1- Allah\u2019\u0131 tan\u0131yan kimsenin, Allah\u2019\u0131 r\u0131z\u0131k vermeyi geciktiren bilmemesi, kaza ve kaderinde de O\u2019nu su\u00e7lamamas\u0131 gerekir.<\/p>\n
2- “Yakin nedir?” diye sorduklar\u0131nda \u015f\u00f6yle buyurdular: <\/p>\n
“Allah\u2019a tevekk\u00fcl etmek, O\u2019na teslim olmak, kaza ve kadere r\u0131za g\u00f6stermek ve i\u015fleri Allah\u2019a b\u0131rakmakt\u0131r.”<\/p>\n
3- Abdullah ibn-i Yahya \u015f\u00f6yle diyor: <\/p>\n
Bir mektupta \u0130mam\u2019a: “Allah\u2019\u0131n ilminin nihayeti miktar\u0131nca O\u2019na hamd olsun.” diye yazd\u0131m. \u0130mam aleyhi\u2019s-selam da cevapta bana \u015f\u00f6yle yazd\u0131lar: “\u0130lminin nihayeti miktar\u0131nca deme! \u00c7\u00fcnk\u00fc Allah\u2019\u0131n ilminin (haddi ve) nihayeti yoktur. Fakat r\u0131zas\u0131n\u0131n nihayeti mik\u00adtar\u0131nca de!”<\/p>\n
4- Bir adam: “C\u00f6mert kimdir?” diye sordu\u011funda, \u015f\u00f6yle buyurdular: <\/p>\n
“Sorunun iki \u015f\u0131kk\u0131 vard\u0131r. E\u011fer sorun mahluk hakk\u0131nda ise c\u00f6mert, Allah\u2019\u0131n kendisine farz k\u0131ld\u0131\u011f\u0131 \u015feyi \u00f6deyen kimsedir. Cimri de Allah\u2019\u0131n farz k\u0131ld\u0131\u011f\u0131 \u015feyi cimrilik yaparak \u00f6demeyen kimsedir. <\/p>\n
E\u011fer bu sorudan Allah\u2019\u0131 kasdediyorsan Allah ba\u011f\u0131\u015fta bulunsa da, bulunmasa da, verse de vermese de c\u00f6merttir. \u00c7\u00fcnk\u00fc ba\u011f\u0131\u015fta bulunursa, hakketmedi\u011fin bir \u015feyi ba\u011f\u0131\u015flam\u0131\u015ft\u0131r; ba\u011f\u0131\u015fta bulunmasa da yine hakketmedi\u011fin bir \u015feyi esirgemi\u015ftir.”<\/p>\n
5-Dostlar\u0131ndan birine \u015f\u00f6yle buyurdular: <\/p>\n
Ey adam, Allah\u2019tan kork. Helak olmana sebep olsa bile hakk\u0131 s\u00f6yle. \u00c7\u00fcnk\u00fc (ger\u00e7ekte) kurtulu\u015fun ondad\u0131r. Ey adam, Allah\u2019tan kork; kurtulmana sebep olsa bile bat\u0131l\u0131 terket. \u00c7\u00fcnk\u00fc (ger\u00e7ekte) helak\u0131n ondad\u0131r!<\/p>\n
6- \u0130mam aleyhi\u2019s-selam\u2019\u0131n vekili kendisine: “Vallahi ben size h\u0131yanet etmedim.” dedi\u011finde \u015f\u00f6yle buyurdular: “H\u0131yanet etmen de, mal\u0131 korumaman da benim i\u00e7in ayn\u0131d\u0131r (\u00c7\u00fcnk\u00fc her haluk\u00e2rda mal senin elinde zayi olmu\u015ftur.) Ama h\u0131yanet senin i\u00e7in \u00e7ok k\u00f6t\u00fcd\u00fcr.”<\/p>\n
7- Sak\u0131n Allah\u2019a itaat yolunda mal\u0131n\u0131 esirgeme. \u00c7\u00fcnk\u00fc onun iki kat\u0131n\u0131 Allah\u2019\u0131n masiyetinde (g\u00fcnah yolunda) harcars\u0131n.<\/p>\n
8- M\u00fc\u2019min, (iman ve bela a\u00e7\u0131s\u0131ndan) terazinin iki kefesi gibidir; iman\u0131 artt\u0131k\u00e7a belas\u0131 da \u00e7o\u011fal\u0131r.<\/p>\n
