M\u00fch\u00fcr kimde ise S\u00fcleyman odur :Bir konuda yetkili kim ise onun s\u00f6z\u00fc ge\u00e7er. <\/p>\n
M\u00fcr\u00fcvvete endaze olmaz :Yard\u0131mseverli\u011fin \u00f6l\u00e7\u00fcs\u00fc olmaz <\/p>\n
Namaza meyli olmayan\u0131n ezanda kula\u011f\u0131 olmaz :Bir i\u015fin b\u00fct\u00fcn\u00fcn\u00fc istemeyen kimseler,o i\u015fin ayr\u0131nt\u0131lar\u0131 ile hi\u00e7 ilgilenmezler. <\/p>\n
Nasihat isteyen tembele i\u015f bulursun: Tembel kimseler kendisine s\u00f6ylenen i\u015fi ba\u015fka t\u00fcrl\u00fc yorumlay\u0131p,bu yorum \u00fcst\u00fcne fikirler ileri s\u00fcrerek o g\u00f6revi yapmak istemezler.Veya kendisine \u00f6nerilen i\u015fi ba\u015fka bir bi\u00e7imde yapmay\u0131 \u00f6\u011frenirler. <\/p>\n
Ne do\u011frarsan a\u015f\u0131na,o \u00e7\u0131kar ka\u015f\u0131\u011f\u0131na: Ki\u015fi \u00e7ok \u00e7al\u0131\u015f\u0131rsa gelecek g\u00fcnleri de ba\u015far\u0131l\u0131 olur. Kazanc\u0131 bol olur.Az \u00e7al\u0131\u015f\u0131rsa kazanc\u0131,ba\u015far\u0131s\u0131 da az olur. <\/p>\n
Ne ekersen onu bi\u00e7ersin :Ki\u015filer \u00e7evrelerine nas\u0131l davran\u0131rlarsa \u00f6yle cevap al\u0131rlar. <\/p>\n
Ne idik,ne olduk: \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplum \u00e7ok h\u0131zl\u0131 de\u011fi\u015fiyor.Biz bu toplumda bulundu\u011fumuz ortamdan \u00e7ok de\u011fi\u015fik ortamlara geldik.Bundan sonra da nerelere gelece\u011fimiz, neler olaca\u011f\u0131 belli de\u011fil. <\/p>\n
Ne oldum dememeli,ne olaca\u011f\u0131m demeli :Esas olan ba\u015far\u0131n\u0131n niteli\u011finden \u00e7ok devaml\u0131l\u0131\u011f\u0131d\u0131r. <\/p>\n
Ne verirsen elinle,o gelir seninle: \u0130nsanlar ya\u015famlar\u0131 boyunca daima iyilik yapmal\u0131d\u0131r. Bu iyiliklerin kar\u015f\u0131l\u0131\u011f\u0131,bir g\u00fcn mutlaka sahibini bulacakt\u0131r. <\/p>\n
Nerede birlik,orada dirlik: Ki\u015filer aras\u0131nda anla\u015fma,duygu ve d\u00fc\u015f\u00fcnce birli\u011fi olursa orada huzur,g\u00fcven ve d\u00fczen olur. <\/p>\n
Nerede hareket,orada bereket :\u00c7al\u0131\u015fman\u0131n \u00e7ok oldu\u011fu yerde,bu \u00e7al\u0131\u015fmalar\u0131n sonucu olan \u00fcr\u00fcnler de \u00e7ok olur. <\/p>\n
Niyet hay\u0131r,ak\u0131bet hay\u0131r :Bir i\u015fe ba\u015flarken iyi niyetle hareket edilirse sonu\u00e7 ta iyi olur. <\/p>\n
Oduncunun g\u00f6z\u00fc ormanda: B\u00fct\u00fcn insanlar kendi i\u015flerine yarayan \u015feylerle \u00e7ok yak\u0131ndan ilgilenirler. <\/p>\n
O\u011flan day\u0131ya,k\u0131z halaya \u00e7eker: O\u011flan \u00e7ocu\u011fu genlerin tesiri ile day\u0131ya,k\u0131z ise halaya \u00e7eker,onun <\/p>\n
hareket ve tav\u0131rlar\u0131n\u0131 al\u0131r.(Halk aras\u0131nda yap\u0131lan bir yorumdur) <\/p>\n
O\u011flan\u0131nki o\u011ful ba\u011f\u0131,k\u0131z\u0131nki bah\u00e7e g\u00fcl\u00fc: Ki\u015finin torunu o\u011flundan olursa o\u011ful bal\u0131 diyerek,k\u0131z evlattan olursa bah\u00e7e g\u00fcl\u00fc diyerek sevinir. <\/p>\n
Olacakla \u00f6lece\u011fe \u00e7are yoktur: \u0130nsanlar\u0131n ya\u015fam boyu kar\u015f\u0131la\u015facaklar\u0131 ne varsa do\u011farken belli olur ama ki\u015fi bunu bilmez.Ba\u015f\u0131m\u0131za gelen ve elimizde olmayan sebeplerle olu\u015fan olaylara \u00e7ok \u00fcz\u00fclmemek gerekir. <\/p>\n
