1- M\u00fc\u015favere eden bir kavim, mutlaka kemale eri\u015fir.<\/p>\n
2- Nimete \u015f\u00fckretmemek al\u00e7akl\u0131kt\u0131r.<\/p>\n
3- Evlatlar\u0131ndan birine hitaben buyurdu: Ey o\u011flum! Hi\u00e7bir kimseyle, onun nerelere girip \u00e7\u0131kt\u0131\u011f\u0131n\u0131 (nereye gidip geldi\u011fini) \u00f6\u011fren\u00admeden arkada\u015fl\u0131k kurma! Durumunu iyice ara\u015ft\u0131r\u0131p \u00f6\u011fren-di\u011fin, mua\u015feretinden ho\u015fland\u0131\u011f\u0131n zaman, hatalar\u0131n\u0131 d\u00fczeltmek ve zor durumlarda yard\u0131mla\u015fmak \u00fczere onunla arkada\u015f ol.<\/p>\n
4- Galip bir insan gibi istedi\u011fine ula\u015fmaya \u00e7al\u0131\u015fma; yenik bir insan gibi de kadere teslim olma. Zira Allah’\u0131n fazl\u0131n\u0131 isteyip aramak s\u00fcnnettendir. Kazan\u00e7ta a\u00e7 g\u00f6zl\u00fc olmamak ise iffettendir. R\u0131z\u0131klar payla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r; ne iffetli olman sana yeti\u015fecek bir r\u0131zk\u0131n \u00f6n\u00fcn\u00fc al\u0131r, ve ne de ihtiras r\u0131zk\u0131 \u00e7o\u011falt\u0131r; oysa ihtirasa dayanan bir hareket g\u00fcnaht\u0131r.<\/p>\n
5- Ger\u00e7ek yak\u0131n (akraba), nesep bak\u0131m\u0131ndan uzak olsa bile muhabbetin yak\u0131nla\u015ft\u0131rd\u0131\u011f\u0131 kimsedir ve ger\u00e7ek yabanc\u0131 nesep a\u00e7\u0131-s\u0131ndan yak\u0131n olsa bile muhabbetin uzakla\u015ft\u0131rd\u0131\u011f\u0131 kimsedir. V\u00fccuda elden daha yak\u0131n bir \u015fey yoktur, fakat k\u0131r\u0131ld\u0131\u011f\u0131 zaman kesilip at\u0131l\u0131yor.<\/p>\n
6- Kendisi i\u00e7in en iyi durumu se\u00e7meyi Allah’a b\u0131rakan kimse, Allah’\u0131n kendisi i\u00e7in se\u00e7mi\u015f oldu\u011fu durumdan ba\u015fka bir durumu arzu\u00adlamaz.<\/p>\n
7- (D\u00fcnyada) ay\u0131planmaya katlanmak, cehennemin ate\u015fine tahamm\u00fcl etmekten daha kolayd\u0131r.<\/p>\n
8- Nimet i\u00e7erisinde bulundu\u011funda (Allah’a) \u015f\u00fckretmek, bir musibet gelip \u00e7att\u0131\u011f\u0131nda sab\u0131rl\u0131 olmak, \u015ferri olmayan bir hay\u0131rd\u0131r.<\/p>\n
9- Hastal\u0131ktan iyile\u015fen birine \u015f\u00f6yle buyurdu: Allah seni and\u0131, sen de O’nu an. G\u00fcnahlar\u0131n\u0131 affetti, sen de O’na \u015f\u00fckret.<\/p>\n
10- Mu\u00e2viye ile sulh etti\u011fi zaman \u015f\u00f6yle buyurdu: Allah’a andolsun ki, bizi \u015eaml\u0131larla sava\u015fmaktan al\u0131koyan ne \u015f\u00fcphedir, ne de pi\u015fmanl\u0131k. Biz ge\u00e7mi\u015fte, (kendi aram\u0131zda olan) sulh, selametlik ve sab\u0131r g\u00fcc\u00fcyle sava\u015f\u0131yorduk. Fakat bu g\u00fcn aram\u0131zdaki sulh ve selametin yerini d\u00fc\u015fmanl\u0131k, sabr\u0131m\u0131z\u0131n yerini de tahamm\u00fcls\u00fczl\u00fck alm\u0131\u015ft\u0131r. S\u0131ffin sava\u015f\u0131na gitti\u011finizde dininiz d\u00fcnyan\u0131z\u0131n \u00f6n\u00fcndeydi; bu g\u00fcn ise d\u00fcnyan\u0131z dininizden \u00f6ne ge\u00e7mi\u015ftir.<\/p>\n
