{"id":80,"date":"2009-12-20T04:11:04","date_gmt":"2009-12-20T02:11:04","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=80"},"modified":"2009-12-20T04:11:04","modified_gmt":"2009-12-20T02:11:04","slug":"islamda-cihadin-yeri-ve-onemi","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/islamda-cihadin-yeri-ve-onemi\/","title":{"rendered":"\u0130slam’da Cihad\u0131n Yeri ve \u00d6nemi"},"content":{"rendered":"

\u0130<\/strong>SLAM’DA C<\/strong>\u0130<\/strong>HADIN YER<\/strong>\u0130<\/strong> VE <\/strong>\u00d6<\/strong>NEM<\/strong>\u0130<\/strong><\/p>\n

L\u00fc\u011fav\u00ee olarak, cehd <\/em><\/strong>k\u00f6k\u00fcnden gelen, “gayret-\u00e7aba-m\u00fc\u015fkil\u00e2ta kar\u015f\u0131 direnme-azm-sebat ve u\u011fra\u015f..” <\/em>gibi anlamlar\u0131 bulunan; \u0131st\u0131l\u00e2h olarak da, ‘Din-i \u0130slam’a z\u0131t ve <\/em>mu\u011fayir her t\u00fcrl\u00fc i\u015f-s\u00f6z-f\u0131il-ki\u015fi ve \u015feylere kar\u015f\u0131, her t\u00fcrl\u00fc ve her y\u00f6nl\u00fc mukabelede ve mukavemette bulunmak ve onlar\u0131n t\u00fcm izlerini ve tezah\u00fcrlerini ref’-\u00fc iz\u00e2le etmek..” <\/em>\u015feklinde geni\u015f man\u00e2lar\u0131 olan cihad<\/em><\/strong>\u0131n [1]<\/strong><\/em><\/strong><\/a>enf\u00fcs\u00ee <\/em><\/strong>ve afak\u00ee <\/em><\/strong>diye , iki boyutu vard\u0131r… Ki; biri i\u00e7e d\u00f6n\u00fck, yani manev\u00ee <\/em><\/strong>(veya, bat\u0131n\u00ee).. di\u011feri de, d\u0131\u015f<\/em><\/strong>a <\/em>d\u00f6n\u00fck, yani, zahir\u00ee <\/em><\/strong>(veya, madd\u00ee)!…<\/p>\n

Manev\u00ee (enf\u00fcs\u00ee) cihad; nefis, heva-hevesat-\u015fehevat <\/em><\/strong>ve \u015feytan <\/em><\/strong>ile yap\u0131lan cihad<\/em>d\u0131r. Ki bu, nefisle cihad <\/em><\/strong>olarak ta’bir edilmektedir. Zira, hev\u00e2-hevesat ve \u015fehevat gibi.. behim\u00ee duygular ve tem\u00e2y\u00fcller, nefsin <\/em><\/strong>ar\u00e2z\u00ee \u00f6zellikleri, vas\u0131f ve cilveleri-fiilleridir. Nefs<\/em>in <\/em>sa\u011flama al\u0131nmas\u0131, yani tezkiye<\/em><\/strong> <\/em>edilmesi ile t\u00fcm bu menfi \u00f6zellikleri ve tem\u00e2y\u00fclleri de iz\u00e2le olmu\u015f, m\u00fcsbet <\/em><\/strong>ve me\u015fru-akl\u00ee<\/em><\/strong> <\/em>bir yap\u0131ya tahavv\u00fcl etmi\u015f olacaklard\u0131r…<\/p>\n

\u015eeytan ise, zaten takva <\/em><\/strong>ve ihlas<\/em><\/strong>tan soyutlanarak zay\u0131flam\u0131\u015f<\/em><\/strong> <\/em>olan nefis \u00fczerinde etkili olabilmekte, muttaki <\/em><\/strong>m\u00fc’minler kar\u015f\u0131s\u0131nda, ma\u011fl\u00fbp duruma d\u00fc\u015fmektedir. Ve ancak, \u015feytana uyanlar-zay\u0131f iradeli ve eksik takval\u0131 olanlar, onun tuza\u011f\u0131na tak\u0131lmaktad\u0131r. \u00d6rne\u011fin;<\/p>\n

“… Andolsun, onlardan kim sana ‘tabi’ olursa, cehennemi sizin hepinizle dolduraca\u011f\u0131m.” <\/strong>(A’raf: 18); “Onlardan ‘g\u00fc\u00e7 yetirdiklerini’ sesinle <\/strong>(yalanla-yaygara ile) sars\u0131nt\u0131ya u\u011frat…” <\/strong>(\u0130sra: 64); “\u015e\u00fcphesiz benim kullar\u0131ma <\/strong>(gelince): Senin onlar \u00fczerinde hi\u00e7bir zorlay\u0131c\u0131 g\u00fcc\u00fcn <\/strong>(etkin ve hakimiyetin) yoktur. <\/strong>(Onlara) vekil olarak Rabbin yeter!” <\/strong>(\u0130sra: 65);…<\/p>\n

“<\/strong>(\u0130blis) Dedi ki: ‘Rabbim! Sen beni i\u011fva edip sapt\u0131rd\u0131\u011f\u0131n gibi, ben de onlara <\/strong>(Ben-i \u00c2deme) yery\u00fcz\u00fcnde <\/strong>(g\u00fcnahlar\u0131) s\u00fcsleyip-bezeyece\u011fim ve <\/strong>(b\u00f6ylece) onlar\u0131 i\u011fva edip sapt\u0131raca\u011f\u0131m. <\/strong>Ancak, onlardan ‘muhlis’ olanlar m\u00fcstesna! <\/strong>(Ben onlar\u0131 sapt\u0131ramam).. (Allah) Dedi ki: ‘\u0130\u015fte bu <\/strong>(s\u00f6z), bana g\u00f6re dosdo\u011fru olan yoldur! \u015e\u00fcphesiz, ‘\u011favin’ <\/strong>(sapt\u0131r\u0131lm\u0131\u015f) olanlardan ‘sana tabi <\/strong>olup’ uyanlardan ba\u015fka, benim hi\u00e7bir kulum \u00fczerinde senin hi\u00e7bir g\u00fcc\u00fcn yoktur’!” <\/strong>(Hicr: 39-42);… Ayet-i kerimelerinden sonra \u015funlar\u0131n da \u0130l\u00e2h\u00ee beyan\u0131na kulak verelim:<\/p>\n

“Ve onlar, mallar\u0131n\u0131 insanlara ‘riyakarl\u0131k’ olsun diye infak ederler, <\/strong>(asl\u0131nda) Allah’a ve ahiret g\u00fcn\u00fcne de iman etmezler. Kim de, kendine \u015feytan arkada\u015f olursa art\u0131k o ne fena bir arkada\u015ft\u0131r!” <\/strong>(Nisa: 38);<\/p>\n

“Muhakkak ki <\/strong>(israf\u00e7\u0131 olup da) sa\u00e7\u0131p-savuranlar, \u015feytan\u0131n karde\u015fleri olmu\u015flard\u0131r; \u015feytan ise Rabbine nank\u00f6r olmu\u015ftur!” <\/strong>(\u0130sra: 27);<\/p>\n

“Kim Rahman’\u0131n zikrini g\u00f6rmezlikten gelirse <\/strong>(ihmal ederse) biz, bir \u015feytana, ‘onun \u00fczerini kabukla ba\u011flatt\u0131r\u0131r\u0131z’; <\/strong>art\u0131k o <\/strong>(\u015feytan) onun yak\u0131n bir dostu olmu\u015f olur!” <\/strong>(Zuhruf: 36);<\/p>\n

“Allah’\u0131n kendilerine gazapland\u0131\u011f\u0131 bir kavmi ‘veli’ edinenleri g\u00f6rmedin mi? Onlar, ne sizdendir, ne de onlardan! Kendileri de bildikleri halde, yalan \u00fczere yemin etmektedirler…\/… \u015eeytan onlar\u0131 sar\u0131p-ku\u015fatm\u0131\u015ft\u0131r; b\u00f6ylelikle de onlara Allah’\u0131n zikrini <\/strong>(tamamen) unutturmu\u015ftur. \u0130\u015fte onlar, ‘Hizbu\u015f\u015feytan’d\u0131r. Dikkat edin; hi\u00e7 \u015f\u00fcphesiz, ‘Hizbu\u015f\u015feytan’, <\/strong>h\u00fcsrana u\u011fram\u0131\u015f olanlar\u0131n ta kendileridir.” <\/strong>[M\u00fccadele(58): 14,19];<\/p>\n

“<\/strong>(\u015eeytan) Onlara vaadler ediyor, onlar\u0131, en olmad\u0131k <\/strong>kuruntulara <\/strong>(\u00fcmmiyyeye) d\u00fc\u015f\u00fcr\u00fcyor. Oysa \u015feytan, onlara bir <\/strong>aldan\u0131\u015ftan ba\u015fka bir \u015fey va’d etmez!” <\/strong>(Nisa: 120) \u0130laahir… Gibi, nice ayet-i kerimeler; \u015feytan<\/em>\u0131n <\/em>misyonunun belirli <\/em>ve etkinli\u011finin de s\u0131n\u0131rl\u0131 <\/em>oldu\u011funu, ancak kendine yatk\u0131n ve uygun nefse <\/em>sahip olan ki\u015fileri i\u011ffal ve idlal edebilece\u011fini tasrih ve tebyin etmektedir…<\/p>\n

B\u00f6ylece, manev\u00ee cihad<\/em><\/strong>\u0131n <\/em><\/strong>ekseni<\/em>nin <\/em>ve merkez-i mihrakiyesi<\/em>nin nefis <\/strong><\/em>oldu\u011fu ortaya \u00e7\u0131km\u0131\u015f olmaktad\u0131r. Bundan dolay\u0131 da, Manev\u00ee cihad<\/em><\/strong>a, tezkiye-i nefs <\/em><\/strong>veya nefisle cihad denmekte, Resul-\u00fc Ekrem (as) Efendimiz taraf\u0131ndan ise, cihad-\u0131 <\/em><\/strong>ekber <\/em><\/strong>olarak tavsif edilmektedir. (Ki bunu, daha \u00f6nce bahis konusu etti\u011fimizden dolay\u0131, tekrar\u0131n\u0131n z\u00e2id olaca\u011f\u0131 izahtan varestedir…)<\/p>\n

