1- Kerbela’ya o\u011fru hareket ettiklerinde \u015f\u00f6yle buyurdular:Do\u011frusu bu d\u00fcnya de\u011fi\u015fip tan\u0131nmaz olmu\u015f ve b\u00fct\u00fcn iyiliklerine s\u0131rt \u00e7evirmi\u015f; kab\u0131n dibindeki az\u0131c\u0131k kal\u0131nt\u0131 sudan ve havas\u0131 a\u011f\u0131r olan otlaktaki gibi al\u00e7ak ya\u015fant\u0131dan ba\u015fka bir \u015fey kalmam\u0131\u015ft\u0131r. <\/p>\n
Hakka amel edilmedi\u011fini ve bat\u0131ldan da ka\u00e7\u0131n\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor musunuz? B\u00f6yle bir durumda m\u00fc’minin \u00f6l\u00fcm\u00fc arzulamas\u0131 hakt\u0131r. Ben \u00f6l\u00fcm\u00fc saadet, zalimlerle ya\u015famay\u0131 ise al\u00e7akl\u0131k biliyorum. <\/p>\n
\u0130nsanlar d\u00fcnya kullar\u0131d\u0131r; din ise onlar\u0131n dillerine bir yalakt\u0131r; dinin sayesinde ge\u00e7imlerini sa\u011flad\u0131klar\u0131 m\u00fcddet\u00e7e onu koruyup g\u00f6zetirler; (ama) zorluklarla imtihan edildiklerinde dindarlar azal\u0131r.[1]<\/p>\n
2- Yan\u0131nda ba\u015fkas\u0131n\u0131n g\u0131ybetini eden bir adama \u015f\u00f6yle buyurdu: “Ey adam! G\u0131ybet etmekten sak\u0131n. \u00c7\u00fcnk\u00fc g\u0131ybet, cehennem k\u00f6peklerinin kat\u0131\u011f\u0131d\u0131r.”<\/p>\n
3- Bir adam \u0130mam’\u0131n nezdinde: “Liy\u00e2katli olmayan birine ihsan yap\u0131ld\u0131\u011f\u0131nda zayi olur.” dedi\u011finde \u0130mam aleyhi’s-sel\u00e2m \u015f\u00f6yle buyurdu: “Hay\u0131r! \u00d6yle de\u011fildir; ihsan hem iyilere ve hem de k\u00f6t\u00fclere ya\u011fan ya\u011fmura benzer.”<\/p>\n
4- Allah, g\u00fcc\u00fcn\u00fc ald\u0131\u011f\u0131 kimseden itaat istemedi\u011fi gibi, teklif y\u00fck\u00fcn\u00fc de ondan kald\u0131r\u0131r.<\/p>\n
5- Baz\u0131lar\u0131 Allah’tan bir \u015fey umarak ibadet ederler; bu tacirlerin ibadetidir. Baz\u0131lar\u0131 da korkarak ibadet ederler; bu da k\u00f6lelerin ibadetidir. Baz\u0131lar\u0131 ise Allah’a \u015f\u00fck\u00fcr olarak ibadet ederler; bu da h\u00fcr insanlar\u0131n ibadetidir; i\u015fte en faziletli ibadet budur.<\/p>\n
6- Bir adam \u0130mam aleyhi’s-sel\u00e2m’a selam vermeden: “Nas\u0131ls\u0131n\u0131z? Allah \u00e2fiyet versin.” dedi\u011finde \u015f\u00f6yle buyurdu: “Evvel selam, sonra kelam. Allah sana da \u00e2fiyet versin.” Daha sonra buyurdular ki: “Selam vermedik\u00e7e hi\u00e7bir kimseye konu\u015fma m\u00fcsaadesi vermeyin.”<\/p>\n
7- Allah’\u0131n, kendi kulunu istidrac\u0131 (gafil avlamas\u0131), ona bol nimet verip \u015f\u00fckretmek ba\u015far\u0131s\u0131z k\u0131lmas\u0131d\u0131r. (F\u0131rsat\u0131 elinden ka\u00e7\u0131ncaya kadar nimetle me\u015fgul olup velinimetini hat\u0131rlamamas\u0131d\u0131r.) <\/p>\n
