Hi\u00e7 ku\u015fkusuz, i\u015fleri Allah ba\u015flatt\u0131; onlardan istedi\u011fini kendisi i\u00e7in se\u00e7ti, sevdi\u011fini kendisine mahsus k\u0131ld\u0131. \u0130man\u0131 be\u011fendi, onu kendi isminden[2] t\u00fcreterek sevdi\u011fi kuluna ba\u011f\u0131\u015flad\u0131. Sonra susam\u0131\u015flar\u0131n\u0131n kolay bir \u015fekilde yararlanabilmeleri i\u00e7in iman\u0131n ne oldu\u011funu a\u00e7\u0131klad\u0131. Kanunlar\u0131n\u0131 kolayla\u015ft\u0131rd\u0131. Uzakla\u015fmak isteyenlere kar\u015f\u0131, temelini g\u00fc\u00e7l\u00fc ve muhkem k\u0131ld\u0131. Onu, ta\u015f\u0131yanlar i\u00e7in \u00fcst\u00fcnl\u00fck vesilesi, i\u00e7ine girenler i\u00e7in g\u00fcven yeri k\u0131ld\u0131. Uyanlara k\u0131lavuz, s\u00fcslenmek isteyenlere ziynet, inananlara din, s\u0131\u011f\u0131nanlara s\u0131\u011f\u0131nak, sar\u0131lanlara ip, h\u00fck\u00fcmlerini s\u00f6yleyenlere delil, anlayanlara \u015feref, onu konu\u015fanlara hikmet, onunla nurlanmak istiyenlere \u0131\u015f\u0131k, tart\u0131\u015fmaya kalk\u0131\u015fanlara h\u00fcccet, istidlalde bulunanlara zafer, belleyip de tutanlara ilim, rivayet edenlere hadis, yarg\u0131da bulunanlara h\u00fck\u00fcm, muhaddislere hilim, d\u00fc\u015f\u00fcn\u00fcp tedbir alanlara ak\u0131l, d\u00fc\u015f\u00fcnenlere anlay\u0131\u015f, akledenlere yakin, bir i\u015fe ba\u015flamak isteyenlere basiret, do\u011fru yolun alametini arayanlara ni\u015fane, \u00f6\u011f\u00fct almak isteyenlere ibret, iman edenlere kurtulu\u015f, salih insanlar i\u00e7in Allah’la dostluk vesilesi, g\u00f6zetliyenler i\u00e7in Allah\u2019a yak\u0131nl\u0131k vesilesi, tevekk\u00fcl edenler i\u00e7in g\u00fcvence, i\u015flerini Allah’a b\u0131rakanlara ve O’nun r\u0131zas\u0131na raz\u0131 olanlara huzur, iyilere renk, yar\u0131\u015fanlara hay\u0131r, sabredenlere kalkan, muttakilere elbise, do\u011fru yolu bulanlara temizlik, m\u00fcsl\u00fcmanlara emniyet, do\u011frulara ise esenlik k\u0131ld\u0131. <\/p>\n
\u0130man hakk\u0131n temelidir. Bu temelin yolu ise hidayettir, s\u0131fat\u0131 iyiliktir, iftihar\u0131 olgunluktur. \u0130man ayd\u0131n bir yoldur; \u0131\u015f\u0131k veren bir me\u015f\u2019ale ve \u00e7era\u011flara nurdur. \u0130man (sahibi) ama\u00e7ta y\u00fcce ve yar\u0131\u015fta birincidir. \u0130man meydan\u0131nda yar\u0131\u015f atlar\u0131 haz\u0131rd\u0131r; \u00f6d\u00fcl, imrenilecek de\u011ferdedir; yar\u0131\u015fma vesileleri eskiden beri mevcuttur; atlar\u0131, asil att\u0131r. Me\u015f\u2019alesi iyi amellerdir; lambalar\u0131 iffettir; bu yar\u0131\u015f\u0131n biti\u015f noktas\u0131 \u00f6l\u00fcmd\u00fcr; haz\u0131rl\u0131k yeri d\u00fcnyad\u0131r; ko\u015fuya girenlerin toplant\u0131 yeri k\u0131yamettir; kazananlar\u0131n \u00f6d\u00fcl\u00fc cennettir; geriye kalanlar\u0131n cezas\u0131 cehennemdir; malzemesi takvad\u0131r; yar\u0131\u015fanlar, iyi i\u015f yapanlard\u0131r. <\/p>\n
