{"id":78,"date":"2009-12-20T04:04:11","date_gmt":"2009-12-20T02:04:11","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=78"},"modified":"2009-12-20T04:04:11","modified_gmt":"2009-12-20T02:04:11","slug":"islamda-sehid-ve-sehadet","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/islamda-sehid-ve-sehadet\/","title":{"rendered":"\u0130slam’da \u015eehid ve \u015eehadet"},"content":{"rendered":"

\u0130<\/strong>SLAM’DA <\/strong>\u015e<\/strong>EH<\/strong>\u0130<\/strong>D VE <\/strong>\u015e<\/strong>EHADET<\/strong><\/p>\n

L\u00fc\u011fav\u00ee olarak, ‘\u015fe-hi-de’ <\/em><\/strong>fiilinden gelip <\/strong>feil <\/strong><\/em>vezninden s\u0131fat-\u0131 m\u00fc\u015febbehe <\/strong><\/em>olan, fail <\/em><\/strong>olarak \u015fahid, <\/em><\/strong>mef’ul <\/em>olarak da me\u015fhud <\/em><\/strong>anlamlar\u0131n\u0131 kapsayan ve ayn\u0131 zamanda, Esma-i <\/em><\/strong>H\u00fcsna-i \u0130l\u00e2h\u00eeyye’<\/em><\/strong>den <\/em>olan \u015fehid;<\/em><\/strong> <\/em>ve onun masdar\u0131 <\/em>olan \u015fehadet<\/em><\/strong> <\/em>(ve \u015fuh\u00fbd) kelimeleri, i\u015ftikaklar\u0131 ve m\u00fcradifleri ile birlikte, hem basar, <\/em>hem de basiret, <\/em>hem zahir\u00ee-d\u00fcnyev\u00ee, hem de bat\u0131n\u00ee-uhrev\u00ee cihetiyle..; “\u015eahid olma, \u015fahid olu\u015f, m\u00fc\u015fahede <\/em><\/strong>ve murakabe <\/em><\/strong>etme-eden, h\u00fcccet-delil <\/em><\/strong>ve \u00f6rnek olma-olan, m\u00fc\u015fahede edilen tasdik <\/em><\/strong>ve ikrar etme<\/em><\/strong> <\/em>ve eden, haz\u0131r<\/em><\/strong> <\/em>ve yard\u0131mc\u0131, huzurda olma<\/em><\/strong> <\/em>ve durma, hakem-hakim-kefil<\/em><\/strong> <\/em>ve vekil olma, g\u00f6rme<\/em><\/strong> <\/em>ve g\u00f6r\u00fclme, <\/em><\/strong>kesinle\u015ftirme<\/em><\/strong> <\/em>ve istikrara kavu\u015fma, koruma-korunma, bilme-erme<\/em><\/strong> <\/em>ve i’lan etme, g\u00fc\u00e7<\/em><\/strong> <\/em>ve kuvvete sahip olma, g\u00f6zlem<\/em><\/strong> <\/em>ve g\u00f6zetleme”<\/em><\/strong> <\/em>gibi., geni\u015f anlamlara gelmekte;… Ist\u0131lah\u00ee olarak da, “\u0130’la-y\u0131 kelimatullah ve fisebilillah Din-i \u0130slam’\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131 ve her t\u00fcrl\u00fc \u015firk – k\u00fcf\u00fcr – f\u0131sk ve zulm\u00fcn y\u0131k\u0131lmas\u0131 amac\u0131yla ‘halisen lillah’ yap\u0131lan \u0130slam\u00ee cihad ve mukatelede \u00f6l\u00fcme a\u015fk ve \u015fevkle ko\u015farak ebediyete intikal etmek…” <\/em><\/strong>gibi ulv\u00ee ve mukaddes anlamlar\u0131 ihtiva etmektedir…[1]<\/a><\/p>\n

Y\u00fcce Kitab-\u0131 Kerim’de, mezk\u00fcr anlamlar\u0131n tamam\u0131 ayr\u0131 ayr\u0131 s\u00f6z konusu edilmekte, muhtelif ayetlerde bu kelimelere (\u015fehid-<\/p>\n

\u015fehadet ve i\u015ftikaklar\u0131na) \u00e7ok m\u00fctenevv\u00ee ve \u015f\u00fcmullu anlamlar y\u00fcklenmektedir… Bunlardan verece\u011fimiz bir k\u0131s\u0131m \u00f6rneklerle konu daha iyi ve net olarak anla\u015f\u0131lm\u0131\u015f olacakt\u0131r:<\/p>\n

“Muhakkak ki Allah, melekler ve adaleti ikame eden ilim sahipleri \u015fahidlik etmi\u015ftir ki, O’ndan ba\u015fka ilah yoktur. (Evet,) Aziz ve Hakim olan O’ndan ba\u015fka ilah yoktur!” <\/strong>(Al-i \u0130mran: 18);<\/p>\n

“O’nun d\u0131\u015f\u0131nda tapmakta olduklar\u0131, \u015fefaatte bulunma\u011fa malik de\u011fildirler; ancak kendileri bilerek ‘hakka \u015fahidlik edenler’ m\u00fcstesnad\u0131r.” <\/strong>(Zuhruf: 86);<\/p>\n

“K\u0131yamet g\u00fcn\u00fcnde, ‘Biz bundan habersizdik!’ demeyesiniz diye, Rabbin \u00c2demo\u011fullar\u0131ndan, onlar\u0131n bellerinden z\u00fcrriyyetlerini ald\u0131 ve onlar\u0131 kendilerine ‘\u015fahid’ tuttu ve ‘Ben sizin Rabbiniz de\u011fil miyim?’ dedi. <\/strong>(Onlar da:) ‘Evet, <\/strong>(Rabbimiz oldu\u011funa) \u015fahid olduk!’ dediler.” <\/strong>(A’raf: 172);<\/p>\n

“Kendilerine apa\u00e7\u0131k deliller geldi\u011fi ve Peygamber’in ‘hak’ oldu\u011funa ‘\u015fahid’ olduklar\u0131 halde, imanlar\u0131ndan sonra k\u00fcfre sapan bir kavmi, Allah nas\u0131l hidayete eri\u015ftirir? Allah, zalimler kavmine hidayet etmez!”<\/strong> (Al-i <\/strong>\u0130mran: 86);<\/p>\n

“De ki: \u015eehadet bak\u0131m\u0131ndan hangi \u015fey daha b\u00fcy\u00fckt\u00fcr? De ki: ‘Allah benimle sizin aran\u0131zda \u015fahiddir. Sizi -ve kime ula\u015f\u0131rsa- kendisiyle uyar\u0131p-korkutmam i\u00e7in bana \u015fu Kur’an vahyedildi. Ger\u00e7ekten Allah’la beraber ba\u015fka ilahlar\u0131n da bulundu\u011funa siz mi \u015fahidlik ediyorsunuz?’ De ki: ‘Ben \u015fehadet etmem.’ De ki: ‘O, ancak bir tek olan \u0130lah’t\u0131r ve ger\u00e7ekten ben, sizin \u015firk ko\u015fmakta olduklar\u0131n\u0131zdan beriyim!’ <\/strong>” (En’am: 19);<\/p>\n

“Fakat Allah, sana indirdi\u011fi ile \u015fahidlik eder ki, O, bunu kendi ilmiyle indirmi\u015ftir. Ve <\/strong>(buna) melekler de \u015fahidlik <\/strong>ederler ve <\/strong>(zaten) \u015fahid olarak Allah k\u00e2fidir.” <\/strong>(Nisa: 166); “… Yeminlerinizin ba\u011flad\u0131\u011f\u0131 kimselere de paylar\u0131n\u0131 verin! Muhakkak ki Allah, her\u015feye \u015fehid oland\u0131r.” <\/strong>(Nisa: 33);2[2]<\/a><\/sup>…<\/p>\n

“\u0130\u00e7inizden baz\u0131lar\u0131 vard\u0131r ki, pek a\u011f\u0131r davran\u0131rlar. E\u011fer size bir musibet isabet ederse: ‘Allah bana in’am etti de onlarla beraber ‘\u015fehid’ olmad\u0131m <\/strong>(bulunmad\u0131m)’ der!” <\/strong>(Nisa: 72);<\/p>\n

“Ve i\u015fte sizi vasat bir \u00fcmmet k\u0131ld\u0131k. Ta ki siz, t\u00fcm \u0130nsanlar \u00fczerine ‘\u015fahidler’ olas\u0131n\u0131z, Resul de sizin \u00fczerinize ‘\u015fehid’ <\/strong>(\u00f6rnek-m\u00fcrak\u0131b) olsun!., <\/strong>(diye…)” (Bakara: 143);<\/p>\n

“Her \u00fcmmetten bir ‘\u015fehid’ getirdi\u011fimiz ve onlar\u0131n da \u00fczerine seni ‘\u015fehid’ olarak getirdi\u011fimiz zaman <\/strong>(onlar\u0131n) durumlar\u0131 nas\u0131l olacak?!.” <\/strong>(Nisa: 41);… Ayet-i Kerimeleri genel olarak, (s\u0131ras\u0131yla); \u015fehid<\/em><\/strong>in <\/em>(ve si\u011falar\u0131n\u0131n);… ‘\u015fahid-me\u015fhud, kendisinin <\/em><\/strong>ve ba\u015fkalar\u0131n\u0131n kendisine \u015fahid olu\u015fu, i’lan-tasdik <\/em><\/strong>ve kabul edi\u015f’, ‘uyan-itaat \u00fczere bulunan-do\u011frulayan’, ‘g\u00f6rmek, bilmek-\u00f6\u011frenmek-muttali olmak, basar ile m\u00fc\u015fahedeye <\/em><\/strong>ve basiret ile de yakine ula\u015fmak <\/em>ve ihticac etmek’, ‘hakem-hakim olma, h\u00fck\u00fcm <\/em>ve karar verme’, ‘ilzam etme-kesinle\u015ftirme’, ‘usvet\u00fcn-hasenet\u00fcn’, ‘n\u00fcmune-i imtisal’, ‘mukteda-bih’, ‘delil-h\u00fcccet’, ‘takip-kontrol-murakabe etme’, ‘isbatlama’, ‘ni\u015fan ve alamet k\u0131lma’ <\/em><\/strong>gibi., \u00e7ok kapsaml\u0131 ve muhtelif boyutlu anlamlar\u0131 ihtiv\u00e2 ve ifade etmektedir…<\/p>\n

Hayat\u0131n ve m\u00fckevven\u00e2t\u0131n b\u00fct\u00fcn s\u0131rlar\u0131n\u0131 mutazamm\u0131n bulunan, her \u015feye her y\u00f6nden \u0131\u015f\u0131k tutucu ve yol g\u00f6sterici \u0130l\u00e2h\u00ee \u00f6zellikleri ta\u015f\u0131yan Kur’an-\u0131 Kerim’in, konuyla (\u015fehid, \u015fehadet vb. ile) al\u00e2kal\u0131 olan ayet-i kerimelerinin bir k\u0131sm\u0131n\u0131 daha sunmaya devam ediyoruz:<\/p>\n

“Rabbinden apa\u00e7\u0131k bir ‘beyyine’ \u00fczerinde bulunan, O’nu, O’ndan bir ‘\u015fahid’in <\/strong>(Kur’an, ak\u0131l-istidlal veya mucizenin) izledi\u011fi, ayr\u0131ca kendisinden \u00f6nce bir ‘imam’ ve bir ‘rahmet’ olarak Musa’n\u0131n kitab\u0131 <\/strong>(kendisini do\u011frulay\u0131c\u0131) olan kimse <\/strong>(inkarc\u0131lar gibi) midir?…” <\/strong>(Hud: 17);<\/p>\n

“\u015e\u00fcphesiz, biz seni bir ‘\u015fahid’, bir ‘m\u00fcjdeleyici’ ve bir ‘inzar edici’ olarak irsal ettik. Ki, <\/strong>(m\u00fc’minler olarak hepiniz) Allah’a ve Resul\u00fc’ne iman edesiniz ve ona destek olas\u0131n\u0131z ve ona sayg\u0131 g\u00f6steresiniz ve sabah-ak\u015fam O’nu te\u015fbih edesiniz!..”<\/strong><\/p>\n

(Feth: 8-9);<\/p>\n

“Hi\u00e7 \u015f\u00fcphesiz biz size, \u00fczerinize ‘\u015fahid’ olacak bir resul g\u00f6nderdik. Fir’avn’a da bir ‘resul’ g\u00f6nderdi\u011fimiz gibi!… Fakat, Fir’avn resule isyan etti, biz de onu, pek vahim bir tarzda yakalay\u0131verdik.”<\/strong> (M\u00fczemmil: 15-16);<\/p>\n

“Rabbimiz! \u0130ndirdi\u011fine inand\u0131k ve Peygamber’e uyduk. B\u00f6ylece bizi ‘\u015fahidlerle beraber’ yaz!”<\/strong> (Al-i \u0130mran: 53);<\/p>\n

“Resul’e indirileni dinlediklerinde, ‘hakk\u0131’ tan\u0131d\u0131klar\u0131ndan dolay\u0131 g\u00f6zlerinden ya\u015flar bo\u015fand\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn.<\/strong> (Ve:) ‘Rabbimiz! iman ettik, \u00f6yleyse bizi <\/strong>(hakka) \u015fahidlerle beraber yaz!’ “<\/strong> (Maide: 83);<\/p>\n

“Hani Allah, peygamberlerden misak alm\u0131\u015ft\u0131 da: ‘ Andolsun size kitap ve hikmetten verip, sonra size beraberinizdekini do\u011frulayan bir peygamber geldi\u011finde ona kesin olarak iman edecek ve ona yard\u0131mda bulunacaks\u0131n\u0131z!’ demi\u015fti ki: ‘Bunu ikrar ettiniz ve bu a\u011f\u0131r y\u00fck\u00fcm\u00fc ald\u0131n\u0131z m\u0131?’ Onlar: ‘\u0130krar ettik’ demi\u015flerdi de: ‘\u00d6yleyse ‘\u015fahid’ olun, ben de sizinle beraber ‘\u015fahid’ olanlardan\u0131m!’ demi\u015fti.”<\/strong> (Al-i \u0130mran: 81);<\/p>\n

