{"id":67,"date":"2009-12-20T03:00:41","date_gmt":"2009-12-20T01:00:41","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=67"},"modified":"2009-12-20T03:00:41","modified_gmt":"2009-12-20T01:00:41","slug":"iran-kerbelasinda-asura-kiyami","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/iran-kerbelasinda-asura-kiyami\/","title":{"rendered":"\u0130ran Kerbelas\u0131’nda ‘A\u015fura K\u0131yam\u0131’"},"content":{"rendered":"

\u0130RAN KERBELASI’NDA ‘A\u015eURA KIYAMI’<\/em><\/strong><\/p>\n

Birinci Cihan Sava\u015f\u0131’ndan sonra, \u0130slam \u00fclkeleri y\u00f6netimlerine yerli m\u00fcnaf\u0131k-m\u00fcrted u\u015faklar<\/em><\/strong> <\/em>ta’yin etmek suretiyle, tarih\u00ee s\u00f6m\u00fcr\u00fc-zul\u00fcm ve i\u015fgal felsefesine yeni bir veche kazand\u0131ran, ayn\u0131 felsefesini \u0130kinci Cihan Sava\u015f\u0131’ndan sonra da uygulayan ve g\u00fcn\u00fcm\u00fcze kadar s\u00fcrd\u00fcrmeye devam eden d\u00fcnya emperyalizmi ve istikbar\u0131, T\u00fcrkiye’ye, laik-kemalist<\/em><\/strong> <\/em>kadrolar\u0131 ta’yin ederken, di\u011fer \u0130slam \u00fclkelerinin y\u00f6netim kadrolar\u0131na da benzer s\u00fcfeh\u00e2y\u0131 ta’yin etmi\u015f, \u0130ran’\u0131n ba\u015f\u0131na da -ma’lum- habis R\u0131za Han’\u0131 ge\u00e7irmi\u015ftir…<\/p>\n

\u0130slam \u00fclkelerinin tamam\u0131nda oldu\u011fu gibi, \u0130ran’da da \u00e7ok planl\u0131 bir riddet-\u015firk-k\u00fcf\u00fcr-f\u0131sk-zul\u00fcm ve nifak program\u0131 uygulanm\u0131\u015f, gayet hain\u00e2ne ve dessas\u00e2ne bir yol ve metod takib edilmi\u015f, neticede \u00fclke; bir viraneye, esareth\u00e2neye d\u00f6nm\u00fc\u015f, Y\u00fcce \u0130slam ve Kur’an mehcur<\/em><\/strong> <\/em>ve mahk\u00fbm,<\/em><\/strong> <\/em>\u00fcmmet-i mazlume ise esir <\/em><\/strong>ve k\u00f6le <\/em><\/strong>durumuna gelmi\u015ftir…<\/p>\n

\u00dclkenin t\u00fcm varl\u0131klar\u0131 soyulup-ya\u011fmalanmakta, b\u00fcy\u00fck k\u0131sm\u0131 kendilerini ta’yin<\/em><\/strong> <\/em>eden emperyalist patronlar\u0131na aktar\u0131lmakta, kalan\u0131 da bir avu\u00e7 m\u00fctegallibe-habis kadrolarla yak\u0131n \u00e7evreleri ve yardak\u00e7\u0131lar\u0131 taraf\u0131ndan payla\u015f\u0131lmakta, koca bir halk y\u0131\u011f\u0131n\u0131 ise, en sefil ve zelil bir halde a\u00e7l\u0131\u011fa ve yoklu\u011fa mahk\u00fbm edilmekte, itiraz edenler ise, ya hapisleri veya idam sehpalar\u0131n\u0131 ve imha<\/em><\/strong> <\/em>h\u00fccrelerini-mahfillerini boylamaktad\u0131r…<\/p>\n