\u0130manla temiz i\u015fler anla\u015f\u0131l\u0131r; temiz i\u015flerle din ilmi ya\u015far; din ilmiyle \u00f6l\u00fcmden korkulur; \u00f6l\u00fcmle d\u00fcnya son bulur ve d\u00fcnya ahiretin kar\u015f\u0131s\u0131nda yer alm\u0131\u015ft\u0131r.[3] K\u0131yamette cennet yakla\u015ft\u0131r\u0131l\u0131r; cennet, cehennem ehline hasret; cehennem ise muttakilere \u00f6\u011f\u00fctt\u00fcr; takva ihsan kabilindendir.[4] Takva \u00f6yle bir hedeftir ki, pe\u015finde gidenler helak olmaz; onunla amel eden pi\u015fmanl\u0131k duymaz. \u00c7\u00fcnk\u00fc mutlulu\u011fa erenler takvayla ermi\u015flerdir. H\u00fcsrana u\u011frayanlar ise g\u00fcnah i\u015fleyerek ziyan g\u00f6rm\u00fc\u015flerdir. Ak\u0131ll\u0131 kimseler g\u00fcnahtan sak\u0131nmal\u0131 ve takva ehli \u00f6\u011f\u00fct almal\u0131d\u0131r. <\/p>\n
\u0130man, d\u00f6rt s\u00fctun \u00fczerine kuruludur: Sab\u0131r, yakin, adalet ve cihad. <\/p>\n
Sab\u0131r d\u00f6rt \u015feye dayal\u0131d\u0131r: \u00d6zlem, korku z\u00fchd ve g\u00f6zetleme. Cenneti \u00f6zleyen, \u015fehvetlerden vazge\u00e7er. Cehennemden korkan, haramlardan \u00e7ekinir. D\u00fcnyada zahit olan ki\u015fiye, (d\u00fcnya) musibetleri kolay gelir. \u00d6l\u00fcm\u00fc g\u00f6zetleyen hay\u0131r i\u015flere ko\u015far.<\/p>\n
Yakin d\u00f6rt \u015feye dayal\u0131d\u0131r: Basiret, hikmeti yorumlamak ve inceliklerine dikkat etmek, ge\u00e7mi\u015flerden \u00f6\u011f\u00fct almak ve ge\u00e7mi\u015flerin s\u00fcnnetini bilmek. Basiret sahibi g\u00f6z\u00fc a\u00e7\u0131k olur ve hikmetin inceliklerini tan\u0131y\u0131p yorumlayabilir. Hikmeti te’vil edebilen ibret al\u0131nacak \u015feyi tan\u0131r. \u0130bret al\u0131nacak \u015feyi tan\u0131yan ise s\u00fcnnetullah\u0131 (toplumda ge\u00e7erli olan ilahi kanunlar\u0131) bilir. S\u00fcnneti bilen kimse de sanki ge\u00e7mi\u015f kavimlerle ya\u015fam\u0131\u015f gibi olur.<\/p>\n
Adalet d\u00f6rt temele dayanmaktad\u0131r: Derin anlay\u0131\u015f, ilmi derinlik, a\u00e7\u0131k h\u00fck\u00fcmle karara varmak, olgunlukta sabit olmak. Anlay\u0131\u015f sahibi olan b\u00fct\u00fcn ilimleri tefsir eder (onlar\u0131n derinli\u011fine dalar); h\u00fckm\u00fc tan\u0131yan ondan sapmaz; hilimli (olgun) olansa yapt\u0131\u011f\u0131 i\u015fte a\u015f\u0131r\u0131ya gitmez ve insanlar aras\u0131nda \u00f6vg\u00fcyle ya\u015far.<\/p>\n