Olmaz olmaz deme,olmaz olmaz :Hayatta hi\u00e7 ummad\u0131\u011f\u0131m\u0131z olaylar, en \u015fa\u015f\u0131rt\u0131c\u0131 bi\u00e7imde kar\u015f\u0131m\u0131za \u00e7\u0131kabilir. <\/p>\n
Orman olur da domuz olmaz m\u0131? :\u0130yi bir ortamda \u00e7\u0131karc\u0131lar bulunabilir.bulunmas\u0131 do\u011fald\u0131r. <\/p>\n
Osmanl\u0131’n\u0131n ekme\u011fi dizindedir :\u0130\u015flerimizin ba\u015far\u0131l\u0131 olmas\u0131 i\u00e7in kendimiz ay\u0131rd\u0131\u011f\u0131m\u0131z zaman \u00e7ok <\/p>\n
olmamal\u0131d\u0131r.\u0130\u015flerimize ne kadar a\u011f\u0131rl\u0131k verirsek o kadar ba\u015far\u0131l\u0131 oluruz. <\/p>\n
Osurukla boya boyanmaz :Gerekli bilgi ve g\u00f6rg\u00fc olmadan bir i\u015fi tam olarak g\u00f6r\u00fcp bitirmek imkans\u0131zd\u0131r. <\/p>\n
Otu \u00e7ek k\u00f6k\u00fcne bak :Bir kimsenin hakk\u0131nda tam olarak bilgi sahibi olmak istenirse o kimsenin soyunu <\/p>\n
sopunu \u00e7ok iyi incelemek gerekir. <\/p>\n
\u00d6d\u00fcn\u00e7;g\u00fcle g\u00fcle gelir,a\u011flaya a\u011flaya gider: \u00d6d\u00fcn\u00e7 verilirken veren de alan da g\u00fcler y\u00fczl\u00fcd\u00fcr.Mutludur.\u00d6d\u00fcn\u00e7 al\u0131nan geri verilirken ise durum de\u011fi\u015fiktir.Para veren kimse de paras\u0131n\u0131 zaman\u0131nda alamazsa taraflar\u0131n aras\u0131 \u00e7ok \u00e7abuk bozulur. <\/p>\n
\u00d6fke baldan tatl\u0131d\u0131r :\u0130nsan sinirlendi\u011fi zaman ba\u011f\u0131r\u0131r \u00e7a\u011f\u0131r\u0131r, rahatlar. <\/p>\n
\u00d6fkeyle kalkan zararla oturur: Aniden \u00f6fkelenerek sergilenen davran\u0131\u015flar k\u0131r\u0131c\u0131 olur. Sonu\u00e7lar\u0131 \u00f6nceden tasarlanamaz. <\/p>\n
\u00d6k\u00fcze boynuzu y\u00fck de\u011fil :Me\u015fgul oldu\u011fu i\u015f,ki\u015fiye y\u00fck olmaz. Onlar\u0131 ya\u015fam\u0131n\u0131n bir par\u00e7as\u0131 olarak kabul eder <\/p>\n
\u00d6ks\u00fcz \u00e7ocuk g\u00f6be\u011fini kendisi keser: Bir koruyan\u0131,kollayan\u0131 olmayan kimseler her i\u015flerini kendileri yapmak zorundad\u0131r. <\/p>\n
\u00d6lenle birlikte \u00f6l\u00fcnmez: \u00d6l\u00fcm ka\u00e7\u0131n\u0131lmazd\u0131r.\u00d6len bir kimsenin ard\u0131ndan yas tutmak ta onu geri getirmeyecektir.Bu durumu bilerek ona g\u00f6re davranmak gereklidir. <\/p>\n
\u00d6l\u00fcm var,dirim var :\u0130nsanlar mal\u0131n\u0131 ve zaman\u0131n\u0131,varl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek kullanmal\u0131d\u0131r.gelece\u011fini d\u00fc\u015f\u00fcnmelidir. <\/p>\n
\u00d6n tekerlek nereye giderse arka tekerlek de oraya gider :Bir ailede b\u00fcy\u00fckler nas\u0131l bir ya\u015fam <\/p>\n
i\u00e7indelerse \u00e7ocuklar da benzer bir hayat s\u00fcrd\u00fcr\u00fcrler <\/p>\n
\u00d6p\u00fclecek el \u0131s\u0131r\u0131lmaz :H\u00fcrmet g\u00f6sterilmesi gereken ki\u015filere sayg\u0131s\u0131zl\u0131k etmek hatad\u0131r <\/p>\n
Padi\u015fah yasa\u011f\u0131 \u00fc\u00e7 g\u00fcn s\u00fcrer: Padi\u015fahl\u0131k idaresi,bir ki\u015finin s\u00f6z\u00fcn\u00fcn ge\u00e7ti\u011fi bir y\u00f6ntemdir.Keyfidir.Bug\u00fcn \u00e7\u0131kar\u0131lan yasaklar,yar\u0131n bir neden ile ortadan kald\u0131r\u0131l\u0131rlar.Bunun i\u00e7indir ki emirlerinin devaml\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmemek laz\u0131md\u0131r. <\/p>\n
