C\u00f6mert ile nekesin harc\u0131 birdir aray\u0131 kullanma bi\u00e7imi,onun niteli\u011fini de\u011fi\u015ftirmez. <\/p>\n
\u00c7abuk parlayan \u00e7abuk s\u00f6ner :Lay\u0131k olmad\u0131klar\u0131 makamlara getirilen ki\u015filerin,bir s\u00fcre sonra yetersizlikleri ortaya \u00e7\u0131kar. <\/p>\n
\u00c7a\u011fr\u0131lan yere erinme,\u00e7a\u011fr\u0131lmayan yere g\u00f6r\u00fcnme: \u0130nsanlar davet edildikleri yerlere mutlaka gitmelidirler.\u00c7\u00fcnk\u00fc davet eden ki\u015fi taraf\u0131ndan istenmektedirler. \u00c7a\u011fr\u0131lmayan yere gitmek ise y\u00fczs\u00fczl\u00fck ve ars\u0131zl\u0131k olur. <\/p>\n
\u00c7al\u0131da g\u00fcl bitmez,cahile s\u00f6z yetmez: G\u00fczelliklerin simgesi olan g\u00fcl\u00fcn \u00e7al\u0131da ya\u015famas\u0131 d\u00fc\u015f\u00fcn\u00fclemez.Ayn\u0131 \u015fekilde,cahil ki\u015fiye de s\u00f6z\u00fcn do\u011frusunu anlatmak m\u00fcmk\u00fcn de\u011fildir.Cahil oldu\u011fu i\u00e7in kendi bildiklerinin d\u0131\u015f\u0131nda da do\u011frular\u0131n bulundu\u011funu kabul etmesi m\u00fcmk\u00fcn de\u011fildir. <\/p>\n
\u00c7al\u0131\u015fmak ibadetin yar\u0131s\u0131d\u0131r: \u0130badet ki\u015fiyi k\u00f6t\u00fcl\u00fcklerden s\u0131y\u0131r\u0131r,iyilik yolunda ilerletir. Tanr\u0131 yolunda \u00e7al\u0131\u015fmak ta ki\u015fiyi k\u00f6t\u00fc duygulardan ar\u0131nd\u0131r\u0131r.Bunun i\u00e7indir ki \u00e7al\u0131\u015fmak,ibadet kadar b\u00fcy\u00fck de\u011fer ta\u015f\u0131r. <\/p>\n
\u00c7alma elin kap\u0131s\u0131n\u0131,\u00e7alarlar kap\u0131n\u0131: Ki\u015fi hayat\u0131nda bilerek ve isteyerek kimseye k\u00f6t\u00fcl\u00fck yapmamal\u0131d\u0131r.B\u00f6yle bir durumun ger\u00e7ekle\u015fmesi halinde,g\u00fcn\u00fcn birinde benzer olumsuzluklar\u0131 ya\u015famas\u0131 muhtemeldir. <\/p>\n
\u00c7ift\u00e7iye ya\u011fmur,yolcuya kurak,c\u00fcmlenin murad\u0131n\u0131 verecek hak: Her kul Tanr\u0131’s\u0131ndan kendi \u00e7\u0131karlar\u0131 do\u011frultusunda istekte bulunur.Bu istekler birbirine z\u0131t da olabilir.Ama Tanr\u0131 bu dilekleri \u015fa\u015fmaz bir d\u00fczen ,uygun g\u00f6rd\u00fc\u011f\u00fc bi\u00e7imde yerine getirir. <\/p>\n
\u00c7irkefe ta\u015f atma,\u00fczerine s\u0131\u00e7rar :\u00c7evrelerinde k\u00f6t\u00fc,edepsiz tan\u0131nan ki\u015filerle ili\u015fkiye girmek do\u011fru de\u011fildir. <\/p>\n
\u00c7ocuktan al haberi :Art niyet ta\u015f\u0131mayan \u00e7ocuklar,ba\u015fkalar\u0131n\u0131n yan\u0131nda her \u015feyi \u00e7ekinmeden konu\u015furlar. <\/p>\n
\u00c7\u00fcr\u00fck tahta \u00e7ivi tutmaz :Esas niteli\u011fi bozulmu\u015f bir \u015feyi eski haline getirmek m\u00fcmk\u00fcn de\u011fildir. <\/p>\n
Da\u011f ba\u015f\u0131ndan duman eksik olmaz: Toplumda y\u00fcksek ekonomik ve sosyal seviyeye sahip insanlar\u0131n,bu konumlar\u0131ndan kaynaklanan bir tak\u0131m \u00fcz\u00fcnt\u00fc ve s\u0131k\u0131nt\u0131lar\u0131 vard\u0131r.Bu durum,zenginlik ve y\u00fcksek makam devam etti\u011fi s\u00fcrece hi\u00e7 eksilmez. <\/p>\n