9- Bir kabrin kenar\u0131nda durup \u015f\u00f6yle buyurdular: <\/p>\n
Sonu b\u00f6yle olan bir \u015feyin (d\u00fcnya hayat\u0131n\u0131n) evvelinden ona g\u00f6n\u00fcl ba\u011flamamak gerekir. Evveli de b\u00f6yle olan \u015feyin (ahiretin) sonundan korkmak gerekir.<\/p>\n
10- Kim Allah\u2019\u0131n k\u00fcnh\u00fc hakk\u0131nda konu\u015fursa helak olur. Kim riyaset talep ederse helak olur. Kim de bencilli\u011fe kap\u0131l\u0131rsa helak olur.<\/p>\n
11- D\u00fcnya ve din i\u00e7in \u00e7al\u0131\u015fmak zorla\u015fm\u0131\u015ft\u0131r; d\u00fcnyaya gelince elini ona uzatmadan, senden \u00f6nce bir facirin ona sahiplendi\u011fini g\u00f6r\u00fcrs\u00fcn. Ahiret az\u0131\u011f\u0131na gelince de onu elde etmek i\u00e7in sana yard\u0131m edecek bir yard\u0131mc\u0131 bulamazs\u0131n.<\/p>\n
12- D\u00f6rt \u015fey vesveseden (nefs ve \u015feytan\u0131n meydana getirdi\u011fi ruh\u00ee \u0131zt\u0131raptan) kaynaklan\u0131r: “Toprak yemek, bal\u00e7\u0131\u011f\u0131 ufalamak (onunla oynamak) di\u015flerle t\u0131rna\u011f\u0131 kesmek ve sakal\u0131 a\u011f\u0131za almak.” <\/p>\n
\u00dc\u00e7 \u015fey g\u00f6z\u00fc ayd\u0131nlat\u0131r: Ye\u015filli\u011fe bakmak, akar suya bakmak ve g\u00fczel y\u00fcze bakmak.<\/p>\n
13- G\u00fczel kom\u015fuluk, kom\u015fuya eziyet etmemek de\u011fildir; g\u00fczel kom\u015fuluk, eziyete tahamm\u00fcl etmektir.<\/p>\n
14- Kendinle karde\u015fin aras\u0131ndaki sayg\u0131nl\u0131\u011f\u0131 yok etme; ondan biraz\u0131n\u0131 baki b\u0131rak. \u00c7\u00fcnk\u00fc sayg\u0131nl\u0131\u011f\u0131n yok olmas\u0131, hay\u00e2n\u0131n yok olmas\u0131d\u0131r.<\/p>\n
15- \u00c7ocuklar\u0131ndan birisine \u015f\u00f6yle buyurdular: “Aziz evl\u00e2d\u0131m, Allah-u Teala\u2019n\u0131n seni nehyetti\u011fi masiyette g\u00f6rmesinden ve seni emretti\u011fi itaatte g\u00f6rmemesinden sak\u0131n. (Allah\u2019a kulluk etmede) Gayretli ve ciddi ol. Yine de Allah\u2019\u0131n ibadet ve itaat\u0131nda kendini kusursuz g\u00f6rme. \u00c7\u00fcnk\u00fc Allah\u2019a gerekti\u011fi \u015fekilde ibadet etmek m\u00fcmk\u00fcn de\u011fildir. \u015eaka yapmaktan sak\u0131n. \u00c7\u00fcnk\u00fc \u015faka, iman\u0131n nu\u00adrunu giderdi\u011fi gibi yi\u011fitli\u011fini de hafifletir. Usanmak ve tembellikten sak\u0131n. \u00c7\u00fcnk\u00fc bunlar d\u00fcnya ve ahiret nasibinden seni al\u0131koyar.<\/p>\n
16- Zul\u00fcm\u00fcn hakka galip oldu\u011fu zamanda hi\u00e7 kimsenin ba\u015fka birisine, -onda iyilik g\u00f6rmedik\u00e7e- iyi zanda bulunmas\u0131 do\u011fru de\u011fildir.<\/p>\n
17- E\u015fin ve k\u00fc\u00e7\u00fck \u00e7ocuk hari\u00e7 di\u011fer hi\u00e7bir kimsenin a\u011fz\u0131ndan \u00f6pmek c\u00e2iz de\u011fildir.<\/p>\n