Cihad da d\u00f6rt ilkeye dayal\u0131d\u0131r: Emr-i bil maruf ve nehy-i anil m\u00fcnker,[5] zorluk anlar\u0131nda do\u011fru olmak, fas\u0131k kimselere kar\u015f\u0131 d\u00fc\u015fmanl\u0131k beslemek. Marufu (iyili\u011fi) emreden ki\u015fi m\u00fc’minlere g\u00fc\u00e7 verir. M\u00fcnkerden al\u0131koyan k\u00e2firlerin burunlar\u0131n\u0131 yere s\u00fcrer; zorluk anlar\u0131nda kendisine d\u00fc\u015fen vazifeyi yapm\u0131\u015f olur; fas\u0131klara kar\u015f\u0131 d\u00fc\u015fmanl\u0131k besleyen Allah i\u00e7in \u00f6fkelenir. Her kim Allah i\u00e7in \u00f6fkelenirse Allah da onun \u00f6fkesi i\u00e7in \u00f6fkelenir. \u0130\u015fte bunlar iman\u0131n hakikati, erk\u00e2n\u0131 ve k\u0131s\u0131mlar\u0131d\u0131r.<\/p>\n
K\u00fcf\u00fcr de d\u00f6rt temel \u00fczere kuruludur: Fas\u0131kl\u0131k, haddi a\u015fmak, \u015fek ve \u015f\u00fcphe.[6] Fas\u0131kl\u0131k d\u00f6rt k\u0131s\u0131md\u0131r: Kabal\u0131k ve vefas\u0131zl\u0131k, kalp k\u00f6rl\u00fc\u011f\u00fc, gaflet, kibirlenip haddi a\u015fmak. Vefas\u0131z kaba insan, m\u00fc’mini k\u00fc\u00e7\u00fcmseyip tahkir eder, din bilginlerini k\u0131zd\u0131r\u0131r, ahdi bozmaya \u0131srar eder. Kalp g\u00f6z\u00fc k\u00f6r olan, zikri (Allah’\u0131 ve Resul\u00fcn\u00fc hat\u0131rlamay\u0131) unutur, ahlak\u0131 k\u00f6t\u00fc olur, Allah’a kar\u015f\u0131 isyan eder, \u015feytan ona musallat olur. Gafil olan, kendisi hakk\u0131nda cinayet i\u015fler, gerisin geriye d\u00f6ner, sap\u0131kl\u0131\u011f\u0131n\u0131 hidayet san\u0131r; dilekler onu aldat\u0131r; i\u015f i\u015ften ge\u00e7ti\u011finde, perde g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnden kald\u0131r\u0131ld\u0131\u011f\u0131nda, sanmad\u0131\u011f\u0131 \u015fey (azap) Allah taraf\u0131ndan ona a\u015fik\u00e2r k\u0131l\u0131nd\u0131\u011f\u0131nda hasret ve pi\u015fmanl\u0131\u011fa d\u00fc\u015fer. Kibirlenip Allah’\u0131n emrinden \u00e7\u0131kan, \u015f\u00fcpheye d\u00fc\u015fer. Allah-u Te\u00e2la \u015f\u00fcpheye d\u00fc\u015feni g\u00fcnah i\u015fleyip Rabbinin verdi\u011fi m\u00fchlete aldand\u0131\u011f\u0131 i\u00e7in kendi kudreti ile zelil eder; ayn\u0131 zamanda kendi azameti ile onu k\u00fc\u00e7\u00fclt\u00fcr.<\/p>\n
Haddi a\u015fmak da d\u00f6rt k\u0131s\u0131md\u0131r: Derine dalmak,[7] hak \u00fczerinde \u00e7eki\u015fip durmak, do\u011fru yoldan sapmak, tefrika olu\u015fturmak. (Kendi d\u00fc\u015f\u00fcnce yetene\u011finin kald\u0131ram\u0131yaca\u011f\u0131 meselelerde) derine dalan ger\u00e7e\u011fe ula\u015famaz; onun bu \u00e7abas\u0131 hayret ile sap\u0131kl\u0131k girdab\u0131nda bo\u011fulmaktan ba\u015fka bir \u015feye yaramaz; bir fitneden kurtulmadan bir ba\u015fkas\u0131na tutulur ve daima \u015fa\u015fk\u0131nl\u0131k i\u00e7inde kar\u0131\u015f\u0131k