Tabiat\u0131yla, y\u00fcce ruhunda imamet ve Ehl-i Beyt <\/em><\/strong>vasf\u0131n\u0131 ta\u015f\u0131yan, Ya\u015fayan Kur’an<\/em><\/strong> <\/em>ve V\u00e2ris-i Resulullah<\/em><\/strong> <\/em>olan \u0130mam Humeyn\u00ee (ra) gibi y\u00fcce bir \u015fahsiyetin, mezk\u00fcr habis-hain d\u00fczene ve y\u00f6netime g\u00f6z yummas\u0131 ve sessiz kalmas\u0131, hayal dahi edilemezdi. O da, aziz ceddi Seyyid’\u00fc\u015f-\u015e\u00fcheda (as) gibi… A\u015fura K\u0131yam\u0131’<\/em><\/strong>n\u0131n <\/em>asr\u0131m\u0131zdaki benzerini v\u00fcc\u00fbda getirmeli, bunun i\u00e7in de m\u00fcessir olacak faaliyetlere girmeli ve gerekli olan g\u00fc\u00e7leri harekete ge\u00e7irmeli idi… Nitekim, Mekteb-i Kur’an\u00ee <\/em><\/strong>ve Nebevi<\/em><\/strong>nin <\/em>muktaziyat\u0131 olan bu \u0130l\u00e2h\u00ee k\u0131yam <\/em><\/strong>me\u015falesi, beklenildi\u011fi vechiyle \u0130mam Humeyn\u00ee (ra) taraf\u0131ndan tutu\u015fturularak (gelecek t\u00fcm as\u0131rlar\u0131 ayd\u0131nlatacak olan) \u0130slam \u0130nk\u0131lab\u0131’<\/em><\/strong>na <\/em><\/strong>gidi\u015f yolunun kap\u0131s\u0131 a\u00e7\u0131lm\u0131\u015f, b\u00f6ylece; yeni bir \u00e7a\u011f, \u0130slam \u00c7a\u011f\u0131 <\/em><\/strong>ba\u015flam\u0131\u015ft\u0131r…<\/p>\n

Kur’an mektebinin gere\u011fi olarak, \u0130mam Humeyn\u00ee \u00f6nce; Velayet-i Fakih <\/em><\/strong>konusunu (sadece) g\u00fcndeme getirip, tart\u0131\u015fmaya a\u00e7\u0131yor.[1]<\/a>;.. sonra, mevcut ta\u011fut\u00ee rejimin zul\u00fcm ve fesad\u0131n\u0131n \u00f6nlenmesi amac\u0131yla, ge\u00e7ici bir s\u00fcre i\u00e7in m\u00fc\u00e7tehidlerin velayeti <\/em><\/strong>alt\u0131nda olacak (k\u0131smen de olsa) adil bir sultan<\/em><\/strong>\u0131n <\/em><\/strong>(\u015fah\u0131n) ta’yin edilebilece\u011fini \u00f6ne s\u00fcr\u00fcyor.[2]<\/a>;.. Ondan sonra da, \u015fahl\u0131\u011f\u0131n <\/em>olmayaca\u011f\u0131, tamamen \u0130slam\u00ee <\/em><\/strong>ve adil bir h\u00fck\u00fcmetin <\/em><\/strong>gereklili\u011fini savunuyor.[3]<\/a>; Bil\u00e2hare ise; devletin ve h\u00fck\u00fcmetin, do\u011frudan do\u011fruya Velayet-i Fakih’<\/em><\/strong>in <\/em>elinde ve idaresinde olmas\u0131n\u0131n gereklili\u011fini -m\u00fcdellel bir \u015fekilde- isbatl\u0131yor.[4]<\/a> (Ki; bu \u0130slam\u00ee ve Kur’an\u00ee tezini,<\/em><\/strong> <\/em>daha sonralar\u0131 s\u00fcrg\u00fcnde bulundu\u011fu Necef-i E\u015fref\u2019<\/em><\/strong>te,<\/em><\/strong> <\/em>periyodik dersler halinde \u00e7ok g\u00fc\u00e7l\u00fc ve y\u0131k\u0131lmaz \u0130slam\u00ee-Kur’an\u00ee \u00e7er\u00e7eveye ve temellere -kesinkes- oturtuyor.[5]<\/a>)<\/p>\n