18- Zaman\u0131n\u0131z\u0131 d\u00f6rde ay\u0131rmaya \u00e7al\u0131\u015f\u0131n: Bir b\u00f6l\u00fcm\u00fcn\u00fc Allah\u2019la m\u00fcnacat etmeye, bir b\u00f6l\u00fcm\u00fcn\u00fc ge\u00e7iminizi sa\u011flamaya, bir b\u00f6l\u00fcm\u00fcn\u00fc ay\u0131plar\u0131n\u0131z\u0131 size bildiren karde\u015flerinizi ve g\u00f6n\u00fcllerinde size kar\u015f\u0131 samimiyetleri olan g\u00fcvenilir insanlar\u0131 ziyaret etmeye ve bir b\u00f6l\u00fcm\u00fcn\u00fc de haramlar d\u0131\u015f\u0131ndaki zevklere ki, bu (sonuncu) b\u00f6l\u00fcmle, di\u011fer \u00fc\u00e7 b\u00f6l\u00fcm\u00fc yapmaya kadir olursunuz. <\/p>\n
Kendinize fakirli\u011fi ve uzun \u00f6mr\u00fc telkin etmeyin. \u00c7\u00fcnk\u00fc kendisine fakirli\u011fi telkin eden cimri olur, uzun \u00f6m\u00fcr telkin eden de ihtirasl\u0131 olur. <\/p>\n
Yi\u011fitli\u011fi lekelemeyecek ve israf da olmayacak miktarda helal \u015feylerden yararlanmakla d\u00fcnyadan kendiniz i\u00e7in bir pay ay\u0131r\u0131n; bunu da dini i\u015fleriniz i\u00e7in yard\u0131mc\u0131 k\u0131l\u0131n. \u00c7\u00fcnk\u00fc \u015f\u00f6yle bir hadis nakledilmi\u015ftir: “Kim d\u00fcnyas\u0131n\u0131, dini i\u00e7in veya dinini d\u00fcnyas\u0131 i\u00e7in terk\u00adederse bizden de\u011fildir.”<\/p>\n
19- Allah\u2019\u0131n dininde fakih olun. (Dini iyice anlamaya \u00e7al\u0131\u015f\u0131n.) \u00c7\u00fcnk\u00fc dinde fakih olmak basiretin anahtar\u0131d\u0131r, ibadetin kemalidir, din ve d\u00fcnyan\u0131n y\u00fcce makam ve derecelerine ula\u015fmak i\u00e7in de bir vesiledir. Fakihin, abide olan \u00fcst\u00fcnl\u00fc\u011f\u00fc, g\u00fcne\u015fin y\u0131ld\u0131zlara olan \u00fcst\u00fcnl\u00fc\u011f\u00fc gibidir. Kim din hususunda fakih olmazsa Allah onun, hi\u00e7bir amelini, be\u011fenmez.<\/p>\n
20- Ali ibn-i Yaktin\u2019e \u015f\u00f6yle buyurdular: <\/p>\n
Sultan\u0131n emrinde \u00e7al\u0131\u015fman\u0131n sadakas\u0131, m\u00fc\u2019min karde\u015flere yard\u0131mda bulunmakt\u0131r.<\/p>\n
21- \u0130nsanlar, \u00f6nceden yapmad\u0131klar\u0131 yeni g\u00fcnahlar icat ettik\u00e7e Allah da onlara tan\u0131mad\u0131klar\u0131 yeni belalar\u0131 musallat eder.<\/p>\n
22- Y\u00f6netici adil oldu\u011funda, onun (Allah kat\u0131nda) m\u00fck\u00e2fat\u0131 olur; senin de \u015f\u00fckretmen gerekir. Y\u00f6netici zalim oldu\u011funda da onun g\u00fcnah\u0131 olur; senin de sabretmen gerekir.<\/p>\n
23- Eb-u Hanife \u015f\u00f6yle diyor: “Hz. Cafer Sad\u0131k\u2019\u0131n zaman\u0131nda hacca gittim. Medine\u2019ye var\u0131nca \u0130mam Sad\u0131k\u2019\u0131n evine gittim. Salonda oturup i\u00e7eriye giri\u015f iznini bekliyordum.<\/p>\n
Bu esnada yeni y\u00fcr\u00fcmeye ba\u015fl\u0131yan bir \u00e7ocuk d\u0131\u015far\u0131 \u00e7\u0131kt\u0131. Ona: “Ey \u00e7ocuk, sizin \u015fehrinizde yabanc\u0131 birisi nerde d\u0131\u015far\u0131 \u00e7\u0131kabilir?\u2019\u2019 dedim. <\/p>\n