“(Havariler): ‘Ondan yemek istiyoruz ve kalplerimiz tatmin olsun ve senin de ger\u00e7ekten bize do\u011fru s\u00f6yledi\u011fini bilelim ve buna ‘\u015fahid’ olanlardan olal\u0131m!’ demi\u015flerdi.”<\/strong><\/p>\n

(Maide: 113);<\/p>\n

(\u0130brahim): ‘Hay\u0131r’ dedi. ‘Sizin Rabbiniz, g\u00f6klerin ve yerin Rabbidir ki, onlar\u0131 O yaratm\u0131\u015ft\u0131r. Ve ben de buna ‘\u015fahid’ olanlardan\u0131m!’ ” <\/strong>(Enbiya: 56);<\/p>\n

“E\u011fer siz bir yara ald\u0131ysan\u0131z, o kavme de <\/strong>(Bedir’de) benzeri bir yara de\u011fmi\u015ftir. \u0130\u015fte b\u00f6ylece biz, o g\u00fcnleri, insanlar aras\u0131nda ‘devl’ ettiririz. Bu<\/strong> (tedav\u00fcl-devletli k\u0131l\u0131\u015f), Allah’\u0131n, iman edenleri belirginle\u015ftirmesi ve sizden de ‘\u015fehidler’ edinmesi i\u00e7indir. Allah, \u015f\u00fcphesiz zalimleri sevmez!”<\/strong> (Al-i \u0130mran: 140);<\/p>\n

“Kim ki Allah’a ve Resul’e itaat ederse, i\u015fte onlar, Allah’\u0131n kendilerine ‘ni’met verdi\u011fi’ peygamberler, s\u0131dd\u0131klar, ‘\u015fehidler’ ve s\u00e2lihlerle beraberdir. Onlar, ne g\u00fczel arkada\u015ft\u0131r!..” <\/strong>(Nisa: 69);<\/p>\n

“Kendisini tek olarak <\/strong>(yapayaln\u0131z) yaratt\u0131\u011f\u0131m <\/strong>(\u015fu adam)\u0131 bana b\u0131rak. Ki ben ona, alabildi\u011fine geni\u015f kapsaml\u0131 bir mal ve <\/strong>g\u00f6z \u00f6n\u00fcnde-haz\u0131r <\/strong>(\u015fuh\u00fbden) o\u011fullar verdim. Ve \u00f6n\u00fcne say\u0131s\u0131z <\/strong>f\u0131rsat ve imk\u00e2nlar\u0131 d\u00f6\u015feyip-serdim!” <\/strong>(M\u00fcddessir: 11-14);<\/p>\n

“Andolsun bur\u00e7lar\u0131 olan g\u00f6\u011fe! O, vaadedilen g\u00fcne!.. Ve ‘\u015fahide’ ve ‘me\u015fhude’!..; Kahrolsun ‘ashab-\u0131 uhdud!’ ki, tutu\u015fturucu-yak\u0131t dolu bir ate\u015f! <\/strong>(ile m\u00fc’minleri yakm\u0131\u015flard\u0131!) ve kendileri de <\/strong>(hende\u011fin kenar\u0131) \u00fczerinde oturuyor, m\u00fc’minlere <\/strong>yapt\u0131klar\u0131 <\/strong>(o \u015fenaatlar\u0131)n\u0131 tema\u015fa <\/strong>(\u015fuh\u00fbd) ediyorlard\u0131. Onlardan <\/strong>(m\u00fc’minlerden), sadece Aziz ve Hamid olan Allah’a iman <\/strong>ettiklerinden dolay\u0131 ‘intikam’ al\u0131yorlard\u0131. O <\/strong>(Allah) ki, g\u00f6klerin <\/strong>ve yerin m\u00fclk\u00fc O’nundur. Allah, her \u015feyin \u00fczerinde ‘\u015fahid’ oland\u0131r.” <\/strong>(Bur\u00fbc: 1-9); \u0130laahir…<\/p>\n

Mezk\u00fbr ayet-i kerimelerde; ak\u0131l, Kur’an, mu’cize, yard\u0131mc\u0131 g\u00fc\u00e7, y\u00f6n verici-y\u00f6nlendirme, yol g\u00f6sterici-g\u00f6sterme, tebli\u011f <\/em>ve da’vet edici, inanma-inand\u0131rma <\/em>ve mutmain olma, hakka teksif-i nazar etme<\/em><\/strong> <\/em>ve onda erime, tan\u0131ma-tan\u0131tma, kesin kanaat, k\u00fcnh\u00fcne vukufiyet<\/em><\/strong> <\/em>ve teslimiyet, d\u00fc\u015fmandan al\u0131nan darbe ile imtiyazl\u0131 olma-\u015fehid olma, hakk\u0131n hak<\/em><\/strong> <\/em>ve bat\u0131l\u0131n da bat\u0131l <\/em><\/strong>olu\u015funa a\u015fina olma <\/em><\/strong>ve onu<\/em><\/strong> ilan etme, vas\u0131l olu\u015f, g\u00f6zde-ra\u011fbette<\/strong> <\/em>ve huzurda olu\u015f, parlak-ayd\u0131nl\u0131k, g\u00fc\u00e7l\u00fc – kudretli – g\u00f6zetleyici, tema\u015fa etme, toplan\u0131lan <\/em>ve azm-\u00fc cezm <\/em><\/strong>gibi., \u00e7ok geni\u015f anlamlar\u0131 bulunan \u015fehid <\/em><\/strong>ve \u015fehadet <\/em><\/strong>(ve m\u00fc\u015ftaklar\u0131 olan kelimeler)in muhtelif vecihleri ve boyutlar\u0131 bulunmaktad\u0131r. Ki bunlar:<\/p>\n

A\/a-) Allah-u Teala’n\u0131n (cc), bizzat kendisine olan \u015fehadeti..<\/em><\/strong><\/p>\n

A\/b-) Allah-u Teala’n\u0131n, kendi sun’una, ef’aline<\/em><\/strong> <\/em>ve kudretine<\/em><\/strong> <\/em>olan \u015fehadeti..<\/em><\/strong><\/p>\n

A\/c-) Allah-u Teala’n\u0131n, mahlukat\u0131na y\u00f6nelik<\/em><\/strong> <\/em>olan, ve; 1-) Gidi\u015fatlar\u0131n\u0131-hal ve vaziyetlerini g\u00f6zleyici.. 2-) Ba\u015fta enbiya (as) olarak, s\u00e2lih kullar\u0131n\u0131 ve fiillerini tasdik edici <\/em><\/strong>ve destekleyici.. <\/em><\/strong>cihetleri bulunan \u015fehadetleri…<\/em><\/strong><\/p>\n

B\/a-) Mahl\u00fbkat\u0131n, b\u00e2husus-ba\u015fta neb\u00eeler ve s\u00e2lihler olarak-insanlar\u0131n, Allah-u Teal\u00e2’ya (cc) olan \u00e7ok y\u00f6nl\u00fc \u015fehadetleri…<\/em><\/strong><\/p>\n

B\/b-) Keza, insanlar\u0131n, \u00e2lem-i gaybe <\/em>ve sakinlerine-temel <\/em><\/strong>unsurlar\u0131na <\/em><\/strong>olan manev\u00ee-gayb\u00ee \u015fehadetleri…<\/em><\/strong><\/p>\n

B\/c-) \u0130nsanlar\u0131n, Din-i Hakk’<\/em><\/strong>a. ve t\u00fcm umde-ahk\u00e2m ve prensiplerine olan \u015fehadetleri.. <\/em>Ve n\u00fcb\u00fcvvet<\/em><\/strong>in <\/em><\/strong>misyonuna tabi olucu \u015fehadetleri…<\/em><\/strong><\/p>\n

B\/d-) \u0130nsanlar\u0131n (m\u00fc’minlerin), hakk\u0131n z\u0131dd\u0131 <\/em><\/strong>olan t\u00fcm bat\u0131llar\u0131n <\/em><\/strong>butlaniyetine olan kesin \u015fehadetleri…<\/em><\/strong><\/p>\n

B\/e-) M\u00fc’minlerin, kendilerine ve biribirlerine y\u00f6nelik muhasebe <\/em><\/strong>ve murakabe <\/em><\/strong>edici, yahut da tasdik edici, <\/em><\/strong>yani do\u011fru <\/em><\/strong>veya yanl\u0131\u015f <\/em><\/strong>olu\u015fumlarda hakemli\u011fi <\/em><\/strong>muhtev\u00ee olan \u015fehadet <\/em><\/strong>ve ‘\u015fehidlik-\u015fahidlik.<\/em>.. <\/strong>\u0130lh.<\/p>\n

Bu \u015fehid <\/em><\/strong>– \u015fahid <\/strong><\/em>olu\u015f ve \u015fehadet – \u015fuh\u00fbd – me\u015fhud <\/em><\/strong>kavramlar\u0131n\u0131n mezk\u00fcr vecih ve boyutlar\u0131n\u0131n da muhtelif cilveleri-tecellileri ve tezah\u00fcrleri bulundu\u011fu-bulunaca\u011f\u0131 izahtan v\u00e2restedir… Tabiat\u0131yla konumuz olan “Allah yolunda ve \u0130’la-y\u0131 Kelimetullah <\/em><\/strong>i\u00e7in cihad ederek-sava\u015farak \u00f6len..<\/em><\/strong>” <\/em>yani “‘\u015fehid’ olan ve ‘\u015fehadet’ \u015ferbetini i\u00e7en..” <\/em><\/strong>boyutunu bahis konusu etmekle yetinecek, di\u011fer boyutlardan sarf-\u0131 nazar etmek zorunda kalaca\u011f\u0131z… Zira; gerek konunun, gerekse sahifelerin istiab hacminin buna m\u00fcsait olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r…<\/p>\n

Konuya \u0131\u015f\u0131k<\/em><\/strong> <\/em>tutacak ve daha geni\u015f anlamlar kazand\u0131racak olan \u015fu ayet-i kerimelerin de kaydedilmesi faydal\u0131 olacakt\u0131r:<\/p>\n

“Ey iman edenler! Allah i\u00e7in, ‘hakk\u0131’ ‘ikame eden kaimler’ ve adaletle ‘\u015fahid’ olanlardan olun!..” <\/strong>(Maide: 8);<\/p>\n

“Yer, Rabbinin nuruyla ‘i\u015frak’ edip par\u0131ldad\u0131!; <\/strong>(ortaya) kitap da kondu. Peygamber ve ‘\u015fehidler’ de getirildi.. Ve aralar\u0131nda ‘hak’ ile h\u00fck\u00fcm verildi. Onlar, zulme u\u011frat\u0131lmazlar!” <\/strong>(Z\u00fcmer: 69);<\/p>\n

“Allah’a ve O’nun Resul\u00fc’ne iman edenler; i\u015fte onlar Rableri kat\u0131nda s\u0131dd\u0131klar ve ‘\u015fehidler’dir. Onlar\u0131n ecirleri ve ‘nurlar\u0131’ vard\u0131r. K\u00fcfredip de ayetlerimizi yalanlayanlar ise; i\u015fte onlar cehennem eshab\u0131d\u0131r.” <\/strong>(Hadid: 19);<\/p>\n

“De ki: Yap\u0131p-edin! Allah sizin yapt\u0131klar\u0131n\u0131z\u0131 g\u00f6recektir, O’nun Resul\u00fc ve m\u00fc’minler de! <\/strong>(g\u00f6receklerdir). Yak\u0131nda, hem ‘\u011fayb\u0131’ hem ‘\u015fehadeti’ bilene d\u00f6nd\u00fcr\u00fcleceksiniz. Ve O, size, yapt\u0131klar\u0131n\u0131z\u0131 haber verecektir.” <\/strong>(Tevbe: 105);<\/p>\n

“O (Allah) ‘\u011fayb\u0131’ da, ‘\u015fehadeti’ de bilendir. (Ve O) \u00e7ok <\/strong>b\u00fcy\u00fckt\u00fcr, \u00e7ok y\u00fccedir!” <\/strong>(Ra’d: 9)[3]<\/a>;<\/p>\n

“Onlar ki, emanetlerine ve ahidlerine riayet ederler. Ve onlar ki ‘\u015fehadetlerini’ ikame ederler <\/strong>(kaim olurlar)! Ve onlar <\/strong>ki, namazlar\u0131n\u0131 muhafaza ederler!..” <\/strong>(Me\u00e2ric: 32-34);<\/p>\n

“Ahiret azab\u0131ndan korkanlar i\u00e7in bunda kesin ayetler vard\u0131r. O, b\u00fct\u00fcn insanlar\u0131n kendisinde toplanaca\u011f\u0131 bir g\u00fcnd\u00fcr ve o g\u00fcn, bir ‘yevm-i me\u015fhud’dur.” <\/strong>(Hud: 103);<\/p>\n

“G\u00fcne\u015fin kaymas\u0131ndan, gecenin kararmas\u0131na kadar namaz\u0131 ikame et! Ve ‘fecir’ Kur’an’\u0131n\u0131 da! <\/strong>(ikame et!). \u00c7\u00fcnk\u00fc <\/strong>‘fecir Kur’an’\u0131’, ‘me\u015fhud’ oland\u0131r!” <\/strong>(\u0130sra: 78) Ayet-i kerimeleri, Kur’an-\u0131 Kerim’in ar\u015f-\u0131 nuran\u00eesinden<\/em><\/strong> <\/em>sa\u00e7t\u0131\u011f\u0131 muhtelif ve kapsaml\u0131 \u0130l\u00e2h\u00ee \u0131\u015f\u0131klarla, konumuzu da ayd\u0131nlatmakta; gidece\u011fimiz yerleri ve ataca\u011f\u0131m\u0131z ad\u0131mlar\u0131 tek tek g\u00f6stermektedir…<\/p>\n