Palamut \u00e7ok biterse k\u0131\u015f erken olur: Uzun y\u0131llar\u0131n tecr\u00fcbesine dayan\u0131larak elde edilen sonu\u00e7lara g\u00f6re me\u015fe a\u011fa\u00e7lar\u0131nda palamudun \u00e7ok olmas\u0131 k\u0131\u015f\u0131n erken gelece\u011fini g\u00f6sterir. <\/p>\n
Papaz her g\u00fcn pilav yemez: Her i\u015fi daima bir ki\u015fiye yapt\u0131rmak do\u011fru de\u011fildir.O ki\u015fi \u00e7ok defalar ses \u00e7\u0131karmadan bu s\u0131k\u0131nt\u0131ya katland\u0131ysa da g\u00fcn\u00fcn birinde yapamayacak duruma gelir ve yapmaz.Bunun i\u00e7in insanlar\u0131 usand\u0131rmayacak bir y\u00f6ntem izlemekte yarar vard\u0131r. <\/p>\n
Para dedi\u011fin el kiri :\u0130nsanlar b\u00fct\u00fcn \u00f6m\u00fcrlerini paraya ba\u011flamamal\u0131d\u0131rlar. <\/p>\n
Para ile iman\u0131n kimde oldu\u011fu bilinmez: Para b\u00fct\u00fcn toplumlarda dikkati \u00e7eken bir ara\u00e7t\u0131r.\u0130man ise tanr\u0131 ile kul aras\u0131nda oldu\u011fu i\u00e7in ba\u015fkalar\u0131n\u0131n bilmesine gerek yoktur.S\u00f6ylenilmesi de acayiplik yarat\u0131r. <\/p>\n
Pazar ilk pazard\u0131r azara g\u00f6t\u00fcr\u00fcp satmak istedi\u011fimiz mala verilen ilk fiyat en iyi fiyatt\u0131r. <\/p>\n
Per\u015fembenin geli\u015fi,\u00e7ar\u015fambadan bellidir :Bir i\u015fin nas\u0131l sonu\u00e7lanaca\u011f\u0131,i\u015fin bug\u00fcnk\u00fc durumundan belli olur. <\/p>\n
Pilav yiyen,ka\u015f\u0131\u011f\u0131 belinde gerek :Bir i\u015fe giri\u015fmek isteyen kimseler o i\u015f i\u00e7in gerekenleri yanlar\u0131nda bulundurmak zorundad\u0131rlar. <\/p>\n
Pilavdan d\u00f6nenin ka\u015f\u0131\u011f\u0131 k\u0131r\u0131ls\u0131n :Ki\u015fi,bir olay\u0131n sonu\u00e7lanmas\u0131 i\u00e7in elinden gelen gayreti g\u00f6stermelidir. <\/p>\n
Ra\u011fbet g\u00fczel ile zenginedir: G\u00fczel ve zengin olan kimseler her zaman ilgi g\u00f6r\u00fcrler.El \u00fcst\u00fcnde tutulurlar. <\/p>\n
Rahat ararsan mezarda :ya\u015fayan her ki\u015finin az veya \u00e7ok kendine g\u00f6re bir derdi,s\u0131k\u0131nt\u0131s\u0131 mutlak bulunur. <\/p>\n
Ramazanda yalan s\u00f6yleyenin y\u00fcz\u00fc,bayramda kara olur: Hayatta her zaman do\u011fru olmal\u0131,do\u011fru davran\u0131lmal\u0131d\u0131r. Yalan s\u00f6ylemek,belki bir zaman i\u00e7in etraf\u0131m\u0131zdaki kand\u0131rmam\u0131za neden olur.Ama geli\u015fen olaylar,s\u00f6ylenen yalan\u0131 bir g\u00fcn mutlak surette a\u00e7\u0131\u011fa \u00e7\u0131kart\u0131r. <\/p>\n
Ren\u00e7ber k\u0131rk y\u0131lda,t\u00fcccar k\u0131rk g\u00fcnde: Ren\u00e7berin b\u00fcy\u00fck emek harcayarak kazand\u0131\u011f\u0131n\u0131, t\u00fcccar k\u00fc\u00e7\u00fck bir ticaret oyunu ile kazan\u0131r. <\/p>\n
R\u00fc\u015fvet kap\u0131dan girince insaf bacadan \u00e7\u0131kar: Do\u011fru yoldan ayr\u0131lan ve \u015ferefini r\u00fc\u015fvet i\u00e7in feda eden ki\u015fiden her k\u00f6t\u00fcl\u00fc\u011f\u00fc beklemek gerekmektedir. <\/p>\n