fikirlere dalar. M\u00fcnaka\u015fa ve m\u00fccadele yapan kimselerin aras\u0131na tefrika girer ve s\u00fcrekli inat etmelerinden dolay\u0131 i\u015fleri yok olup gider. Kim do\u011fru yoldan saparsa iyi \u015fey ona k\u00f6t\u00fc g\u00f6r\u00fcn\u00fcr; k\u00f6t\u00fcl\u00fckse g\u00fczelle\u015fir ve sap\u0131kl\u0131k sarho\u015flu\u011funa tutulur. Ayr\u0131cal\u0131k ve nifak pe\u015finde olan kimse ise, hayat\u0131nda \u00e7\u0131kmazlarla kar\u015f\u0131la\u015f\u0131r, i\u015fleri zorla\u015f\u0131r, kurtulu\u015f yolu da darald\u0131k\u00e7a daral\u0131r. Her kim m\u00fc’minlerin yolundan ba\u015fka bir yola tabi olursa, din kopar.<\/p>\n
\u015eek de d\u00f6rt k\u0131s\u0131md\u0131r: Teredd\u00fct, korkmak, karars\u0131zl\u0131k ve (olaylar\u0131n ak\u0131\u015f\u0131na) teslim olmak.[8] Allah’\u0131n hangi nimetleri hakk\u0131nda \u015f\u00fcpheciler \u015f\u00fcphe ediyor? Kim kar\u015f\u0131la\u015faca\u011f\u0131 tehlikelerden korkarsa geri ad\u0131m atar; kim dininde teredd\u00fct ederse, s\u00fcrekli yerinde sayar; \u00f6nc\u00fcler onu geride b\u0131rak\u0131r, geride kalanlar da ona yeti\u015fir. B\u00f6yle birisi \u015feytanlar\u0131n t\u0131rnaklar\u0131 alt\u0131nda \u00e7i\u011fnenip gider. D\u00fcnya ve ahiret tehlikelerine teslim olan (bir \u00e7\u00f6z\u00fcm yolu d\u00fc\u015f\u00fcnmeyen), her iki d\u00fcnyada da helak olur. Bundan ise ancak yakin \u0131\u015f\u0131\u011f\u0131yla kurtulmak m\u00fcmk\u00fcn olur.<\/p>\n
\u015e\u00fcphe de d\u00f6rt \u015feye dayal\u0131d\u0131r: S\u00fcslenmekten ho\u015flanmak, nefsin aldatmas\u0131, e\u011frileri yorumlamak ve hakla bat\u0131l\u0131 kar\u0131\u015ft\u0131rmak. S\u00fcslenmekten ho\u015flanmak, insan\u0131 delilden vazge\u00e7irir. Nefsin aldatmas\u0131, \u015fehvetlere dalmaya sebep olur. E\u011fri hareket etmek \u00e7ok sapmaya sebep olur. Hakla bat\u0131l\u0131 kar\u0131\u015ft\u0131rmak, \u00fcst \u00fcste y\u0131\u011f\u0131lan karanl\u0131klard\u0131r. \u0130\u015fte k\u00fcfr\u00fcn erk\u00e2nlar\u0131 ve b\u00f6l\u00fcmleri bunlard\u0131r. <\/p>\n
Nifak da d\u00f6rt temel \u00fczere kurulmu\u015ftur: Heva ve hevese tabi olmak, din hususunda gev\u015feklik g\u00f6stermek, \u00f6fke ve tamah. <\/p>\n
Heva ve hevese tabi olmak da d\u00f6rt \u015fey \u00fczere kuruludur: Zul\u00fcm, tecav\u00fcz, \u015fehvet, isyan. Zulmedenin zarar ve felaketi \u00e7ok olur; yaln\u0131z kal\u0131r, onun aleyhine birle\u015filir. Tecav\u00fcz edenin ak\u0131beti g\u00fcvende olmaz ve kalbi salim kalmaz. Kendisini \u015fehvetten kurtaramayan hasret girdab\u0131na dalar ve onda y\u00fcz\u00fcp kal\u0131r. \u0130syan edense bilerek, \u00f6z\u00fcrs\u00fcz ve delilsiz yolundan sapar. <\/p>\n
