{"id":81,"date":"2009-12-20T04:23:21","date_gmt":"2009-12-20T02:23:21","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=81"},"modified":"2009-12-20T04:23:21","modified_gmt":"2009-12-20T02:23:21","slug":"iman-mahiyeti-ve-hakikati","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/iman-mahiyeti-ve-hakikati\/","title":{"rendered":"\u0130man, Mahiyeti ve Hakikati"},"content":{"rendered":"

\u0130<\/strong>MAN, MAH<\/strong>\u0130<\/strong>YET<\/strong>\u0130<\/strong> VE HAK<\/strong>\u0130<\/strong>KAT<\/strong>\u0130<\/strong><\/p>\n

K\u00f6k\u00fc, ‘e-mi-ne’ <\/em><\/strong>fiili olan ve emin, eman, emanet, me’mun <\/em><\/strong>gibi.. i\u015ftikaklar\u0131 bulunan; ‘umulana ula\u015fmak, korkulandan uzakla\u015fmak’, <\/em>di\u011fer bir a\u00e7\u0131dan ‘nefiste itminan\u0131n-g\u00fcvenin has\u0131l\u0131, her t\u00fcrl\u00fc havf\u0131n zaili..’, <\/em>\u00f6zetle; d\u00fcnya ve ahirette, her hususta ve ruh\u00ee-beden\u00ee b\u00fct\u00fcn uzuv ve ecz\u00e2s\u0131yla ‘mutlak g\u00fcven ve emniyet’ ‘kesin itminaniyet i\u00e7erisinde bulunmak..’ <\/em>gibi, pek \u00e7ok anlamlar\u0131 mut\u00e2zamm\u0131n olan iman\u0131n, yeg\u00e2ne ve mutlak ifadesi ve kayna\u011f\u0131 bizzat ve bilfiil, Vacib’\u00fcl-V\u00fccud <\/em><\/strong>ve Zat-\u0131 Mutlaka <\/strong><\/em>olan Allah-u Teala’<\/em><\/strong>d\u0131r, <\/em>ve O’na iman<\/em><\/strong>d\u0131r, iman-\u0131 billah<\/em><\/strong>t\u0131r. Bunun \u015fiar\u0131 ise, Lailahe illallah<\/em><\/strong>‘t\u0131r…[1]<\/a>…<\/p>\n

\u0130man’<\/em><\/strong>\u0131n <\/em>temeli ve esas\u0131 olan Allah <\/em><\/strong>(cc)‘a<\/strong> iman<\/strong><\/em>dan <\/em><\/strong>kaynaklanan ve onun mana ve mahiyetini-hakikat\u0131n\u0131 terenn\u00fcm eden bir k\u0131s\u0131m erkan <\/em><\/strong>ve esasat-\u0131 imaniyye <\/em><\/strong>daha vard\u0131r. Ki, bunlar:<\/p>\n

a-) Tevhid b-) N\u00fcb\u00fcvvet c-) Mead.. isim ve \u00fcnv\u00e2nlar\u0131 alt\u0131nda tecemmu ve temerk\u00fcz etmi\u015f bulunmaktad\u0131r.<\/p>\n

TEVH\u0130D:<\/em><\/strong><\/p>\n

Allah (cc)’a iman\u0131n keyfiyetini, yani, nas\u0131l <\/em><\/strong>olaca\u011f\u0131n\u0131 tebar\u00fcz ettiren ve Allah-u Teala <\/em><\/strong>(cc)’y\u0131 her y\u00f6nden birlemeyi <\/em><\/strong>ifade eden tevhid<\/em><\/strong>in <\/em>bir k\u0131s\u0131m aksam\u0131 vard\u0131r.<\/p>\n

Bunlar, <\/strong>ana hatlar\u0131yla; a-) Tevhid-i Zatiyye!.. <\/em><\/strong>b-) Tevhid-i <\/em><\/strong>S\u0131fatiyye!.. <\/em><\/strong>c-) Tevhid-i <\/em><\/strong>Esmaiyye!..\u2019<\/em><\/strong>dir. <\/em>Ki; Tevhid-i Zatiyyeyi, Vacib’ul-V\u00fccud, Vahid-\u00fc Ehad <\/em>ve H\u00fcvellah\u00fc <\/em><\/strong>ifade etmektedir. Tevhid-i S\u0131fatiyyeyi, uluhiyyet, rububiyyet <\/em>ve ubudiyyet <\/em>kategorilerine dahil bulunan <\/strong>Esma-i S\u0131fatiyye <\/em>ifade etmekte; Tevhid-i Uluhiyyet, Tevhid-i Rububiyyet <\/em>ve Tevhid-i Ubudiyyet <\/em>\u015feklinde terenn\u00fcm edilmektedir…<\/p>\n