Mezk\u00fbr ayetlerin, hatta b\u00fct\u00fcn\u00fcyle Kur’an-\u0131 Kerim’in z\u00ee-\u015fuur ve m\u00fc\u015f\u00e2hhas tecellisi olan, (tekvin\u00ee olarak ‘genel’, te\u015fri\u00ee ve irad\u00ee olarak da ‘\u00f6zel’) Esma-i \u0130l\u00e2h\u00eeyye<\/em><\/strong>nin ayine-i cami\u00ee<\/em><\/strong> <\/em>ve ma’kes ve cilvesi-\u015fu’lesi olan \u015fehid;.. <\/em><\/strong>Din-i \u0130slam’\u0131n ihya <\/em>ve ibkasmm, <\/em>\u015firk ve k\u00fcfr\u00fcn imha ve ifn\u00e2s\u0131n\u0131n saiki ve vesilesi durumunda bulunan, bundan dolay\u0131 da sonsuz \u0130l\u00e2h\u00ee takdir-taltif ve medh-\u00fc senay<\/em>a mazhar ve sez\u00e2 olan m\u00fccahid m\u00fc’minlerin, en \u00f6nde ve zirvede bulunanlar\u0131ndand\u0131r… Evet;<\/p>\n

“\u0130nsanlardan\u00a0\u00a0 \u00f6ylesi\u00a0 de\u00a0 vard\u0131r\u00a0 ki,\u00a0 Allah’\u0131n\u00a0\u00a0 r\u0131zas\u0131n\u0131<\/strong><\/p>\n

ara<\/strong>(y\u0131p kazan)mak amac\u0131yla, <\/strong>(cennet kar\u015f\u0131l\u0131\u011f\u0131) nefsini sat\u0131n al\u0131r. <\/strong>Allah, kullar\u0131na \u00e7ok \u015fefkatlidir!” <\/strong>(Bakara: 207);<\/p>\n

“\u00d6yleyse, d\u00fcnya hayat\u0131na kar\u015f\u0131l\u0131k ahireti sat\u0131n alanlar, Allah yolunda sava\u015fs\u0131nlar! Kim, Allah yolunda sava\u015f\u0131rken \u00f6ld\u00fcr\u00fcl\u00fcr veya galip gelirse, ona b\u00fcy\u00fck bir ecir verece\u011fiz!”<\/strong><\/p>\n

(Nisa: 74);<\/p>\n

“M\u00fc’minlerden \u00f6yle erkek-adamlar vard\u0131r ki, \u00fczerinde Allah ile yapt\u0131klar\u0131 ahide sadakat g\u00f6sterdiler. B\u00f6ylece; onlardan kimi ada\u011f\u0131n\u0131 ger\u00e7ekle\u015ftirdi <\/strong>(\u015fehid oldu), kimi de <\/strong>(\u015fehid olmay\u0131) beklemektedir. Onlar, hi\u00e7bir bedel ile <\/strong>(ahidlerini) de\u011fi\u015ftirmediler.” <\/strong>(Ahzab: 23);<\/p>\n

“Muhakkak ki Allah, m\u00fc’minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131 cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Onlar, Allah yolunda \u00f6ld\u00fcr\u00fcrler ve \u00f6ld\u00fcr\u00fcl\u00fcrler…” <\/strong>(Tevbe: 111);.. gibi ayetlerle, kahramanl\u0131klar\u0131 terenn\u00fcm edilen y\u00fcce \u015fehidler;<\/p>\n

“Cihad\u0131 terk eden \u00fcmmetlerin-milletlerin zillete d\u00fc\u015fece\u011fini.. <\/em>‘[4]<\/a>;<\/p>\n

“Cihada niyet etmeden \u00f6lenlerin ‘nifak’ \u015fu’besi \u00fczerine \u00f6lece\u011fini.. “<\/em>[5]<\/a>; “Cihad i\u00e7in her t\u00fcrl\u00fc silah-binek haz\u0131rl\u0131\u011f\u0131n\u0131n \u015fart oldu\u011funu..”<\/em>[6]<\/a> “En faziletli cihad\u0131n ‘en \u00f6n saflarda’ ve ‘ribat’ halinde-g\u00f6\u011f\u00fcs g\u00f6\u011f\u00fcse olan\u0131n oldu\u011funu “<\/em>[7]<\/a>; <\/em>ve, “Cihaddan-sava\u015ftan <\/em>ka\u00e7man\u0131n da, asla imanla ba\u011fda\u015famayaca\u011f\u0131n\u0131..\u201d<\/em>[8]<\/a> <\/em>;.. Yakinen bilen, ve;<\/p>\n

“Cennetin, k\u0131l\u0131\u00e7lar\u0131n g\u00f6lgesi alt\u0131nda oldu\u011funun!”[9]<\/strong><\/a>; “Cennetin kap\u0131lar\u0131n\u0131n, k\u0131l\u0131\u00e7-silah anahtarlar\u0131yla a\u00e7\u0131laca\u011f\u0131n\u0131n!<\/em>“[10]<\/a>;… \u015fuur ve bilincinde olan k\u00e2mil m\u00fc’min <\/em><\/strong>ve yi\u011fit m\u00fccahidlerdir… Bu y\u00fcce halet-i ruh\u00eeyeleri, kendilerini visal-i hakka <\/em><\/strong>ve makam-\u0131 \u015fehadete ve \u015fuh\u00fbda \u00ees\u00e2l etmi\u015ftir… Bu ulv\u00ee haslettir ki; \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n, “bizim d\u00fcnyaya ve hayata olan ra\u011fbetimiz derecesinde ve hatta daha ziyade, “onlar \u00f6l\u00fcme ra\u011fbet <\/em>ediyor ve onun i\u00e7in yar\u0131\u015f\u0131yorlar!…” <\/em>Hayret-engiz itiraflar\u0131na (s\u00fcrekli olarak) sebep olmu\u015ftur… Bundan dolay\u0131 Y\u00fcce Rabbimiz (cc), kendilerini fed\u00e2iy\u00e2ne<\/em>.<\/strong> bir tarzda d\u00fc\u015fman saflar\u0131na ve toplumlar\u0131na vuran \u0130slam yi\u011fitlerini d\u00e2sit\u00e2n\u00ee <\/em><\/strong>bir \u00fcslupla \u00f6vmektedir:<\/p>\n

“Andolsun <\/strong>(cihad meydanlar\u0131nda) soluk solu\u011fa ko\u015fan <\/strong>(at)Iara!.. <\/strong>(T\u0131rnaklar\u0131yla) ate\u015f \u00e7ak\u0131p <\/strong>(k\u0131v\u0131lc\u0131mlar) sa\u00e7anlara!.. <\/strong>Sabah vakti <\/strong>(d\u00fc\u015fmana) bask\u0131n yapanlara!., derken, orada tozu <\/strong>dumana katanlara!.. Bununla, bir <\/strong>(d\u00fc\u015fman) toplulu\u011funun ta <\/strong>orta yerine kadar dalanlara!…” <\/strong>(Adiyat: 1-5);…[11]<\/a><\/p>\n

Bu gibi ve daha nice \u0130l\u00e2h\u00ee s\u0131r ve hikmetlere mebn\u00ee olarak, Allah-u Te\u00e2l\u00e2(cc) taraf\u0131ndan, m\u00fccahidlerin \u00f6nc\u00fcleri olan \u015fehidler \u00f6v\u00fclmeye devam edilmektedir:<\/p>\n

“Ey iman edenler! ‘Sab\u0131rla ve namazla’ <\/strong>(Allah’tan) yard\u0131m dileyin! Muhakkak ki Allah, sabredenlerle beraberdir. Ve sak\u0131n, Allah yolunda \u00f6ld\u00fcr\u00fcl\u00fcnlere ‘\u00f6l\u00fcler’ demeyin! Bilakis, onlar diridirler; fakat, siz bunun \u015fuurunda de\u011filsiniz!..” <\/strong>(Bakara: 153-154);.<\/p>\n

“Andolsun, e\u011fer Allah yolunda \u00f6ld\u00fcr\u00fcl\u00fcr yada \u00f6l\u00fcrseniz, Allah’tan olan bir ma\u011ffiret ve bir rahmet, onlar\u0131n b\u00fct\u00fcn toplamakta olduklar\u0131ndan daha hay\u0131rl\u0131d\u0131r!. Andolsun, \u00f6lseniz de, \u00f6ld\u00fcr\u00fcl\u00fcrseniz de \u015f\u00fcphesiz, Allah’a<\/strong> (var\u0131p O’nun huzurunda) toplanacaks\u0131n\u0131z.”<\/strong> (Al-i \u0130mran: 157-158);<\/p>\n

“Allah yolunda \u00f6ld\u00fcr\u00fclenleri sak\u0131n \u00f6l\u00fcler saymay\u0131n. Hay\u0131r, <\/strong>(bilakis) onlar, Rableri kat\u0131nda diridirler,<\/strong> (hem de) r\u0131z\u0131klanmaktad\u0131rlar. Allah’\u0131n kendi fazl\u0131ndan onlara verdikleriyle sevin\u00e7 i\u00e7indedirler. Onlara arkalar\u0131ndan hen\u00fcz ula\u015fmayanlara m\u00fcjdeler vermektedirler ki, onlara hi\u00e7bir korku yoktur ve mahzun da olacak de\u011fillerdir!..” <\/strong>(Al-i \u0130mran: 169-170);<\/p>\n

“\u0130yi bilin ki, Allah’\u0131n velilerine asla korku yoktur ve onlar mahzun da olmayacaklard\u0131r. Onlar, iman edenler ve ‘takva’ya ermi\u015f olanlard\u0131r. Onlar i\u00e7in, d\u00fcnya hayat\u0131nda da ahirette de m\u00fcjde vard\u0131r. Allah’\u0131n ‘kelimeleri’ i\u00e7in asla de\u011fi\u015fiklik yoktur! \u0130\u015fte, b\u00fcy\u00fck kurtulu\u015f ve mutluluk budur!”<\/strong> (Y\u00fbnus: 62-64)[12]<\/a>;<\/p>\n

“Onlar ‘adn’ cennetlerine girerler; babalar\u0131ndan, e\u015flerinden ve soylar\u0131ndan ‘s\u00e2lih davran\u0131\u015flarda’ bulunanlar da!..(Adn cennetine girerler!) Ve melekler de, her kap\u0131dan onlar\u0131n yan\u0131na girip: ‘Sabretti\u011finize mukabil, size selam olsun! \u0130\u015fte <\/strong>(g\u00f6rd\u00fcn\u00fcz!), d\u00e2r’\u0131n (d\u00fcnyan\u0131n) ‘akibeti’<\/strong> (olan cennet); ne g\u00fczel!..”<\/strong> (Ra’d: 23-24);[13]<\/a>;.. Ayet-i kerimeleri, \u00f6zellikle \u015fehidleri tebcil etmekte, Allah-u Te\u00e2l\u00e2’n\u0131n (cc) yan\u0131nda ne kadar k\u0131ymetli ve faziletli olduklar\u0131n\u0131 g\u00f6stermektedir…<\/p>\n

“… O’ndan ba\u015fka ilah yoktur, O’nun ‘vech’inden ba\u015fka <\/strong>her \u015fey helak olucudur!…” <\/strong>(Kasas: 88) Ayet-i kerimesinin m\u00fcfeessiri durumunda olan;<\/p>\n

“Sur’a \u00fcflendi<\/strong>(\u011finde), ‘Allah’\u0131n diledikleri hari\u00e7’, g\u00f6klerde ve yerde bulunanlar\u0131n hepsi hemen \u00e7arp\u0131l\u0131p-y\u0131k\u0131l\u0131verecektir. Sonra ona bir daha \u00fcflenince, hemen aya\u011fa kalk\u0131p bakakalacaklard\u0131r!” <\/strong>(Z\u00fcmer: 68) Ayetinde ge\u00e7en; ” ‘Allah’\u0131n diledikleri hari\u00e7’ denip de, Allah’\u0131n d\u00fc\u015f\u00fcp-\u00f6lmelerini istemedi\u011fi ve istisna etti\u011fi kimselerin kim oldu\u011funu? ” <\/em>soran Resul-\u00fc Ekrem (sav)’e, Hz. Cebrail; “Onlar, Allah yolunda \u015fehid olanlard\u0131r!” <\/em>cevab\u0131n\u0131 vermi\u015f[14]<\/a>, b\u00f6ylece, \u015fehidlerin ulv\u00ee derecelerini bir daha te’yid etmi\u015ftir. Ki, zaten mezk\u00fcr ayetin siyak\u0131 olan;<\/p>\n

“Yery\u00fcz\u00fc Rabbinin nuru ile par\u0131lday\u0131p-ayd\u0131nlan\u0131r. <\/strong>(ortaya) kitap da konulur; peygamberler ve \u015fehidler getirilir; <\/strong>(insanlar\u0131n) aralar\u0131nda hak ile h\u00fck\u00fcm verilir ve onlara asla <\/strong>zul\u00fcm <\/strong>(haks\u0131zl\u0131k) edilmez!” <\/strong>(Z\u00fcmer: 69) Ayetinde ge\u00e7en peygamberler ve \u015fehidler <\/em>ifadesi, (Hz. Cebrail’in beyan\u0131ndan sonra), mezk\u00fcr (Z\u00fcmer: 68) ayetteki istisna<\/em><\/strong>s\u0131n\u0131n <\/em>izah\u0131 ve tefsiri oldu\u011funu isbatlam\u0131\u015f bulunmaktad\u0131r…<\/p>\n

