\u015eeytan Tabiri
\nR\u00fcyada g\u00f6r\u00fclen \u015feytan, hilekar, haris, lakayt, din ve d\u00fcnyaca d\u00fc\u015fman\u0131d\u0131r.
\nBazen \u015feytan\u0131 g\u00f6ren kimse, kafir, m\u00fcnaf\u0131k yahut da k\u0131skan\u00e7 olur. Bazen da \u015feytan g\u00f6rmek, \u00e7oluk – \u00e7ocu\u011fa delalet eder.
\n\u015eeytan\u0131 g\u00f6rmek ferahl\u0131k, yalan ve \u015fehvete delalet eder. Nitekim \u015fehvetin yalan ve \u015feytanl\u0131\u011fa delalet eti\u011fi gibi.
\nBir kimse r\u00fcyada \u015feytan\u0131n kendisini d\u00fc\u015f\u00fcr\u00fcp akl\u0131n\u0131 gidererek saral\u0131 yapt\u0131\u011f\u0131n\u0131 g\u00f6rse, o kimse faiz yer. E\u011fer \u015feytan\u0131n kendisine dokundu\u011funu g\u00f6rse, o kimsenin ailesine iftira eden ve yoldan \u00e7\u0131karmaya \u00e7al\u0131\u015fan bir d\u00fc\u015fmana delalet eder. E\u011fer r\u00fcyay\u0131 g\u00f6ren hasta veya mahzun ise, onun iyile\u015fmesine ve servete eri\u015fmesine delalet eder.
\nKendisine \u015feytanlardan bir tayfan\u0131n dokundu\u011funu g\u00f6ren kimse, Allah-\u00fc Teala’y\u0131 an\u0131yorsa, onun bir \u00e7ok d\u00fc\u015fmanlar\u0131 onu \u015fa\u015f\u0131rtmay\u0131 ve helak etmeyi murad ederler, fakat buna kadir olamazlar. Bir kimse d\u00fcnyada \u015feytan\u0131n kendi arkas\u0131na d\u00fc\u015f\u00fcp onu takip etti\u011fini g\u00f6rse, o kimsenin d\u00fc\u015fman\u0131 onun pe\u015fine d\u00fc\u015fer ve onu azd\u0131r\u0131p, yoldan \u00e7\u0131kar\u0131p, ilim ve \u015f\u00f6hretinden d\u00fc\u015f\u00fcr\u00fcr.
\nBir kimse kendisini \u015feytanla gizli konu\u015ftu\u011funu g\u00f6rse, o kimse d\u00fc\u015fmanlar\u0131ndan birisiyle gizlice konu\u015fur ve salih ki\u015filerin kah\u0131r ve helak\u0131nda onlara yard\u0131mda bulunur. Ancak buna g\u00fcc\u00fc yetmez. E\u011fer \u015feytan\u0131n kendisine bir \u015fey \u00f6\u011fretti\u011fini g\u00f6rse, o kimse d\u00fczme ve yalan bir s\u00f6z s\u00f6yler veya insanlara hile yapar yahut da yalan bir \u015fiir okur.
\n\u015eeytan\u0131n kendi \u00fczerine indi\u011fini g\u00f6ren kimse, iftira, yalan ve g\u00fcnah olan bir i\u015f yapar.
\nR\u00fcyada \u015feytanlara reislik etti\u011fini ve \u015feytanlar\u0131n da ona itaat ettiklerini g\u00f6ren kimse, reisli\u011fe, \u015ferefe, heybet ve \u015f\u00f6hrete nail olur ve d\u00fc\u015fmanlar\u0131m kahreder. D\u00fc\u015fmanlar\u0131 da ona itaat ederler.
\n\u015eeytanlar\u0131 ba\u011flay\u0131p ve onlar\u0131 hapsetti\u011fim g\u00f6ren kimse, yard\u0131m, kuvvet ve \u015f\u00f6hrete nail olur.