Hayy-u Kayyum, Halik-Bari-Musavvir, Celil-Cemil <\/em><\/strong>ve <\/strong>M\u00fc’min <\/em><\/strong>gibi b\u00fct\u00fcn Esma-i \u0130l\u00e2h\u00eeyye <\/em><\/strong>ise; Tevhid-i Esma’<\/em><\/strong>ya <\/em>mesned olmaktad\u0131r. Ki, t\u00fcm fiiller ve varl\u0131klar, \u0130l\u00e2h\u00ee isimlerin cilvesi-tezah\u00fcr\u00fc ve tecellisi olmas\u0131 hasebiyle de buna, Tevhid-i Ef\u2019al <\/em><\/strong>dahi denmektedir. \u0130simler, m\u00fcsemma<\/em><\/strong>n\u0131n <\/em><\/strong>zuhuru ve \u00fcnv\u00e2n\u0131 olmas\u0131 hasebiyle de, Zat-\u0131 \u0130l\u00e2h\u00eeyye’<\/em><\/strong>nin aynas\u0131 <\/em><\/strong>olmaktad\u0131r. Bu s\u0131rdan dolay\u0131 da, her isim, <\/em><\/strong>do\u011frudan do\u011fruya tevhid<\/em><\/strong>i <\/em><\/strong>ifade eder. Bu isimlerin her biri, do\u011frudan do\u011fruya Zat-\u0131 Vacib’\u00fcl V\u00fccud’u <\/em><\/strong>g\u00f6sterir…<\/p>\n

“Allah, O’ndan ba\u015fka ilah olmayand\u0131r. G\u00fczel isimlerin hepsi O’nundur.” <\/strong>[T\u00e2-h\u00e2(20): 8]; “De ki: ‘Allah!’ diye \u00e7a\u011f\u0131r\u0131n, ‘Rahman!..’ diye \u00e7a\u011f\u0131r\u0131n, ne ile \u00e7a\u011f\u0131r\u0131rsan\u0131z; sonunda en g\u00fczel isimler, O’nundur!…” <\/strong>[\u0130sra(17): 110]; “\u0130simlerin en g\u00fczeli Allah’\u0131nd\u0131r. \u00d6yleyse O’na, bunlarla du\u00e2 edin <\/strong>(O’nu bunlarla \u00e7a\u011f\u0131r\u0131n!).<\/strong> O’nun isimlerinde ayk\u0131r\u0131l\u0131\u011fa <\/strong>(ve ink\u00e2ra) sapanlar\u0131 <\/strong>b\u0131rak\u0131n! Yapmakta olduklar\u0131 dolay\u0131s\u0131yla, yak\u0131nda cezaland\u0131r\u0131lacaklard\u0131r.” <\/strong>[A’raf(7): 180]; ayet-i kerimeleri t\u00fcm g\u00fczel isimlerin Allah-u Teala’ya ait isimler oldu\u011funu, herhangi bir isimle yap\u0131lacak \u00e7a\u011fr\u0131n\u0131n, do\u011frudan do\u011fruya Allah’<\/em><\/strong>a <\/em><\/strong>ve dolay\u0131s\u0131yla Zat-\u0131 Nuran\u00eeyesi’<\/em><\/strong>ne <\/em><\/strong>r\u00e2ci olaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a beyan etmektedir…<\/p>\n

B\u00f6ylece; b\u00fct\u00fcn \u0130l\u00e2h\u00ee isimlerin tevhid\u00ee <\/em><\/strong>olduklar\u0131, her ismin taalluk etti\u011fi kelime<\/em><\/strong>nin <\/em>(s\u00f6z-f\u0131il ve varl\u0131k olarak) ayr\u0131 ayr\u0131 tevhid<\/em><\/strong>lerinin bulunduklar\u0131 tavazzuh etmi\u015f bulunmaktad\u0131r… (Ki; geni\u015f tafsilat\u0131 olan bu hususlar konumuzun d\u0131\u015f\u0131nda oldu\u011fundan, bu kadarla iktifa ediyoruz….)….<\/p>\n