R\u00fczgar eken f\u0131rt\u0131na bi\u00e7er :Etraf\u0131nda bulunanlara her zaman k\u00f6t\u00fcl\u00fck yapan kimseler sonunda mutlaka b\u00fcy\u00fck k\u00f6t\u00fcl\u00fcklerle kar\u015f\u0131la\u015f\u0131rlar <\/p>\n
R\u00fczgar esmeyince yaprak oynamaz :Meydana gelmi\u015f hi\u00e7bir olay sebepsiz de\u011fildir. <\/p>\n
R\u00fczgara kar\u015f\u0131 t\u00fck\u00fcren,kendi y\u00fcz\u00fcne t\u00fck\u00fcr\u00fcr: Kendi g\u00fcc\u00fcn\u00fcn \u00fcst\u00fcnde bir g\u00fc\u00e7 ile u\u011fra\u015fmak isteyen kimseler sonunda kendileri ziyanl\u0131 \u00e7\u0131karlar. <\/p>\n
R\u00fczgarl\u0131 havan\u0131n kuytusu,ya\u011fmurlu havan\u0131n uykusu :R\u00fczgarda kuytu bir yer bulmak rahatl\u0131kt\u0131r. <\/p>\n
Sabah ola,hay\u0131r ola: Sabahlar g\u00fc\u00e7l\u00fc ba\u015flang\u0131\u00e7lard\u0131r.Verimlili i\u00e7in g\u00fcn\u00fcn bu saatlerini de\u011ferlendirmek gereklidir. <\/p>\n
Sab\u0131r ac\u0131d\u0131r,meyvesi tatl\u0131d\u0131r :Bir konuda s\u0131k\u0131nt\u0131l\u0131 g\u00fcnlere katlanmak zordur.Ama dayan\u0131ld\u0131\u011f\u0131 takdirde sonu\u00e7lar\u0131 g\u00fczeldir. <\/p>\n
Sabreden dervi\u015f,murad\u0131na ermi\u015f: Sab\u0131rl\u0131 olan ki\u015filer,isteklerine kavu\u015furlar.Sab\u0131r ile m\u00fccadele edildi\u011finde ba\u015far\u0131 mutlaka bizim olacakt\u0131r. <\/p>\n
Sabr\u0131n sonu selamettir: Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 b\u00fct\u00fcn zorluklardan hemen y\u0131l\u0131p ka\u00e7mayan, sabretmesini bilen kimselerin i\u015fleri sonunda ba\u015far\u0131ya ula\u015f\u0131rlar. <\/p>\n
Sa\u00e7 sefadan t\u0131rnak cefadan uzar :keyifli insanlar\u0131n sa\u00e7lar\u0131,s\u0131k\u0131nt\u0131da olanlar\u0131n t\u0131rnaklar\u0131 uzar.(yayg\u0131n bir halk g\u00f6r\u00fc\u015f\u00fc) <\/p>\n
Sa\u00e7\u0131m ak m\u0131 kara m\u0131?\u00d6n\u00fcne d\u00fc\u015f\u00fcnce g\u00f6r\u00fcrs\u00fcn: Konunun nas\u0131l oldu\u011funu sormaya gerek yoktur.\u00c7ok ge\u00e7meden bitecektir anlam\u0131nda kullan\u0131l\u0131r. <\/p>\n
Sade pirin\u00e7 zerde olmaz,bal da gerek kazana;ata mal\u0131 tez t\u00fckenir,evlat gerek kazana: \u0130nsanlara babas\u0131ndan mal kal\u0131r. Ama bu,ki\u015finin o mal\u0131 iyi kullanaca\u011f\u0131n\u0131 g\u00f6stermez.Haz\u0131r yemeye ba\u015flan\u0131rsa tez zamanda t\u00fckenir,biter.Ki\u015fi kendine,kendi eme\u011fine g\u00fcvenmelidir. <\/p>\n
Sana ta\u015fla vurana sen a\u015fla vur :k\u00f6t\u00fcl\u00fck yapan kimselere iyilik yapmak insanl\u0131k kural\u0131d\u0131r. <\/p>\n
Sanat alt\u0131n bileziktir :Sanat bir kimsenin bir i\u015fi en iyi bir bi\u00e7imde her yerde ve \u015fartta yapmas\u0131d\u0131r. <\/p>\n
\u015eahin ile deve avlanmaz :Her i\u015fi yapman\u0131n bir y\u00f6ntemi vard\u0131r. <\/p>\n
\u015eahin k\u00fc\u00e7\u00fck et yer,deve b\u00fcy\u00fck ot yer: \u0130nsanlar fiziki g\u00f6r\u00fcn\u00fc\u015flerine g\u00f6re de\u011fil,yarad\u0131l\u0131\u015f \u00f6zelliklerine g\u00f6re davran\u0131rlar. G\u00f6r\u00fcn\u00fc\u015f\u00fc k\u00fc\u00e7\u00fck olan ki\u015fi, her zaman g\u00fc\u00e7s\u00fcz olarak g\u00f6r\u00fclmemelidir.<\/p>\n