\nR\u00fcyada \u015feytan\u0131n kendisini azd\u0131r\u0131p yoldan \u00e7\u0131kar\u0131p, deh\u015fet ve hayrette b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin, ma\u0131ina zarar ve ziyan eri\u015fir. E\u011fer bunu g\u00f6ren amirse, azledilir.
\nBir kimse \u015feytan\u0131n elbiselerini soydu\u011funu g\u00f6rse, o kimseye i\u015flerinde d\u00fc\u015fman\u0131 galebe \u00e7alar veya onu vesvese ve fitneye d\u00fc\u015f\u00fcr\u00fcr yahut o kimse memuriyetten ayr\u0131l\u0131r.
\nR\u00fcyada \u015feytana bu\u011fz ve adavet etti\u011fini g\u00f6ren kimsenin, Allah’a itaat eden sad\u0131k bir m\u00fc’min oldu\u011funa ve dindeki kuvvetine delalet eder.
\nR\u00fcyada \u015feytanm kendisini korkuttu\u011funu g\u00f6ren kimsenin, Allah’\u0131n velilerinden bir veli oldu\u011funa ve Allah (C.C.)’m onu korku ve \u015feytandan emin k\u0131ld\u0131\u011f\u0131na delalet eder.
\nBir kimse r\u00fcyada y\u0131ld\u0131z\u0131 \u015feytan\u0131n arkas\u0131 s\u0131ra d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rse, o yerde Allah (C.C.)’\u0131n d\u00fc\u015fman\u0131 kral ve hakiminin s\u0131rlar\u0131na muttali olmaya \u00e7al\u0131\u015fan bir kimse bulundu\u011funa ve o kimseye Allah (C.C.) ve padi\u015fah taraf\u0131ndan azab eri\u015fece\u011fine delalet eder.
\nR\u00fcyada \u015feytan\u0131 ferah ve ne\u015feli g\u00f6ren kimsenin, nefsani arzular\u0131yla me\u015fgul oldu\u011funa delalet eder.
\nR\u00fcyada g\u00f6r\u00fclen \u015feytan zay\u0131f bir d\u00fc\u015fmand\u0131r.
\nR\u00fcyada \u015feytan\u0131 d\u00fc\u015fman kabul etti\u011fini g\u00f6ren kimsemn, m\u00fctedeyyin oldu\u011funa ve Allah (C.C.)’\u0131n emirlerine itaat etti\u011fine delalet eder.
\nR\u00fcyada kendisinin cismine \u015feytan\u0131n m\u00fcdahale eti\u011fini veya kendisini yuttu\u011funu g\u00f6ren kimse, deniz yolculu\u011funda ise, onun helak ve bo\u011fulmas\u0131ndan korkulur. E\u011fer kara yolculu\u011funda ise, ona k\u00f6t\u00fcl\u00fck, zarar, ziyan ve musibet dokunmas\u0131ndan korkulur.
\nBazen da \u015feytanlar, bina sahiplerine ve dalg\u0131\u00e7 gibi suya dalmaya, casuslara ve s\u00f6z \u00e7alanlara delalet ederler.
\nBazen da \u015feytan\u0131 g\u00f6rmek, ki\u015finin arkasmdan ayb\u0131n\u0131 s\u00f6yleme\u011fe g\u00f6z ve ka\u015fla i\u015faret ederek ta’netmeye delalet eder.
\nR\u00fcyada kendisinin \u015feytan oldu\u011funu g\u00f6ren kimse, insanlar ile e\u011flenir ve onlara eziyette bulunur veya yer alt\u0131nda olan su yolu ve la\u011f\u0131mlar\u0131 d\u00fczene koyar. Baz\u0131 kere de bu r\u00fcyan\u0131n sahibi yanarak veya dininden d\u00f6nm\u00fc\u015f bir halde \u00f6l\u00fcr.
\n\u015eeytan r\u00fcyas\u0131, unutkanl\u0131\u011fa delalettir.
