S\u00fcleyman (as) Tabiri
\nR\u00fcyada S\u00fcleyman (A.S.)’\u0131 g\u00f6rmek, \u00f6zellikle, S\u00fcleyman (A.S.) taciyle y\u00f6nelmi\u015f yahut y\u00fcz\u00fc\u011f\u00fcn\u00fc ona takm\u0131\u015f veya onu taht\u0131na oturtmu\u015fsa, lay\u0131k olan kimse i\u00e7in m\u00fclke, fetva vermeye lay\u0131k olan kimse i\u00e7in de kaza ve fetvaya delalet eder.
\nBazan, o kimse m\u00fc\u015fkil i\u015flere u\u011frar ve sonunda ahirette akibetinin g\u00fczelli\u011fi ve d\u00fcnyada Allah’\u0131n yard\u0131m\u0131 ile y\u00fcksek mevkilere \u00e7\u0131kar. Bazan da Hz. S\u00fcleyman’\u0131 g\u00f6rmek, kad\u0131nlar taraf\u0131ndan s\u0131k\u0131nt\u0131 ve g\u00fc\u00e7l\u00fck \u00e7ekmeye delalet eder.
\nS\u00fcleyman (A.S.) ‘\u0131 g\u00f6ren kimse vali ise i\u015finden azledilir, sonradan yine ayn\u0131 valili\u011fine d\u00f6ner. Bazan da hile ile zengin ve \u015ferefli bir kad\u0131nla evlenir.
\nS\u00fcleyman (A.S.)’\u0131 g\u00f6ren kimse e\u011fer ku\u015flarla ve camc\u0131l\u0131k ile r\u0131zk\u0131n\u0131 temin ediyorsa onlardan \u00e7ok fayda g\u00f6r\u00fcr ve \u00e7ok r\u0131zka nail olur. Bazan da, o kimsenin \u00e7ok nefis bir mal\u0131 kaybolur ve \u00fcmidini kestikten sonra onu yine bulur. Baz\u0131 kere de, d\u00fc\u015fman\u0131 kendisine galip geldikten soma tekrar o d\u00fc\u015fman\u0131na galip gelir ve d\u00fc\u015fmandan intikam\u0131n\u0131 al\u0131r.
\nS\u00fcleyman (A.S.)’\u0131 g\u00f6ren kimse deniz yolculu\u011funda iken r\u00fczgar\u0131 kesilse veya harman s\u00fcren v.s. gibi yolcu olmay\u0131p da r\u00fczgar\u0131n esmesine mtiyac\u0131 olan kimseler ise, arzu etti\u011fi r\u00fczgar\u0131n meydana gelmesine delalet eder. Bazan da, bu r\u00fcyay\u0131 g\u00f6ren kimse faydal\u0131 ilim ve tecr\u00fcbe sahibi olur.
\nS\u00fcleyman (A.S.)’\u0131 g\u00f6rmek, yabanc\u0131 dilleri veya arap\u00e7ay\u0131 bilmeye delalet eder. S\u00fcleyman (A.S.)’\u0131 g\u00f6ren kimse hasta ise selamete kavu\u015fur.
\nZira \u00abselim\u00bb, tabirde, S\u00fcleyman isminden al\u0131nm\u0131\u015ft\u0131r. \u00abEman\u00bbda ondan al\u0131nm\u0131\u015ft\u0131r. Nitekim \u0130brahim lafz\u0131ndan \u00ab\u0130bra\u00bb al\u0131nd\u0131\u011f\u0131 gibi.
\nR\u00fcyada Nuh (A.S.)’\u0131 g\u00f6rmek bunun aksinedir. \u00c7\u00fcnk\u00fc O’nu g\u00f6rmek, hastan\u0131n \u00f6l\u00fcm\u00fcne delalet eder. Zira Nuh lafz\u0131nda, \u00f6l\u00fc \u00fczerine a\u011flamak manas\u0131na gelen \u00abNahva\u00bb manas\u0131 vard\u0131r. Bu da ancak \u00f6l\u00fc \u00fczerine yap\u0131l\u0131r.
\nR\u00fcyada Hz. S\u00fcleyman’\u0131n asasma sahip oldu\u011funu g\u00f6ren kimse, g\u0131ybet eden ve s\u00f6z g\u00f6t\u00fcr\u00fcp getiren kimsedir. E\u011fer hasta ise \u00f6l\u00fcr.
\nS\u00fcleyman (A.S.)’m m\u00fchr\u00fcn\u00fc g\u00f6r\u00fcp ona malik olan kimsenin velayeti yenilenir yahut halk\u0131n taacc\u00fcp edece\u011fi derecede sanca\u011f\u0131n\u0131n olmas\u0131na delalet eder. Bu tabirler m\u00fch\u00fcr ve y\u00fcz\u00fck maddelerinde ge\u00e7mi\u015ftir.
\nR\u00fcyada S\u00fcleyman (A.S.)’\u0131 g\u00f6ren kad\u0131n, kocaya gider. Hz. S\u00fcleyman’\u0131 g\u00f6ren kimse t\u0131p ilmini \u00f6\u011frenir, Hz. S\u00fcleyman’\u0131 minber veya taht \u00fczerinde \u00f6l\u00fc olarak g\u00f6rmek, bir reisin \u00f6l\u00fcm\u00fcne delalet eder. Ancak onun \u00f6l\u00fcm\u00fc bir m\u00fcddet ge\u00e7tikten sonra bilinir.
\nR\u00fcyada S\u00fcleyman (A.S.)’\u0131 g\u00f6ren kimse \u00e7ok seyahat yapar. E\u011fer lay\u0131ksa dost ve d\u00fc\u015fmanlann itaat edece\u011fi bir memuriyete nail olur. Onun i\u00e7in d\u00f6nmesi \u00e7abuk ve yolculu\u011fu uzak olur, hay\u0131r ve selamete nail olur.<\/p>\n
Kaynak:\t\u0130mam Nablusi\t <\/p>\n","protected":false},"excerpt":{"rendered":"
S\u00fcleyman (as) Tabiri R\u00fcyada S\u00fcleyman (A.S.)’\u0131 g\u00f6rmek, \u00f6zellikle, S\u00fcleyman (A.S.) taciyle y\u00f6nelmi\u015f yahut y\u00fcz\u00fc\u011f\u00fcn\u00fc ona takm\u0131\u015f veya onu taht\u0131na oturtmu\u015fsa, lay\u0131k olan kimse i\u00e7in m\u00fclke, fetva vermeye lay\u0131k olan kimse i\u00e7in de kaza ve fetvaya delalet eder. Bazan, o kimse m\u00fc\u015fkil i\u015flere u\u011frar ve sonunda ahirette akibetinin g\u00fczelli\u011fi ve d\u00fcnyada Allah’\u0131n yard\u0131m\u0131 ile y\u00fcksek mevkilere …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11879],"tags":[11850,11863,11869,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12481,11935],"class_list":["post-8006","post","type-post","status-publish","format-standard","hentry","category-s-s","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-imam-nablusi","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-suleyman-as-tabiri","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8006"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8006\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}