8- Abdullah ibn-i Z\u00fcbeyr,[2] Abdullah ibn-i Abbas’\u0131 Yemen’e s\u00fcrg\u00fcn etti\u011finde, \u0130mam aleyhi’s-sel\u00e2m ona \u015f\u00f6yle bir mektup yazd\u0131: “Allah’a hamd, Peygamber’e salat ve selamdan sonra: Z\u00fcbeyr o\u011flunun, seni T\u00e2if’e s\u00fcrg\u00fcn etme haberi bana ula\u015ft\u0131; Allah bu vesileyle ismini y\u00fcceltip g\u00fcnah\u0131n\u0131 affetti. \u015e\u00fcphesiz salih insanlar, bela ve zorluklara du\u00e7ar olurlar. E\u011fer Allah sadece iyi i\u015flerle seni m\u00fck\u00e2fatland\u0131rsayd\u0131, sevab\u0131n az olurdu. Allah-u Te\u00e2la, musibet vakti sab\u0131r, nimet vakti ise \u015f\u00fckretmeyi bize ve size mukadder eylesin ve k\u0131skan\u00e7 olan d\u00fc\u015fman\u0131 ebedi olarak (musibete u\u011frad\u0131\u011f\u0131m\u0131zdan dolay\u0131) sevindirmesin.<\/p>\n
9- Bir adam gelip \u0130mam aleyhi’s-sel\u00e2m’dan yard\u0131m istedi\u011finde \u0130mam \u015f\u00f6yle buyurdu: A\u011f\u0131r bir borcu, g\u00fcc\u00fc a\u015fan y\u00fckl\u00fc bir tazminat\u0131 \u00f6demek ve a\u015fa\u011f\u0131lay\u0131c\u0131 fakirlik d\u0131\u015f\u0131nda a\u011f\u0131z a\u00e7mak do\u011fru de\u011fildir. O adam: “Bunlardan biri i\u00e7in gelmi\u015fim” dedi\u011finde, \u0130mam aleyhi’s-sel\u00e2m kendisine y\u00fcz dinar verilmesini emretti.<\/p>\n
10- \u0130mam aleyhi’s-sel\u00e2m o\u011flu Seccad aleyhi’s-sel\u00e2m’a \u015f\u00f6yle buyurdu: “Ey o\u011flum! Allah’tan ba\u015fka yard\u0131mc\u0131s\u0131 olmayan kimseye zulmetmekten sak\u0131n.”<\/p>\n
11- Adam\u0131n biri: “Rabbinin nimetini ise durmadan an.”[3] ayetinin anlam\u0131n\u0131n ne oldu\u011funu sordu\u011funda \u0130mam aleyhi\u2019s-sel\u00e2m \u015f\u00f6yle buyurdular: “Allah-u Te\u00e2la, din hususunda ona (Peygamber’e) ba\u011f\u0131\u015fta bulundu\u011fu nimetleri s\u00fcrekli anmas\u0131n\u0131 emretmi\u015ftir.”<\/p>\n
12- Ensardan birisi \u0130mam aleyhi’s-sel\u00e2m’a ihtiyac\u0131n\u0131 kar\u015f\u0131lamas\u0131 i\u00e7in ricada bulunmak istedi\u011finde, \u0130mam \u015f\u00f6yle buyurdu: “Ey ensari karde\u015f, y\u00fcz\u00fcn\u00fcn suyunu d\u00f6kme, iste\u011fini bir k\u00e2\u011f\u0131da yaz, ben Allah’\u0131n izniyle seni sevindirecek bir \u015fey yapar\u0131m.” Ensari \u015f\u00f6yle yazd\u0131: “Ya Eba Abdillah, filan adam\u0131n benden be\u015f y\u00fcz dinar alaca\u011f\u0131 vard\u0131r, beni s\u0131k\u0131\u015ft\u0131r\u0131yor; durumum d\u00fczelinceye kadar bana m\u00fchlet vermesi hakk\u0131nda onunla konu\u015f.” \u0130mam aleyhi’s-sel\u00e2m mektubu okuyup evine girdi ve i\u00e7erisinde bin dinar olan bir kese getirip \u015f\u00f6yle buyurdu: “(Bu) be\u015f y\u00fcz dinarla borcunu \u00f6de, geri kalan be\u015f y\u00fcz dinarla da ge\u00e7imini sa\u011fla. Bu \u00fc\u00e7 kimsenin d\u0131\u015f\u0131nda hi\u00e7 kimseye a\u011f\u0131z a\u00e7ma: Dindar, yi\u011fit ve soylu. \u00c7\u00fcnk\u00fc dindar kendi dinini korumas\u0131 i\u00e7in ihtiyac\u0131n\u0131 kar\u015f\u0131lar. Yi\u011fit de (seni \u00fcmitsiz etmeyi) kendi yi\u011fitli\u011fine s\u0131\u011fd\u0131rmaz, utan\u0131r. Soylu ise ihtiyac\u0131n i\u00e7in y\u00fcz\u00fcn\u00fcn suyunu d\u00f6kmeye mecbur kald\u0131\u011f\u0131n\u0131 bildi\u011finden, haysiyetini korumak i\u00e7in seni eli bo\u015f geri \u00e7evirmez.”<\/p>\n