\nBir adam, Hasan’a \u00abYa Eba Said, \u015eeytan uyur mu?\u00bb dedi. Eba Sa-id g\u00fclerek, \u00abe\u011fer \u015feytan uyusayd\u0131 biz rahat ederdik,\u00bb diye cevap verdi.
\nR\u00fcyada \u015feytan\u0131 g\u00f6rmek, bid’at sahibi bir alime, namaz\u0131 terk etme\u011fe, yalana, h\u0131rs\u0131zl\u0131\u011fa, g\u00fcnah kazanmaya ve uzun \u00f6m\u00fcre delalet eder. Hile, hud’a, sihir, k\u0131skan\u00e7l\u0131k ve Hz. Adem A.S.’\u0131n hikayesine k\u0131yasla, kan – koca aras\u0131n\u0131 a\u00e7maya delalet eder.
\nBu r\u00fcya, bazen da dinden \u00e7\u0131kmak ile tabir edilir. \u00c7\u00fcnk\u00fc \u015feytan Allah (C.C.)’a ibaaet ediyordu. Allah’\u0131n emrine muhalefet sebebiyle ko\u011fuldu.
\nBu r\u00fcya, deniz kenar\u0131nda insanlara, atlarla te\u00e7hizatl\u0131 bir \u015fekilde bekleyen kafir bir h\u00fck\u00fcmdar \u00fczerine de delalet eder. Ki nitekim, ayet-i kerime: \u00abonlara kar\u015f\u0131 s\u00fcvarilerinle, piyadelerinle yaygara \u00e7\u0131kar\u00bb (Sure-i Isra, ayet 64) buyurmu\u015ftur.
\nBir kimse kendisini r\u00fcyada \u015feytan olmu\u015f g\u00f6rse, o kimse daima \u015feytan\u0131n elinde olur, yahut dininden d\u00f6ner, ya da Allah’\u0131n (C.C.) rahmetinden uzak olarak ya\u015far, gam ve kederinden \u00f6l\u00fcr. Yahut nesil ve mal ile r\u0131z\u0131klan\u0131r. Hile ve hud’a \u00fce d\u00fc\u015fmanlar\u0131na galip gelir. Zaman\u0131nda k\u00f6t\u00fcl\u00fckle emreder, iyilikten de insanlar\u0131 men’eder. \u015eeytan\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, hilekaf ve hilebaz insanlara hile yapar. Bu r\u00fcyay\u0131 g\u00f6ren salih ve iffetli kimse ise Allah’\u0131n emrinden \u00fcmidini keser ve me’yus olur.<\/p>\n
Kaynak:\t\u0130mam Nablusi\t <\/p>\n","protected":false},"excerpt":{"rendered":"
\u015eeytan Tabiri R\u00fcyada g\u00f6r\u00fclen \u015feytan, hilekar, haris, lakayt, din ve d\u00fcnyaca d\u00fc\u015fman\u0131d\u0131r. Bazen \u015feytan\u0131 g\u00f6ren kimse, kafir, m\u00fcnaf\u0131k yahut da k\u0131skan\u00e7 olur. Bazen da \u015feytan g\u00f6rmek, \u00e7oluk – \u00e7ocu\u011fa delalet eder. \u015eeytan\u0131 g\u00f6rmek ferahl\u0131k, yalan ve \u015fehvete delalet eder. Nitekim \u015fehvetin yalan ve \u015feytanl\u0131\u011fa delalet eti\u011fi gibi. Bir kimse r\u00fcyada \u015feytan\u0131n kendisini d\u00fc\u015f\u00fcr\u00fcp akl\u0131n\u0131 gidererek …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11879],"tags":[11850,11863,11869,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12403,12402,11935],"class_list":["post-7810","post","type-post","status-publish","format-standard","hentry","category-s-s","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-imam-nablusi","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-ruyada-gorulen-seytan","tag-seytan-tabiri","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/7810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=7810"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/7810\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=7810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=7810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=7810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}