Peygamberlerin (as) ve Eimme-i Ma’sume’<\/em><\/strong>nin <\/em>(as) se\u00e7ilme <\/em>ve m\u00fcmtaz <\/em>k\u0131l\u0131nmalar\u0131, nas\u0131l ki \u0130l\u00e2h\u00ee nass<\/em>larla tescil edilmi\u015f ise, \u015fehidlerin <\/em>de di\u011fer veli ve s\u00e2lih kullardan farkl\u0131 bir imtiyaza sahip bulunduklar\u0131 da, keza, yine nasslarla tebyin ve tasrih edilmi\u015f olmaktad\u0131r. Ki; Din-i Hakk’\u0131 p\u00e2k kanlar\u0131yla sulayarak ihya ve ibka eden, buna vesile <\/em><\/strong>k\u0131l\u0131nan \u015fehidlerin bu derece taltif-takdir ve tebcil k\u0131l\u0131nmalar\u0131, gayet tabi\u00eedir…<\/p>\n

\u015eu ayet-i kerimeler dahi, bu \u0130l\u00e2h\u00ee ihsan ve in’amlar\u0131n tadat edilmesi z\u0131mn\u0131ndad\u0131r:<\/p>\n

“Allah’a ve Resul’e kim itaat ederse, i\u015fte onlar; Allah’\u0131n kendilerine ni’met verdi\u011fi ‘peygamberler’, ‘s\u0131dd\u0131klar’, ‘\u015fehidler’ <\/strong>ve ‘salihlerle’ beraberdir. Bunlar ne g\u00fczel arkada\u015ft\u0131r!…” <\/strong>(Nisa: 69)[15]<\/a>; ve bizler, her namazda ve zamanda; “… Bizi ‘s\u0131rat-\u0131 m\u00fcstakime’ hidayet eyle, \u015funlar\u0131n s\u0131rat\u0131na ki; \u00fczerlerine ni’metler <\/strong>(ya\u011fd\u0131r\u0131p) verdin…” <\/strong>(Fatiha: 6-7) Du\u00e2 ve niyaz\u0131yla beraber<\/em><\/strong> <\/em>olmay\u0131 istedi\u011fimiz ve onun a\u015fk\u0131yla yand\u0131\u011f\u0131m\u0131z o arkada\u015flar, ger\u00e7ekten, ‘… ne de g\u00fczel arkada\u015ft\u0131rlar!…<\/strong>‘<\/em><\/p>\n

Hatta, (ta’bir caiz ise) Allah-u Te\u00e2l\u00e2(cc) dahi, \u015fehidlere <\/em><\/strong>olan sevgisi ve ra\u011fbeti vesilesiyle, cihad<\/em>da, <\/em>m\u00fcsl\u00fcmanlarm bazen yara almas\u0131n\u0131 <\/em>takdir etmi\u015f bulunmakta, bununla \u015fehidli\u011fin <\/em>bir mektep ve meslek olarak devam\u0131n\u0131 (Allah-u A’lem) ama\u00e7lamaktad\u0131r. Ki, \u015fu ayet de buna i\u015faret etmektedir:<\/p>\n

“E\u011fer siz,<\/strong> (Uhud’da) bir ‘yara’ ald\u0131ysan\u0131z, o kavme de <\/strong>benzeri bir ‘yara’ <\/strong>(Bedir’de) de\u011fmi\u015ftir. O g\u00fcnleri; biz onlar\u0131, <\/strong>insanlar aras\u0131nda ‘devl’ <\/strong>(m\u00fctedavil) ettirir-dururuz. Bu, Allah’\u0131n, ‘iman edenleri belirlemesi’ ve sizden de ‘\u015fehidler’ ittihaz edinmesi i\u00e7indir. Allah, zalimleri asla sevmez!” <\/strong>(Al-i \u0130mran: 140) Ayet-i kerimesi, a\u00e7\u0131k\u00e7a, Allah-u Te\u00e2l\u00e2’n\u0131n (cc) kendisi i\u00e7in \u015fehidler ittih\u00e2z edindi\u011fini, bunun i\u00e7in de, S\u00fcnnetullah <\/em><\/strong>gere\u011fi olan vesileler vaz’ etti\u011fini beyan etmektedir…[16]<\/a><\/p>\n

\u015eu hadis-i \u015ferif de bu hususu n\u00e2t\u0131k bulunmaktad\u0131r:<\/p>\n

“\u00dc\u00e7 s\u0131n\u0131f<\/em>‘(insan) vard\u0131r ki, Allah onlar\u0131 sever, onlara g\u00fcler <\/em>ve onlardan raz\u0131 olur: <\/em>(Onlar\u0131 m\u00fcjdeler) bir d\u00fc\u015fman toplulu\u011fu belirince, Allah azze ve celle i\u00e7in, can\u0131 ile onlara kar\u015f\u0131 sava\u015f\u0131r. <\/em>B\u00f6ylece, ya \u00f6ld\u00fcr\u00fcl\u00fcr <\/em>(\u015fehid olur), ya da Allah kendisine nusret verir, k\u00e2fi gelir.\u00a0 Ve:\u00a0\u00a0 ‘\u015eu kuluma bak\u0131n\u0131z!’ sabredip de can\u0131yla benim i\u00e7in nas\u0131l sava\u015ft\u0131?., buyurur <\/em>(Ve onurla \u00f6v\u00fcnm\u00fc\u015f olur)…[17]<\/a><\/p>\n

“Onlar \u00f6yle kimselerdir ki, ‘nas’ kendilerine: <\/strong>(D\u00fc\u015fman\u0131n\u0131z olan t\u00fcm) insanlar size kar\u015f\u0131 topland\u0131lar, art\u0131k onlardan korkun! Dedi de, bu s\u00f6z onlar\u0131n iman\u0131n\u0131 gittik\u00e7e artt\u0131rd\u0131 ve: ‘Allah bize k\u00e2fidir ve O, ne g\u00fczel Vekil\u2019dir!’ dediler.” <\/strong>(Al-i \u0130mran: 173);<\/p>\n

“M\u00fc’minler <\/strong>(d\u00fc\u015fman) birliklerini g\u00f6rd\u00fcklerinde; ‘\u0130\u015fte, Allah ve Resul\u00fc’n\u00fcn bize va’detti\u011fi! Allah ve Resul\u00fc do\u011fru s\u00f6ylemi\u015ftir!’ dediler. Ve bu, sadece onlar\u0131n imanlar\u0131n\u0131 ve teslimiyetlerini artt\u0131rd\u0131!” <\/strong>(Ahzab: 22) Ayet-i kerimeleri de, mezk\u00fcr hadis-i \u015ferif ile ayn\u0131 anlamda olup, ona ve benzerlerine ‘temel’ kaynakl\u0131k yapmaktad\u0131r…<\/p>\n

“\u015eehadet, ‘\u015fehid’in b\u00fct\u00fcn g\u00fcnahlar\u0131na kefaret olup hepsini affettirir.\u201d[18]<\/strong><\/a><\/sup>; “\u015eehid, yak\u0131nlar\u0131ndan yetmi\u015f <\/em>(veya yetmi\u015fiki) ki\u015fiye \u015fefaat etme yetkisine haiz olacakt\u0131r!”[19]<\/strong><\/a>; “Cennet ehlinden hi\u00e7 kimse yeniden d\u00fcnyaya d\u00f6nmek istemez, yaln\u0131z ‘\u015fehidler’ hari\u00e7! <\/em>(Her) \u015fehid, g\u00f6rd\u00fc\u011f\u00fc e\u015fsiz-sonsuz ikramdan ve in’amdan dolay\u0131, yeniden d\u00fcnyaya d\u00f6n\u00fcp, cihad edip de yeniden \u015fehid olmay\u0131 ister!.. <\/em>“[20]<\/a>; gibi hadis-i \u015ferifler de, \u015fehadet <\/em><\/strong>makam\u0131n\u0131n ne derece y\u00fcce ve b\u00fcy\u00fck oldu\u011funu peki\u015ftirmektedir. Hatta, Peygamber Efendimiz (sav) dahi, \u015fehid <\/em><\/strong>olma arzu ve temennilerini \u015fu hadis-i \u015ferif ile dile getirmi\u015flerdir:<\/p>\n

“… Muhammed’in nefsi yed-i kudretinde olan Allah’a yemin ederim ki, ben Allah yolunda ‘gaza’ edip \u00f6ld\u00fcr\u00fclmemi, sonra <\/em>(diriltilip) tekrar sava\u015f\u0131p, yeniden \u00f6ld\u00fcr\u00fclmemi, sonra tekrar <\/em>sava\u015f\u0131p \u00f6ld\u00fcr\u00fclmemi pek severim!”[21]<\/strong><\/a>;… Hatem’\u00fcl-enbiya<\/strong> <\/em>ve Rahmet’el-lil \u00e2lemin <\/em><\/strong>olan Y\u00fcce Resul’\u00fcn (sav) bile, a\u015fkla-\u015fevkle ve i\u015ftiyakla arzulad\u0131\u011f\u0131 \u015fehidli\u011fin,<\/em><\/strong> <\/em>ne kadar ulv\u00ee ve kuds\u00ee bir dereceyi h\u00e2iz bulundu\u011fu, b\u00f6ylece fehm-\u00fc k\u0131yas edilsin!…<\/p>\n

“\u015eehidin ba\u015f\u0131nda k\u0131l\u0131\u00e7lar\u0131n <\/em>(silahlar\u0131n) parlamas\u0131, onun i\u00e7in imtihan olarak yeter!.. “<\/em>[22]<\/a>; “… Onlar cennetteki k\u00f6\u015fklere yaslan\u0131rlar. Rabbin, kendilerinden ‘raz\u0131 olur’ ve Allah bir topluluktan raz\u0131 olunca, onlar\u0131 hesaba \u00e7ekmez!”<\/em>[23]<\/a> “… \u015eehidlerin cennetteki k\u00f6\u015fkleri, k\u00f6\u015fklerin en g\u00fczelidir!”<\/em>[24]<\/a>; “… <\/em>(\u015eimdiden) \u015fehidler, cennetin kap\u0131s\u0131ndaki nehrin yan\u0131nda ‘ye\u015fil kubbe’nin i\u00e7erisindedirler. Sabah ve ak\u015fam r\u0131z\u0131klar\u0131 kendilerine cennetten gelir!” <\/em>(Al-i \u0130mran: 169’a telmihen)[25]<\/a>;….<\/p>\n

“Ger\u00e7ek m\u00fc’min, can\u0131 ve mal\u0131yla Allah yolunda cihad eder, d\u00fc\u015fmanla kar\u015f\u0131la\u015f\u0131nca \u00f6ld\u00fcr\u00fcl\u00fcnceye kadar sava\u015f\u0131r. \u0130\u015fte bu <\/em>(Hucurat: 3’deki) imtihana tabi tutulan \u015fehid, Allah’\u0131n ar\u015f\u0131n\u0131n <\/em>alt\u0131ndaki <\/em>(en y\u00fcksek) cennettedir. Ondan, ancak peygamberler <\/em>peygamberlik’ derecesinin fazileti ile \u00fcst\u00fcn olurlar… “[26]<\/strong><\/a>;<\/em><\/p>\n

” <\/strong>(Bir k\u0131s\u0131m \u015fehidler de).. Muhakkak ki o muttakiler, cennetlerde ve \u0131rmaklar\u0131n kenarlar\u0131nda, olduk\u00e7a kudretli ve <\/strong>m\u00fclk\u00fcn\u00fcn sonu olmayan <\/strong>(Allah)’m yan\u0131nda ‘s\u0131dk’ makam\u0131ndad\u0131rlar!” <\/strong>(Kamer: 54-55). Ayet-i kerimesinde i\u015faret edilen; “Allah-u\u00a0 Te\u00e2l\u00e2’n\u0131n huzurunda,\u00a0\u00a0 Hz.\u00a0\u00a0 \u0130brahim\u00a0 Halil’ur-Rahman (as) ile beraber olur!”[27]<\/strong><\/a>;… ve “.. Beni kudret ve iradesi <\/em>ile ya\u015fatan Allah’a yemin ederim ki, o kimse <\/em>(\u015fehid), bunu <\/em>(bize yer a\u00e7\u0131n\u0131z! s\u00f6z\u00fcn\u00fc) \u0130brahim Halil’ur-Rahman’a (as) veya peygamberlerden herhangi birine s\u00f6ylese, o peygamber, bu \u015fehidlere kar\u015f\u0131, yerine getirilmesi gereken bir ‘hak’ oldu\u011funu bildi\u011finden dolay\u0131, \u015fehidler ‘ar\u015f’\u0131n alt\u0131ndaki ‘nur’dan minberlere gelinceye kadar, onlar\u0131n ‘yolundan’ \u00e7ekilir <\/em>(onlara yol verir). Onlar da, bu minberler \u00fczerine oturup, insanlar aras\u0131nda nas\u0131l h\u00fckmedilece\u011fine bakarlar… “[28]<\/strong><\/a>;…<\/em><\/p>\n

“… <\/em>(Mah\u015fer g\u00fcn\u00fc) Allah azze ve celle: ‘Benim yolumda <\/em>sava\u015f\u0131p da \u015fehid d\u00fc\u015fen, eziyete u\u011frayan ve cihad eden kullar\u0131m nerede? Giriniz cennete!’ Der. Onlar da hesaba \u00e7ekilmeksizin cennete girerler… <\/em>“[29]<\/a>;… gibi, nice hadis-i \u015ferifler, ayr\u0131 ayr\u0131 y\u00f6nleriyle-boyutlar\u0131yla \u015fehidlerin<\/em><\/strong> <\/em>ve \u015fehadetin<\/em><\/strong> <\/em>mazhar bulunduklar\u0131 \u0130l\u00e2h\u00ee nur ve f\u00fcy\u00fbz\u00e2t\u0131 terenn\u00fcm etmekte, ger\u00e7ek m\u00fc’minleri ve akl-\u0131 selim sahibi olanlar\u0131, bu \u0130l\u00e2h\u00ee feyz-ni’met-rahmet ve bereketten mahrum olmamalar\u0131 hususunda uyarmaktad\u0131r…<\/p>\n

