\u0130nsan d\u00f6rt tabiat, d\u00f6rt s\u00fctun ve d\u00f6rt r\u00fckun ile kendisini tan\u0131mal\u0131d\u0131r. <\/p>\n
Tabiatlar: Kan, safra, hava ve balgamdan ibarettir. <\/p>\n
S\u00fctunlar: Ak\u0131l ve ak\u0131ldan kaynaklanan kavrama ve ezberleme kabiliyetidir. <\/p>\n
R\u00fckunlar: Nur, \u0131s\u0131, ruh ve sudur. \u0130nsan\u0131n \u015fekli onun tiynetidir (tabiat\u0131d\u0131r). \u0130nsan nur ile g\u00f6r\u00fcr, \u0131s\u0131yla yiyip-i\u00e7er, ruh ile hareket eder ve cinsel m\u00fcnasebette bulunur. Su (ve rutubet) ile de tad\u0131lacak \u015feylerin ve yeme\u011fin tad\u0131n\u0131 al\u0131r. \u0130\u015fte bunlar insan \u015feklinin yap\u0131s\u0131d\u0131r. <\/p>\n
E\u011fer insan\u0131n akl\u0131 nurla desteklenir, teyid olunursa o zaman insan alim, haf\u0131z, zeki, uyan\u0131k ve anlay\u0131\u015fl\u0131 olur. \u0130hlas, tevhid ve itaatta bulunmakla da nerede oldu\u011funu, nimetlerin nereden kendisine ula\u015ft\u0131\u011f\u0131n\u0131, ni\u00e7in d\u00fcnyaya geldi\u011fini ve nereye gidece\u011fini anlayacakt\u0131r. <\/p>\n
Kan insan\u0131n v\u00fccudunda bazen so\u011fuk, bazen de s\u0131cak olarak dola\u015f\u0131r. Kan s\u0131cak oldu\u011funda (insan s\u0131cak tabiatl\u0131 oldu\u011funda) insan sarho\u015f, azg\u0131n, ne\u015feli, katil, h\u0131rs\u0131z, sevin\u00e7li, zinak\u00e2r ve kibirli olur. Kan so\u011fuk oldu\u011funda da gaml\u0131, \u00fcz\u00fcnt\u00fcl\u00fc, boynu b\u00fck\u00fck, zay\u0131f ve unutkan olur. Bunlar hastal\u0131\u011fa sebep olan etkenlerdir. Bunlar ilk olarak uygun olmayan bir saatte elveri\u015fsiz bir \u015feyi yeyip i\u00e7mekle v\u00fccuda gelir ve b\u00f6ylece elemli hastal\u0131klara sebep olur.<\/p>\n
\u0130mam Sad\u0131k aleyhi’s-sel\u00e2m daha sonra \u015f\u00f6yle buyurdu: <\/p>\n
\u0130nsan\u0131n v\u00fccud yap\u0131s\u0131 \u015f\u00f6yledir: \u0130nsan, \u0131s\u0131yla yiyip – i\u00e7er, \u0131s\u0131yla \u00e7al\u0131\u015f\u0131r, r\u00fczgarla (hava yard\u0131m\u0131yla) i\u015fitir, r\u00fczgarla koklar, suyla yiyecek ve i\u00e7ecekleri tadar, ruhla hareket eder. E\u011fer mide \u0131s\u0131s\u0131 olmasayd\u0131 yiyecek ve i\u00e7ecekler bedende hazmolmazd\u0131. Hava olmasayd\u0131 midenin \u0131s\u0131s\u0131 artmad\u0131\u011f\u0131 gibi d\u0131\u015fk\u0131s\u0131 da d\u0131\u015far\u0131 \u00e7\u0131kmazd\u0131. Ruh olmasayd\u0131 geli\u015f-gidi\u015f (hareket) olmazd\u0131. Suyun so\u011fuklu\u011fu olmasayd\u0131, midenin \u0131s\u0131s\u0131 insan\u0131 yakard\u0131. I\u015f\u0131k olmasayd\u0131, insan g\u00f6r\u00fcp anlayamazd\u0131. <\/p>\n
\u0130nsan\u0131n \u015fekli bal\u00e7\u0131ktand\u0131r. \u0130nsan\u0131n bedenindeki kemik, yery\u00fcz\u00fcndeki a\u011faca benzer; t\u00fcy ota, sinir (damarlar\u0131) a\u011fa\u00e7 \u00fcze-rindeki kabu\u011fa ve kan, yery\u00fcz\u00fcndeki suya benzer. Susuz yerin k\u0131vam\u0131 olmad\u0131\u011f\u0131 gibi kans\u0131z bedenin de k\u0131vam\u0131 olmaz. Beyin de kan\u0131n ya\u011f\u0131 ve kayma\u011f\u0131d\u0131r.<\/p>\n
Yine insan\u0131n yarat\u0131l\u0131\u015f\u0131nda d\u00fcnya ve ahiret unsurlar\u0131 birle\u015fmi\u015ftir. Allah-u Teala bu iki unsuru terkip etti\u011finde insan\u0131n ya\u015fama yeri ister istemez yery\u00fcz\u00fc oluvermi\u015f ve b\u00f6ylece semav\u00ee bir unsur olmaktan \u00e7\u0131k\u0131p yere inivermi\u015ftir. Allah-u Teala bu iki unsuru birbirinden ay\u0131rd\u0131\u011f\u0131nda, yani ecel geldi\u011finde ahiret unsuru tekrar g\u00f6\u011fe d\u00f6necektir. \u00d6yleyse hay\u00e2t yerde, \u00f6l\u00fcm ise g\u00f6ktedir (yani \u00f6lene kadar yery\u00fcz\u00fcnde, \u00f6ld\u00fckten sonra da g\u00f6kte ya\u015fayacakt\u0131r). \u00c7\u00fcnk\u00fc, ruh ile bedenin aras\u0131na ayr\u0131l\u0131k girerek, ruh ve nur, \u00f6nceki ilk kudretlerine d\u00f6necek ve beden de d\u00fcnya unsurundan oldu\u011fu i\u00e7in yery\u00fcz\u00fcnde b\u0131rak\u0131lacakt\u0131r. <\/p>\n