\u0130\u015fte; birbirlerinin laz\u0131m-\u0131 gayri m\u00fcfar\u0131k\u0131 <\/em><\/strong>olan ve bil\u00e2-istisna ayn-\u0131 m\u00fcsemma<\/em><\/strong>s\u0131 <\/em><\/strong>olduklar\u0131 Zat-\u0131 Vacib’\u00fcl-V\u00fccud’<\/em><\/strong>un <\/em><\/strong>da ayn\u0131s\u0131 <\/em><\/strong>durumunda bulunan Esma-i <\/em><\/strong>\u0130l\u00e2h\u00eeyye<\/em><\/strong>den biri olan el-M\u00fc’min <\/em><\/strong>isminin, genel oldu\u011fu gibi \u00f6zel<\/em><\/strong> <\/em>olarak da ayinesi, mazhar\u0131 <\/em><\/strong>ve tecellisi <\/em><\/strong>gibi.. Ulv\u00ee ve nuran\u00ee bir dereceye haiz bulunan ehl-i iman <\/em><\/strong>bir insan\u0131n, hi\u00e7bir bat\u0131l kar\u015f\u0131s\u0131nda hareketsiz kalamayaca\u011f\u0131, bu \u0130l\u00e2h\u00ee tecellinin tabi\u00ee-f\u0131tr\u00ee ve ruh\u00ee muktaziy\u00e2t\u0131 olarak k\u0131yam<\/em><\/strong>a <\/em><\/strong>m\u00fcba\u015feret edece\u011fi, ayr\u0131ca bunu, kayyum\u00eeyet <\/em><\/strong>tecellisinin de gerekli k\u0131ld\u0131\u011f\u0131.., izahtan varestedir…<\/p>\n

N\u00dcB\u00dcVVET:<\/em><\/strong><\/p>\n

Ger\u00e7ek iman<\/em>\u0131n <\/em>ve tevhid<\/em>in <\/em>ta’lim ve tedrisi misyonunu ifa eden n\u00fcb\u00fcvvet; <\/em><\/strong>iman-\u0131 billah<\/em>\u0131n <\/em>ve tevhid<\/em>in <\/em>hem muktazisi, <\/em>hem de muktezas\u0131 olan, iman\u00ee bir r\u00fck\u00fcn ve esasd\u0131r… Ger\u00e7ek anlamda Allah’a iman ve O’nu tevhid, \u0130l\u00e2h\u00ee m\u00fcbelli\u011f ve muallim olan enbiya (as) ile ve n\u00fcb\u00fcvvet<\/em><\/strong> <\/em>kanal\u0131yla olur. Ve, di\u011fer t\u00fcm iman\u00ee-din\u00ee esaslar, r\u00fck\u00fbnler, h\u00fck\u00fcmler, keza yine o \u0130l\u00e2hi kurum <\/em><\/strong>ile olur. Bu l\u00e2z\u0131medendir ki; La ilahe illallah’<\/em><\/strong>dan <\/em>sonra, ama O’nunla birlikte, Muhammed’\u00fcr-Resulullah,<\/em><\/strong> <\/em>iman\u00ee-tevhid\u00ee \u015fi\u00e2r\u0131 ve kelimesi v\u00e2rid olmu\u015f, ancak bununla Allah ‘a iman <\/em><\/strong>olu\u015fmu\u015f olur…[2]<\/a><\/p>\n

