong>–taltif<\/strong>–te\u015fci<\/strong> ve teselli <\/strong>etmekte ve m\u00fc\u2019minler i\u00e7in yegane-mutlak \u00fcmit kayna\u011f\u0131 <\/strong>olmaktad\u0131r… Ki bu da; Hatem<\/strong>\u2019\u00fcl enbiya<\/strong> ve Resul<\/strong>–i Kibriya Hazret<\/strong>–i Muhammed Mustafa sallallahu aleyhi<\/strong> ve alihi vesellemin il\u00e2h\u00ee bi<\/strong>\u2019seti <\/strong>ile birlikte, Cihan\u015f\u00fcmul \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>devr-i saadette ne\u015fv-\u00fc nema bulmas\u0131n\u0131 ve giderek v\u00fcs\u2019at ve inbisat peyda etmesini do\u011furmu\u015ftur…<\/p>\n

\u201c…Kelime<\/strong><\/em>–i tayyibe <\/em><\/strong>(g\u00fczel-temiz-ho\u015f bir s\u00f6z), bir \u015fecere<\/strong><\/em>–i tayyibe<\/em><\/strong> (ho\u015f-temiz bir a\u011fa\u00e7) gibidir ki; O\u2019nun k\u00f6k\u00fc<\/strong> sabit, dal\u0131 ise g\u00f6ktedir. Ki; Rabbinin izniyle her zaman yemi\u015fini<\/strong> verir. Allah, insanlar i\u00e7in misaller verir; umulur ki tezekk\u00fcr <\/strong>ederler.\u201d (\u0130brahim:24-25)<\/em><\/p>\n

\u201cAllah, g\u00f6klerin ve yerin nurudur. O\u2019nun nurunun misali: i\u00e7inde \u00e7era\u011f bulunan bir kandil gibidir; \u00e7era\u011f bir s\u0131r\u00e7a (z\u00fcccac<\/strong>) i\u00e7indedir. S\u0131r\u00e7a, sanki incimsi bir y\u0131ld\u0131zd\u0131r ki; do\u011fuya da, bat\u0131ya da ait olmayan bir \u015fecere<\/strong><\/em>–i m\u00fcbarekeden<\/em><\/strong>, zeytundan<\/em><\/strong> yak\u0131l\u0131r. Ate\u015f de\u011fmese dahi, neredeyse ya\u011f\u0131n kendisi ziya-\u0131\u015f\u0131k sa\u00e7ar. (Ki bu) nur \u00fcst\u00fcne nurdur. Allah, kimi dilerse onu kendi nuruna hidayet <\/strong>eder. Allah, insanlar i\u00e7in misaller vermektedir. Ve Allah, her \u015feyi bilendir. (Bu nur) Allah\u2019\u0131n, onlar\u0131n y\u00fcceltilmesine ve isminin zikredilmesine izin verdi\u011fi beytlerdedir<\/strong>; onlar\u0131n i\u00e7inde sabah ve ak\u015fam O\u2019nu tesbih<\/strong> ederler. (Onlar, \u00f6yle) adamlar ki; ne ticaret ve ne de al\u0131\u015f veri\u015f, onlar\u0131 Allah\u2019\u0131 zikretmekten; namaz\u0131 ikame etmekten ve zekat\u0131 vermekten tutkuya kapt\u0131r\u0131p al\u0131koymaz<\/strong><\/em>. Onlar, onda kalblerin ve g\u00f6zlerin ink\u0131l\u00e2ba u\u011frayaca\u011f\u0131 (allak bullak olaca\u011f\u0131) g\u00fcnden korkarlar.\u201d <\/sup>(N\u00fbr:35-37)<\/em><\/p>\n

\u201c.<\/em>.. Ey Ehl-i Beyt ger\u00e7ekten Allah, sizden ricsi<\/strong> (kiri-g\u00fcnah\u0131) gidermek ve sizi temizleyerek<\/strong> tertemiz k\u0131lmak ister.\u201d (Ahz\u00e2b:33)<\/em><\/p>\n