Bedenin bozulmas\u0131n\u0131n sebebi de \u015fudur: R\u00fczgar (hava), bedenin suyunu emip bal\u00e7\u0131\u011f\u0131 kurutur; bal\u00e7\u0131k da ufalan\u0131p \u00e7\u00fcr\u00fcr ve bunlar\u0131n hepsi ilk hakikatlerine (\u015fekillerine) d\u00f6nerler. Ruhun hareketi nefisledir; nefsin hareketi ise r\u00fczgarlad\u0131r (havaylad\u0131r). M\u00fc’minin nefsi ak\u0131lla teyid olan bir nurdur. K\u00e2firin nefsi ise, muziplikten kaynaklanan bir ate\u015ftir. K\u00e2fir kendi ate\u015finin \u015feklinde (cinsinden)dir. M\u00fc’min de kendi nurunun \u015feklindedir. Allah taraf\u0131ndan olan \u00f6l\u00fcm, m\u00fc’min i\u00e7in rahmet, k\u00e2fir i\u00e7in ise azapt\u0131r.<\/p>\n
Allah-u Teala’n\u0131n, iki \u00e7e\u015fit cezas\u0131 vard\u0131r: Biri ruhtan, di\u011feri ise insanlar\u0131n birbirine musallat olmas\u0131ndan kaynaklan\u0131r. Ruhtan kaynaklanan, hastal\u0131k ve fakirliktir. \u0130nsanlar\u0131n birbirine musallat olmas\u0131ndan kaynaklanan ise, belad\u0131r. <\/p>\n
Nitekim, Allah-u Teala Kur’an-\u0131 Kerim’de \u015f\u00f6yle buyurmu\u015ftur: “B\u00f6ylece biz, kazand\u0131klar\u0131 \u015feyler (g\u00fcnahlar) y\u00fcz\u00fcnden zalimlerin bir k\u0131sm\u0131n\u0131 bir k\u0131sm\u0131na musallat ederiz (galip ederiz).”[1] <\/p>\n
Demek ki, ruhun g\u00fcnah\u0131n\u0131n cezas\u0131, hastal\u0131k ve yoksulluktur. Baz\u0131 insanlar\u0131n baz\u0131s\u0131na musallat olmas\u0131n\u0131n sonucu ise intikam almakt\u0131r. Bunlar\u0131n hepsi m\u00fc’minler i\u00e7in d\u00fcnyev\u00ee bir cezad\u0131r; ama k\u00e2firler i\u00e7in hem bu d\u00fcnyada ceza var, hem de ahirette. Bunlar\u0131n t\u00fcm\u00fc, sadece g\u00fcnah sebebiyledir.<\/p>\n
G\u00fcnah \u015fehvetten kaynaklan\u0131r; \u015fehvet de m\u00fc’minin hata ve unutkanl\u0131\u011f\u0131ndan kaynaklan\u0131r veya mecbur ve g\u00fc\u00e7s\u00fcz olmas\u0131n\u0131n neticesinde olur. K\u00e2fir taraf\u0131ndan vuku bulan \u015feyler ise kas\u0131t, inkar, tecav\u00fcz ve haset sebebiyledir. <\/p>\n
Allah-u Teala \u015f\u00f6yle buyuruyor: “Kitap ehlinden \u00e7o\u011fu kendi-lerindeki hasetten dolay\u0131 sizi, iman ettikten sonra k\u00fcfre d\u00f6nd\u00fcrmek isterler.”[2]<\/p>\n
[1] – En’\u00e2m \/ 129.<\/p>\n
[2] – Bakara \/ 109.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsan d\u00f6rt tabiat, d\u00f6rt s\u00fctun ve d\u00f6rt r\u00fckun ile kendisini tan\u0131mal\u0131d\u0131r. Tabiatlar: Kan, safra, hava ve balgamdan ibarettir. S\u00fctunlar: Ak\u0131l ve ak\u0131ldan kaynaklanan kavrama ve ezberleme kabiliyetidir. R\u00fckunlar: Nur, \u0131s\u0131, ruh ve sudur. \u0130nsan\u0131n \u015fekli onun tiynetidir (tabiat\u0131d\u0131r). \u0130nsan nur ile g\u00f6r\u00fcr, \u0131s\u0131yla yiyip-i\u00e7er, ruh ile hareket eder ve cinsel m\u00fcnasebette bulunur. Su (ve rutubet) …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[11438,11434,11437,11436,11435,11433],"class_list":["post-5844","post","type-post","status-publish","format-standard","hentry","category-genel","tag-akillara-hediye","tag-tuhef-ul-ukul-2","tag-tuhef-ul-ukul-akillara-hediye","tag-tuhef-ul-ukul-bolumleri","tag-tuhef-ul-ukul-indir","tag-tuhef-ul-ukul-oku"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5844","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=5844"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5844\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=5844"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=5844"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=5844"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}