\u015eu fan\u00ee-kesif ve z\u00e2il d\u00fcnya hayat\u0131n\u0131, \u00e7ok az bir \u00e7aba ve emekle ebed\u00eele\u015ftiren, \u00e2lem-i l\u00e2h\u00fbt ve melek\u00fbtta m\u00fc\u015fahede <\/em><\/strong>makam\u0131nda, Esma-i \u0130l\u00e2h\u00eeyye<\/em><\/strong>nin <\/em>muhtelif elvamyla<\/em><\/strong> <\/em>insiba\u011f ettiren ve nurla\u015ft\u0131ran \u015fehid-i m\u00fc’min, bu, fenadan bekaya \u00e2lem-i zul\u00fcmattan \u00e2lem-i nura ge\u00e7i\u015f merhalesi olan kabz-\u0131 ervah\u0131 <\/em>da, \u00e7ok rahat-sakin ve s\u00fbhuletle atlatmakta, \u00f6l\u00fcm <\/em><\/strong>ve teslim-i ruh<\/em><\/strong> <\/em>denen ameliyede s\u00fcnnetullah<\/em><\/strong>tan <\/em>olan ac\u0131 <\/em><\/strong>ve s\u0131z\u0131<\/em><\/strong>y\u0131 en asgar\u00ee d\u00fczeyde tatmakta, bununla da di\u011fer s\u00e2lih m\u00fc’minlerden imtiyazl\u0131 <\/em>durumda bulunmaktad\u0131r…<\/p>\n

Evet; \u015fu m\u00fcbarek hadis-i \u015ferif dahi, bu \u0130l\u00e2h\u00ee-mucizev\u00ee hakikati alenen tasrih ve ilan etmektedir:<\/p>\n

“… \u015eehidler, \u00f6l\u00fcm ac\u0131s\u0131n\u0131 duymazlar! Ve kabirlerinde keder hissetmezler!…”[30]<\/strong><\/a>; “\u015eehidin \u00f6l\u00fcmden duydu\u011fu ac\u0131, ancak sizden birinin \u00e7imdiklemeden duydu\u011fu ac\u0131 gibidir!… <\/em>“[31]<\/a><\/p>\n

\u0130\u015fte;.. bu muhte\u015fem \u0130l\u00e2h\u00ee nusret ve rahmettir ki, \u015fehidlerde t\u00fcm be\u015fer\u00ee-d\u00fcnyev\u00ee ve behim\u00ee his-istek-irtibat ve etkileri y\u0131km\u0131\u015f, vech-i hak ile ve O’nun (cc) \u0130l\u00e2h\u00ee m\u00fc\u015fahedesi ile itminana <\/em>kavu\u015fmu\u015ftur…<\/p>\n

Konunun daha da v\u00fbzuha kavu\u015fmas\u0131 i\u00e7in, ahsen’el-kasas <\/em><\/strong>olan S\u00fbre-i Y\u00fbsuf\u2019taki \u015fu olay\u0131, Y\u00fcce Rabbimizin (cc) tekell\u00fcm-\u00fc \u0130l\u00e2h\u00eeyyesinden dinleyelim:<\/p>\n

“\u015eehirde, <\/strong>(bir tak\u0131m) kad\u0131nlar: ‘Aziz <\/strong>(vezir)’in kar\u0131s\u0131, <\/strong>kendi ‘fetas\u0131’n\u0131n nefsinden murad almak istiyormu\u015f. \u00d6yle ki, ‘sevgi’ onun ba\u011fr\u0131na sinmi\u015f. Do\u011frusu biz, onu apa\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7inde g\u00f6rmekteyiz!’ Dedi. <\/strong>(Azizin kar\u0131s\u0131) onlar\u0131n <\/strong>d\u00fczenlerini <\/strong>(dedikodular\u0131n\u0131) i\u015fitince, onlara <\/strong>(bir davet\u00e7i) yollad\u0131, <\/strong>oturup dayanacaklar\u0131 yerler haz\u0131rlad\u0131 ve her birinin eline <\/strong>(\u00f6nlerine koyduklar\u0131 meyveleri soymalar\u0131 i\u00e7in) b\u0131\u00e7ak verdi. <\/strong>(Y\u00fbsuf a da) \u00e7\u0131k, onlara! <\/strong>(g\u00f6r\u00fcn!) dedi. B\u00f6ylece onlar <\/strong>(kad\u0131nlar) onu g\u00f6r\u00fcnce; <\/strong>(cazibesine kap\u0131l\u0131p) onu b\u00fcy\u00fctt\u00fcler de <\/strong>(medh\u00fb\u015f bir \u015fekilde) ellerini kestiler ve dediler ki: ‘Allah’\u0131 tenzih ederiz; bu <\/strong>asla bir be\u015fer de\u011fildir, ger\u00e7ekten bu kerim bir melekten ba\u015fkas\u0131 de\u011fildir!…’ <\/strong>(Vezirin kar\u0131s\u0131:) ‘\u0130\u015fte, hakk\u0131nda beni k\u0131nad\u0131\u011f\u0131n\u0131z <\/strong>(kimse) budur!’ Dedi…” <\/strong>(Y\u00fbsuf: 30-32);<\/p>\n

\u00c7ok derin ve ibret-amiz \u0130l\u00e2h\u00ee-ruh\u00ee ve manev\u00ee tablolar sergileyen bu k\u0131ssa<\/em>n\u0131n <\/em>\u00e7ok k\u0131sa bir tahlilini yapacak olursak;<\/p>\n

\u00c2lem-i \u011fayb ve \u015fehadette mevcut olan ve gelecek durumda bulunan b\u00fct\u00fcn varl\u0131klar\u0131n \u00e7ok y\u00f6nl\u00fc-muhtelif t\u00fcm g\u00fczellikleri, Esma-i H\u00fcsna-y\u0131 \u0130l\u00e2h\u00eeyye<\/em><\/strong>den <\/em>olan Cemalullah’<\/em><\/strong>\u0131n, <\/em>sonsuz-s\u0131n\u0131rs\u0131z g\u00fczelli\u011finin sadece n\u00e2k\u0131s ve c\u00fcz’\u00ee bir aksi-g\u00f6lgesi ve tecellisinden ibarettir. Hz. Y\u00fbsuf\u2019un (as) g\u00fczelli\u011fi ise; bu sonsuz \u0130l\u00e2h\u00ee tecellinin sadece k\u00fc\u00e7\u00fcc\u00fck <\/em>bir zerreci\u011fi ve zerrecik bir kabarc\u0131\u011f\u0131d\u0131r. Bu kadar c\u00fcz’\u00ee ve zerrecik bir g\u00fczelli\u011fin, \u015f\u00fbhud ehli olan kad\u0131nlar \u00fczerinde uyand\u0131rd\u0131\u011f\u0131 sevgi<\/em><\/strong> <\/em>ve cazibe,<\/em><\/strong> <\/em>b\u00fct\u00fcn duygular\u0131n\u0131 ve onun gayr\u0131 olan t\u00fcm zevklerini ve ba\u011flant\u0131lar\u0131n\u0131 y\u0131k\u0131p-yok etmi\u015ftir.<\/p>\n

Hz. Y\u00fbsuf\u2019u (as), \u00e7ok k\u0131sa ve \u00e2ni bir bak\u0131\u015fla m\u00fc\u015fahede <\/em><\/strong>eden ve onun (as) cism\u00e2n\u00ee g\u00fczelli\u011fine \u015fahid<\/em><\/strong> <\/em>olan kad\u0131nlar: a-) \u00d6nlerinde bulunan ve d\u00fcnya ni\u2019metlerini<\/em><\/strong> <\/em>temsil eden meyveleri yemeyi unutmu\u015f ve ondan daha tatl\u0131 ve zevkli olan bir tema\u015fa, <\/em><\/strong>onlar\u0131, dald\u0131rd\u0131\u011f\u0131 \u00e2lemle (Y\u00fbsuf\u2019la) ba\u015fba\u015fa b\u0131rakarak, meyveleri kendilerine terk<\/em><\/strong> <\/em>ettirmi\u015ftir, b-) O m\u00fc\u015fahedenin, <\/em>kendi varl\u0131klar\u0131 \u00fczerinde b\u0131rakt\u0131\u011f\u0131 e\u015fsiz-kapsay\u0131c\u0131 ve b\u00eehu\u015f <\/em><\/strong>edici etkisi ve mest edici cazibesi,<\/em><\/strong> <\/em>meyveleri soymakta olduklar\u0131 b\u0131\u00e7aklarla ellerini kesmekte olduklar\u0131n\u0131n fark\u0131na<\/em><\/strong> <\/em>vard\u0131rtmam\u0131\u015f, ak\u0131l ve \u015fuurlar\u0131, bu hususta (ge\u00e7ici bir s\u00fcre i\u00e7in) fonksiyonunu kaybetmi\u015ftir, c-) G\u00f6zleri, ellerinde akmakta olan kanlar\u0131<\/em><\/strong> <\/em>g\u00f6rmemi\u015f, muhatab\u0131na m\u00fcteveccih \u015feh\u00e2detleri ve \u015f\u00fbhudlar\u0131, ba\u015fka \u015feye, hatta kendilerine ve kesilen uzuvlar\u0131na bile bak\u0131\u015flar\u0131n\u0131 (gayr-\u00ee ihtiyar\u00ee) engellemi\u015ftir, d-) Kesilen ellerinden dolay\u0131, hasb’el-be\u015fer duyulacak olan ac\u0131-s\u0131z\u0131 <\/em><\/strong>ve a\u011fr\u0131<\/em><\/strong>ya <\/em>asla vak\u0131f olamam\u0131\u015flar, yani, b\u00f6yle bir ac\u0131y\u0131 <\/em>asla duymam\u0131\u015flard\u0131r. Zira; m\u00fc\u015fahede<\/em><\/strong> <\/em>ettikleri varl\u0131\u011f\u0131n g\u00fczelli\u011fi ve onun tevlid etti\u011fi tat-lezzet, ellerin kesilmesinden dolay\u0131 duyulmas\u0131 tabi olan ac\u0131-s\u0131z\u0131 ve a\u011fr\u0131y\u0131 kat-kat bast\u0131rm\u0131\u015f, adeta s\u0131f\u0131ra <\/em><\/strong>indirmi\u015ftir… Ve i\u015fin enteresan yan\u0131, toplu halde bulunan bu kad\u0131nlar\u0131n hepsinin <\/em>ayn\u0131 h\u00e2lete m\u00fcsta\u011frak olmu\u015f olmalar\u0131, istisnas\u0131n\u0131n bulunmamas\u0131, reaksiyoner<\/em><\/strong> <\/em>ve psikolojik <\/em><\/strong>olarak, \u00f6nceden aleyhte <\/em><\/strong>\u015fartlanm\u0131\u015f bulunmalar\u0131d\u0131r!.. Ve h\u00e2kez\u00e2…<\/p>\n

Netice; “Vezirin kar\u0131s\u0131<\/strong><\/em>n\u0131n <\/em>ma’zur, hatta hakl\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fc ile noktalanmakta,… ‘bu, kerim bir melekten ba\u015fkas\u0131 olamaz!’… denerek, ona (Y\u00fbsuf\u2019a) y\u00f6nelik m\u00fc\u015fahede<\/em><\/strong>ye <\/em>hatta vuslata <\/em><\/strong>devamda, karar k\u0131l\u0131nm\u0131\u015f olmaktad\u0131r.. .”[32]<\/a>;…<\/p>\n

\u0130\u015fte b\u00f6ylece; “\u015eehidler, \u00f6l\u00fcrken \u00f6l\u00fcm ac\u0131s\u0131n\u0131 duymazlar; <\/em>ancak sizden birinin \u00e7imdiklemeden duydu\u011fu ‘ac\u0131’ kadar ac\u0131 duyarlar!.. ” <\/em>Anlam\u0131ndaki hadis-i \u015ferifin \u0130l\u00e2h\u00ee s\u0131rr\u0131 ve ger\u00e7ekli\u011fi de anla\u015f\u0131lm\u0131\u015f, derinli\u011fine do\u011fru akl\u00ee ve irfan\u00ee bir kap\u0131 a\u00e7\u0131lm\u0131\u015f bulunmakta; k\u0131yas-\u0131 vahidi<\/em><\/strong> <\/em>ile a\u015fk-\u0131 mecazi<\/em><\/strong>den a\u015fk-\u0131 hakik\u00ee<\/em>ye <\/em>ve a\u015fk-\u0131 \u0130l\u00e2h\u00ee<\/em><\/strong>ye <\/em><\/strong>ge\u00e7i\u015f g\u00fczer-g\u00e2h\u0131nda bulunan perdeler <\/em><\/strong>aralanm\u0131\u015f olmaktad\u0131r!…<\/p>\n

\u00c2\u015f\u0131k ile ma\u015fuk, yani kul <\/em><\/strong>ile ma’bud <\/em><\/strong>aras\u0131nda bulunan zul\u00fbm\u00e2t ve nur perdelerinin kalkmas\u0131 <\/em>ve aralanmas\u0131 <\/em>oran\u0131nda has\u0131l olacak kurbiyetin <\/em>intac edece\u011fi \u015fuh\u00fbdun derecesine g\u00f6re bir tad-zevk-haz ve lezzet-i ruhan\u00eeyye ve manev\u00eeyyeye mazhar <\/em>da (yani, \u015fehid de), beden\u00ee-d\u00fcnyev\u00ee ve fan\u00ee varl\u0131klara-zevk ve lezzetlere olan t\u00fcm ra\u011fbet ve tevecc\u00fchleri mecaz\u00ee <\/em>duruma ve gittik\u00e7e s\u0131f\u0131ra <\/em>indirecek, kendisini m\u00fc\u015fahede-i manev\u00eeyye <\/em><\/strong>i\u00e7erisinde musta\u011frak <\/em>k\u0131larak itminana ula\u015ft\u0131rm\u0131\u015f olacakt\u0131r…<\/p>\n

