{"id":5956,"date":"2012-02-25T19:01:27","date_gmt":"2012-02-25T17:01:27","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=5956"},"modified":"2012-04-28T21:56:51","modified_gmt":"2012-04-28T18:56:51","slug":"suclularin-durumunu-aciklayan-sozleri-1","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/suclularin-durumunu-aciklayan-sozleri-1\/","title":{"rendered":"Su\u00e7lular\u0131n Durumunu A\u00e7\u0131klayan S\u00f6zleri"},"content":{"rendered":"<p>Amel etmeksizin ahirete \u00fcmit besleyen, uzun arzular\u0131na ra\u011fmen t\u00f6vbeye \u00fcmitvar olan, d\u00fcnyada zahitlerin s\u00f6zlerini s\u00f6yleyip ve kendilerini d\u00fcnyaya adam\u0131\u015f olanlar\u0131n yapt\u0131klar\u0131n\u0131 yapan, d\u00fcnya mal\u0131ndan, m\u00fclk\u00fcnden her ne kadar verilirse doymak bilmeyen, e\u011fer verilmezse kanaat etmeyen, verilenin \u015f\u00fckr\u00fcnden \u00e2cizken verilmeyeni isteyip duran, halk\u0131 k\u00f6t\u00fcl\u00fckten al\u0131koyup kendisi ka\u00e7\u0131nmayan, kendi yapmad\u0131\u011f\u0131 halde emreden, temiz ki\u015fileri sevip amellerini yapmayan, su\u00e7lular\u0131 sevmedi\u011fi halde onlardan biri olan, g\u00fcnahlar\u0131n\u0131n \u00e7oklu\u011fundan dolay\u0131 \u00f6l\u00fcmden ho\u015flanmad\u0131\u011f\u0131 halde hayat\u0131n\u0131n en son an\u0131na kadar g\u00fcnah\u0131 terketmeyen, \u201cBu kadar amel edip kendimi yoraca\u011f\u0131ma ni\u00e7in oturup (Allah&#8217;\u0131n rahmetini) arzu etmiyeyim?\u201d diyen, ma\u011ffiret dileyip s\u00fcrekli g\u00fcnah i\u015fleyen, \u00f6\u011f\u00fct alabilecek kadar ya\u015fad\u0131\u011f\u0131 halde \u00f6\u011f\u00fct almayan, ge\u00e7mi\u015fi hat\u0131rlad\u0131\u011f\u0131nda, &#8220;E\u011fer \u00e7al\u0131\u015f\u0131p zahmet \u00e7ekseydim ne iyi olurdu&#8221; deyip \u00f6n\u00fcndeki f\u0131rsatlar\u0131 de\u011ferlendirmeyen, hastaland\u0131\u011f\u0131nda amel etmede yapt\u0131\u011f\u0131 kusurlardan dolay\u0131 pi\u015fmanl\u0131k duyup iyile\u015fti\u011finde emin ve ma\u011frur olarak amel etmeyi geciktiren, s\u0131hhatliyken kendisini be\u011fenip belaya u\u011frad\u0131\u011f\u0131nda \u00fcmitsizli\u011fe kap\u0131lan, zannetti\u011fi konularda nefsine yenik d\u00fc\u015f\u00fcp kesin bilgisi olan konularda nefsini yenemeyen kimselerden olma. B\u00f6yle biri ne payla\u015ft\u0131r\u0131lm\u0131\u015f r\u0131zka kanaat eder, ne Allah&#8217;\u0131n kefalet etti\u011fine g\u00fcvenir; farz olan i\u015fleri terketti\u011fi i\u00e7in kendisinden ku\u015fkulan\u0131r; zenginle\u015fince b\u00f6b\u00fcrlenip, fitnelere kap\u0131l\u0131r; fakirle\u015fince \u00fcmidi kesilip g\u00fc\u00e7s\u00fczle\u015fir. G\u00fcnah\u0131 \u00e7ok olsa da fazlas\u0131na y\u00f6nelir; nimeti, bol olsa da artmas\u0131n\u0131 ister; verilen nimete ise \u015f\u00fckretmez; ba\u015fkalar\u0131n\u0131n \u00f6nemsenmeyen kusurlar\u0131n\u0131 g\u00f6r\u00fcr, kendisinin b\u00fcy\u00fck su\u00e7lar\u0131n\u0131 g\u00f6rmezlikten gelir. Bir \u015fehvetle kar\u015f\u0131la\u015f\u0131nca t\u00f6vbe etmek \u00fcmidiyle kendisini lezzete kapt\u0131r\u0131r. Oysa t\u00f6vbenin nas\u0131l olaca\u011f\u0131n\u0131 da bilmez. Ne m\u00fck\u00e2fata ilgi ve i\u015ftiyak kendisine fayda sa\u011flar, ne de azap korkusu ona engel olur. <\/p>\n<p>Bir \u015fey istedi\u011finde \u0131srar eder, amele gelince gev\u015fek davran\u0131r. S\u00f6zde \u00f6nderlik yapar, amelde (herkesten) geri kal\u0131r. Yapmad\u0131\u011f\u0131 i\u015fin yarar\u0131n\u0131 umar, i\u015fledi\u011fi su\u00e7lar\u0131n cezas\u0131na ald\u0131rmaz. D\u00fcnyan\u0131n ge\u00e7ici nimetine do\u011fru ko\u015far, (ahiretin) baki kalan nimetlerini cahilli\u011finden terkeder. \u00d6l\u00fcmden korkar, ama f\u0131rsat\u0131 yitirmesinden \u00fcrkmez. Ba\u015fkas\u0131n\u0131n az su\u00e7unu \u00e7ok bulur, oysa kendisinde ondan fazlas\u0131n\u0131 az sayar; ba\u015fkalar\u0131 i\u00e7in az buldu\u011fu kullu\u011fu kendisi s\u00f6zkonusu olunca fazla g\u00f6r\u00fcr; kendi su\u00e7undan az su\u00e7 i\u015fleyenin akibetinden korkar, fakat kendisi onun yapt\u0131\u011f\u0131ndan daha az olan bir amele \u00fcmit ba\u011flar. \u0130nsanlar\u0131 yerip durur, kendisineyse dalkavuklukta bulunur. Afiyet bulup, g\u00f6nl\u00fc raz\u0131 oldu\u011funda halk\u0131n emanetini verir, \u00f6fkelenip belaya u\u011frad\u0131\u011f\u0131nda halk\u0131n emanetine h\u0131yanet eder. Afiyet ve selamete kavu\u015funca t\u00f6vbe etti\u011fini san\u0131r, bela ve s\u0131k\u0131nt\u0131ya d\u00fc\u015f\u00fcnce cezaya u\u011frad\u0131\u011f\u0131n\u0131 zanneder. Orucu erteler, uyumak i\u00e7in acele eder; geceyi namaz ve ibadetle ge\u00e7irmez, g\u00fcnd\u00fcz\u00fc oru\u00e7 tutmaz. Gece uykusuzlu\u011funa katlanmadan sabah olmas\u0131n\u0131, a\u00e7l\u0131k \u00e7ekmeden de ak\u015fam\u0131n gelmesini bekler. <\/p>\n<p>Kendisinden a\u015fa\u011f\u0131da olandan Allah&#8217;a s\u0131\u011f\u0131n\u0131r, ama kendisinden \u00fcst\u00fcn olandan Allah&#8217;a s\u0131\u011f\u0131nmaz. Halk i\u00e7in kendisini zahmete atar, ama Rabbi i\u00e7in kendisini zahmete d\u00fc\u015f\u00fcrmez. Zenginlerle uykuya dalmak, onun i\u00e7in yoksullarla r\u00fcku etmekten (Allah&#8217;\u0131 anmaktan) daha sevimli olur. Azl\u0131ktan sinirlenir, \u00f6fkelenir; fakat \u00e7oklukta isyan eder. Kendi yarar\u0131 i\u00e7in ba\u015fkalar\u0131na zarar verir ve kendi zarar\u0131na oldu\u011funda ba\u015fkalar\u0131n\u0131n yarar\u0131n\u0131 istemez. (Herkesin) kendisine itaat etmesini  ve emrinden \u00e7\u0131k\u0131lmamas\u0131n\u0131 sever. Almak ister, vermek