\u015ead\u0131rvan Tabiri
\n\u0130bn-i \u015eirin demi\u015ftir ki: R\u00fcyada \u015fad\u0131rvan g\u00f6rmek; din ile tevil olunur. Sahibini bilmedi\u011fi g\u00fczel ve m\u00fckemmel bir \u015fad\u0131rvan g\u00f6ren; b\u00fcy\u00fck itibar sahibi olup g\u00fczel bir hayat s\u00fcrer, r\u0131zk\u0131 \u00e7ok bol olur ve uzun ya\u015far. Kendine ait b\u00f6yle bir \u015fad\u0131rvan g\u00f6ren, yukar\u0131daki yorumlara daha fazlas\u0131yle sahip olur ve sevap kazan\u0131r. Bir \u015fad\u0131rvan\u0131n \u00f6n\u00fcnde arkada\u015flar\u0131yla beraber oturmak ta, b\u00f6yle tabir olunur.
\nDanyal (A.S.)’a g\u00f6re, \u015fad\u0131rvan ne kadar b\u00fcy\u00fck olursa; r\u00fcya o derece hay\u0131rl\u0131d\u0131r. Uzun \u00f6m\u00fcr ve g\u00fczel ge\u00e7imdir. Bir \u015fad\u0131rvan\u0131 ensesine koydu\u011funu g\u00f6ren, halk\u0131n emanetlerini y\u00fcklenir. Ba\u015fka biri i\u00e7in \u015fad\u0131rvan arayan\u0131n, eceli yak\u0131nd\u0131r.
\nCabir’\u00fcl Ma\u011fribi diyor ki: Harap olmu\u015f bir \u015fad\u0131rvan, ge\u00e7im darl\u0131\u011f\u0131 ve \u00fcz\u00fcnt\u00fcd\u00fcr. Ye\u015fil \u015fad\u0131rvan; hay\u0131r ve ni’mete, k\u0131rm\u0131z\u0131 \u015fad\u0131rvan; d\u00fcnya i\u015flerine, siyah yahut mavi \u015fad\u0131rvan; kedere, sar\u0131 \u015fad\u0131rvan; hastal\u0131\u011fa, beyaz\u0131 ise; ni’met ve helal kazanca delalet eder.
\n\u0130smail El E\u015f-as \u015f\u00f6yle diyor: Bilmedi\u011fi bir yerde sahibi me\u00e7hul bir \u015fad\u0131rvan g\u00f6renin, mal\u0131 gider. Bir evde \u015fad\u0131rvan g\u00f6ren, hay\u0131r ve menfaate kavu\u015fur. Biriyle konu\u015ftu\u011fu esnada duvardaki \u015fad\u0131rvan\u0131 kopar\u0131p eline alan, her t\u00fcrl\u00fc fenal\u0131ktan muhafaza olur. Konu\u015ftu\u011fu \u015fah\u0131s bir \u00f6l\u00fc ise, r\u00fcya sahibinin \u00f6mr\u00fc uzun olur. Etraf\u0131 d\u00f6\u015fenmi\u015f bir \u015fad\u0131rvanda oturdu\u011funu g\u00f6ren, fayda sa\u011flayaca\u011f\u0131 bir yolculu\u011fa \u00e7\u0131kar.
\nCafer-i Sad\u0131k bu r\u00fcyay\u0131 \u015funlarla tabir ediyor: Helal kazan\u00e7, uzun \u00f6m\u00fcr, mal ve menfaat.
\nBir \u015fad\u0131rvanda noksan g\u00f6rmek, iyi de\u011fildir.