\u015eakan\u0131n sonu kakad\u0131r: Devaml\u0131 \u015faka yapmak hatal\u0131d\u0131r.\u00d6nce g\u00fczel ve e\u011flenceli gelirse de bir zaman sonra dayanma g\u00fcc\u00fc azal\u0131r ve k\u00fc\u00e7\u00fck k\u0131rg\u0131nl\u0131klar ortaya \u00e7\u0131kar. <\/p>\n
\u015ea\u015fk\u0131n \u00f6rdek ba\u015f\u0131n\u0131 b\u0131rak\u0131r,k\u0131\u00e7\u0131ndan dalar: Her i\u015f,bir d\u00fc\u015f\u00fcnce ile,bir plan ile yap\u0131lmal\u0131d\u0131r.Ne yapt\u0131\u011f\u0131n\u0131 iyi bilmeyen kimseler,giri\u015ftikleri i\u015flerde ak\u0131lc\u0131 yollardan ayr\u0131l\u0131rlar. <\/p>\n
\u015eer i\u015fi uzat hayra d\u00f6ns\u00fcn,hay\u0131r i\u015fi uzatma \u015ferre d\u00f6nmesin: K\u00f6t\u00fc olan i\u015flerin \u00fczerinde \u00e7al\u0131\u015fmal\u0131,o i\u015fi iyiye \u00e7evirmelidir.\u0130yi olan i\u015fleri hemen sonu\u00e7land\u0131rmak gereklidir. <\/p>\n
\u015eeriat\u0131n kesti\u011fi parmak ac\u0131maz: Kanunlar herkese e\u015fit olarak uygulanmal\u0131d\u0131r. B\u00f6yle olursa,kanunda yaz\u0131lan cezaya kimse itiraz edemez,boyun e\u011fer. <\/p>\n
\u015eeytanla ortak bu\u011fday eken saman\u0131n\u0131 al\u0131r :Hilekar,sorumsuz kimselerle ortak olanlar,yap\u0131lan i\u015fin zarar\u0131n\u0131 y\u00fcklenirler. <\/p>\n
\u015eim\u015fek \u00e7akmadan g\u00f6k g\u00fcrlemez :S\u00f6ylenen,konu\u015fulan her olay daha \u00f6nceki ba\u015fka bir olaydan kaynakl\u0131d\u0131r. <\/p>\n
\u015e\u00f6hret felakettir :\u00dcnl\u00fc olmak bir\u00e7ok s\u0131k\u0131nt\u0131y\u0131 da beraberinde getirir.<\/p>\n
Tabak sevdi\u011fi deriyi yerden yere \u00e7alar: \u0130nsanlar,ileride ba\u015far\u0131l\u0131 olmas\u0131n\u0131 istedikleri ki\u015fileri k\u0131yas\u0131ya \u00e7al\u0131\u015ft\u0131r\u0131rlar. <\/p>\n
Tabancan\u0131n dolusu bir ki\u015fiyi,bo\u015fu k\u0131rk ki\u015fiyi korkutur: Tabancay\u0131,sinirli olunan durumlarda l\u00fczumsuz yere kullanmak sahibinin ba\u015f\u0131na dert a\u00e7ar.Ama tabanca;ta\u015f\u0131yan ki\u015finin belinde iken \u00e7ok kimse bu durumdan \u00fcrker. <\/p>\n
Talihsiz hac\u0131y\u0131 deve \u00fcst\u00fcnde y\u0131lan sokar: D\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc uygulamas\u0131 nasip olmayacak ki\u015finin kar\u015f\u0131s\u0131na,hat\u0131ra hayale gelmeyen engeller \u00e7\u0131kar. <\/p>\n
Tand\u0131r ba\u015f\u0131nda ba\u011f dikmek kolayd\u0131r: Hayal kurmakla sorunlar \u00e7\u00f6z\u00fcmlenemez. Esas problem,d\u00fc\u015fleri uygulama alan\u0131na sokmakt\u0131r. <\/p>\n
Tarla \u00e7ay\u0131rda,ba\u011f bay\u0131rda :Tarla ve ba\u011f al\u0131rken yerlerine dikkat edilmelidir. <\/p>\n
Ta\u015f d\u00fc\u015ft\u00fc\u011f\u00fc yerde a\u011f\u0131rd\u0131r :\u0130nsan\u0131n de\u011feri bulundu\u011fu \u00e7evrede iyi bilinir. <\/p>\n
Tatar\u0131n k\u0131lavuza ihtiyac\u0131 yok :Yapaca\u011f\u0131 i\u015fi \u00e7ok iyi bilen kimselere ba\u015fkalar\u0131n\u0131n yard\u0131m etmesi gerekmez. <\/p>\n
Tebdil-i mekanda ferahl\u0131k vard\u0131r :Ki\u015fi bulundu\u011fu yerde yeni kimselerle tan\u0131\u015f\u0131rsa rahatlar. <\/p>\n
Ucuzdur vard\u0131r bir illeti,pahal\u0131d\u0131r vard\u0131r bir hikmeti: Ucuz mallar genellikle kalitesizdirler.K\u0131sa bir zaman sonra kullan\u0131lamaz hale gelirler.Bunun i\u00e7in o mal bize daha da pahal\u0131ya gelmi\u015f olur. <\/p>\n