Da\u011f da\u011f \u00fcst\u00fcnde olur,ev ev \u00fcst\u00fcnde olmaz: En olmayacak \u015feyler bile bir g\u00fcn ger\u00e7ekle\u015febilir.Ama iki ailenin ayn\u0131 ev ortam\u0131nda ya\u015famas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. <\/p>\n
Damlaya damlaya g\u00f6l olur :K\u00fc\u00e7\u00fck \u00e7abalar,b\u00fcy\u00fck problemlerin \u00e7\u00f6z\u00fcm\u00fcne yard\u0131mc\u0131 olabilirler. <\/p>\n
Dan\u0131\u015fan da\u011f\u0131 a\u015fm\u0131\u015f,dan\u0131\u015fmayan yolu \u015fa\u015fm\u0131\u015f: Bilmedi\u011fini ba\u015fkalar\u0131na soran kimse,i\u015fi iyi ve \u00e7abuk bitirir.Fikir al\u0131\u015fveri\u015finde bulunmayanlar ise ba\u015far\u0131 elde edemezler. <\/p>\n
Dar\u0131 unundan baklava,incir a\u011fac\u0131ndan oklava olmaz: K\u00f6t\u00fc malzeme ile g\u00fczel bir i\u015f meydana getirilemez.Yeteneksiz ki\u015filer,b\u00fcy\u00fck sorumluluklar\u0131n gerektirdi\u011fi \u00e7abay\u0131 g\u00f6steremezler. <\/p>\n
Davul dengi dengine diye \u00e7alar: Birlikte ya\u015fayacak veya arkada\u015f olacak insanlar\u0131n e\u015fitiyle beraber olmas\u0131 laz\u0131md\u0131r.Yoksa yap\u0131lacak her i\u015fte ba\u015far\u0131s\u0131zl\u0131k ka\u00e7\u0131n\u0131lmaz olur. <\/p>\n
Devir tav\u0131nda,dilber \u00e7a\u011f\u0131nda :Bir i\u015fin ba\u015far\u0131lmas\u0131 i\u00e7in,o an de\u011ferlendirilmesi gereken zaman dilimleri vard\u0131r. <\/p>\n
Dikensiz g\u00fcl olmaz :Ya\u015fanan her ba\u015far\u0131 ve mutlulu\u011fun yan\u0131nda,bu s\u00fcrecin par\u00e7as\u0131 olan k\u00fc\u00e7\u00fck olumsuzluklar da mevcuttur. <\/p>\n
D\u00fct demeye dudak ister :Niteli\u011fi ne olursa olsun,bir i\u015fi ba\u015farabilmek i\u00e7in yetenek ve imkanlar gereklidir. <\/p>\n
Ecel geldi cihane,ba\u015f a\u011fr\u0131s\u0131 bahane: Ki\u015finin \u00e7ok \u00f6nceden belirlenmi\u015f bir al\u0131n yaz\u0131s\u0131 vard\u0131r.Bu kurala g\u00f6re zaman\u0131 gelince \u00f6lecektir.Bu \u00f6l\u00fcme bir neden bulunur.Esas sebep o ki\u015finin tanr\u0131 kat\u0131na \u00e7a\u011fr\u0131lmas\u0131d\u0131r. <\/p>\n
Ecele \u00e7are olmaz: Hayatta her durumun \u00e7aresi bulunabilir.Ama \u00f6l\u00fcm\u00fc engellemek imkans\u0131zd\u0131r. <\/p>\n
Eceli gelen k\u00f6pek cami duvar\u0131na i\u015fer: Bir toplulukta b\u00fct\u00fcn insanlar\u0131n kutsal sayd\u0131\u011f\u0131 \u015feyleri k\u00f6t\u00fcleyenler,hi\u00e7bir zaman sevilip istenmezler. <\/p>\n
Edebi,edepsizden \u00f6\u011fren: Edepsiz ki\u015finin hareketlerini g\u00f6ren,sonu\u00e7lar\u0131n\u0131 izleyen ki\u015fi, bunlar\u0131n k\u00f6t\u00fcl\u00fcklerini g\u00f6r\u00fcr ve yapmamaya \u00e7al\u0131\u015f\u0131r <\/p>\n
Eden bulur,inleyen \u00f6l\u00fcr :Ba\u015fkas\u0131na k\u00f6t\u00fcl\u00fck eden kimse en sonunda yapt\u0131klar\u0131n\u0131n cezas\u0131n\u0131 \u00e7eker. <\/p>\n
Ekme\u011fin b\u00fcy\u00fc\u011f\u00fc hamurun \u00e7o\u011fundan olur :Verimin y\u00fcksekli\u011fi, \u00e7al\u0131\u015fman\u0131n etkili bir \u015fekilde ger\u00e7ekle\u015fmesine ba\u011fl\u0131d\u0131r. <\/p>\n