Cihad<\/em><\/strong>\u0131n <\/em><\/strong>afak\u00ee boyutuna gelince; bu da \u00fc\u00e7 kategoriye ayr\u0131lmaktad\u0131r: a-) Kavl\u00ee (s\u00f6zl\u00fc) cihad.. <\/em>b-) Mal\u00ee (ekonomik) cihad.. <\/em>c-) Fiil\u00ee ve Beden\u00ee cihad!.. Emr-i bil\u2019-maruf <\/em><\/strong>ve nehy-i<\/em><\/strong> an’il-m\u00fcnker <\/strong><\/em>\u0130l\u00e2h\u00ee umde ve vecibesi; kavl\u00ee <\/em><\/strong>(s\u00f6zl\u00fc) cihad\u0131<\/em><\/strong> <\/em>da tamamen <\/em>kapsad\u0131\u011f\u0131ndan dolay\u0131, Kur’an-\u0131 Kerim’de cihad<\/em><\/strong> <\/em>terimi ve kavram\u0131 i\u00e7erisinde (ayr\u0131ca ve yeniden) tekrarlanmas\u0131na ihtiya\u00e7 duyulmam\u0131\u015f; “Mal\u0131n\u0131zla ve can\u0131n\u0131zla cihad edin!…” <\/strong>tarz\u0131ndaki \u0130l\u00e2h\u00ee emirlerle iktifa edilmi\u015ftir..[2]<\/a><\/p>\n

Mal\u00ee <\/em><\/strong>ve Beden\u00ee <\/em><\/strong>(fiil\u00ee) boyutlu cihadlar\u0131, gerek ayr\u0131 ayr\u0131, gerekse birarada-birlikte tazammun eden cihad<\/em><\/strong>\u0131n s\u0131rf <\/em>beden\u00ee boyutu, Kur’an-\u0131 Kerim’de, k\u0131tal <\/em><\/strong>ve mukatele <\/em><\/strong>diye ge\u00e7mektedir. B\u00f6ylece; k\u0131tal <\/em><\/strong>ve mukatele <\/em><\/strong>kavramlar\u0131, beden\u00ee cihad\u0131n d\u0131\u015f\u0131nda kalan t\u00fcm cihad t\u00fcrlerini, kapsam\u0131 d\u0131\u015f\u0131nda b\u0131rakmaktad\u0131r. Ma\u2019lumu i’lam <\/em>kabilinden olan bu tavzihat muvacehesinde, konuyla al\u00e2kal\u0131 genel ba\u015fl\u0131\u011f\u0131m\u0131z\u0131n cihad <\/em><\/strong>ad\u0131 alt\u0131nda olaca\u011f\u0131, tabi\u00eedir…<\/p>\n

Evet;.. \u0130slam’da cihad<\/em><\/strong>\u0131n <\/em>\u00e7ok b\u00fcy\u00fck yeri ve \u00f6nemi vard\u0131r!… Zira cihad, \u0130slam’\u0131n ve iman\u0131n korunmas\u0131nda \u0130l\u00e2h\u00ee \u00e2mil <\/em>ve n\u00e2z\u0131m <\/em>rol oynamaktad\u0131r. Hatta, y\u00fcce enbiyan\u0131n (as) be\u015f temel<\/em><\/strong> <\/em>misyonu olan ‘din, ak\u0131l, can, mal <\/em><\/strong>ve nesil’ <\/em><\/strong>g\u00fcvenli\u011fi ancak, cihad<\/em><\/strong>\u0131n <\/em>t\u00fcm boyutlar\u0131yla uygulanmas\u0131 sayesinde sa\u011flanabilece\u011fi, riy\u00e2z\u00ee bir ger\u00e7ek olarak bilinmekte ve tarihten bug\u00fcne kadar -bilf\u0131il-g\u00f6zlenmektedir…<\/p>\n

\u0130slam\u00ee cihad\u0131n uyguland\u0131\u011f\u0131 zaman ve mek\u00e2nlarda, t\u00fcm insanl\u0131k ‘din, ak\u0131l, can, mal <\/em><\/strong>ve nesil’ <\/em><\/strong>emniyeti i\u00e7erisinde ya\u015fam\u0131\u015f, ger\u00e7ek insanl\u0131\u011f\u0131n tad\u0131n\u0131 ve zevkini tatm\u0131\u015f; cihad\u0131n bulunmad\u0131\u011f\u0131 ve ihm\u00e2le u\u011frad\u0131\u011f\u0131 \u00e7a\u011flarda ve yerlerde ise, insanl\u0131k, hayat\u0131n kendisi <\/em><\/strong>olan mezk\u00fbr be\u015f <\/em><\/strong>temel de\u011ferlerini kaybetmi\u015f, insanl\u0131\u011f\u0131, hatta t\u00fcm varl\u0131klar\u0131 utand\u0131racak bir vah\u015fet tims\u00e2li haline gelmi\u015ftir…<\/p>\n

Bu \u0130l\u00e2h\u00ee s\u0131r ve hikmet i\u00e7indir ki; Resul-\u00fc Ekrem (sav): “Ben, insanlarla ‘Lailahe illallah’ deyinceye kadar, sava\u015fmakla emrolundum!…<\/em>“<\/em>[3]<\/a> <\/sup>buyurmu\u015f; baz\u0131 rivayetlerde “\u0130mandan sonra, en \u00fcst\u00fcn amel Allah yolunda cihad etmektir!<\/em>“<\/em>[4]<\/a>; “Allah yolunda cihad ve Allah’a iman, amellerin en efdalidir.”<\/em>[5]<\/a> <\/em>tesbitinde bulunmu\u015f, son hadis-i \u015ferifte de cihad<\/em><\/strong>la iman<\/strong><\/em>\u0131n <\/em>yak\u0131n mertebede oldu\u011funa dikkat \u00e7ekmi\u015ftir…<\/p>\n

Zira; cihad ile tesis edilecek tevhid\u00ee toplum, <\/em><\/strong>\u0130slam\u00ee cihad<\/em>\u0131n <\/em>temel kayna\u011f\u0131n\u0131 ve potansiyel g\u00fcc\u00fcn\u00fc olu\u015fturacak ve onun devam\u0131n\u0131 sa\u011flayacakt\u0131r. Bu cihad\u00ee s\u00fcreklilik, tabiat\u0131yla tevhidi d\u00fczenin, yani \u0130slam\u00ee h\u00fck\u00fcmetin in\u015fa <\/em>ve ibkas\u0131<\/em>n\u0131n <\/em>\u0130l\u00e2h\u00ee \u00e2mili olmu\u015f olacak, b\u00f6ylece; \u0130slam ile cihad, birbirinin (m\u00fcteselsilen) laz\u0131m-\u0131 gayr-\u0131 m\u00fcfar\u0131k\u0131 <\/em><\/strong>olarak, varl\u0131klar\u0131n\u0131 (k\u0131yamete kadar) devam ettirmi\u015f olacakt\u0131r… \u0130slam’\u0131n devam\u0131 ve h\u00fck\u00fcmranl\u0131\u011f\u0131 ise; ger\u00e7ek insanl\u0131\u011f\u0131n huzur ve saadetini, sulh ve selametini, ‘din-ak\u0131l-can-mal <\/em><\/strong>ve nesil’<\/em><\/strong> <\/em>emniyetini.. kesinkes garanti <\/em><\/strong>alt\u0131na alacakt\u0131r…<\/p>\n

Cihad<\/em>\u0131n, <\/em>ak\u0131l-kalp ve vicdanlara hitap eden boyutlar\u0131n\u0131n m\u00fcessir oldu\u011fu, fitne ve fesad\u0131 \u00f6nledi\u011fi durumlarda, cisim ve bedenleri muhatap alan k\u0131tal <\/em><\/strong>ve mukatele <\/em><\/strong>boyutlar\u0131n\u0131n devreye sokulmas\u0131na ihtiya\u00e7 kalmam\u0131\u015f;.. fakat, ak\u0131l-kalp ve vicdanlar\u0131 taaff\u00fcn etmi\u015f, t\u00fcm insan\u00ee de\u011ferlerden soyutlanm\u0131\u015f vah\u015fi-can\u00ee (insan bozmas\u0131 canavar) g\u00fc\u00e7lere ve topluluklara kar\u015f\u0131, (bil-mecburiye) k\u0131tale <\/em><\/strong>ve mukateleye <\/em><\/strong>izin verilmi\u015ftir. Evet;<\/p>\n

“Kendilerine zulmedilmesi dolay\u0131s\u0131yla, onlara kar\u015f\u0131 sava\u015f a\u00e7\u0131lana <\/strong>(m\u00fc’minlere) mukatele izni verildi. \u015e\u00fcphesiz Allah, onlara yard\u0131m etmeye g\u00fc\u00e7 yetirendir…” <\/strong>(Hacc: 39); “K\u0131tal <\/strong>(sava\u015f), ho\u015funuza gitmedi\u011fi halde \u00fczerinize farz k\u0131l\u0131nd\u0131. Olur ki, ho\u015funuza gitmeyen bir \u015fey, sizin i\u00e7in hay\u0131rl\u0131d\u0131r ve olur ki, sevdi\u011finiz bir \u015fey de, sizin i\u00e7in bir ‘\u015fer’dir. Allah bilir de <\/strong>siz bilmezsiniz.” <\/strong>(Bakara: 216); “… Fitne <\/strong>(\u015firk ve k\u00fcf\u00fcr) ise, katlden daha beterdir. E\u011fer <\/strong>(o k\u00e2firler) g\u00fc\u00e7 yetirirlerse, sizi dininizden geri d\u00f6nd\u00fcr\u00fcnceye kadar, sizinle sava\u015f\u0131 s\u00fcrd\u00fcr\u00fcrler!…” <\/strong>(Bakara: 217); Ayet-i kerimeleri, a\u00e7\u0131k\u00e7a sava\u015f<\/em><\/strong>\u0131n (mukatele<\/em>nin) <\/em>zorunlu bir h\u00fck\u00fcm oldu\u011funu, ba\u015fka ayetlerle de, “Fitne ve fesad\u0131n, ancak k\u0131tal <\/strong>(sava\u015f) ile \u00f6nlenebilinece\u011fini..” <\/strong>bildirmekte[6]<\/a>, tarih\u00ee ve g\u00fcn\u00fcm\u00fczdeki ger\u00e7ekler de bunu bil-fiil isbat etmektedir…<\/p>\n

\u0130slam\u00ee cihad<\/em>\u0131n <\/em>b\u00fcy\u00fck \u00f6nemine binaen, Allah-u Teala(cc), cihad <\/em>eden m\u00fccahidleri, pek \u00e7ok ayetlerde medh-u sena etmekte ve y\u00fcce makamlar\u0131n\u0131 dile getirmektedir. \u00d6rne\u011fin;<\/p>\n

“\u0130man edenler, hicret edenler ve Allah yolunda mallar\u0131yla ve canlar\u0131yla cihad edenlerin, Allah kat\u0131nda b\u00fcy\u00fck dereceleri vard\u0131r. \u0130\u015fte, kurtulu\u015fa ve mutlulu\u011fa erenler bunlard\u0131r.” <\/strong>(Tevbe: 20);<\/p>\n

