{"id":72,"date":"2009-12-20T03:31:09","date_gmt":"2009-12-20T01:31:09","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=72"},"modified":"2009-12-20T03:31:09","modified_gmt":"2009-12-20T01:31:09","slug":"iii-sehadetin-muhtelif-boyutlari","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/iii-sehadetin-muhtelif-boyutlari\/","title":{"rendered":"III – \u015eehadetin Muhtelif Boyutlar\u0131"},"content":{"rendered":"

III-) \u015eEHADET\u0130N MUHTEL\u0130F BOYUTLARI:<\/em><\/strong><\/p>\n

Hayat<\/em><\/strong>\u0131n<\/em> ruhunu ve \u00f6z\u00fcn\u00fc olu\u015fturan \u00fc\u00e7<\/em><\/strong> temel unsurdan \u00fc\u00e7\u00fcnc\u00fc<\/em><\/strong>s\u00fc<\/em> olan \u015fehadet<\/em><\/strong>in<\/em> de muhtelif boyutlar\u0131 ve cepheleri vard\u0131r. Bunlar\u0131n bir k\u0131sm\u0131n\u0131, \u015fu kategorilerde h\u00fcl\u00e2sa edebiliriz:<\/p>\n

1-) Hal\u0131k-\u0131 Z\u00fclcelal\u2019e Y\u00f6nelik \u015eehadet… Ki bunu;<\/em><\/strong><\/p>\n

a-) Esma<\/em><\/strong> ve Ef\u2019al-i \u0130l\u00e2h\u00eeyye<\/em><\/strong>\u2019ye<\/em> y\u00f6nelik Tekvin\u00ee \u015eehadet…<\/em><\/strong> (T\u00fcm k\u00e2inat ve m\u00fckevven\u00e2t, bu \u0130l\u00e2h\u00ee tecelliy\u00e2t\u0131n fiil\u00ee tecelliy\u00e2t\u0131 ve tezah\u00fcr\u00e2t\u0131d\u0131r…);<\/p>\n

b-) Tecelliy\u00e2t-\u0131 S\u0131fatiyye<\/em><\/strong>\u2019ye<\/em> y\u00f6nelik Te\u015fri\u00ee \u015eehadet…<\/em><\/strong> (Vahy-i \u0130l\u00e2h\u00eeyye’ye muhatap olan zi-\u015fuur varl\u0131klar, belki de zi-hayat<\/em><\/strong> buna dahil bulunmaktad\u0131r…<\/p>\n

c-)\u00a0 Zat-\u0131\u00a0 \u0130l\u00e2h\u00eeyye-i S\u00fcbhaniyye<\/em><\/strong>‘ye<\/em> m\u00fcteveccih\u00a0\u00a0 olan Kemal-i \u015eehadet<\/em><\/strong>\u2019tir.<\/em> (Ki, bunun mazhariyat ve m\u00fc\u015f\u00e2hede \u00e2lemi, daha ziy\u00e2de \u00e2lem-i nur ve melekuttur…);.. tarz\u0131nda genel<\/em><\/strong> bir tasnifata ay\u0131rabiliriz…<\/p>\n

2-) Mahlukata M\u00fcteveccih \u015eehadet..<\/em><\/strong> Ki bu;<\/p>\n

a-) \u00c2lem-i \u011eayb<\/em><\/strong>‘e<\/em> ve oradaki t\u00fcm varl\u0131klara ve makamlara… olan \u015fehadet<\/em><\/strong>tir<\/em>. (\u0130man\u0131n tezyidine, \u0130slam\u00ee hizmet ve faaliyetlerin tehyicine, terk-i d\u00fcnya ve hev\u00e2 ile birlikte ebed\u00ee hayat\u0131n tervicine.. etki eden bu \u015fehadet; iman-\u0131 bil\u2019ahiret<\/em><\/strong> esas\u0131n\u0131n yak\u0131n\u00ee-\u015fuh\u00fbd\u00ee bir i’lannamesidir…<\/p>\n

b-) Enbiyaya<\/em><\/strong>, bahusus Hatem’\u00fcl-Enbiya olan Resul-\u00fc Kibriya<\/em><\/strong>‘ya<\/em>, ve \u0130l\u00e2h\u00ee tebli\u011fat\u0131na \u015fehadet<\/em><\/strong>tir.<\/em> Ki, bu \u015fehadet<\/em><\/strong>; din-i m\u00fcbin-i \u0130slam’\u0131n cihan-\u015f\u00fcm\u00fbl h\u00fck\u00fcmranl\u0131\u011f\u0131 hususunda, b\u00fct\u00fcn g\u00fc\u00e7lerin-uzuv ve unsurlar\u0131n istihdam\u0131<\/em><\/strong>n\u0131<\/em> ve mutlak hak<\/em><\/strong> olarak ihkak\u0131<\/em><\/strong>n\u0131<\/em> tazammun etmektedir…<\/p>\n

c-) \u0130nsan<\/em><\/strong> fakt\u00f6r\u00fcne ve toplumuna y\u00f6nelik \u0130l\u00e2h\u00ee \u015fehadet<\/em><\/strong>. Ki bu da, adalet-i \u0130l\u00e2h\u00eeyye<\/em><\/strong>‘nin<\/em> bil-fiil tatbikini ve onun tahakkuku i\u00e7in cehd-u gayret<\/em><\/strong> edilmesini ve harekete ge\u00e7ilmesini… mutazamm\u0131n bulunmaktad\u0131r…<\/p>\n

d-) \u0130\u00e7e y\u00f6nelik<\/em><\/strong> (enf\u00fcs\u00ee) \u015fehadet<\/em><\/strong>tir.<\/em> Ki; s\u00fcrekli nefs muhasebesi<\/em><\/strong>nin<\/em> yap\u0131lmas\u0131n\u0131, onu kontrol alt\u0131na almak i\u00e7in s\u00fcrekli olarak murakabe<\/em><\/strong> alt\u0131nda bulundurulmas\u0131n\u0131 ifade etmektedir…Ve;..<\/p>\n

e-) Bat\u0131l<\/em><\/strong>\u0131n<\/em> iptaline ve butlaniyetine y\u00f6nelik \u015fehadet<\/em><\/strong>tir.<\/em> Bat\u0131l<\/em><\/strong>\u0131n<\/em> kavl\u00ee \u015fehadet<\/em><\/strong> ile cahil insan toplumu nezdinde de\u015fifre<\/em><\/strong> edilememesi neticesinde; fisebilillah<\/em><\/strong>, m\u00fc\u2019min canlar\u0131n kurban<\/em><\/strong> olmas\u0131yla olu\u015fan bu \u015fehadet<\/em><\/strong>; bat\u0131l\u0131n y\u0131k\u0131lmas\u0131n\u0131 ve hakk\u0131n ikamesini.. sa\u011flayan \u00f6nemli bir unsur olmaktad\u0131r. \u0130slam<\/em><\/strong> u\u011frunda feda edilen canlardan f\u0131\u015fk\u0131ran \u015fehadet<\/em><\/strong> kanlar\u0131, az-\u00e7ok g\u00f6z\u00fc ve kula\u011f\u0131 ve iman\u0131 olan kitleleri uyand\u0131rmakta, hakk\u0131 hak<\/em><\/strong> ve bat\u0131l<\/em><\/strong>\u0131 da bat\u0131l<\/strong><\/em> olarak tan\u0131malar\u0131na vesile olmakta ve \u0130slam’\u0131n korunmas\u0131 ve m\u00fcdafaas\u0131 i\u00e7in harekete ge\u00e7irmektedir… \u0130lh…<\/p>\n

Tabiat\u0131yla, mezk\u00fbr \u0130l\u00e2h\u00ee \u015fehadet<\/em><\/strong> tecelliy\u00e2t\u0131n\u0131n tahakkuku i\u00e7in; b\u00fcy\u00fck bir iman\u00ee a\u015fk<\/em><\/strong> ve heyecan, sonsuz bir feragat<\/em><\/strong> ve \u0130l\u00e2h\u00ee kurbiyet<\/em><\/strong>, t\u00fckenmez bir sab\u0131r-\u015fecaat<\/em><\/strong> ve<\/em> ubudiyet<\/em><\/strong>, \u00f6lmez bir \u0130slam\u00ee gayret-azimet <\/em><\/strong>ve marifet<\/strong><\/em>, s\u0131n\u0131rs\u0131z bir mahviyet-ehliyet <\/em><\/strong>ve liyakat<\/strong><\/em> gerekmektedir. Ki bu, enbiya<\/em><\/strong>da<\/em> ve onlara k\u00fcll\u00ee v\u00e2ris<\/em><\/strong> olan Eimme<\/em><\/strong>‘de<\/em> ve s\u00e2lih-sad\u0131k<\/em><\/strong> izleyicilerinde bulunabilecek v\u00e2s\u0131flar ve \u00f6zelliklerdir…<\/p>\n

H\u00dbL\u00c2SA:<\/em><\/strong><\/p>\n

\u0130\u015fte; bu b\u00f6l\u00fcm\u00fcn, hatta yaz\u0131n\u0131n t\u00fcm\u00fcnde belirtilmi\u015f bulunan, hayat<\/em><\/strong>\u0131 yani, f\u0131trat-\u0131<\/em><\/strong> insan\u00eeye<\/em><\/strong>yi te\u015fkil eden, iman-cihad<\/em><\/strong> ve \u015fehadet..<\/em><\/strong> diye \u00f6zetlenen, din-ak\u0131l-can-mal <\/em><\/strong>ve nesil<\/em><\/strong> emniyetinin g\u00fcvencesi ve garantisi<\/em><\/strong> olan, b\u00e2his konusu t\u00fcm veriler-olgular-olu\u015fumlar-vas\u0131flar<\/em><\/strong> ve \u00f6zellikler<\/em><\/strong>.. b\u00fct\u00fcn boyutlar\u0131yla A\u015fura K\u00fclt\u00fcr\u00fc’<\/em><\/strong>n\u00fc temsil ve te\u015fkil etmektedir. Ki, bu; do\u011frudan do\u011fruya Kur\u2019an k\u00fclt\u00fcr\u00fc<\/em><\/strong>n\u00fcn bizzat kendisi demektir…<\/p>\n

“Kur’an k\u00fclt\u00fcr\u00fc<\/em><\/strong>n\u00fcn, canl\u0131 temsilcilerinde ve k\u00fclli v\u00e2ris<\/em><\/strong>lerinde mutlak<\/em><\/strong> ve k\u00e2mil <\/em><\/strong>anlamda tecelli<\/em><\/strong> etmesi, m\u00fctenasib \u015fartlarda,<\/em><\/strong> yani uygun<\/em><\/strong> zemin ve zamanlarda (S\u00fcnnetullah gere\u011fi) fitr\u00ee-tabi\u00ee <\/em><\/strong>olarak m\u00fctes\u00e2viyen ve tedricen siyas\u00ee <\/em><\/strong>ve i\u00e7tima\u00ee <\/em><\/strong>hayatta yank\u0131lan\u0131p-tecess\u00fcm<\/em><\/strong> etmesi., gibi, \u0130l\u00e2h\u00ee esrar\u0131 h\u00e2iz bulunan A\u015fura K\u00fclt\u00fcr\u00fc; Peygamberan-\u0131 \u0130\u2019zam’<\/em><\/strong>\u0131n ve Eimme-i Ma’sume’<\/em><\/strong>nin nuran\u00ee hayatlar\u0131nda ve ruhlar\u0131nda m\u00fc\u015fahhasla\u015fm\u0131\u015f<\/em><\/strong> bulunmaktad\u0131r…<\/p>\n

Di\u011fer bir ta’bir ve ta’rif ile, A\u015fura K\u00fclt\u00fcr\u00fc; Kur’an k\u00fclt\u00fcr\u00fc<\/em><\/strong>n\u00fcn (ta’bir caiz ise) a\u015fir<\/em><\/strong>lenmesi-kod<\/em><\/strong>lanmas\u0131.. ad\u0131m-ad\u0131m<\/em><\/strong> ve b\u00f6l\u00fcm-b\u00f6l\u00fcm <\/em><\/strong>uygulanmas\u0131.. zaman-zemin<\/em><\/strong> ve muhatab fakt\u00f6rlerinin ayar<\/em><\/strong>lanmas\u0131.. sevk-i \u0130l\u00e2h\u00ee<\/em><\/strong> ile (f\u0131tr\u00ee ve tabi\u00ee olarak) bunlar\u0131n siyas\u00ee <\/em><\/strong>ve i\u00e7tima\u00ee<\/em><\/strong> hayata uyar<\/em><\/strong>lanmas\u0131.. \u0130\u00e7tima\u00ee S\u00fcnnetullah’<\/em><\/strong>\u0131n t\u00fcm gereklerinin nazara<\/em><\/strong> al\u0131nmas\u0131 ve ona paralel bir strateji<\/em><\/strong>nin ve seyir \u00e7izgisi<\/em><\/strong>nin ta’kip edilmesi.. (\u00d6rne\u011fin; ‘be\u015f vakit namaz\u0131n’, nas\u0131l?.. kim?.. ne zaman?.. veya nerede?.. k\u0131l\u0131nmas\u0131n\u0131n isabetli tespitinin yap\u0131lmas\u0131.. kez\u00e2; zekat\u0131n, kime?.. kim taraf\u0131ndan?.. ne zaman?.. nas\u0131l?.. ve ne kadar?.. verilmesinin do\u011fru ve isabetli ta’yininin yap\u0131lmas\u0131.. ve hakez\u00e2!.. Bu prensiplerin ve kaidelerin Kur’an k\u00fclt\u00fcr\u00fcn\u00fcn t\u00fcm\u00fcne uyarlan\u0131p-uygulanmas\u0131, bilhassa siyas\u00ee-i\u00e7tima\u00ee.. boyutlu olanlar\u0131nda, bunlar\u0131n daha da bir hassasiyet ile g\u00f6z \u00f6n\u00fcne al\u0131nmas\u0131, mesela; k\u0131yam\u0131n-cihad\u0131n, “hangi boyutunun?.. hangi \u00f6l\u00e7\u00fcde?.. ne zaman?.. kime kar\u015f\u0131?.. kiminle?.. ve nas\u0131l?..” olaca\u011f\u0131n\u0131n Kur’an\u00ee ve vahy\u00ee tespitinin, S\u00fcnnetullah’a ve marziyat-\u0131 \u0130l\u00e2h\u00eeyye’ye uygun \u015fekilde yap\u0131lmas\u0131 ve uygulamaya konmas\u0131…) gibi, \u0130l\u00e2h\u00ee disipline ve prensiplere m\u00fcstenid \u0130l\u00e2h\u00ee ve Kur’an\u00ee bir mektep<\/em><\/strong>tir. Ki; nebev\u00ee mekteb,<\/em><\/strong> ya da Ehl-iBeyt mektebi<\/em><\/strong> olarak da tesmiye edilmektedir…<\/p>\n

Binaenaleyh, Kur\u2019an k\u00fclt\u00fcr\u00fc<\/em><\/strong>n\u00fcn ve mektebi<\/em><\/strong>nin canl\u0131 tims\u00e2li<\/em><\/strong> olan enbiya<\/em><\/strong>n\u0131n ve Eimme-i Ma’sume<\/em><\/strong>nin, kendi mek\u00e2n ve zamanlar\u0131nda uygulad\u0131klar\u0131 muhtelif<\/em><\/strong> (hatta, zahiren m\u00fctenak\u0131z imi\u015f gibi g\u00f6r\u00fclen) ve ayr\u0131 ayr\u0131 tecellileri-tez\u00e2h\u00fcrleri bulunan stratejileri, toplumsal-siyasal tav\u0131r ve tutumlar\u0131, tamamen hakk-\u0131 mahz <\/em><\/strong>olarak ayn\u0131 mektebe<\/em><\/strong> istinad etmektedir…<\/p>\n

\u00d6rne\u011fin; Resul-\u00fc Ekrem (sav) Efendimiz, (faraza) Hz. Nuh’un yerinde ve durumunda bulunsayd\u0131, yani \u00f6yle bir toplumsal-siyasal<\/em><\/strong> \u015fartlarla kar\u015f\u0131 kar\u015f\u0131ya bulunsayd\u0131, aynen onun gibi hareket etme zorunda kalacakt\u0131. Kez\u00e2, Hz. \u0130brahim, Hz. M\u00fbsa veya Hz. \u0130sa (aleyhim\u00fcsselam) zamanlar\u0131nda resul olarak <\/em><\/strong>ve onlar\u0131n yerinde-durumunda bulunsayd\u0131, yine onlar\u0131n yapt\u0131\u011f\u0131<\/em><\/strong> gibi yapacak, onlar\u0131n uygulad\u0131klar\u0131 stratejileri<\/em><\/strong> ve tav\u0131rlar\u0131 uygulayacak, zerre <\/em><\/strong>kadar onun d\u0131\u015f\u0131na \u00e7\u0131kmayacak-\u00e7\u0131kamayacakt\u0131!…<\/p>\n

Tabiat\u0131yla, o y\u00fcce peygamberler ve di\u011ferleri de (Allah’\u0131n salat-\u00fc selam\u0131 hepsinin \u00fczerine olsun!), Resul-\u00fc Ekrem (sav) Efendimizin zaman\u0131nda, O’nun (as) yerinde ve durumunda bulunmu\u015f olsalard\u0131, o Y\u00fcce Resul’\u00fcn (as) yapt\u0131klar\u0131n\u0131n ayn\u0131s\u0131n\u0131 yapacak, zerre miskal onun uygulamalar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmayacaklar, daha do\u011frusu \u00e7\u0131kamayacaklard\u0131. Zira; Hakim-i Mutlak<\/em><\/strong> olan Allah-u Teala (cc)’n\u0131n vahy\u00ee \u00e7izgisi<\/em><\/strong> ve\u0130l\u00e2h\u00ee mekteb<\/em><\/strong>i<\/em><\/strong> (toplumsal ve k\u00fclt\u00fcrel s\u00fcnnetullah olarak) bunu muktazi k\u0131lmaktad\u0131r…<\/p>\n

Ayn\u0131 durum, Eimme-i Ma’sume<\/em><\/strong> (as) i\u00e7in de aynen<\/em><\/strong> s\u00f6zkonusudur. Yani, Hz. Ali (as), Hz. H\u00fcseyn’in zaman\u0131nda ve onun durumunda ve kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu \u015fartlarla <\/em><\/strong>kar\u015f\u0131la\u015fm\u0131\u015f bulunsayd\u0131, o da, aynen <\/em><\/strong>onun gibi yapacak, m\u00fcbarek kan\u0131n\u0131 Kerbela <\/em><\/strong>\u00e7\u00f6llerinde \u0130l\u00e2h\u00ee \u015fehadet <\/em><\/strong>ile ak\u0131tacak, bundan ba\u015fka bir\u015fey <\/em><\/strong>yapmayacakt\u0131, yapamayacakt\u0131. Zira; \u0130slam\u00ee tebli\u011fi ve mesaj\u0131, kitlelere <\/em><\/strong>ve gelecek \u00e7a\u011flara<\/em><\/strong> ula\u015ft\u0131rabilmenin tek yolu,<\/em><\/strong> o g\u00fcn i\u00e7in ancak o idi!… Ba\u015fka bir yol ise ancak inhiraf <\/em><\/strong>olurdu!… Kez\u00e2;.. Hz. Hasan, \u0130mam Bak\u0131r, \u0130mam Cafer, \u0130mam R\u0131za., vs. Eimme <\/em><\/strong>(as) i\u00e7in de ayn\u0131 h\u00fck\u00fcm ge\u00e7erlidir. Onlardan herhangi biri de \u0130mam H\u00fcseyn’in (as) yerinde-durumunda bulunsayd\u0131, o g\u00fcnk\u00fc \u015fartlarla kar\u015f\u0131la\u015fm\u0131\u015f olsayd\u0131, \u0130mam H\u00fcseyn’in yapt\u0131\u011f\u0131ndan ba\u015fka hi\u00e7bir \u015fey yapmayacak, Kerbela’<\/em><\/strong>n\u0131n A\u015fura<\/em><\/strong>s\u0131nda Kur\u2019an K\u00fclt\u00fcr\u00fc<\/em><\/strong>n\u00fcn \u015fehadet mektebi<\/em><\/strong>nin sembol\u00fc <\/em><\/strong>olacak, zamanlar\u0131na ve t\u00fcm \u00e7a\u011flara, s\u0131\u00e7rayan m\u00fcbarek kanlar\u0131yla Kur\u2019an\u00ee mesaj\u0131<\/em><\/strong> -\u015ferefle-iftiharla- sunacakt\u0131…<\/p>\n

\u0130mam H\u00fcseyn (as) dahi, di\u011fer imamlar\u0131n zamanlar\u0131nda bulunmu\u015f olsayd\u0131, O da, aynen <\/em><\/strong>onlar\u0131n yapt\u0131klar\u0131n\u0131 yapacak, A\u015fura K\u00fclt\u00fcr\u00fc\u2019<\/em><\/strong>n\u00fcn siyasal<\/em><\/strong> ve sosyal<\/em><\/strong> boyutlar\u0131n\u0131, \u00e2lem-i ukul, kulub, ervah<\/em><\/strong> ve ma’na..<\/em><\/strong> \u00fczerinde yo\u011funla\u015ft\u0131racak, \u0130slam\u00ee \u015fehadet\u2019in (d\u0131\u015fa d\u00f6n\u00fck olmayan) akl\u00ee-kalb\u00ee-ruh\u00ee-ilm\u00ee-irfan\u00ee ve manev.. boyutlar\u0131n\u0131n tecellileriyle iktifa edecek, bu iktifa<\/em><\/strong>s\u0131; ihraz etmekte bulundu\u011fu \u0130l\u00e2h\u00ee ve Kur’an\u00ee misyonun hedefe ula\u015fmas\u0131 hususunda yeterli olacakt\u0131… (Bunu, g\u00fcn\u00fcm\u00fczdeki \u0130slam \u0130nk\u0131lab\u0131’na ve \u0130mam Humeyn\u00ee (ra)’ye kadar uzat\u0131p-uygulayabiliriz…);…<\/p>\n

Hatta, enbiya<\/em><\/strong> (as)’dan herhangi biri, \u00f6rne\u011fin; Resul-\u00fc Ekrem (sav) dahi, Eimme<\/em><\/strong>lerin, mesela; \u0130mam H\u00fcseyn’<\/em><\/strong>in (as) yerinde-durumunda ve pozisyonunda bulunmu\u015f olsayd\u0131, ayn\u0131 <\/em><\/strong>toplum<\/em> ile ve ayn\u0131 \u015fartlar<\/em><\/strong>la, kar\u015f\u0131la\u015fm\u0131\u015f bulunsayd\u0131, Hz. H\u00fcseyn’in yapt\u0131klar\u0131n\u0131n ayn\u0131s\u0131n\u0131 <\/em><\/strong>yapar, tav\u0131rlar\u0131n\u0131n ayn\u0131s\u0131n\u0131<\/em><\/strong> g\u00f6sterirdi. Zira; o \u015fartlarda ve \u00f6yle bir pozisyonda Hz. H\u00fcseyn’in yapt\u0131\u011f\u0131, hakk\u0131n<\/em><\/strong> ta kendisi idi ve (hak olarak) tek<\/em><\/strong> alternatifti… ve h\u00e2kez\u00e2.. bunu, sair enbiya<\/em><\/strong>ya ve Eimme<\/em>ye (bil\u00e2-istisna) te\u015fmil edebiliriz…<\/p>\n

\u015eu halde; kemale ermi\u015f <\/em><\/strong>olan Din-i \u0130slam’\u0131 temsil eden Kur’an-\u0131 Kerim,<\/em><\/strong> ayn\u0131 de\u011ferde ve a\u011f\u0131rl\u0131kta olan ve kendi benzeri-ems\u00e2li durumunda bulunan, \u00f6zetle canl\u0131 Kur’an <\/em><\/strong>\u00f6zelli\u011fi ta\u015f\u0131yan \u0130l\u00e2h\u00ee \u015fahsiyetlerin eliyle-kanal\u0131yla ve arac\u0131l\u0131\u011f\u0131yla, \u0130l\u00e2h\u00ee misyonunu ve fonksiyonunu k\u00e2mil<\/em><\/strong> anlamda oynayabilir. Ki, bu \u0130l\u00e2h\u00ee \u015fahsiyetlerin ba\u015f\u0131nda, tabiat\u0131yla mazhar-\u0131 vahy-i \u0130l\u00e2h\u00ee <\/em><\/strong>ve rahmet en-lil\u2019\u00e2lemin<\/em><\/strong> olan Hatem’\u00fcl-Enbiya ve Resul-\u00fc Ekrem (sav) Efendimiz gelmekte; onu da \u0130l\u00e2h\u00ee nass’larla Eimme-i H\u00fcda, mutahhar, sahib-i velayet, \u015eecere-i Tayyibe<\/em><\/strong> ve M\u00fcbareke, al-i aba <\/em><\/strong>ve al-i Muhammed, sekaleyn <\/em><\/strong>(Kur’an’la ayn\u0131 de\u011ferde ve a\u011f\u0131rl\u0131kta ve ayn\u0131 oranda hak \u00fczere olan..) diye nitelendirilen Ehl-i Beyt-i Nebi <\/em><\/strong>(as), bahusus nukeba-y\u0131 Resul <\/em><\/strong>olan Eimme-i Ma’sume <\/em><\/strong>(oniki imam) ta’kib etmektedir…<\/p>\n

Aksi takdirde, yani, Din-i \u0130slam’<\/em><\/strong>\u0131n ve onun ifadesi-esas\u0131 ve terenn\u00fcm\u00fc olan Kur’an-\u0131 Kerim’<\/em><\/strong>in, k\u00e2mil<\/em><\/strong> ve masum<\/em><\/strong> \u015fahsiyetlerin d\u0131\u015f\u0131nda kalan zevat\u0131n eli ve arac\u0131l\u0131\u011f\u0131 ile ifade<\/em><\/strong> ve beyan\u0131, tatbik<\/em><\/strong> ve icr\u00e2s\u0131 <\/em><\/strong>durumunda (muhtelif boyutta) sapmalar ve inhiraflar ba\u015f g\u00f6sterecek, kemale ermi\u015f<\/em><\/strong> bulunan Y\u00fcce \u0130slam’da ve Kur’an-\u0131 Kerim’de, (ha\u015fa) (anlay\u0131\u015f-kavray\u0131\u015f ve uygulama noktalar\u0131nda) nakiseler<\/em><\/strong> g\u00f6r\u00fclecek, bu da, tabiat\u0131yla insanl\u0131k i\u00e7in tek ve son kurtulu\u015f umudu olan \u0130slam ve Kur’an-\u0131 Kerim hakk\u0131nda (cahil insan toplumu nezdinde) de\u011fi\u015fik \u00e7apta \u015faibeler ve \u015f\u00fcpheler h\u00fbs\u00fcle getirecektir…<\/p>\n

Resul-\u00fc Ekrem (sav)’in irtih\u00e2linden itibaren (tedricen) ba\u015flayan, yani Ehl-i Beyt-i Resul<\/em><\/strong>‘\u00fcn<\/em> en b\u00fcy\u00fck temsilcisi olan \u0130mam Ali’nin (as) Kur’an\u00ee velayet<\/em><\/strong> hukukunun ref edilmesiyle olu\u015fan ve gittik\u00e7e kesafet kesbeden bu \u0130slam\u00ee ve Kur’an\u00ee inhiraf<\/em><\/strong>; hak<\/em><\/strong> ile bat\u0131l<\/em><\/strong>\u0131n<\/em> iltibas\u0131n\u0131 do\u011furmu\u015f, bu da, \u0130mam H\u00fcseyn’in (as) \u015fahs\u0131nda sembolle\u015fen; A\u015fura K\u00fclt\u00fcr\u00fc<\/em><\/strong>‘n\u00fcn<\/em>, \u00e7ok boyutlu k\u0131yam\u00ee-cihad<\/em><\/strong> eylemiyle ne\u015fv-\u00fc nem\u00e2<\/em><\/strong> bulan; (madd\u00ee ve manev\u00ee t\u00fcm) \u00e2lemlere ve \u00e7a\u011flara \u015f\u00e2mil \u0130l\u00e2h\u00ee tecellileri bulunan \u0130slam ve insanl\u0131k tarihinin nadide<\/em><\/strong>-muhte\u015fem Kerbela \u015fehadet<\/em><\/strong>i<\/em> ile sonu\u00e7lanm\u0131\u015ft\u0131r… Kur’an’\u0131n ve \u0130slam’\u0131n tahrifat<\/em><\/strong>a<\/em> u\u011framakta oldu\u011funun \u0130l\u00e2h\u00ee ve nebev\u00ee bir mesaj\u0131<\/em><\/strong> ve belgesi<\/em><\/strong> olan bu H\u00fcseyn\u00ee k\u0131yam<\/em><\/strong> ve \u015fehadet<\/em><\/strong>, uyumu\u015f ve \u00f6l\u00fcm uykusuna yatm\u0131\u015f olan \u0130slam \u00fcmmetinin b\u00fcy\u00fck kesimini uyand\u0131rm\u0131\u015f, teyakkuza<\/em>, hatta harekete sevk etmi\u015f, bu da; hain ellerin, Y\u00fcce Kur’an’\u0131n elfaz<\/em><\/strong>\u0131na<\/em> ve aziz \u0130slam’\u0131n ahk\u00e2m<\/em><\/strong>\u0131na<\/em> dokunmas\u0131n\u0131 \u00f6nlemi\u015f, mel’un\u00e2ne ve h\u00e2bis\u00e2ne c\u00fcretlerini k\u0131rm\u0131\u015f, b\u00f6ylece; her\u015feyi sebepler<\/em><\/strong> kanuna merbut k\u0131lan Allah-u Teala (cc), halis<\/em><\/strong> ve sad\u0131k kulu<\/em><\/strong> olan H\u00fcseyn’in (as) m\u00fcbarek \u015fehadet<\/em><\/strong> kelimelerini-s\u00f6zlerini (yani, kan damlac\u0131klar\u0131n\u0131) “Kur’an-\u0131 Kerim’in korunmas\u0131na..<\/em><\/strong>” sebep ve vesile k\u0131lm\u0131\u015ft\u0131r…<\/p>\n