Din hususunda gev\u015feklik etmek de d\u00f6rt k\u0131s\u0131md\u0131r: Korku, aldanmak, oyalanmak ve arzu. Korku insan\u0131 haktan al\u0131kor. D\u00fcnyaya aldanmak, ahirete \u00f6nem vermemeye sebep olur. Oyalanmaksa insan\u0131 k\u00f6rl\u00fck u\u00e7urumuna d\u00fc\u015f\u00fcr\u00fcr. E\u011fer arzu olmasayd\u0131, insan kendi bulundu\u011fu durumunun hesab\u0131n\u0131 (g\u00f6zden ge\u00e7irip) bilirdi. Ve e\u011fer ki\u015fi kendi bulundu\u011fu durumunu bilseydi vah\u015fet ve korkudan hemen \u00f6l\u00fcrd\u00fc. <\/p>\n
\u00d6fkeye gelince; o da d\u00f6rt k\u0131s\u0131md\u0131r: Kibirlenmek, \u00f6v\u00fcnmek, gururlanmak ve ba\u011fnazl\u0131k (taassup). Kibirlenen, (ilerleyece\u011fine) geriler. \u00d6v\u00fcnen g\u00fcnah i\u015fler. Gurura kap\u0131lan yanl\u0131\u015f i\u015flerde \u0131srar eder. Mutaass\u0131p olan zulmeder. Gerileme, f\u0131sk ve g\u00fcnaha \u0131srar eden ne k\u00f6t\u00fc bir haldedir. <\/p>\n
Tamah da d\u00f6rt k\u0131s\u0131md\u0131r: Sevin\u00e7, gurur, inat\u00e7\u0131l\u0131k ve tekebb\u00fcr. (D\u00fcnya g\u00fczelliklerine) sevinmek, Allah kat\u0131nda sevilmeyecek bir \u015feydir. Gururlu olmak, bencilliktir. \u0130nat\u00e7\u0131l\u0131k, g\u00fcnaha s\u00fcr\u00fckledi\u011fi kimse i\u00e7in bir belad\u0131r. Tekebb\u00fcr; oyun, e\u011flenmek, me\u015fguliyyet ve iyiyi k\u00f6t\u00fcyle de\u011fi\u015ftirmektir. \u0130\u015fte bunlar nifak\u0131n erk\u00e2n ve k\u0131s\u0131mlar\u0131d\u0131r. <\/p>\n
Allah kullar\u0131na kar\u015f\u0131 kahirdir; g\u00fc\u00e7l\u00fcd\u00fcr; bereketi boldur; hikmeti a\u00e7\u0131k; delili \u00fcst\u00fcn, koydu\u011fu din halis, s\u00f6z\u00fc hakt\u0131r; ihsan\u0131 (azab\u0131ndan) \u00f6ncedir; yarat\u0131klardan se\u00e7kindir; \u00f6l\u00e7\u00fcleri adalettir; mesajlar\u0131 iletilmi\u015f; bek\u00e7ileri haz\u0131rd\u0131r. Sonra Allah, k\u00f6t\u00fcl\u00fckleri g\u00fcnah, g\u00fcnah\u0131 fitne, fitneyi de pislik karar k\u0131lm\u0131\u015ft\u0131r. \u0130yili\u011fi ganimet, (kulundan) raz\u0131 olmay\u0131 t\u00f6vbe vesilesi, t\u00f6vbeyi de temizleyici k\u0131lm\u0131\u015ft\u0131r. T\u00f6vbe eden hidayet bulur; fitneye d\u00fc\u015fense Allah’a y\u00f6nelip g\u00fcnah\u0131n\u0131 itiraf ederek Allah’\u0131n vaadlerini tasdik etmedik\u00e7e sap\u0131k kal\u0131r. Allah’\u0131n azab\u0131na m\u00fcstahak olan ise helak olur. <\/p>\n
Allah’\u0131n indinde olan ba\u011f\u0131\u015flar yani t\u00f6vbe, rahmet, m\u00fcjde ve b\u00fcy\u00fck hilim, ne kadar fazla, geni\u015f ve boldur! Ve onun cezas\u0131, ate\u015fi, izzeti, kudreti, amans\u0131z ve \u015fiddetli yakalamas\u0131 da ne kadar korkutucudur. Allah’\u0131n itaatine muvaffak olan, O’nun y\u00fcceli\u011fini se\u00e7mi\u015ftir; daima g\u00fcnah i\u015fleyense onun \u015fiddetli azab\u0131n\u0131 tadacakt\u0131r. \u0130\u015fte son ev oras\u0131d\u0131r.<\/p>\n