“Ama Peygamber ve onunla birlikte olan m\u00fc’minler, mallar\u0131yla ve canlar\u0131yla cihad ettiler; i\u015fte b\u00fct\u00fcn hay\u0131rlar onlar\u0131nd\u0131r ve kurtulu\u015fa erenler bunlard\u0131r. Allah onlar i\u00e7in, onda ebed\u00ee kalacaklar\u0131, alt\u0131nda \u0131rmaklar akan cennetler haz\u0131rlad\u0131. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f ve mutluluk budur!” <\/strong>(Tevbe: 88-89);<\/p>\n

“M\u00fc’min olanlar ancak o kimselerdir ki, onlar, Allah’a ve Resul\u2019\u00fcne iman ettiler, sonra hi\u00e7bir \u015f\u00fcpheye kap\u0131lmadan Allah yolunda mallar\u0131yla ve canlar\u0131yla cihad ettiler. \u0130\u015fte onlar, sad\u0131k olanlar\u0131n ta kendileridir.” <\/strong>(Hucurat: 15);[7]<\/a> \u015eu iki-\u00fc\u00e7 hadis-i \u015ferif dahi, nice hadislerden sadece k\u00fc\u00e7\u00fck bir \u00f6rnektir: “Allah yolunda bir sabah veya ak\u015fam seferi, ‘d\u00fcnya’dan ve b\u00fct\u00fcn d\u00fcnya varl\u0131klar\u0131ndan daha hay\u0131rl\u0131d\u0131r! “<\/em>[8]<\/a>; “Allah yolunda m\u00fccahede eden; cihad etti\u011fi s\u00fcrece, s\u00fcrekli saim, kaim ve Allah ‘in ayetleriyle kanit (itaatk\u00e2r) bir kimse h\u00fckm\u00fcndedir…”<\/em>[9]<\/a> ; “… Allah yolunda cihad eden bir kul, cennette y\u00fcz derece y\u00fckseltilir. \u0130ki derece aras\u0131ndaki mesafe ise, yer ile g\u00f6k aras\u0131 kadard\u0131r… “<\/em>[10]<\/a> <\/em>;…<\/p>\n

\u0130slam\u00ee k\u0131yam<\/em><\/strong>\u0131n, (gerek zahir\u00ee, gerekse manev\u00ee olsun, her t\u00fcr) d\u00fc\u015fmanla temas<\/em>\u0131n <\/em>ifadesi olan; ya mutlak zaferi ve \u0130slam\u00ee h\u00fck\u00fcmranl\u0131\u011f\u0131, yahut da \u015fehadet<\/em><\/strong> <\/em>gibi.. Lahut\u00ee ve melek\u00fbt\u00ee bir \u015fehrayin<\/em>i <\/em>intac eden \u0130slam\u00ee <\/em><\/strong>cihad<\/em><\/strong> <\/em>ve m\u00fccahede;..<\/em><\/strong> <\/em>Hal\u0131k-\u0131 arz ve sem\u00e2vat olan Allah (cc)’\u0131n, Resul-\u00fc Ekrem (sav)’in ve t\u00fcm enbiya<\/em>n\u0131n-evliya<\/em>n\u0131n <\/em>ve ervah-\u0131 tayyibe <\/em>ile melaike<\/em>nin <\/em>tebcil-ter\u011fib ve medh-\u00fc sen\u00e2 ettikleri bir \u0130l\u00e2h\u00ee \u015fe’n ve fiil olarak, lay\u0131k oldu\u011fu en ulv\u00ee ve nuran\u00ee bir makam\u0131 ve mevkii ihr\u00e2z etmi\u015f bulunmaktad\u0131r. Ki, bunun ta’rif ve tavsifi, takat-\u0131 be\u015ferin fevkindedir!..<\/p>\n

\u0130\u015fte; bu nuran\u00ee ve lahut\u00ee misyonun if\u00e2s\u0131 z\u0131mn\u0131nda, Y\u00fcce Rabbimiz \u015f\u00f6yle buyurmaktad\u0131r:<\/p>\n

“Allah u\u011frunda hakk\u0131yla cihad edin. O, sizi se\u00e7mi\u015f, din konusunda size bir g\u00fc\u00e7l\u00fck y\u00fcklememi\u015ftir!…”<\/strong> (Hacc: 78); “Kim cihad ederse, yaln\u0131zca kendi nefsi i\u00e7in cihad etmi\u015f olur. Hi\u00e7 \u015f\u00fcphe yok, Allah, \u00e2lemlerden m\u00fcsta\u011fnidir!”<\/strong> (Ankeb\u00fbt: 6); “Bizim u\u011frumuzda cihad edenlere, biz, \u015f\u00fcphesiz onlara hidayet yollar\u0131m\u0131z\u0131 g\u00f6steririz. Ger\u00e7ek \u015fu ki Allah, muhsin olanlarla beraberdir!”<\/strong> (Ankeb\u00fbt:.69); “Ey iman edenler! Allah’tan ittika edinin! ve O’na vesile aray\u0131n ve O’nun yolunda cihad edin; umulur ki, felaha erersiniz!”<\/strong> (Maide: 35);<\/p>\n

Ve yine, Kur’an-\u0131 Kerim’in \u0130l\u00e2h\u00ee ar\u015f<\/em><\/strong>\u0131ndan \u015fu nuran\u00ee mesajlar f\u0131\u015fk\u0131rmakla; cihad<\/em><\/strong>daki imtihan<\/em><\/strong> <\/em>esprisini yans\u0131tmaktad\u0131r:<\/p>\n

“… Bu, Allah’\u0131n iman edenleri belirtip-ay\u0131rmas\u0131 ye sizden \u015f\u00fcheda (<\/strong>\u015fehidler-\u015fahidler) edinmesi i\u00e7indir. Allah, zalimleri sevmez! (<\/strong>Yine bu), Allah’\u0131n, iman edenleri ar\u0131nd\u0131rmas\u0131 ve k\u00fcfre sapanlar\u0131 yok etmesi i\u00e7indir. Yoksa siz, Allah, i\u00e7inizden cihad edenleri belirtip-ay\u0131rt etmeden ve sabredenleri de belirtip-ay\u0131rt etmeden cennete girece\u011finizi mi sand\u0131n\u0131z?…” (<\/strong>Al-i \u0130mran: 140-142); “Ve m\u00fcnaf\u0131kl\u0131k yapanlar\u0131 da belirtmesi i\u00e7indi…” (<\/strong>Al-i \u0130mran: 167); “Yoksa siz, i\u00e7inizden cihad edenleri ve Allah’tan ve Resul’\u00fcnden ve m\u00fc’minlerden ba\u015fka s\u0131rda\u015f edinmeyenleri, Allah bilip (<\/strong>ortaya) \u00e7\u0131kartmadan b\u0131rak\u0131l\u0131verilece\u011finizi mi sand\u0131n\u0131z? Allah, yapmakta olduklar\u0131n\u0131zdan haberdard\u0131r!” (<\/strong>Tevbe: 16);…<\/strong>[11]<\/a><\/p>\n

\u015eu halde cihad, iman ile k\u00fcfr\u00fc, ihlas ile nifak\u0131 ay\u0131ran \u0130l\u00e2h\u00ee bir furkan-nur <\/em>ve iksir <\/em>olarak vaz’edilmi\u015f bulunmakta, bu hususta m\u00fc\u015fahhas bir mihenk ta\u015f\u0131 <\/em>rol\u00fcn\u00fc oynamaktad\u0131r. \u00d6rne\u011fin;<\/p>\n

“…Oysa, sava\u015f \u00fczerlerine yaz\u0131ld\u0131\u011f\u0131nda, onlardan bir grup, insanlardan, Allah’tan korkar gibi -hatta daha da \u015fiddetli bir korkuyla- korkuya kap\u0131l\u0131yorlar ve: ‘Rabbimiz, ne diye sayas\u0131 \u00fczerimize yazd\u0131n, bizi yak\u0131n bir zamana ertelemeli de\u011fil miydin?!’ dediler…”<\/strong> (Nisa: 77); “\u0130man etmekte olanlar (<\/strong>sava\u015f <\/strong>izni i\u00e7in)<\/strong> bir sure indirilmeli de\u011fil miydi? derler. Fakat, i\u00e7inde ‘k\u0131tal’ <\/strong>(sava\u015f) zikri ge\u00e7en muhkem bir sure indirildi\u011fi zaman, <\/strong>kalplerinde maraz bulunanlar\u0131n, \u00fczerine \u00f6l\u00fcm bayg\u0131nl\u0131\u011f\u0131 \u00e7\u00f6km\u00fc\u015f olanlar\u0131n bak\u0131\u015f\u0131 gibi, sana bakt\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn! Bu da, onlara evla (<\/strong>uygun) olan\u0131d\u0131r!” <\/strong>(Muhammed: 20); [12]<\/a>… Halbuki, “Ecel birdir, asla ta\u011fayy\u00fcr etmez!” \u015fiar\u0131, Kur’an-\u0131 Kerim’de kesin kaziye <\/em>olarak ifade edilmektedir:<\/p>\n

“Allah’\u0131n izni olmadan, hi\u00e7bir nefis i\u00e7in \u00f6lmek yoktur. O, s\u00fcresi belirtilmi\u015f <\/strong>(\u0130l\u00e2h\u00ee bir takdir ve) yaz\u0131’d\u0131r…” <\/strong>(Al-i \u0130mran: 145); “Her nerede olursan\u0131z olun, muhakkak ki \u00f6l\u00fcm size ula\u015f\u0131r; y\u00fcksek yerlerde tahkim edilmi\u015f sa\u011flam kalelerde olsan\u0131z bile!…” <\/strong>(Nisa : 78); “De ki: E\u011fer \u00f6l\u00fcmden ve \u00f6ld\u00fcr\u00fclmekten <\/strong>ka\u00e7\u0131yorsan\u0131z, ka\u00e7man\u0131n size asla faydas\u0131 olmaz! <\/strong>(Eceliniz gelmemi\u015f ise,) o takdirde de, ya\u015fat\u0131laca\u011f\u0131n\u0131z s\u00fcre \u00e7ok de\u011fildir.” <\/strong>(Ahzab: 16); “Ey<\/strong> iman edenler! Sizler inkar edenler gibi, yery\u00fcz\u00fcnde sefere \u00e7\u0131kan veya sava\u015fan karde\u015fleri hakk\u0131nda; ‘E\u011fer bizim yan\u0131m\u0131zda kalsalard\u0131 \u00f6lmezler ve \u00f6ld\u00fcr\u00fclmezlerdi!’ diyenler gibi olmay\u0131n! Allah bunu, onlar\u0131n kalplerinde kah\u0131rl\u0131 bir hasret olarak k\u0131ld\u0131. \u015e\u00fcphesiz dirilten ve \u00f6ld\u00fcren Allah’t\u0131r. Allah, yapmakta olduklar\u0131n\u0131z\u0131 g\u00f6rendir!” <\/strong>(Al-i \u0130mran: 156)[13]<\/a>.<\/p>\n