\u201cMuhacir ve ensardan sab\u0131kin<\/strong><\/em>–i evvelin <\/em><\/strong>(\u00f6ne ge\u00e7mi\u015f) olanlar ve ihsan<\/strong> ile onlara ittiba edenler (ki;) Allah, onlardan raz\u0131<\/strong> olmu\u015ftur, onlar da O\u2019ndan raz\u0131<\/strong> olmu\u015flard\u0131r.<\/em>..\u201d (Tevbe:100)<\/em><\/p>\n

Ayet-i kerimelerinin \u0130l\u00e2h\u00ee beyan\u0131 muvacehesinde, serapa nur<\/strong>–hidayet <\/strong>olan Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019in kelimat<\/strong>–\u0131 <\/strong>tayyibesini<\/strong> terenn\u00fcm ve tebeyy\u00fcn etmek suretiyle canland\u0131ran<\/strong>, m\u00fccessem bir nur<\/strong> ve hayat <\/strong>halinde, il\u00e2h\u00ee \u00fcr\u00fcnler-meyveler vermesini sa\u011flayan, b\u00f6ylece \u201cRahmet<\/strong>\u2019el<\/strong>–lil \u00c2lemin<\/strong>\u201d olarak g\u00f6nderilmi\u015f bulundu\u011funu (Enbiya:107) bilfiil isbatlayan Resul<\/strong>–\u00fc Ekrem <\/strong>(sav<\/strong>), ensar<\/strong>, muhacirin \u00f6nc\u00fcleri <\/strong>ve izleyicilerinin <\/strong>yard\u0131m\u0131yla, Cihan\u015f\u00fcmul \u0130slam \u0130nk\u0131l\u00e2b\u0131<\/strong>\u2019n\u0131n <\/strong>temelini ve \u0130l\u00e2h\u00ee tohumunu <\/strong>atm\u0131\u015f; keza, Kur<\/strong>\u2019an<\/strong>–\u0131 Kerim<\/strong>\u2019in canl\u0131 timsali<\/strong> ve k\u0131yamete kadar Kur<\/strong>\u2019an<\/strong>\u2019la birlikte<\/strong> ve Kur<\/strong>\u2019an<\/strong>\u2019\u0131n kendileriyle birlikte olaca\u011f\u0131<\/strong>, Ehl<\/strong>–i Beyt<\/strong>–i Nebi <\/strong>(as<\/strong>) <\/strong>ile de; bir \u015fecere<\/strong>–i tayyibe<\/strong> ve m\u00fcbareke<\/strong> olarak, o \u0130l\u00e2h\u00ee<\/strong>–\u0130slam\u00ee \u0130nk\u0131l\u00e2b<\/strong>\u2019\u0131n k\u0131yamete kadar bereketli meyveler <\/strong>vere vere uzay\u0131p ula\u015fmas\u0131n\u0131 (biiznillah)sa\u011flam\u0131\u015ft\u0131r\u2026<\/p>\n

N\u00fczul <\/strong>ve keyfiyet <\/strong>cihetiyle itmam <\/strong>olan ve kemale <\/strong>eren Din<\/strong>–i \u0130slam<\/strong>\u2019\u0131n, tatbik <\/strong>ve kemiyet <\/strong>cihetiyle tedricilik <\/strong>takip etmi\u015f oldu\u011fu, baz\u0131 kez ise; kemiyetin<\/strong> imal, keyfiyetin<\/strong> (\u00f6z\u00fcn) ihmal edilegeldi\u011fi, tarih\u00ee bir vak\u0131a olarak m\u00fc\u015fahede edilmi\u015f, bu da; \u00e7ok y\u00f6nl\u00fc inhiraf<\/strong>–izmihl\u00e2l <\/strong>ve zilletleri <\/strong>do\u011furmu\u015ftur…<\/p>\n

Hatem<\/strong>\u2019\u00fcl enbiya <\/strong>sallallahu aleyhi ve alihi vesellemin ahirete irtihali <\/strong>\u00fczerinden k\u0131sa bir d\u00f6nemin ge\u00e7mesiyle birlikte g\u00f6r\u00fclmeye ba\u015flayan bu menfi <\/strong>gidi\u015fat; temess\u00fcl<\/strong>–\u00fc Kur<\/strong>\u2019an <\/strong>ve varis<\/strong>–i mekteb<\/strong>–i n\u00fcb\u00fcvvet <\/strong>olan Ehl<\/strong>–i Beyt<\/strong>–i Nebi <\/strong>(as<\/strong>) <\/strong>ve etba\u0131 <\/strong>(ks<\/strong>) <\/strong>taraf\u0131ndan zaman zaman m\u00fcsbet <\/strong>mecraya tevcih edilmi\u015f, b\u00f6ylece; \u00d6z Muhammedi \u0130slam <\/strong>denen ink\u0131l\u00e2b\u00ee \u00e7izgi <\/strong>ve mekteb <\/strong>korunabilmi\u015ftir…<\/p>\n

