T\u00fcfek ve tabanca Tabiri
\nT\u00fcfek ve tabanca, d\u00fc\u015fman\u0131 temsil eder. Elindeki t\u00fcfe\u011fi ate\u015fledi\u011fini g\u00f6ren, d\u00fc\u015fmanla kar\u015f\u0131 kar\u015f\u0131ya gelir. Kendisine silah at\u0131lan, hasm\u0131n\u0131n tecav\u00fcz\u00fcne u\u011frar. Mermi; yak\u0131c\u0131 s\u00f6z\u00fc temsil eder. Kendisine mermi isabet etti\u011fini g\u00f6ren, d\u00fc\u015fman\u0131ndan k\u00f6t\u00fc bir s\u00f6z i\u015fitir. Mermi y\u00fcz\u00fcnden yaralanan, d\u00fc\u015fman\u0131ndan zarar g\u00f6r\u00fcr. Att\u0131\u011f\u0131 kur\u015funu isabet ettiren, d\u00fc\u015fman\u0131na hasar verir. Kendisine at\u0131lan kur\u015fundan m\u00fcteessir olmayan, d\u00fc\u015fman\u0131n\u0131n s\u00f6zlerinden zarar g\u00f6rmez.
\nBir tabanca ile herhangi birini vurdu\u011funu g\u00f6ren, d\u00fc\u015fman\u0131n\u0131 yener ve mal kazan\u0131r. Kur\u015funla canavar\u0131 \u00f6ld\u00fcren, d\u00fc\u015fman\u0131n\u0131 s\u00f6zleriyle ma\u011flup eder. \u00c7ok say\u0131da harp aletini bir arada g\u00f6rmek; o b\u00f6lge halk\u0131n\u0131n d\u00fc\u015fman sald\u0131r\u0131s\u0131ndan muhafaza olaca\u011f\u0131na i\u015farettir. Bir rivayete g\u00f6re, zaferdir. Elindeki t\u00fcfe\u011fi \u00e7ekemeyen, d\u00fc\u015fman\u0131na kar\u015f\u0131 aciz kal\u0131r. Tabancas\u0131n\u0131 bo\u015f oldu\u011fu halde \u00e7eken, hay\u0131rl\u0131 ve faydal\u0131 bir yolculuk yapar ve selametle d\u00f6ner. T\u00fcfe\u011finin teti\u011finin k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, yolculu\u011funu tamamlayamaz. veya bundan zarara u\u011frar.
\nBir kimsenin kendisine t\u00fcfek verdi\u011fini g\u00f6renin, evlad\u0131 yahut erkek karde\u015fi olur. T\u00fcfe\u011fin k\u0131r\u0131lmas\u0131, \u015feref kayb\u0131d\u0131r. T\u00fcfe\u011finin sebepsiz yere k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, akrabas\u0131 y\u00fcz\u00fcnden musibete u\u011frar. B\u00fcy\u00fck keder ya\u015far. T\u00fcfe\u011fi ile kur\u015fun att\u0131\u011f\u0131n\u0131 g\u00f6ren, b\u00fcy\u00fcklerden nasihat dinler.
\n\u0130bn-i \u015eirin demi\u015ftir ki: T\u00fcfe\u011fi ile kur\u015fun att\u0131\u011f\u0131n\u0131 g\u00f6ren, do\u011fruyu s\u00f6yler. Att\u0131\u011f\u0131 kur\u015funun e\u011fri gitti\u011fini g\u00f6ren, bat\u0131l konu\u015fur.
\n Yeni bir t\u00fcfek imal eden, evlenir ve \u00e7ocu\u011fu olur. R\u00fcya sahibi b\u00fcy\u00fcklerden ise, itibar kazan\u0131r. T\u00fcfe\u011fini satan, \u015ferefini kaybeder. \u00c7ok say\u0131da t\u00fcfek, uzun \u00f6mre i\u015farettir.
\nKirmani diyor ki: T\u00fcfe\u011fini doldururken k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, kar\u0131s\u0131ndan ayr\u0131l\u0131r. T\u00fcfe\u011fini sat\u0131p paras\u0131n\u0131 hemen alan, kar\u0131s\u0131 i\u00e7in d\u00fcnyay\u0131 ahirete tercih eder. Para yerine ba\u015fka bir \u015fey alan, murad\u0131na erer. B\u00fct\u00fcn malzemeleriyle beraber bir t\u00fcfe\u011fe sahip oldu\u011funu g\u00f6ren, hemen evlenir ve d\u00fc\u015fman\u0131n\u0131 yener. T\u00fcfe\u011finin durdu\u011fu yerde k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, vefat eder. G\u00fczel ve temiz bir t\u00fcfe\u011fi olan, iyi amelleri sayesinde Allah’a yak\u0131n olur.