13- Karde\u015fler d\u00f6rt k\u0131s\u0131md\u0131r: 1- Sena ve kendine yarar\u0131 olan. 2- Sena yarar\u0131 olan. 3- Senin zarar\u0131na olan. 4- Ne sana ve ne de kendine yarar\u0131 olan. <\/p>\n
“Bunlardan maksat nedir?” diye soruldu\u011funda; \u0130mam aleyhi’s-sel\u00e2m \u015f\u00f6yle buyurdu: Senin ve kendi yarar\u0131na olan karde\u015f, davran\u0131\u015f\u0131yla karde\u015fli\u011fin s\u00fcrekli olmas\u0131n\u0131 isteyip yok olmas\u0131n\u0131 istemeyen karde\u015ftir. B\u00f6yle bir karde\u015flik hem senin, hem de onun yarar\u0131nad\u0131r. \u00c7\u00fcnk\u00fc karde\u015flik devam ederse, her ikisinin hayat\u0131 tatl\u0131 olur, bozuldu\u011fu takdirde de k\u00f6kten bat\u0131l olur (her ikisi zarar g\u00f6r\u00fcr). Senin yarar\u0131na olan karde\u015f de kendisini tamahk\u00e2rl\u0131ktan uzakla\u015ft\u0131r\u0131p s\u0131rf karde\u015flik i\u00e7in sana ilgi g\u00f6steren ve d\u00fcnyevi hi\u00e7bir yarar ve \u00e7\u0131kar g\u00f6zetmeyen karde\u015ftir. \u0130\u015fte bu karde\u015f t\u00fcm v\u00fccuduyla senin yarar\u0131nad\u0131r. Senin zarar\u0131na olan karde\u015f de felaket ve s\u0131k\u0131nt\u0131ya d\u00fc\u015fmeni bekleyen, s\u0131rlar\u0131n\u0131 a\u00e7an, kabileler aras\u0131nda ad\u0131na yalan uyduran ve k\u0131skan\u00e7lar gibi de y\u00fcz\u00fcne bakan karde\u015ftir. Yegane Allah’\u0131n l\u00e2neti bu karde\u015fin \u00fczerine olsun. Sana ve kendine yarar\u0131 olmayan karde\u015f de Allah’\u0131n, v\u00fccudunu ahmakl\u0131kla doldurdu\u011fu ve rahmetinden uzakla\u015ft\u0131rd\u0131\u011f\u0131 kimsedir. (B\u00f6yle bir adam\u0131n) kendisini sana tercih etti\u011fini ve senin yan\u0131nda olan \u015feye cimrilikle g\u00f6z dik\u00adti\u011fini g\u00f6r\u00fcrs\u00fcn.<\/p>\n
14- Kabul g\u00f6rmenin belirtilerinden biri ak\u0131ll\u0131larla birlikte oturmakt\u0131r. K\u00e2firden gayrisiyle \u00e7eki\u015fmek cahillik alametlerinden biridir. Alimin ni\u015fanelerinden biri de kendi s\u00f6z\u00fcn\u00fc ele\u015ftirmesi ve muhtelif g\u00f6r\u00fc\u015flerin hakikatinden haberdar olmas\u0131d\u0131r.<\/p>\n
15- M\u00fc’min, Allah’\u0131 kendisine s\u0131\u011f\u0131nak, s\u00f6z\u00fcn\u00fc ise ayna edinir; bazen m\u00fc’minlerin, bazen de gaddarlar\u0131n s\u0131fat\u0131na bakar; onlar\u0131n s\u0131fatlar\u0131ndan incelikler elde eder, kendisini iyice tan\u0131r, \u00fcst\u00fcn zek\u00e2s\u0131yla yakin makam\u0131na ula\u015f\u0131r ve nefsini temizlemekte de g\u00fc\u00e7l\u00fc olur.<\/p>\n