\u00c7ocuk bana: “M\u00fcsaadenizle” dedi. Daha sonra duvara yaslanarak oturdu ve \u015f\u00f6yle dedi: <\/p>\n
“Nehir k\u0131y\u0131lar\u0131ndan, a\u011fa\u00e7lar\u0131n meyvas\u0131n\u0131n d\u00f6k\u00fcld\u00fc\u011f\u00fc yerden, camilerin avlusundan ve caddenin ortas\u0131ndan sak\u0131n; bir duvar\u0131n arkas\u0131na saklan, elbiseni yukar\u0131 topla, y\u00fcz\u00fcn ve arkan k\u0131bleye do\u011fru olmas\u0131n da art\u0131k istedi\u011fin yere otur.” <\/p>\n
\u00c7ocu\u011fun s\u00f6zleri beni \u015fa\u015f\u0131rtt\u0131. \u201c(Bunun \u00fczerine) ismin nedir?” diye sordum. <\/p>\n
“Ben, Musa ibn-i Cafer, ibn-i Muhammed, ibn-i Ali, ibn-i H\u00fcseyn, ibn-i Ali, ibn-i Ebi Talib\u2019im” dedi. <\/p>\n
Ona: “Ey \u00e7ocuk, g\u00fcnah kimdendir?” dedi\u011fimde de \u015f\u00f6yle dedi: <\/p>\n
“G\u00fcnah \u00fc\u00e7 durumdan hari\u00e7 de\u011fildir. Ya Allah\u2019tand\u0131r, oysa ki O\u2019ndan de\u011fildir. \u00c7\u00fcnk\u00fc yarat\u0131c\u0131n\u0131n, kula yapmad\u0131\u011f\u0131 bir i\u015ften dolay\u0131 azap etmesi O\u2019na yak\u0131\u015fmaz. Veya hem Allah\u2019tand\u0131r, hem de kuldan; oysa ki b\u00f6yle de de\u011fildir. \u00c7\u00fcnk\u00fc g\u00fc\u00e7l\u00fc orta\u011f\u0131n, g\u00fc\u00e7s\u00fcz orta\u011fa zul\u00fcm yapmas\u0131 yak\u0131\u015fmaz. Ya da kuldand\u0131r; do\u011frusu da budur. E\u011fer Allah affederse, O\u2019nun kerem ve ba\u011f\u0131\u015f\u0131ylad\u0131r. Ama cezaland\u0131r\u0131rsa, kulun g\u00fcnah ve su\u00e7undan dolay\u0131d\u0131r.” <\/p>\n
Ebu Hanife diyor ki: “Art\u0131k Hz. Sad\u0131k ile g\u00f6r\u00fc\u015fmeden geri d\u00f6nd\u00fcm ve bununla yetindim.<\/p>\n
24- Ebu Ahmed el-Horasani, \u0130mam K\u00e2z\u0131m aleyhi\u2019s-selam\u2019a \u015f\u00f6yle arzetti: “K\u00fcf\u00fcr m\u00fc daha kadimdir, yoksa \u015firk mi?” <\/p>\n
\u0130mam aleyhi\u2019s-selam buyurdular ki: “Senin bu sorularla ne i\u015fin vard\u0131r? Senin insanlarla tart\u0131\u015fman kararla\u015ft\u0131r\u0131lmam\u0131\u015ft\u0131.” <\/p>\n
“Hi\u015fam ibn-i Hakem, bu soruyu sizden sormam\u0131 emretti.” dedim. <\/p>\n
\u0130mam aleyhi\u2019s-selam buyurdular ki: <\/p>\n
“Ona de ki: K\u00fcfr, \u015firkten daha kadimdir; ilk k\u00e2fir olan, \u0130blis\u2019tir. Nitekim Kur\u2019an \u015f\u00f6yle buyuruyor: “(\u015eeytan) secde etmekten \u00e7ekindi, tekebb\u00fcr etti ve k\u00e2firlerden oldu.” K\u00fcf\u00fcr bir \u015feydir; ama \u015firk, birini (yani Allah\u2019\u0131) isbat ederek di\u011ferini O\u2019na ortak ko\u015fmakt\u0131r.”<\/p>\n
25- \u0130mam aleyhi\u2019s-selam iki ki\u015finin birbirlerine s\u00f6vd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce \u015f\u00f6yle buyurdular: “S\u00f6vmeyi ilk ba\u015flatan daha zalimdir; kendi g\u00fcnah\u0131 ve arkada\u015f\u0131n\u0131n g\u00fcnah\u0131 -mazlum olan kendi haddini a\u015fmad\u0131k\u00e7a- onun \u00fczerinedir.”<\/p>\n