Demek ki; k\u00e2mil<\/em><\/strong> olan \u0130slam, tahir-tayyib<\/em><\/strong> olan Kur’an-\u0131 Kerim, ayn\u0131 oranda k\u00e2mil<\/em><\/strong> ve temiz<\/em><\/strong> \u00f6nderlerin elleriyle ta’lim-tedris<\/em><\/strong> edilir ve tatbik alan\u0131na konulursa, ger\u00e7ek \u0130l\u00e2h\u00ee ve nebev\u00ee \u00f6zelliklerini korumu\u015f olur, aksi halde; d\u00fbmura<\/em> ve inhirafa<\/em> (de\u011fi\u015fik boyutta) u\u011frat\u0131lm\u0131\u015f olurlar. \u0130slam’\u0131n ve Kur’an k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6z\u00fc<\/em><\/strong>n\u00fcn<\/em> korunmas\u0131n\u0131n tek yolu<\/em><\/strong>, ancak budur! \u00dcmmetin ge\u00e7mi\u015f tarihi ve g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131ndaki v\u00e2k\u0131\u00e2lar, mezk\u00fbr \u015fer’\u00ee<\/em><\/strong> ve akl\u00ee<\/em><\/strong> kaziyelerin, canl\u0131 ve m\u00fc\u015fahhas belgeleridir…<\/p>\n

Hatta, k\u00e2mil-tahir<\/em><\/strong> ve masum<\/em><\/strong> ellerde, kendi yap\u0131s\u0131nda ve zat\u0131nda \u00f6z\u00fc<\/em><\/strong>n\u00fc<\/em> ve \u0130l\u00e2h\u00ee \u00f6zelli\u011fini k\u00e2milen<\/em><\/strong> koruyabilen \u0130slam; tatbik edildi\u011fi toplumda ayn\u0131 kemal<\/em><\/strong>de<\/em> bir mazhar<\/em> ve ma’kes<\/em> bulamay\u0131nca, pratikte kemalini<\/em><\/strong> izh\u00e2r etme imk\u00e2n\u0131ndan mahrum kal\u0131r, ayinelerde<\/em><\/strong> \u00e7arp\u0131k ve n\u00e2k\u0131s olarak (ha\u015fa!.. ama, maalesef) m\u00fc\u015f\u00e2hede edilmi\u015f olur… Onun i\u00e7in inzal cihetiyle kemale ermi\u015f ve tamamlanm\u0131\u015f olan Din-i\u00a0 \u0130slam,\u00a0 icr\u00e2 cihetiyle\u00a0 (kamilen de\u011fil) tedricen<\/em><\/strong> uygulama imkan\u0131 bulmu\u015f, muhataplar\u0131 olan ki\u015fi ve toplumlar\u0131n kabiliyeti-seviyesi-istidad\u0131<\/em><\/strong> ve kapasitesi<\/em><\/strong> ile m\u00fcten\u00e2sib ve ona paralel bir uygulamaya (ancak) kavu\u015fmu\u015ftur…<\/p>\n

Resul-\u00fc Ekrem (sav)’in m\u00fcbarek hayatlar\u0131nda n\u00fczulen<\/em><\/strong> tamamlanan ve kemale<\/em><\/strong> eren Y\u00fcce \u0130slam<\/em><\/strong>‘\u0131n<\/em>, (ferd\u00ee-i\u00e7tima\u00ee-siyas\u00ee.. vs.. t\u00fcm boyutlar\u0131yla) amelen<\/em><\/strong> ve fiilen kemale<\/em><\/strong> ermesinin \u0130nk\u0131lab-\u0131 Mehdi<\/em><\/strong> (as) ile olaca\u011f\u0131, zira, Risalet-i Muhammediyye<\/em><\/strong>‘nin<\/em> cihan\u00ad\u015f\u00fcmul hakimiyetinin (kemiyet ve keyfiyet olarak) o zamanda ger\u00e7ekle\u015fece\u011fi, evvelinler<\/em><\/strong>in<\/em> eksik b\u0131rakt\u0131klar\u0131n\u0131 aherinler<\/em><\/strong>in<\/em> tamamlayaca\u011f\u0131.., Y\u00fcce Resul’\u00fcn (as) ve Eimme<\/em>‘nin, O’nun ink\u0131lab\u0131<\/em><\/strong> ile m\u00fcftehir bulundu\u011fu.. pek \u00e7ok \u0130l\u00e2h\u00ee nass<\/em><\/strong>larla<\/em> kesin-kes anla\u015f\u0131lmaktad\u0131r…<\/p>\n

Toplumsal tahavv\u00fcl<\/em> ve ta\u011fayy\u00fcr<\/em>\u00fcn tedricen vukuu, S\u00fcnnetullah<\/em><\/strong>‘\u0131n<\/em> gere\u011fi oldu\u011fu, tarihen de bunun b\u00f6ylece s\u00fcr\u00fcp-geldi\u011fi, devr-i saadette dahi ayn\u0131 te\u00e2m\u00fcl\u00fcn g\u00f6r\u00fcld\u00fc\u011f\u00fc izahtan varestedir… Evet; Resul-\u00fc Ekrem (sav) dahi, ge\u00e7mi\u015f peygamberlerin (as) kar\u015f\u0131la\u015ft\u0131\u011f\u0131 bir k\u0131s\u0131m (dahil\u00ee) s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015fm\u0131\u015f, en g\u00fczide diye i\u015ftihar bulmu\u015f baz\u0131 eshab\u0131n (bile) olgun olmayan<\/em><\/strong> mu\u00e2melelerine ma’ruz kalm\u0131\u015ft\u0131r. Bunun pek \u00e7ok \u00f6rneklerini, de\u011fil i\u00e7tima\u00ee<\/em><\/strong> ve siyas\u00ee<\/em><\/strong> konularda, ferd\u00ee<\/em><\/strong> konularda bile m\u00fc\u015f\u00e2hede etmekteyiz…<\/p>\n

\u00d6rne\u011fin; Resul-\u00fc Ekrem (sav), Ehl-i Beyt<\/em><\/strong>‘ini<\/em>, b\u00e2husus \u0130mam Ali’yi s\u00fcrekli olarak tavsiye etti\u011fi, O’nun hak ve hukukunun korunmas\u0131n\u0131n iman\u00ee<\/em><\/strong> bir gereklilik oldu\u011funu s\u00f6yledi\u011fi, idar\u00ee-siyas\u00ee-ilm\u00ee-asker\u00ee ve ahl\u00e2k\u00ee y\u00f6nden.. \u0130slam’\u0131n ve n\u00fcb\u00fcvvetin tek g\u00f6zdesi<\/em><\/strong> oldu\u011funu belirtti\u011fi.. halde; eshab\u0131n \u00f6nemli bir kesimi taraf\u0131ndan, bunlar\u0131n asla kale bile al\u0131nmad\u0131\u011f\u0131 tevat\u00fcren<\/em><\/strong> bilinmektedir…<\/p>\n

Kez\u00e2..; Hz. Ai\u015fe’nin Ben-i M\u00fcsta’lik<\/em><\/strong> (di\u011fer ad\u0131yla, Ben-i M\u00fcreysi) Gazvesi sonras\u0131 uygun olmayan<\/em><\/strong> bir gafleti neticesinde v\u00fcc\u00fbd bulan me\u015fhur ifk<\/em><\/strong> olay\u0131 dolay\u0131s\u0131yla, \u00f6nce; Y\u00fcce Resul’\u00fcn hanedan\u0131na<\/em><\/strong> y\u00f6nelik yalan-iftira kampanyalar\u0131.., onun akim kalmas\u0131ndan sonra da Ehl-i Beyt<\/em><\/strong>‘e<\/em> ve Hz. Ali’ye y\u00f6nelik y\u0131pratma<\/em><\/strong> kampanyalar\u0131, s\u00fcrekli toplumsal<\/em><\/strong>-kalb\u00ee bir maraz<\/em><\/strong>\u0131n<\/em> tezah\u00fcr\u00fcnden ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r…<\/p>\n

Hudeybiye sulhu dolay\u0131s\u0131yla, bir k\u0131s\u0131m ashab\u0131n, Resul-\u00fc Ekrem’in (sav) kalb-i m\u00fcbareklerini rencide<\/em><\/strong> edici s\u00f6z ve tav\u0131rlar\u0131, Hz. \u00d6mer’in;\u00a0 “Sen, Allah’\u0131n hak peygamberi de\u011fil misin?…\u201d<\/em><\/strong> \u015feklinde, \u0131srarla Y\u00fcce Resul’\u00fc (as) si\u011fa<\/em><\/strong>ya<\/em> \u00e7eki\u015fi., ve bunu;.. \u201c…Ey filan! Bu zat Allah’\u0131n hak peygamberi de\u011fil midir?…\u201d<\/em><\/strong> \u015feklinde uzun uzun s\u00f6zlerle-istifhamlarla s\u00fcrd\u00fcrmesi, k\u00e2mil<\/em><\/strong> olan Y\u00fcce \u0130slam’\u0131n, hen\u00fcz ruhen ve kalben k\u00e2mil<\/em><\/strong> olmayan bir toplumla kar\u015f\u0131 kar\u015f\u0131ya bulundu\u011funun \u00e7ok net ve a\u00e7\u0131k belgesidir\u2026<\/p>\n

Uhud, M\u00fbte, Huneyn ve sair sava\u015flarda ve Us\u00e2me ordusunun te\u015fkilinde, Y\u00fcce Resul\u2019\u00fcn kar\u015f\u0131la\u015ft\u0131\u011f\u0131 itirazlar<\/em><\/strong> ve yaln\u0131z b\u0131rak\u0131lmalar<\/em><\/strong> ile ganimet<\/em><\/strong> taksiminde ma’ruz kald\u0131\u011f\u0131 pek \u00e7ok kaba muameleler, sath\u00ee-toplumsal<\/em><\/strong> bir teslim olu\u015f<\/em><\/strong>un<\/em> bile, hen\u00fcz kemale<\/em><\/strong> ula\u015fmad\u0131\u011f\u0131n\u0131n isbat\u0131<\/em>d\u0131r…<\/p>\n

Hele, Y\u00fcce Resul\u2019\u00fcn (as) terk-i d\u00fcnya<\/em> ve irtihal-\u0131 ahiret<\/em> edece\u011fi zaman meydana gelen ve K\u0131rtas<\/em><\/strong> olay\u0131 olarak kaynaklara<\/em><\/strong> ge\u00e7en, Hazret-i \u00d6mer’in ba\u015f\u0131n\u0131 \u00e7ekti\u011fi bir topluluk taraf\u0131ndan \u00eek\u00e2 edilen, olgun olmayan<\/em><\/strong> mu\u00e2meleler-itirazlar, t\u00e2.. Resul-\u00fc Ekrem (sav)’in; \u201c..Bana yaz\u0131 yaz\u0131lacak bir \u015fey (ka\u011f\u0131t) getirin ki, size (baz\u0131 \u015feyler ve tavsiyeler) yazay\u0131m da, benden sonra ‘dalalete’ d\u00fc\u015fmeyesiniz!..<\/em>\u201d talebini (Hz. Ali’nin istihlaf\u0131 yeniden ve yaz\u0131yla peki\u015ftirilebilir tela\u015fesiyle…) reddetmeye, hatta i\u015fin boyutu.. (el’iyazubillah..) “..O, hastal\u0131ktan dolay\u0131 say\u0131kl\u0131yor da ne dedi\u011fini bilmiyor!.. Hem, elimizde Kur*an varken, ba\u015fka yaz\u0131ya ne gerek var?…\u201d <\/em>gibi iddia ve ithamlara kadar ula\u015fm\u0131\u015ft\u0131r. Ki; Resul-\u00fc Ekrem (sav) dahi; “..Yan\u0131mdan kalk\u0131p-gidiniz! Hi\u00e7bir peygamberin yan\u0131nda b\u00f6yle konu\u015fmak yak\u0131\u015fmaz!..”<\/em> diyerek kendilerini (son demlerinde), m\u00fcbarek huzurlar\u0131ndan kovma zorunda kalm\u0131\u015flard\u0131r…<\/p>\n

Halbuki, “Kur’an bize yeter! Resulullah’\u0131n tavsiyelerine ihtiya\u00e7 yok!”<\/em> diyenler \u015fu ayet-i kerimelerin a\u00e7\u0131k beyanlar\u0131na bile muttali olmam\u0131\u015flard\u0131r:<\/p>\n

“Ey iman edenler! Seslerinizi Peygamberin sesi \u00fcst\u00fcnde y\u00fckseltmeyin ve birbirinize ba\u011f\u0131rd\u0131\u011f\u0131n\u0131z gibi, O’na, s\u00f6zle ba\u011f\u0131r\u0131p-s\u00f6ylemeyin; yoksa, \u015fuuruna varmadan, amelleriniz \u2018habt\u2019 olup <\/strong>(bo\u015fa) gider. \u015e\u00fcphesiz, Peygamberin yan\u0131nda seslerini ‘al\u00e7ak’ tutmakta olanlar, i\u015fte onlar <\/strong>(var ya!); Allah, onlar\u0131n kalplerini ‘takva’ i\u00e7in imtihan etmi\u015ftir. Onlar i\u00e7in <\/strong>(sonsuz) bir ma\u011ffiret ve bir ecir vard\u0131r! \u015e\u00fcphesiz, h\u00fccrelerin ard\u0131ndan sana ba\u011f\u0131ranlar\u0131n \u00e7oklar\u0131 akl\u0131 ermeyenlerdir!”<\/strong> (Hucurat: 2-4);…<\/p>\n

Basit bir \u0130slam\u00ee \u00e2d\u00e2b<\/em><\/strong> konusunda dahi kemale<\/em><\/strong> ermemi\u015f bir k\u0131s\u0131m zevat\u0131n, tabiat\u0131yla siyas\u00ee-i\u00e7tima\u00ee<\/em><\/strong> vb.., daha \u00f6nemli ve \u015f\u00fcmull\u00fc konularda kemale ermi\u015f olmalar\u0131 m\u00fcmk\u00fcn de\u011fildir…<\/p>\n

Ve yine;.. Ahirete irtihal edeceklerini kesin bilen Resul-\u00fc Ekrem (sav), tertip etti\u011fi Usame ordusuna, \u0130mam Ali’ye kar\u015f\u0131 (gizli) rekabet i\u00e7erisinde bulunan ma’lum<\/em> zevat\u0131n tamam\u0131n\u0131 katm\u0131\u015f, b\u00f6ylece; irtihalini m\u00fcteakip v\u00e2ki olacak hilafet<\/em><\/strong> bo\u015flu\u011funu, \u0130mam Ali’nin (rakipsiz olarak ve kolayl\u0131kla) doldurmas\u0131n\u0131 ama\u00e7lam\u0131\u015ft\u0131r. Lakin, durumun fark\u0131nda olan mezk\u00fbr zevat<\/em><\/strong>, i\u015fi a\u011f\u0131rdan almaya, Resul-\u00fc Ekrem’in (sav), teslim-i ruh etmesini intizar etmeye ba\u015flam\u0131\u015f; Y\u00fcce Resul-\u00fc Ekrem (sav) m\u00fckerrer \u0131srarlar\u0131na ra\u011fmen, planlad\u0131klar\u0131 programlar\u0131ndan (ki, Hz. \u00d6mer taraf\u0131ndan bu; \u2018hilafetin Ben-i Ha\u015fime<\/em><\/strong>, yani Hz. Ali\u2019ye kapt\u0131r\u0131lmamas\u0131..\u2019 diye itiraf edilmi\u015ftir..) asla \u015fa\u015fmam\u0131\u015flard\u0131r…<\/p>\n

Onun i\u00e7in de, Resul-\u00fc Ekrem (sav)’in irtihalini m\u00fcteakip, hemen hilafeti ele ge\u00e7irme<\/em><\/strong> faaliyetleri ba\u015flat\u0131lm\u0131\u015f, bu ama\u00e7la Ben-i Saide<\/em><\/strong> sakifesinde akd edilen k\u00fc\u00e7\u00fck \u00e7apl\u0131 (\u00f6zel) bir toplant\u0131 ile, t\u00fcm \u00e7a\u011flar\u0131 ve nesilleri al\u00e2kadar eden \u00e7ok \u00f6nemli-umum\u00ee ve \u015f\u00fcmull\u00fc bir \u0130slam\u00ee ve Kur’an\u00ee mesele ve m\u00fcessese olan Velayet-i Amme ve Hilafet-i \u0130slam\u00eeyye<\/em><\/strong>, azam\u00ee bir h\u0131z ve s\u00fcratle (ak\u0131llara durgunluk verecek, selim kalpleri ve vicdanlar\u0131 da rencide edecek tarzda) bir oldu-bittiye<\/em><\/strong> getirilmi\u015ftir. Resul-\u00fc Ekrem (sav)’in bir \u00f6m\u00fcr boyu tavsiye<\/em><\/strong> etti\u011fi ve Velayet-i Amme<\/em><\/strong> hukuklar\u0131n\u0131 ve yetkilerini belirtti\u011fi Ehl-i Beyt (as) mensuplar\u0131 ve t\u00fcm Ben-i Ha\u015fim<\/em><\/strong> habersiz oldu\u011fu.. (de\u011fil isti\u015fare d\u0131\u015f\u0131..) bilgi d\u0131\u015f\u0131 b\u0131rak\u0131ld\u0131\u011f\u0131 halde!…<\/p>\n

Resul-\u00fc Ekrem (sav)’in firak\u0131<\/em><\/strong> ac\u0131s\u0131yla yanan, o Y\u00fcce Resul’\u00fcn m\u00fcbarek te\u00e7hiz, tekfin, \u011fasl <\/em><\/strong>ve tedfin<\/strong><\/em> hizmetleriyle me\u015fgul bulunan ve Resul-\u00fc Ekrem (sav)’in a\u015fk-u muhabbetiyle ve hasretiyle tutu\u015fmaktan ba\u015fka, kalp ve ak\u0131llar\u0131nda hi\u00e7bir \u015fey bulunmayan Ehl-i Beyt-i Resul<\/em><\/strong> (as) ile ger\u00e7ek sahabe<\/em><\/strong>liklerini<\/em> bil\u00adfiil isbatlam\u0131\u015f olan halis-sad\u0131k <\/em><\/strong>ve vefak\u00e2r<\/strong><\/em> yak\u0131n \u00e7evrelerine ve Ben-i Ha\u015fim<\/em><\/strong>‘e<\/em> kar\u015f\u0131 reva g\u00f6r\u00fclen bu tarz-\u0131 muamelenin, \u0130slam\u00ee kemalat <\/em><\/strong>ve fazilet<\/strong><\/em> olarak nitelendirilemeyece\u011fi a\u00e7\u0131kt\u0131r…<\/p>\n

Bahusus, insanl\u0131\u011f\u0131n vesile-i necat\u0131 <\/em><\/strong>ve hidayeti<\/strong><\/em> olan Resul-\u00fc Ekrem (sav)’in fan\u00ee d\u00fcnyadan ebed\u00ee firak\u0131 <\/em><\/strong>ve irtihali<\/strong><\/em> kar\u015f\u0131s\u0131nda lakayd <\/em><\/strong>ve big\u00e2ne<\/strong><\/em> kal\u0131nmas\u0131., buna ilaveten, umuma a\u00e7\u0131k <\/em><\/strong>ve alen\u00ee<\/strong><\/em> olmayan oturumlar-toplant\u0131lar tertip edilerek, hilafet<\/em><\/strong> tart\u0131\u015fmalar\u0131na kalk\u0131\u015f\u0131lmas\u0131 ve onu ele ge\u00e7irme<\/em><\/strong> \u00e7al\u0131\u015fmalar\u0131n\u0131n yap\u0131lmas\u0131; hi\u00e7bir akl\u00ee <\/em><\/strong>ve \u015fer’\u00ee<\/strong><\/em> gerek\u00e7esi bulunmayan ind\u00ee <\/em><\/strong>ve sun’\u00ee<\/strong><\/em> te’villerle, o kadar \u00f6nemli ve mesuliyeti b\u00fcy\u00fck bir meselenin ge\u00e7i\u015ftirilmeye<\/em><\/strong> \u00e7al\u0131\u015f\u0131lmas\u0131.. elbette; (ferd\u00ee, i\u00e7tima\u00ee, siyas\u00ee, hukuk\u00ee vb. alanlarda) \u0130slam\u00ee kemalat-fazilet-ihlas-sadakat-adalet <\/em><\/strong>ve vefak\u00e2rl\u0131k<\/strong>la<\/em> izah edilmeyecektir… Ve h\u00e2kez\u00e2!…<\/p>\n

\u0130\u015fte;.. Resul-\u00fc Ekrem (sav)’e kar\u015f\u0131 bu t\u00fcr kemale<\/em><\/strong> z\u0131t tav\u0131r ve muameleler reva g\u00f6r\u00fcl\u00fcrse, tabiat\u0131yla ayn\u0131s\u0131<\/em>, hatta daha da fazlas\u0131, \u0130mam Ali’ye ve Ehl-i Beyt\u2019e<\/em> (as) kar\u015f\u0131 da reva g\u00f6r\u00fclecektir. Ki; bunun ilk ad\u0131m\u0131 Ben-i Saide<\/em><\/strong> sakifesinde akd edilen biat<\/em><\/strong> ile; \u0130mam Ali’nin ve Ehl-i Beyt’in (as) (g\u00fc\u00e7l\u00fc nasslarla sabit olan) Veraset-i N\u00fcb\u00fcvvet, Velayet-i Amme <\/em><\/strong>ve Hilafet-i K\u00e2mile<\/strong><\/em> hak ve selahiyetlerinin ve \u0130l\u00e2h\u00ee misyonlar\u0131n\u0131n akamete<\/em> u\u011frat\u0131lmas\u0131 olmu\u015ftur…<\/p>\n

B\u00f6ylece; iki a\u011f\u0131r emanet<\/em><\/strong> birbirinden kopar\u0131lm\u0131\u015f, okunan Kur’an<\/em><\/strong>, hafif ve nak\u0131s ellerde (g\u00fcya) iktidar<\/em><\/strong> olurken, Canl\u0131 Kur\u2019an<\/em><\/strong> olan a\u011f\u0131r <\/em><\/strong>ve k\u00e2mil eller<\/strong><\/em> (zincire vurularak) muhalefete<\/em><\/strong> itilmi\u015ftir… Ruh ile bedenin, fikir ile fiilin, iman ile amelin, teori ile prati\u011fin birbirinden ayr\u0131lmas\u0131n\u0131-kopar\u0131lmas\u0131n\u0131 teda\u00ee ettiren ve serapa tezatlar\u0131-tenakuzlar\u0131 \u00e7a\u011fr\u0131\u015ft\u0131ran bu menf\u00ee ve muzlim ameliye, \u0130slam’\u0131n ve \u00fcmmetin (tedrici) inhiraf ve ink\u0131ta\u0131n\u0131<\/em>, s\u00fck\u00fbt ve izmihlalini inta\u00e7 etmi\u015ftir…<\/p>\n

Bu hazin uygulama ile kalbinden vurulmu\u015fa d\u00f6nen Ehl-i Beyt<\/em><\/strong> (as), inzivaya \u00e7ekilmek zorunda kalm\u0131\u015f, ruhundan<\/em> c\u00fcd\u00e2<\/em><\/strong> olman\u0131n \u0131zd\u0131rab\u0131yla ve hasretiyle mehcur<\/em><\/strong> durumda b\u0131rak\u0131lm\u0131\u015ft\u0131r. Kur’an-\u0131 Kerim dahi, ancak kendisi ile f\u0131tr\u00ee ve \u0130l\u00e2h\u00ee misyonunu-fonksiyonunu k\u00e2milen<\/em><\/strong> if\u00e2 ve icra edebilece\u011fi, p\u00e2k-tahir<\/em><\/strong> ve tayyip<\/strong><\/em> bedeni olan Ehl-i Beyt<\/em><\/strong>\u2019ten<\/em> (as) (hilafet ve velayet cihetiyle..) kopar\u0131lm\u0131\u015f bulunman\u0131n h\u00fczn\u00fcyle, kez\u00e2 mehc\u00fbr<\/em><\/strong> durumda b\u0131rak\u0131lm\u0131\u015f, b\u00f6ylece; Ehl-i Beyt<\/em><\/strong> (as) ile Kur\u2019an-\u0131 Kerim<\/em><\/strong> (iki denk a\u011f\u0131rl\u0131k, iki nuran\u00ee-tahir de\u011fer ve emanet olarak) birbirini arar<\/em> ve birbiri \u00fczerinde hassasiyetle titrer-\u00fcrperir ve pervaz<\/em> eder duruma gelmi\u015ftir…<\/p>\n

Okunan Kur’an ile canl\u0131 Kur’an’\u0131n bu mukabil<\/em> pervazlar\u0131n\u0131n engellenmesi, bulu\u015fmalar\u0131n\u0131n \u00f6nlenmesi Y\u00fcce Neb\u00eeyy-i Ekrem (sav)’in Rabb-i Rahimine \u015fekvac\u0131<\/strong> olmas\u0131na sebep olmu\u015ftur. Ki;<\/p>\n

\u201cVe Peygamber: \u2018Ey Rabbim! Ger\u00e7ekten benim kavmim, bu Kur’an’\u0131 mehcur olarak b\u0131rakt\u0131!..\u2019 dedi.\u201d<\/strong> (Furkan: 30) Ayet-i kerimesi bu hazin vak\u0131ay\u0131 ve realiteyi-sarahaten-nat\u0131k bulunmaktad\u0131r…<\/p>\n

Kur’an-\u0131 Kerim’in bu ruh\u00ee<\/em> ve manev\u00ee<\/em> mehcuriyeti ve nuzulen kemale<\/em><\/strong> ermi\u015f bulunan Din-i \u0130slam’\u0131n ruhen-kalben<\/em> ve fiilen<\/em> tenkisi ve (yanl\u0131\u015f anlam y\u00fckleme ve uygulama cihetiyle) tahrifi<\/em>, hilafetin ilk d\u00f6nemlerinde, her ne kadar bariz<\/em> \u015fekilde m\u00fc\u015fahede edilmemi\u015fse de, zaman\u0131n ge\u00e7mesi ve s\u00fcrenin uzamas\u0131 nispetinde elle tutulur ve g\u00f6zle g\u00f6r\u00fcl\u00fcr bir duruma gelmi\u015ftir…<\/p>\n

Resul-\u00fc Ekrem (sav) Efendimizin nuran\u00ee izlerinin-hat\u0131ralar\u0131n\u0131n hen\u00fcz canl\u0131l\u0131\u011f\u0131n\u0131<\/em><\/strong> ve<\/em> tazeli\u011fini<\/em><\/strong> korumas\u0131, \u0130mam Ali’nin (as) bil-f\u0131il murakebe<\/em><\/strong> etkinli\u011finin bulunmas\u0131, halis-sad\u0131k-fedak\u00e2r<\/em><\/strong> ve muttaki<\/strong><\/em> ger\u00e7ek sahabelerin kesreti ve \u0130slam’\u0131n h\u0131fz-u m\u00fcdafaas\u0131, ihya <\/em><\/strong>ve ikamesi<\/strong><\/em> i\u00e7in can-siper\u00e2ne \u00e7al\u0131\u015fmas\u0131, d\u0131\u015f sald\u0131r\u0131<\/em><\/strong> ihtimallerinin ve riddet<\/em><\/strong> olaylar\u0131n\u0131n zuh\u00fbru ve belirmesinden dolay\u0131 m\u00fcsl\u00fcmanlar\u0131n m\u00fcteyakk\u0131z<\/em><\/strong> bulunmalar\u0131 ve y\u00f6netime \u00e7ok y\u00f6nl\u00fc destek olmalar\u0131… gibi saikler ve fakt\u00f6rler, ink\u0131ta-\u0131 velayetten<\/em><\/strong> ve verasetten<\/strong><\/em> m\u00fctevellid ruh\u00ee-halb\u00ee<\/em> ve manev\u00ee \u00e2lem<\/em>de n\u00fcksetmi\u015f bulunan \u0130slam\u00ee inhiraf\u0131n<\/em><\/strong> bil-f\u0131il zuh\u00fbrunu ge\u00e7ici olarak<\/em><\/strong> \u00f6nlemi\u015f, bu da; hilafetin ilk d\u00f6nemlerinin istikamet ve kemal \u00fczerine bulundu\u011fu zehab\u0131n\u0131 uyand\u0131rm\u0131\u015ft\u0131r…<\/p>\n