11- Rabbiyle kendisi aras\u0131nda olan \u015feyler hakk\u0131nda, ak\u0131ll\u0131 davra-nan bir kimse g\u00f6rmedim.<\/p>\n
12- Kendisine, “Sizde azamet vard\u0131r.” denildi\u011finde \u015f\u00f6yle buyur-du: Hay\u0131r, bende izzet vard\u0131r; Allah buyuruyor ki: “\u0130zzet Allah’\u0131n, Resul\u00fc’n\u00fcn ve m\u00fc’minlerindir.”[1]<\/p>\n
13- Salih bir karde\u015finin (dostunun) vasf\u0131nda \u015f\u00f6yle buyurdu: O g\u00f6z\u00fcmde insanlar\u0131n en b\u00fcy\u00fcklerindendi; onu, benim g\u00f6z\u00fcmde b\u00fcy\u00fcten en \u00f6nemli \u015fey, onun d\u00fcnyay\u0131 k\u00fc\u00e7\u00fck g\u00f6rmesi idi. O ceha-letin sultas\u0131na girmemi\u015fti. Sadece yararl\u0131 oldu\u011funa inand\u0131\u011f\u0131 bir \u015feye el uzat\u0131rd\u0131. Ne \u015fik\u00e2yet ederdi, ne k\u0131zard\u0131, ne de \u00fcz\u00fcl\u00fcrd\u00fc. \u00d6m-r\u00fcn\u00fcn \u00e7o\u011fu susmakla ge\u00e7erdi; ama konu\u015funca b\u00fct\u00fcn konu\u015fanlara galip olurdu. G\u00f6r\u00fcn\u00fc\u015f\u00fc zay\u0131ft\u0131; ama ciddiyet gelince (sava\u015f olunca) arslan gibi sava\u015f\u0131rd\u0131. Uleman\u0131n yan\u0131nda oldu\u011funda dinlemeyi konu\u015fmaktan daha \u00e7ok severdi. Fazla konu\u015fmada yenilse bile susmada yenilmezdi. Yapmad\u0131\u011f\u0131n\u0131 s\u00f6ylemezdi; ama iddia etmedi\u011fi \u015feyleri de yapard\u0131. \u0130ki yol \u00f6n\u00fcne koyuldu\u011funda hangisinin Allah’\u0131n emrine daha yak\u0131n oldu\u011funu bilmezse, hangisinin kendi heva ve hevesine daha yak\u0131n oldu\u011funa bakar ve onu yapmazd\u0131. Hi\u00e7 kimseyi, \u00f6z\u00fcr g\u00f6sterebilece\u011fi bir \u015fey i\u00e7in k\u0131namazd\u0131.<\/p>\n
14- Mescide devaml\u0131 giden insan \u015fu sekiz hay\u0131rdan birine u\u011frar: (Faydalanaca\u011f\u0131) bir ayet \u00f6\u011frenir, yararl\u0131 bir arkada\u015f bulur, yeni bir bilgi elde eder, umulan bir rahmete kavu\u015fur, hidayeti g\u00f6sterecek veya a\u015fa\u011f\u0131l\u0131ktan al\u0131koyacak bir s\u00f6z \u00f6\u011frenir ve Allah korkusundan veya utanarak g\u00fcnahlar\u0131 terkeder.<\/p>\n
15- Allah-u Te\u00e2la, \u0130mam Hasan aleyhi’s-sel\u00e2m’a bir erkek \u00e7ocu\u011fu verdi\u011finde, Kurey\u015f tebrik etmek i\u00e7in \u0130mam’\u0131n yan\u0131na gelip; “S\u00fcvari m\u00fcbarek olsun.” dediler. (Bu tabiri \u00f6rfleri icab\u0131nca \u00e7ocu\u011fun b\u00fcy\u00fcy\u00fcp yi\u011fit ve \u015fecaatli bir ki\u015fi olmas\u0131 i\u00e7in u\u011fur tabiri olarak kullan\u0131rlard\u0131.) \u0130mam; “Bu nas\u0131l bir s\u00f6zd\u00fcr? Belki s\u00fcvari olmaz piyade olur.” buyurdu. Cabir: “Ey Resulullah’\u0131n toru-nu! (\u00d6yleyse) nas\u0131l diyelim?” dedi. \u0130mam: “Birinizin bir \u00e7ocu\u011fu oldu\u011funda ve siz de onun yan\u0131na gitti\u011finizde \u015f\u00f6yle tebrik edin: “Ba\u011f\u0131\u015flayan Allah’a \u015f\u00fckret, bu ba\u011f\u0131\u015f size m\u00fcbarek olsun. Allah onu kemal \u00e7a\u011f\u0131na eri\u015ftirsin ve hayr\u0131ndan sizi faydaland\u0131rs\u0131n.”<\/p>\n