M\u00fc\u015fahede-i manev\u00eeyye; \u00e2lem-i nur ve melekuttaki ulv\u00ee varl\u0131klardan, makamlardan-mazhariyetlerden, Esma-i \u0130l\u00e2h\u00eeyye<\/em><\/strong>nin <\/em>muhtelif cilvelerine ve tecellilerine;… onlarla insiba\u011f etmelere ve nihayet zat-\u0131 Uluhiyyet-i Mutlaka <\/em><\/strong>‘da (bil-m\u00fc\u015fahede) fan\u00ee <\/em>olmaya ve Vahdet’\u00fc\u015f- \u015fuh\u00fbd[33]<\/strong><\/a><\/em><\/strong> ile ebed\u00eele\u015fmeye kadar., bir seyr-i s\u00fcluk <\/em>\u00e7izgisi takip etmekte; bu derecelerin herhangi birinde ‘Fisebilillah cehd-\u00fc gayret’ <\/em><\/strong>(cihad) i\u00e7erisinde iken, cisman\u00ee ili\u015fkinin kesilmesi (mevt ameliyesi) ile zuhur eden \u015fehadet <\/em>ile, me’mul olan maksuda ve ma\u015fuka vas\u0131l <\/em><\/strong>olunmu\u015f olmaktad\u0131r. Ki; bu tatl\u0131 ve muhte\u015fem-nuran\u00ee cazibelere gark olmu\u015f bir zat\u0131n (\u015fehidin), bu merhaleye ge\u00e7i\u015fi sa\u011flayan (sebep olan) \u00f6l\u00fcm\u00fcn <\/em><\/strong>ac\u0131s\u0131n\u0131-s\u0131z\u0131s\u0131n\u0131 ger\u00e7ek anlam\u0131yla hissetmesi elbette, muhal ender muhal olacakt\u0131r…<\/p>\n

Bilhassa, Zat-\u0131 Uluhiyyetin e\u015f-\u015eehid <\/em><\/strong>isminin \u00f6zel tecellisinin simgesi ve o kanaldan, do\u011frudan do\u011fruya Allah-u Te\u00e2l\u00e2 ve Tekaddes ile irtibat<\/em><\/strong> <\/em>kurma durumunda olanlar\u0131n, her t\u00fcrl\u00fc be\u015fer\u00ee-kesif-cisman\u00ee ve ar\u0131z\u00ee etkilerden ve arazlardan beri ve m\u00fcsta\u011fni bulunacaklar\u0131 (daha da) tabi\u00ee olacakt\u0131r…<\/p>\n

Bu \u0130l\u00e2h\u00ee \u015fuh\u00fbd <\/em>ve \u015fehadetin <\/em>meft\u00fbn k\u0131l\u0131c\u0131 cazibe-i nuran\u00eeyyesidir ki…; ge\u00e7mi\u015f ta\u011futlann ate\u015fe atma<\/em><\/strong> [34]<\/strong><\/a><\/em>, ate\u015f \u00e7ukurlar\u0131na doldurma [35]<\/strong><\/a><\/em><\/strong>, kol ve bacaklar\u0131 \u00e7apraz kesme, asma <\/em><\/strong>[36]<\/strong><\/em><\/a>,<\/strong> canl\u0131 canl\u0131 topraklara g\u00f6merek ba\u015ftan aya\u011fa testere ile bi\u00e7me<\/em><\/strong> <\/em>ve demir taraklarla derileri y\u00fczme<\/em>[37]<\/strong><\/a><\/strong>,<\/strong> s\u00fcrekli-en a\u011f\u0131r i\u015fkencelerle \u00f6l\u00fcmlerden \u00f6l\u00fcmlere s\u00fcr\u00fckleme[38]<\/strong><\/a><\/em><\/strong>, koyun gibi bo\u011fazlama<\/em><\/strong> <\/em>ve bedenleri lime lime do\u011frama<\/em><\/strong>[39]<\/a> <\/em><\/strong>gibi… akla ve hayale gelmeyecek derecede, nice bireysel<\/em><\/strong> <\/em>ve toplumsal <\/em><\/strong>zul\u00fcm, i\u015fkence, vah\u015fet, cinayet ve can\u00eey\u00e2ne-\u011faddar\u00e2ne katliamlar\u0131;.. <\/em><\/strong>Y\u00fcce \u0130slam’\u0131n savunulmas\u0131 ve bat\u0131l d\u00fczenlerin y\u0131k\u0131lmas\u0131 u\u011frunda verilen m\u00fccahedeyi daha da \u015fiddetlendirmi\u015f, \u015fehadete <\/em><\/strong>olan ra\u011fbeti a\u015fk <\/em><\/strong>d\u00fczeyine ve daha da ileri seviyeye \u00e7\u0131karm\u0131\u015f, bu da, zalim-ta\u011fut\u00ee d\u00fczenlerin y\u0131k\u0131l\u0131\u015f\u0131n\u0131 ve tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne at\u0131l\u0131\u015f\u0131n\u0131 do\u011furmu\u015ftur…<\/p>\n

G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131n, tarihte benzeri g\u00f6r\u00fclmemi\u015f hunhar <\/em><\/strong>zalimlerinin ve canavarla\u015fm\u0131\u015f <\/em><\/strong>olan ta\u011fut\u00ee-\u015feytan\u00ee g\u00fc\u00e7lerin ve d\u00fczenlerin; kez\u00e2 icr\u00e2 ettikleri m\u00fcthi\u015f vah\u015fet-cinayet ve katliamlar\u0131 da, \u015fehadetin <\/em><\/strong>t\u00fcm nesillere ve \u00e7a\u011flara \u015famil-y\u0131k\u0131lmaz \u0130l\u00e2h\u00ee bir mektep <\/em>ve meslek <\/em>oldu\u011funu sa\u011flam\u0131\u015f, \u00d6z Muhammedi \u0130slam<\/em><\/strong>‘\u0131n <\/em>muhafazas\u0131n\u0131 ve m\u00fcdafaas\u0131n\u0131 deruhte eden nuran\u00ee bir z\u0131rh <\/em><\/strong>ve kal’a <\/em><\/strong>konumuna getirmi\u015f, \u00e7\u0131kard\u0131\u011f\u0131 v\u00e2ris-i Muhammedi, \u0130brahim\u00ee, H\u00fcseyn\u00ee, ve Humeyn\u00eelerle..; ve onlar\u0131n izleyicileri-fedaileri olan milyonluk kafileler halindeki Hizbullah\u00ee yi\u011fitlerle arz-u semay\u0131 cu\u015f-u huru\u015fa <\/em><\/strong>getirmi\u015f ve t\u00fcm \u015feytan\u00ee-ta\u011fut\u00ee d\u00fczenleri de sarsmaya ve saltanatlar\u0131n\u0131 y\u0131kmaya ba\u015flam\u0131\u015ft\u0131r…<\/p>\n

Binaenaleyh;., bu realite ve v\u00e2k\u0131\u00e2, \u015fehadetin, <\/em><\/strong>ferd\u00ee faziletinden daha \u00e7ok hayat-\u0131 i\u00e7tima\u00eeyye-i \u0130slam\u00eeyye <\/em><\/strong>(sosyo-\u0130slam\u00ee ve sosyo-ideolojik) cihetiyle, sonsuz \u0130l\u00e2h\u00ee nur-huzur-rahmet-bereket ve feyiz kayna\u011f\u0131 oldu\u011funu g\u00f6stermi\u015f, onda m\u00fcndemi\u00e7 bulunan esrarengiz \u0130l\u00e2h\u00ee g\u00fc\u00e7 ve kudreti (ta’bir caiz ise) de\u015fifre <\/em>etmi\u015ftir!.. (Hizbullah\u00ee yi\u011fit m\u00fcsl\u00fcmanlar\u0131n, ta\u011futlar\u0131 titreten isti\u015fhad\u00ee <\/em><\/strong>operasyonlar\u0131, \u015fehadetteki sonsuz \u0130l\u00e2h\u00ee g\u00fcc\u00fcn, c\u00fcz’\u00ee bir tezah\u00fcr\u00fcd\u00fcr!…)…<\/p>\n

H\u00fcl\u00e2sa olarak, konuyla alakal\u0131 buraya kadar derc edilmi\u015f bulunan naslar ve dermey\u00e2n edilen hakikatler muvacehesinde, diyebiliriz ki:<\/p>\n

\u015eehid, m\u00fc\u015fahede etti\u011fi \u0130l\u00e2h\u00ee nurlar ve f\u00fcy\u00fbzata olan sonsuz a\u015fk ve prestiji ile, fan\u00eeyat ile olan t\u00fcm alakas\u0131n\u0131 kesmi\u015f, ebed\u00eeyete ve onun tek kayna\u011f\u0131 olan Allah-u Te\u00e2l\u00e2’ya do\u011fru y\u00f6nelmi\u015ftir;., bu y\u00f6neli\u015fi ile, be\u015fer\u00ee hayat ve nazar i\u00e7in \u011fayb <\/em><\/strong>olanlar, \u015fuh\u00fbda <\/em>ve \u015fehadete <\/em><\/strong>d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr…<\/p>\n

Esma-i \u0130l\u00e2h\u00eeyyenin nuruyla i\u015ftial eden (\u0131\u015f\u0131klanan) \u015fehid, \u011fayb \u00e2lemine ve sakinlerine \u015fahid <\/em><\/strong>oldu\u011fu gibi, \u0131\u015f\u0131klanm\u0131\u015f olmas\u0131ndan dolay\u0131 da, o ana kadar kendisini g\u00f6rmemi\u015f-g\u00f6rememi\u015f muhtelif gayb\u00ee varl\u0131klara g\u00f6r\u00fcl\u00fcr olmaya, yani me\u015fhud <\/em><\/strong>olmaya ba\u015flam\u0131\u015f, b\u00f6ylece; \u015fahid <\/em><\/strong>ve me\u015fhudu <\/em><\/strong>\u015fahs\u0131nda cem edici bir \u00f6zelli\u011fe kavu\u015fmu\u015ftur… (Zira; \u0131\u015f\u0131\u011f\u0131 olmayan \u00f6n\u00fcn\u00fc dahi g\u00f6remez, \u0131\u015f\u0131kl\u0131 <\/em><\/strong>olmayan da ba\u015fkas\u0131 taraf\u0131ndan g\u00f6r\u00fclemez. K\u00e2inatta nice varl\u0131klar vard\u0131r ki, \u0131\u015f\u0131ks\u0131z olduklar\u0131ndan dolay\u0131 g\u00f6r\u00fclememektedirler…)<\/p>\n

\u015eehid eriyen bir mum gibi de\u011fil; ebede naz\u0131r bir sirac-\u0131 m\u00fcnirdir! (<\/em><\/strong>nur sa\u00e7an bir kandildir)!<\/em><\/strong>… B\u00f6ylece; sa\u00e7t\u0131\u011f\u0131 \u0131\u015f\u0131klarla, \u015fehid adaylar\u0131<\/em>n\u0131n <\/em>yollar\u0131n\u0131 ebede <\/em>kadar ayd\u0131nlatmaya, onlara yol g\u00f6stermeye devam edip-gitmektedir…<\/p>\n

\u015eehid; g\u00fcne\u015fler kehke\u015fan\u0131 <\/em>\u00f6zelli\u011fini ta\u015f\u0131yan veraset-i <\/em><\/strong>n\u00fcb\u00fcvvet<\/em><\/strong>in, \u015fehadet g\u00fcne\u015fi<\/strong> <\/em>olan Seyyid’\u00fc\u015f-\u015e\u00fcheda’<\/em><\/strong>n\u0131n <\/em>nuran\u00ee cazibesine ve manzumesine merbut, \u015fule-fe\u015f\u00e2n bir kamer ve par\u0131ldayan bir y\u0131ld\u0131zd\u0131r. Ki, hem bu \u00e2lem-i zul\u00fbmata \u0131\u015f\u0131k sa\u00e7makta, hem de mensubu bulundu\u011fu o muhte\u015fem manzume ile birlikte \u015fems’\u00fcs-\u015f\u00fcmus<\/em><\/strong>da <\/em><\/strong>m\u00fcstekarr olmak \u00fczere, Zat-\u0131 Z\u00fc’l-Celal-i Ve’l-\u0130kram’a <\/em><\/strong>do\u011fru (sonsuzluk fezas\u0131nda) m\u00fcteharrik olup, ak\u0131p-gitmektedir…[40]<\/a><\/p>\n

\u015eehid; mevt<\/em><\/strong> <\/em>ile mahiyet <\/em>ve hayat <\/em>de\u011fil, yer <\/em>ve y\u00f6n <\/em>de\u011fi\u015ftirmi\u015ftir. Kesif ve fan\u00ee \u00e2leme m\u00fcteveccih y\u00fcz\u00fc, oradan uf\u00fbl <\/em>etmi\u015f; nuran\u00ee-l\u00e2tif ve bak\u00ee aleme tulu’ etmi\u015f; yans\u0131tt\u0131\u011f\u0131 \u015fu’leler ile de fan\u00ee \u00e2leme m\u00fcteveccih olan aylar\u0131 ve y\u0131ld\u0131zlar\u0131 nurland\u0131rm\u0131\u015f, onlar kanal\u0131yla y\u00fcz \u00e7evirdi\u011fi \u00e2lem-i fenay\u0131 ayd\u0131nlatmay\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr…<\/p>\n

Ki\u015fi, inand\u0131\u011f\u0131 veya en \u00e7ok sevdi\u011fi \u015feyi ya\u015fatma ve ona ula\u015fabilme amac\u0131yla ya\u015far. Ger\u00e7ek m\u00fc’minin inand\u0131\u011f\u0131, en \u00e7ok sevdi\u011fi ve ger\u00e7ek zevkine ve hakikat\u0131na ula\u015fabilmek i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 tek \u015fey, Hakaik-i \u0130maniyye<\/em><\/strong> <\/em>ve \u0130slam\u00eeyye’<\/em><\/strong>dir. <\/em>Bunlar\u0131, toplum hayat\u0131nda h\u00fck\u00fcmran<\/em><\/strong> <\/em>olarak ya\u015fad\u0131\u011f\u0131 oranda ve boyutta, onlara inanm\u0131\u015f olup da onlarla<\/em><\/strong> <\/em>var olanlar\u0131n da hayat-dar<\/em><\/strong> <\/em>olmalar\u0131 tabi\u00eedir. \u0130\u015fte \u015fehid; bu ulv\u00ee hakikatin ve ulv\u00ee davan\u0131n ya\u015famas\u0131-ya\u015fat\u0131lmasma yapt\u0131\u011f\u0131 katk\u0131<\/em><\/strong> <\/em>ile ya\u015famakta, onunla \u00f6zde\u015fle\u015ferek ebed\u00eele\u015fmektedir…<\/p>\n