26- K\u0131yamet g\u00fcn\u00fc bir m\u00fcnadi \u015f\u00f6yle nida eder: “Ey insanlar, m\u00fck\u00e2fat\u0131 Allah\u2019a ait olan kimse aya\u011fa kalks\u0131n”. Ba\u015fkalar\u0131n\u0131 af ve kendisini \u0131slah eden kimseden ba\u015fka hi\u00e7 kimse aya\u011fa kalkmaz; i\u015fte b\u00f6yle bir kimsenin m\u00fck\u00e2fat\u0131 Allah\u2019a aittir.<\/p>\n
27- G\u00fczel ahlakl\u0131 c\u00f6mert, Allah\u2019\u0131n s\u0131\u011f\u0131na\u011f\u0131ndad\u0131r; Allah onu cennete dahil etmedik\u00e7e ondan vazge\u00e7mez. Allah c\u00f6mert olmayan hi\u00e7bir peygamber g\u00f6ndermemi\u015ftir. Babam vefat edinceye kadar daima c\u00f6mert ve g\u00fczel ahlakl\u0131 olmay\u0131 bana tavsiye ediyordu.<\/p>\n
28- Sindi ibn-i \u015eahik[1] \u0130mam aleyhi\u2019s-selam\u2019\u0131n vefat vakti ula\u015f\u0131nca: “M\u00fcsaade edin ben sizi (kendi mal\u0131mdan) kefenliyeyim.” dedi. \u0130mam aleyhi\u2019s-selam buyurdular ki: <\/p>\n
Biz \u00f6yle bir Ehl-i Beyt\u2019iz (\u00f6yle bir ailedeniz) ki yapt\u0131\u011f\u0131m\u0131z ilk hac (masraflar\u0131), han\u0131mlar\u0131m\u0131z\u0131n mihirleri ve kefenlerimiz en temiz mallar\u0131m\u0131zdan olmal\u0131d\u0131r.<\/p>\n
29- \u0130mam Musa K\u00e2z\u0131m aleyhi\u2019s-selam Fazl ibn-i Yunus\u2019a \u015f\u00f6yle buyurdular: “Hay\u0131r ula\u015ft\u0131r, hay\u0131r s\u00f6z s\u00f6yle ve taklit\u00e7i olma.” <\/p>\n
\u201cTaklit\u00e7i ne demektir?\u201d dedi\u011finde buyurdular ki: <\/p>\n
“Ben bu insanlarlay\u0131m ve onlardan biriyim, deme. (Yani m\u00fcstakil d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015f.) Resulullah \u015f\u00f6yle buyurmu\u015ftur: Ey insanlar, iki yol vard\u0131r: Hay\u0131r yolu ve \u015fer yolu; \u015fer yolu, senin nazar\u0131nda hay\u0131r yolundan daha sevimli olmamal\u0131d\u0131r.<\/p>\n
30- Rivayet olunmu\u015ftur ki, \u0130mam K\u00e2z\u0131m aleyhi\u2019s-selam (bir g\u00fcn), \u00e7irkin ve siyah bir k\u00f6leyle kar\u015f\u0131la\u015ft\u0131, ona selam verip yan\u0131nda oturdu ve bir m\u00fcddet onunla konu\u015fmaya dald\u0131. Aya\u011fa kalk\u0131p ayr\u0131lmak istedi\u011finde ondan, bir ihtiyac\u0131 oldu\u011funda kendisine m\u00fcracaat etmesini istedi. <\/p>\n
Bir adam \u0130mam\u2019a: “Ey Resulullah\u2019\u0131n o\u011flu, siz b\u00f6yle bir adam\u0131n yan\u0131nda oturup onun ihtiyac\u0131n\u0131 m\u0131 soruyorsunuz? Oysa ki o size daha muhta\u00e7t\u0131r (yani onun, sizin yan\u0131n\u0131za gelmesi gerekir).” dedi. <\/p>\n