\u0130man<\/em>dan <\/em>mahr\u00fbmiyetin tevlid etti\u011fi \u00f6l\u00fcm korkusu<\/em>dur <\/em>ki, zahiren g\u00fc\u00e7l\u00fc g\u00f6r\u00fcnen nice k\u00e2fir topluluklar\u0131n, bir avu\u00e7 ger\u00e7ek m\u00fc’minler kar\u015f\u0131s\u0131nda darmada\u011f\u0131n olup ka\u00e7malar\u0131na ve hezimete u\u011framalar\u0131na sebep olmu\u015ftur…[14]<\/a>; Hele, “Onlar\u0131n kalplerinde sizin korkunuz, Allah’\u0131n korkusundan daha fazlad\u0131r. Bu da, onlar\u0131n ince d\u00fc\u015f\u00fcnemeyen bir topluluk olmalar\u0131ndand\u0131r.” <\/strong>(Ha\u015fr: 13); Ayet-i kerimesi ile bu realite, daha da sarahet kazanm\u0131\u015f bulunmaktad\u0131r…<\/p>\n

“\u0130\u015fte o \u015feytan, ancak kendi dostlar\u0131n\u0131 korkutur. O halde, e\u011fer m\u00fc’minler iseniz, onlardan korkmay\u0131n da <\/strong>(sadece) benden <\/strong>korkun!” <\/strong>(Al-i\u00a0 \u0130mran: 175) Ayet-i kerimesi, \u015feytan\u0131n ger\u00e7ek m\u00fc’minlere korku <\/em>veremeyece\u011fini, ancak kendi tuza\u011f\u0131na d\u00fc\u015fm\u00fc\u015f olanlar\u0131 korkutabilece\u011fim tasrih etmektedir…<\/p>\n

“M\u00fc’minler, <\/strong>(d\u00fc\u015fman) birliklerini g\u00f6rd\u00fcklerinde; ‘\u0130\u015fte, <\/strong>Allah ve Resul’\u00fcn\u00fcn bize va’detti\u011fi! Allah ve Resul’\u00fc, do\u011fru s\u00f6ylemi\u015ftir!’ dediler. Ve <\/strong>(d\u00fc\u015fmanlar\u0131n bu geli\u015fi), ancak, onlar\u0131n <\/strong>imanlar\u0131n\u0131 ve teslimiyetlerini art\u0131rm\u0131\u015ft\u0131r!” <\/strong>(Ahzab: 22);<\/p>\n

“\u0130nsanlar kendilerine, ‘muhakkak ki <\/strong>(d\u00fc\u015fmanlar\u0131n\u0131z olan t\u00fcm) insanlar size kar\u015f\u0131 topland\u0131lar; art\u0131k korkup-sak\u0131n\u0131n <\/strong>onlardan!’ dediklerinde, bu <\/strong>(s\u00f6z), onlar\u0131n imanlar\u0131n\u0131 <\/strong>(kat kat) art\u0131rm\u0131\u015f ve, ‘Allah bize yeter ve O, ne g\u00fczel Vekil\u2019dir!’ demi\u015flerdir!” <\/strong>(Al-i \u0130mran: 173);<\/p>\n

“M\u00fc’minlerden \u00f6yle yi\u011fitler var ki, Allah’a olan ahidleri \u00fczerinde sadakat g\u00f6sterdiler. B\u00f6ylece, onlardan kimi ada\u011f\u0131n\u0131 yerine getirdi. Kimi de ‘intizar’ etmektedir. Onlar, hi\u00e7bir bedel ile <\/strong>(bu ahidlerini) tebdil etmediler.” <\/strong>(Ahzab: 23); Ayetleri, ger\u00e7ek iman\u0131n ve insanlara kazand\u0131rm\u0131\u015f oldu\u011fu \u0130slam\u00ee \u015feh\u00e2met ve azametin y\u00fcceli\u011fini terenn\u00fcm etmektedir. Bu iman\u00ee g\u00fc\u00e7 ve kudret ile; “… <\/strong>Nice az bir topluluk, say\u0131ca kendilerinden daha \u00e7ok olan topluluklara, Allah’\u0131n izniyle galip gelmi\u015ftir. <\/strong>(Zira) Allah, <\/strong>sabredenlerle beraberdir.” <\/strong>(Bakara: 249);[15]<\/a>… gibi, ayetlerle ifade edilen \u0130l\u00e2h\u00ee zaferler do\u011fmaktad\u0131r…<\/p>\n

Gereken akl\u00ee ve \u015fer’\u00ee esbaba ve tedbirlere ba\u015fvurduktan sonra,[16]<\/a> hi\u00e7bir be\u015fer\u00ee g\u00fcce dayanmayan ger\u00e7ek m\u00fc’minler, sadece “Allah-u Teala’ya g\u00fcvenip-s\u0131\u011f\u0131nmakta ve yaln\u0131z O’na tevekk\u00fcl etmektedir<\/strong>[17]<\/a>. <\/strong>Ve Allah(cc) ise, ger\u00e7ek m\u00fc’min kullar\u0131n\u0131 \u0130l\u00e2h\u00ee <\/em><\/strong>yard\u0131mlar\u0131<\/em><\/strong>na <\/em>-her alanda ve s\u00fcrekli olarak- mazhar k\u0131lmaktad\u0131r…[18]<\/a><\/p>\n

B\u00fct\u00fcn izzet<\/em><\/strong> <\/em>ve \u015feref<\/em><\/strong>in <\/em>Allah (cc)’a ve Resul-\u00fc Ekrem (sav) ve ger\u00e7ek m\u00fc’minlere ait bulundu\u011funu, k\u00e2firlerin ve m\u00fcnaf\u0131klar\u0131n ise bundan soyutlanm\u0131\u015f oldu\u011funu m\u00fcdrik bulunan[19]<\/a>; bundan dolay\u0131 da, de\u011fi\u015fik nefsan\u00ee ve \u015feytan\u00ee saiklerle “K\u00e2firlere ve m\u00fcnaf\u0131klara sevgi g\u00f6sterisinde bulunarak-s\u00f6zde m\u00fcsl\u00fcman ge\u00e7inenler-g\u00f6r\u00fcnenler…” <\/strong>gibi olmayan[20]<\/a>; “K\u00e2firlerin hi\u00e7birini veli ve dost edinmeyen ve bunun, \u0130l\u00e2h\u00ee r\u0131zaya ve imana mu\u011fayir oldu\u011funu..” <\/strong>bilen[21]<\/a> “K\u00e2firlere tabi olman\u0131n ve itaat etmenin ise do\u011frudan do\u011fruya \u015firk ve k\u00fcf\u00fcr olaca\u011f\u0131n\u0131n…” <\/strong>\u015fuur ve bilincinde olan[22]<\/a> ger\u00e7ek bir m\u00fc’min; elbette, sadece “Allah’\u0131, Peygamber’i ve ger\u00e7ek m\u00fc’minleri sevecek ve sadece onlar\u0131 veliler edinecektir…” <\/strong>Zira bu, Y\u00fcce Kur’an-\u0131 Kerim’in temel \u00f6\u011fretisi ve \u0130l\u00e2h\u00ee ev\u00e2miri z\u0131mn\u0131nda bulunmaktad\u0131r…[23]<\/a><\/p>\n

“K\u00e2firleri dost edinme yar\u0131\u015f\u0131na giren m\u00fcnaf\u0131klar…”<\/strong>[24]<\/a> <\/strong>bunun bedelini a\u011f\u0131r bir \u015fekilde \u00f6deyecek, k\u00e2firlere ve onlar\u0131n \u00f6nc\u00fcleri olan \u015feytana olan dostluklar\u0131ndan dolay\u0131 sonsuz h\u00fcsrana ve nedamete gark olacaklard\u0131r.[25]<\/a> ;…<\/p>\n

“Allah, iman edenlerin velisidir; onlar\u0131 zul\u00fcmattan n\u00fbra \u00e7\u0131kar\u0131r, k\u00fcfredenlerin velileri ise ta\u011futtur.<\/strong> (O da) Onlar\u0131 n\u00fbrdan zul\u00fcmata \u00e7\u0131kar\u0131r. Onlar, ‘ashab-\u0131 nar’d\u0131r. Ve orada ebed\u00ee kalacaklard\u0131r.” <\/strong>(Bakara: 257)[26]<\/a>;…<\/p>\n

“\u0130man edenler, Allah yolunda sava\u015f\u0131r; k\u00e2firler de ta\u011fut yolunda sava\u015f\u0131r.<\/strong> (Ey iman edenler!) \u00d6yleyse siz, \u015feytan\u0131n dostlar\u0131yla sava\u015f\u0131n. Hi\u00e7 \u015f\u00fcphesiz, \u015feytan\u0131n hileli d\u00fczeni pek zay\u0131ft\u0131r!”<\/strong> (Nisa: 76);<\/p>\n

“Ey iman edenler! K\u00e2firlerden size en yak\u0131n olanlarla sava\u015f\u0131n ve sizde cayd\u0131r\u0131c\u0131 bir g\u00fc\u00e7 g\u00f6rs\u00fcnler. \u0130yi bilin ki, ger\u00e7ekten Allah, muttakilerle beraberdir.” <\/strong>(Tevbe: 123);<\/p>\n

“Ey Peygamber! K\u00e2firlerle ve m\u00fcnaf\u0131klarla cihad et! Ve onlara kar\u015f\u0131 sert ve cayd\u0131r\u0131c\u0131 davran! Onlar\u0131n bar\u0131nma yerleri cehennemdir. Ve o ne k\u00f6t\u00fc bir yatakt\u0131r!” <\/strong>(Tevbe: 73; Tahrim:<\/p>\n

9)[27]<\/a>;<\/p>\n

“E\u011fer ahidlerinden sonra yeminlerini bozar ve dininize ta’n ederlerse, ‘k\u00fcfr\u00fcn \u00f6nderleri ile’ \u00e7arp\u0131\u015f\u0131n!!…”<\/strong> (Tevbe: 12); “Onlarla \u00e7arp\u0131\u015f\u0131n ki Allah, sizin ellerinizle onlara azap etsin ve onlar\u0131 rezil etsin.Ve onlara kar\u015f\u0131 size zafer versin ve m\u00fc’minler toplu\u011funun g\u00f6\u011fs\u00fcn\u00fc \u015fifaya kavu\u015ftursun. Ve kalplerinizdeki \u00f6fkeyi gidersin!…” <\/strong>(Tevbe: 14-15);<\/p>\n

“…Ve m\u00fc\u015frikler nas\u0131l sizinle topyek\u00fcn sava\u015f\u0131yorlarsa, siz de onlara kar\u015f\u0131 topyek\u00fcn sava\u015f\u0131n! Ve iyi bilin ki Allah, muttakilerle beraberdir.” <\/strong>(Tevbe: 36); “(Ey m\u00fc’minler!) Gerek hafif, gerek a\u011f\u0131r olarak <\/strong>(sava\u015f i\u00e7in) seferber olun! Ve mallar\u0131n\u0131zla, canlar\u0131n\u0131zla Allah yolunda cihad edin. E\u011fer bilirseniz, bu, sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r.” <\/strong>(Tevbe :4l); “Allah, kendi yolunda kenetlenmi\u015f bir duvar gibi saf ba\u011flayarak sava\u015fanlar\u0131 sever!” <\/strong>(Saff: 4)[28]<\/a>;<\/p>\n