Esirgenen g\u00f6ze \u00e7\u00f6p batar :Bir konu \u00fczerine gere\u011finden fazla yo\u011funla\u015fmak,aksilikleri de beraberinde getirebilir. <\/p>\n
Evdeki hesap \u00e7ar\u015f\u0131ya uymaz lanlanan durumlar ile ula\u015f\u0131lan sonu\u00e7,her zaman ayn\u0131 olmayabilir. <\/p>\n
Fakirlik ay\u0131p de\u011fil,tembellik ay\u0131p: Toplum ya\u015fam\u0131nda herkes ayn\u0131 gelir d\u00fczeyine sahip olmayabilir.Fakir de olsa zengin de olsa \u00e7al\u0131\u015fmamak,ba\u015fkalar\u0131n\u0131n s\u0131rt\u0131ndan ge\u00e7inmeye u\u011fra\u015fmak tembelliktir. <\/p>\n
Fala inanma,fals\u0131z da kalma :Fala inanmak do\u011fru de\u011fildir,asl\u0131 yoktur.Yine de insan g\u00fczel s\u00f6zler duymaktan ho\u015flan\u0131r. <\/p>\n
Fare,\u00e7\u0131kt\u0131\u011f\u0131 deli\u011fi bilir: Toplumun onaylamad\u0131\u011f\u0131 i\u015fleri yapanlar,s\u0131k\u0131\u015ft\u0131klar\u0131 zaman nas\u0131l hareket edeceklerini \u00f6nceden hesaplarlar. <\/p>\n
Faydas\u0131z ba\u015f,mezara yara\u015f\u0131r: Hi\u00e7bir i\u015f yapmadan ba\u015fkalar\u0131n\u0131n s\u0131rt\u0131ndan ge\u00e7inen kimseler \u00f6lm\u00fc\u015f say\u0131l\u0131rlar.\u00c7\u00fcnk\u00fc \u00f6l\u00fclerin de faydas\u0131 yoktur. <\/p>\n
Fazla a\u015f,ya kar\u0131n a\u011fr\u0131t\u0131r ya ba\u015f: \u00c7ok yemek ki\u015finin sa\u011fl\u0131\u011f\u0131n\u0131 olumsuz y\u00f6nde etkiler.Bu y\u00fczden karar\u0131nda yemek gerekir. <\/p>\n
Fazla naz a\u015f\u0131k usand\u0131r\u0131r: Ki\u015finin kaprislerine yak\u0131nlar\u0131 bir s\u00fcre katlanabilirler. Ama bu naz devam edecek olursa etraf\u0131ndakilere de s\u0131k\u0131nt\u0131 verir. <\/p>\n
Felek kimine kavun yedirir,kimine kelek :Ayn\u0131 toplumda \u015fansl\u0131 ve \u015fanss\u0131z ki\u015filerin bir arada bulunmalar\u0131 do\u011fald\u0131r. <\/p>\n
Fukaran\u0131n d\u00fc\u015fk\u00fcn\u00fc,beyaz giyer k\u0131\u015f g\u00fcn\u00fc :Toplumda sayg\u0131n bir yeri olan ki\u015filer,mevki kayb\u0131na u\u011frad\u0131klar\u0131nda ayk\u0131r\u0131 davranmaktan \u00e7ekinmezler <\/p>\n
Fukaran\u0131n tavu\u011fu tek tek yumurtlar :Ki\u015finin i\u00e7inde bulundu\u011fu \u00e7evrenin ekonomik ve sosyal yap\u0131s\u0131,ula\u015f\u0131lan sonu\u00e7lar\u0131n niteli\u011fini etkiler. <\/p>\n
Gafile kelam,nafile kelam :Etraf\u0131nda olan biteni umursamayan kimseleri do\u011fru yola getirmek i\u00e7in yap\u0131lan uyar\u0131lar bo\u015funad\u0131r. <\/p>\n
Garibin yard\u0131mc\u0131s\u0131 Allah’t\u0131r: Garip ki\u015filerin yard\u0131m\u0131na g\u00f6nl\u00fcndeki inanc\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc oran\u0131nda ancak Allah yard\u0131m eder. <\/p>\n
Garip ku\u015fun yuvas\u0131n\u0131 Allah yapar: Tanr\u0131’ya inanm\u0131\u015f ki\u015fileri,tanr\u0131 s\u0131k\u0131nt\u0131 i\u00e7inde b\u0131rakmaz.Onlar bir s\u00fcre s\u0131k\u0131lsalar da Tanr\u0131 bir yerden bir \u015fey ba\u011f\u0131\u015flayarak s\u0131k\u0131nt\u0131lar\u0131n\u0131 ya kald\u0131r\u0131r ya da hafifletir. <\/p>\n