MEAD (AH\u0130RET):<\/em><\/strong><\/p>\n

\u0130l\u00e2h\u00ee vahiy ile bildirilen mead <\/strong>(ahiret), iman\u0131n en \u00f6nemli temel r\u00fck\u00fbnlerindendir. \u0130l\u00e2h\u00ee emir ve nehiylerin mecmu\u00e2s\u0131 olan Kur’an-\u0131 Kerim’<\/em><\/strong>de <\/em>ve onun beyan\u0131 ve tafsili durumunda olan S\u00fcnnet-i Resulullah (sav)<\/em><\/strong>‘ta yaz\u0131l\u0131 bulunan h\u00fck\u00fcmlere muhatap olanlar\u0131n, kar\u015f\u0131l\u0131klar\u0131n\u0131n verilece\u011fi \u00e2lem olan ahiret <\/em><\/strong>ve oradaki ‘cennet, cehennem, s\u0131rat, mizan, havz-\u0131 kevser..’ <\/em>gibi varl\u0131klar ile, ondan \u00f6nceki \u00f6l\u00fcm, k\u0131yamet, mah\u015fer <\/em>ile insan\u0131n serg\u00fcze\u015ft-i hayat\u0131n\u0131 <\/em>ifade eden kaza-kader.. <\/em>gibi iman\u00ee r\u00fck\u00fcnlerin tamam\u0131, tek <\/em><\/strong>r\u00fck\u00fbn <\/em><\/strong>(mead ve ahiret) olarak m\u00fctalaa edilmektedir… Zaten; mezk\u00fcr \u0130l\u00e2h\u00ee emir ve nehiylerin yer ald\u0131\u011f\u0131 \u0130l\u00e2h\u00ee vahiyler, kitaplar <\/em><\/strong>ve onlarda kay\u0131tl\u0131 bulunan melek, <\/em><\/strong>cin, k\u0131ssalar<\/em><\/strong> <\/em>vb..’lerinin tamam\u0131n\u0131n da bir k\u0131sm\u0131 mead<\/em><\/strong>\u0131n, <\/em>bir k\u0131sm\u0131 da n\u00fcb\u00fcvvet<\/em><\/strong>in mazmunu ve muhtevas\u0131 i\u00e7erisinde oldu\u011fu-olaca\u011f\u0131 a\u00e7\u0131kt\u0131r…<\/p>\n

Keza; adl-adalet<\/em><\/strong> <\/em>ise; ‘bir \u015feyin yerli yerine konulmas\u0131, hak <\/em>ve hukukunun korunmas\u0131’ <\/em>anlam\u0131nda olup, \u0130l\u00e2h\u00ee emir ve nehiylere uyma-uymama y\u00f6n\u00fcyle, Allah-u Teala’n\u0131n yapaca\u011f\u0131 muameledir. Ki bu r\u00fck\u00fbn, \u0130l\u00e2h\u00ee h\u00fck\u00fcmlerin, vaad ve vaidlerin beyan buyuruldu\u011fu Kur<\/em><\/strong>‘an-\u0131 Kerim\u2019<\/em><\/strong>e r\u00e2ci oldu\u011fu gibi,. Allah (cc)’\u0131n adil<\/em><\/strong> <\/em>isminin tecellisi olma \u00f6zelli\u011fini ta\u015f\u0131maktad\u0131r. Ki; imanla; r\u00fck\u00fbn ve esas olma noktas\u0131nda ili\u015fkisi oldu\u011fu ma’lumdur…<\/p>\n

\u0130mamet<\/em><\/strong>e <\/em>gelince; n\u00fcb\u00fcvvete tevar\u00fcs\u00fcn<\/em><\/strong> <\/em>akl\u00ee ve \u015fer’i bir gereklilik olaca\u011f\u0131 g\u00f6z \u00f6n\u00fcne al\u0131n\u0131nca, bunun da n\u00fcb\u00fcvvet r\u00fckn\u00fcnden teferr\u00fc<\/em><\/strong> <\/em>etmi\u015f bir r\u00fck\u00fbn oldu\u011fu anla\u015f\u0131l\u0131r…<\/p>\n

Hatta; t\u00fcm \u0130slam\u00ee h\u00fck\u00fcmlerin iman <\/em><\/strong>ile kesin bir ili\u015fkisi vard\u0131r. Zir\u00e2 bunlar, \u0130l\u00e2h\u00ee emirler ve tecellilerdir. Allah ‘a iman, <\/em><\/strong>bunlara da iman etmeyi ve gere\u011fiyle \u00e2mil bulunmay\u0131 iktiza eder… Bundan dolay\u0131 da; iman\u0131n pek \u00e7ok dereceleri <\/em>ve \u015fubeleri <\/em>bulundu\u011funa dair Ehadis-i Nebev\u00eeyye (as)’den pek\u00e7ok sahih ve m\u00fctevatir rivayetlerin v\u00e2rid oldu\u011fu bilinmektedir…[3]<\/a><\/p>\n