Evet;.. konuya ferd\u00ee<\/em> fazilet ve ehliyet a\u00e7\u0131s\u0131ndan ziy\u00e2de, k\u0131yamete<\/em><\/strong> kadar devam edecek olan, \u00ceslam\u00ee y\u00f6netimin kendisine tevdi edilece\u011fi ve uhdesine b\u0131rak\u0131laca\u011f\u0131 \u0130l\u00e2h\u00ee hat-mekteb-usul<\/em><\/strong> ve m\u00fcessese..<\/strong><\/em> nokta-i nazar\u0131ndan bak\u0131lmal\u0131;.. \u0130l\u00e2h\u00ee-nebev\u00ee velayet<\/em><\/strong> ve veraset<\/strong><\/em> zincirinin ve halkas\u0131n\u0131n kimlik<\/em><\/strong> tespiti yap\u0131lmal\u0131d\u0131r… Yani, \u00ceslam\u00ee hilafet<\/em><\/strong> ve velayet<\/strong>in<\/em>; bug\u00fcn filan<\/em><\/strong>\u0131n<\/em>.. yar\u0131n falan<\/em><\/strong>\u0131n<\/em>.. derken, \u00f6b\u00fcr g\u00fcn de Yezid<\/em><\/strong>lerin-Mervan<\/strong>lar\u0131n-Velid<\/strong>lerin<\/em> ve<\/em> Deccal<\/em><\/strong>lar\u0131n<\/em> yed-i insaf\u0131na\u00a0\u00a0\u00a0 terkedilmesini do\u011furacak bir gedik<\/em><\/strong> asl\u00e2 bulunmamal\u0131d\u0131r…<\/p>\n

\u0130\u015fte; meselenin nirengi <\/em><\/strong>noktas\u0131 budur!… Kiminle, hangi \u015fahsiyetle, hangi s\u0131n\u0131f ve nesil ile bu \u0130l\u00e2h\u00ee emanet, k\u0131yamete kadar..<\/em><\/strong> Kur’an-\u0131 Kerim ile ve m\u00fctek\u00e2mil Din-i Hakk’la (\u0130slam’la) birlikte beraberce rah-\u0131 hak <\/em><\/strong>ve istikamet<\/strong><\/em> \u00fczere emin<\/em><\/strong> \u015fekilde devam edip-gidecek, t\u00e2.. mutlak sahibi olan Allah-u Teala’ya (ta’bir caiz ise) teslim edilecektir?… Falan-filan<\/em><\/strong> zevat, hatta nesil<\/em><\/strong> (\u00f6rne\u011fin,\u00a0 sahabe nesli) ge\u00e7ici ve s\u0131n\u0131rl\u0131<\/em><\/strong>d\u0131r<\/em>; (faraza..) ne kadar da ehil <\/em><\/strong>olsalar, k\u0131yamete kadar..<\/em><\/strong> bir s\u0131n\u0131ra<\/em> ve ihataya<\/em> asla sahip de\u011fillerdir. (Sair tutars\u0131zl\u0131k ve \u00e7\u0131kmazlar\u0131 bahis konusu etmek dahi z\u00e2id olacakt\u0131r…)…<\/p>\n

O halde, \u00e7\u00f6z\u00fcm nedir? Ve nas\u0131ld\u0131r?… Peygamber-i z\u00ee-\u015f\u00e2n Efendimiz’in konuyla ilgili mus\u0131rr\u00e2ne tavsiyelerine<\/em><\/strong> ihtiya\u00e7 duymayanlar, kulak t\u0131kayanlar, i\u015fte hem kendileri t\u0131kanm\u0131\u015f<\/em><\/strong>, hem de Y\u00fcce \u0130slam’\u0131 (fark\u0131nda olmasalar da, olsalar da..) t\u0131kam\u0131\u015flar, \u0130slam\u00ee y\u00f6netimin ve hilafetin \u0131ss\u0131z ve engin denizlerde<\/em>, kaptans\u0131z-rotas\u0131z<\/em><\/strong> ve pusulas\u0131z<\/strong><\/em> ba\u015f\u0131-bo\u015f seyreden, \u00e7etelerin-e\u015fkiyalar\u0131n ve \u00e7apulcular\u0131n ele ge\u00e7irme<\/em><\/strong> yar\u0131\u015f\u0131na giri\u015ftikleri antika<\/em><\/strong> bir gemi<\/em><\/strong> durumuna gelmesinin \u00e2mili olmu\u015flard\u0131r…<\/p>\n

Halbuki; dinlerini \u00f6\u011frendikleri ve vas\u0131tas\u0131yla hidayeti bulduklar\u0131 Resul-\u00fc Ekrem (sav)’den, \u0130slam\u00ee velayet-veraset<\/em><\/strong> ve hilafetin<\/strong><\/em> kimin veya kimlerin uhdesinde ve selahiyeti alt\u0131nda bulundu\u011fu… sorulup-\u00f6\u011frenilseydi, yahut konuyla al\u00e2kal\u0131 emir ve tavsiyelerine kulak verilseydi, ind\u00ee-hiss\u00ee ve nefsan\u00ee duygularla hareket edilmeseydi, Y\u00fcce \u0130slam’\u0131n ve b\u00ee\u00e7\u00e2re \u00fcmmetin bug\u00fcnk\u00fc hazin <\/em><\/strong>ve ac\u0131<\/strong><\/em> durumu asla s\u00f6z konusu olmayacak, kendileri de Allah-u Teala’ya (cc), Y\u00fcce Resul\u2019e (as) ve Suleha’ya kar\u015f\u0131, mevcut pozisyonlar\u0131ndan daha ileride ve daha m\u00fcmtaz bir konumda olacaklard\u0131…<\/p>\n

Fakat, heyhat ki;.. Resul-\u00fc Ekrem (sav), \u201cBenden sonra size iki a\u011f\u0131r emanet b\u0131rak\u0131yorum. Bunlar\u0131n biri Allah’\u0131n kitab\u0131 olan Kur’an-\u0131 Kerim, di\u011feri de benim \u2018\u0130tretim\u2019 ve Ehl-i Beyt\u2019imdir. Bunlara yap\u0131\u015ft\u0131\u011f\u0131n\u0131z m\u00fcddet\u00e7e asla sapmayacaks\u0131n\u0131z! Bunlar k\u0131yamete kadar birbirinden asla ayr\u0131lmayacaklard\u0131r!…\u201d<\/em> dedi\u011fi ve bunu da s\u00fcrekli olarak dile getirdi\u011fi ve daha bunun benzeri nice hadis-i \u015feriflerle konuyu takviye etti\u011fi halde, muhataplar\u0131na etki edememi\u015f, Ehl-i Beyt<\/em><\/strong>\u2019in<\/em> (as) k\u0131yamete kadar v\u00e2ki olacak olan velayetini<\/em><\/strong> bir t\u00fcrl\u00fc kabul ettirememi\u015ftir…<\/p>\n

\u0130l\u00e2h\u00ee vahiy k\u00fclt\u00fcr\u00fcn\u00fcn beyan\u0131 olan Kur’an-\u0131 Kerim’in canl\u0131<\/em><\/strong> emsali olan Ehl-i Beyt<\/em><\/strong> (as) \u00f6nc\u00fcleri, \u0130l\u00e2h\u00ee bir ayine<\/em><\/strong> ve nuran\u00ee bir kal\u0131p<\/em><\/strong> gibi.. Y\u00fcce Kur’an-\u0131 Kerim ile \u00f6zde\u015f<\/em><\/strong> bir \u015fekilde nazar-\u0131 itibara al\u0131nd\u0131\u011f\u0131 takdirde, k\u0131yamete kadar \u0130slam\u00ee velayet-siyaset <\/em><\/strong>ve hilafet<\/strong><\/em> m\u00fcessesesi, \u0130l\u00e2h\u00ee \u00e7izgisinde karar k\u0131lm\u0131\u015f olacak, Kur’an\u00ee ve Nebev\u00ee istikametinde<\/em><\/strong> ilel-ebed y\u00fcr\u00fcyecek, en k\u00fc\u00e7\u00fck bir sapmaya, inhirafa ma’ruz kalmayacak olan Din-i \u0130slam, t\u00fcm insanl\u0131k i\u00e7in mutlak kurtulu\u015f rol\u00fcn\u00fc ve fonksiyonunu oynam\u0131\u015f olacak, insanl\u0131k \u00e2leminde, b\u00e2husus \u0130slam \u00fcmmeti aras\u0131nda hi\u00e7bir bat\u0131l<\/em><\/strong> tezah\u00fcre ve ideolojiye \u015fahid olunmayacak, dolay\u0131s\u0131yla ihtiyar yerk\u00fcremiz<\/em><\/strong> ba\u011f\u0131stan-\u0131 cin\u00e2na, g\u00fcl ve g\u00fclistana d\u00f6necekti… Ve’s-selam!…<\/p>\n

Evet;.. Allah-u Teala’n\u0131n (cc) kavl\u00ee ipi<\/em><\/strong> olan Kur’an-\u0131 Kerim\u2019in \u00eel\u00e2h\u00ee ta’limi<\/em><\/strong> ve \u00f6\u011fretileri, Ehl-i Beyt-i Resul<\/em><\/strong>\u2019\u00fcn<\/em> canl\u0131<\/em><\/strong> ayinesi ve m\u00fccessem<\/em><\/strong> kal\u0131plar\u0131 kanal\u0131 ve vas\u0131tas\u0131yla k\u0131yamete<\/em><\/strong> kadar insanl\u0131\u011fa hidayet<\/em><\/strong> nurlar\u0131 yans\u0131tmaya devam edecektir. O ayine<\/em>de ve kal\u0131p<\/em>ta v\u00fcc\u00fbda getirilecek herhangi bir k\u0131r\u0131k-\u00e7izik<\/em> ve \u00e7atlakl\u0131k<\/em> do\u011frudan do\u011fruya Kur’an\u2019\u0131n toplum hayat\u0131na yans\u0131yan \u0130l\u00e2h\u00ee \u00f6\u011fretilerine ve sabit norm<\/em>lar\u0131na etki edecek, o ayine<\/em><\/strong> ve kal\u0131p<\/em><\/strong>taki temess\u00fcl <\/strong>ve tecess\u00fcm<\/strong><\/em> zaaf\u0131yeti ve nakisesi nispetinde bir inhiraf <\/em><\/strong>ve inkisar<\/strong><\/em> g\u00f6r\u00fclecek, o \u00f6l\u00e7\u00fcde de insanl\u0131k hayat\u0131 nur-u Kur’an’dan ve \u0130slam’dan mahrum kalacakt\u0131r…<\/p>\n

Kez\u00e2;.. Ehl-i Beyt-i Resul<\/em><\/strong>, Kur’an-\u0131 Kerim’in m\u00fccessem<\/em><\/strong> tims\u00e2lidir. Binaenaleyh; Allah-u Teala’n\u0131n \u0130l\u00e2h\u00ee kelam\u0131n\u0131n ems\u00e2li<\/em><\/strong> olan ve Kur’an’la paralellik arzeden m\u00fccessem<\/em><\/strong> bir Hablullah<\/em><\/strong>‘d\u0131r.<\/em> \u0130kisi birarada ve yek y\u00fccut<\/em><\/strong> olurlarsa \u0130l\u00e2h\u00ee fonksiyonlar\u0131n\u0131 icra edebilirler. Zira, muhataplar\u0131, taall\u00fbkatlar\u0131 hayat-\u0131 insan\u00eeyye<\/em><\/strong>dir.<\/em> Hayat-\u0131 insan\u00eeyye ise madd\u00ee <\/em><\/strong>ve manev\u00ee, ruh\u00ee <\/strong>ve cisman\u00ee<\/strong><\/em> unsurlardan v\u00fccut bulmu\u015ftur. M\u00fc\u015fahhas <\/em><\/strong>ve m\u00fccessem<\/strong><\/em> cephesini Ehl-i Beyt; manev\u00ee <\/em><\/strong>ve m\u00fccerred<\/strong><\/em> cephesini de Kur’an-\u0131 Kerim<\/em><\/strong> temsil etmek suretiyle, hayat-\u0131 insan\u00eeyye<\/em><\/strong> ger\u00e7ek \u0130slam’\u0131n nuruyla m\u00fcnevver ve hidayetiyle kurtulu\u015fa ermi\u015f olur. Ki; bunlar\u0131n herhangi birinde h\u00e2s\u0131l olacak en k\u00fc\u00e7\u00fck bir aksama dahi, bu ulv\u00ee ve \u0130l\u00e2h\u00ee neticeyi akamete u\u011fratacak, hayat-\u0131 insan\u00eeyyede muhtelif boyutlu buhranlar ve \u00e7\u0131kmazlar hus\u00fble getirecektir…<\/p>\n

\u0130\u015fte Hz. Ali’ye (as) hilafetin verilmemesi ile, insanl\u0131k \u00e2lemine Kur’an\u00ee nuru yans\u0131tan \u0130l\u00e2h\u00ee ayine<\/em><\/strong>nin<\/em> siyas\u00ee, i\u00e7timai\u2026vb.<\/em> tecelli g\u00f6ze<\/em>leri (Velayet-i Amme.. cihetiyle) karart\u0131lm\u0131\u015f, hayat-\u0131 insan\u00eeyye m\u00fcnharif bir \u0130slam\u00ee \u00f6\u011freti ve y\u00f6netim bi\u00e7imiyle kar\u015f\u0131 kar\u015f\u0131ya getirilmi\u015ftir… \u0130mam Ali \u015fahs\u00ee-\u00f6zel (gayri resm\u00ee) \u00e7aba ve gayretleriyle, bahis konusu olan inhiraf\u00ee etkiyi asgar\u00ee<\/em> d\u00fczeye indirmeye \u00e7al\u0131\u015fm\u0131\u015f, ilk iki halifenin y\u00f6netimi d\u00f6neminde, buna k\u0131smen ve ge\u00e7ici <\/em>olarak b\u00fcy\u00fck \u00f6l\u00e7\u00fcde muvaffak olmu\u015ftur…<\/p>\n

Fakat; bu d\u00f6nemde b\u00fcrokrasi dedi\u011fimiz kadrolar\u0131n, \u00f6nemli b\u00f6lge valilikleri<\/em><\/strong>nin, asker\u00ee komutanl\u0131klar\u0131n, zek\u00e2t \u00e2mil\u00ee gibi.. \u00f6nemli vazifelerin, b\u00fcy\u00fck \u00e7o\u011funlukla, Ehl-i Beyt <\/em><\/strong>(as) ve Ben-i Ha\u015fim<\/strong> muh\u00e2lifi e\u015fh\u00e2s ile doldurulmas\u0131, hatta m\u00fcnaf\u0131k<\/em><\/strong> ve fas\u0131kl\u0131k<\/em><\/strong>lar\u0131yla \u00fcn yapm\u0131\u015f ki\u015filerin dahi bunlar\u0131n aras\u0131nda bulunmas\u0131, daha evvel bahis konusu edilmi\u015f temel sapmalara <\/em><\/strong>il\u00e2ve edilince, \u0130slam’\u0131n istikbali i\u00e7in (hem keyfiyet, hem de kemiyet olarak) b\u00fcy\u00fck tehlikelerin (kahredici) habercisi olmu\u015ftur. Ki, bu kadrolar; siyas\u00ee-i\u00e7tima\u00ee-asker\u00ee ve mal\u00ee.. birer g\u00fc\u00e7 kayna\u011f\u0131 ve merkezi h\u00e2line gelmi\u015f, Hz. Osman’\u0131n \u00e7ok \u00f6zel <\/em><\/strong>imtiyazlar\u0131 ile, bu g\u00fc\u00e7leri zirveye ula\u015fm\u0131\u015ft\u0131r… (Hz. Ali ve Ehl-i Beyt <\/em><\/strong>(as) ise, Ben-i Ha\u015fim <\/em><\/strong>ile beraber, bu mezk\u00fcr g\u00fc\u00e7lerden, hatta kendi \u00f6zel miras haklar\u0131ndan bile mahr\u00fbm b\u0131rak\u0131lm\u0131\u015f, zarur\u00ee erzak al\u0131m\u0131 i\u00e7in, \u00fcnl\u00fc Z\u00fclfikar<\/em><\/strong>\u0131n\u0131 satmak zorunda kalm\u0131\u015ft\u0131r…).<\/p>\n

B\u00f6yle menf\u00ee bir atmosfer ile idrak edilen Hz. Osman d\u00f6nemi, ba\u015fta Ben-i \u00dcmeyye <\/em><\/strong>olarak Hz. Ali ve Ehl-i Beyt\u2019in (as) muhalifi, hatta bir k\u0131s\u0131m az\u0131l\u0131 d\u00fc\u015fmanlar\u0131 olan e\u015fh\u00e2s\u0131n \u00e7ok b\u00fcy\u00fck etkinli\u011fe ula\u015ft\u0131\u011f\u0131, do\u011frudan do\u011fruya hilafete<\/em><\/strong> y\u00f6n verici ve hilafet<\/em><\/strong> ad\u0131na bir s\u00fcr\u00fc zul\u00fcm icr\u00e2 edici bir g\u00fcce ve pozisyona kavu\u015ftu\u011fu m\u00fc\u015f\u00e2hede edilmektedir…<\/p>\n

\u015eeriat-\u0131 \u0130slam\u00eeyyenin zahir ahk\u00e2m\u0131n\u0131n (y\u00fczeysel de olsa) uygulanma imk\u00e2n\u0131n\u0131n bulundu\u011fu bir durumda, bunlar\u0131n z\u00e2hirlerinden giri\u015f<\/em><\/strong> yaparak, \u0130slam toplumunu (m\u00fcnferid de olsa) ir\u015fad etme ve Kur’an\u00ee-Nebev\u00ee \u00f6\u011fretilerle e\u011fitme, b\u00f6ylece; m\u00fcmk\u00fcn nisbette \u00d6z Muhammedi \u0130slam<\/em><\/strong>‘\u0131 (toplum baz\u0131nda) korumaya ve yaymaya \u00e7al\u0131\u015fan, bu kap\u0131n\u0131n a\u00e7\u0131k bulunmas\u0131 halinde de fiil\u00ee k\u0131yama <\/em><\/strong>ve cihada<\/em><\/strong> gerek olmad\u0131\u011f\u0131 kanaatini ta\u015f\u0131yan \u0130mam Ali (as) ve etb\u00e2\u0131, Hz. Osman’\u0131n katli dolay\u0131s\u0131yla \u00e7ok y\u00f6nl\u00fc ve boyutlu (m\u00fcsbet-menfi) tav\u0131r ve muamelelere ma’ruz kalm\u0131\u015f, \u0131srarl\u0131 teklif ve bask\u0131lar sonucu, \u0130slam\u00ee inhiraf\u0131 \u00f6nlemek;<\/em><\/strong> ve \u0130l\u00e2h\u00ee \u00f6zelli\u011fine ve kimli\u011fine yeniden \u0130slam’\u0131 irc\u00e2 etmek amac\u0131yla \u00fcstlendi\u011fi hilafet <\/em><\/strong>g\u00f6revi ile birlikte, b\u00fct\u00fcn \u00f6mr\u00fc boyunca devam edecek olan bir ba\u011filer-asiler <\/em><\/strong>ve dallinler <\/em><\/strong>sava\u015f\u0131yla kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015ftir… (Ki; bunun temelinde Ben-i Saide sakifesinde icr\u00e2 edilen, gayr-\u0131 \u015fer’\u00ee ve gayr-i hukuk\u00ee biat olay\u0131 vard\u0131r. \u00c7\u00fcnk\u00fc, bir kez hakk\u0131 verilmeyen \u0130mam Ali’nin ve Ehl-i Beyt’in (as) elbette ikinci ve \u00fc\u00e7\u00fcnc\u00fc.. kez de hakk\u0131 verilmeyecek, bu konuda herkes, kendisinin veya kabilesinin hak sahibi<\/em><\/strong> oldu\u011funu iddia etme c\u00fcr’etini g\u00f6sterecektir. Hele, kendini g\u00fc\u00e7l\u00fc hissederse!.. Muaviye’nin ve Yezid’in.. istin\u00e2d etti\u011fi mant\u0131k da, i\u015fte bu olmu\u015ftur!…)<\/p>\n

\u0130slam’\u0131n ruhundan-\u00f6z\u00fcnden inhiraf ameliyeleri; Muaviye’nin son d\u00f6neminden itibaren zahir\u00ee ahk\u00e2m\u0131ndan<\/em><\/strong> da inhiraf etme \u00e7izgisine ula\u015fm\u0131\u015f, Yezid’in \u015fahsiyetiyle birlikte, alen\u00ee riddet-nifak<\/em><\/strong> ve \u0130slam’\u0131n ta\u011fyiri..<\/em><\/strong> sinyalleri gelmeye ba\u015flam\u0131\u015f; \u0130slam\u00ee toplumdaki gaflet- cehalet- gabavet- ye’s-f\u00fctur- atalet-havf- cebanet- zillet- meskenet- dalkavukluk-\u00e7\u0131karc\u0131l\u0131k-nemelaz\u0131mc\u0131hk<\/em><\/strong> ve d\u00fcnyaperestl\u00eek..<\/em><\/strong> m\u00fcmk\u00fcn olan azam\u00ee s\u0131n\u0131r\u0131n\u0131 ve son noktas\u0131n\u0131 bulmu\u015ftur…<\/p>\n

\u0130\u015fte, bu son merhale; Kur’an k\u00fclt\u00fcr\u00fc<\/em><\/strong>n\u00fcn planl\u0131-disiplinli bir tarzda, zaman-mek\u00e2n-muhatab-istidad-kapasite-tenas\u00fcb-ihlas-takva-\u015fuur <\/em><\/strong>ve samimiyet,<\/em><\/strong> gibi unsurlar\u0131n-fakt\u00f6rlerin nazar-\u0131 itibara al\u0131narak, ferd<\/em><\/strong> ve toplum<\/em><\/strong>un, ak\u0131l-kalb-ruh-semf-basar-basiret-his<\/em><\/strong> ve manev\u00eeyat<\/em><\/strong> \u00e2lemlerine, nev-miktar-haz\u0131m<\/em><\/strong> ve ihtiya\u00e7..<\/em><\/strong> tesbitiyle birlikte, telkin-tebli\u011f-talim-tedris<\/em><\/strong> ve tatbik <\/em><\/strong>edilmesi, b\u00f6ylece; ferd ve toplumun, t\u00fcm unsurlar\u0131yla ve boyutlar\u0131yla Kur’an k\u00fclt\u00fcr\u00fcne adaptasyon<\/em><\/strong>unun sa\u011flanmas\u0131..; hi\u00e7 olmazsa, teyakkuza<\/em><\/strong> ve duyarl\u0131l\u0131\u011fa<\/em><\/strong> intikal ettirilmesi.. Ve; hakk\u0131n hak!, bat\u0131l\u0131n <\/em><\/strong>da mutlak bat\u0131l<\/em><\/strong> olu\u015funun, m\u00fcmk\u00fcnse bil-fiil, <\/em><\/strong>de\u011filse bil-iltizam <\/em><\/strong>ve bil-kuvve <\/em><\/strong>(kavlen, h\u00e2len-aklen ve kalben..) tescil edilmesi-ettirilmesi..; bunun i\u00e7in, t\u00fcm \u0130slam\u00ee unsur-vas\u0131f-ahl\u00e2k ve \u00f6zelliklerin (s\u0131dk- sadakat-ilim- irfan- cesaret- \u015fecaat- vefak\u00e2rl\u0131k- fedak\u00e2rl\u0131k- azim- cehd-gayret-sabr-u sebat- izzet- vakar- tevazu- ciddiyet- merhamet.. vb. nin) a\u015fkla- \u015fevkle seferber edilmesi.. anlam\u0131nda olan A\u015fura K\u00fclt\u00fcr\u00fc<\/em><\/strong>\u2019n\u00fcn, K\u0131yam-\u0131 H\u00fcseyn\u00ee<\/em><\/strong> ve \u015eehadet-i Kerbela<\/em><\/strong> diye sembolize edilen, \u0130slam\u00ee k\u0131yam-cihad<\/em><\/strong> ve \u015fehadet<\/em><\/strong>in \u00e7ok y\u00f6nl\u00fc ve \u00e7ok \u015f\u00fcmull\u00fc olan boyutlar\u0131ndan, cisman\u00ee <\/em><\/strong>ve beden\u00ee<\/em><\/strong> (canl\u0131 ve m\u00fc\u015fahhas) boyutlar\u0131n\u0131n izhar ve icr\u00e2 edilmesi.. merhalesi<\/em><\/strong> olarak, Tarih-i \u0130slam\u00eeyye ve insan\u00eeyyenin seyir \u00e7izgisi i\u00e7erisinde kendine d\u00fc\u015fen e\u015fsiz<\/em><\/strong> yerini ve mevki\u00eeni alm\u0131\u015f bulunmaktad\u0131r…<\/p>\n

A\u015fura k\u00fclt\u00fcr\u00fc\u2019<\/em><\/strong>n\u00fcn b\u00fct\u00fcn boyutlar\u0131n\u0131 ve tecellilerini Hatem’\u00fcl-Enbiya’<\/em><\/strong>dan (sav), Emir\u2019el-M\u00fc’minin\u2019<\/em><\/strong>den (as) ve Hasan’el-M\u00fccteba\u2019<\/em><\/strong>dan (as), tevar\u00fcsen,<\/em><\/strong> tamamen ahz etmi\u015f bulunan \u0130mam H\u00fcseyn <\/em><\/strong>(as); nifak\u00ee, adiy\u00e2ne bir perde ile, (\u0130slam’a ve \u00fcmmete tahakk\u00fcm etmekte olan..) \u00e7a\u011fm mutlak Fir’avn’<\/em><\/strong>\u0131 Yezid-i Mel’un’<\/em><\/strong>un Hilafet-i \u0130slam\u00eeyye’<\/em><\/strong>yi gasp ve i\u015fgal etmesi \u00fczerine, k\u0131yam<\/em><\/strong>\u0131n fiil\u00ee olan\u0131na ba\u015fvurmaktan ba\u015fka bir yolun bulunmad\u0131\u011f\u0131na karar vermi\u015f, bunun i\u00e7in de;.. “.. Al!ah-u Teala’n\u0131n insanlar i\u00e7in ‘k\u0131yam’m mahalli ve merkezi k\u0131ld\u0131\u011f\u0131 \u2018Beyt-i Haram’ <\/em><\/strong>(olan) ‘K\u00e2’be’nin…”<\/em><\/strong> bulundu\u011fu (Bkz. Maide: 97) ve Emin Belde <\/em><\/strong>olan (Bkz. Bakara: 125, 126; Al-i \u0130mran: 97; Kasas: 57; Ankeb\u00fbt: 67;..);..! Mekke-i Miikerreme’<\/em><\/strong>ye do\u011fru (aile efrad\u0131 ile birlikte) y\u00f6nelmi\u015ftir…<\/p>\n

Art\u0131k, Yezid-i Mel’un’un habis memurlar\u0131n\u0131n ter\u00f6r <\/em><\/strong>merkezi haline gelmi\u015f olan Medine-i Neb\u00ee\u2019<\/em><\/strong>den (Yesrib’den) \u00e7\u0131karken, Hz. M\u00fbsa’n\u0131n (as), Fir’avn’\u0131n ter\u00f6r korkusundan dolay\u0131 terk etmek zorunda kald\u0131\u011f\u0131 \u00fclkesinden \u00e7\u0131karken okudu\u011fu; “B\u00f6ylece; oradan korku i\u00e7inde<\/em><\/strong> (\u00e7evreyi) g\u00f6zetleyerek \u00e7\u0131k\u0131p gitti: \u2018Ey Rabbim! Beni, zalimler toplulu\u011fundan kurtar!’ dedi.”<\/em><\/strong> (Kasas: 21) Ayet-i kerimesini okumu\u015f; Mekke’ye girerken de, yine Hz. M\u00fbsa’n\u0131n (s\u0131\u011f\u0131nmak zorunda kald\u0131\u011f\u0131) Medyen’<\/em><\/strong>e girerken okudu\u011fu; “Medyen’e do\u011fru y\u00f6neldi\u011finde de: ‘Umar\u0131m, Rabbim beni do\u011fru bir yola y\u00f6neltip iletir!’ dedi.” <\/em><\/strong>(Kasas: 22) Ayet-i kerimesini okumu\u015f, b\u00f6ylece; ba\u015flatt\u0131\u011f\u0131 bu \u0130l\u00e2h\u00ee k\u0131yam ve hareketin, Hz. M\u00fbsa’n\u0131n (as), Fir’avn’<\/em><\/strong>a. kar\u015f\u0131 yapm\u0131\u015f bulundu\u011fu tarih\u00ee m\u00fccadele<\/em>nin benzeri, hatta ayn\u0131s\u0131 <\/em><\/strong>oldu\u011funu vurgulayarak ilan etmi\u015f bulunmaktad\u0131r…<\/p>\n