“K\u00e2firlerle ‘m\u00fclaki’ oldu\u011funuzda, hemen boyunlar\u0131n\u0131 vurun; sonunda onlar\u0131 iyice bozguna u\u011frat\u0131p zafer kazan\u0131nca da art\u0131k, <\/strong>(esirler i\u00e7in) ba\u011f\u0131 s\u0131ms\u0131k\u0131 tutun!…”<\/strong>(Muhammed :4); “Haram aylar bitince m\u00fc\u015frikleri buldu\u011funuz yerde \u00f6ld\u00fcr\u00fcn, onlar\u0131 tutuklay\u0131n, onlar\u0131 hapsedin ve onlar\u0131n b\u00fct\u00fcn ge\u00e7it yerlerini kesip tutun. E\u011fer tevbe edip namaz k\u0131larlarsa ve zekat\u0131 verirlerse yollar\u0131n\u0131 a\u00e7\u0131verin. Muhakkak ki Allah, \u011eafur’dur, Rahimdir.” <\/strong>(Tevbe: 5)[29]<\/a>;<\/p>\n

“Andolsun m\u00fcnaf\u0131klar ve kalplerinde maraz bulunanlar ve \u015fehirde k\u0131\u015fk\u0131rt\u0131c\u0131l\u0131k yapanlar <\/strong>(yalan ve k\u00f6t\u00fc haber yayanlar), (bu hallerinden) vazge\u00e7mezlerse, ger\u00e7ekten seni onlara <\/strong>(musallat edip) sald\u0131rt\u0131r\u0131z. Sonra orada, pek az ‘m\u00fccavir’ kalabilirler.<\/strong>(Hepsi de) la\u2019nete u\u011frat\u0131lm\u0131\u015f olarak; nerede ele ge\u00e7irilseler yakalan\u0131rlar ve \u00f6ld\u00fcr\u00fcld\u00fck\u00e7e \u00f6ld\u00fcr\u00fcl\u00fcrler! Bu, daha \u00f6nceden gelip-ge\u00e7enler hakk\u0131ndaki Allah’\u0131n s\u00fcnnetidir. Ve Allah’\u0131n s\u00fcnnetinde kesin olarak bir de\u011fi\u015fiklik bulamazs\u0131n!” <\/strong>(Ahzab: 60-62)[30]<\/a>;…<\/p>\n

“Fitne <\/strong>(her t\u00fcrl\u00fc \u015firk-k\u00fcfr ve zul\u00fcm) kalmay\u0131ncaya ve din <\/strong>(tamamen) Allah’\u0131n oluncaya kadar onlarla sava\u015f\u0131n. E\u011fer <\/strong>(\u015firk-k\u00fc’fr-zul\u00fcm ve tu\u011fyandan) vazge\u00e7erlerse art\u0131k zalimlerden <\/strong>ba\u015fkas\u0131na d\u00fc\u015fmanl\u0131k yoktur!”<\/strong>(Bakara: 193; Enfal:39); \u0130laahir…<\/p>\n

Her biri ba\u015fl\u0131 ba\u015f\u0131na birer n\u00fbr huzmesi <\/em><\/strong>olan, \u0130slam\u00ee cihad ve hareketin muhtelif vecheli ve boyutlu stratejisinin <\/em>ayr\u0131 ayr\u0131 kayna\u011f\u0131 \u00f6zelli\u011fini ta\u015f\u0131yan bu \u0130l\u00e2h\u00ee ayetler demeti ile, konunun genel hatlar\u0131<\/em><\/strong> <\/em>v\u00fbzuha kavu\u015fmu\u015f bulunmaktad\u0131r…<\/p>\n

\u0130slam\u00ee (hatta, mutlak) hayat\u0131n tek illeti ve temel unsuru olan ger\u00e7ek yakin\u00ee iman<\/em><\/strong>\u0131n <\/em>en \u00f6nemli toplumsal tezah\u00fcr\u00fc olan cihad <\/em><\/strong>neticesinde olu\u015fan \u0130l\u00e2h\u00ee h\u00fck\u00fcmet <\/em><\/strong>ve nusret <\/em><\/strong>ile mutlu \u015fehadet<\/em><\/strong>in <\/em>sa\u00e7t\u0131\u011f\u0131-sa\u00e7aca\u011f\u0131 nuran\u00ee \u0131\u015f\u0131klar, afak-\u0131 \u00e2lemi telvis eden t\u00fcm ta\u011fut\u00ee tezah\u00fcrleri ve saltanatlar\u0131 y\u0131kacak, bi\u00e7\u00e2re ve mazlum insanl\u0131\u011f\u0131 d\u00fcnyev\u00ee-uhrev\u00ee ebed\u00ee huzur-s\u00fcr\u00fbr ve saadete kavu\u015fturacak, b\u00f6ylece, \u015fu karanl\u0131k d\u00fcnyam\u0131z, ba\u011fistan-\u0131 cinan<\/em>a <\/em>ve g\u00fclistan<\/em>a <\/em>d\u00f6necektir… Zira;<\/p>\n

“Onlar, Allah’\u0131n n\u00fbrunu <\/strong>(\u0130slam’\u0131) a\u011f\u0131zlar\u0131yla <\/strong>(yaygaralarla) s\u00f6nd\u00fcrmek istiyorlar. Fakat k\u00e2firler ho\u015flanmasa da Allah n\u00fbrunu tamamlamak istiyor! <\/strong>(Tevbe; 32; Saff: 8); “M\u00fc\u015frikler ho\u015flanmasalar da onu <\/strong>(\u0130slam’\u0131) b\u00fct\u00fcn dinlere <\/strong>(ve ideolojilere) \u00fcst\u00fcn k\u0131lmak i\u00e7in Resul’\u00fcn\u00fc ‘hidayetle’ ve ‘hak din’ ile g\u00f6nderen O’dur; <\/strong>(Allah’t\u0131r)…” (Tevbe: 33; Saf\u00ee: 9) “… Ve; buna \u015fahit olarak da Allah ‘k\u00e2fi’dir!” <\/strong>(Feth: 28);… “De ki: ‘Hak’ geldi; ‘bat\u0131l’ yok oldu! <\/strong>(y\u0131k\u0131l\u0131p gitti!).. Hi\u00e7 \u015f\u00fcphesiz ‘bat\u0131l’ <\/strong>(zaten) yok olucudur! <\/strong>(y\u0131k\u0131lmaya mahkumdur!)..” (\u0130sra: 81);…<\/p>\n

Bu \u0130l\u00e2h\u00ee m\u00fcjdeler m\u00fcv\u00e2cehesinde, iman iddias\u0131nda bulunan herkesin, yeniden kendini muhasebe etmesi, ger\u00e7ek <\/em><\/strong>ve yakin\u00ee<\/em><\/strong> <\/em>bir imana sahip olabilme hususunda nefsini si\u011fa<\/em>ya <\/em>\u00e7ekmesi, netice olarak da; Y\u00fcce \u0130slam’\u0131n cihan-\u015f\u00fcmul<\/em><\/strong> <\/em>h\u00fck\u00fcmranl\u0131\u011f\u0131, \u015firk ve zulm\u00fcn izmihlale<\/em><\/strong> <\/em>u\u011frat\u0131lmas\u0131 z\u0131mn\u0131nda cehd-\u00fc gayretlerini (cihad\u00ee \u00e7al\u0131\u015fmalar\u0131n\u0131) artt\u0131rman\u0131n yollar\u0131n\u0131 aramas\u0131 gerekmektedir. \u00c7\u00fcnk\u00fc; mutlak fetih ve zaferden (\u0130slam\u00ee h\u00fck\u00fcmet ve \u015fehadet<\/em>in <\/em>itmam\u0131ndan) sonraki \u00e7al\u0131\u015fmalar\u0131n, nafile,<\/em><\/strong> <\/em>hatta heba <\/em><\/strong>olma ihtimali, g\u00f6zden uzak tutulmamal\u0131d\u0131r.[31]<\/a>;…<\/p>\n

\u0130\u015fte; bu \u015fuur ve bilin\u00e7le hareket ederek, Allah (cc)’\u0131n y\u00fcce dinini savunma ve h\u00fck\u00fcmran k\u0131lma cehd-u gayreti sonucu, ula\u015f\u0131lacak olan iki kesin neticeden biri olan \u015fehadet<\/em><\/strong> <\/em>konusuna, yani onun \u0130l\u00e2h\u00ee ve manev\u00ee kokusunu alma a\u015famas\u0131na gelmi\u015f bulunuyoruz, \u0130n\u015faallah\u2026<\/p>\n

[1]<\/a> L\u00fc\u011fav\u00ee anlamlar i\u00e7in, bak\u0131n\u0131z, Lisan’un Arab: 3\/133-135; M\u00fcncid: 105-106; M\u00fcfredat: 142; Mu’cem’ul-Veciz: 142;…<\/p>\n

[2]<\/a> Bununla birlikte; bir k\u0131s\u0131m rivayetlerde.. “..Ve Allah yolunda dillerinizle.. cihad edin!” <\/em>diye (dil ile cihad\u0131 tasrih eden) kaviller de nakledilmi\u015f bulunmaktad\u0131r. (Bak\u0131n\u0131z; S\u00fcnen-i Nese\u00ee: K.Cihad\/48; (terc): 6\/431; Riyaz’\u00fcs Salihin (terc): 792;… M\u00fcsned-i Ahmed \u0130bn-i Hanbel’de (3\/456, 460; 6\/387’de) ise; “Muhakkak ki m\u00fc’minler, k\u0131l\u0131\u00e7lar\u0131yla ve dilleriyle cihad eder!” <\/em>ibaresi ge\u00e7mektedir. “Allah’\u0131n indinde en efdal <\/em>(veya en sevgili) olan cihad, zalim h\u00fck\u00fcmdarlara kar\u015f\u0131 hak ve hakikati pervas\u0131zca s\u00f6ylemektir.” <\/em>Hadis-i \u015ferifi de ayn\u0131 anlam\u0131 ta\u015f\u0131maktad\u0131r (Bak\u0131n\u0131z; \u00f6nceki b\u00f6l\u00fcm 8. dipnot ve Mu’cem’ul-M\u00fcfehres: 1\/389).<\/p>\n

[3]<\/a> M\u00fcslim: K.\u0130man\/158, 159; (terc): 1\/181-189; Ebu Davud: K. Cihad\/104; (terc): 3\/508-509; \u0130bn-i M\u00e2ce: Mukaddime\/15; (terc.):l\/121-123; Buhar\u00ee: K.Diyat\/2; K. Me\u011fazi\/45; Z. Buhar\u00ee: 21; Tecrid-i Sarih: 1\/38-39; S\u00fcnen-i Nese\u00ee: K. Cihad\/1; (terc): 6\/370-372;…<\/p>\n