Ayr\u0131ca; Eimme-i Ma’sume<\/em><\/strong> <\/em>(as)’den gelen rivayetlerde, \u015fu ifadeler yer almaktad\u0131r: “\u0130man; kalpte karar bulan ve kendisiyle <\/em><\/strong>Allah ‘a kul olunan, amelin Allah’a itaat ve emrine teslimiyetle kendini do\u011frulad\u0131\u011f\u0131 \u015feydir. \u0130slam ise, s\u00f6z veya davran\u0131\u015fla zahir oland\u0131r…\/… Namaz, oru\u00e7, zekat ve hacc \u00fczerinde ‘\u0130slam’ olarak ittifak edildi. \u0130slam ile k\u00fcf\u00fcrden \u00e7\u0131k\u0131l\u0131r ve imana izafe olunur. \u0130slam, imanla m\u00fc\u015fterek de\u011fildir; fakat iman, \u0130slamla m\u00fc\u015fterektir …\/.. ve iman; dille ikrar, kalple itikad (ba\u011flanma) ve erk\u00e2n\u0131 ile amel etmektir. \u0130man bir evdir, \u0130slam bir evdir, k\u00fcf\u00fcr de bir evdir. Kul, m\u00fc’min olmadan \u00f6nce m\u00fcslim olur ve m\u00fcslim olmadan da m\u00fc’min olunmaz! Kul, Allah’\u0131n nehyetti\u011fi g\u00fcnahlardan birini i\u015fledi\u011finde imandan \u00e7\u0131kar, iman ismi kendinden sak\u0131t olur; \u0130slam ise, \u00fczerinde sabit kal\u0131r. E\u011fer tevbe ve isti\u011ffar ederse imana d\u00f6ner. \u0130nsan\u0131, tam k\u00fcfre d\u00fc\u015f\u00fcren ise, ancak hakikat kendisine iyice belli olduktan sonra, inatla diretmek ve haram\u0131 helal, helali de haram kabul etmektir…’[4]<\/strong><\/a><\/em><\/strong><\/p>\n

Ve yine ayn\u0131 konuda devam edilmektedir:<\/p>\n

“\u0130man; haller, dereceler, tabaka ve menzillerdir. Allah(cc), iman\u0131, \u00e2demo\u011flunun azalar\u0131na farz k\u0131lm\u0131\u015f ve her bir azaya, ondan bir k\u0131sm\u0131n\u0131 taksim etmi\u015ftir. Bunlardan ilki, kalptir ki insan, onunla akleder, onunla fehmeder ve onunla anlar. O (kalp); azalar\u0131n\u0131n, ancak onun emriyle hareket etti\u011fi, bedenin emiri durumundad\u0131r. Bu azalar iki g\u00f6z, iki kulak, iki el, iki ayak, fere, dil ve kendinde y\u00fcz\u00fcn bulundu\u011fu ba\u015ft\u0131r. Bunlardan her biri imandan bir b\u00f6l\u00fcme vekil k\u0131l\u0131nm\u0131\u015ft\u0131r!..[5]<\/strong><\/a> ;…denilerek, her amelin iman ile olan ili\u015fkileri konusunda, Kur’an’dan ayetler verilmektedir. <\/em><\/strong>(Usul-\u00fc K\u00e2fi, cilt 3, sayfa 56-62, Hn: 1513);…<\/p>\n

\u0130man-\u0131 billah; marifetullah ve muhabbetullah gibi, kurbiyet-i \u0130l\u00e2h\u00eeyyeye insan\u0131 \u00ees\u00e2l eden hal ve halet-i manev\u00eeyyeyi dahi tazammun etmekte, bu kanal ile seyr-\u00fc s\u00fcl\u00fck <\/em><\/strong>eden milyonlarca evliyaullaha enerji ve teali kayna\u011f\u0131 olmaktad\u0131r. Evet; “Allah, iman <\/strong>edenlerin velisidir. Onlar\u0131 zul\u00fcmattan nura \u00e7\u0131kar\u0131r!..Kafirlerin evliyas\u0131 ise ta\u011futtur. Onlar\u0131 nurdan zul\u00fcmata \u00e7\u0131kar\u0131r. \u0130\u015fte onlar, ate\u015fin eshab\u0131d\u0131r, orada s\u00fcrekli olarak kalacaklard\u0131r.” <\/strong>[Bakara(2): 257]<\/p>\n

Amel-i salih denen, iyi-g\u00fczel fiillerin, iman <\/em><\/strong>ile olan ili\u015fkisi ile ilgili Kur’an-\u0131 Kerim’de ge\u00e7en pek\u00e7ok ayetten birka\u00e7 \u00f6rnek vererek konuyu ba\u011flayal\u0131m:<\/p>\n