Fakat, heyhat ki;.. Resul-\u00fc Ekrem (sav)’in fedak\u00e2r evlad\u0131 olan H\u00fcseyn (as), vas\u0131l oldu\u011fu Mekke-i M\u00fckerreme’nin ve Mescid-i Haram’\u0131n, k\u0131yam<\/em><\/strong> \u00f6zelli\u011finden soyutlanm\u0131\u015f.., korkaklar\u0131n-ka\u00e7aklar\u0131n<\/em><\/strong> ve makam-perestlerin<\/em><\/strong> (\u00e7o\u011funlukla) kararg\u00e2h\u0131 durumuna gelmi\u015f-getirilmi\u015f bulundu\u011funa \u015fahid <\/em><\/strong>olmu\u015f… Kader-i \u0130l\u00e2hi’<\/em><\/strong>nin seyir \u00e7izgisini ve ezel\u00ee cilvesinin tecellisini ve nas\u0131l sonu\u00e7lanaca\u011f\u0131n\u0131 beklemeye ba\u015flam\u0131\u015ft\u0131r…<\/p>\n

Nihayet, K\u00fcfe’<\/em><\/strong>den gelen ve onbinlerce biat<\/em><\/strong> etmi\u015f ki\u015fileri temsil eden muhtelif heyetlerin \u0131srarl\u0131 daveti<\/em><\/strong> \u00fczerine, k\u0131yam\u0131 ba\u015flatma<\/em><\/strong> amac\u0131yla K\u00fcfe\u2019<\/em><\/strong>ye hareket etmeye karar veren Hz. H\u00fcseyn (as), neticenin takdirini Allah-u Teala’ya (cc) havale ederek, verdi\u011fi karar\u0131 uygulamaya ba\u015flam\u0131\u015f, \u00e7ok mahd\u00fbd say\u0131daki etb\u00e2\u0131 ve aile efrad\u0131 ile beraber Kerbela<\/em><\/strong> g\u00fczerg\u00e2h\u0131yla K\u00fcfe’<\/em><\/strong>ye m\u00fcteveccihen M\u00fcbarek Mekke’den ayr\u0131lm\u0131\u015ft\u0131r…<\/p>\n

‘\u00d6z Muhammedi \u0130slam’<\/em><\/strong>\u0131n korunmas\u0131, ta\u011fut\u00ee-yezid\u00ee tasalluttan kurtar\u0131lmas\u0131… gibi;.. \u0130l\u00e2h\u00ee-muazzam bir fariza’<\/em><\/strong>y\u0131 yerine getirme amac\u0131n\u0131-hedef\u0131ni g\u00fcden Hz. H\u00fcseyn (as), bununla iki kutlu neticeden birine kavu\u015fmu\u015f olaca\u011f\u0131n\u0131 hesap etmi\u015ftir: a-) Ya K\u00fcfe’de ve \u00e7evrede bir g\u00fc\u00e7<\/em><\/strong> birikimi olu\u015facak, bunlar\u0131 organize ederek \u015fanl\u0131 bir muharebe ile habis ta\u011fut\u00ee d\u00fczeni y\u0131kacak<\/em><\/strong> ve Y\u00fcce \u0130slam’\u0131 (asl\u00ee ve \u00f6z yap\u0131s\u0131yla) h\u00fck\u00fcmran k\u0131lacak.. b\u00f6ylece; \u0130slam toplumu ve insanl\u0131k, \u00d6z Muhammedi \u0130slam’<\/em><\/strong>\u0131n \u0130l\u00e2h\u00ee nurunu ve solu\u011funu yeniden yeniden teneff\u00fcs edecek… b-) Veya g\u00fc\u00e7 elde edemeyecek,<\/em><\/strong> \u00e7ok zay\u0131f-garib ve yaln\u0131z b\u0131rak\u0131lacak ve tarihin en b\u00fcy\u00fck mazlumu<\/em><\/strong> olarak beden\u00ee ve cisman\u00ee \u015fehadet<\/em><\/strong> \u015ferbetini i\u00e7ecek… B\u00f6ylece; habis Yezid’i ve onun ta\u011fut\u00ee d\u00fczenini yakinen tan\u0131mayan <\/em><\/strong>b\u00fcy\u00fck ve geni\u015f halk kitleleri<\/em><\/strong>ni uyarm\u0131\u015f, uykuda olanlar\u0131<\/em><\/strong> uyand\u0131rm\u0131\u015f, korkaklar\u0131 <\/em><\/strong>cesaretlendirmi\u015f ve utand\u0131rm\u0131\u015f, gayretsizleri<\/em><\/strong> gayrete ve harekete ge\u00e7irmi\u015f, gafilleri-cahilleri<\/em><\/strong> bilin\u00e7lendirmi\u015f, uyu\u015fuk<\/em><\/strong> olanlar\u0131 feverana getirmi\u015f olacak.. Ve; Kerbela \u00e7\u00f6llerini sulayacak olan mazlum-m\u00fcbarek kan damlac\u0131klar\u0131 ve s\u0131z\u0131nt\u0131lar\u0131 ile de Yezid’<\/em><\/strong>in ve benzeri ta\u011futlar<\/em><\/strong>\u0131n habis ve mel’un \u00e7ehrelerini de\u015fifre<\/em><\/strong> etmi\u015f., t\u00fcm boyutlar\u0131yla bat\u0131l<\/em><\/strong>\u0131n butlaniyeti<\/em><\/strong>nin, hakk<\/em><\/strong>\u0131n ve \u00d6z Muhammedi \u0130slam’<\/em><\/strong>\u0131n mutlak h\u00fck\u00fcmranl\u0131\u011f\u0131<\/em><\/strong>n\u0131n \u0130l\u00e2h\u00ee ve tarih\u00ee \u015fahidi <\/em><\/strong>olacakt\u0131r!.. \u0130laahir…[1]<\/a>;\u2026<\/p>\n

[1]<\/a> Yeri gelmi\u015fken, Kerb-\u00fc Bela’<\/em><\/strong>n\u0131n \u0130l\u00e2h\u00ee-Kur’an\u00ee A\u015fura’<\/em><\/strong>s\u0131n\u0131n tarih\u00ee hitabeleri<\/em><\/strong>nden bir-ka\u00e7 nur demetinin sunulmas\u0131, gayet m\u00fcfid, hatta elzem olaca\u011f\u0131 izahtan varestedir!…<\/p>\n

HAZRET-\u0130 H\u00dcSEYN’\u0130N (as) ‘M\u0130NA’ NUTKU<\/em><\/strong><\/p>\n

Ey insanlar! Allah’\u0131n, kendi velilerine ‘Ahbar’\u0131<\/em><\/strong> (Yahudi din bilginlerini) k\u0131nama yolu ile verdi\u011fi \u00f6\u011f\u00fctten ibret al\u0131n! Allah buyuruyor ki: Rabbanileri ve Ahbarlan, onlar\u0131, g\u00fcnahkarca s\u00f6zlerinden ve haram-yiyicilikten men etselerdi ya! Ger\u00e7ekten de, d\u00fcz\u00fcp-ko\u015ftuklar\u0131 ne kadar \u00e7irkin!” <\/em><\/strong>(Maide: 63). Ve yine buyuruyor ki: “Ben-i \u0130srail’den k\u00fcfre sapanlar la’netlendiler… Ger\u00e7ekten, yapt\u0131klar\u0131 ne kadar k\u00f6t\u00fcd\u00fcr onlar\u0131n!…” <\/em><\/strong>(Maide:78-79). Ger\u00e7ekte Allah, onlar\u0131 \u015fu y\u00f6nden k\u0131namaktad\u0131r ki; zulmedenlerin \u00e7irkin i\u015flere ve bozgunculu\u011fa giri\u015ftiklerini g\u00f6zleri ile g\u00f6rd\u00fckleri halde, onlardan elde ettikleri yararlara olan ra\u011fbetleri y\u00fcz\u00fcnden ve onlardan korkmalar\u0131n\u0131n da etkisi ile \u00f6nlemeye kalk\u0131\u015fm\u0131yorlard\u0131.<\/em><\/strong><\/p>\n

Oysa Allah, buyuruyor ki: “\u0130nsanlardan korkmay\u0131n, benden korkun!” <\/em><\/strong>(Maide: 44). Ve yine buyuruyor: “Erkek ve kad\u0131n m\u00fc’minler, birbirlerinin yard\u0131mc\u0131s\u0131d\u0131r, birbirlerine ma’rufu emrederler, m\u00fcnkerden de nehy ederler!” <\/em><\/strong>(Tevbe: 71). (G\u00f6r\u00fcyoruz ki, bu ayette m\u00fc’minlerin nitelikleri belirtilirken) Allah, ‘Emr-i Bil-Maruf ve Nehy-i An’il-M\u00fcnker’den ba\u015flam\u0131\u015ft\u0131r; ilk olarak bunu vacib saymaktad\u0131r. Zira, Allah ‘a ma’lumdur ki; ‘Emr-i Bil’-Maruf ve Nehy-i An’il-M\u00fcnker’ vazifesi yerine getirildi\u011fi takdirde, toplumda hakim k\u0131l\u0131nd\u0131\u011f\u0131 takdirde, farz olan’ \u015fey, kolay\u0131ndan zoruna kadar toplumda yerini bulur. Bu da, \u015fu sebepten ileri gelmektedir ki: ‘Ma’rufu emretmek ve m\u00fcnkerden nehy etmek’; ‘\u0130slam’a Davet’ten <\/em><\/strong>(Yani, itikad a\u00e7\u0131s\u0131ndan d\u0131\u015f \u00e2lemde cihad), buna ek olarak da, zul\u00fcm g\u00f6renlerin haklar\u0131n\u0131 onlara iade i\u00e7in sava\u015fmak, zalime kar\u015f\u0131 koymak, umum\u00ee servetlerin ve ganimetlerin \u0130slam’\u0131n adil\u00e2ne kanununa g\u00f6re da\u011f\u0131t\u0131lmas\u0131 i\u00e7in \u00e7al\u0131\u015fmak, sadakalar\u0131 <\/em><\/strong>(zekat\u0131 ve di\u011fer b\u00fct\u00fcn vergileri) yerli yerince al\u0131p tam yerine ula\u015ft\u0131rmak demektir!…<\/em><\/strong><\/p>\n

Ayr\u0131ca; Ey topluluk! Ey ilim ile ve alim olmak ile \u015f\u00f6hret bulmu\u015f ve hay\u0131r ile yad edilen topluluk!…; Hay\u0131r-hahl\u0131k, \u00f6\u011f\u00fct vericilik, yol g\u00f6stericilik ile toplumda tan\u0131nm\u0131\u015fs\u0131n\u0131z. Halk\u0131n g\u00f6nl\u00fcnde, Allah i\u00e7in ululuk kazanm\u0131\u015fs\u0131n\u0131z!… \u00d6yle ki; g\u00fc\u00e7l\u00fc ki\u015fi sizden korkmakta, g\u00fc\u00e7s\u00fcz olan sizi ululamakta, sizin \u00fcst olmad\u0131\u011f\u0131n\u0131z ve ona kar\u015f\u0131 g\u00fc\u00e7 bulmad\u0131\u011f\u0131n\u0131z ki\u015fi, sizi kendisinden \u00fcst\u00fcn saymaktad\u0131r; elde etti\u011fi <\/em><\/strong>ni\u2019metleri kendinden esirgeyip size sunmaktad\u0131r. \u0130stekte bulunan\u0131n <\/strong>(umum\u00ee hazineden) ihtiyac\u0131 kar\u015f\u0131lanmay\u0131nca, siz arac\u0131l\u0131k edersiniz. Yolda padi\u015fahlar\u0131n heyeti ve b\u00fcy\u00fcklerin ululanmas\u0131 ile y\u00fcr\u00fcrs\u00fcn\u00fcz! Acaba, b\u00fct\u00fcn bu sayg\u0131y\u0131, sizin Allah\u2019\u0131n kanununu icr\u00e2 etmek i\u00e7in gayret g\u00f6sterece\u011finizin umulmas\u0131ndan dolay\u0131 g\u00f6r\u00fcyor de\u011fil misiniz?…<\/em><\/strong><\/p>\n

Oysa, Allah’\u0131n kanunlar\u0131ndan bir \u00e7o\u011funu icr\u00e2da gev\u015fek davranmakta, gerekeni yapmada kusur g\u00f6stermekte de\u011fil misiniz? Mesela; \u00fcmmetin hakk\u0131n\u0131 istihfaf ettiniz <\/em><\/strong>(k\u00fc\u00e7\u00fcmsediniz). Zay\u0131flar\u0131n hakk\u0131n\u0131 zayi ettiniz. Kendinize ait zannetti\u011finiz haklar\u0131 <\/em><\/strong>ise talep ettiniz. Ne mallar\u0131n\u0131zla fedak\u00e2rl\u0131k ettiniz, ne de can\u0131n\u0131z\u0131 onu yaratan\u0131n yolunda tehlikeye att\u0131n\u0131z, ne bir z\u00fcmre ile Allah i\u00e7in d\u00fc\u015fmanl\u0131k ettiniz.<\/em><\/strong> Siz, cennetini, Peygamberi ile kom\u015fulu\u011fu, azab\u0131ndan emin olmay\u0131 Allah’tan dilemektesiniz. Ben; ey Allah’tan b\u00f6yle bekleyi\u015fleri olanlar! Onun gazab\u0131n\u0131n size inmesinden korkar\u0131m. \u00c7\u00fcnk\u00fc; Allah ‘in az\u00e2meti ve izzeti sayesinde y\u00fcce bir mevkiye eri\u015fti\u011finiz halde, \u0130l\u00e2h\u00ee irfan sahiplerine sayg\u0131 g\u00f6stermiyorsunuz! Oysa siz, Allah sayesinde<\/em><\/strong> Allah’\u0131n kullar\u0131 aras\u0131nda sayg\u0131 g\u00f6rmektesiniz. Yine, \u015fu sebeple sizin i\u00e7in korkar\u0131m ki; Allah’\u0131n ahdlerinin <\/em><\/strong>(Allah’a kar\u015f\u0131 taahh\u00fcdlerin) nakzedildi\u011fini-bozuldu\u011funu g\u00f6z\u00fcn\u00fczle g\u00f6r\u00fcrs\u00fcn\u00fcz de kayg\u0131lanmaz, \u015fik\u00e2yet etmezsiniz. Oysa, babalar\u0131n\u0131z\u0131n alacaklar\u0131n\u0131n bir par\u00e7as\u0131 i\u00e7in kayg\u0131lan\u0131r, s\u0131zlan\u0131rs\u0131n\u0131z!…<\/em><\/strong><\/p>\n

Peygambere (as) kar\u015f\u0131 taahh\u00fcdler de k\u00fc\u00e7\u00fck g\u00f6r\u00fcl\u00fcr; k\u00f6rler, dilsizler, k\u00f6t\u00fcr\u00fcmler her beldede bak\u0131ms\u0131z-bak\u0131c\u0131s\u0131z kal\u0131r da, onlara ac\u0131yan olmaz. Ne kendi mertebenize uygun davran\u0131r, ne b\u00f6yle davrananlara yard\u0131mc\u0131 olursunuz.<\/em><\/strong> Dalkavukluk ve \u00e7e\u015fitli d\u00fczenlerle, zalimler kar\u015f\u0131s\u0131nda kendinizi g\u00fcven alt\u0131na al\u0131rs\u0131n\u0131z.<\/em><\/strong> B\u00fct\u00fcn bu hususlarda, Allah size b\u00f6yle davranman\u0131z\u0131 yasaklam\u0131\u015f ve birbirinizi uyarmay\u0131 buyurmu\u015f iken, gaflet i\u00e7inde kal\u0131rs\u0131n\u0131z.<\/em><\/strong> Sizin musibetiniz herkesten b\u00fcy\u00fckt\u00fcr. \u00c7\u00fcnk\u00fc; bilginlik makam ve mertebesi sizden al\u0131nm\u0131\u015ft\u0131r. Oysa; ger\u00e7ekte i\u015flerin y\u00f6netimi, kurallar\u0131n y\u00fcr\u00fct\u00fclmesi, h\u00fck\u00fcmlerin infaz\u0131 Allah i\u00e7in alim olan, helal ve haram\u0131 bilmede g\u00fcvenilir ki\u015filerin elinde olmal\u0131 idi. Siz, bu mertebeden yoksun k\u0131l\u0131nd\u0131n\u0131z, bunun da hakta tefrikaya d\u00fc\u015fmenizden <\/em><\/strong>(tslam\u00ee ger\u00e7e\u011fi-\u0130l\u00e2h\u00ee h\u00fck\u00fcmleri anlamada elbirli\u011fi sa\u011flamad\u0131\u011f\u0131n\u0131zdan,), s\u00fcnnette de ihtilaflar\u0131n\u0131zdan ba\u015fka bir sebebi yoktur; \u00fcstelik size, ap-a\u00e7\u0131k delil geldikten sonra!…<\/em><\/strong><\/p>\n

Eza ve cefaya tahamm\u00fcll\u00fc erler olsayd\u0131n\u0131z,<\/em><\/strong> Allah yolunda s\u0131k\u0131nt\u0131lara g\u00f6\u011f\u00fcs gerebilir olsayd\u0131n\u0131z; i\u015fler size sunulur, sizden sad\u0131r olurdu, i\u015flerin mercii siz olurdunuz.<\/em><\/strong> Fakat; siz, zalimlere bu makam\u0131 sizden almalar\u0131na f\u0131rsat verdiniz, Allah\u2019\u0131n i\u015flerini <\/em><\/strong>(\u0130l\u00e2h\u00ee kurallara uygun olarak y\u00f6netilmesi gereken hizmetleri), bilgisizcesine-\u015f\u00fcphelerle i\u015f g\u00f6renlerin ve \u015fehvetlerine uyarak hareket edenlerin ellerine teslim ettiniz. Onlar\u0131n h\u00fck\u00fcmete tasallut edebilmelerinin mayas\u0131, sizin \u00f6l\u00fcmden ka\u00e7man\u0131z ve ge\u00e7ici d\u00fcnya ya\u015fay\u0131\u015f\u0131na ihtiras\u0131n\u0131zd\u0131r. Siz bu durumunuz ve tutumunuz ile, zay\u0131flar z\u00fcmresini bu zalimlerin pen\u00e7esine teslim ettiniz, ta ki, biri k\u00f6le olsun-ezllsin, di\u011feri bir lokma ekmek pe\u015finde bunals\u0131n! Onlar da <\/em><\/strong>(zalimler de), diledikleri gibi \u00fclkede h\u00fck\u00fcm s\u00fcrs\u00fcnler, saltanat \u00e7ukurunda kula\u00e7 ats\u0131nlar, \u015fehirlere uysunlar, g\u00fcnahkar zorbalar c\u00fc ‘ret bulsunlar…<\/em><\/strong><\/p>\n

Her beldede onlardan bir hatib minberde olsun, \u00fclkeyi peri\u015fan k\u0131ls\u0131nlar, elleri \u00fclke \u00fczerinde her yere uzans\u0131n. Halk, onlar\u0131n k\u00f6lesi gibi olsun, kendilerini savunma g\u00fc\u00e7leri bulunmas\u0131n. Y\u00f6neticilerden birisi cebbar-\u0131 anid <\/em><\/strong>(kinci-zorba-k\u00f6t\u00fc d\u00fc\u015f\u00fcnceli ve inat\u00e7\u0131 bir diktat\u00f6r) olsun, di\u011feri zay\u0131flar\u0131 ezsin, onlara zorbal\u0131k ve sertlik g\u00f6stersin; di\u011feri, ne Allah ‘\u0131 ne de ceza g\u00fcn\u00fcn\u00fc tan\u0131s\u0131n!…; Hayret!… Nas\u0131l \u015fa\u015f\u0131lmas\u0131n bu i\u015flere ki toplum, zalim ve hilek\u00e2r bir ki\u015finin eline d\u00fc\u015fm\u00fc\u015f, vergi me’muru zulmedici, valileri m\u00fc’min halka \u015fefkatsiz ve ac\u0131mas\u0131z! \u0130htilafa d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz konuda, h\u00fckmedici Allah ‘t\u0131r ve aram\u0131zda kesin h\u00fck\u00fcm vericidir…<\/em><\/strong><\/p>\n

Allah ‘\u0131m! \u015e\u00fcphesiz Sen bilirsin; bizden sad\u0131r olan \u015fey <\/em><\/strong>(yani, Emevi te\u015fkilat\u0131na kar\u015f\u0131 giri\u015fti\u011fimiz m\u00fccadele), elimize siyas\u00ee g\u00fc\u00e7 ge\u00e7irme rekabeti de\u011fildir, servet ve ni\u2019metlerinin fazlas\u0131n\u0131, artan\u0131n\u0131 ele ge\u00e7irmek de de\u011fildir!.. Dininin ayd\u0131nl\u0131k ilke ve y\u00f6ntemlerini g\u00f6stermek, beldelerini \u0131slah etmek, zul\u00fcm g\u00f6ren halka g\u00fcven sa\u011flamak, b\u00f6ylece; fer\u00e2iz, s\u00fcnen ve ahk\u00e2m\u0131n\u0131n icra edilmesine<\/em><\/strong> (koydu\u011fun kurallar\u0131n y\u00fcr\u00fcmesine) yol a\u00e7makt\u0131r!…<\/em><\/strong><\/p>\n

\u0130mdi<\/em><\/strong> (Ey Bilginler!,) bu hedefte bize yard\u0131mc\u0131 olursunuz, hakk\u0131m\u0131z\u0131 size zulmeden ve <\/em><\/strong>(Allah’\u0131n) nuru<\/em><\/strong>(nu) s\u00f6nd\u00fcrmeye \u00e7al\u0131\u015fanlardan al\u0131rs\u0131n\u0131z. Allah size yeti\u015fir, biz O’na tevekk\u00fcl ettik, O’na y\u00fcz \u00e7evirdik,<\/em><\/strong> (yaz\u0131) O’nun elinde, d\u00f6n\u00fc\u015f de O’nad\u0131r!…” <\/em><\/strong>(\u0130slam F\u0131kh\u0131nda Devlet: 131-136)<\/p>\n

HAZRET-\u0130 H\u00dcSEYN’\u0130N (as), H\u00dcRR B\u0130N-\u0130 YEZ\u0130D \u0130LE K\u00dcFE ASKERLER\u0130NE \u0130LK H\u0130TABES\u0130<\/em><\/strong><\/p>\n

“Ey insanlar! Mazeretimi, \u00f6nce Allah-u Teala (cc) ‘ya, sonra da sizlere arz ederim. Sizin g\u00f6nderdi\u011finiz mektuplar\u0131n\u0131z, sald\u0131\u011f\u0131n\u0131z el\u00e7ileriniz bana gelmedik\u00e7e, ben buraya gelmi\u015f de\u011filim. Siz: ‘Yan\u0131m\u0131za gel! Bizim uyaca\u011f\u0131m\u0131z imam ve \u00f6nderimiz yok. Ola ki, Allah senin sayende bizleri do\u011fru yolda toplar!’ dediniz….<\/em><\/strong><\/p>\n

E\u011fer siz, s\u00f6z\u00fcn\u00fcz\u00fcn \u00fczerinde duruyorsan\u0131z ve bana sa\u011flam and ve tatmin edici s\u00f6zlerinizden de s\u00f6z veriyorsan\u0131z, sizinle birlikte \u015fehrinize gelirim. \u015eayet siz, b\u00f6yle yapmazsan\u0131z ve \u015fehre gelmemi istemiyorsan\u0131z, sizin yan\u0131n\u0131zdan ayr\u0131l\u0131r, geldi\u011fim yere d\u00f6ner, giderim!…\u2019\u2019<\/em><\/strong> (Tarihi-i Taber\u00ee: 6\/228’den naklen, \u0130slam Tarihi\/A. K\u00f6ksal: 4\/184; Kerbela Facias\u0131: 99-100; \u0130bn’\u00fcl-Esir (Terc.):4\/49-50);…<\/p>\n

HAZRET-\u0130 H\u00dcSEYN’\u0130N (as), H\u00dcRR B\u0130N-\u0130 YEZ\u0130D \u0130LE K\u00dcFE ASKERLER\u0130NE \u0130K\u0130NC\u0130 H\u0130TABES\u0130<\/em><\/strong><\/p>\n

“Ey \u0130nsanlar! Resulullah (sav) buyurmu\u015ftur ki: <\/em><\/strong>“Kim, zalim bir sultan\u0131n, Allah’\u0131n haram k\u0131ld\u0131\u011f\u0131n\u0131 helalle\u015ftirmek istedi\u011fini, Allah’\u0131n ahdini bozdu\u011funu, Resulullah’\u0131n s\u00fcnnetine muhalif olarak Allah’\u0131n kullar\u0131na d\u00fc\u015fmanl\u0131k etti\u011fini ve g\u00fcnah i\u015fledi\u011fini g\u00f6r\u00fcr de, onu fiil veya s\u00f6zle de\u011fi\u015ftirmeye \u00e7al\u0131\u015fmazsa, Allah ‘\u0131n, zalim sultan\u0131 sokaca\u011f\u0131 yere (cehenneme) onu da sokmas\u0131, \u00fczerine d\u00fc\u015fen bir hakt\u0131r!”. Haberiniz olsun ki; onlar, \u015feytana itaat\u0131 iltizam, Rahman olan Allah ‘a itaati terk, fesad\u0131 izhar, dini cezalar\u0131 ta’til, ganimeti istediklerine ikram ettiler. Allah’\u0131n haram k\u0131ld\u0131\u011f\u0131n\u0131 helalle\u015ftirdiler, helal k\u0131ld\u0131\u011f\u0131n\u0131 da haramla\u015ft\u0131rd\u0131lar…<\/em><\/strong><\/p>\n

Ben, onlar\u0131n k\u00f6t\u00fcl\u00fcklerini de\u011fi\u015ftirmeye herkesten ziyade lay\u0131k ve m\u00fcstehak bulunuyorum. Sizin bana bey’at etti\u011finiz, beni d\u00fc\u015fmanlara teslim etmeyece\u011finiz ve b\u0131rakmayaca\u011f\u0131n\u0131z hakk\u0131nda g\u00f6nderdi\u011finiz mektuplar\u0131n\u0131z ve el\u00e7ileriniz bana gelmi\u015ftir. E\u011fer, bana bey’at\u0131n\u0131z\u0131 tamamlarsan\u0131z, olgunlu\u011funuzu g\u00f6stermi\u015f, do\u011fru ve yerinde bir i\u015f i\u015flemi\u015f olursunuz!…<\/em><\/strong><\/p>\n

Ben, H\u00fcseyn bin-i Ali’yim ve Resulullah (sav)’in k\u0131z\u0131 Fat\u0131ma’n\u0131n o\u011fluyum. Benim v\u00fcc\u00fbdum, sizin v\u00fcc\u00fbdunuzlad\u0131r. Benim ev halk\u0131m, sizin ev halk\u0131n\u0131zlad\u0131r. Ben, size \u00f6rne\u011fim!… E\u011fer, verdi\u011finiz s\u00f6z\u00fcn gere\u011fini yapmaz, ahdinizi bozar, yapt\u0131\u011f\u0131n\u0131z bey’at\u0131 boynunuzdan \u00e7\u0131kar\u0131p atarsan\u0131z, ki vallahi bu da sizin i\u00e7in zor;.. ve yapmad\u0131\u011f\u0131n\u0131z bir \u015fey de\u011fildir! Siz, babama da, karde\u015fime de, amucam\u0131n o\u011flu M\u00fcslim’e de bunu yapt\u0131n\u0131z. Halbuki; “As\u0131l aldanan, sizi aldatand\u0131r!..”…<\/em><\/strong><\/p>\n

Sizin nasibiniz; hep yan\u0131lman\u0131zdan, yanl\u0131\u015f i\u015f tutman\u0131zdan ibarettir. Siz, nasibinizi kaybetmi\u015f-yitirmi\u015f bulunuyosunuz! Y\u00fcce Allah ‘\u0131n kitab\u0131nda buyurdu\u011fu gibi:<\/em><\/strong> “Sana ger\u00e7ekten be’yat edenler, ancak Allah’a bey’at etmi\u015f olurlar. Allah’\u0131n eli, onlar\u0131n elleri \u00fcst\u00fcndedir!.. \u015eu halde; kim bu ba\u011f\u0131 \u00e7\u00f6zerse, kendi aleyhine \u00e7\u00f6zm\u00fc\u015f olur!\u2019\u2019 <\/em><\/strong>(Feth: 10). Allah, beni sizden m\u00fcsta\u011fni k\u0131lacak, sizin yard\u0131m\u0131n\u0131za muhta\u00e7 etmeyecektir, ve’s-selam.” <\/em><\/strong>(Tarih-i Taber\u00ee: 6\/229’dan naklen, \u0130slam Tarihi\/A. K\u00f6ksal-Kerbela Facias\u0131: 101-102; \u0130bn’\u00fcl-Esir (terc): 4\/51);…<\/p>\n

“…Sava\u015facak olursan, kesinlikle \u00f6ld\u00fcr\u00fcl\u00fcrs\u00fcn!” diyen H\u00fcrr b. Yezid’eHazret-iH\u00fcseyn’in (as) cevab\u0131:<\/em><\/strong><\/p>\n