16- \u00d6z\u00fcr dilenecek hareketten sak\u0131n. Zira m\u00fc’min ne su\u00e7 i\u015fler ve ne de \u00f6z\u00fcr diler, ama m\u00fcnaf\u0131k her g\u00fcn su\u00e7 i\u015fleyip \u00f6z\u00fcr diler.<\/p>\n
17- Selam\u0131n yetmi\u015f hasenesi (sevab\u0131) vard\u0131r; altm\u0131\u015f dokuzu selam verene, biri ise selam\u0131n cevab\u0131n\u0131 alan kimseyedir.<\/p>\n
18- Ger\u00e7ek cimri, selam vermekte cimrilik yapan kimsedir.<\/p>\n
19- Allah’a isyan ederek bir \u015feye ula\u015fmak isteyen kimse umdu\u011fundan uzakla\u015farak, korktu\u011fu \u015feye yakla\u015fmaktad\u0131r.<\/p>\n
[1]- \u0130mam aleyhi\u2019s-sel\u00e2m bu k\u0131sa konu\u015fmay\u0131 Kerbela\u2019ya giderken yapm\u0131\u015ft\u0131r.<\/p>\n
[2]- Abdullah ibn-i Z\u00fcbeyr hicri 65’de, yani Kerbela vak\u0131as\u0131ndan 5 y\u0131l sonra Mekke’de hilafete ula\u015ft\u0131. Binaenaleyh bu mektubun, \u0130mam H\u00fcseyin aleyhi’s-sel\u00e2m’dan olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Bu mektubun, Hz. Seccad aleyhi’s-sel\u00e2m’dan olmas\u0131 daha muhtemeldir. Abdullah ibn-i Abbas’\u0131n, hadisin metninde zikredildi\u011fi gibi ve tarih kitaplar\u0131n\u0131n da nakletti\u011fine g\u00f6re, s\u00fcrg\u00fcn edildi\u011fi yer “T\u00e2if”dir; Yemen’le hi\u00e7bir ili\u015fkisi yoktur.<\/p>\n
[3]- Duha\/11.<\/p>\n","protected":false},"excerpt":{"rendered":"
1- Kerbela’ya o\u011fru hareket ettiklerinde \u015f\u00f6yle buyurdular:Do\u011frusu bu d\u00fcnya de\u011fi\u015fip tan\u0131nmaz olmu\u015f ve b\u00fct\u00fcn iyiliklerine s\u0131rt \u00e7evirmi\u015f; kab\u0131n dibindeki az\u0131c\u0131k kal\u0131nt\u0131 sudan ve havas\u0131 a\u011f\u0131r olan otlaktaki gibi al\u00e7ak ya\u015fant\u0131dan ba\u015fka bir \u015fey kalmam\u0131\u015ft\u0131r. Hakka amel edilmedi\u011fini ve bat\u0131ldan da ka\u00e7\u0131n\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fcyor musunuz? B\u00f6yle bir durumda m\u00fc’minin \u00f6l\u00fcm\u00fc arzulamas\u0131 hakt\u0131r. Ben \u00f6l\u00fcm\u00fc saadet, zalimlerle ya\u015famay\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[11438,11434,11437,11436,11435,11433],"class_list":["post-5887","post","type-post","status-publish","format-standard","hentry","category-genel","tag-akillara-hediye","tag-tuhef-ul-ukul-2","tag-tuhef-ul-ukul-akillara-hediye","tag-tuhef-ul-ukul-bolumleri","tag-tuhef-ul-ukul-indir","tag-tuhef-ul-ukul-oku"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5887","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=5887"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5887\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=5887"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=5887"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=5887"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}