\nEbu Said’\u00fcl Vaaz’a g\u00f6re t\u00fcfek; evlilik ve evlatt\u0131r. Kar\u0131s\u0131n\u0131n kendisine t\u00fcfek verdi\u011fini g\u00f6renin; o\u011flu, kar\u0131s\u0131na t\u00fcfek verenin, k\u0131z\u0131 olur. T\u00fcfe\u011fi k\u0131l\u0131f\u0131 i\u00e7inde g\u00f6rmek; hamile kad\u0131na delalet eder. T\u00fcfe\u011fin ortadan k\u0131r\u0131lmas\u0131 veya bozulmas\u0131; azle i\u015farettir. T\u00fcfe\u011fin kolay i\u015flemesi, iyi bir evlada, kazanca, kuvvete, ahlak sahibi bir kad\u0131na delalet eder. Kur\u015funu hedefe isabet ettiren, arzusuna kavu\u015fur. T\u00fcfek \u00e7ok evlat getiren bir kad\u0131na delildir.
\nCafer-i Sad\u0131k bu r\u00fcyay\u0131 \u015funlarla tabir ediyor: Yolculuk, evlat, erkek karde\u015f, zevce, kuvvet ve cesaret.
\nDanyal (A.S.)a g\u00f6re kur\u015fun, do\u011fru s\u00f6zle yorumlan\u0131r. Bir rivayete g\u00f6re, g\u0131ybettir. Av i\u00e7in kur\u015fun att\u0131\u011f\u0131n\u0131 g\u00f6ren, bir kimseye sebepsiz yere k\u00fcfreder. Birinin kendisine kur\u015fun att\u0131\u011f\u0131n\u0131 g\u00f6ren, o \u015fah\u0131stan haber getiren bir adamla g\u00f6r\u00fc\u015f\u00fcr.
\nBaz\u0131lar\u0131 seri giden iri kur\u015funu, i\u00e7inde tesirli s\u00f6zler bulunan bir mektupla yorumluyorlar. Fi\u015fe\u011fini d\u00fc\u015f\u00fcren acz i\u00e7inde kal\u0131r. Sa\u011flam fi\u015fek \u015feref ve itibard\u0131r. Bir t\u00fcfekle at\u0131\u015f yap\u0131p hedefi vuran; murad\u0131na vas\u0131l olur. R\u00fcyas\u0131nda t\u00fcfek cephanesi g\u00f6ren kad\u0131n, bunu e\u015fine nispet etmelidir. Sava\u015fta t\u00fcfek ile kur\u015fun att\u0131\u011f\u0131n\u0131 g\u00f6ren, \u015ferefli bir isim ve b\u00fcy\u00fck makam sahibi olur.
\n\u0130bn-i \u015eirin ayr\u0131ca \u015funlar\u0131 s\u00f6yl\u00fcyor: Att\u0131\u011f\u0131 kur\u015funun hayvanlar aras\u0131na d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6ren, baz\u0131 cahillere s\u00f6z\u00fcn\u00fc ge\u00e7irir. T\u00fcfe\u011finin makinesinin at\u0131\u015f yapmas\u0131na mani olacak kadar kuvvetli oldu\u011funu g\u00f6ren, h\u00fckumetten veya kar\u0131s\u0131ndan \u00fcmit etti\u011fi menfaati sa\u011flayamaz.
\nT\u00fcfe\u011fi bo\u015fken kurmak, yolculu\u011fa i\u015farettir. Makinesi k\u0131r\u0131l\u0131rsa, yolculuk ger\u00e7ekle\u015fmez ve r\u00fcya sahibi zevcesini bo\u015far. T\u00fcfe\u011fin ortadan k\u0131r\u0131lmas\u0131, yar\u0131lmas\u0131; kar\u0131s\u0131n\u0131n, o\u011flunun, orta\u011f\u0131n\u0131n yahut bir akrabas\u0131n\u0131n \u00f6l\u00fcm\u00fcne delalettir. Bu da Ebu Said’\u00fcl Vaaz’\u0131n ba\u015fka bir yorumudur.
\nKirmani diyor ki: Makinesi sert bir t\u00fcfe\u011fi kolayca kuran, talip oldu\u011fu kad\u0131nla evlenmekte zorluk \u00e7ekmez. Bir rivayete g\u00f6re murad\u0131na erece\u011fi, hay\u0131r bulaca\u011f\u0131 m\u00fcbarek bir yola gider. Oradan selametle d\u00f6ner. Makinesi gev\u015fek bir t\u00fcfe\u011fin kuruldu\u011fu zaman sertle\u015fti\u011fini g\u00f6rmek, bunun z\u0131dd\u0131d\u0131r.
\nBir rivayete g\u00f6re t\u00fcfek, b\u00fcy\u00fcklere yak\u0131n olmakt\u0131r. Makinesi noksan bir t\u00fcfek verildi\u011fini g\u00f6ren, erkek karde\u015finden veya evlad\u0131ndan yard\u0131m g\u00f6rmez.