“Sen, beni \u00f6l\u00fcmle mi korkutuyorsun ve sizler beni \u00f6ld\u00fcrecek kadar ileri gidecek misiniz?… Sana, ne s\u00f6yleyece\u011fimi bilemiyorum. Fakat sana,<\/em><\/strong> Evsi\u2019nin, amucas\u0131n\u0131n o\u011fluna Resulullah ‘\u0131n (sav) yard\u0131m\u0131na gitmek isterken s\u00f6ylediklerini s\u00f6ylemek istiyorum. Ona:<\/em><\/strong> \u2018\u2019Nereye gidiyorsun? Sen, \u00f6ld\u00fcr\u00fcleceksin!” deyince, \u015funu okumu\u015ftu:<\/em><\/strong><\/p>\n

“Yoluma gidece\u011fim, \u00f6l\u00fcmden dolay\u0131 yi\u011fitler ay\u0131planamaz;<\/p>\n

Hay\u0131r niyet edip, m\u00fcsl\u00fcman olarak cihad edenler ise!..<\/p>\n

Salih kimselere iyi davran\u0131p, g\u00fcnahlardan ayr\u0131l\u0131p;<\/p>\n

La’netlilere muhalefet ederlerse!….<\/p>\n

Ya\u015farsam pi\u015fman olmam, \u00f6l\u00fcrsem k\u0131namazlar beni..;<\/p>\n

Hayatta kal\u0131p da ‘mecbur’ kal\u0131rsan, i\u015fte en b\u00fcy\u00fck zillet!… ”<\/p>\n

H\u00fcrr, onun bu s\u00f6zlerini i\u015fitince \u00f6n\u00fcnden \u00e7ekildi.”<\/em><\/strong> (\u0130bn’\u00fcl-Esir: 4\/52);…<\/p>\n

HAZRET-\u0130 H\u00dcSEYN’\u0130N (as) ESHABINA H\u0130TABI<\/em><\/strong><\/p>\n

“Ba\u015f\u0131m\u0131za gelen i\u015fi g\u00f6r\u00fcyor ve biliyorsunuzdur! D\u00fcnya de\u011fi\u015fmi\u015f, sevimsizle\u015fmi\u015f, bizden y\u00fcz \u00e7evirmi\u015ftir. D\u00fcnya, bitmi\u015f-gitmi\u015f; ondan, kap i\u00e7inde kalan art\u0131k gibi art\u0131klardan ba\u015fka bir \u015fey kalmam\u0131\u015ft\u0131r. Hayat; otlakta otlamak gibi de\u011fersizle\u015fmi\u015ftir. G\u00f6rm\u00fcyor musunuz?: Hak i\u015flemez, bat\u0131l ise, son derece ra\u011fbet edilir-\u00fczerine d\u00fc\u015f\u00fcl\u00fcr olmu\u015ftur!…<\/em><\/strong><\/p>\n

M\u00fc’min olan, Allah’a kavu\u015fma\u011fa ra\u011fbet eder. Bence; \u015fehidlikten ba\u015fka \u00f6l\u00fcm, de\u011fersizdir. Ben; ancak, \u015fehidli\u011fi saadet g\u00f6r\u00fcyorum!…” Zalimlerle birlikte ya\u015famay\u0131 ise, su\u00e7lanmaktan ba\u015fka bir \u015fey g\u00f6rm\u00fcyorum!…” <\/em><\/strong>(Tarih-i Taber\u00ee: 6\/229’dan naklen, \u0130slam Tarihi\/A. K\u00f6ksal-Kerbela Facias\u0131: 102);…<\/p>\n

HAZRET-\u0130 H\u00dcSEYN’\u0130N (as) ESHABINA \u0130K\u0130NC\u0130 H\u0130TABI<\/em><\/strong><\/p>\n

“Ey Allah’\u0131m! Bizi; peygamberlikle, bize; Kur’an-\u0131 Kerim’i \u00f6\u011fretmekle, bizi dinde-din\u00ee ilimlerde fakih, derin bilgili ve anlay\u0131\u015fl\u0131 k\u0131lmakla,\u00a0 bize;\u00a0 hakk\u0131\u00a0 i\u015fitecek kulaklar,\u00a0 hakk\u0131 g\u00f6recek g\u00f6zler,\u00a0 hakk\u0131duyacak kalpler vermekle bizi m\u00fc\u015friklerden yapmamakla \u015fereflendirdi\u011finden dolay\u0131, Sana hamd ederim!…<\/em><\/strong><\/p>\n

\u0130mdi;.. Benim eshab\u0131mdan daha ileri, daha hay\u0131rl\u0131 bir eshab; benim Ehl-i Beyt’imden de daha iyi, daha sayg\u0131l\u0131 bir ‘Ehl-i Beyt bilmiyorum!.. Allah, sizin hepinizi benden dolay\u0131 hay\u0131rla m\u00fckafatland\u0131rs\u0131n!…<\/em><\/strong><\/p>\n

\u0130yi biliniz ki ben, yar\u0131nki g\u00fcn\u00fcm\u00fcz\u00fcn sabah\u0131nda \u015funlar\u0131n bize muhakkak sald\u0131racaklar\u0131n\u0131 ve d\u00fc\u015fmanl\u0131klar\u0131n\u0131 yapacaklar\u0131n\u0131 san\u0131yorum. Benim, hakk\u0131n\u0131zdaki g\u00f6r\u00fc\u015f\u00fcm ve karar\u0131m \u015fudur:<\/em><\/strong><\/p>\n

Hepiniz beni b\u0131rak\u0131p gidiniz! Benden dolay\u0131 sizi ba\u011flayan bir ahd, size bir vebal yoktur! Bu gece karanl\u0131\u011f\u0131 sizi b\u00fcr\u00fcy\u00fcnce, geceyi deve edininiz, geceden faydalanarak birer tarafa savu\u015fup gidiniz!…”<\/em><\/strong> (Tabi\u00ee ki, \u015fanl\u0131 Ehl-i Beyt\u2019inin ve Eshab\u2019 n\u0131n cevaplar\u0131: “Senin i\u00e7in b\u00fct\u00fcn varl\u0131\u011f\u0131m\u0131z\u0131 feda etmeye, senin hak yolunda lime lime do\u011fran\u0131p-par\u00e7alanmaya ve u\u011frunda seve seve can vermeye haz\u0131r\u0131z!…” \u015feklinde olmu\u015ftur…) (\u0130slam Tarihi\/A. K\u00f6ksal-Kerbela Facias\u0131: 131-132);…<\/p>\n

HAZRET-\u0130 H\u00dcSEYN\u0130N (as), HAZRET-\u0130 ZEYNEB’\u0130 (as) TESELL\u0130 ED\u0130\u015e\u0130<\/em><\/strong><\/p>\n

Ali Bin-i H\u00fcseyn (Zeyn’el-Abidin) (as) anlat\u0131yor: Babam; “Ey zaman! \u00dcff!.. B\u0131kt\u0131m senin arkada\u015fl\u0131\u011f\u0131ndan!… Senin nice sabah ve ak\u015famlar\u0131na sahip ve talip olanlar, \u00f6lm\u00fc\u015f gitmi\u015flerdir…<\/em><\/strong><\/p>\n

Zaten zaman, iyi ve s\u00e2lih ki\u015fileri t\u00fcketmeye doymaz!.. \u0130\u015fler, ancak Celil olan Allah’a r\u00fccu eder!….;<\/em><\/strong><\/p>\n

Her canl\u0131, ahiret yoluna \u00e7ekilir-gider!…” diyordu. Bunu, iki-\u00fc\u00e7 kere tekrarlay\u0131nca, Babam’\u0131n bununla ne demek istedi\u011fini anlad\u0131m. H\u0131\u00e7k\u0131rma\u011fa ba\u015flad\u0131m, g\u00f6z ya\u015flar\u0131m\u0131 tuttum, salmay\u0131p susmay\u0131 tercih ettim. \u00dczerimize bir belan\u0131n gelip \u00e7att\u0131\u011f\u0131n\u0131 anlad\u0131m. Halam Zeyneb de benim i\u015fittiklerimi i\u015fitmi\u015fti…\/… Halam:<\/em><\/strong><\/p>\n

“Eyvah!.. Gayb oldu, O!…<\/em><\/strong><\/p>\n

Ne olur \u00f6l\u00fcm! Beni \u00f6ld\u00fcr de, bug\u00fcn, hayat\u0131ma son ver!..; <\/em><\/strong><\/p>\n

Anam Fat\u0131ma, Babam Ali, Karde\u015fim Hasan., hepsi \u00f6ld\u00fcler!.. Geriye, artanlar-art\u0131klar kald\u0131!…” diyordu. Babam H\u00fcseyn (as), ona bakt\u0131: “Ey karde\u015fim! \u015eeytan, senin uslulu\u011funu gidermesin!” dedi. Halam: “Babam, anam sana feda olsun, ey Eba Abdullah! Ben, kendimi sana feda etmek istiyorum!” dedi. Tasalar\u0131 geri geldi, g\u00f6zleri ya\u015fla doldu. Babam, ona: “Geceleyin ba\u011f\u0131r\u0131p-\u00e7a\u011f\u0131rmay\u0131 b\u0131raksan da, biraz yat\u0131p uyusan olmaz m\u0131?” dedi. Halam:<\/em><\/strong><\/p>\n

“Yaz\u0131k oldu bana! Demek, sen gasb olundun gittin? Bu, benim kalbimi yaralad\u0131. \u00c7ok a\u011f\u0131r ve \u00e7etin geldi bana!” diyerek, ellerini y\u00fcz\u00fcne vurmaya.. ba\u015flad\u0131. En sonunda, bay\u0131l\u0131p arkas\u0131 \u00fczerine y\u0131k\u0131ld\u0131. Babam H\u00fcseyn (as), onun yan\u0131na vard\u0131, y\u00fcz\u00fcne su serpti. Ay\u0131l\u0131nca, ona:<\/em><\/strong><\/p>\n

“Ey karde\u015fim! Allah’tan kork! Sen, Allah’\u0131n \u00f6\u011fretti\u011fi \u015fekilde musibete katlan: \u0130nna lillah ve inne ileyhi raciun! De… \u0130yi bil ki, yery\u00fcz\u00fc halk\u0131 hep \u00f6l\u00fcrler, g\u00f6k halk\u0131 kal\u0131rlar!…<\/em><\/strong><\/p>\n

Yeri, kudretiyle yaratan, yaratt\u0131klar\u0131n\u0131 \u00f6ld\u00fckten sonra dirilten, bir ve tek olan Allah\u2018\u0131n zat\u0131ndan ba\u015fka her \u015fey yok olucudur! Babam, benden hay\u0131rl\u0131 idi Annem de benden hay\u0131rl\u0131 idi. Karde\u015fim de benden hay\u0131rl\u0131 idi. Benim i\u00e7in de, onlar i\u00e7in de ve her m\u00fcsl\u00fcman i\u00e7in de Resulullah g\u00fczel bir \u00f6rnektir!….\/…” <\/em><\/strong>(Tarih-i Taber\u00ee: 6\/239-240’tan naklen, \u0130slam Tarihi\/A. K\u00f6ksal-Kerbela Facias\u0131: 133-134; \u0130bn’til-Esir (Terc): 4\/61-62;…)<\/p>\n

HAZRET-\u0130 H\u00dcSEYN’\u0130N (as), ALLAH’A M\u00dcNACATI VE K\u00dcFEL\u0130LERE SON H\u0130TABI<\/em><\/strong><\/p>\n

“Ey Allah ‘\u0131m! Her \u00fcz\u00fcnt\u00fcde, s\u0131k\u0131nt\u0131da en sa\u011flam g\u00fcvencim, her darl\u0131kta \u00fcmidim sensin!.. Hakk\u0131mdaki her i\u015fte, benim en sa\u011flam g\u00fcven\u00e7 ve dayanc\u0131m sensin!…<\/em><\/strong><\/p>\n

Senin indirdi\u011fin musibetlerden, kalbe zaaf verecek, tedbirler azal\u0131p yeti\u015fmeyecek, dostlar-arkada\u015flar b\u0131rak\u0131p ayr\u0131lacak, d\u00fc\u015fmanlar sevinecek ne kadar musibet ve kederler varsa, ben onlar\u0131n hepsinden \u015fikayetimi yaln\u0131z sana arzeder, senden ba\u015fkas\u0131ndan y\u00fcz \u00e7evirir, Sen’i ister ve Sana y\u00f6nelirim!<\/em><\/strong> B\u00fct\u00fcn darl\u0131kta, tasalar\u0131 kald\u0131racak, a\u00e7acak Sen’sin!.. Her ni\u2019metin verici ve y\u00f6neticisi, her iyili\u011fin sahibi, her dilek ve iste\u011fin en son var\u0131p dayanaca\u011f\u0131 Sen ‘sin!…”…<\/em><\/strong><\/p>\n

“Ey insanlar! S\u00f6zlerimi dinleyiniz!..; Sizin i\u00e7in \u00fczerime d\u00fc\u015fen va’z-u nasihat hakk\u0131n\u0131 yerine getirinceye, yan\u0131n\u0131za geli\u015fimdeki ma’zeretimi size bildirinceye kadar bekleyiniz!.. \u00dczerime y\u00fcr\u00fcmekte acele etmeyiniz!… E\u011fer, ma’zeretimi kabul ve s\u00f6zlerimi tasdik eder, benim hakk\u0131mda insaf ve adaletle h\u00fck\u00fcm verirseniz, bununla ahiret saadetine erersiniz ve benim \u00fczerime y\u00fcr\u00fcmeye de yol bulmak, sizin i\u00e7in m\u00fcmk\u00fcn olmaz..<\/em><\/strong><\/p>\n

\u015eayet, ma’zeretimi kabul etmeyecek, hakk\u0131mda kendili\u011finizden insaf ve adaletle h\u00fck\u00fcm vermeyecekseniz; Hazret-i Nuh’un, kavmine dedi\u011fi gibi, ben de size: “Siz ve ortaklar\u0131n\u0131z toplan\u0131p art\u0131k ne yapaca\u011f\u0131n\u0131z\u0131 kararla\u015ft\u0131r\u0131n\u0131z. O suretle ki, bu yapaca\u011f\u0131n\u0131z i\u015f size, sonradan hi\u00e7bir tasa ve pi\u015fmanl\u0131k vermi\u015f olmas\u0131n! Yapaca\u011f\u0131n\u0131z\u0131 a\u00e7\u0131k\u00e7a yap\u0131n\u0131z, gizlemeyiniz. Sonra da, h\u00fckm\u00fcn\u00fcz\u00fc bana icr\u00e2 ediniz!” <\/em><\/strong>(Y\u00fbnus: 71) derim.<\/em><\/strong> (Ve, yine) Dedem Resulullah’\u0131n, kavmine dedi\u011fi gibi, ben de size: “Hi\u00e7 \u015f\u00fcphesiz benim velim, benim yard\u0131mc\u0131m ve sahibim, o kitab\u0131 indirmi\u015f olan Allah’t\u0131r ve O, b\u00fct\u00fcn salihlere de velilik ediyordur!”<\/em><\/strong> (Araf: 196) derim!”…<\/em><\/strong><\/p>\n

“\u0130mdi; Benim nesebimi bir ara\u015ft\u0131r\u0131n\u0131z, bak\u0131n\u0131z ki: Ben kimim?.. Sonra., vicdan\u0131n\u0131za d\u00f6n\u00fcn\u00fcz de, onun k\u0131rg\u0131nl\u0131\u011f\u0131n\u0131 giderip kendinizden ho\u015fnut etmeyi d\u00fc\u015f\u00fcn\u00fcn\u00fcz\u2026<\/em><\/strong><\/p>\n

Hele, bir d\u00fc\u015f\u00fcn\u00fcn\u00fcz ki; beni \u00f6ld\u00fcrmek, haram ve mahfuz olan kan\u0131m\u0131 d\u00f6kmek size helal olur mu?… Ben, Peygamberimizin (sav) k\u0131z\u0131n\u0131n o\u011flu de\u011fil miyim?… Ben; Peygamberinizin vasisi ve amucas\u0131n\u0131n o\u011flu ki o, Allah’a iman ve Resulullah’\u0131, Rabbinden getirdikleri \u015feyleri tasdik edenlerin ilki idi, onun o\u011flu de\u011fil miyim?…<\/em><\/strong><\/p>\n

\u015eehidler seyyidi Hamza, benim babam\u0131n amucas\u0131 de\u011fil midir?.. \u00c7ift kanatl\u0131 \u015fehid Cafer, benim amucam de\u011fil midir?…<\/em><\/strong><\/p>\n

Resulullah (sav)’\u0131n<\/em><\/strong> benim ve karde\u015fim hakk\u0131ndaki: <\/em><\/strong>”Bunlar, cennetlik gen\u00e7lerin iki seyyididirl” hadisi, size eri\u015fmedi mi?…<\/em><\/strong> Vallahi; yalanc\u0131ya ve yalanc\u0131n\u0131n ev halk\u0131na Allah’\u0131n gazabland\u0131\u011f\u0131n\u0131 ve bunda ihtilafa d\u00fc\u015fenleri h\u00fcsrana u\u011fratt\u0131\u011f\u0131n\u0131 bilelidenberi ben, herhangi bir yalan s\u00f6z s\u00f6ylemeye niyet ve tenezz\u00fcl etmemi\u015fimdir…<\/em><\/strong><\/p>\n

E\u011fer, s\u00f6yledi\u011fim hadiste bent tasdik ediyorsan\u0131z ki onun hak ve ger\u00e7ek oldu\u011funda \u015f\u00fcphe yoktur, ne \u00e2l\u00e2!.. Yok, beni yalanl\u0131yor, bana inanm\u0131yorsan\u0131z, bunu, kendilerinden sorup \u00f6\u011frene-bilece\u011finiz zatlar vard\u0131r aran\u0131zda!.. Cabir b. Abdullah’il-Ensari’ye, yahut Ebu Sald’il-Hudri\u2019ye, yahut Sehl b. Sa’d’\u00fcs-Saidi’ye , yahut Zeyd b. Erkam’a yahut Enes b. Malik’e sorunuz! Onlar, Resulullah\u2019\u0131n benim ve karde\u015fim hakk\u0131ndaki bu hadisini, kendisinden i\u015fittiklerini size haber vereceklerdir!…<\/em><\/strong><\/p>\n

Benim hakk\u0131mdaki bu hadis de mi, kan\u0131m\u0131 d\u00f6kmekten sizi al\u0131koymayacak, size engel olmayacakt\u0131r!…”…<\/em><\/strong><\/p>\n

“Haydi, siz bu hadisin do\u011frulu\u011fundan \u015f\u00fcphe ettiniz!.* Benim, Peygamberinizin k\u0131z\u0131n\u0131n o\u011flu oldu\u011fumda \u015f\u00fcphe edebilir misiniz? Vallahi, do\u011fu ile bat\u0131 aras\u0131nda, sizlerden veya sizin ba\u015fkalar\u0131n\u0131zdan Peygamberin k\u0131z\u0131n\u0131n o\u011flu olarak, benden ba\u015fkas\u0131 yoktur. Ben, hassaten sizin Peygamberinizin k\u0131z\u0131n\u0131n o\u011fluyum!…<\/em><\/strong><\/p>\n

Bana haber veriniz; ben, sizlerden birisini \u00f6ld\u00fcrd\u00fcm de, o \u00f6l\u00fcden dolay\u0131 m\u0131? Yahut, birinizi vurup yaralad\u0131m da, onun k\u0131sas\u0131 i\u00e7in mi? Yahut, herhangi birinizin mal\u0131n\u0131 yok ettim de, ondan dolay\u0131 m\u0131 beni b\u0131rakm\u0131yorsunuz?… Siz, benden ne istiyorsunuz?…\/\u2026<\/em><\/strong> Beni istemiyorsan\u0131z b\u0131rak\u0131n\u0131z yery\u00fcz\u00fcnde emin olan yerime gideyim!…\/…” <\/em><\/strong>(Yezid’e boyun e\u011fmeye gelince:,) “Hay\u0131r, Vallahi, ben onlara ne ellerimi zelil olarak teslim ederim, ne de k\u00f6lerin ikrarlar\u0131 gibi ikrarda bulunarak bey’at ederim! Ey Allah ‘\u0131n kullar\u0131!<\/em><\/strong> Ben, sizlere, Hazret-i M\u00fbsa ‘n\u0131n dedi\u011fi gibi: “\u015e\u00fcphe yok ki ben; beni ta\u015flaman\u0131zdan benim de Rabbim, sizin de Rabbiniz olan Allah’a s\u0131\u011f\u0131nd\u0131m” <\/em><\/strong>(Duh\u00e2n: 20); “Ben, hesab g\u00fcn\u00fcne inanmayan her kibirli insandan, benim de Rabbim, sizin de Rabbiniz olan Allah’a s\u0131\u011f\u0131nd\u0131m!” <\/em><\/strong> (M\u00fc’min:\u00a0\u00a0 27)\u00a0\u00a0 diyorum!…” <\/em><\/strong> (Tarih-i\u00a0\u00a0 Taber\u00ee:\u00a0\u00a0 6\/240-243’den naklen,\u00a0 \u0130slam\u00a0\u00a0\u00a0\u00a0 Tarihi-A.\u00a0\u00a0 K\u00f6ksal-Kerbela Facias\u0131:\u00a0\u00a0 137-141;\u00a0 \u0130bn’\u00fcl-Esir (Terc): 4\/63-65) Zeheb-i Alam: 3\/202-203’den naklen, \u0130slam Tarihi: 4\/193;…<\/p>\n

KERBELA’NIN ‘KAN’ SAHRASINDA ‘SON \u00d6\u011eLE NAMAZI’<\/em><\/strong><\/p>\n

Mel’un K\u00fcfe le\u015fkeri taraf\u0131ndan, Hazret-i H\u00fcseyn (as) ve mazlum eshab\u0131n\u0131n (ra) \u00e7ad\u0131rlar\u0131 yak\u0131ld\u0131ktan sonra, Ebu S\u00fcmame Amr b. Abdullah es-Saidi (ra)’nin \u00f6\u011fle namaz\u0131 vaktinin geldi\u011fini <\/em><\/strong>hat\u0131rlatmas\u0131 \u00fczerine: “Namaz\u0131 iyi hat\u0131rlatt\u0131n. Allah seni, namaz k\u0131lanlardan ve zikredenlerden k\u0131ls\u0131n!… Sor bakal\u0131m, namaz k\u0131l\u0131ncaya kadar bize m\u00fcsaade ederler mi?” <\/em><\/strong>diyen Hazret-i H\u00fcseyn (as) ; K\u00fcfe ehli bir ara sald\u0131r\u0131y\u0131 durdurunca \u015fanl\u0131 eshab\u0131na son olarak<\/em><\/strong> \u00f6\u011fle namaz\u0131n\u0131 salat-\u0131 havf <\/em><\/strong>olarak k\u0131ld\u0131rd\u0131. Ve; tekrar kudurmu\u015f-azg\u0131n d\u00fc\u015fmanlar\u0131n sald\u0131r\u0131lar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131… (\u0130bn’\u00fcl-Esir: 4\/72; \u0130slam Tarihi\/Kerbela Facias\u0131: 158-160)<\/p>\n

AL\u0130YY’\u00dcL-EKBER’\u0130N \u015eEHADET\u0130<\/em><\/strong><\/p>\n

Hazret-i H\u00fcseyn’in eshab\u0131ndan S\u00fcveyd b. Amr’dan ba\u015fka kimse kalmay\u0131nca b\u00fcy\u00fck o\u011flu Aliyy’\u00fcl-Ekber (as) sava\u015f meydan\u0131na \u00e7\u0131k\u0131p:<\/p>\n

“Ben, Ali b. H\u00fcseyn b. Ali’yim!..<\/em><\/strong><\/p>\n

Beyt’in Rabbine andolsun ki, biz daha yak\u0131n\u0131z Peygambere;..<\/em><\/strong><\/p>\n

\u015eimr’den, \u015eebes’ten ve babas\u0131 belirsizin o\u011flundan!…<\/em><\/strong><\/p>\n

Vallahi bizim hakk\u0131m\u0131zda, babas\u0131 belirsizin o\u011flu emir ve h\u00fck\u00fcm veremez! <\/em><\/strong>\u015eeklinde recezler s\u00f6yliyerek kahramanca sava\u015f\u0131rken, M\u00fcrre b. Munkiz ad\u0131ndaki bir mel’un taraf\u0131ndan m\u0131zraklan\u0131p yere d\u00fc\u015f\u00fcr\u00fcld\u00fc ve K\u00fcfeli caniler de \u00fczerine \u00fc\u015f\u00fc\u015f\u00fcp k\u0131l\u0131\u00e7larla par\u00e7a par\u00e7a ettiler. Derhal ba\u015fucuna giden Hazret-i H\u00fcseyn (as): “Yavrucu\u011fum! Allah, seni \u00f6ld\u00fcren kavmi \u00f6ld\u00fcrs\u00fcn! Onlar Allah’a kar\u015f\u0131 ayakland\u0131lar ve Resulullah’a olan sayg\u0131y\u0131-h\u00fcrmeti kald\u0131rd\u0131lar. Onlar, Allah’a ve Resul\u00fc’ne kar\u015f\u0131 sayg\u0131s\u0131zl\u0131k etmekte ne kadar cesurdurlar. Senden sonra d\u00fcnyan\u0131n ne \u00f6nemi var? Senden sonra d\u00fcnya, bana bir toprak y\u0131\u011f\u0131n\u0131d\u0131r!” <\/em><\/strong>diyerek, kalb\u00ee ve derun\u00ee hicr\u00e2n\u0131n\u0131 terenn\u00fcm eyledi.<\/p>\n

Ve; \u00fc\u00e7 n\u00e2zenin o\u011flunu Kerbela’da \u015fehid verirken metanetini koruyan Hazret-i Zeyneb (as), Aliyy’\u00fcl-Ekber’<\/em><\/strong>in \u015fehadetini g\u00f6r\u00fcnce, hemen \u00e7ad\u0131rdan d\u0131\u015far\u0131 f\u0131rlayarak kendini Aliyy’\u00fcl-Ekber’in m\u00fcbarek na’\u015f\u0131n\u0131n \u00fczerine atarak: “Eyvah!.. Karde\u015fci\u011fim! Karde\u015fimin o\u011flu!…”<\/em><\/strong> diye feryad etmeye ba\u015flay\u0131nca; Hazret-i H\u00fcseyn (as) taraf\u0131ndan zorla kald\u0131r\u0131l\u0131p \u00e7ad\u0131ra g\u00f6t\u00fcr\u00fcld\u00fc ve di\u011fer evlatlar\u0131na: “Haydi, karde\u015finizi ta\u015f\u0131y\u0131n\u0131z!” <\/em><\/strong>buyurarak, \u015fehid-i mazlum yavrusunun m\u00fcbarek na’\u015f\u0131n\u0131n, \u00e7ad\u0131rlar\u0131n yanma al\u0131nmas\u0131n\u0131 sa\u011flad\u0131… (\u0130slam Tarihi\/Kerbela Facias\u0131: 166-167); (Taber\u00ee: 6\/250-256’dan naklen); (\u0130bn’\u00fcl-Esir: 4\/76;)<\/p>\n

HAZRET-\u0130 H\u00dcSEYN’\u0130N (as), KUCA\u011eINDA OKLA VURULAN YAVRUSU<\/em><\/strong><\/p>\n

“Hazret-i H\u00fcseyn, bir ara k\u00fc\u00e7\u00fck yavrusu Abdullah, dizinde ve kuca\u011f\u0131nda oldu\u011fu halde oturuyordu. Abdullah, o zaman \u00fc\u00e7 ya\u015f\u0131nda idi. K\u00fcfe le\u015fkerlerinin att\u0131klar\u0131 oklar Hazret-i H\u00fcseyn’in (as) sa\u011f\u0131na-soluna, \u00f6n\u00fcne ve arkas\u0131na d\u00fc\u015f\u00fcyordu. Ben-i Esed’den bir adam, bir ok atarak Abdullah’\u0131 bo\u011faz\u0131ndan vurdu. Hazret-i H\u00fcseyn (as), kanla dolan avu\u00e7lar\u0131n\u0131 yere bo\u015faltt\u0131. Ve:<\/p>\n

“Ey Allah hm! Bize, g\u00f6klerden yard\u0131m etmeyeceksen, hakk\u0131m\u0131zda ondan daha hay\u0131rl\u0131s\u0131n\u0131 ihsan et! \u015eu zalim ki\u015filerden de, bizim intikam\u0131m\u0131z\u0131 al! Ey Allah’\u0131m! Bunlarla ve kavmimizden olanlarla aram\u0131zda sen h\u00fckm\u00fcn\u00fc ver! Yard\u0131m etmek i\u00e7in bizi \u00e7a\u011f\u0131rd\u0131lar. Sonra da, tutup bizi \u00f6ld\u00fcr\u00fcyorlar!…” <\/em><\/strong>diyerek, yavrusunun bo\u011faz\u0131na saplanan oku \u00e7ekip att\u0131ktan sonra, eliyle m\u00fcbarek kan\u0131n\u0131 silerken de: “Vallahi sen, Allah kat\u0131nda Salih peygamberin devesinden daha \u015ferefli ve k\u0131ymetlisin, Muhammed (as) da, Allah kat\u0131nda Salih peygamberden daha \u00fcst\u00fcn ve k\u0131ymetlidir!” <\/em><\/strong>buyurdu. Sonra, bir bez getirtti ve \u00e7ocu\u011fu ona sard\u0131. K\u0131l\u0131c\u0131n\u0131 s\u0131y\u0131rarak, tekrar \u00e7arp\u0131\u015fmaya ba\u015flad\u0131… (Taber\u00ee: 6\/220, 256-257\u2019den naklen, \u0130slam Tarihi\/Kerbela Facias\u0131: 170-171; ve; Zehebi\/Al\u00e2m: 3\/208’den, \u0130slam Tarihi: 4\/195);…<\/p>\n