\u015eehid; seve seve verdi\u011fi ve ak\u0131tt\u0131\u011f\u0131 ter, g\u00f6zya\u015f\u0131<\/em><\/strong> <\/em>ve kan<\/em><\/strong> <\/em>damlalar\u0131yla, \u015eecere-i M\u00fcbareke<\/em><\/strong> <\/em>ve Tayyibe<\/em><\/strong> <\/em>olan \u0130slam a\u011fac\u0131n\u0131<\/em><\/strong> <\/em>sulamakta, ne\u015fv-\u00fc nema bulan ve g\u00fc\u00e7le\u015fen-g\u00fcrb\u00fczle\u015fen bu m\u00fcbarek a\u011fac\u0131n k\u00f6kle\u015fmesine,<\/em><\/strong> <\/em>\u00e2lem-i m\u00fclk ve melekutta dal-budak<\/em><\/strong> <\/em>salmas\u0131na ve nuran\u00ee-daim\u00ee meyveler-\u00fcr\u00fcnler vermesine \u015fahid<\/em><\/strong> <\/em>olmakta, bunlarla da “Rabbinin indinde ‘huzur’ ve ne\u015f’e ile <\/em><\/strong>‘merzuk’ bulunmakta..”,<\/em><\/strong> <\/em>t\u00fcm sevdiklerinin de bu \u0130l\u00e2h\u00ee ni’mete mazhar olmas\u0131n\u0131 d\u00f6rt g\u00f6zle beklemektedir…<\/p>\n

\u015eehid; kemiyeten k\u00fc\u00e7\u00fck, lakin keyf\u0131yeten istinad <\/em>ve intisab <\/em>etti\u011fi merci <\/em>ve merkez <\/em>cihetiyle (ki O, Allah-u Te\u00e2l\u00e2’d\u0131r (cc) ) sonsuz bir g\u00fcc\u00fc tazammun eden \u0130l\u00e2h\u00ee bir n\u00fcve <\/em>(ta’bir caiz ise, atom \u00e7ekirde\u011fi) h\u00fckm\u00fcndedir. Ki, in\u015fikak\u0131 (par\u00e7alanmas\u0131), yani ruhu <\/em>ile bedeni<\/em>nin <\/em>ayr\u0131lmas\u0131, yani \u015fehadeti<\/em><\/strong> <\/em>ile m\u00fcthi\u015f bir olay<\/em><\/strong>, <\/em>bir infilak<\/em><\/strong> <\/em>hus\u00fble gelmekte, bu; hak<\/em><\/strong> <\/em>cephe i\u00e7in (\u0131\u015f\u0131k-\u0131s\u0131 ve hareket noktas\u0131nda) g\u00fc\u00e7l\u00fc bir (ta’bir caiz ise n\u00fckleer) enerji<\/em><\/strong> <\/em>santrali ve kayna\u011f\u0131 olmakta, bat\u0131l<\/em><\/strong> <\/em>cephe i\u00e7in ise, yok edici <\/em>ve y\u0131k\u0131c\u0131 <\/em>bir n\u00fckleer bomba <\/em>h\u00fcviyetini ve fonksiyonunu ta\u015f\u0131maktad\u0131r… Bu s\u0131rdand\u0131r ki, “\u015fehidler, \u0130slam’\u0131n kayb\u0131 de\u011fil; en b\u00fcy\u00fck ve en bereketli kazanc\u0131d\u0131r!..”<\/em><\/strong> <\/em>kanaat-i vicdaniyyesi, ehl-i hak ve hakikat nezdinde yak\u0131n\u00ee ve muhkem bir kaziye <\/em>haline gelmi\u015f bulunmaktad\u0131r…<\/p>\n

Evet;.. \u0130’la-y\u0131 Kelimetullah <\/em><\/strong>u\u011fruna, aziz \u015fehidlerin akan m\u00fcbarek kanlan, \u0130slam\u00ee izzet ve \u015feh\u00e2metin ve h\u00fck\u00fcmranl\u0131\u011f\u0131n \u0130l\u00e2h\u00ee garantisi ve sigortas\u0131 olurken, ta\u011fut\u00ee ve \u015feytan\u00ee g\u00fc\u00e7lerin ve d\u00fczenlerin de y\u0131k\u0131lmas\u0131n\u0131n, tar-u mar olmas\u0131n\u0131n \u0130l\u00e2h\u00ee sebebi ve vesilesi olmaktad\u0131r. Y\u00fcce Rabbimizden (cc); bizleri de, bu \u0130l\u00e2h\u00ee nur ve feyz kayna\u011f\u0131ndan doyurmas\u0131n\u0131 niyaz-eyleriz, in\u015faallah…<\/p>\n

[1]<\/a> El-M\u00fcfredat: 392-395; Lisan’\u00fcl-Arab: 3\/238-243; El-M\u00fcncid: 406; El-Mu’cem’\u00fcl-Vesit: 499-500; Hak Dini Kur’an Dili (E. Hamdi Yaz\u0131r): 1\/524-525, 546-552; 2\/1055-1062, 1229-1233; Tefsir-i Raz\u00ee: 4\/74-96; 7\/196-209; \u0130. Kesir: 4\/1440-1490.<\/p>\n

[2]<\/a> Allah ‘\u0131n \u015fahid-\u015fehid olu\u015fu<\/em><\/strong> <\/em>ile al\u00e2kal\u0131 olan \u015fu ayetlere de bak\u0131n\u0131z; [Nisa(4): 79]; [Y\u00fbnus(l0): 29]; [Ra’d(13): 43]; [\u0130sra(17): 96]; [Ankeb\u00fbt(29): 52]: [Ahzab(33): 55]; [Ahkaf(46): 8]; [Maide(5): 117]; [Enbiya(21): 78]; [Fussilet(41): 53]; [Feth(48): 28];…<\/p>\n

[3]<\/a> “Allah \u011fayb\u0131 da, ‘\u015fehadeti’ de bilendir!” <\/strong>Bak\u0131n\u0131z; [M\u00fc’minun(23): 92] ; [Secde(32): 6]; Z\u00fcmer(39): 46]; [Ha\u015fr(59): 22]; [Cum’a(62): 8]; [Te\u011fab\u00fcn(64): 18];…<\/p>\n

[4]<\/a> Ebu Davud’dan, Et-Ter\u011fib ve’t-Terhib: 3\/244,246;…<\/p>\n

[5]<\/a> Sahih-i M\u00fcslim: K. \u0130mare\/158; (Terc): 9\/122; Ebu Davud: 3\/421; S\u00fcnen-i Nese\u00ee: K. Cihad\/2; (Terc): 6\/372; Et-Ter\u011fib: 3\/245; Riyaz’us-S\u00e2lihin: 789; B\u00fclu\u011f’ul-Meram (S. Yollar): 4\/90;…<\/p>\n

[6]<\/a> Bak\u0131n\u0131z; [Nisa(4): 71]; [Enfal(8): 60]; Sahih-i M\u00fcslim: K. \u0130mare: 96, 97- 105; (Terc): 9\/56-60, 134; Et-Ter\u011fib: 3\/114-vd., 148, 157; R. S\u00e2lihin: 784- 787.<\/p>\n

[7]<\/a> Ebu Davud: K. Cihad\/16; (Terc): 3\/419; Sahih-i M\u00fcslim: K.\u0130mare\/122-127; (Terc): 9\/83-86, 129; R. S\u00e2lihin: 765, 773; Et-Ter\u011fib: 3\/99, .106, 128-130, 225-226;…<\/p>\n

[8]<\/a> Bak\u0131n\u0131z; [Enfal(8): 15-16]; [Al-i \u0130mran(3): 151]; [Feth(48): 22]; [Ha\u015fr(59): 12-16]; Sahih-i M\u00fcslim: K. \u0130man\/145; (Terc): 1\/373; Nese\u00ee: K. Cihad\/3; (Terc): 6\/372; Et-Ter\u011fib: 3\/193, 196; Ebu Davud: 3\/514;…<\/p>\n

[9]<\/a> Sahih-i M\u00fcslim: K. \u0130mare\/146; (Terc): 9\/104; R.S\u00e2lihin: 772,783; Buhar\u00ee: K.Cihad\/22,156; Z. Buhar\u00ee: 500; Tecrid: 8\/356; Tirmiz\u00ee: K. Cihad\/23; (Terc): 3\/205; M\u00fcsned-i Ahmed: 4\/354, 396,411;…<\/p>\n

[10]<\/a> Et-Ter\u011fib: 3\/231 ;…<\/p>\n

[11]<\/a> “… Bununla bir <\/strong>(d\u00fc\u015fman) toplulu\u011funun t\u00e2., orta yerine dalanlara!” <\/strong>(Adiyat: 5) Ayeti, a\u00e7\u0131k\u00e7a isti\u015fhad\u00ee operasyonlar <\/em><\/strong>i\u00e7in., medh edici Kur’an\u00ee-ulv\u00ee bir dayanakt\u0131r! Ayr\u0131ca; (Bakara: 207; Nisa: 74; Tevbe: 111; gibi., nice ayet-i kerimeler dahi ayn\u0131-benzer (\u00eeslam\u00ee feda\u00eey\u00e2ne) eylemler ve kahramanl\u0131klar i\u00e7in \u0130l\u00e2h\u00ee ter\u011fib\u00e2t\u0131 ihtiva etmektedir…<\/p>\n

[12]<\/a> Allah yolunda \u015fehid <\/em><\/strong>olan m\u00fc’minlerin, Allah-u Te\u00e2l\u00e2 (cc)’n\u0131n b\u00fcy\u00fck evliyas\u0131<\/em><\/strong>ndan <\/em>olduklar\u0131, a\u00e7\u0131kt\u0131r. Bunlar i\u00e7in de, tabiat\u0131yla “Hi\u00e7bir korku ve h\u00fcz\u00fcn yoktur!..” <\/strong>Ve olamaz da!.. (Bak\u0131n\u0131z; Bakara: 112, 155, 262, 274, 277; Maide: 69; En’am: 48; A’raf: 35,49; Ahkaf: 13.<\/p>\n

[13]<\/a> Bak\u0131n\u0131z; Et-Ter\u011fib: 3\/227; Ayr\u0131ca; “\u015eehidler, yak\u0131n akrabalar\u0131ndan yetmi\u015f <\/em>(veya yetmi\u015f iki) ki\u015fiye \u015fefaat edecektir!..” <\/em>anlam\u0131ndaki hadis i\u00e7in, bak\u0131n\u0131z; Et-Ter\u011fib: 3\/221,228.<\/p>\n

[14]<\/a> Bak\u0131n\u0131z; Et-Ter\u011fib: 3\/241.<\/p>\n

[15]<\/a> “M\u00fc’minlerden \u00f6yle yi\u011fitler var ki, \u00fczerinde Allah ile yapt\u0131klar\u0131 ‘ahd’e ‘sadakat’ g\u00f6sterdiler. B\u00f6ylece, onlardan kimi ada\u011f\u0131n\u0131 ger\u00e7ekle\u015ftirdi <\/strong>(\u015fehid oldu);., kimi de<\/strong> (\u015fehadeti) beklemektedir. Onlar, hi\u00e7bir bedel ile <\/strong>(bu ahidlerini) tebdil etmediler!” <\/strong>(Ahzab: 23) Ayet-i kerimesi, Nisa: 69’da ge\u00e7en \u015f\u00fchedan\u0131n <\/em>mukabilindeki s\u0131dd\u0131klar<\/em><\/strong>dan da \u015fehidler<\/em><\/strong>in <\/em>b\u00fcy\u00fck hissesi bulundu\u011funu g\u00f6stermektedir.<\/p>\n

[16]<\/a> Al-i \u0130mran: 140’ta ge\u00e7en \u015f\u00fcheda <\/em><\/strong>(\u015fehidler), a\u00e7\u0131k ve sarih olarak Allah yolunda mukatelede <\/em>\u00f6len \u015fehidler<\/em><\/strong>dir. <\/em><\/strong>Bu, lafzen a\u00e7\u0131k oldu\u011fu gibi, ayn\u0131 ayette ge\u00e7en, “E\u011fer siz bir yara <\/strong>(karh) ald\u0131ysan\u0131z, o kavme de benzeri bir karh <\/strong>(yara) de\u011fmi\u015ftir…” <\/strong>beyan\u0131 da, karine<\/em><\/strong>den <\/em>\u00f6te, yine sarahaten ayn\u0131 anlam\u0131 takviye etmektedir…<\/p>\n

[17]<\/a> Et-Ter\u011fib: 3\/238.<\/p>\n

[18]<\/a> Baz\u0131 kaynaklarda “Ancak, kul hakk\u0131 m\u00fcstesnad\u0131r!..” <\/em>kayd\u0131 da bulunmaktad\u0131r. Bak\u0131n\u0131z; Sahih-i M\u00fcslim: K. \u0130mare\/117-120; (Terc): 9\/77-79; Tirmiz\u00ee: K. Cihad\/32; (Terc): 3\/238; S\u00fcnen-i Nese\u00ee: K. Cihad\/32; (Terc): 6\/407; Dar\u0131m\u00ee: K. Cihad\/20; M\u00fcsned-i Ahmed: 2\/220, 308, 330; 3\/310, 365; 5\/792, 304, 308; \u0130bn-i M\u00e2ce: K. Cihad\/10; (Terc): 7\/493; Muvatta: K. Cihad\/31; (Terc): 1\/583-584;…<\/p>\n