\n Makinesi \u00e7ok sert ve kuvvetli t\u00fcfek, k\u00f6t\u00fc ahlakl\u0131 zevce, asi evlat, zahmetli yolculuk ve zarard\u0131r. T\u00fcfek b\u00fcy\u00fcklere yak\u0131n olmaya da delildir. T\u00fcfe\u011fi kurarken k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmek musibet, zarar ve makam kayb\u0131d\u0131r. T\u00fcfe\u011fin kendi kendine kuruldu\u011funu g\u00f6ren, \u00e7ok ya\u015far. T\u00fcfe\u011fini satan din ve d\u00fcnyas\u0131n\u0131 kaybeder. T\u00fcfe\u011fi tamir etmek iyidir. T\u00fcfe\u011fi ile kur\u015fun atan mevki sahibi ise, s\u00f6z\u00fc dinlenir. Bir rivayete g\u00f6re t\u00fcfek; makam ve memuriyettir.
\n\u0130bn-i \u015eirin’in kavlince kur\u015fun atmak; bir yere adam g\u00f6ndermektir. Kur\u015funun e\u011fri gitmesi, maksad\u0131n has\u0131l olmamas\u0131d\u0131r. Att\u0131\u011f\u0131 kur\u015funun sonsuza kadar gitti\u011fini g\u00f6renin, \u015f\u00f6hreti devaml\u0131 olur. Kur\u015fun bir kasaba, bir cami vb. yere d\u00fc\u015ferse, r\u00fcya sahibi orada n\u00fcfuz kazan\u0131r. Kudret sahibi olur.
\nKirmani ve Ebu Said’\u00fcl Vaaz yukar\u0131daki yorumlara ilaveten \u015funlar\u0131 s\u00f6yl\u00fcyorlar. T\u00fcfek kur\u015funlar\u0131, \u00e7ok mala i\u015farettir. Fi\u015fekli\u011finin dolu oldu\u011funu g\u00f6ren, mal biriktirir. Kur\u015funsuz fi\u015fek atmak, bir kad\u0131na talip olmakt\u0131r. Alt\u0131ndan imal edilmi\u015f kur\u015fun ise, mekruh (\u00e7irkin) bir i\u015fin haberine delalettir.
\nBaz\u0131 tabircilere g\u00f6re alt\u0131n kur\u015fun; c\u00f6mertli\u011fe, g\u00fcm\u00fc\u015f kur\u015fun; mala, demir kur\u015fun; kuvvete, ve sevince i\u015faret eder. Kur\u015funu d\u00fc\u015f\u00fcrmek; acz ifadesidir. Harpte kur\u015fun att\u0131\u011f\u0131n\u0131 g\u00f6renin, iyi bir \u015f\u00f6hreti olur. Kar\u015f\u0131l\u0131kl\u0131 olarak kur\u015fun at\u0131l\u0131rken, galip olan; hayatta ma\u011flup olur. Sar\u0131 d\u00f6kmeden kur\u015fun, hal hat\u0131r sordurmak \u00fczere adam g\u00f6ndermektir.
\n Camdan kur\u015fun g\u00f6ren, para i\u00e7in adam yollar.
\n(Kitab\u0131n yazar\u0131 Seyyid S\u00fcleyman t\u00fcfek, tabanca, kur\u015fun vb. i\u00e7in; eski b\u00fcy\u00fck tabircilerin ok, yay, kalkan vb. leri hakk\u0131ndaki yorumlar\u0131n\u0131 esas alm\u0131\u015f, bu aletleri o tefsirlere nispet ederek manaland\u0131rm\u0131\u015ft\u0131r.) <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcfek ve tabanca Tabiri T\u00fcfek ve tabanca, d\u00fc\u015fman\u0131 temsil eder. Elindeki t\u00fcfe\u011fi ate\u015fledi\u011fini g\u00f6ren, d\u00fc\u015fmanla kar\u015f\u0131 kar\u015f\u0131ya gelir. Kendisine silah at\u0131lan, hasm\u0131n\u0131n tecav\u00fcz\u00fcne u\u011frar. Mermi; yak\u0131c\u0131 s\u00f6z\u00fc temsil eder. Kendisine mermi isabet etti\u011fini g\u00f6ren, d\u00fc\u015fman\u0131ndan k\u00f6t\u00fc bir s\u00f6z i\u015fitir. Mermi y\u00fcz\u00fcnden yaralanan, d\u00fc\u015fman\u0131ndan zarar g\u00f6r\u00fcr. Att\u0131\u011f\u0131 kur\u015funu isabet ettiren, d\u00fc\u015fman\u0131na hasar verir. Kendisine at\u0131lan kur\u015fundan …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11878],"tags":[11850,11863,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12214,11935],"class_list":["post-7315","post","type-post","status-publish","format-standard","hentry","category-t","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-tufek-ve-tabanca-tabiri","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/7315","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=7315"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/7315\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=7315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=7315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=7315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}