\u0130K\u0130 MAZLUM EHL-\u0130 BEYT YAVRUSU<\/em><\/strong><\/p>\n

Hani b. S\u00fcbeyt\u2019\u00fcl-Hadram\u00ee anlat\u0131yor: “… H\u00fcseyn hanedan\u0131ndan t\u00fcy\u00fc bitmemi\u015f bir \u00e7ocuk \u00e7ad\u0131rlardan d\u0131\u015far\u0131 \u00e7\u0131kt\u0131. \u00dczerinde pelerin ve g\u00f6mlek vard\u0131.<\/em><\/strong> Sa\u011fa-sola d\u00f6n\u00fcp bak\u0131n\u0131yordu. D\u00f6nd\u00fck\u00e7e, kulaklar\u0131ndaki iki incinin salland\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm. K\u00fcfe s\u00fcvarilerinden bir adam, at\u0131n\u0131 tepip onun yak\u0131n\u0131na vard\u0131. At\u0131ndan \u00e7ocu\u011fa do\u011fru e\u011filip, onu k\u0131l\u0131\u00e7la ikiye bi\u00e7ti!…” <\/em><\/strong>(\u0130slam Tarihi\/Kerbela Facias\u0131: 172);…<\/p>\n

Ehl-i K\u00fcfe, Hazret-i H\u00fcseyn’i (as) muhasara alt\u0131na alm\u0131\u015f, \u015fehid etmek i\u00e7in sald\u0131r\u0131lar\u0131n\u0131 yo\u011funla\u015ft\u0131rm\u0131\u015fken, ‘Ehl-i Beyt’ten k\u00fc\u00e7\u00fck bir \u00e7ocuk, Hazret-i H\u00fcseyn (as)’\u0131n yan\u0131na gelmek istiyor, Hazret-i Zeyneb ise engellemeye \u00e7al\u0131\u015f\u0131yordu. Neticede \u00e7ocuk, ko\u015farak Hazret-i H\u00fcseyn’in (as) yan\u0131na geldi. Bu s\u0131rada Bahr b. Ka’b denen mel’un, Hazret-i H\u00fcseyn’in (as) \u00fczerine k\u0131l\u0131\u00e7la y\u00fcr\u00fcy\u00fcnce, \u00e7ocuk: “Pis, mendeburun o\u011flu! Amucam\u0131 m\u0131 \u00f6ld\u00fcreceksin?” <\/em><\/strong>diye ba\u011f\u0131rd\u0131. Mel’un herif de, k\u0131l\u0131\u00e7la \u00e7ocu\u011fa sald\u0131rd\u0131. \u00c7ocuk, eliyle korunmak istedi. K\u0131l\u0131\u00e7, \u00e7ocu\u011fun elini kesti ve eli derisinde salland\u0131-kald\u0131. \u00c7ocuk: “Aman anneci\u011fim!.. Halac\u0131\u011f\u0131m!…”<\/em><\/strong> diye feryad etti. Hazret-i H\u00fcseyn (as) onu tutup ba\u011fr\u0131na bast\u0131 ve: “Ey karde\u015fimin o\u011flu! ba\u015f\u0131na gelene kar\u015f\u0131 sabret, \u00e7\u00fcnk\u00fc Allah, seni s\u00e2lih ve tertemiz olan babalar\u0131n\u0131n yan\u0131na g\u00f6nderecek; seni, Resulullah’a (as), Ali b. Ebi Talib’e, Hamza’ya, Cafer’e, ve Hasan b. Ali’ye (as) kavu\u015fturacakt\u0131r!”<\/em><\/strong> dedi ve Y\u00fcce Rabbine (cc) y\u00f6nelerek, \u015f\u00f6yle du\u00e2 etti:\u00a0\u00a0 “Ey Allah’\u0131m! Onlara g\u00f6kten ya\u011fmur ya\u011fd\u0131rma ve yery\u00fcz\u00fcn\u00fcn bereketinden onlar\u0131 mahrum et! Ey Allah\u2019\u0131m! Onlar\u0131 b\u0131rak\u0131r-ya\u015fat\u0131rsan, tefrikalara u\u011frat, darma-da\u011f\u0131n et! Onlar\u0131 b\u00f6l\u00fck p\u00f6r\u00e7\u00fck et!; y\u00f6neticiler hi\u00e7bir zaman onlardan raz\u0131 olmas\u0131n! \u00c7\u00fcnk\u00fc onlar, yard\u0131m edeceklerini va\u2019dederek bizi \u00e7a\u011f\u0131rd\u0131lar, sonra da, \u00fczerimize y\u00fcr\u00fcd\u00fcler ve bizi \u00f6ld\u00fcrd\u00fcler!…” <\/em><\/strong>(\u00cebn’\u00fcl-Esir: 4\/78-79; \u0130slam Tarihi\/Kerbela Facias\u0131: 174-175);…<\/p>\n

HAZRET-\u0130 H\u00dcSEYN’\u0130N (as), SU \u0130\u00c7ECE\u011e\u0130 SIRADA A\u011eZINDAN OK \u0130LE VURULMASI<\/em><\/strong><\/p>\n

Kerbela \u00c7\u00f6l\u00fc’n\u00fcn ate\u015fi ile yan\u0131p-kavrulan m\u00fcbarek a\u011fz\u0131n\u0131 su ile \u0131slatmaya \u00e7al\u0131\u015fan Hz.H\u00fcseyn’i (as); habis-mel’un Husayn b. N\u00fcmeyr , att\u0131\u011f\u0131 bir ok ile m\u00fcbarek a\u011fz\u0131ndan vurmu\u015f ve a\u011fz\u0131 kan ile dolmu\u015ftu. Hazret-i H\u00fcseyn (as), a\u011fz\u0131ndan akan kan\u0131 avu\u00e7layarak semaya att\u0131 ve Allah-\u00fc Teala’ya (cc) hamd-\u00fc sena ettikten sonra, ellerini havaya kald\u0131rarak:,<\/p>\n

“Allah’\u0131m! Onlar\u0131 derleyip-toplay\u0131p yok eyle! Yery\u00fcz\u00fcnde onlardan birini sa\u011f b\u0131rakma! ” <\/em><\/strong>diyerek beddua etti…<\/p>\n

Can\u00ee-vah\u015fi K\u00fcfeli s\u00fcfeha, Hazret-i H\u00fcseyn ile ev halk\u0131n\u0131n bulundu\u011fu \u00e7ad\u0131rlar\u0131n aras\u0131n\u0131 i\u015fgal ederek, Mazlum-u Kerbela’n\u0131n (as) ev halk\u0131 aras\u0131ndaki irtibat\u0131 tamamen kesince, Hazret-i H\u00fcseyn(as): “Yaz\u0131klar olsun sizlere! Sizin dininiz yoksa, siz k\u0131yamet g\u00fcn\u00fcnden korkmuyorsan\u0131z, bari d\u00fcnya i\u015flerinde h\u00fcr, asaletli-se\u00e7kin ki\u015fizadeler gibi olunuz ve \u00f6ylelerine yara\u015fan hal ve hareketlerde bulununuz da, a\u011f\u0131rl\u0131klar\u0131m\u0131 ve ev halk\u0131m\u0131 rezillerinizden ve z\u0131r cahillerinizden koruyunuz!” <\/em><\/strong>dedi… (\u0130slam Tarihi\/Kerbela Facias\u0131: 172-173; \u00eebn’\u00fcl-Esir:4\/78);…<\/p>\n

HAZRET-\u0130 H\u00dcSEYN’\u0130N \u015eEHADET\u0130<\/em><\/strong><\/p>\n

“Sa\u011f\u0131ndan ve solundan Hazret-i H\u00fcseyn’in (as) \u00fcst\u00fcne hamle \u00fcst\u00fcne hamle yap\u0131l\u0131yordu. O, sa\u011f\u0131ndakilere hamle yap\u0131yor, onlar\u0131 da\u011f\u0131t\u0131yordu; daha sonra soldakilere de hamle yap\u0131yor, onlar\u0131 da da\u011f\u0131t\u0131yordu.O\u011flu, ailesi ve t\u00fcm eshab\u0131 \u00f6ld\u00fcr\u00fclm\u00fc\u015f, yara-bere i\u00e7inde ve a\u00e7-susuz eli-kolu k\u0131r\u0131lm\u0131\u015f oldu\u011fu halde, onun kadar kendisini \u00fcz\u00fcnt\u00fcye kapt\u0131rmayan, hareketsiz kalakalmayan ve e\u015fsiz bir cesaretle tek ba\u015f\u0131na ileri at\u0131lan bir ki\u015fi daha g\u00f6r\u00fclmemi\u015ftir. Kendisini saran piyade birlikleri, arslan sald\u0131r\u0131s\u0131na u\u011fram\u0131\u015f ke\u00e7i s\u00fcr\u00fcleri gibi sa\u011f\u0131ndan ve solundan bozulup darma-da\u011f\u0131n oluyordu. K\u00fcfe le\u015fkerleri ise, d\u00f6rt taraf\u0131n\u0131 vah\u015fice ku\u015fatm\u0131\u015f, her taraftan sald\u0131r\u0131y\u0131 s\u00fcrd\u00fcr\u00fcyor, o Y\u00fcce Server’i ok-k\u0131l\u0131\u00e7 ve m\u0131zrak ya\u011fmuruna tutuyor, \u015fehid etme yar\u0131\u015f\u0131 i\u00e7erisinde bulunuyorlard\u0131…<\/p>\n

\u0130\u015fte, Hazret-i H\u00fcseyn (as), bu feci durumda iken Hazret-i Zeyneb: “Ah! Ke\u015fke, g\u00f6ky\u00fcz\u00fc yerin \u00fczerine kapan\u0131verseydi!…” <\/em><\/strong>diyerek, meydana \u00e7\u0131kt\u0131 ve kar\u015f\u0131s\u0131nda \u00d6mer b. Sa’d’\u0131 (Allah’\u0131n sonsuz la’neti onun ve yanda\u015flar\u0131n\u0131n \u00fczerine olsun!) g\u00f6r\u00fcnce: “Ey \u00d6mer! Ebu Abdullah, senin g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde ve sen ona bak\u0131p-dururken b\u00f6yle \u00f6ld\u00fcr\u00fclecek mi?…” <\/em><\/strong>diye ba\u011f\u0131rd\u0131. \u00d6mer’in g\u00f6zleri ya\u015fard\u0131, g\u00f6z ya\u015flar\u0131n\u0131 tutamad\u0131, yanaklar\u0131 ve sakal\u0131n\u0131n \u00fczerine akt\u0131!.. (Hayret!…) Ve y\u00fcz\u00fcn\u00fc, Hazret-i Zeyneb’den ba\u015fka tarafa \u00e7evirdi…<\/p>\n

Hazret-i H\u00fcseyn’in (as) \u00fczerinde ipek bir c\u00fcbbe bulunuyordu. Ba\u015f\u0131 sar\u0131kl\u0131yd\u0131 ve sa\u00e7lar\u0131n\u0131 k\u0131nalam\u0131\u015ft\u0131. Piyade olarak, kahraman atl\u0131lar gibi sava\u015f\u0131yordu; at\u0131lan oklardan korunuyor, gediklerden faydalan\u0131p f\u0131rsatlar\u0131 de\u011ferlendiriyor, atl\u0131lar \u00fczerine hamleler yap\u0131yor ve \u015f\u00f6yle s\u00f6yl\u00fcyordu:<\/p>\n

“Hep birlikte beni \u00f6ld\u00fcrmek i\u00e7in mi bir araya gelmi\u015f bulunuyorsunuz? Vallahi, benden sonra kullar\u0131ndan kimi \u00f6ld\u00fcr\u00fcrseniz, Allah, hi\u00e7bir \u015fekilde beni \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fcz kadar gazaba gelmeyecektir. Vallahi Allah, benden sonra kullar\u0131ndan \u00f6ld\u00fcremeyece\u011finiz bir kulu, benim \u00f6ld\u00fcr\u00fcl\u00fc\u015f\u00fcmden dolay\u0131 size gazap ettirip-m\u00fbsallat edecektir.<\/em><\/strong> Allah\u2018a andolsun ki, sizin bana yapt\u0131\u011f\u0131n\u0131z bu hakaretinize kar\u015f\u0131, Allah\u2018\u0131n bana ikramlarda bulunaca\u011f\u0131n\u0131 umuyorum! Siz, nerede olursan\u0131z olunuz, haberiniz olmadan Allah, sizden benim intikam\u0131m\u0131 alacakt\u0131r! Vallahi!, siz beni \u00f6ld\u00fcrecek olursan\u0131z, muhakkak ki Allah, sizin aran\u0131za bir bela verecek; g\u00fc\u00e7lerinizi birbirinizin aras\u0131na ve birbirinize kar\u015f\u0131 koyacak ve birbirinizin kan\u0131n\u0131 ak\u0131tacak, bununla da yetinmeyerek ac\u0131kl\u0131 azab\u0131n\u0131 size kat kat art\u0131racakt\u0131r!…<\/em><\/strong><\/p>\n

Art\u0131k, Hazret-i H\u00fcseyn (as) uzun s\u00fcre hareketsiz ve mecalsiz kalm\u0131\u015ft\u0131. Mel’un \u015eimr b. Zilcev\u015fen’in, K\u00fcfe le\u015fkerlerine; “Hay analar\u0131n\u0131z sizleri yitirsin! Daha ne duruyor, ne bekliyorsunuz? \u00d6ld\u00fcr\u00fcn\u00fcz onu!\u2019\u2019 <\/em><\/strong>diye ba\u011f\u0131rmas\u0131 \u00fczerine;.. Y\u00fcce \u015eehid-i Mazlum’a (as) her yandan sald\u0131r\u0131lar ba\u015flam\u0131\u015ft\u0131r. Amr b. Halid ad\u0131ndaki mel’unun att\u0131\u011f\u0131 ok, Hazret-i H\u00fcseyn’in (as) b\u00f6\u011fr\u00fcne saplanm\u0131\u015f, Hazret-i H\u00fcseyn (as) onu \u00e7\u0131kar\u0131p yabana atm\u0131\u015ft\u0131r. M\u00fcteakiben de, Z\u00fcr’a b. \u015eerik denen mel’un ileri at\u0131larak bir k\u0131l\u0131\u00e7 darbesiyle de Hazret-i H\u00fcseyn’in (as) sol elini kesmi\u015f ayn\u0131 mel’un bir k\u0131l\u0131\u00e7 darbesiyle de Hz. H\u00fcseyn’in omuzunu derinden yaralam\u0131\u015f, Hazret-i H\u00fcseyn (as) bu durumuyla bile bu mel’unu bir k\u0131l\u0131\u00e7 darbesiyle yere y\u0131km\u0131\u015ft\u0131r. Sinan b. Evs’\u00fcn-Neha\u00ee denen can\u00ee-habis mel’un dahi, arkadan dola\u015farak m\u0131zra\u011f\u0131n\u0131 Hz. H\u00fcseyn’in k\u00f6pr\u00fcc\u00fck kemi\u011finden saplay\u0131p g\u00f6\u011fs\u00fcnden \u00e7\u0131karm\u0131\u015f, bunun \u00fczerine O Y\u00fcce-m\u00fcbarek H\u00fcseyn (as), y\u00fcz\u00fcn\u00fcn \u00fczerine d\u00fc\u015fm\u00fc\u015ft\u00fcr…<\/p>\n

Bir m\u00fcddet, Hz. H\u00fcseyn’in (as) nuran\u00ee cesedine yakla\u015f\u0131p ba\u015f\u0131n\u0131 kesmeye kimse cesaret edemedi. Sinan b. Enes (Evs)’en-Neha\u00ee mel’un, Havel\u00ee b. Yezid’e; “Ba\u015f\u0131n\u0131 kes O’nun!” <\/em><\/strong>dedi. Havl\u00ee (Haval\u00ee) mel’un, bunu yapmak isteyince, elleri titredi, kesemedi. Bunun \u00fczerine, mel’un Sinan at\u0131ndan inerek Aziz H\u00fcseyn-i \u015eehid’in m\u00fcbarek ba\u015f\u0131n\u0131 nuran\u00ee bedeninden keserek ay\u0131rd\u0131 ve Havli b. Yezid’e verdi. Bir rivayete g\u00f6re ise, bu \u015fenaeti, mel’un Havli’nin karde\u015fi \u015eibl b. Yezid icr\u00e2 ederek, m\u00fcbarek Ser-i H\u00fcseyn\u00ee (as), karde\u015fi Havli’ye verdi. (Allah’\u0131n, t\u00fcm la’net edicilerin sonsuz-hesaps\u0131z la’netleri bunlar\u0131n ve t\u00fcm benzerlerinin-yanda\u015flar\u0131n\u0131n \u00fczerlerine olsun!)<\/p>\n

M\u00fcbarek bedeninde, (ok yaralar\u0131 hari\u00e7<\/em><\/strong> olmak \u00fczere) 33 m\u0131zrak ve 34 k\u0131l\u0131\u00e7 darbesi bulunan \u015eehid-i Mazlum Hazret-i H\u00fcseyn’in (as) \u00fczerinde bulunan t\u00fcm e\u015fyalar\u0131 ve elbiseleri, can\u00ee-vah\u015fi K\u00fcfe \u015fakileri taraf\u0131ndan kap\u0131\u015f\u0131l\u0131p ya\u011fmaland\u0131, her biri bir \u015feyini al\u0131p-gitti… Ayn\u0131 ya\u011fma ve talan\u0131, hayatta kalm\u0131\u015f kad\u0131n-\u00e7ocuk t\u00fcm Ehl-i Beyt <\/em><\/strong>mensuplar\u0131na da icr\u00e2 eden K\u00fcfe le\u015fkerleri, H\u00e2nedan-\u0131 Resu\u00eeullah’\u0131n (as) \u00e7oluk-\u00e7ocu\u011funun ve kad\u0131nlar\u0131n\u0131n elbiselerini soyup-ya\u011fmalayacak kadar al\u00e7alm\u0131\u015f ve haysiyetsizle\u015fmi\u015f, b\u00f6ylece; insanl\u0131k tarihinin en habis ve en rezil tims\u00e2li haline gelmi\u015ftir…<\/p>\n

Bununla da yetinmeyen caniler, ba\u015flar\u0131 kesilmi\u015f bulunan (ba\u015fta Seyyid’\u00fc\u015f-\u015e\u00fcheda Hazret-i H\u00fcseyn (as) olarak, t\u00fcm) Kerbela \u015fehidlerinin m\u00fcbarek cesetleri \u00fczerinde at ko\u015fular\u0131 <\/em><\/strong>yapm\u0131\u015f, toprakla kar\u0131\u015f\u0131p-belirsiz oluncaya kadar atlarla o m\u00fcbarek \u015fehidlerin cesetlerini \u00e7i\u011fnemi\u015f, bununla da; tarihin en vah\u015fi s\u00fcr\u00fcleri payesini alm\u0131\u015flard\u0131r…<\/p>\n

Hicretin altm\u0131\u015f birinci y\u0131l\u0131nda ve Muharrem ay\u0131n\u0131n onunda Cum’a g\u00fcn\u00fc \u00f6\u011fleden sonra 57 ya\u015f\u0131nda \u015fehid edilen Hazret-i H\u00fcseyn’in (as), 72 eshab\u0131 da Kerbela sahras\u0131nda \u015fehadet <\/em><\/strong>makam\u0131na ula\u015fm\u0131\u015ft\u0131r. Ki; bunlardan ikisi kendi o\u011flu, alt\u0131s\u0131 karde\u015fleri, d\u00f6rd\u00fc Hazret-i Hasan’\u0131n o\u011fullar\u0131, \u00fc\u00e7\u00fc Abdullah b. Ca’fer’in (Hazret-i Zeyneb’in) o\u011fullar\u0131, d\u00f6rd\u00fc M\u00fcslim b. Akil\u2019in o\u011fullar\u0131, biri Akil b. Ebi Talib’in o\u011flu, biri Abdullah’ul-Ekber b. Akil\u2019in o\u011flu, biri Ebi Said b. Akil\u2019in o\u011fludur. (Allah’\u0131n sonsuz salat-\u00fc selam\u0131 hepsinin \u00fczerlerine olsun!)… (Tafsilat i\u00e7in bak\u0131n\u0131z; \u0130bn’\u00fcl-Esir (Terc): 4\/79-81; Taber\u00ee. 6\/258-260, 261, 270’den ve saireden naklen, \u0130slam Tarihi: 4\/198-201 ve ; Kerbela Facias\u0131: 175-183);…<\/p>\n

\u015eEH\u0130DLER\u0130N M\u00dcBAREK BA\u015eLARI\u2019NIN K\u00dcFE’YE TA\u015eINMASI<\/em><\/strong><\/p>\n

<\/em><\/strong>Hazret-i H\u00fcseyn’in (as) ve o m\u00fcbarek 72 esbab\u0131n\u0131n (Allah-u Teala (cc)?n\u0131n sonsuz selam\u0131 \u00fczerlerine olsun!) kesilen ba\u015flar\u0131, \u015eimr b. Zilcev\u015fen gibi mel\u2019unlardan olu\u015fan habis bir g\u00fcruhun \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, kabilelere (Havazin-Temim-Kindi-Ezdi-Sakif ve Ben-i Esed’e) taksim edilerek, \u00d6mer b. Sa’d taraf\u0131ndan K\u00fcfe’ye, \u00eebn-i Ziyad’a (m\u00fcjdelerle) g\u00f6nderilmi\u015f, \u0130bn-i Ziyad’\u0131n \u00f6n\u00fcne konulan m\u00fcbarek \u015fehidlerin ba\u015flar\u0131 ile m\u00fcstekbir\u00e2ne <\/em><\/strong>istihzaya yeltenen \u0130bn-i Ziyad’a, o s\u0131rada orada bulunan \u00fcnl\u00fc sahabelerden Zeyd b. Erkam <\/em><\/strong>ve Enes b. Malik <\/em><\/strong>itiraz etmi\u015f, “Hazret-i H\u00fcseyn’in a\u011fz\u0131n\u0131, bizzat Resulullah\u2018\u0131n \u00f6pt\u00fc\u011f\u00fcn\u00fc g\u00f6zleriyle g\u00f6rd\u00fcklerini, binaenaleyh, onun a\u011fz\u0131na asas\u0131yla d\u00fcrtmemesini..!(?)” <\/em><\/strong>s\u00f6ylemi\u015flerdir. (Asl olan\u0131n, \u00f6yle bir mel\u2019unun saray\u0131nda bulunmama oldu\u011funu, indellah en b\u00fcy\u00fck mesuliyetin bu oldu\u011funu bilmi\u015f olsalard\u0131, daha yerinde ve daha isabetli olaca\u011f\u0131 izahtan varestedir! Zira; t\u00fcm ta\u011futlar ve \u015feytan\u00ee g\u00fc\u00e7ler, s\u00e2lih diye bilinen e\u015fhas\u0131n g\u00f6lgeleri alt\u0131nda habis saltanatlar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015f ve zul\u00fcmlerine me\u015fruiyyet(?) kazand\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r…)….<\/p>\n

Hazret-i H\u00fcseyn’in (as) m\u00fcbarek ba\u015f\u0131n\u0131 t\u00fcm K\u00fcfe sokaklar\u0131nda dola\u015ft\u0131r\u0131p te\u015fhir ettiren mel\u2019un \u0130bn-i Ziyad, nihayet t\u00fcm \u015f\u00fched\u00e2n\u0131n m\u00fcbarek ba\u015flar\u0131n\u0131 Yezid-i Mel’un’a (\u015eam’a) g\u00f6ndermi\u015ftir… (Bak\u0131n\u0131z; Ibn’\u00fcl-Esir: 4\/81-84; Tabakat-\u0131 \u0130bn-i Sa’d: 5\/100; Zehebi-Al\u00e2m: 3\/209; Tarih-i Taber\u00ee: 6\/262-264’ten naklen, \u0130slam Tarihi: 4\/203-204; Kerbela Facias\u0131: 186-188);…<\/p>\n

RESULULLAH\u2019IN (as) EHL-\u0130 BEYT-\u0130 K\u00dcFE’YE SEVKED\u0130L\u0130YOR<\/em><\/strong><\/p>\n

Hazret-i H\u00fcseyn’in (as) hunharca katlini m\u00fcte\u00e2kib, iki g\u00fcn daha orada ikamet ettikten sonra K\u00fcfe’ye hareket eden mel\u2019un \u00d6mer b. Sa’d, beraberinde Hazret-i Zeyneb ve Hazret-i H\u00fcseyn’in (as) sa\u011f kalm\u0131\u015f iki o\u011flu ((Aliyy’\u00fcl-Evsat (Zeyn’el-Abidin) ile d\u00f6rt ya\u015f\u0131ndaki \u00d6mer b. H\u00fcseyn)) ve di\u011fer Ehl-i Beyt’<\/em><\/strong>in kad\u0131nlar\u0131n\u0131 ve \u00e7ocuklar\u0131n\u0131 da (esir muamelesine tabi tutarak<\/em><\/strong>) g\u00f6t\u00fcrd\u00fc…<\/p>\n

Esir al\u0131nm\u0131\u015f bu Ehl-i Beyt kervan\u0131; hep birlikte Hazret-i H\u00fcseyn’in (as), evlatlar\u0131n\u0131n-karde\u015flerinin, Ehl-i Beyt’inin ve eshab\u0131n\u0131n yere serilmi\u015f ve atlara \u00e7i\u011fnetilmi\u015f m\u00fcbarek cesetlerinin yan\u0131ndan ge\u00e7erken feryad etmeye ve elleriyle y\u00fczlerine ve sinelerine vurmaya ba\u015flad\u0131lar. Bu; tarih\u00ee A\u015fura <\/em><\/strong>k\u00fclt\u00fcr\u00fcn\u00fcn ve \u0130l\u00e2h\u00ee-manev\u00ee matemini temsil eden ilk enin ve ilk f\u0131\u011fan ve mesaj oluyor, bunun ba\u015f\u0131n\u0131 ise, Hazret-i Zeyneb-i K\u00fcbra (as) \u00e7ekiyordu!… Bu m\u00fcthi\u015f manzaray\u0131 ve firak v\u00e2veyl\u00e2s\u0131n\u0131, \u015fanl\u0131 Zeyneb (as), \u015fu yan\u0131k ve derun\u00ee feryad\u0131 ile dile getiriyordu:<\/p>\n

“Ah!.. Ya Muhammed’im!.. Ey Muhammed’im!… Sana, g\u00f6klerdeki melekler salat-\u00fc selam getiriyorlar! Senin H\u00fcseyn’in ise \u015fu \u00e7\u00f6llerde tozlara-topraklara-kanlara bulanm\u0131\u015f, azalar\u0131 kesilmi\u015f-bi\u00e7ilmi\u015f-k\u0131r\u0131lm\u0131\u015f ve d\u00f6k\u00fclm\u00fc\u015f param-par\u00e7a yat\u0131yor!…<\/em><\/strong><\/p>\n

Ey Muhammed’im! Senin k\u0131zlar\u0131n da esir edilmi\u015fler, z\u00fcrriyetin ve evlatlar\u0131n da tek tek \u00f6ld\u00fcr\u00fclm\u00fc\u015fler!…<\/em><\/strong><\/p>\n

Sabah yelleri, onlar\u0131n \u00fczerlerine tozlar-topraklar savuruyor!!!…”<\/em><\/strong> G\u00f6n\u00fclleri yak\u0131p-k\u00fcl eden ve par\u00e7alayan bu ifadeler ve figanlar, d\u00fc\u015fmanlar\u0131 bile a\u011flatm\u0131\u015ft\u0131r. Ki, b\u00f6ylece; Kerbela’nm Zeyneb\u00ee Mesaj\u0131\u2019 n\u0131n ilk huzmeleri ve \u0131\u015f\u0131klar\u0131 t\u00fcm \u00e7a\u011flara ve nesillere ula\u015fm\u0131\u015ft\u0131r… (Bak\u0131n\u0131z; \u00cebn’\u00fcl-Esir: 4\/82; Tarih-i Taber\u00ee: 6\/262’den ve saireden naklen, islam Tarihi\/Kerbela Facias\u0131: 181, 188-189);…<\/p>\n

RESULULLAH’IN (as) ES\u0130R EVLAD-U \u0130YAL\u0130 K\u00dcFE’DE!<\/em><\/strong><\/p>\n