[4]<\/a> S\u00fcnen-i Tirmiz\u00ee: K. FedaiPul-Cihad\/22; (terc.):3\/204; Buhar\u00ee: K. \u0130man\/18; Z. Buhar\u00ee: 22, 470; Tecrid-i Sarih: 1\/39; 8\/254; M\u00fcslim: K.\u0130man\/135; Kitab’ul-\u0130mare: 122, 123; (terc: 1\/357; 9\/83-85; S\u00fcnen-i Nese\u00ee: K. \u0130man\/l; K. Cihad\/7; (terc): 6\/377; 8\/547-548; M\u00fcsned-i Ahmed: 2\/344, 424, 438, 459, 465; 3\/70, 133, 399.<\/p>\n

[5]<\/a> Sahih-i M\u00fcslim: K. \u0130man\/136; K. \u0130mare\/117; (terc): 1\/357-358; 9\/77; Z\u00fcbdet’\u00fcl-Buhar\u00ee: 421; Tecrid-i Sarih: 7\/444-445; yakla\u015f\u0131k, Ter\u011fib: 3\/170; Ayr\u0131ca; “\u0130\u00e7inden cihad etmeyi ge\u00e7irmeden \u00f6len, nifak \u00fczerine \u00f6l\u00fcr!.. <\/em>hadis-i \u015ferifi i\u00e7in, bak\u0131n\u0131z; Sahih-i M\u00fcslim: K. \u0130mare\/158; (terc): 9\/122; B\u00fclu\u011f’ul-Meram (S. Yollar\u0131): 4\/90; Nese\u00ee:6\/372; Ebu Davud: 3\/421;…<\/p>\n

[6]<\/a> Bak\u0131n\u0131z; [Bakara(2): 251]; [Hacc(22): 40];… “Ey nas! D\u00fc\u015fmanla <\/em>kar\u015f\u0131la\u015fmay\u0131 temenni etmeyin!.. Allah’tan afiyet isteyin; fakat, onlarla kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z zaman (mukavemette direnip) sabredin!… \u015eunu iyi billin ki cennet, k\u0131l\u0131\u00e7lar\u0131n g\u00f6lgesi alt\u0131ndad\u0131r!” <\/em>(Sahih- M\u00fcslim: K. Cihad\/20; (terc): 8\/467-468) gibi.. hadis-i \u015ferifler ve tarihi ger\u00e7ekler, ta\u011fut\u00ee g\u00fc\u00e7lerin s\u00fcrekli sald\u0131rgan oldu\u011funu, m\u00fc’minlerin ise sadece hakk<\/em><\/strong>\u0131, <\/em>bu habis g\u00fc\u00e7lerin tasallutundan korumak ve kurtarmak amac\u0131yla mukatele<\/em><\/strong> <\/em>zorunda kald\u0131klar\u0131n\u0131 isbat etmektedir. Resul-\u00fc Ekrem (sav)’in Hicret<\/em><\/strong> <\/em>ile \u00f6z yurdunu terk etti\u011fi halde, Mekkeli m\u00fc\u015friklerin pe\u015fine tak\u0131lmalar\u0131 ve ilk \u00fc\u00e7 \u00f6nemli sava\u015f\u0131 (Bedir, Uhud ve Hendek sava\u015f\u0131n\u0131) Medine<\/em><\/strong> <\/em>\u00f6nlerinde yapmalar\u0131 da, kez\u00e2 bunun bariz delilidir… Ki, nice ayet-i kerimeler de bu hususa i\u015faret eylemektedir. (\u00d6rne\u011fin; [Bakara(2): 246]; [Tevbe(9): 8-10\/12-13]; [M\u00fcmtehine(60):8]; ve h\u00e2kez\u00e2…);…<\/p>\n

[7]<\/a> Yakla\u015f\u0131k olarak; [Bakara(2): 218]; [Maide(5): 54-56]; [Enfal(8): 72-75]; [Nahl(16): 110]; [Saff(61): 11,14];…<\/p>\n

[8]<\/a> Buhar\u00ee: K. Cihad\/5, 6, 73; K. Rika’ .2, 51; Z. Buhar\u00ee: 472; Tecrid-i Sarih: 8\/259-260; Sahih-i M\u00fcslim: K. \u0130mare\/112-115; (terc): 9\/73-75; \u0130bn-i M\u00e2ce: K. Cihad\/2,9; (terc): 7\/467, 486-487; Darum\u00ee: K. Cihad: 9; Ter\u011fib: 3\/179; M\u00fcsned-i Ahmed: 5\/266, 335, 337-339, 422;…<\/p>\n

[9]<\/a> Sahih-i M\u00fcslim: K. \u0130mare\/110; (terc): 9\/70-71; Buhar\u00ee: K. Cihad\/2; Tecrid-i Sarih: 8\/252, 256; Z. Buhar\u00ee: 469-470; Ter\u011fib: 3\/164; \u0130bn-i M\u00e2ce: K. Cihad\/1; (terc): 7\/464-465; Muvatta: K. Cihad\/1; (terc): 1\/561.<\/p>\n

[10]<\/a> Sahih-i M\u00fcslim: K.\u0130mare\/116; (Terc): 9\/76; Sahih-i Buhar\u00ee: K. Cihad\/4; K. Tevhid\/22; Tecrid-i Sarih: 8\/258-259; Z. Buhar\u00ee: 471-472; S\u00fcnen-i Nese\u00ee: K. Cihad\/18; (Terc): 6\/387-389; Ter\u011fib:3\/165, 175; M\u00fcsned-i Ahmed: 2\/335, 339;…<\/p>\n

[11]<\/a> Bak\u0131n\u0131z; Enfal(8): 17-18; Ahzab(33): 10-11; Muhammed(47): 4, 31; \u0130laahir.<\/p>\n

[12]<\/a> Benzeri ayetler i\u00e7in, bak\u0131n\u0131z; [Bakara(2): 246]; [Al-i \u0130n\u0131ran(3): 143]; [Tevbe(9): 44-45, 81-82, 86]; [Maide(5): 21-26]; [Enfal(8): 5-6]; [Ahzab(33): 15-22].<\/p>\n

[13]<\/a> Yakla\u015f\u0131k olarak; [Al-i \u0130mran(3): 154, 157, 168]; [ Ahzab(33): 51].<\/p>\n

[14]<\/a> [Al-i \u0130mran(3): 111]; [Bakara(2): 249-251]; [Maide(5): 21-22, 25]; [Feth(48): 22]; [Ha\u015fr(59): 14-15].<\/p>\n

[15]<\/a> Yakla\u015f\u0131k olarak; [Bakara(2): 251]; [Enfal(8): 19, 45, 65-66]; [Tevbe(9): 25- 26];… “Fedailik ve \u015fehadet operasyonlar\u0131..” <\/em><\/strong>kesin zafere giden, kay\u0131ps\u0131z kazan\u00e7lar elde eden, en net ve kestirme yoldur!… Bak\u0131n\u0131z; [Bakara(2): 207]; Tevbe(9): 111; [Adiyat(100): 1-5]; vb…<\/p>\n

[16]<\/a> [Al-i \u0130mran(3): 71]; [Nisa(4): 88-89, 94, 104]; [Enfal(8): 60];… Bilindi\u011fi gibi mukatele <\/em><\/strong>i\u00e7in iki temel <\/em><\/strong>madd\u00ee g\u00fc\u00e7 vard\u0131r: <\/strong>1-) Binek. <\/em><\/strong>2-) Silah.. <\/em><\/strong>Ve bunlar\u0131n ‘en <\/em><\/strong>iyi \u015fekilde kullan\u0131labilmesi’<\/em><\/strong>dir. Her asra ve zamana g\u00f6re t<\/em><\/strong>\u00fcrleri<\/em><\/strong>nin <\/em>de\u011fi\u015fece\u011fi olan bu ara\u00e7lar\u0131n elde edilebilmesi ve \u00f6m\u00fcr boyu en \u00fcst d\u00fczeyde kullanabilme tekni\u011fine sahib olunmas\u0131 esast\u0131r. Bundan dolay\u0131d\u0131r ki; mezk\u00fcr ayetlerin tafsili sadedinde, Peygamber Efendimiz taraf\u0131ndan, binek <\/em><\/strong>ve silah edinilmesi <\/em><\/strong>b\u00fcy\u00fck \u00f6l\u00e7\u00fcde te\u015fvik ve ter\u011fib edilmi\u015f ve bunun, \u0130slam <\/em><\/strong>ve imanla <\/em><\/strong>yak\u0131n ili\u015fkisi bulundu\u011funa dikkat \u00e7ekilmi\u015ftir. (\u00d6rnek olarak bak\u0131n\u0131z; a-) Binek <\/em><\/strong>i\u00e7in: Sahih-i M\u00fcslim: K. \u0130mare\/96-100; (Terc): 9\/56-59; \u0130bn-i M\u00e2ce: K. Cihad\/14; (Terc): 7\/505-512; Ter\u011fib: 3\/114-127; Tecrid-i Sarih: 8\/306-309; Z. Buhar\u00ee: 482-483;… b-) ‘Silah ve Silah Ta’limi ve At\u0131\u015f\u0131’ <\/em><\/strong>i\u00e7in: Sahih-i M\u00fcslim: K. \u0130mare\/167-169; (Terc): 9\/134-136; \u0130bn-i M\u00e2ce: K. Cihad\/18; (Terc): 7\/531-544; S\u00fcnen-i Nese\u00ee: K. Cihad\/26; (Terc.):6\/397-399; Tecrid-i Sarih: 8\/331-333; Z. Buhar\u00ee: 491; Ter\u011fib: 3\/148-157;…<\/p>\n

[17]<\/a> [Nisa(4): 81]; [Enfal(8): 40,64]; [Tevbe(9): 51, 59, 129]; [Ahzab(33): 47-48] \u0130laahir…<\/p>\n

[18]<\/a> [Bakara(2): 249-251; [Al-i lmran(3): 13, 122-127, 151, 160]; [Enfal(8): 9-12, 17, 43-45]; [Tevbe(9): 40]; [Hacc(22): 40]; [Ahzab(33): 9, 25-27]; [Muhammed(47): 7]; [Feth(48): 1-4];…<\/p>\n

[19]<\/a> [Al-i \u0130mran(3): 139]; [Nisa(4): 139]; [Y\u00fbnus(lO): 65]; [Fat\u0131r(35): 10]; [Saffat(37): 180]; [M\u00fcnaf\u0131kun (63): 8];..,<\/p>\n

[20]<\/a> [Bakara(2):109, 217];’ [Nisa(4): 89, 109]; [Al-i \u0130mran(3):119-120];[Maide(5): 52, 57, 80-81]; [A’raf(7): 3]; [Ankeb\u00fbt(29): 41]; [M\u00fccadele(58): 22]; [M\u00fcmtahine(60): 1];…<\/p>\n