16- \u201cMertlik nedir?\u201d diye sorduklar\u0131nda \u015f\u00f6yle buyurdu: Ki\u015finin dinine d\u00fc\u015fk\u00fcn olmas\u0131, kendi mal\u0131n\u0131 \u0131slah etmesi (humus ve zek\u00e2t\u0131n\u0131 vermesi) ve haklar\u0131 eda etmeye koyulmas\u0131d\u0131r.<\/p>\n
17- En keskin g\u00f6z, hay\u0131r\u0131 g\u00f6ren; en g\u00fczel i\u015fiten kulak, nasihat-lar\u0131 dinleyip ondan yararlanan; ve en sa\u011flam kalp de \u015f\u00fcphelerden ar\u0131nand\u0131r.<\/p>\n
18- Birisi \u0130mam Hasan’dan kendisine nasihatta bulunmas\u0131n\u0131 istedi. \u0130mam \u015f\u00f6yle buyurdu:<\/p>\n
“(\u015eu \u015fartla sana nasihat ederim ki) sak\u0131n beni \u00f6vmeyesin; \u00e7\u00fcnk\u00fc ben kendimi daha iyi tan\u0131yorum; beni yalanlamayas\u0131n; zira yalanlanan bir kimsenin g\u00f6r\u00fc\u015f\u00fc (g\u00f6r\u00fc\u015f\u00fcn\u00fc s\u00f6ylemesi) de\u011fer ta\u015f\u0131-maz ve yan\u0131mda bir kimsenin g\u0131ybetini etmeyesin.” Bunun \u00fczerine; \u0130mam ‘dan nasihat isteyen adam: “Bana m\u00fcsaade ederseniz, huzurunuzdan ayr\u0131lay\u0131m.” dedi. \u0130mam da: “\u0130stersen gidebilirsin.” buyurdu.<\/p>\n
19- \u0130badet etmek isteyen, onun i\u00e7in temizlenmelidir. M\u00fcstehap ameller, farzlar\u0131 engellerse onlar\u0131 b\u0131rak\u0131n\u0131z. Yakin, kurtulu\u015fun s\u0131\u011f\u0131na\u011f\u0131d\u0131r. Yolculu\u011fun uzakl\u0131\u011f\u0131n\u0131 hat\u0131rlayan ona haz\u0131rlan\u0131r. Ak\u0131ll\u0131 adam, kendisine nasihat etmesini isteyen kimseye hile yapmaz. \u00d6\u011f\u00fcd\u00fcn size ula\u015fmas\u0131n\u0131 engelleyen, gurur perdesidir. (Gurur ve bencillik kalkmad\u0131k\u00e7a \u00f6\u011f\u00fct etkili olmaz.) \u0130lim, \u00f6\u011frenenin mazeretini ortadan kald\u0131r\u0131r. (Zira insan cahil oldu\u011fu m\u00fcddet\u00e7e mazeret g\u00f6sterebilir; elbette her cahil de\u011fil.) Her vakti biten \u015fah\u0131s, m\u00fchlet talep ederken f\u0131rsat\u0131 olan ki\u015fi, (bunun de\u011ferini bilmeyerek) i\u015flerini sonraya ertelemekle kendini oyalar.<\/p>\n
20- Ey Allah’\u0131n kullar\u0131! Allah’tan korkun. (Kurtulu\u015f ve saadet) talep edin ve ihtiyarl\u0131k \u00e7a\u011f\u0131 ula\u015fmadan ciddiyet g\u00f6sterin. Azap par\u00e7alar\u0131 inmeden ve lezzetleri yok edici \u00f6l\u00fcm ula\u015fmadan \u00f6nce amel yapmaya ko\u015fun. Zira d\u00fcnya, nimetlerinin devam\u0131 bulun-mayan, musibetlerinden emin olunmayan, k\u00f6t\u00fcl\u00fcklerinden ka\u00e7\u0131-n\u0131lamayan aldat\u0131c\u0131 bir engel ve e\u011fik (g\u00fcvensiz) bir dayanakt\u0131r. <\/p>\n
Ey Allah’\u0131n kullar\u0131! \u0130bretlerden \u00f6\u011f\u00fct al\u0131n ve ge\u00e7mi\u015flerin geriye b\u0131rakt\u0131klar\u0131 eserleri ibret kayna\u011f\u0131 edinin. Bunca nimetlerin \u015f\u00fckr\u00fc i\u00e7in g\u00fcnahlardan uzak durun ve nasihatlardan yararlan\u0131n. Allah’\u0131n yard\u0131mc\u0131 ve s\u0131\u011f\u0131nak, Kur’\u00e2n’\u0131n da delil ve d\u00e2v\u00e2c\u0131, cennetin sevap, cehennemin de ceza ve i\u015fkence olmas\u0131 insana (\u00f6\u011f\u00fct olarak) yeter.<\/p>\n