“\u0130man edip salih amellerde bulunanlar\u0131 m\u00fcjdele!..” <\/strong>(Bakara(2): 25); “Onlar ki ‘gayba’ inan\u0131rlar. Namaz\u0131 ikame <\/strong>ederler, kendilerine r\u0131z\u0131k olarak verdiklerimizden infak ederler…” <\/strong>(Bakara(2): 3);…<\/p>\n

“\u0130man edenler ve salih amellerde bulunanlar i\u00e7in, ittika edip iman ettikleri ve salih amellerde bulunduklar\u0131, sonra ittika edip iman ettikleri, sonra ittika edip ihsanda bulunduklar\u0131 takdirde..; <\/strong>(yasaklanmadan \u00f6nce) dedikleri dolay\u0131s\u0131yla bir g\u00fcnah yoktur. Muhakkak ki Allah, ihsanda bulunanlar\u0131 sever.” <\/strong>(Maide(5): 93);…<\/p>\n

“Onlar, Allah’\u0131n ahdini yerine getirirler ve misaklar\u0131n\u0131 bozmazlar. Onlar, Allah’\u0131n ‘vasi’ edilmesini emretti\u011fi \u015feyi vaslederler. Ve Rablerinden ha\u015fyet ederler, su-i hesaptan korkarlar. Ve onlar, Rablerinin tevecc\u00fch\u00fcn\u00fc dileyerek<\/strong> sabrederler ve namaz\u0131 ikame ederler, kendilerine nz\u0131k olarak verdiklerimizden gizli ve a\u00e7\u0131k infak ederler, k\u00f6t\u00fcl\u00fc\u011f\u00fc de iyilikle savarlar. \u0130\u015fte bunlar, bu yurdun <\/strong>(d\u00fcnyan\u0131n g\u00fczel) sonucu <\/strong>(ahiret mutlulu\u011fu) onlar i\u00e7indir!” <\/strong>[Ra’d(13): 20-22];…<\/p>\n

“Andolsun asr’a ki, ger\u00e7ekten insan, h\u00fcsran i\u00e7indedir. Ancak, iman edip de salih amellerde bulunanlar, birbirlerine hakk\u0131 tavsiye edenler ve birbirlerine sabr\u0131 tavsiye edenler m\u00fcstesna!…” (Asr: 1-3)<\/strong><\/p>\n

“M\u00fc’minler, ancak o kimselerdir ki, Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir; O’nun ayetleri okundu\u011funda, imanlar\u0131n\u0131 art\u0131r\u0131r ve <\/strong>(onlar) yaln\u0131zca Rablerine tevekk\u00fcl ederler!” <\/strong>[Enfal(8): 2]; “Gecenin az bir k\u0131sm\u0131nda uyurlar, <\/strong>seherlerde isti\u011ffar ederler…” <\/strong>[Zariyat(51): 17-18];… \u0130laahir!…<\/p>\n

\u0130\u015fte, abd<\/em><\/strong>\u0131 <\/em>(kulu) ma’bud<\/em><\/strong>a <\/em><\/strong>ba\u011flayan nuran\u00ee bir hablullah <\/strong>olan ger\u00e7ek iman, insan\u0131, ahsen-i takvim <\/em><\/strong>ve e\u015fref-i mahlukat <\/em><\/strong>k\u0131lan \u0130l\u00e2h\u00ee nur ve iksirdir. Allah (cc)’a intisab\u0131 ve istinad\u0131 sa\u011flayan iman, <\/em><\/strong>insan\u0131, t\u00fcm mahlukat\u0131n halifesi <\/em><\/strong>ve sultan\u0131 <\/em><\/strong>durumuna getirir. Nur-u iman ile m\u00fcnevver olan insan, yani ger\u00e7ek bir m\u00fc’min, <\/em><\/strong>mutlak m\u00fc’min <\/em><\/strong>olan Allah (cc)’\u0131n emn-\u00fc eman <\/em><\/strong>ve g\u00fcvence<\/em><\/strong> <\/em>verici kaynak olmas\u0131ndan ald\u0131\u011f\u0131 ayinedarl\u0131k <\/em><\/strong>\u0131\u015f\u0131\u011f\u0131 ve yans\u0131tmas\u0131 ile, t\u00fcm be\u015feriyet i\u00e7in \u0130l\u00e2h\u00ee bir ‘g\u00fcven <\/em><\/strong>– itimad – huzur – s\u00fckun – saadet <\/strong><\/em>ve selamet’ <\/em><\/strong>merkezi olma haysiyetini ta\u015f\u0131makta; aksettirece\u011fi nur-u iman ile, \u00e7evresini \u0131\u015f\u0131klara bo\u011facak bir yap\u0131y\u0131 ve kimli\u011fi temsil etmektedir.<\/p>\n