[21]<\/a> \u00d6rnek olarak bak\u0131n\u0131z; [Al-i \u0130mran(3): 28, 118]; [Maide(5): 51, 80-81];…<\/p>\n

[22]<\/a> [Bakara(2): 120]; [Al-i \u0130mran(3): 100, 149-150];…<\/p>\n

[23]<\/a> [Maide(5): 55-56]; [Nisa(4): 45]; [Enfal(8): 72]; [Tevbe(9): 71];…<\/p>\n

[24]<\/a> [Nisa(4): 139]; [Maide(5): 52,80].<\/p>\n

[25]<\/a> [Furkan(25): 27-29]; [Fussilet(41): 29]; [Ha\u015fr(59): 16];…<\/p>\n

[26]<\/a> “Ey iman edenler! \u00c7ok\u00e7a zikretmek suretiyle Allah’\u0131 zikredin. Ve O’nu sabah ve ak\u015fam te\u015fbih edin! O’dur ki, sizi karanl\u0131ktan nura \u00e7\u0131karmak i\u00e7in size rahmet etmekte; melekleri de., <\/strong>(size dua etmektedirler!) Ve O, <\/strong>m\u00fc’minlere rahmetlidir!…<\/strong> [Ahzab(33): 41-43];..<\/p>\n

Ve; hidayette bulunanlarla Allah’\u0131n velileri i\u00e7in.. “..Asla korku ve <\/strong>h\u00fcz\u00fcn yoktur!”<\/strong> [Bakara(2): 38, 62, 111]; [A’raf(7): 35, 49]; [Y\u00fbnus(10): 62];.. ve hakeza!…<\/p>\n

[27]<\/a> “Art\u0131k sen, Allah yolunda sava\u015f! Sen, kendinden ba\u015fkas\u0131yla y\u00fck\u00fcml\u00fc tutulmayacaks\u0131n! M\u00fc’minleri de haz\u0131rlay\u0131p-te\u015fvik et! Umulur ki Allah, k\u00fcfredenlerin a\u011f\u0131r bask\u0131lar\u0131n\u0131 geri p\u00fcsk\u00fcrt\u00fcr. Allah, kahredici bask\u0131s\u0131yla daha zorlu, ac\u0131 sonu\u00e7land\u0131rmas\u0131yla da daha zorludur.”<\/strong> [Nisa(4): 84′];<\/p>\n

“Ey Peygamber! M\u00fc’minleri sava\u015fa kar\u015f\u0131 haz\u0131rlay\u0131p-te\u015fvik et! <\/strong>E\u011fer i\u00e7inizde sabreden yirmi<\/strong> (ki\u015fi) bulunursa, <\/strong>(k\u00e2firlerden) iki y\u00fcz <\/strong>(ki\u015fiyi) ma\u011flub edebilirler. Ve e\u011fer i\u00e7inizde y\u00fcz ki\u015fi bulunursa, bunlar da k\u00e2firlerden binini yener. \u00c7\u00fcnk\u00fc onlar<\/strong> (k\u00e2firler) ‘f\u0131kh’ etmez bir kavimdir.” <\/strong>[Enfal(8): 65];…<\/p>\n

“Ey Peygamber! Sana ve seni izleyen m\u00fc’minlere Allah yeter!” <\/strong>[Enfal(8): 64]; \u0130laahir.. gibi nice ayet-i kerimeler, m\u00fc’min g\u00f6n\u00fcllere nur-s\u00fcr\u00fbr ve huzur sa\u00e7maktad\u0131r…<\/p>\n

[28]<\/a> “M\u00fc’minlerin ‘pasif kalmamalar\u0131n\u0131, Allah yolunda sava\u015f i\u00e7in ‘aktif olmalar\u0131n\u0131..” <\/strong>[Tevbe(9): 38-40] emreden Allah-u Teala (cc), m\u00fc’minler i\u00e7in kurtulu\u015f yolunu g\u00f6stermektedir:<\/p>\n

“Ey iman edenler! Sizi ac\u0131kl\u0131 bir azaptan kurtaracak bir ticareti size haber vereyim mi?: Allah’a ve O’nun Resul\u00fc’ne iman edersiniz, mallar\u0131n\u0131zla ve canlar\u0131n\u0131zla Allah yolunda cihad edersiniz.. Bu, sizin i\u00e7in <\/strong>(elbette) daha hay\u0131rl\u0131d\u0131r; e\u011fer bilirseniz!;.. O <\/strong>(Allah) da, sizin g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flar, sizi altlar\u0131ndan \u0131rmaklar akan cennete ve olduk\u00e7a ho\u015f-g\u00fczel olan ‘Adn’ cennetlerindeki konaklara yerle\u015ftirir. \u0130\u015fte, b\u00fcy\u00fck mutluluk ve kurtulu\u015f budur!.. Ve; sevece\u011finiz<\/strong> bir ba\u015fka <\/strong>(ni’met ) daha var: Allah’tan bir ‘nusret’ ve bir ‘Feth-i Karib’..; <\/strong>(Onun i\u00e7in de) M\u00fc’minleri m\u00fcjdele…” <\/strong>[Saf(61): 10-13];…<\/p>\n

[29]<\/a> Bak\u0131n\u0131z; [Bakara(2): 190-195]; [Enfal(8): 39]; [Tevbe(9): 13, 29];…<\/p>\n

[30]<\/a> M\u00fcnaf\u0131klar\u0131n bir k\u0131s\u0131m evs\u00e2f-\u0131 habis\u00e2nesi i\u00e7in bak\u0131n\u0131z; [Bakara(2): 8-16, 204-206]; [Al-i \u0130mran(3): 72,167-168]; [Nisa(4): 46, 66, 72, 81, 142-143, 145]; [Tevbe(9): 47, 61, 83, 125]; [Fussilet(41): 26]; [Ha\u015fr(59): 11-12];…<\/p>\n

[31]<\/a> Baz\u0131 rivayetlerde, “Mekke fethinden sonra, ‘hicretin’ son buldu\u011fu, ancak ‘iman-\u0130slam -cihad ve iyi niyetin’ aranaca\u011f\u0131..” <\/em>vurgulanmaktad\u0131r. (Bak\u0131n\u0131z; M\u00fcslim: K. \u0130mare \/83,84-87; (Terc.): 9\/40-44; B\u00fblu\u011f’ul-Meram (S, Yollar\u0131): 4\/94,98; Buhar\u00ee: K. Cihad\/27,194; K. Menakib: 45; K. Me\u011fazi: 53; Z\u00fcbdet’\u00fcl-Buhar\u00ee: 278; Tecrid-i Sarih: 6\/213; \u0130bn-i” M\u00e2ce: K. Kefaret\/12; (Terc.): 6\/64-66; S\u00fcnen-i Nese\u00ee: K. Biat\/15; (Terc): 7\/202-203; S\u00fcnen-i Tirmiz\u00ee: K. Siyer\/32; (Terc.): 3\/160; Dar\u0131m\u00ee: K. Siyer:\/69; M\u00fcsned-i Ahmed: 1\/226, 266, 316, 355; 3\/22,401,430, 431,468,469; 5\/71, 187, 6\/466;… Dikkat edilirse, mezk\u00fcr hadis-i \u015ferifte; ‘\u0130slam-iman-cihad ve iyi niyet’ <\/em><\/strong>\u015fart ve kay\u0131tlar\u0131 aranm\u0131\u015f oluyor. Ki bu, Mekke fethinden sonra, m\u00fcsl\u00fcman olma zorunda\u00a0 kalm\u0131\u015f olan Mekkeli Kurey\u015fliler<\/em><\/strong>in <\/em><\/strong>(\u00e7o\u011funlukla) samimi olmad\u0131klar\u0131n\u0131n belgesidir. Zira; Hicret <\/em><\/strong>ile, samimi ve gayr-i samimi olanlar kar\u0131\u015fm\u0131\u015f <\/em><\/strong>olacak, geni\u015f halk kitleleri taraf\u0131ndan, bunlar\u0131n aras\u0131ndaki fark, <\/em><\/strong>temyiz ve tefrik edilemeyecektir. Onun i\u00e7in de; “K\u00e2firlerle sava\u015f devam etti\u011fi <\/em>s\u00fcrece ‘Hicret’ de devam eder!” <\/em>diye v\u00e2rid olan bir hadis-i \u015ferif (Nese\u00ee: 7\/203), \u0130slam i\u00e7in cihad\u0131 <\/em><\/strong>ve sava\u015f\u0131 <\/em>samimi ve halis bir iman i\u00e7in \u00f6l\u00e7\u00fc alm\u0131\u015f bulunmaktad\u0131r. Zira; “Cihad ve sava\u015f, ger\u00e7ek m\u00fc’n\u0131in ile m\u00fcnaf\u0131\u011f\u0131 ay\u0131ran \u00f6nemli bir vecibe ve ‘imtihan’ sebebidir!” <\/strong>(Bak\u0131n\u0131z; [Al-i \u0130mran(3): 140-142, 166-167]; [Tevbe(9): 16]; [Ankeb\u00fbt(29): 2-4]; [Ahzab(33): 10-13;…)…<\/p>\n

Mekke fethi<\/em><\/strong>nden <\/em><\/strong>sonra (Kurey\u015f’in) (tabi\u00ee ki m\u00fcstekbirlerin) iman\u0131<\/em><\/strong>n\u0131n <\/em>makb\u00fbl olmayaca\u011f\u0131n\u0131 beyan eden \u015fu ayet-i kerimenin ifadeleri gayet net ve a\u00e7\u0131kt\u0131r:<\/p>\n

“(Mekkeli m\u00fc\u015frikler:) E\u011fer do\u011fru s\u00f6yler iseniz, <\/strong>(bahsetti\u011finiz) \u015fu ‘fetih’ ne zaman? Derler! <\/strong>(Habibim, onlara) de ki: Fetih g\u00fcn\u00fc, k\u00fcfredenlere<\/strong> (o <\/strong>g\u00fcn) inanmalar\u0131 hi\u00e7bir fayda sa\u011flamaz ve onlara nazar da edilmez <\/strong>(de\u011fer verilmez!). \u00d6yleyse sen, onlardan y\u00fcz \u00e7evir ve <\/strong>(neticeyi) g\u00f6zetle! Zaten onlar da g\u00f6zetliyorlar!” <\/strong>[Secde(32): 28-30];.. \u0130bn-i Kesir, gayet a\u00e7\u0131k olan ayet-i kerimeyi (Ben-i \u00dcmeyye’yi him\u00e2ye i\u00e7in olsa gerek) ba\u015fka kanallara \u00e7ekmek isterse de (Tefsir: 12\/6458-6459), Buradaki fetih<\/em><\/strong>den <\/em>kasd\u0131n, Mekke Fethi <\/em><\/strong>oldu\u011funa dair M\u00fccahid ile Hasan(-\u0131 Basri)’dan rivayetler nakledilmi\u015ftir. (Bak\u0131n\u0131z; Ke\u015f\u015faf: 3\/517; Mecm\u00e2’ut-Tefasir\/Tefsir-i H\u00e2zin, Nesef\u00ee ve Tefsir-i \u0130bn-i Abbas: 5\/81);..,<\/p>\n