Ve lakin; ruh<\/strong>, kalb<\/strong>, akl<\/strong>, fikr<\/strong>, hulk <\/strong>gibi.. manev\u00ee \u00e2lemlerde ferd\u00ee<\/strong>, <\/strong>k\u0131smen de i\u00e7tima\u00ee<\/strong> sahada korunan \u0130l\u00e2h\u00ee-\u0130slam\u00ee-ink\u0131l\u00e2b\u00ee \u00e7izgi<\/strong>, hayat<\/strong>–\u0131 siyasiyede <\/strong>ger\u00e7ek anlam\u0131yla ma<\/strong>\u2019kes <\/strong>bulamam\u0131\u015f, hatta yer yer b\u00fcy\u00fck sapmalar\u0131n vukuuna \u015fahid olunmu\u015ftur. Ki; bunun da Din-i <\/strong>\u0130slam\u2019\u0131n kemali <\/strong>ve ink\u0131l\u00e2b\u00ee <\/strong>\u00f6zelli\u011fi ile kabil-i te\u2019lif olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r…<\/p>\n

Resul<\/strong>–\u00fc Ekrem <\/strong>(sav)\u2019den sonra, hi\u00e7bir peygamberin<\/strong> gelemeyece\u011fi kesin olmas\u0131 kar\u015f\u0131s\u0131nda, Din<\/strong>–i <\/strong>\u0130slam<\/strong>\u2019\u0131n; \u0130l\u00e2h\u00ee-nebevi-ink\u0131l\u00e2b\u00ee cihan\u015f\u00fcmul <\/strong>\u00f6zelli\u011fine kamilen <\/strong>irca\u0131, b\u00f6ylece; risalet<\/strong>–i Muhammediye <\/strong>(sav)\u2019nin hedefine ula\u015ft\u0131r\u0131lmas\u0131 din\u00ee <\/strong>ve akl\u00ee <\/strong>bir zaruret <\/strong>olarak tezah\u00fcr ve tebell\u00fcr etmektedir. Ki i\u015fte; bu \u0130l\u00e2h\u00ee g\u00f6rev, Ehl<\/strong>–i Beyt<\/strong>–i Nebi<\/strong>\u2019nin son <\/strong>ve k\u00e2mil <\/strong>halkas\u0131 olan, Resul<\/strong>–\u00fc Ekrem <\/strong>(sav<\/strong>) <\/strong>ve Eimme<\/strong>–i Masume <\/strong>ile S\u00fcleha<\/strong>–y\u0131 \u00fcmmet <\/strong>(as<\/strong>) <\/strong>taraf\u0131ndan zuhuru <\/strong>m\u00fcjdelenen Hazret<\/strong>–i Mehd\u00ee<\/strong>–i Muntazar <\/strong>(as) vas\u0131tas\u0131yla yap\u0131lacak, Din<\/strong>–i \u0130slam<\/strong>\u2019\u0131n <\/strong>ihyas\u0131 ve yeniden cihan\u015f\u00fcmul ink\u0131l\u00e2b\u00ee <\/strong>\u00e7izgisine getirilmesi, b\u00f6ylece sa\u011flanm\u0131\u015f olacakt\u0131r…<\/p>\n