21- Biriniz, bir m\u00fcsl\u00fcman karde\u015fiyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda onun aln\u0131n\u0131n nurlu yerinden (secdeg\u00e2h\u0131ndan) \u00f6ps\u00fcn.<\/p>\n
22- \u0130mam Hasan aleyhi’s-sel\u00e2m F\u0131t\u0131r bayram\u0131 g\u00fcn\u00fc g\u00fcl\u00fcp oynayan bir grupla kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda ba\u015flar\u0131 \u00fczerinde durup \u015f\u00f6yle buyurdu: “Y\u00fcce Allah, Ramazan ay\u0131n\u0131 mahlukat\u0131 i\u00e7in yar\u0131\u015f meydan\u0131 k\u0131lm\u0131\u015ft\u0131r. Onlar da itaat vas\u0131tas\u0131yla O’nun r\u0131zas\u0131na do\u011fru yar\u0131\u015f\u0131rlar. Bir grup ileri ge\u00e7er, mutlulu\u011fa kavu\u015fur; di\u011fer bir grup da geride kal\u0131p mahrumiyete d\u00fc\u015fer. \u0130yi i\u015f sahiplerinin sevaba eri\u015fti\u011fi, bat\u0131la y\u00f6nelenlerin de ziyana u\u011frad\u0131\u011f\u0131 bir g\u00fcnde g\u00fcl\u00fcp oynayanlar\u0131n durumu ger\u00e7ekten de hayret vericidir. Allah’a andolsun ki e\u011fer (g\u00f6zlerin \u00f6n\u00fcndeki) perde kalksayd\u0131, iyi i\u015f yapanlar\u0131 kendi iyilikleriyle me\u015fgul oldu\u011funu, k\u00f6t\u00fc i\u015f yapanlar\u0131 da kendi k\u00f6t\u00fc amellerine du\u00e7ar bulundu\u011funu g\u00f6r\u00fcrd\u00fcn\u00fcz.” Sonra \u0130mam aleyhi’s-sel\u00e2m (onlardan ayr\u0131l\u0131p) yoluna devam etti.<\/p>\n
[1]- M\u00fcnaf\u0131kun\/8.<\/p>\n","protected":false},"excerpt":{"rendered":"
1- M\u00fc\u015favere eden bir kavim, mutlaka kemale eri\u015fir. 2- Nimete \u015f\u00fckretmemek al\u00e7akl\u0131kt\u0131r. 3- Evlatlar\u0131ndan birine hitaben buyurdu: Ey o\u011flum! Hi\u00e7bir kimseyle, onun nerelere girip \u00e7\u0131kt\u0131\u011f\u0131n\u0131 (nereye gidip geldi\u011fini) \u00f6\u011fren\u00admeden arkada\u015fl\u0131k kurma! Durumunu iyice ara\u015ft\u0131r\u0131p \u00f6\u011fren-di\u011fin, mua\u015feretinden ho\u015fland\u0131\u011f\u0131n zaman, hatalar\u0131n\u0131 d\u00fczeltmek ve zor durumlarda yard\u0131mla\u015fmak \u00fczere onunla arkada\u015f ol. 4- Galip bir insan gibi istedi\u011fine ula\u015fmaya …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[11438,11434,11437,11436,11435,11433],"class_list":["post-5903","post","type-post","status-publish","format-standard","hentry","category-genel","tag-akillara-hediye","tag-tuhef-ul-ukul-2","tag-tuhef-ul-ukul-akillara-hediye","tag-tuhef-ul-ukul-bolumleri","tag-tuhef-ul-ukul-indir","tag-tuhef-ul-ukul-oku"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=5903"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5903\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=5903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=5903"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=5903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}