[19]<\/a> Et-Ter\u011fib: 3\/221; Ebu Davud: K. Cihad\/28; (Terc): 3\/435, Tirmiz\u00ee: 3\/207.<\/p>\n

[20]<\/a> Sahih-i M\u00fcslim: K. \u0130mare\/108,121; (Terc): 9\/68-69, 80-82; Riyaz’us- S\u00e2lihin: 775; S\u00fcnen-i Tirmiz\u00ee: K. Cihad\/13,25; (Terc): 3\/193-194, 207; Z\u00fcbdet’\u00fcl-Buhar\u00ee: 473-474; Ter\u011fib: 3\/211-214,241.<\/p>\n

[21]<\/a> Sahih-i M\u00fcslim: K. \u0130mare\/103; (Terc): 9\/62-63; \u0130bn-i M\u00e2ce: K. Cihad\/1; (Terc): 7\/463-464; M\u00fcsned-i Ahmed: 2\/231, 384; Et-Ter\u011fib: 3\/212;…<\/p>\n

[22]<\/a> Et-Ter\u011fib: 3\/235; Nese\u00ee: K. Cen\u00e2iz\/112; (Terc): 4\/509;…<\/p>\n

[23]<\/a> Et-Ter\u011fib: 3\/226; ve “K\u0131l\u0131\u00e7, t\u00fcm hatalar\u0131 siler., ki\u015fiyi cennete sokar!” <\/em>M\u00fcsned-i Ahmed: 4\/185;…<\/p>\n

[24]<\/a> Buhar\u00ee’den naklen, Et-Ter\u011fib: 3\/216.<\/p>\n

[25]<\/a> Hakim, \u00eebn-i Hibban ve M\u00fcsned-i Ahmed’den naklen, Ter\u011fib: 3\/233-234.<\/p>\n

[26]<\/a> Et-Ter\u011fib: 3\/222; M\u00fcsned-i Ahmed: 4\/185; Dar\u0131m\u00ee: K. Cihad\/19;.. M\u00fcsned-i Ahmed’de, “Bunlar, Allah’\u0131n, ar\u015f\u0131n alt\u0131ndaki \u00e7ad\u0131r\u0131nda \u00f6v\u00fcnd\u00fc\u011f\u00fc <\/em>kimselerdir!” <\/em>kayd\u0131 da bulunmaktad\u0131r. (4\/185);…<\/p>\n

[27]<\/a> Mezk\u00fbr Kamer: 54, 55’in \u015eehidler hakk\u0131nda oldu\u011fu..<\/em><\/strong>na <\/em>dair, bak\u0131n\u0131z; Beyhaki ve Bezzar’dan naklen, Et-Ter\u011fib: 3\/224;…<\/p>\n

[28]<\/a> Et-Ter\u011fib: 3\/224;…<\/p>\n

[29]<\/a> Et-Ter\u011fib: 3\/226-227;…<\/p>\n

[30]<\/a> Et-Ter\u011fib: 3\/224;…<\/p>\n

[31]<\/a> S\u00fcnen-i Nese\u00ee:K. Cihad\/35; (Terc): 6\/409; Dar\u0131mi: K. Cihad\/16; M\u00fcsned-i \u00a0Ahmed:2\/297; \u0130bn-i M\u00e2ce: K. Cihad\/16; (Terc): 7\/527; S\u00fcnen-i Tirmiz\u00ee: K. Cihad\/25; (Terc): 3\/210; R. S\u00e2lihin: 783; Et-Ter\u011fib: 3\/221.<\/p>\n

[32]<\/a> Ayet-i Kerime \u015f\u00f6yle devam etmektedir: “… (Vezir’in kar\u0131s\u0131 dedi ki): Andolsun, onun nefsinden ben murad almak istedim, o ise <\/strong>(kendini) korudu. Ve <\/strong>(yine) andolsun ki, e\u011fer o, kendisine emretti\u011fimi yapmayacak olursa, mutlaka o, zindana at\u0131lacak ve mutlaka k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fclenlerden olacak! <\/strong>(Y\u00fbsuf ise:) ‘Ey Rabbim! Zindan bana, bunlar\u0131n <\/strong>beni kendisine \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyden daha sevimlidir. Onlar\u0131n kurduklar\u0131 d\u00fczeni benden uzakla\u015ft\u0131rmazsan, <\/strong>(muhtemel ki) onlara e\u011filim g\u00f6steririm <\/strong>de cahillerden olurum!..’ dedi.” <\/strong>[Y\u00fbsuf(12): 32-33];…<\/p>\n

[33]<\/a> “Allah ile beraber ba\u015fka bir ‘ilah’a du\u00e2 edip-\u00e7a\u011f\u0131rma. <\/strong>(Zira) ondan ba\u015fka hi\u00e7bir ilah yoktur; her \u015fey ‘helak’ olucudur, ancak O’nun ‘vechi’ <\/strong>(y\u00fcz\u00fc <\/em>ve zat\u0131) m\u00fcstesnad\u0131r! <\/strong>(Her t\u00fcrl\u00fc) ‘h\u00fck\u00fcm’ de yaln\u0131z O’na aittir ve <\/strong>hep O’na d\u00f6nd\u00fcr\u00fcleceksiniz!” <\/strong>[Kasas(26): 88];.. Ayet-i kerimesinde ge\u00e7en vech; y\u00fcz-suret-sima <\/em><\/strong>olarak m\u00fctalaa edilince, Vahdet’\u00fc\u015f-\u015e\u00fchud <\/em><\/strong>penceresi tezah\u00fcr etmi\u015f olur. Zira her \u015fey, Esma-i \u0130l\u00e2hiyye’<\/em><\/strong>nin ayinesi <\/strong><\/em>oldu\u011fundan, ayine ise, kendinden ziyade kendine aksedeni <\/em><\/strong>yans\u0131taca\u011f\u0131, O’na bakanlar, ayineyi <\/em>de\u011fil, yans\u0131yan\u0131 m\u00fc\u015fahede <\/em><\/strong>edecekleri.. Esma’<\/em><\/strong>nm, m\u00fcsemman\u0131n <\/strong><\/em>ayn\u0131s\u0131 <\/em><\/strong>olmas\u0131ndan, m\u00fcsemmamn <\/em>da (haliyle) Vahid-i Ehad <\/em><\/strong>oldu\u011fu.. O’nun bak\u00ee, <\/em><\/strong>ayine olan her \u015feyin dahi helak olucu <\/em><\/strong>bir \u00f6zellikte bulundu\u011fu., gibi.., irfan\u00ee hakikatler, Vahdet’\u00fc\u015f-\u015e\u00fch\u00fbd’<\/em><\/strong>un <\/em>temel unsurlar\u0131d\u0131r…<\/p>\n

Mezk\u00fbr ayette ge\u00e7en vech; <\/em><\/strong>zat-v\u00fccut-varl\u0131k <\/em>olarak ele al\u0131nd\u0131\u011f\u0131.. Esma-i \u0130l\u00e2h\u00eeyye<\/em><\/strong>‘<\/strong>nin <\/em>de Efal-i \u0130l\u00e2h\u00eeyye<\/em><\/strong> <\/em>olarak m\u00fctalaa edildi\u011fi., t\u00fcm yarat\u0131klar (her \u015fey) dahi, bu \u0130l\u00e2h\u00ee ef\u2019al<\/em><\/strong>in <\/em>ve sun’un tezah\u00fcrleri olarak., idrak edildi\u011fi durumda ise , Vahdet’\u00fcl-Viic\u00fbd <\/em><\/strong>mektebi, (daha ba\u015fka nasslar\u0131n da te’yidi ile..) Kur’an\u00ee dayana\u011f\u0131n\u0131 bulmu\u015f olmaktad\u0131r. Zira; Her \u015fey helak <\/em><\/strong>olucu<\/em><\/strong> <\/em>olunca, ind-i \u0130l\u00e2h\u00ee’de zaman <\/em>mefhumu s\u00f6z konusu olamayaca\u011f\u0131ndan, bu helak<\/em><\/strong> <\/em>olu\u015f, an<\/em><\/strong> <\/em>h\u00fckm\u00fcndedir. Ki, t\u00fcm varl\u0131klar yok<\/em><\/strong> <\/em>h\u00fckm\u00fcnde varsay\u0131lmakta, ancak O’nun vechi <\/em><\/strong>(yani, Zat ve V\u00fcc\u00fbd-u \u0130l\u00e2h\u00eesi) var olan <\/em><\/strong>varl\u0131k <\/em><\/strong>olarak tecelli etmektedir. Tabi\u00ee ki; Merhum \u0130mam’\u0131n (ra); “Bu t\u00fcr <\/em><\/strong>s\u0131rlara bizim gibilerin akl\u0131 ve idraki k\u00e2fi gelmez..<\/em><\/strong> O, ehli olanlar\u0131n i\u015fidir!…” <\/strong><\/em>\u015feklindeki (tevaz\u00fck\u00e2r\u00e2ne) ifadeleri, nazar-\u0131 itibara al\u0131nmal\u0131, bu t\u00fcr akademik.,<\/em><\/strong> <\/em>ve felsef\u00ee…<\/em><\/strong> i\u00e7erikli<\/strong> <\/em>konular (gerekmedi\u011fi ve ehil olunmad\u0131\u011f\u0131 takdirde) medar-\u0131 m\u00fcnazara edilmemeli, pratik hayatta <\/em>gerekli olacak olan mes\u00e2il <\/em><\/strong>\u00fczerine t\u00fcm mesailer yo\u011funla\u015ft\u0131r\u0131lmal\u0131d\u0131r, ve’s-selam…<\/p>\n

[34]<\/a> \u00d6rnek olarak bak\u0131n\u0131z; Bakara: 258; Enbiya: 67-68; Ankeb\u00fbt: 24-25;…<\/p>\n

[35]<\/a> Bak\u0131n\u0131z; B\u00fcr\u00fbc: 4-8;..’in tafsili olarak; Sahih-i M\u00fcslim: K. Z\u00fchd\/73; (Terc): 11\/478-481; Tirmiz\u00ee: K. Tefsir\/75; (Terc): 5\/446-451; M\u00fcsned-i Ahmed: 6\/17;,\u0130bn-i Esir(terc): 1\/384-388; \u0130bn-i M\u00e2ce: 10\/260-262;<\/p>\n

[36]<\/a> \u00d6rne\u011fin; T\u00e2-h\u00e2(20): 203;…<\/p>\n

[37]<\/a> Tecrid-i Sarih: 9\/302, Z\u00fcbdet’\u00fcl-Buhar\u00ee: 640;…<\/p>\n

[38]<\/a> Bak\u0131n\u0131z; \u0130bn-i Esir: 1\/335-342;…<\/p>\n

[39]<\/a> Bir-\u0130ki \u00f6rnek i\u00e7in, bak\u0131n\u0131z; \u0130bn-i Esir: 1\/233-235, 272-279;…<\/p>\n

[40]<\/a> Nitekim, \u015fu \u00e2lem-i kevn ve fesad<\/em>\u0131n <\/em>y\u0131ld\u0131zlar\u0131, kamerleri ve g\u00fcne\u015fleri dahi, kendi manzumeleri <\/em><\/strong>ve kehke\u015fanlar\u0131 <\/em><\/strong>i\u00e7erisinde ve onlarla birlikte, ayn\u0131 hedefe do\u011fru (madd\u00ee ve cisman\u00ee olarak) hareket etmektedirler!.. \u00d6rne\u011fin; “G\u00fcne\u015f de, kendisi i\u00e7in <\/strong>(tespit edilmi\u015f) olan ‘m\u00fcstakarra’ <\/strong>(karar bulaca\u011f\u0131 bir zamana ve mek\u00e2na..) do\u011fru ak\u0131p-gitmektedir. Bu, Aziz-Alim olan <\/strong>(<\/strong>Allah)’\u0131n takdiridir. Kamer’e gelince, biz onun i\u00e7in de bir tak\u0131m <\/strong>menziller <\/strong>(u\u011frak yerleri) takdir ettik; sonunda o, e\u011fri hurma dal\u0131 gibi <\/strong>(hilal \u015feklinde) olur da geri d\u00f6ner, <\/strong>(b\u00f6ylece) ne G\u00fcne\u015f Ay’a yeti\u015febilir, <\/strong>ne de gece g\u00fcnd\u00fcz\u00fc ge\u00e7ebilir. Bunlar\u0131n her biri, belli bir y\u00f6r\u00fcngede <\/strong>(hep birlikte) y\u00fcz\u00fcp-gitmektedirler!” <\/strong>[Yasin(26): 38-40]; \u0130laahir… Bunlar i\u00e7in tek s\u00f6z\u00fcm\u00fcz; “Fetebarekallahu Ahsen’\u00fcl-Hal\u0131kin…”<\/strong>dir…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130SLAM’DA \u015eEH\u0130D VE \u015eEHADET L\u00fc\u011fav\u00ee olarak, ‘\u015fe-hi-de’ fiilinden gelip feil vezninden s\u0131fat-\u0131 m\u00fc\u015febbehe olan, fail olarak \u015fahid, mef’ul olarak da me\u015fhud anlamlar\u0131n\u0131 kapsayan ve ayn\u0131 zamanda, Esma-i H\u00fcsna-i \u0130l\u00e2h\u00eeyye’den olan \u015fehid; ve onun masdar\u0131 olan \u015fehadet (ve \u015fuh\u00fbd) kelimeleri, i\u015ftikaklar\u0131 ve m\u00fcradifleri ile birlikte, hem basar, hem de basiret, hem zahir\u00ee-d\u00fcnyev\u00ee, hem de bat\u0131n\u00ee-uhrev\u00ee cihetiyle..; …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[364,363,367,365,366,63,91],"class_list":["post-78","post","type-post","status-publish","format-standard","hentry","category-genel","tag-esma-i-husna-i-ilahiyye","tag-islamda-sehid-ve-sehadet","tag-musahede","tag-sahid-olma","tag-sahid-olus","tag-sehadet","tag-sehid"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/78","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=78"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/78\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=78"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=78"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=78"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}