Mazlum-esir kafile K\u00fcfe’ye girerken, K\u00fcfe halk\u0131n\u0131n kad\u0131nlar\u0131 toplanm\u0131\u015f \u00e7\u0131\u011fl\u0131klar kopar\u0131yor ve h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011fl\u0131yorlard\u0131. Bunun \u00fczerine hayretler i\u00e7erisinde kalan ve hasta olan Ali b. H\u00fcseyn (Zeyn’el-Abidin) (as) : “Her halde \u015funlar, bize ve bizim ba\u015f\u0131m\u0131za gelenlere a\u011fl\u0131yorlard\u0131r. O halde, bizi \u00f6ld\u00fcrenler acaba kimler ola?” <\/em><\/strong>dedi…<\/p>\n

Ve yine Ali b. H\u00fcseyn (Zeyn’el-Abidin) (as) der ki: “Babam H\u00fcseyn \u015fehid edildikten sonra K\u00fcfe’ye g\u00f6t\u00fcr\u00fcld\u00fck. K\u00fcfelilerden bir adam yan\u0131m\u0131za gelip, beni evine g\u00f6t\u00fcr\u00fcp gizledi Bana \u00e7ok ikram etti Her i\u00e7eri giri\u015finde ve d\u0131\u015far\u0131 \u00e7\u0131k\u0131\u015f\u0131nda a\u011fl\u0131yordu. Ben de: ‘E\u011fer, yan\u0131 hay\u0131rl\u0131 olan bir kimse varsa, bu adam\u0131n yan\u0131d\u0131r!<\/em><\/strong>\u2019 diyordum.,. Nihayet, \u0130bn-i Ziyad’\u0131n m\u00fcnadisi: ‘Haberiniz olsun ki, Ali Bin-i H\u00fcseyni kim bulursa, hemen getirsin! Ona \u00fc\u00e7 y\u00fcz dirhem verece\u011fiz!<\/em><\/strong>\u2019 diye seslenince; ev sahibi yan\u0131ma girdi, vallahi yine de a\u011fl\u0131yordu. Ellerimi hemen bo\u011faz\u0131ma ba\u011flad\u0131 ve: ‘Korkuyorum!\u2019 diyerek beni ba\u011fl\u0131 bir halde onlar\u0131n yan\u0131na \u00e7\u0131kard\u0131, onlara beni teslim edip \u00fc\u00e7 y\u00fcz dirhemi al\u0131p gitti. Ben de, arkas\u0131ndan ona baka kalm\u0131\u015ft\u0131m!…\u2019\u2019<\/em><\/strong> (Tabakat-\u0131 \u0130bn-i Sa’d: 5\/212’den ve saireden naklen, \u0130slam Tarihi\/Kerbela Facias\u0131: 189-190; 4\/205);…<\/p>\n

\u0130BN-\u0130 Z\u0130YAD’IN, AL\u00ce B. H\u00dcSEYN’\u0130 (as) \u00d6LD\u00dcRMEYE KALKI\u015eMASI<\/em><\/strong><\/p>\n

Ali b. H\u00fcseyn, mel’un \u0130bn-i Ziyad’\u0131n yan\u0131na g\u00f6t\u00fcr\u00fcl\u00fcnce, \u0130bn-i Ziyad O’na: “Ad\u0131n nedir?\u2019\u2019<\/em><\/strong> diye sordu. O da: “Ali b. H\u00fcseyn!\u2019\u2019<\/em><\/strong> dedi. \u0130bn-i Ziyad; “Allah, Ali b. H\u00fcseyn’i \u00f6ld\u00fcrmedi mi?\u2019\u2019<\/em><\/strong> diye sordu. Ali b. H\u00fcseyn (as); “O benim karde\u015fimdi Ona da Ali denirdi. Halk onu \u00f6ld\u00fcrd\u00fc!\u2019\u2019 <\/em><\/strong>dedi. Mel’un \u0130bn-i Ziyad, tekrar; “Onu, muhakkak Allah \u00f6ld\u00fcrd\u00fc!\u2019\u2019 <\/em><\/strong>dedi. Ali b. H\u00fcseyn (as) de; “Allah; \u00f6lenin \u00f6l\u00fcm\u00fc zaman\u0131nda, \u00f6lmeyenin de uykusunda ruhlar\u0131n\u0131 al\u0131r!” <\/em><\/strong>(Z\u00fcmer: 42); “Allah’\u0131n izni olmad\u0131k\u00e7a, hi\u00e7bir kimse i\u00e7in \u00f6lmek yoktur!”<\/em><\/strong> (Al-i \u0130mran: 145) ayetlerini okudu…<\/p>\n

Bunun \u00fczerine kuduzla\u015fan \u0130bn-i Ziyad; “Vallahi sen de onlardans\u0131n!\u2019\u2019<\/em><\/strong> diyerek \u00f6ld\u00fcrme <\/em><\/strong>emrini verdi. Ali b. H\u00fcseyn (as) ise, sadece kad\u0131nlar\u0131n durumunu g\u00f6z \u00f6n\u00fcne alarak; “Ey \u0130bn-i Ziyad! Bari, \u015fu kad\u0131nlar\u0131 gidecekleri yere kadar Allah’tan korkan bir adamla yolla da, \u0130slam’\u0131n gerektirdi\u011fi \u015fekilde onlara muamelede bulunsun!<\/em><\/strong>\u2019\u2019 dedi. Hazret-i Zeyneb ise, kendini Ali b. H\u00fcseyn’in (as) \u00fczerine atarak, “Ey \u0130bn-i Ziyad! Senin bize yapt\u0131\u011f\u0131n art\u0131k yeter! D\u00f6kt\u00fc\u011f\u00fcn kan\u0131m\u0131za daha doymad\u0131n m\u0131? Bizden hi\u00e7 kimse b\u0131rakmayacak m\u0131s\u0131n? E\u011fer onu \u00f6ld\u00fcreceksen, Allah hakk\u0131 i\u00e7in beni de onunla birlikte \u00f6ld\u00fcr!\u2019\u2019<\/em><\/strong> Diye feryad etti. Bunun \u00fczerine, de\u011fi\u015fik toplumsal saikleri de g\u00f6z \u00f6n\u00fcne alan mel\u2019un \u0130bn-i Ziyad, Ali b. H\u00fcseyn’i (as) \u00f6ld\u00fcrtmekten vaz ge\u00e7mek zorunda kalm\u0131\u015ft\u0131r. (Bak\u0131n\u0131z; \u0130bn’\u00fc\u00ee-Esir: 4\/83-84; Tarih-i Taber\u00ee: 6\/263; Tabakat-\u0131 \u0130bn-i Sa’d: 5\/212’den ve saire\u2019den naklen, \u0130slam Tarihi: 4\/205-206; Kerbela Facias\u0131: 192-193);…<\/p>\n

HAZRET-\u0130 ZEYNEB’\u0130N, \u0130BN-\u0130 Z\u0130YAD’LA M\u00dcNAKA\u015eASI<\/em><\/strong><\/p>\n

<\/em><\/strong>Mel’un \u00eebn-i Ziyad, Hazret-i Zeyneb’e d\u00f6nerek: “Hamd olsun Allah’a ki, ay\u0131p ve kusurlar\u0131n\u0131z\u0131 ortaya \u00e7\u0131kararak sizi r\u00fcsvay edip \u00f6ld\u00fcrd\u00fc!Ortaya att\u0131\u011f\u0131n\u0131z g\u00fcl\u00fcn\u00e7 ve bo\u015f beyanlar\u0131n\u0131z\u0131 yalana \u00e7\u0131kard\u0131!<\/em><\/strong>\u2019\u2019 dedi. Hazreti Zeynep ise, bu k\u00fcstahl\u0131\u011fa kar\u015f\u0131: “Hamd olsun O Allah’a ki, Muhammed aleyhisselam\u2019a mensubiyetle bizleri \u015fereflendirmi\u015f ve bizi, husus\u00ee bir temizlikle g\u00fcnah kirlerinden de temizlemi\u015ftir. Hay\u0131r! \u0130\u015f, hi\u00e7 de senin dedi\u011fin gibi de\u011fildir. Bil\u00e2kis Allah, ancak fas\u0131klar\u0131 rezil ve r\u00fcsvay eder vefacirlerin as\u0131lsz laflar\u0131n\u0131 yalana \u00e7\u0131kar\u0131r! “<\/em><\/strong>dedi…<\/p>\n

\u0130bn-i Ziyad: “Ehl-i Beyt\u2019inize Allah’\u0131n yapt\u0131\u011f\u0131m nas\u0131l g\u00f6r\u00fcyor, nas\u0131lyorumluyorsun ya!” <\/em><\/strong>diye sordu. Hazret-i Zeyneb; Al-i \u0130mran suresinin 154. ayetinden “….\u00dczerlerine \u00f6ld\u00fcr\u00fclmek yaz\u0131lm\u0131\u015f, takdir edilmi\u015f olanlar, muhakkak yatacaklar\u0131-\u00f6ld\u00fcr\u00fclecekleri yerlere \u00e7\u0131k\u0131p gideceklerdi!” <\/em><\/strong>k\u0131sm\u0131n\u0131 okuduktan sonra: “Allah, ahirette seninle onlar\u0131 bir araya getirecek, Allah’\u0131n huzurunda onlarla muhakeme olunacak ve davala\u015facaks\u0131n\u0131z!” <\/em><\/strong>dedi. Bu cevab \u00fczerine gazaplanan \u0130bn-i Ziyad, zul\u00fcm ve kaba kuvvet yoluna ba\u015fvurmak istedi ise de, orada bulunanlar\u0131n k\u0131namas\u0131 \u00fczerine ondan vaz ge\u00e7erek; “Allah, senin Ehl-i Beyt\u2019inden ta\u015fk\u0131nl\u0131k ve azg\u0131nl\u0131kta direnen ve ileri gidenleri b\u00f6yle yok etmekle, i\u00e7imin derdini giderdi ve beni ferahlatt\u0131!” <\/em><\/strong>dedi. Hazret-i Zeyneb, kendisini tutamayarak a\u011flad\u0131 ve ondan sonra da:<\/p>\n

“Sen, benim yeti\u015fmi\u015f yi\u011fitlerimi \u00f6ld\u00fcrd\u00fcn! Ehl-i Beyt\u2019imi yok ettin! Ailemin en \u015fereflilerini-b\u00fcy\u00fcklerini ve y\u00fckselen dallar\u0131m\u0131-kollar\u0131m\u0131 kestin, bi\u00e7tin! Soyumu-k\u00f6k\u00fcm\u00fc kopar\u0131p kuruttun! E\u011fer, senin bunlardan derdin iyile\u015febiliyor, i\u00e7in rahatl\u0131yabiliyorsa, iyile\u015f ve rahatla bakal\u0131m!” <\/em><\/strong>dedi. Bunun \u00fczerine, \u0130bn-i Ziyad: “Bununki bir cesaretlilik ve kahramanla\u015fmakt\u0131r. Ger\u00e7ekten senin baban da bir \u015fair ve bir kahramand\u0131!”<\/em><\/strong> dedi…Hazret-i Zeyneb (as) ise:<\/p>\n

“Kad\u0131nlar i\u00e7in cesaret ve kahramanla\u015fma olmaz! Benim cesaret ve kahramanl\u0131\u011f\u0131m, felaketlerle kar\u015f\u0131la\u015fmaktan; s\u00f6ylediklerim de, derdimin hafiflemesi i\u00e7in, i\u00e7imden f\u0131\u015fk\u0131ranlardan ibarettir!”<\/em><\/strong> diye, cevab verdi… (Tarih-i Taber\u00ee: 2\/262-263’ten naklen, \u0130slam Tarihi: 4\/206-207; Kerbela Facias\u0131: 190-192; \u0130bn’\u00fcl-Esir: 4\/82-83);…<\/p>\n

RESULULLAH’IN (as) MAZLUM VE MA\u011eDUR EHL-\u0130 BEYT’\u0130N\u0130N \u015eAM’A G\u00d6NDER\u0130LMES\u0130;.. VE, HAZRET-\u0130 ZEYNEB’\u0130N K\u00dcFE EHL\u0130NE TAR\u0130H\u00ce H\u0130TABES\u0130<\/em><\/strong><\/p>\n

Seyyid’\u00fc\u015f-\u015e\u00fcheda (as) ve \u015fanl\u0131 eshab\u0131na tarihin e\u015fsiz zulm\u00fcn\u00fc ve ihanetini \u00eeyk\u00e2 ettikten sonra, \u00fcz\u00fclmeyi-yas tutumay\u0131 ve a\u011flamay\u0131 da ihmal(?) etmeyen habis-d\u00f6nek k\u00fcfe ehline y\u00f6nelen Hazret-i Zeyneb (as), \u015fu tarih\u00ee hitabeyi irad buyurmu\u015ftur:<\/p>\n

“Ey K\u00fcfe halk\u0131! Ey hileci ve hiyanetk\u00e2r halk! Sizi g\u00fcnahk\u00e2rlar sizi!… \u015eimdi a\u011fl\u0131yorsunuz, ha!?… Allah, akan g\u00f6z ya\u015flar\u0131n\u0131z\u0131 asla dindirmesin! G\u00f6zlerinizde ya\u015f hi\u00e7 eksik olmas\u0131n! Hi\u00e7bir zaman sinelerinizin feryadlar\u0131 dinmesin! Kalpleriniz ac\u0131 ve keder ile i\u00e7in i\u00e7in yans\u0131n! Sizler, elindeki ipi b\u00fck\u00fcp-e\u011firen ve sonra da b\u00fckt\u00fcklerini yeniden bozup-da\u011f\u0131tan kad\u0131na benziyorsunuz!<\/em><\/strong>…<\/p>\n

Ne sizin anla\u015fman\u0131za bir de\u011fer verilir ve ne de s\u00f6z\u00fcn\u00fcze itibar edilir. Laftan, \u00f6\u011f\u00fcnmekten, g\u00f6steri\u015ften, cariyeler gibi dalkavukluk yapmaktan ve d\u00fc\u015fmanla gizli gizli i\u015fbirli\u011fi yapmaktan ba\u015fka neyiniz var sizin?…. Bilin ki sizler \u015firretsiniz ve horlanan cariyeler gibi karaktersiz al\u00e7aklars\u0131n\u0131z! Kalpleriniz kin ve d\u00fc\u015fmanl\u0131kla dolu!.. Sizler, savrulmu\u015f ve \u00e7imlenmi\u015f tarlalardaki i\u011fren\u00e7 ve \u00e7\u00fcr\u00fcm\u00fc\u015f sebzeleri-kurumu\u015f bitkileri and\u0131r\u0131yor ve mezarlardaki d\u00f6k\u00fclm\u00fc\u015f s\u0131valara benziyorsunuz!… Yapt\u0131\u011f\u0131n\u0131z bu fecaat ile Allah ‘\u0131 gazapland\u0131rd\u0131n\u0131z ve ahiret i\u00e7in Allah \u2018\u0131n h\u0131\u015f\u0131m ve cehennemini kendinize az\u0131k olarak haz\u0131rlad\u0131n\u0131z! Ki bu, ne k\u00f6t\u00fc bir az\u0131kt\u0131r!…<\/em><\/strong><\/p>\n

\u015eimdi karde\u015fim ve bizler i\u00e7in mi a\u011fl\u0131yorsunuz? Onun i\u00e7in mi hazin(?) ve ac\u0131kl\u0131 \u00e7\u0131\u011fl\u0131klar\u0131n\u0131z g\u00f6\u011fe y\u00fckseliyor?!… Evet; vallahi a\u011flay\u0131n da a\u011flay\u0131n! \u00c7\u00fcnk\u00fc siz, ancak a\u011flamaya lay\u0131ks\u0131n\u0131z!.. \u00c7ok a\u011flay\u0131n ve az g\u00fcl\u00fcn!… Sat\u0131n ald\u0131\u011f\u0131n\u0131z bu utan\u00e7 ve al\u00e7akl\u0131ktan dolay\u0131 neden a\u011flamayacaks\u0131n\u0131z? \u00d6yle bir utan\u00e7 ve al\u00e7akl\u0131k ki, hi\u00e7bir suyla y\u0131kanmaz!… Siz., \u0130mam-\u0131 Zaman’\u0131n (as) katline ortak ve en az\u0131ndan seyirci kalma al\u00e7akl\u0131\u011f\u0131n\u0131 i\u00e7inize sindirdiniz. Onun m\u00fcbarek kan\u0131n\u0131n p\u0131ht\u0131lar\u0131, h\u00e2l\u00e2 ellerinizde ve siz onlar\u0131 asla temizleyemezsiniz<\/em><\/strong>!… Ve; Allah’\u0131n son Peygamberinin (as) Vekili’nin ve O’nun (as) Ehl-i Beyt\u2019inin \u0131\u015f\u0131\u011f\u0131 ve \u0130l\u00e2h\u00ee azizlerin nurunun katlinden kendinizi ebediyyen muaf tutamazs\u0131n\u0131z!…<\/em><\/strong><\/p>\n

Halifeniz, felaket an\u0131nda destek\u00e7iniz, g\u00fcc\u00fcn\u00fcz\u00fcn zirvesi, ilke ve uygulamalar\u0131n\u0131z\u0131n koruyucusu olan bir zat\u0131 \u015fehid ettiniz! Bilin ki sizler, bu d\u00fcnyadaki en \u00e7irkin bir cinayetin ve en i\u011fren\u00e7 bir g\u00fcnah\u0131n su\u00e7lular\u0131s\u0131n\u0131z! Hangi g\u00fcnah-utan\u00e7 ve al\u00e7akl\u0131k, Peygamberin (as) o\u011flunu ve cennet bah\u00e7elerinin efendisini \u00f6ld\u00fcrmekten daha k\u00f6t\u00fcd\u00fcr?… \u00d6yle ki; sizin yolunuzun \u0131\u015f\u0131\u011f\u0131 ve k\u00f6t\u00fc g\u00fcnlerinizin y\u00e2r\u0131 olan bir adam!<\/em><\/strong> \u0130\u015fte; hesap g\u00fcn\u00fcnde \u00f6n\u00fcn\u00fcze konacak sermaye ve servetinizin ne denli g\u00fcl\u00fcn\u00e7 oldu\u011funa bir bak\u0131n! \u00d6l\u00fcn!.. utanc\u0131n\u0131zdan ba\u015f\u0131n\u0131z\u0131 topra\u011fa g\u00f6m\u00fcn!… Allah’\u0131n gazab\u0131 size olsun ve soyunuz t\u00fckenip kurusun! Bir kere daha ge\u00e7mi\u015finizi berbat ettiniz ve gelecek i\u00e7in ise hi\u00e7bir \u015fey elde edemediniz!<\/em><\/strong> \u00c7abalar\u0131n\u0131z bo\u015fa gitti, zelil ve rezil oldunuz!.. Hayalleriniz suya d\u00fc\u015ft\u00fc; sizler sadece bu \u00e2lemde k\u00fc\u00e7\u00fck g\u00f6r\u00fcl\u00fcp nefret edilmekle kalmayacak, ayr\u0131ca Allah’\u0131n sonsuz husumetine de nail olacaks\u0131n\u0131z! Zira; Allah’\u0131n h\u0131\u015fm\u0131n\u0131, kendi elinizle sat\u0131n ald\u0131n\u0131z!…<\/em><\/strong><\/p>\n

Vay halinize, ey K\u00fcfe halk\u0131! Muhammed’i (as) en fazla nereden yaralad\u0131\u011f\u0131n\u0131z\u0131 biliyor musunuz?… G\u00f6\u011f\u00fcn yere d\u00fc\u015f\u00fcp, yerin par\u00e7alanmas\u0131na ve da\u011flar\u0131n darmada\u011f\u0131n olmas\u0131na denk bir i\u015f yapt\u0131\u011f\u0131n\u0131z\u0131 biliyor musunuz?… Biliyor musunuz hangi yemini bozdunuz ve kimin kan\u0131n\u0131 ak\u0131tt\u0131n\u0131z?… Ve \u00f6rt\u00fcs\u00fcz olarak sokak ve pazarlarda dola\u015ft\u0131rd\u0131\u011f\u0131n\u0131z bu kad\u0131n ve k\u0131zlar\u0131n kim oldu\u011funu biliyor musunuz?.. Bununla da Peygamberin (as) ci\u011ferini par\u00e7alad\u0131\u011f\u0131n\u0131z\u0131 biliyor musunuz?… Evet; i\u015fte siz \u00f6yle i\u011fren\u00e7 ve nefret verici bir su\u00e7 i\u015flediniz ki, onunla g\u00f6kler yere kapanabilir, yery\u00fcz\u00fc par\u00e7a par\u00e7a olabilir ve da\u011flar yanm\u0131\u015f bir cesedin k\u00fclleri gibi savrulabilir!….<\/em><\/strong><\/p>\n

\u0130\u015fte, b\u00fct\u00fcn d\u00fcnyay\u0131 ba\u015ftan ba\u015fa doldurmu\u015f olan bu i\u015finiz, ne kadar \u00e7irkin ve ne kadar ahmak\u00e7a bir i\u015ftir! G\u00f6kten yere kan damlalar\u0131 damlasa \u015fa\u015f\u0131r\u0131rs\u0131n\u0131z, ama \u015funu bilin ki, k\u0131yamet g\u00fcn\u00fcn\u00fcn \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ve rezilli\u011fi daha \u00e7ok ve daha zor olacakt\u0131r!…<\/em><\/strong><\/p>\n

Hat\u0131rlay\u0131n, evet hat\u0131rlay\u0131n ki; hak etti\u011finiz ceza, \u00e7ok ac\u0131 ve elim olacak, orada sizi kurtaracak hi\u00e7 kimse olmayacak. E\u011fer Allah, sizi i\u015fledi\u011finiz bu sonsuz g\u00fcnahtan dolay\u0131 \u015fimdi yakalam\u0131yorsa rahat olmay\u0131n! Ve ‘Oh olsun!’ demeyin!… Bir su\u00e7 i\u015fleme ve kar\u015f\u0131l\u0131\u011f\u0131nda ceza g\u00f6rme aras\u0131nda ge\u00e7en k\u0131sa bir s\u00fcredir. Allah, g\u00fcnah\u0131n cezas\u0131n\u0131 hemen vermez ama, mazlumlar\u0131n<\/em><\/strong> kanlar\u0131n\u0131 da yerde b\u0131rakmaz. \u015e\u00fcphesiz Allah, hesab\u0131 ne zaman g\u00f6rece\u011fini en iyi bilendir. Bilin ki O, sizi izliyor ve sizi bekliyor!!!!…”<\/em><\/strong> (Bak\u0131n\u0131z; \u0130mam H\u00fcseyn’in (as) Misyonu: 204-205; H\u00fcseyn’in K\u0131yam\u0131: 205-206);<\/p>\n

HAZRET-\u0130 ZEYNEB (as), \u00dcSERA-YI KERBELA (as) \u0130LE B\u0130RL\u0130KTE YEZ\u0130D-\u0130 MEL’UN’UN HUZURUNDA<\/em><\/strong><\/p>\n

Nihayet, mel’un \u0130bn-i Ziyad taraf\u0131ndan \u015eam’a sevk edilen Hazret-i Zeyneb ve sair Haned\u00e2n-\u0131 Ehl-i Beyt (as), Yezid-i Mel’un’un huzuruna zincirlere vurulmu\u015f <\/em><\/strong>ve gayet peri\u015fan <\/em><\/strong>bir halde \u00e7\u0131kar\u0131lm\u0131\u015f; Yezid’in ta\u011fiy\u00e2ne ve habis\u00e2ne tav\u0131r ve muameleleri ve Hazret-i H\u00fcseyn’in (as) m\u00fcbarek kesik ba\u015f\u0131 ile oynay\u0131p, asa ile m\u00fcbarek a\u011f\u0131zlar\u0131na d\u00fcrtmeleri, “\u0130\u015fte Bedir Sava\u015f\u0131’n\u0131n intikam\u0131!” <\/em><\/strong>ve “Ben ondan, benim anam-babam, onun ana-babas\u0131ndan ve dedem de, onun dedesinden daha hay\u0131rl\u0131d\u0131r demenin neticesi!”<\/em><\/strong> diye m\u00fcstekbir\u00e2ne ve ma\u011frur\u00e2ne istihza etmesi \u00fczerine, iman\u0131 hamaset ve \u015fecaat ile aya\u011fa kalkan Hazret-i Zeyn\u00e7b (as) , \u015fu \u0130l\u00e2h\u00ee-ulv\u00ee tarih\u00ee konu\u015fmay\u0131 yapm\u0131\u015ft\u0131r:<\/p>\n

“\u00c2lemlerin Rabbi olan Allah’a hamdeder ve O’nun Resul\u00fc’ne ve t\u00fcm yak\u0131nlar\u0131na salat ve selam ederim. Allah (cc), ne g\u00fczel buyurmu\u015f: ‘Sonra k\u00f6t\u00fcl\u00fck edenlerin ak\u0131beti \u00e7ok k\u00f6t\u00fc oldu. \u00c7\u00fcnk\u00fc onlar, Allah’\u0131n ayetlerini yalanlad\u0131lar ve onlarla istihza ettiler!” <\/em><\/strong>(Rum: 10)<\/p>\n

Ey Yezid! Sen, bizleri k\u00f6leler gibi buradan oraya s\u00fcr\u00fcklemekle yery\u00fcz\u00fcn\u00fc ve g\u00f6ky\u00fcz\u00fcn\u00fc bize daraltt\u0131\u011f\u0131na ve bizim i\u00e7in hi\u00e7bir \u00e7\u0131k\u0131\u015f yolu b\u0131rakmad\u0131\u011f\u0131na m\u0131 inan\u0131yorsun?..<\/em><\/strong><\/p>\n

Allah kat\u0131nda bizim zelil-hakir oldu\u011fumuza, itibar\u0131m\u0131z\u0131n kalkd\u0131\u011f\u0131na ve g\u00f6zden d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcze..; Buna kar\u015f\u0131l\u0131k senin de y\u00fcceldi\u011fine mi inan\u0131yorsun? Senin \u00fczerimizdeki bu galibiyetinin, seni, Allah indinde y\u00fcz\u00fc ak bir \u015fekilde \u00e7\u0131karaca\u011f\u0131n\u0131 m\u0131 zannediyorsun? Burnunu \u00f6yle kald\u0131rm\u0131\u015f, kendini \u00f6yle be\u011fenmi\u015f, o kadar b\u00fcy\u00fcklenip seviniyorsun ki, sanki d\u00fcnyan\u0131n t\u00fcm\u00fcn\u00fc egemenli\u011fin alt\u0131na alm\u0131\u015f, bu durumunla da i\u015fleri yoluna koymu\u015fsun! Sen, bizim varl\u0131\u011f\u0131m\u0131z\u0131 ve azametimizi yok etti\u011fini mi zannediyorsun? Bekle! G\u00f6receksin! Sen, Allah’\u0131n \u015fu s\u00f6z\u00fcn\u00fc unuttun mu?: “\u0130nkar edenler sanmas\u0131nlar ki kendilerine m\u00fchlet vermemiz, kendileri i\u00e7in hay\u0131rl\u0131d\u0131r. Biz onlara m\u00fchlet veriyoruz ki, g\u00fcnah\u0131 artt\u0131ranlar. Onlar i\u00e7in, al\u00e7alt\u0131c\u0131 bir azab vard\u0131r!” <\/em><\/strong>(Al-i \u0130mran: 178)<\/p>\n

Ey dedemin kendilerini esir al\u0131p sonra da azad etti\u011fi ki\u015filerin \u00e7ocu\u011fu!<\/em><\/strong> Bu adalet midir ki, senin kad\u0131nlar\u0131n-k\u0131zlar\u0131n ve cariyelerin perdelerin arkas\u0131nda izzetle otursunlar ve sen Peygamberin k\u0131zlar\u0131n\u0131 esir edesin! Ve onlar\u0131n h\u00fcrmetini ayaklar alt\u0131na alas\u0131n, onlar\u0131n seslerini bo\u011fazlar\u0131nda bo\u011fas\u0131n ve yabanc\u0131 erkekler onlar\u0131, develerin arkas\u0131nda bu \u015fehirden o \u015fehire dola\u015ft\u0131rs\u0131nlar? B\u00fct\u00fcn keskin ve k\u00f6t\u00fc bak\u0131\u015flar, onlar\u0131n \u00fczerine dikilip de, uzak-yak\u0131n, \u015ferefli-\u015ferefsiz herkes onlara bak\u0131versin?… Ne kimse onlar\u0131 saklas\u0131n, ne de kimse onlara baks\u0131n ve ne de bir ba\u015fkanlar\u0131 ve koruyucu bir erkekleri olsun!… \u0130nsanlar, buradan-\u015furadan onlar\u0131 seyretmek i\u00e7in haz\u0131rlans\u0131nlar!… \u0130yilerin ve temizlerin ci\u011ferini \u00e7i\u011fneyip atan, \u015fehidlerin kan\u0131yla beslenen ve g\u00f6nl\u00fc bize kin ve nefretle dolup-ta\u015fan bir aileden ve \u00f6yle bir ailenin v\u00e2risi ve mensubu olan bir kimseden bundan ba\u015fka ne beklenebilir ki?…<\/em><\/strong><\/p>\n