istemez. Ba\u015fkalar\u0131n\u0131 do\u011fru yola sevketmekle u\u011fra\u015f\u0131r, kendisi ise azg\u0131nla\u015f\u0131r. <\/p>\n<p>Allah&#8217;a isyanda halktan korkar, halk hakk\u0131nda Allah&#8217;tan korkmaz. Nimetlerinden dolay\u0131 Allah&#8217;a hamd etmez, nimetinin fazlala\u015fmas\u0131ndan dolay\u0131 O&#8217;na \u015f\u00fckretmez; iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten al\u0131koymaz. \u00d6mr\u00fc \u015f\u00fcphede ge\u00e7er. Hastalad\u0131\u011f\u0131nda ihlasla amel edip t\u00f6vbe eder, iyile\u015fti\u011findeyse ta\u015f y\u00fcrekli, kat\u0131 kalpli olup g\u00fcnaha d\u00f6ner. Daima kendi aleyhine \u00e7al\u0131\u015f\u0131r, lehine \u00e7al\u0131\u015fmaz. Amellerinin ona ne getirece\u011fini ve onu nereye \u00e7ekip g\u00f6t\u00fcrece\u011fini <\/p>\n<p>ve ne zamana kadar b\u00f6yle s\u00fcrece\u011fini bilmez. Allah&#8217;\u0131m, bizi kendinden korkan kullar\u0131ndan eyle. Ey nasihat isteyen, s\u00f6ylediklerimi belle, tut ve koru, istersen geri d\u00f6n git. <\/p>\n<p>[1]- Bu sohbet farkl\u0131 bir \u015fekilde \u201cBirisi Hz. Ali&#8217;den \u00f6\u011f\u00fct isteyince Hz. Ali aleyhi&#8217;s-sel\u00e2m \u015f\u00f6yle buyurdu\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda Nehc-ul Bela\u011fa&#8217;da da ge\u00e7er; Nehc-ul Bela\u011fa\u2019n\u0131n K\u0131sa S\u00f6zler B\u00f6l\u00fcm\u00fc, 150. s\u00f6z.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Amel etmeksizin ahirete \u00fcmit besleyen, uzun arzular\u0131na ra\u011fmen t\u00f6vbeye \u00fcmitvar olan, d\u00fcnyada zahitlerin s\u00f6zlerini s\u00f6yleyip ve kendilerini d\u00fcnyaya adam\u0131\u015f olanlar\u0131n yapt\u0131klar\u0131n\u0131 yapan, d\u00fcnya mal\u0131ndan, m\u00fclk\u00fcnden her ne kadar verilirse doymak bilmeyen, e\u011fer verilmezse kanaat etmeyen, verilenin \u015f\u00fckr\u00fcnden \u00e2cizken verilmeyeni isteyip duran, halk\u0131 k\u00f6t\u00fcl\u00fckten al\u0131koyup kendisi ka\u00e7\u0131nmayan, kendi yapmad\u0131\u011f\u0131 halde emreden, temiz ki\u015fileri sevip amellerini yapmayan, &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[11438,11434,11437,11436,11435,11433],"class_list":["post-5956","post","type-post","status-publish","format-standard","hentry","category-genel","tag-akillara-hediye","tag-tuhef-ul-ukul-2","tag-tuhef-ul-ukul-akillara-hediye","tag-tuhef-ul-ukul-bolumleri","tag-tuhef-ul-ukul-indir","tag-tuhef-ul-ukul-oku"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=5956"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/5956\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=5956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=5956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=5956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}