Ulu s\u00f6z\u00fc dinlemeyen uluyakal\u0131r: Tecr\u00fcbeli kimselerin s\u00f6zlerini dinlemeyip kendi kafas\u0131 do\u011frultusunda giden kimseler sonunda b\u00fcy\u00fck zararlara u\u011frarlar.S\u0131k\u0131nt\u0131 ve dertten kurtulamazlar <\/p>\n
Ulular k\u00f6pr\u00fc olsa bas\u0131p ge\u00e7me: \u0130nsan kendinden b\u00fcy\u00fcklere her zaman h\u00fcrmet etmelidir. <\/p>\n
Ummad\u0131\u011f\u0131n ta\u015f ba\u015f yarar \u0131\u015f g\u00f6r\u00fcn\u00fc\u015fe bak\u0131l\u0131p verilen kararlar,bazen b\u00fcy\u00fck hatalara yol a\u00e7abilirler. <\/p>\n
Umut fakirin ekme\u011fidir :Fakir olan kimseler,k\u0131sa s\u00fcre sonra durumlar\u0131n\u0131n de\u011fi\u015fece\u011fini d\u00fc\u015f\u00fcnerek avunurlar. <\/p>\n
Ustan\u0131n \u00e7ekici bin alt\u0131n :Sanatkar kimseler bir \u00e7ok ki\u015finin yapamad\u0131\u011f\u0131 bir i\u015fi \u00e7ok k\u0131sa bir s\u00fcrede k\u00fc\u00e7\u00fck bir hareketle yap\u0131verirler. <\/p>\n
Uyku \u00f6l\u00fcm\u00fcn karde\u015fidir: Uyuyan kimsenin d\u00fcnya ile ilgisi kesilir.Olup bitenden haberi olmaz. <\/p>\n
Uyuyan y\u0131lan\u0131n kuyru\u011funa basma :Kimseye zarar\u0131 dokunmayan kimseleri k\u0131zd\u0131rmak,ba\u015fkalar\u0131n\u0131n zarar g\u00f6rmesine yol a\u00e7abilir. <\/p>\n
Uzaktan davulun sesi ho\u015f gelir: \u00d6zelli\u011fini iyi bilmedi\u011fimiz i\u015f ve konular\u0131n s\u0131k\u0131nt\u0131lar\u0131n\u0131 da bilmemize imkan yoktur.Bazen \u00e7ok zor bir konuyu \u00e7ok kolaym\u0131\u015f gibi kabul etti\u011fimiz de olur. <\/p>\n
\u00dc\u00e7 elli,yaz belli: kas\u0131m ay\u0131n\u0131n sekizinden sonra \u00fc\u00e7 defa elli g\u00fcn say\u0131l\u0131rsa nisan ay\u0131na,yani havalar\u0131n \u0131s\u0131nd\u0131\u011f\u0131 aya girilmi\u015f olunur.So\u011fuklar biter. <\/p>\n
\u00dc\u00e7 g\u00f6\u00e7,bir yang\u0131n\u0131n yerini tutar :Bir yerden bir yere ta\u015f\u0131nma zahmetli ve ziyanl\u0131 bir i\u015ftir. <\/p>\n
\u00dcremesini bilmeyen it,s\u00fcr\u00fcye kurt gelir: Bir toplulukta nas\u0131l davran\u0131lmas\u0131 gerekti\u011fini bilmeyen kimseler,kendileriyle birlikte ba\u015fkalar\u0131n\u0131n da ba\u015f\u0131na dert a\u00e7arlar. <\/p>\n
\u00dc\u015fenenin o\u011flu,k\u0131z\u0131 olmam\u0131\u015f :\u0130nsan bir varl\u0131k elde etmek istiyorsa tembel tembel oturmamal\u0131d\u0131r. <\/p>\n
\u00dcz\u00fcm \u00fcz\u00fcme baka baka karar\u0131r :\u00c7ok samimi olan kimseler, birbirlerinin huylar\u0131n\u0131 benimserler <\/p>\n
\u00dcz\u00fcm\u00fcn \u00e7\u00f6p\u00fc var,armudun sap\u0131: Her konunun kendine g\u00f6re ufak olumsuzluklar\u0131 bulunabilir.Bir i\u015fin olumlu y\u00f6nleri dururken,olumsuz olanlar\u0131 \u00fczerinde yo\u011funla\u015fmak do\u011fru de\u011fildir. <\/p>\n
\u00dcz\u00fcm\u00fcn ye de ba\u011f\u0131n\u0131 sorma :Sunulan imkanlar\u0131n kayna\u011f\u0131n\u0131 sorgulamak her zaman do\u011fru olmayabilir. <\/p>\n
V\u00fccut kocar,g\u00f6n\u00fcl kocamaz: Hangi ya\u015fta olursa olsun ki\u015fi g\u00f6nl\u00fc sayesinde hep gen\u00e7 kalmay\u0131 ba\u015farabilir. <\/p>\n