\u0130\u015fte;., planlad\u0131\u011f\u0131 ve programa ald\u0131\u011f\u0131 m\u00fcstakbel <\/em><\/strong>\u0130slam Devleti’nin ilm\u00ee-nazar\u00ee ve i\u00e7tima\u00ee altyap\u0131s\u0131n\u0131 haz\u0131rlay\u0131p, ta\u011fut\u00ee rejimin y\u0131k\u0131lmas\u0131ndan sonra, y\u00f6netimin bo\u015flukta <\/em><\/strong>kalmamas\u0131, yahut ba\u015fka bat\u0131l <\/em><\/strong>ak\u0131mlar\u0131n ellerine ge\u00e7memesi hususunda m\u00fcmk\u00fcn olan <\/em><\/strong>tedbirleri ikm\u00e2l ile birlikte, ta\u011fut\u00ee-\u015fahl\u0131\u011fa kar\u015f\u0131 k\u0131yam\u00ee <\/em><\/strong>programlar\u0131n\u0131 a\u015fama a\u015fama ve tedricen uygulamaya koyan \u0130mam <\/em><\/strong>Humeyn\u00ee <\/em><\/strong>(ra), bu hususta yaln\u0131z <\/em><\/strong>kalmamaya, en az\u0131ndan \u00f6yle bir imaj ve intiba b\u0131rakmamaya dikkat etmi\u015f, hep ulema ad\u0131na <\/em><\/strong>ve o \u00fcnvanla, hem de halkla beraber <\/em><\/strong>olarak hareket etmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Onun i\u00e7in de \u015eah’a y\u00f6nelik ilk tepkisini, “…Ulemadan pek \u00e7ok <\/em><\/strong>\u015fahsiyetin \u015fahl\u0131k ilkesine kar\u015f\u0131 olduklar\u0131n\u0131…<\/em><\/strong>” <\/em>bildirmek suretiyle dile getirmi\u015f[6]<\/a>; daha sonra ise, a\u00e7\u0131k ve sert tav\u0131rlarla \u015eah’in ve rejiminin kaba-zalim-ya\u011fmac\u0131<\/em><\/strong> <\/em>ve \u015fehvetperest.<\/em><\/strong> <\/em>oldu\u011funu g\u00fcndeme getirmi\u015ftir…[7]<\/a>…<\/p>\n

Emperyalizmin sad\u0131k b\u00f6lge temsilcisi olan \u015eah’\u0131n ve habis rejiminin kar\u015f\u0131s\u0131na \u00e7\u0131kan, laik ve bat\u0131c\u0131 bir zihniyete sahip olan Dr. Musadd\u0131k’a destek veren Ayetullah Ka\u015fani\u2019<\/em><\/strong>nin, bu tavr\u0131na \u00f6nceleri, h\u00fck\u00fcmetin ve sistemin \u0130slam’a y\u00f6nlendirmesi <\/em><\/strong>amac\u0131yla sempatiyle bakan ve s\u00fcrekli olarak Ka\u015fan\u00ee’yi siyas\u00ee ve politik cereyana kendini kapt\u0131rmay\u0131p asl\u00ee (\u0130slam\u00ee) misyonunu ihmal etmemesi hususunda uyaran[8]<\/a> \u0130mam Humeyn\u00ee (ra), olaylar\u0131n menf\u00ee <\/em>istikamette seyretmesi \u00fczerine, merhum Ka\u015fan\u00ee’nin Dr. Musadd\u0131k’a olan deste\u011finin kesilmesini de (dolayl\u0131 da olsa) sa\u011flam\u0131\u015f, \u0130slam\u00ee hareketin direkt etkili ve alternatif olamayaca\u011f\u0131 durumlarda, m\u00fcdahil <\/em><\/strong>olmaman\u0131n ve ileriye y\u00f6nelik ilm\u00ee <\/em><\/strong>ve insan\u00ee <\/em><\/strong>temel-alt yap\u0131lar olu\u015fturulmas\u0131n\u0131n gereklili\u011fini bil-fiil ortaya koymu\u015ftur…<\/p>\n

