Ta\u015flama, bir kimsenin kusurlar\u0131n\u0131, g\u00fcl\u00fcn\u00e7 taraflar\u0131n\u0131 alayl\u0131 bir dille ortaya koyan \u015fiirdir. Divan \u015fiirlerinin hicviyelerine kar\u015f\u0131l\u0131k halk \u015fairleri, \u015fah\u0131slara kar\u015f\u0131 duyduklar\u0131 nefret ve kinleri, yermek istedikleri kimseleri ta\u015flamalar\u0131n\u0131n okuna hedef tutmu\u015flard\u0131r. \u00c2\u015f\u0131k edebiyat\u0131m\u0131zda zengin bir ta\u015flama gelene\u011fi vard\u0131r. \u00d6rne\u011fin Sefil Selim\u00ee\u2019nin bu y\u00f6n\u00fc kuvvetlidir. Ev halk\u0131n\u0131 \u015f\u00f6yle ta\u015fl\u0131yor:
\n Emmim yemez i\u00e7mez, mala ot vermez;
\n Ah\u0131r g\u00fcp\u00fcrdetir sus da seyir et.
\n Halam\u0131n ine\u011fi k\u0131s\u0131r s\u00fct vermez,
\n Kirpik kipirtedir sus da seyir et.<\/p>\n
Day\u0131m ava gider vurur zurbay\u0131,
\n T\u0131ka bas,
\n Parmak k\u0131p\u0131rdat\u0131r sus da seyir et.<\/p>\n
Avrat vurdum duymaz neme gerek der,
\n On g\u00fcnl\u00fck lava\u015f\u0131 bir lokmada yer,
\n \u00d6\u011flen sonu kalkar, demez mi ki er,
\n Ayak tap\u0131rdat\u0131r sus da seyir et.
\n G\u00fclme, bir uyarma ve yola getirmedir. Halk \u015fairleri canlar\u0131n\u0131 s\u0131kan adamlar\u0131, olaylar\u0131 g\u00fclerek i\u011fnelemi\u015f; ald\u0131r\u0131\u015f etmeyenleri de ustura gibi keskin n\u00fcktelerle kanatm\u0131\u015f; daha sonra da mizah\u0131n en zehirli oku say\u0131lan yergilerle yerden yere vurmu\u015ftur.
\n Halk \u015fairler yaln\u0131z kendi can\u0131n\u0131 s\u0131kan olaylar\u0131 de\u011fil, benzer durumda olanlara da dokunan bozuk d\u00fczeni, r\u00fc\u015fveti, israf\u0131, d\u00f6nekli\u011fi, namertli\u011fi a\u011f\u0131r dille yermi\u015ftir. \u00d6rne\u011fin 19. Y\u00fczy\u0131l \u015fairlerinden Dertli\u2019ye Beypazar\u0131 Kad\u0131s\u0131 bir haber g\u00f6ndermi\u015f. \u201cO saz\u0131 k\u0131rs\u0131n ats\u0131n. Saz \u00e7almak haramd\u0131r, onda \u015feytan vard\u0131r!\u201d uyar\u0131s\u0131nda bulunmu\u015f.Buna \u00e7ok k\u0131zan Dertli, a\u015fa\u011f\u0131daki ta\u015flamay\u0131 s\u00f6ylemi\u015f:
\n Telli sazd\u0131r bunun ad\u0131
\n Ne ayet dinler, ne kad\u0131
\n Bunu \u00e7alan anlar kendi
\n \u015eeytan bunun neresinde<\/p>\n
Abdest alsan ald\u0131n demez
\n Namaz k\u0131lsan k\u0131ld\u0131n demez
\n Kad\u0131 gibi har\u00e2m yemez
\n \u015eeytan bunun neresinde<\/p>\n
Dut a\u011fac\u0131ndan teknesi
\n Giri\u015ften ba\u011fl\u0131 perdesi
\n Behey insan\u0131n teres’i
\n \u015eeytan bunun neresinde<\/p>\n
Dertli gibi sar\u0131ks\u0131zd\u0131r
\n Aya\u011f\u0131 da \u00e7ar\u0131ks\u0131zd\u0131r
\n Boynuzu yok, kuyruksuzdur
\n \u015eeytan bunun neresinde
\n \u201cKad\u0131 gibi haram yemez\u201d dizesinin asl\u0131nda \u201cSenin gibi haram yemez\u201d \u015feklinde oldu\u011fu ve sonradan d\u00fczeltildi\u011fi s\u00f6ylenmektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ta\u015flama, bir kimsenin kusurlar\u0131n\u0131, g\u00fcl\u00fcn\u00e7 taraflar\u0131n\u0131 alayl\u0131 bir dille ortaya koyan \u015fiirdir. Divan \u015fiirlerinin hicviyelerine kar\u015f\u0131l\u0131k halk \u015fairleri, \u015fah\u0131slara kar\u015f\u0131 duyduklar\u0131 nefret ve kinleri, yermek istedikleri kimseleri ta\u015flamalar\u0131n\u0131n okuna hedef tutmu\u015flard\u0131r. \u00c2\u015f\u0131k edebiyat\u0131m\u0131zda zengin bir ta\u015flama gelene\u011fi vard\u0131r. \u00d6rne\u011fin Sefil Selim\u00ee\u2019nin bu y\u00f6n\u00fc kuvvetlidir. Ev halk\u0131n\u0131 \u015f\u00f6yle ta\u015fl\u0131yor: Emmim yemez i\u00e7mez, mala ot vermez; Ah\u0131r …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1403,1405],"tags":[11331],"class_list":["post-5649","post","type-post","status-publish","format-standard","hentry","category-odevler","category-turkce-odevleri","tag-taslama"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=5649"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5649\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=5649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=5649"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=5649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}