\u0130mam \u015f\u00f6yle buyurdu: “O adam da Allah\u2019\u0131n kullar\u0131ndan bir kuldur, Allah\u2019\u0131n kitab\u0131nda bir karde\u015ftir, Allah\u2019\u0131n m\u00fclk\u00fcnde bir kom\u015fudur, biz onunla, babalar\u0131n en iyisi olan Hz. Adem ve dinlerin de en \u00fcst\u00fcn\u00fc olan \u0130slam dininde orta\u011f\u0131z. Zaman\u0131n, bir g\u00fcn de bizi ona muhta\u00e7 etmesi ve ona tekebb\u00fcr ettikten sonra kar\u015f\u0131s\u0131nda boyun e\u011fmeyi bize g\u00f6stermesi m\u00fcmk\u00fcnd\u00fcr.” Sonra \u015f\u00f6yle buyurdu: “Biz, bizimle ili\u015fki kurmaya lay\u0131k olmayan bir kimseyle, arkada\u015fs\u0131z kalmayal\u0131m diye ili\u015fki kurar\u0131z.\u2019\u2019<\/p>\n
31- \u00dc\u00e7 \u015feyin d\u0131\u015f\u0131nda di\u011ferine a\u011f\u0131z a\u00e7mak uygun de\u011fildir: “\u00d6denilmeyecek kan paras\u0131, a\u011f\u0131r bor\u00e7, zelil ve peri\u015fan olmaya sebep olan ihtiya\u00e7.”<\/p>\n
32- G\u00fc\u00e7s\u00fcze yard\u0131m etmen en iyi sadakad\u0131r.<\/p>\n
33- Ak\u0131ll\u0131n\u0131n cahile \u015fa\u015f\u0131rmas\u0131ndan daha \u00e7ok cahil ak\u0131ll\u0131ya \u015fa\u015f\u0131r\u0131r (ve onun davran\u0131\u015flar\u0131na hayret eder).<\/p>\n
34- Musibet, sabreden kimseye birdir, sabretmeyen kimseye ise ikidir.<\/p>\n
35- Zulm\u00fcn zorlu\u011funu, (ancak) zulme u\u011frayan kimse anlar.<\/p>\n
[1]- Harun Re\u015fid\u2019in, Musa ibn-i Cafer aleyhi\u2019s-selam\u2019\u0131 hapiste g\u00f6z alt\u0131nda tutmas\u0131 i\u00e7in g\u00f6revlendirdi\u011fi \u015fah\u0131st\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
1- Allah\u2019\u0131 tan\u0131yan kimsenin, Allah\u2019\u0131 r\u0131z\u0131k vermeyi geciktiren bilmemesi, kaza ve kaderinde de O\u2019nu su\u00e7lamamas\u0131 gerekir. 2- “Yakin nedir?” diye sorduklar\u0131nda \u015f\u00f6yle buyurdular: “Allah\u2019a tevekk\u00fcl etmek, O\u2019na teslim olmak, kaza ve kadere r\u0131za g\u00f6stermek ve i\u015fleri Allah\u2019a b\u0131rakmakt\u0131r.” 3- Abdullah ibn-i Yahya \u015f\u00f6yle diyor: Bir mektupta \u0130mam\u2019a: “Allah\u2019\u0131n ilminin nihayeti miktar\u0131nca O\u2019na hamd olsun.” diye …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[11438,11434,11437,11436,11435,11433],"class_list":["post-5830","post","type-post","status-publish","format-standard","hentry","category-genel","tag-akillara-hediye","tag-tuhef-ul-ukul-2","tag-tuhef-ul-ukul-akillara-hediye","tag-tuhef-ul-ukul-bolumleri","tag-tuhef-ul-ukul-indir","tag-tuhef-ul-ukul-oku"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5830","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=5830"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5830\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=5830"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=5830"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=5830"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}