(Ey Yezid!) Diyorsun ki: “Ke\u015fke Bedir Sava\u015f\u0131’nda \u00f6ld\u00fcr\u00fclen dedelerim de burada olsayd\u0131 da bu g\u00fcn\u00fc ve durumu g\u00f6rm\u00fc\u015f olsalard\u0131?..” ve bu c\u00fcmleyi s\u00f6ylerken de, elindeki asa ile Peygamberin o\u011flu ve Cennet gen\u00e7lerinin efendisi olan Eba Abdullah’il-H\u00fcseyn’in di\u015flerine vuruyorsun.<\/em><\/strong> Bu yapt\u0131\u011f\u0131n hareketle, b\u00fcy\u00fck bir g\u00fcnah i\u015fledi\u011fin ve \u00e7ok \u00e7irkin ve i\u011fren\u00e7 bir k\u00f6t\u00fcl\u00fck yapt\u0131\u011f\u0131n akl\u0131na gelmiyor ve vahim neticesini kaale alm\u0131yorsun! Neden yapmayas\u0131n? Sen, yery\u00fcz\u00fcn\u00fcn y\u0131ld\u0131zlar\u0131 olan Peygamber (sav)’in z\u00fcrriyetinin kan\u0131n\u0131 ak\u0131tt\u0131n; Abdulmuttalip o\u011fullar\u0131n\u0131n kan\u0131n\u0131 d\u00f6kmekle iki ailenin d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 yeniledin ve yaray\u0131 derinle\u015ftirdin. Onlar\u0131 derin bir eleme bo\u011fdun ve alay konusu ettin. Onlar\u0131 k\u00f6t\u00fc olarak tan\u0131tt\u0131n. Bundan dolay\u0131 hi\u00e7 sevinme; \u00e7\u00fcnk\u00fc onlar\u0131n yan\u0131na gidecek ve \u00e7ok k\u0131sa bir zamanda, Allah’\u0131n huzuruna hesap vermek i\u00e7in \u00e7\u0131kacaks\u0131n. O zaman, “Ke\u015fke ellerim k\u0131r\u0131lsayd\u0131 da bunlar\u0131 yapmasayd\u0131m, dilim s\u00f6k\u00fclseydi de bu s\u00f6zleri s\u00f6ylemeseydim ve o c\u00fcrm\u00fc i\u015flemeseydim. Ke\u015fke k\u00f6r olsayd\u0131m da bug\u00fcn\u00fc g\u00f6rmeseydim. Ke\u015fke, e\u011fer babalar\u0131m da burada bulunsayd\u0131 da sevin\u00e7ten kaplar\u0131na s\u0131\u011fmazlard\u0131 demeseydim!” diyeceksin!…<\/em><\/strong><\/p>\n

Ey Allah’\u0131m! Bu zalimlerden intikam\u0131m\u0131z\u0131 al ve kan\u0131m\u0131z\u0131 d\u00f6kenlerin \u00fczerine gazab\u0131n\u0131 ya\u011fd\u0131r!…<\/em><\/strong><\/p>\n

Ey Yezid! Allah ‘a yemin olsun ki, bunlar\u0131 yapmakla sen kendi yaran\u0131 de\u015ftin, kendi derini par\u00e7alad\u0131n ve kendi derini kopard\u0131n!… Ehl-i Beyt’in kan\u0131n\u0131 d\u00f6kt\u00fc\u011f\u00fcnden dolay\u0131 s\u0131rt\u0131nda ta\u015f\u0131yaca\u011f\u0131n o a\u011f\u0131r y\u00fckle birlikte, yak\u0131nda Resulullah ‘\u0131n (as) huzuruna \u00e7\u0131kacak ve olanca zillet ve rezillikle O’nun (as) \u00f6n\u00fcnde dikilip-duracaks\u0131n! O g\u00fcn, Allah’\u0131n, va’dini yerine getirece\u011fi ve \u015fu her birisi bir k\u00f6\u015fede kanlar i\u00e7inde yatan mazlumlar\u0131 toplay\u0131p intikamlar\u0131n\u0131 alaca\u011f\u0131 ve haklar\u0131n\u0131 verece\u011fi g\u00fcnd\u00fcr!… O (cc) diyor ki:<\/em><\/strong><\/p>\n

“Allah yolunda \u00f6ld\u00fcr\u00fclenleri sak\u0131n \u00f6l\u00fcler sanmay\u0131n! Hay\u0131r, bil\u00e2kis onlar diridirler ve Rableri kat\u0131nda r\u0131z\u0131klanmaktad\u0131rlar…” <\/em><\/strong>[Al-i Imran(3): 169]<\/p>\n

\u0130\u015fte; Allah’\u0131n hakim olmas\u0131 ve Muhammed’in (as) davac\u0131 olmas\u0131 yeterlidir bizim i\u00e7in!… Amma, seni b\u00f6yle haks\u0131z yere devletin ba\u015f\u0131na ge\u00e7irenler, siyas\u00ee ortam\u0131 senin i\u00e7in hilek\u00e2rl\u0131kla uygun ve haz\u0131r hale getirenler, seni m\u00fcsl\u00fcmanlar\u0131n ba\u015f\u0131na musallat ederek hilafet makam\u0131na getirenler ve b\u00f6ylece senin zulm\u00fcn\u00fcn m\u00fcsebbibi olan o zalimler, pek yak\u0131nda ak\u0131betlerinin ne kadar hazin ve k\u00f6t\u00fc oldu\u011funu anlayacaklard\u0131r… Evet; zaman\u0131n zalimleri, her ne kadar bize kar\u015f\u0131 bu cinayetleri i\u015fleyip, bizi esir olarak buraya kadar s\u00fcr\u00fckleyebildiler ve bizleri \u00e7aresiz ve g\u00fc\u00e7s\u00fcz olarak s\u00f6z s\u00f6yleme zorunda b\u0131rakt\u0131larsa da, hesap g\u00fcn\u00fcnde kimin makam\u0131n\u0131n al\u00e7akl\u0131\u011fa daha yak\u0131n oldu\u011funu ve sonlar\u0131n\u0131n nas\u0131l olaca\u011f\u0131n\u0131 bizzat g\u00f6receklerdir!…<\/em><\/strong><\/p>\n

Ey Yezid! Ey Allah ‘\u0131n d\u00fc\u015fman\u0131! Allah ‘a yemin olsun ki, benim g\u00f6z\u00fcmde senin k\u0131nanacak ya da hakaret edilecek kadar bile de\u011ferin yoktur!… \u0130\u015fte seni, bu kadar al\u00e7ak biri olarak g\u00f6r\u00fcyorum. Ama, ne \u00e7are ki; g\u00f6zya\u015f\u0131 g\u00f6zlere halkalar yapm\u0131\u015f, g\u00f6n\u00fcllerden ‘Ah!’lar y\u00fckseliyor. H\u00fcseyn \u00f6ld\u00fcr\u00fcld\u00fckten, \u015feytan’in askerleri Peygamberin -hanedan\u0131n\u0131n h\u00fcrmetini k\u0131rmakla, \u00e7ileke\u015f ve mazlumlar\u0131n el eme\u011finin has\u0131l\u0131 olan Beyt’\u00fcl-Mal’den m\u00fckafatlar\u0131n\u0131 almak i\u00e7in bizi K\u00fcfe’den sefihler toplulu\u011funun saray\u0131na s\u00fcrd\u00fckten sonra, bu cellatlar\u0131n elleri bizim kan\u0131m\u0131zla boyand\u0131ktan ve a\u011f\u0131zlar\u0131 bizim etlerimizin par\u00e7alar\u0131yla dolduktan sonra, y\u0131rt\u0131c\u0131 kurtlar o temiz bedenlerin etraf\u0131nda dolan\u0131p durduktan sonra seni azarlay\u0131p k\u0131namak hangi derde deva olur?…<\/em><\/strong><\/p>\n

(Ey Yezid!) Allah ‘a yemin olsun ki; ben, Allah ‘tan ba\u015fkas\u0131ndan korkmuyorum ve O’ndan ba\u015fkas\u0131na \u015fikayet etmiyorum! Senin \u015fu yalanc\u0131 ha\u015fmetin ve saltanat\u0131n, korkumun ve vah\u015fetimin sebebi olamaz. Ben, ne korkar\u0131m ne de aldan\u0131r\u0131m! \u015eu anda \u00fczerimde g\u00f6rd\u00fc\u011f\u00fcn bu g\u00fc\u00e7s\u00fczl\u00fck ve inilti sesleri, senin sahte ve kof heybetinden dolay\u0131 de\u011fil!… Lakin, karde\u015fimin ve ailemin ba\u015f\u0131na gelen musibetlerden dolay\u0131 g\u00f6zler a\u011flamakta ve y\u00fcrekler s\u0131zlamaktad\u0131r!…<\/em><\/strong><\/p>\n

Hizbullah’\u0131n, azad edilmi\u015f k\u00f6lelerin \u00e7ocu\u011fu olan Hizb\u00fc\u015f\u015feytan’\u0131n elleriyle \u00f6ld\u00fcr\u00fclmeleri \u00e7ok \u015fa\u015f\u0131rt\u0131c\u0131 bir \u015feydir. Ve i\u015fte, bizim kan\u0131m\u0131z, sizin o vah\u015fi pen\u00e7elerinizle ak\u0131t\u0131ld\u0131, etlerimiz, sizin pis a\u011f\u0131zlar\u0131n\u0131zda \u00e7i\u011fnenip at\u0131ld\u0131; o pak ve tertemiz bedenleri, vah\u015fi kurtlara verdiler, konu\u015fanlar\u0131n\u0131 da topra\u011fa g\u00f6md\u00fcler!… E\u011fer bizi \u00f6ld\u00fcr\u00fcp esir almakla bir fayda elde etti\u011fini san\u0131yorsan aldan\u0131yorsun. Zira, \u00e7ok yak\u0131nda zarar etmi\u015f ve h\u00fcsrana ermi\u015f oldu\u011funu g\u00f6r\u00fcp anlayacaks\u0131n!…<\/em><\/strong><\/p>\n

(Ey Yezid!) Kesinlikle Allah, kullar\u0131na zulmetmez- Biz, O’na g\u00fcveniyoruz! O halde; elinden gelen hileye ba\u015fvur, t\u00fcm gayretini ortaya koy,\u00a0\u00a0 t\u00fcm\u00a0 yard\u0131mc\u0131lar\u0131n\u0131\u00a0\u00a0 topla!..\u00a0\u00a0 Allah’a\u00a0 yemin\u00a0\u00a0 olsun\u00a0\u00a0 ki;\u00a0\u00a0 ismimizi hat\u0131ralardan silemezsin,bizim derecemize ula\u015famazs\u0131n, yapm\u0131\u015f oldu\u011fun bu zulm\u00fcn al\u00e7akl\u0131\u011f\u0131n\u0131 hi\u00e7bir zaman \u00fczerinden atamazs\u0131n!… Allah’\u0131n bize g\u00f6nderdi\u011fi vahyi yok edemezsin!… Senin g\u00f6r\u00fc\u015f\u00fcn zay\u0131ft\u0131r, saltanat\u0131n\u0131n s\u00fcresi birka\u00e7 say\u0131l\u0131 g\u00fcnd\u00fcr, etraf\u0131nda toplananlar \u00e7ok yak\u0131nda peri\u015fan olup da\u011f\u0131lacaklard\u0131r. O g\u00fcn, nidac\u0131lar \u015f\u00f6yle hayk\u0131racaklard\u0131r: “Allah’\u0131n la’neti zalimlerin \u00fczerine olsun!” Ve; \u00c2lemlerin Rabbi olan Allah’a hamd olsun ki, bizim ilkimizi saadet ve ma\u011ffiretle m\u00fckafatland\u0131rd\u0131, sonuncumuzu da \u015fehadet ve rahmetle m\u00fck\u00e2fatland\u0131rd\u0131. Allah’tan diliyoruz ki; onlar\u0131n sevab\u0131n\u0131 tamamlas\u0131n ve art\u0131rs\u0131n! O’nun bizzat kendisi, bizim \u00fczerimize iyi bir koruyucudur ki, O, Rahim\u2019dir. Biz, Allah’a dayand\u0131k ve O, ne g\u00fczel Vekil’dir.”<\/em><\/strong><\/p>\n

Hazret-i Zeyneb’in (as) bu tarih\u00ee-\u00eel\u00e2h\u00ee muhte\u015fem hitabesi kar\u015f\u0131s\u0131nda \u00fcrperen ve tela\u015fa kap\u0131lan Yezid-i Mel\u2019un:<\/p>\n

“Feryad eden kad\u0131nd\u0131r, O’na yak\u0131\u015f\u0131r; Ba\u015fkalar\u0131n\u0131n \u00f6l\u00fcm\u00fc, a\u011f\u0131t\u00e7\u0131lara kolay g\u00f6r\u00fcn\u00fcr!” <\/em><\/strong>demekle yetinmi\u015f, toplumsal infi\u00e2l ve isyandan korktu\u011fundan dolay\u0131, Hazret-i Zeyneb’e ve yaran\u0131na (as) h\u00fcsn-\u00fc muamelede bulunmak zorunda kalm\u0131\u015ft\u0131r. (Gerek hitabe ve gerekse konu i\u00e7in bak\u0131n\u0131z; Kerbela Katliam\u0131 ve Zeyneb’in Mesaj\u0131: 11-15; \u0130mam H\u00fcseyn’in Misyonu: 232-237; H\u00fcseyn’in (as) K\u0131yam\u0131: 211-213; \u0130bn’\u00fcl Esir: 4\/85-91; \u0130slam Tarihi\/Kerbela Facias\u0131: 197-206);…<\/p>\n

\u0130MAM AL\u00ce B\u00ceN H\u00dcSEYN (ZEYN’EL-AB\u0130D\u0130N) (as)’\u0130N, \u015eAM’DA, CUMA NAMAZI \u00d6NCES\u0130 M\u0130NBERDE YAPTI\u011eI MUHTE\u015eEM-NURAN\u00ce H\u0130TABE<\/em><\/strong><\/p>\n

\u015eam’da k\u0131sa s\u00fcreli esaretleri<\/em><\/strong> heng\u00e2m\u0131nda, Cum’a namaz\u0131na \u00e7a\u011fr\u0131lan Ali b. H\u00fcseyn (as); Yezid-i Mel’un’un minbere \u00e7\u0131kmas\u0131ndan \u00f6nce, halka hitab etmekte olan bir habisin, Ben-i \u00dcmeyye’yi medh-\u00fc sena ve Ehl-i Beyt<\/em><\/strong>‘i<\/em> ta’n-u takbih etmeye ba\u015flamas\u0131 \u00fczerine: “Ey pis hatib! Utan!.. dediklerinde, Allah’\u0131n halka olan rahmetini, gazab\u0131yla de\u011fi\u015ftirdin! Sen, cehennemlik konu\u015fmac\u0131!.. Kes sesini!..”<\/em><\/strong> dedikten sonra, Yezid’e d\u00f6n\u00fcp: “M\u00fcsaade et de, Allah’\u0131 memnun edecek ve dinleyicilerin yarar\u0131na olacak birka\u00e7 kelime s\u00f6yleyeyim!….”<\/em><\/strong> dedi.<\/p>\n

Halka etki edece\u011finden korkan Yezid: “Hay\u0131r, bu m\u00fcmk\u00fcn de\u011fil! L\u00fctfen otur!…” <\/em><\/strong>deyince, Yezid’in yak\u0131n \u00e7evresi: “Ey emir, ona izin verin de ne s\u00f6yleyecekse s\u00f6ylesin de, hele bir g\u00f6relim!….” <\/em><\/strong>diye \u0131srar etmesi \u00fczerine; Yezid, \u00e7\u00e2r-u n\u00e2\u00e7\u00e2r Hazret-i \u0130mam’\u0131n halka hitab etmesine m\u00fcsaade etmek zorunda kalm\u0131\u015f oldu…<\/p>\n

Bunun \u00fczerine minbere \u00e7\u0131kan Ali b. H\u00fcseyn (Zeyn’el-Abidin) (as), Allah’a hamd-\u00fc sena ve Resulullah’a salat-\u00fc selam getirdikten sonra, \u015fu tarih\u00ee-muhte\u015fem hitabede bulunmu\u015flard\u0131r:<\/p>\n

“Ey insanlar! Allah-u Teala, alt\u0131 meziyeti bize (Ehl-i Beyt’e), di\u011fer insanlara verdi\u011finden daha fazla vermi\u015ftir: Allah bize, sab\u0131r-asalet-<\/em><\/strong>bela\u011fat-cesaret ve toplumsal sayg\u0131nl\u0131kta \u00f6zel mevkiler bahsetmi\u015ftir. Allah, Peygamber Ehl-i Beyt’inden olan bizi; Hamza ve Ca’fer’e ait olan bizleri; Esedullah’a<\/em><\/strong> (“Allah’\u0131n aslan\u0131 ki, Peygamber (sav) taraf\u0131ndan Ali (as) ‘ye verilmi\u015f olan unvand\u0131r) ait olan bizi; Cennetteki gen\u00e7lerin efendilerine<\/em><\/strong> (Peygamber (sav): “Benim torunlar\u0131m Hasan ve H\u00fcseyn, cennet bah\u00e7elerinin seyyididir!” demi\u015ftir.,) ait olan bizleri, bu \u00f6zelliklerle m\u00fckafatland\u0131rm\u0131\u015ft\u0131r…”<\/em><\/strong><\/p>\n

“Ey insanlar! Aran\u0131zda olup da, beni tan\u0131mayanlara kendimi tan\u0131t\u0131yorum: Ben; Mekke ve Mina’n\u0131n o\u011fluyum! Zemzem ve Safa’n\u0131n o\u011fluyum!… Ben; fakirlere verdi\u011fi zekat\u0131, gizliden-gizliye veren ki\u015finin o\u011fluyum!.. Ben; ihrama b\u00fcr\u00fcn\u00fcp, Hacc farizas\u0131n\u0131 yerine getiren insanlar\u0131n en iyilerinin o\u011fluyum!… Ben; bir gece Mekke’den al\u0131n\u0131p, Mescid-i Aksa’ya g\u00f6t\u00fcr\u00fclen ve oradan Mi’rac’a y\u00fckseltilen Zat’\u0131n o\u011fluyum!… Ben; Cebrail’in, Sidret’\u00fcl-M\u00fcnteha’ya kadar e\u015flik etti\u011fi y\u00fcce insan\u0131n o\u011fluyum!…”<\/em><\/strong><\/p>\n

“Ben; Muhammed Mustafa’n\u0131n (as) torunuyum!.. Ben; k\u00e2firlerin, Allah’\u0131n emirlerine boyun e\u011fip ‘La ilahe illallah’ diyene kadar, sava\u015f alanlar\u0131nda o k\u00e2firlerle sava\u015fan Aliyy’\u00fcl-Murteza’n\u0131n (as) o\u011fluyum!… Ben; k\u0131l\u0131c\u0131n\u0131n k\u0131r\u0131l\u0131p, Z\u00fclfikar’\u0131n kendisine verildi\u011fi ana kadar Peygamberin yan\u0131nda sava\u015fan zat’\u0131n o\u011fluyum!…\/…<\/em><\/strong><\/p>\n

Ben; \u0130slam’da iki kere Hicret etme \u015ferefine sahip olan ki\u015finin o\u011fluyum! Ben; d\u00fcnyadaki kad\u0131nlar\u0131n en iyisinin, Fat\u0131ma’n\u0131n (as) o\u011fluyum!…”<\/em><\/strong><\/p>\n

Hazret-i \u0130mam Ali Bin H\u00fcseyn’in (as) bu veciz ve beli\u011f hitabesi, dinleyiciler \u00fczerinde, uyar\u0131c\u0131<\/em><\/strong> ve \u015fuurland\u0131r\u0131c\u0131<\/em><\/strong> m\u00fcsbet te’sirler hus\u00fble getirmi\u015f, bu da; mel’un Yezid’i b\u00fcy\u00fck \u00f6l\u00e7\u00fcde endi\u015feye sevk etmi\u015ftir. Bundan dolay\u0131 da Yezid, Ali b. H\u00fcseyn’in (as) konu\u015fmas\u0131n\u0131 yar\u0131da kesmek i\u00e7in, halk\u0131, Cum’a namaz\u0131n\u0131 k\u0131lmaya \u00e7a\u011f\u0131rma emri vermi\u015f, bunun \u00fczerine m\u00fcezzin: “Allah-u Ekber! Allah-u Ekber! Allah-u Ekber! Allah-u Ekber! E\u015fhed\u00fc En-La \u0130lahe \u0130llallah!..” <\/em><\/strong>diyerek, ezan okumaya ba\u015flam\u0131\u015f; Hazret-i \u0130mam Ali b. H\u00fcseyn (as) de: “Evet, Allah en b\u00fcy\u00fckt\u00fcr! Ve benim t\u00fcm hayat\u0131m, O’nun birli\u011fine delildir!”<\/em><\/strong> mukabelesinde bulunmu\u015ftur…<\/p>\n

M\u00fcezzin: “E\u015fhed\u00fc Enne Muhammede’r-Resulullah!..”<\/em><\/strong> deyince; Ali b. H\u00fcseyn (as), Yezid-i Mel’un’e d\u00f6nerek: “Ey Yezid! S\u00f6yle bakal\u0131m; Muhammed (as) senin deden mi, yoksa benim dedem mi? E\u011fer, senin deden oldu\u011funu s\u00f6ylersen, elbetteki bu, b\u00fcy\u00fck bir yaland\u0131r. E\u011fer o, benim dedem ise; s\u00f6yle bakal\u0131m, o halde ni\u00e7in O’nun torununu katlettin ve ailesini de tutsak k\u0131ld\u0131n? Ni\u00e7in babam\u0131 \u00f6ld\u00fcrd\u00fcn ve O’nun kad\u0131n ve \u00e7ocuklar\u0131n\u0131 bu \u015fehre tutsak olarak getirdin?…”<\/em><\/strong> dedi…<\/p>\n

Yezid-i Mel’un, H\u00fcseyn’in (as) aile efrad\u0131n\u0131n ve \u00e7ocuklar\u0131n\u0131n \u015eam’da daha fazla b\u0131rak\u0131lmas\u0131n\u0131n, kendi habis saltanat\u0131 i\u00e7in gayet k\u00f6t\u00fc ve tehlikeli\u00a0\u00a0 sonu\u00e7lar\u00a0\u00a0 do\u011furaca\u011f\u0131n\u0131\u00a0\u00a0\u00a0 anlayarak,\u00a0\u00a0\u00a0 onlar\u0131\u00a0\u00a0\u00a0 derhal\u00a0\u00a0\u00a0 Medine’ye g\u00f6ndermeye karar verdi. Hepsini bir araya toplayarak, g\u00f6n\u00fcllerini almaya ve kendine y\u00f6nelik kinlerini gidermeye, t\u00fcm su\u00e7u \u0130bn-i Ziyad’a y\u0131kmaya ve kendini temize(?) \u00e7\u0131karmaya \u00e7al\u0131\u015ft. Ve, nihayet, Y\u00fcce Peygamberin (sav) p\u00e2k-temiz Ehl-i Beyt<\/em><\/strong>‘i<\/em> (as), g\u00fcvenilir k\u0131lavuzlar\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, Medine-i Neb\u00ee’ye<\/em><\/strong> (Yesrib’e) m\u00fcteveccihen, me\u015f’um \u015eam’dan ayr\u0131lm\u0131\u015f oldu.. (Mezk\u00fbr Hutbe ve Hitabe i\u00e7in, bak\u0131n\u0131z; ‘\u0130mam H\u00fcseyn’in (as) Misyonu’: 242-246; Medine yolculu\u011fu i\u00e7in, bak\u0131n\u0131z; \u0130bn’\u00fcl-Esir: 4\/88-91; \u0130slam Tarihi\/Kerbela Facias\u0131: 204-206;…)<\/p>\n

KERBELA MAZLUMLARI, ‘MED\u0130NE-\u0130 NEB\u00ce’DE<\/strong><\/p>\n

Mazlum Nur Kervan\u0131<\/em><\/strong>‘n\u0131n<\/em> Medine’ye yakla\u015ft\u0131\u011f\u0131n\u0131 duyan \u015fehir halk\u0131n\u0131n tamam\u0131na yak\u0131n\u0131, yollara d\u00fc\u015fm\u00fc\u015f, Aziz Peygamberlerinin temiz haned\u00e2n\u0131n\u0131 g\u00f6z ya\u015flar\u0131<\/em><\/strong> ile kar\u015f\u0131lam\u0131\u015ft\u0131r. Etraf\u0131 dost<\/em><\/strong> ve akrabalar\u0131<\/em><\/strong> ile \u00e7evrilen \u0130mam Ali b. H\u00fcseyn (Zeyn’el-Abidin) (as), etraf\u0131ndakilere \u015fu k\u0131sa ve hazin hitabede bulunmu\u015ftur:<\/p>\n

“Hamd, insan akl\u0131n\u0131n kavramakta g\u00fcc\u00fcn\u00fcn yetmeyece\u011fi ve t\u00fcm s\u0131rlar\u0131 bilen Rahim ve Kadir olan Allah’a mahsustur. Zalimlerin ellerinde u\u011frad\u0131\u011f\u0131m\u0131z e\u015fsiz zulme kar\u015f\u0131 m\u00fchlet veren Rabbime \u015f\u00fckranlar\u0131m\u0131 beyan ediyorum. Ebu Abdullah-il H\u00fcseyn (as) katledildi; ailesi tutsakla\u015ft\u0131r\u0131ld\u0131 ve dostlar\u0131n\u0131n ve kendisinin ba\u015f\u0131, bu \u015fehirden \u00f6tekine \u00e7uvallar i\u00e7inde ta\u015f\u0131nd\u0131. Aran\u0131zda, kim bu ac\u0131kl\u0131 olaylardan sonra huzurlu olabilir? Hangi kulak, bu trajedinin ayr\u0131nt\u0131lar\u0131n\u0131 i\u015fitmek isteyebilir? Bizim sorgulanmam\u0131z\u0131n e\u015fine rastlayamazs\u0131n\u0131z!.. \u00d6ylesine ac\u0131 verici ve kederliydi ki?… Her \u015feye Kadir olan Allah’a, bize l\u00fctfunu esirgememesini ve d\u00fc\u015fmanlar\u0131m\u0131zdan da, intikam\u0131m\u0131z\u0131 almas\u0131 i\u00e7in du\u00e2 ediyorum!…”<\/em><\/strong> (\u0130mam H\u00fcseyn’in (as) Misyonu: 247; Ci\u011fer-suz vak\u0131an\u0131n ‘ak\u0131beti’ ve ‘neticeleri’ i\u00e7in bak\u0131n\u0131z; \u0130mam H\u00fcseyn’in Misyonu: 249-258; H\u00fcseyn’in (as) K\u0131yam\u0131: 215-220; Kerbela Katliam\u0131 ve Hazret-i Zeyneb’in Mesaj\u0131: 133-140; \u0130bn’\u00fcl-Esir: 4\/88-94; \u0130slam Tarihi\/Medine Devri: 4\/212-214; Kerbela Facias\u0131: 206-354;….);…<\/p>\n","protected":false},"excerpt":{"rendered":"

III-) \u015eEHADET\u0130N MUHTEL\u0130F BOYUTLARI: Hayat\u0131n ruhunu ve \u00f6z\u00fcn\u00fc olu\u015fturan \u00fc\u00e7 temel unsurdan \u00fc\u00e7\u00fcnc\u00fcs\u00fc olan \u015fehadetin de muhtelif boyutlar\u0131 ve cepheleri vard\u0131r. Bunlar\u0131n bir k\u0131sm\u0131n\u0131, \u015fu kategorilerde h\u00fcl\u00e2sa edebiliriz: 1-) Hal\u0131k-\u0131 Z\u00fclcelal\u2019e Y\u00f6nelik \u015eehadet… Ki bunu; a-) Esma ve Ef\u2019al-i \u0130l\u00e2h\u00eeyye\u2019ye y\u00f6nelik Tekvin\u00ee \u015eehadet… (T\u00fcm k\u00e2inat ve m\u00fckevven\u00e2t, bu \u0130l\u00e2h\u00ee tecelliy\u00e2t\u0131n fiil\u00ee tecelliy\u00e2t\u0131 ve tezah\u00fcr\u00e2t\u0131d\u0131r…); b-) …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[318,320,314,311,50,322,312,309,321,313,315,310,34,316,317,63,306,319,307,308],"class_list":["post-72","post","type-post","status-publish","format-standard","hentry","category-genel","tag-al-i-aba-ve-al-i-muhammed","tag-din-i-islam","tag-eimme-i-huda","tag-eimme-i-masume","tag-hayat","tag-hitabeler","tag-ilahi-mekteb","tag-kemal-i-sehadet","tag-kerb-u-bela","tag-kuran-i-kerim","tag-mutahhar","tag-muteveccih-sehadet","tag-oz-muhammedi-islam","tag-sahib-i-velayet","tag-secere-i-tayyibe-ve-mubareke","tag-sehadet","tag-sehadetin-muhtelif-boyutlari","tag-sekaleyn","tag-tekvini-sehadet","tag-tesrii-sehadet"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/72","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=72"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/72\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=72"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=72"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=72"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}