Verirsen doyur,vurursan duyur: Yard\u0131m yap\u0131lacaksa gereken \u00f6l\u00e7\u00fcde yap\u0131lmal\u0131d\u0131r. <\/p>\n
Veren el,alandan \u00fcst\u00fcnd\u00fcr: Yard\u0131m ve iyiliksever kimseleri herkes scver,sayar. <\/p>\n
Varsa pulun,herkes kulun;yoksa pulun dard\u0131r yolun: Paras\u0131 \u00e7ok olan kimseye herkes iltifat eder,yak\u0131n\u0131nda bulunmak ister.yoksullara kimse y\u00fcz vermez.Ad\u0131n\u0131 deliye de \u00e7\u0131karabilirler. <\/p>\n
Varsa h\u00fcnerin,her yerde vard\u0131r yerin: H\u00fcner,ki\u015finin her \u015fartta en iyi yapt\u0131\u011f\u0131, ba\u015far\u0131l\u0131 sonu\u00e7 ald\u0131\u011f\u0131 yetene\u011fidir.Bunun i\u00e7indir ki her ki\u015fi mutlak bir h\u00fcner sahibi olup,hayata \u00f6yle at\u0131lmal\u0131d\u0131r. <\/p>\n
Vakit nakittir: Zaman en de\u011ferli varl\u0131\u011f\u0131m\u0131zd\u0131r.Hayat\u0131m\u0131zdaki en k\u00fc\u00e7\u00fck bir an\u0131 bile bo\u015fa ge\u00e7irmemek laz\u0131md\u0131r. <\/p>\n
Yabanc\u0131 koyun kenarda yatar: Toplumdaki ki\u015filer k\u0131sa zamanda b\u00fcy\u00fck yak\u0131nl\u0131k g\u00f6stermedikleri i\u00e7in yeni gelenler yabanc\u0131l\u0131k \u00e7ekerler. <\/p>\n
Ya\u011f yiyen k\u00f6pek t\u00fcy\u00fcnden belli olur: Hi\u00e7bir sebep yokken ya\u015fama d\u00fczeyi birden de\u011fi\u015fen,y\u00fckselen ki\u015finin \u00e7ald\u0131\u011f\u0131 ve r\u00fc\u015fvet ald\u0131\u011f\u0131 bellidir. <\/p>\n
Ya\u011fmur ya\u011fsa k\u0131\u015f olur: Ki\u015fi halin bilse ho\u015f olur:\u0130nsanlar\u0131n etraflar\u0131na kar\u015f\u0131 davran\u0131\u015flar\u0131,kendi sosyal durumlar\u0131 ile orant\u0131l\u0131 olmal\u0131d\u0131r. <\/p>\n
Yakas\u0131ndan atmak: Zorlu bir i\u015fi ba\u015fkas\u0131na y\u00fcklemeye \u00e7al\u0131\u015fmak. <\/p>\n
Yalanc\u0131 kim?\u0130\u015fitti\u011fini s\u00f6yleyen: \u0130nsanlar her duyduklar\u0131n\u0131,do\u011frulamadan ba\u015fkalr\u0131na s\u00f6ylememelidirler. <\/p>\n
Yaln\u0131zl\u0131k Hakk’a mahsustur: Tek ba\u015f\u0131na olmak,Tanr\u0131’ya ait bir durumdur. <\/p>\n
Yan\u0131k yerin otu tez biter: \u0130nsanlara b\u00fcy\u00fck \u0131st\u0131rap veren olaylar,bir zaman sonra unutulur. <\/p>\n
Yol sormakla bulunur: Bir i\u015fe do\u011fru ba\u015flamak i\u00e7in bilmediklerimizi sormak, \u00f6\u011frenmek laz\u0131md\u0131r. <\/p>\n
Yolundan giden yorulmaz: Yapaca\u011f\u0131 i\u015fin tekni\u011fini iyi bilen,uygulamas\u0131nda deneyim sahibi olan kimse yapaca\u011f\u0131n\u0131 \u00f6nceden tespit eder,sonra uygular.Sonuca s\u0131k\u0131nt\u0131s\u0131z ula\u015f\u0131r.Bunlar\u0131 bilmeyenler ve uygulamayanlar deneme yan\u0131lma y\u00f6ntemi ile hem \u00e7ok para,hem \u00e7ok zaman kaybederler.Hem de meydana \u00e7\u0131kan i\u015f arzu edilen d\u00fczeye eri\u015fmez. <\/p>\n
Y\u00fck alt\u0131nda ancak e\u015fek kal\u0131r: \u0130nsanl\u0131k s\u0131fat\u0131 olan kimse kendisine yap\u0131lan iyili\u011fin alt\u0131nda kalmaz.Bir zaman bulur,kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verir <\/p>\n
Zahmetsiz rahmet olmaz: \u00c7aba g\u00f6stermeden,s\u0131k\u0131nt\u0131 \u00e7ekmeden arzu edilen g\u00fczel ve iyi sonu\u00e7lara ula\u015f\u0131lmaz. <\/p>\n