Ayetullah B\u00fcr\u00fbcerd\u00ee ve benzeri me\u015fahir-i ulema i\u00e7in de, benzeri usule ba\u015fvuran \u0130mam Humeyn\u00ee (ra) b\u00f6ylece; toplum ve y\u00f6netim \u00fczerinde etkinlik kazanm\u0131\u015f \u0130slam\u00ee \u015fahsiyetlerin, \u0130slam muhalifi g\u00fc\u00e7ler ve \u00e7evreler taraf\u0131ndan bat\u0131l ama\u00e7lar i\u00e7in istismar <\/em><\/strong>edilmesini \u00f6nlemi\u015f, hem de bu n\u00fcfuz ve itibarlar\u0131n\u0131 Ger\u00e7ek \u0130slam’<\/em><\/strong>\u0131n <\/em>y\u00fcceltilmesi ve g\u00fc\u00e7lendirilmesine y\u00f6neltmi\u015ftir.[9]<\/a>…<\/p>\n

\u0130mam Humeyn\u00ee (ra), idraki ve ifadesi \u00e7ok zor olan, adeta bir Dest-i Kudret-i Ezel\u00ee<\/em><\/strong> <\/em>taraf\u0131ndan sevk-\u00fc idare edilen bir nizam-\u015fuur-basiret ve disiplin i\u00e7erisinde ( \u00e7ok \u015f\u00fcmull\u00fc bir \u015fekilde) y\u00fcr\u00fctt\u00fc\u011f\u00fc ulv\u00ee-k\u0131yam\u00ee \u00e7al\u0131\u015fmalar\u0131 m\u00fcvacehesinde, ilk k\u0131yam bildirisi<\/em><\/strong> <\/em>olarak i\u015ftihar bulan ve May\u0131s 1944 miladi y\u0131l\u0131na tekab\u00fcl eden 11 Cemadi’yel-Evvel 1363 hicr\u00ee-kamer\u00ee tarihini ta\u015f\u0131yan bir mesaj yay\u0131nlam\u0131\u015f, b\u00f6ylece; toplumu k\u0131yama <\/em>\u00e7a\u011f\u0131ran kavli<\/em><\/strong> k\u0131yam\u0131n <\/strong><\/em>ilk ad\u0131m\u0131n\u0131 atm\u0131\u015ft\u0131r.<\/p>\n

[1]<\/a> Bak\u0131n\u0131z; Ke\u015ff \u00fcl-Esrar: 185;….<\/p>\n

[2]<\/a> Ke\u015ff \u00fcl-Esrar: 185;…<\/p>\n

[3]<\/a> Ke\u015ff \u00fcl-Esrar: 186;…<\/p>\n

[4]<\/a> Ke\u015ff \u00fcl-Esrar: 187-188;…<\/p>\n

[5]<\/a> \u0130slam F\u0131kh\u0131nda Devlet (H\u00fck\u00fcmet-i \u0130slam\u00ee): 51-153;…<\/p>\n

[6]<\/a> Ke\u015ff\u00fcl- Esrar: 186;…<\/p>\n

[7]<\/a> Ke\u015ff\u00fcl-Esrar: 221-225;…<\/p>\n

[8]<\/a> Konuyu \u0130mam Humeyn\u00ee (ra)’den dinleyelim: “… Ayetullah Ka\u015fan\u00ee ve Dr. <\/em><\/strong>Musadd\u0131k hareketleri s\u0131ras\u0131nda, hareketin ‘siyas\u00ee’ (politik) y\u00f6n\u00fc daha <\/em><\/strong>g\u00fc\u00e7l\u00fcyd\u00fc. Ka\u015fan\u00ee’ye yazd\u0131\u011f\u0131m bir mektupta, hareketin ‘din\u00ee’ y\u00f6n\u00fcn\u00fcn (g\u00fc\u00e7l\u00fc) bulunmas\u0131n\u0131n gereklili\u011fine i\u015faret ettim. O, bu din\u00ee y\u00f6n\u00fc <\/em><\/strong>g\u00fc\u00e7lendirece\u011fine, siyas\u00ee y\u00f6ne kar\u015f\u0131 ‘galib’ gelece\u011fine; aksine davrand\u0131 ve <\/em><\/strong>‘Mill\u00ee \u015e\u00fbra’ ba\u015fkan\u0131 oldu, bu bir ‘hata’ idi… Ben, ondan ‘din i\u00e7in’ \u00e7al\u0131\u015fmas\u0131n\u0131 istedim, siyaset\u00e7i olmas\u0131 i\u00e7in de\u011fil… Aksine; bug\u00fcnk\u00fc (bizim) hareket, b\u00fct\u00fcn y\u00f6nleriyle ‘din\u00ee’dir!.. Siyaset de, onun i\u00e7inde yer almaktad\u0131r…”<\/em><\/strong> <\/em>(Hatt-\u0131 \u0130mam, Kelam-\u0131 \u0130mam: 1\/113-114)<\/p>\n