\u00dcmmet-i \u0130slamiye\u2019yi ve bi\u00e7are mustazaf halklar\u0131, \u0130slam\u2019\u0131n \u0130l\u00e2h\u00ee<\/strong>–Nebev\u00ee <\/strong>nuruyla yeniden ayd\u0131nlatacak, ahk\u00e2m<\/strong>–\u0131 Kur<\/strong>\u2019aniye<\/strong>\u2019yi <\/strong>ve \u015feriat<\/strong>–\u0131 Muhammediye <\/strong>(sav)\u2019yi asli kimli\u011fine ve \u00f6z\u00fcne<\/strong> yara\u015f\u0131r \u015fekilde uygulayacak, b\u00f6ylece; insanl\u0131\u011f\u0131 hidayete g\u00f6t\u00fcrme<\/strong>–ula\u015ft\u0131rma<\/strong>–kavu\u015fturma <\/strong>\u0130l\u00e2h\u00ee faziletini ihraz etmi\u015f bulunacakt\u0131r. \u0130lm\u00ee ve \u0130slam\u00ee tetkik ve tahkikat\u0131m\u0131z ile, isim <\/strong>olmay\u0131p s\u0131fat <\/strong>oldu\u011fu kanaatini uyand\u0131ran Mehd\u00ee; Ruhullah<\/strong>, <\/strong>Habibullah<\/strong>, Zebihullah<\/strong> gibi \u0130l\u00e2h\u00ee ve kuds\u00ee bir unvan\u0131 ve hidayete eren<\/strong> ve erdiren <\/strong>bir misyonu kamilen <\/strong>temsil etmektedir… Ki; \u0130ran \u0130slam \u0130nk\u0131l\u00e2b\u0131 <\/strong>i\u00e7in, \u0130nk\u0131l\u00e2b<\/strong>–\u0131 Mehd\u00ee <\/strong>(as) denmesinin, aklen <\/strong>ve \u015fer<\/strong>\u2019an <\/strong>tam yerinde oldu\u011fu kanaatini ta\u015f\u0131yorum…<\/p>\n

M\u00fcessis<\/strong>–i \u0130nk\u0131l\u00e2b <\/strong>olan Hazret<\/strong>–i Ruhullah<\/strong>\u2019el Humeyn\u00ee <\/strong>radiyallahu anh\u2019\u0131n y\u00fcce \u015fahsiyeti ve \u0130l\u00e2h\u00ee-mukaddes misyonu, m\u00fcbarek hayat\u0131 ve fiiliyat\u0131 g\u00f6z \u00f6n\u00fcne al\u0131n\u0131rken, hidayet minberinde <\/strong>\u00e2lem-i insaniyete sa\u00e7t\u0131\u011f\u0131 \u0130l\u00e2h\u00ee-Kur\u2019an\u00ee ve Muhammed\u00ee nurlardan-\u0131\u015f\u0131klardan gaflet edilmemesini diliyor, b\u00f6ylece; Mukaddime<\/strong>\u2019ye nihayet vererek, \u00fc\u00e7 ana ba\u015fl\u0131kl\u0131 <\/strong>di\u011fer konulara ge\u00e7iyorum, in\u015faallah…<\/p>\n","protected":false},"excerpt":{"rendered":"

MUKADD\u0130ME Bilindi\u011fi ve\u00e7hiyle;.. esma ve ef\u2019al–i \u0130lah\u00eeyye\u2019nin tecellisiyle v\u00fccut bulan k\u00e2inatta; hayr ile \u015ferr, h\u00fcsn ile kubh, tuhr ile rics–necs, nur ile zul\u00fcmat, iman ile k\u00fcfr, hayat ile memat, hak ile bat\u0131l, hidayet ile dal\u00e2let gibi.. ezd\u00e2d, ism–i Hakim\u2019in muktezas\u0131 olarak bir arada memz\u00fc\u00e7 ve muhtelit bulunmaktad\u0131r… \u0130sm–i Hayy\u2019-\u00fc Kayyum\u2019un tecellisi olan ve madd\u00ee–manev\u00ee \u00e7ift …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[986,1262,1379,1386,1382,1383,1387,422,1376,1374,1375,1378,1384,1381,1377,1385,1380,54],"class_list":["post-371","post","type-post","status-publish","format-standard","hentry","category-genel","tag-ahlak","tag-akil","tag-fikir-dusunce","tag-habibullah","tag-hazret-i-ruhullahel-humeyni","tag-hidayet-minberi","tag-inkilab-i-mehdi-as","tag-iran-islam-inkilabi","tag-ism-i-cemal-ve-kemal","tag-ism-i-hayy-u-kayyum","tag-ism-i-kuddus","tag-kalp","tag-mehdi","tag-muessis-i-inkilab","tag-ruh","tag-ruhullah","tag-vicdan","tag-zebihullah"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=371"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/371\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}