Zaman sana uymazsa sen zamana uy: \u0130\u00e7inde ya\u015fan\u0131lan zaman\u0131n \u015fartlar\u0131,bizim d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131m\u0131za uymayabilir.Kendi d\u00fc\u015f\u00fcncelerimizi kabul ettirmek i\u00e7in etraf\u0131m\u0131zdakiler ile s\u00fcrt\u00fc\u015fmek do\u011fru de\u011fildir.Zaman\u0131n gidi\u015fine uymak,ona g\u00f6re davranmak en \u00e7\u0131kar yoldur. <\/p>\n
Ziyan olan koyunun kuyru\u011fu ya\u011fl\u0131 olur: Elden ka\u00e7\u0131r\u0131lan f\u0131rsatlar k\u00fc\u00e7\u00fck olsa da \u00e7ok b\u00fcy\u00fck g\u00f6r\u00fcn\u00fcr.Ki\u015finin dilinden hi\u00e7 d\u00fc\u015fmez.Hep b\u00fcy\u00fcterek ondan bahseder. <\/p>\n
Zemheride s\u00fcr de \u00e7al\u0131 ile s\u00fcr: Tarlan\u0131n zemheride s\u00fcr\u00fclmesi ekinin iyi olmas\u0131 i\u00e7in \u00e7ok \u00f6nemlidir.Tarlay\u0131 dikkatli ve derin s\u00fcrmek gerekir. <\/p>\n
Zengin arabas\u0131n\u0131 da\u011fdan a\u015f\u0131r\u0131r,z\u00fc\u011f\u00fcrt d\u00fcz ovada yolunu \u015fa\u015f\u0131r\u0131r: Varl\u0131kl\u0131 ki\u015fi,paras\u0131n\u0131n ve itibar\u0131n\u0131n \u00e7oklu\u011fu ile olmayacak i\u015flerini bile kolayl\u0131kla g\u00f6r\u00fcr.Fakir ise paras\u0131 olmad\u0131\u011f\u0131 i\u00e7in en olacak i\u015fini bile bitiremez. <\/p>\n
Zenginin basmas\u0131 ipekli g\u00f6r\u00fcn\u00fcr: Zengin ki\u015filerin giydikleri,yedikleri en pahal\u0131s\u0131ndan se\u00e7ilmi\u015f zannedilir. <\/p>\n
Zengin kesesini,z\u00fc\u011f\u00fcrt dizini d\u00f6ver: Maddi durumu \u00e7ok iyi ki\u015filer her zaman paras\u0131 ile \u00f6v\u00fcn\u00fcr.Z\u00fc\u011f\u00fcrt ise arzulad\u0131\u011f\u0131 i\u015f paras\u0131 olmad\u0131\u011f\u0131ndan yapamayaca\u011f\u0131 i\u00e7in \u00fcz\u00fcl\u00fcr.Ist\u0131rap ve s\u0131k\u0131nt\u0131 \u00e7eker <\/p>\n","protected":false},"excerpt":{"rendered":"
M\u00fch\u00fcr kimde ise S\u00fcleyman odur :Bir konuda yetkili kim ise onun s\u00f6z\u00fc ge\u00e7er. M\u00fcr\u00fcvvete endaze olmaz :Yard\u0131mseverli\u011fin \u00f6l\u00e7\u00fcs\u00fc olmaz Namaza meyli olmayan\u0131n ezanda kula\u011f\u0131 olmaz :Bir i\u015fin b\u00fct\u00fcn\u00fcn\u00fc istemeyen kimseler,o i\u015fin ayr\u0131nt\u0131lar\u0131 ile hi\u00e7 ilgilenmezler. Nasihat isteyen tembele i\u015f bulursun: Tembel kimseler kendisine s\u00f6ylenen i\u015fi ba\u015fka t\u00fcrl\u00fc yorumlay\u0131p,bu yorum \u00fcst\u00fcne fikirler ileri s\u00fcrerek o g\u00f6revi …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1403,1405],"tags":[11152,11153],"class_list":["post-5464","post","type-post","status-publish","format-standard","hentry","category-odevler","category-turkce-odevleri","tag-atasozleri-ve-anlamlari-4","tag-muhur-kimde-ise-suleyman-odur"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5464","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=5464"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5464\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=5464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=5464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=5464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}