[9]<\/a> … Peyamha ve Fetev\u00e2-yi \u0130mam Humeyn\u00ee: Sahife: 7-8; ve yine \u0130mam’\u0131n (ra) bu t\u00fcr ilgi-ili\u015fki ve y\u00f6nlendirmeleriyle ilgili hat\u0131ralar\u0131ndan bir \u00f6rnek: “…\/… Birg\u00fcn, Merhum B\u00fcr\u00fbcerd\u00ee, Merhum H\u00fcccet, Merhum Sadr, Merhum H\u00fcnsar\u00ee (R. Aleyhim) ‘siyas\u00ee’ bir hususu m\u00fczakere etmek \u00fczere evimizde toplanm\u0131\u015f idiler. Onlara arzettim ki: ‘Sizler, her i\u015ften \u00f6nce, bu kutsall\u0131k(?) taslayanlar\u0131n kar\u015f\u0131s\u0131nda tutumunuzun ne olmas\u0131 gerekti\u011fini anlat\u0131n\u0131z,..\/… Bug\u00fcn; m\u00fcsl\u00fcman toplum, o duruma gelmi\u015ftir ki, ‘sahte mukaddes’ ki\u015filer, \u0130slam’\u0131n ve<\/em> m\u00fcsl\u00fcmanlar\u0131n n\u00fcfuzunu engellemekte, \u0130slam ad\u0131na <\/em>\u0130slam’a ‘tekme’ vurmaktad\u0131rlar. Toplumda var olan bu ‘cemaatin’ k\u00f6k\u00fc, din\u00ee merkezlerdedir…\/…<\/em><\/strong>” <\/em>(\u0130slam F\u0131kh\u0131nda Devlet: 177);…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130RAN KERBELASI’NDA ‘A\u015eURA KIYAMI’ Birinci Cihan Sava\u015f\u0131’ndan sonra, \u0130slam \u00fclkeleri y\u00f6netimlerine yerli m\u00fcnaf\u0131k-m\u00fcrted u\u015faklar ta’yin etmek suretiyle, tarih\u00ee s\u00f6m\u00fcr\u00fc-zul\u00fcm ve i\u015fgal felsefesine yeni bir veche kazand\u0131ran, ayn\u0131 felsefesini \u0130kinci Cihan Sava\u015f\u0131’ndan sonra da uygulayan ve g\u00fcn\u00fcm\u00fcze kadar s\u00fcrd\u00fcrmeye devam eden d\u00fcnya emperyalizmi ve istikbar\u0131, T\u00fcrkiye’ye, laik-kemalist kadrolar\u0131 ta’yin ederken, di\u011fer \u0130slam \u00fclkelerinin y\u00f6netim kadrolar\u0131na da …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[16,288,279,71,271,284,28,280,282,285,287,286,283,281],"class_list":["post-67","post","type-post","status-publish","format-standard","hentry","category-genel","tag-asura-kiyami","tag-ayetullah-kasani","tag-birinci-cihan-savasi","tag-ehl-i-beyt","tag-iran-kerbelasi","tag-islam-cagi","tag-islam-inkilabi","tag-islam-ulkeleri-yonetimleri","tag-laik-kemalist-kadrolar","tag-mekteb-i-kurani-ve-nebevi","tag-necef-i-esref","tag-velayet-i-fakih","tag-yeni-bir-cag","tag-yerli-munafik-murted-usaklar"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/67","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=67"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/67\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=67"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=67"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=67"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}