[1]- Bu hutbenin bir b\u00f6l\u00fcm\u00fc Nehc-\u00fcl Bela\u011fa’n\u0131n 31. numaral\u0131 k\u0131sa s\u00f6zler b\u00f6l\u00fcm\u00fcnde ve bir k\u0131sm\u0131 da 104. hutbede nakledilmi\u015ftir.<\/p>\n
[2]- Maksat, Allah Teala\u2019n\u0131n \u201cM\u00fc’min = emniyete ula\u015ft\u0131ran\u201d ismidir.<\/p>\n
[3]- Nehc-\u00fcl Bela\u011fa’da: “d\u00fcnya ile ahiret kazan\u0131l\u0131r” diye ge\u00e7mi\u015ftir.<\/p>\n
[4]- Kafi\u2019de: \u201ciman\u0131n esas\u0131d\u0131r\u201d diye ge\u00e7mektedir.<\/p>\n
[5]- \u0130yili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak.<\/p>\n
[6]- \u015eek herhangi bir konuda bir t\u00fcrl\u00fc karar verememek, \u015f\u00fcphe ise hakla bat\u0131l\u0131 kar\u0131\u015ft\u0131rmakt\u0131r.<\/p>\n
[7] -Ruhi ist\u0131krar\u0131n kaybolmas\u0131na sebep olacak \u015fekilde manevi konularda fikir y\u00fcr\u00fctmek.<\/p>\n
[8]- Ba\u015fka bir rivayete g\u00f6re \u201ccehalet kar\u015f\u0131s\u0131nda teslim olmak.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
Hi\u00e7 ku\u015fkusuz, i\u015fleri Allah ba\u015flatt\u0131; onlardan istedi\u011fini kendisi i\u00e7in se\u00e7ti, sevdi\u011fini kendisine mahsus k\u0131ld\u0131. \u0130man\u0131 be\u011fendi, onu kendi isminden[2] t\u00fcreterek sevdi\u011fi kuluna ba\u011f\u0131\u015flad\u0131. Sonra susam\u0131\u015flar\u0131n\u0131n kolay bir \u015fekilde yararlanabilmeleri i\u00e7in iman\u0131n ne oldu\u011funu a\u00e7\u0131klad\u0131. Kanunlar\u0131n\u0131 kolayla\u015ft\u0131rd\u0131. Uzakla\u015fmak isteyenlere kar\u015f\u0131, temelini g\u00fc\u00e7l\u00fc ve muhkem k\u0131ld\u0131. Onu, ta\u015f\u0131yanlar i\u00e7in \u00fcst\u00fcnl\u00fck vesilesi, i\u00e7ine girenler i\u00e7in g\u00fcven yeri k\u0131ld\u0131. …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[11438,11434,11437,11436,11435,11433],"class_list":["post-5950","post","type-post","status-publish","format-standard","hentry","category-genel","tag-akillara-hediye","tag-tuhef-ul-ukul-2","tag-tuhef-ul-ukul-akillara-hediye","tag-tuhef-ul-ukul-bolumleri","tag-tuhef-ul-ukul-indir","tag-tuhef-ul-ukul-oku"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=5950"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5950\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=5950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=5950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=5950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}