Zaten, ayet-i kerimenin l\u00e2fz\u0131 ve siy\u00e2k\u0131, konuyu saraheten a\u00e7\u0131klam\u0131\u015f bulunmaktad\u0131r. Ki, aksini iddia etmenin, kat’iyyen bat\u0131l olaca\u011f\u0131 izahtan varestedir. Nitekim, Fir’avn’\u0131n son andaki <\/em><\/strong>iman\u0131n\u0131n dahi makb\u00fbl olmad\u0131\u011f\u0131 \u015fu ayet-i kerimede ifade edilmektedir:<\/p>\n

“Biz, \u0130srailo\u011fullar\u0131n\u0131 denizden ge\u00e7irdik; Fir’avn ve askerleri azg\u0131nl\u0131kla ve d\u00fc\u015fmanl\u0131kla pe\u015flerine d\u00fc\u015ft\u00fc. Sular onu bo\u011facak d\u00fczeye eri\u015fince <\/strong>(Fir’avn): ‘Ben-i \u0130srail’in kendisine inand\u0131\u011f\u0131 <\/strong>(\u0130lahtan) ba\u015fka ilah olmad\u0131\u011f\u0131na inand\u0131m ve ben de m\u00fcsl\u00fcmanlardan\u0131m!’ dedi. \u015eimdi, \u00f6yle mi? Oysa sen, \u00f6nceleri isyan etmi\u015ftin ve fesat \u00e7\u0131karanlardand\u0131n. Bug\u00fcn ise, senden sonrakilere bir ayet <\/strong>(\u00e2leme <\/strong>ibret) olman i\u00e7in, seni yaln\u0131zca bedeninle kurtaraca\u011f\u0131z. Ger\u00e7ekten insanlar\u0131n \u00e7o\u011fu, bizim ayetlerimizden habersizdirler!” <\/strong>[Y\u00fbnus(l0): 90-92];…<\/p>\n

\u015eu ayet-i kerimeler dahi, umutlar\u0131n kesildi\u011fi ve \u00f6l\u00fcmle kar\u015f\u0131 kar\u015f\u0131ya gelindi\u011fi zaman, iman etmenin faydas\u0131z olaca\u011f\u0131n\u0131 <\/em><\/strong>bildirmektedir:<\/p>\n

“Onlar, bizim dayan\u0131lmaz azab\u0131m\u0131z\u0131 g\u00f6rd\u00fckleri zaman: ‘Bir’ olan Allah’a iman ettik ve O’na \u015firk ko\u015fmakta olduklar\u0131m\u0131z \u015feyleri <\/strong>de ink\u00e2r ettik!’ Dediler. Ama, bizim dayan\u0131lmaz azab\u0131m\u0131z\u0131 g\u00f6rd\u00fckleri zaman, iman etmeleri kendilerine hi\u00e7bir fayda sa\u011flamad\u0131. <\/strong>(Bu), Allah’\u0131n <\/strong>kullar\u0131 aras\u0131nda s\u00fcr\u00fcp-gitmekte olan s\u00fcnnetidir. \u0130\u015fte, k\u00e2firler burada, <\/strong>(b\u00f6ylece) h\u00fcsrana u\u011fram\u0131\u015flard\u0131r.” <\/strong>[M\u00fc’min-\u011eafir(40): 84-85];…<\/p>\n

Tabi\u00ee ki, her \u015feyin istisnas\u0131 <\/em><\/strong>oldu\u011fu gibi, Mekkeli m\u00fc\u015frikler aras\u0131nda da fetih <\/strong><\/em>sonras\u0131 samimi olarak iman edenler bulunabilir. Fakat, “El-h\u00fckm\u00fc li’l-ekser”<\/em><\/strong> <\/em>k\u00e2idesi gere\u011fince, h\u00fckm\u00fcn \u00e7o\u011funlu\u011fa g\u00f6re verilece\u011fi a\u00e7\u0131kt\u0131r. Bununla beraber, fetih <\/em><\/strong>ve zafer sonras\u0131 <\/em><\/strong>iman edenlerin, \u00f6nceden iman edip de \u0130slam’\u0131n ihy\u00e2 ve in\u015fas\u0131 i\u00e7in de\u011fi\u015fik me\u015fakkatlere katlananlarla (tabiat\u0131yla) m\u00fcs\u00e2vi olmayaca\u011f\u0131 izahtan varestedir… \u015eu ayet-i kerime de bu konuyu beyan etmektedir:<\/p>\n

“Size ne oluyor ki, Allah yolunda infak etmiyorsunuz? Oysa, g\u00f6klerin ve yerin miras\u0131 Allah’\u0131nd\u0131r. \u0130\u00e7inizden, fetihten \u00f6nce infak eden ve sava\u015fanlar <\/strong>(ba\u015fkas\u0131yla) m\u00fcs\u00e2vi olmaz. \u0130\u015fte onlar, derece olarak, sonradan infak eden ve sava\u015fanlardan daha b\u00fcy\u00fckt\u00fcr.. Allah, herbirine en g\u00fczel olan\u0131 va’detmi\u015ftir. Allah, yapt\u0131klar\u0131n\u0131zdan haberdard\u0131r.” <\/strong>[Hadid(57): 10];…<\/p>\n

Bu ve benzeri daha nice ayet-i kerimeler b\u00f6ylece, k\u0131l\u0131\u00e7 zoru<\/em><\/strong> <\/em>ve korkusuyla iman <\/em><\/strong>etme veya \u00f6yle g\u00f6r\u00fcnme durumunda kalan, ba\u015fta Ben-i \u00dcmeyye <\/em><\/strong>olarak, Mekkeli Kurey\u015f<\/em><\/strong> <\/em>m\u00fc\u015friklerinin \u00f6nc\u00fcleri ve ileri gelenleri, Resul-\u00fc Ekrem (sav)’in ahirete irtih\u00e2linden sonra ik\u00e2 <\/em><\/strong>ettikleri fitne-fesat-nifak <\/em><\/strong>ve \u015fikak, <\/em><\/strong>\u0130slam’\u0131n ve \u00fcmmetin uzun as\u0131rlar devam edecek olan madd\u00ee ve manev\u00ee za’fiyetinin ve esaretinin ba\u015f \u00e2mili olmalar\u0131n\u0131n as\u0131l illetini tasrih etmi\u015f oluyor. Evet; \u0130mam Ali’ye (as) ve Ehl-i Beyt’in di\u011fer m\u00fcmtaz \u015fahsiyetlerine kar\u015f\u0131, bunlar\u0131n, olu\u015fturduklar\u0131 husumet cephesi <\/em><\/strong>ve icr\u00e2 ettikleri desise-entrika-hile-komplo-provakasyon..’ <\/em><\/strong>ameliyeleri ve taktikleri, g\u00fcn\u00fcm\u00fcz\u00fcn en \u00f6nemli \u015feytan\u00ee <\/em><\/strong>te\u015fkilatlar\u0131ndan olan CIA-MOSSAD <\/em><\/strong>ve di\u011fer casusluk<\/em><\/strong> te\u015fkilatlar\u0131<\/strong><\/em>n\u0131 <\/em><\/strong>bile g\u00f6lgede b\u0131rakacak bir boyutta oldu\u011funu, as\u0131rlarca sonra (ancak) anlayabiliyoruz….<\/p>\n

\u0130\u015fte, bundan dolay\u0131d\u0131r ki; Resul-\u00fc Ekrem (sav): “\u00dcmmetimin helaki, ‘Kurey\u015f ‘in eliyle olacakt\u0131r!” <\/em>demi\u015f, b\u00f6ylece dikkatleri, Ehl-i Beyt\u2019<\/em><\/strong>in <\/em>istikamet \u00fczere y\u00fcr\u00fctece\u011fi Velayet-Hilafet<\/em><\/strong> <\/em>hukukunun \u00e7i\u011fnenmesine il\u00e2veten, tarihin karanl\u0131k sahifeleri aras\u0131nda kalm\u0131\u015f olan m\u00fcthi\u015f ‘inhiraf-f\u0131sk-f\u00fbcur-zul\u00fcm<\/em><\/strong> <\/em>ve cinayet<\/em>‘<\/strong>lerinin \u00fczerine \u00e7ekmi\u015ftir. (Hadis i\u00e7in bak\u0131n\u0131z; Buhar\u00ee: K. Menakib\/25; Z. Buhar\u00ee: 635; Tecrid: 9\/294-296; M\u00fcsned-i Ahmed: 2\/288, 299, 324, 328, 377, 520,, 536;…)<\/p>\n

H\u00fcl\u00e2sa;\u00a0\u00a0 buradaki\u00a0\u00a0 konumuzla\u00a0\u00a0 ilgisi\u00a0\u00a0 dolay\u0131s\u0131yla,\u00a0\u00a0 bahis\u00a0\u00a0 konusu etti\u011fimiz, Ben-i \u00dcmeyye<\/em><\/strong>‘nin ve benzeri s\u00fcfeh\u00e2n\u0131n icr\u00e2 ettikleri habasetlikleri citlerle kitaplar dahi istiab <\/em><\/strong>edemez, ve’s-selam…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130SLAM’DA C\u0130HADIN YER\u0130 VE \u00d6NEM\u0130 L\u00fc\u011fav\u00ee olarak, cehd k\u00f6k\u00fcnden gelen, “gayret-\u00e7aba-m\u00fc\u015fkil\u00e2ta kar\u015f\u0131 direnme-azm-sebat ve u\u011fra\u015f..” gibi anlamlar\u0131 bulunan; \u0131st\u0131l\u00e2h olarak da, ‘Din-i \u0130slam’a z\u0131t ve mu\u011fayir her t\u00fcrl\u00fc i\u015f-s\u00f6z-f\u0131il-ki\u015fi ve \u015feylere kar\u015f\u0131, her t\u00fcrl\u00fc ve her y\u00f6nl\u00fc mukabelede ve mukavemette bulunmak ve onlar\u0131n t\u00fcm izlerini ve tezah\u00fcrlerini ref’-\u00fc iz\u00e2le etmek..” \u015feklinde geni\u015f man\u00e2lar\u0131 olan cihad\u0131n …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[369,371,368,373,372,370,324],"class_list":["post-80","post","type-post","status-publish","format-standard","hentry","category-genel","tag-cehd","tag-heva-hevesat-sehevat","tag-islamda-cihadin-yeri-ve-onemi","tag-islami-cihad","tag-islami-kiyam","tag-nefis","tag-nefisle-cihad"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/80","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=80"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/80\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=80"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=80"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=80"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}