\nAbdulgani’en Nablusi’ye g\u00f6re \u015fad\u0131rvan ve \u00e7e\u015fme g\u00f6rmek; hay\u0131rl\u0131, iyiliksever ve c\u00f6mert bir \u015fah\u0131sla tabir olunur. Cami \u015fad\u0131rvan\u0131 veya \u00e7e\u015fmesi; o memlekette halka adil davranan, c\u00f6mert bir idareciye i\u015faret eder. Evdeki \u015fad\u0131rvan yahut \u00e7e\u015fme; hane sahibinin c\u00f6mertli\u011fine, mahalle \u00e7e\u015fmesi ve \u015fad\u0131rvan\u0131 ise; o civarda ya\u015fayan hay\u0131rsever bir adama delalettir.
\n\u0130nsanlar\u0131n bir \u015fad\u0131rvandan abdest ald\u0131klar\u0131n\u0131 g\u00f6rmek; ahalinin, idarecilerin adalet ve ihsan\u0131ndan faydalanacak-lar\u0131na i\u015faret eder. Buradan bulan\u0131k su akmas\u0131 haramla tabir edilir. Bir \u00e7e\u015fmeden ald\u0131\u011f\u0131 suyu evine g\u00f6t\u00fcren, b\u00fcy\u00fck bir zattan maddi fayda g\u00f6r\u00fcr. \u015ead\u0131rvan ve \u00e7e\u015fmenin suyunun ta\u015fmas\u0131, bu zat\u0131n servetinin artaca\u011f\u0131na i\u015farettir. Suyun kurumas\u0131; o \u015fahs\u0131n yoksulla\u015fmas\u0131 ile kuru \u00e7e\u015fme ve \u015fad\u0131rvan; fakir fakat, c\u00f6mert biriyle yorumlan\u0131r.
\nBaz\u0131 tabirciler \u015f\u00f6yle demi\u015flerdir: ba\u015fkas\u0131na ait bir \u00e7e\u015fme g\u00f6renin, durumu de\u011fi\u015fir veya gurbette vefat eder. \u00c7ok k\u00fc\u00e7\u00fck bir \u015fad\u0131rvan; ge\u00e7im s\u0131k\u0131nt\u0131s\u0131d\u0131r. Kullan\u0131lmaz hale gelmi\u015f \u015fad\u0131rvan; k\u0131sa \u00f6mr\u00fcn habercisidir. Bir \u015fad\u0131rvan\u0131n etraf\u0131nda dola\u015fan\u0131n vaziyeti de\u011fi\u015fir yahut eceli yak\u0131nd\u0131r. \u015ead\u0131rvan\u0131n konu\u015ftu\u011funu g\u00f6ren, ciddiye al\u0131nmaz. Hakk\u0131nda alayl\u0131 \u00f6vg\u00fcler yap\u0131l\u0131r. Bir \u015fad\u0131rvan\u0131 satt\u0131\u011f\u0131n\u0131 veya hediye etti\u011fini g\u00f6ren, i\u015flerinde tedbirli hareket etmelidir. \u00c7\u00fcnk\u00fc r\u00fcya, tehlikeye ve hataya i\u015faret eder. <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
\u015ead\u0131rvan Tabiri \u0130bn-i \u015eirin demi\u015ftir ki: R\u00fcyada \u015fad\u0131rvan g\u00f6rmek; din ile tevil olunur. Sahibini bilmedi\u011fi g\u00fczel ve m\u00fckemmel bir \u015fad\u0131rvan g\u00f6ren; b\u00fcy\u00fck itibar sahibi olup g\u00fczel bir hayat s\u00fcrer, r\u0131zk\u0131 \u00e7ok bol olur ve uzun ya\u015far. Kendine ait b\u00f6yle bir \u015fad\u0131rvan g\u00f6ren, yukar\u0131daki yorumlara daha fazlas\u0131yle sahip olur ve sevap kazan\u0131r. Bir \u015fad\u0131rvan\u0131n \u00f6n\u00fcnde arkada\u015flar\u0131yla …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11879],"tags":[11850,11863,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12444,11935],"class_list":["post-7924","post","type-post","status-publish","format-standard","hentry","category-s-s","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-sadirvan-tabiri","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/7924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=7924"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/7924\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=7924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=7924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=7924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}