Gavurun tembeli ke\u015fi\u015f,M\u00fcsl\u00fcman’\u0131n tembeli dervi\u015f: B\u00fct\u00fcn dinler \u00e7al\u0131\u015fmay\u0131 emreder. Baz\u0131 kimseler ise dini \u00e7\u0131karlar\u0131 do\u011frultusunda kullan\u0131p,\u00e7al\u0131\u015fmadan ya\u015faman\u0131n yollar\u0131n\u0131 bulurlar ki kendileri i\u00e7in \u00e7ok k\u00f6t\u00fc bir davran\u0131\u015f\u0131 ger\u00e7ekle\u015ftirmi\u015f olurlar. <\/p>\n
Ge\u00e7 olsun,g\u00fc\u00e7 olmas\u0131n(Ba\u015far\u0131lmas\u0131 \u00e7ok zor i\u015fler i\u00e7in s\u00f6ylenir): Yap\u0131lan i\u015flerin ba\u015far\u0131ya ula\u015fmas\u0131 ve birtak\u0131m engellerin ortadan kald\u0131r\u0131lmas\u0131 i\u00e7in fazla zaman harcanmas\u0131n\u0131n ziyan\u0131 yoktur. <\/p>\n
Gel demek kolay,git demek g\u00fc\u00e7t\u00fcr: Bir konu\u011fu davet etmek,bir insan\u0131 i\u015f bulup yerle\u015ftirmek kolay ve zevk verici u\u011fra\u015flard\u0131r.Ama s\u0131k\u0131nt\u0131 veren konu\u011fa art\u0131k git demek,i\u015fini hafife alan kimseye i\u015fe gelme demek \u00e7ok zordur.Bunun i\u00e7in insanlara bir iyilikte bulunulaca\u011f\u0131 zaman iyi d\u00fc\u015f\u00fcn\u00fclmeli,lay\u0131k olana bu hizmet verilmelidir. <\/p>\n
Gelen gideni arat\u0131r : Tan\u0131\u015f\u0131lan ki\u015filer,unutulanlardan daha b\u00fcy\u00fck hatalar yapabilir anlam\u0131nda kullan\u0131l\u0131r. <\/p>\n
Gezen aya\u011fa ta\u015f de\u011fer : Gereksiz davran\u0131\u015flarda bulunan ki\u015filer, kendilerine zararl\u0131 durumlar\u0131n ortaya \u00e7\u0131kmas\u0131na sebep olabilirler.<\/p>\n","protected":false},"excerpt":{"rendered":"
C\u00f6mert ile nekesin harc\u0131 birdir aray\u0131 kullanma bi\u00e7imi,onun niteli\u011fini de\u011fi\u015ftirmez. \u00c7abuk parlayan \u00e7abuk s\u00f6ner :Lay\u0131k olmad\u0131klar\u0131 makamlara getirilen ki\u015filerin,bir s\u00fcre sonra yetersizlikleri ortaya \u00e7\u0131kar. \u00c7a\u011fr\u0131lan yere erinme,\u00e7a\u011fr\u0131lmayan yere g\u00f6r\u00fcnme: \u0130nsanlar davet edildikleri yerlere mutlaka gitmelidirler.\u00c7\u00fcnk\u00fc davet eden ki\u015fi taraf\u0131ndan istenmektedirler. \u00c7a\u011fr\u0131lmayan yere gitmek ise y\u00fczs\u00fczl\u00fck ve ars\u0131zl\u0131k olur. \u00c7al\u0131da g\u00fcl bitmez,cahile s\u00f6z yetmez: G\u00fczelliklerin simgesi …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1403,1405],"tags":[11146,11147,11148],"class_list":["post-5459","post","type-post","status-publish","format-standard","hentry","category-odevler","category-turkce-odevleri","tag-atasozleri-ve-anlamlari-2","tag-cabuk-parlayan-cabuk-soner","tag-curuk-tahta-civi-tutmaz"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=5459"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5459\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=5459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=5459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=5459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}