“M\u00fc’min, m\u00fc’minlerin <\/em>(ve t\u00fcm insanlar\u0131n) elinden ve dilinden emin <\/em>(g\u00fcvence i\u00e7inde) bulundu\u011fu ki\u015fidir…”[6]<\/strong><\/a><\/em> anlam\u0131nda pek \u00e7ok hadis-i \u015ferif, m\u00fc’minin bu \u00f6zelli\u011fine dikkat \u00e7ekmektedir. K\u0131yam <\/em><\/strong>ve cihad <\/em><\/strong>da, i\u015fte bu \u0130l\u00e2h\u00ee espri i\u00e7in emredilmi\u015ftir. Zir\u00e2; \u015firk-k\u00fcfr-nifak-f\u0131sk ve zul\u00fcm ile insanl\u0131k hayat\u0131n\u0131n huzurunu-d\u00fczenini bozan emniyet <\/em><\/strong>ve g\u00fcvenini<\/em><\/strong> <\/em>sarsan \u015feytan\u00ee g\u00fc\u00e7lerin, k\u0131yam <\/em><\/strong>ve cihad <\/em><\/strong>ile etkileri y\u0131k\u0131lmak suretiyle, insanl\u0131k hayat\u0131 yeniden (f\u0131trat\u0131na) g\u00fcvene-sulh<\/em><\/strong> <\/em>ve felah<\/em><\/strong>a <\/em>kavu\u015fmu\u015f olacak, t\u00fcm de\u011ferleri ve varl\u0131klar\u0131, her t\u00fcrl\u00fc sald\u0131r\u0131dan korunmu\u015f bulunacakt\u0131r. Ki, m\u00fc’minler, i\u015fte bu mutlu sonun \u0130l\u00e2h\u00ee kayna\u011f\u0131 ve temel dinamikleridir…<\/p>\n

Hakk<\/em><\/strong>\u0131n <\/em><\/strong>ihkak\u0131 ve h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131 ger\u00e7ekle\u015ftirmek, her t\u00fcrl\u00fc bat\u0131l <\/em><\/strong>egemenlikleri ve tezah\u00fcrleri yoketmek, en az\u0131ndan bunun i\u00e7in \u0130l\u00e2h\u00ee bir \u00e7\u0131\u011f\u0131r a\u00e7mak \u00fczere k\u0131yam<\/em><\/strong>\u0131n <\/em>t\u00fcm boyutlar\u0131n\u0131 harekete ge\u00e7iren m\u00fc’minler, yava\u015f yava\u015f cihad<\/em><\/strong>\u0131n <\/em>da b\u00fct\u00fcn enva\u0131n\u0131 (bil\u00e2-fas\u0131la) icra etmenin mesuliyetini m\u00fcdrik bulunmaktad\u0131r…<\/p>\n

Ve keza;..”Ve Peygamber dedi ki: ‘Ey Rabbim! ger\u00e7ekten benim kavmim <\/strong>(\u00fcmmetim), bu Kur’an’\u0131 mahcur <\/strong>(terkedilmi\u015f bir kitap) olarak b\u0131rakt\u0131lar!” <\/strong>[Furkan(25): 30] Ayet-i kerimesi, Y\u00fcce Resul-\u00fc Ekrem (sav)’den k\u0131sa bir m\u00fcddet sonra Kur’an-\u0131 Kerim’in mer’iyyetten kald\u0131r\u0131lm\u0131\u015f oldu\u011funun a\u00e7\u0131k ifadesidir, yani, ihbar-\u0131 <\/em><\/strong>gaybiyyesi<\/em><\/strong>dir…<\/p>\n

“Ey iman edenler! D\u00fc\u015fmana kar\u015f\u0131 haz\u0131rl\u0131\u011f\u0131n\u0131z\u0131 tam g\u00f6r\u00fcn. <\/strong>(T\u00fcm tedbirlerinizi tamamlay\u0131n) Ya b\u00f6l\u00fck b\u00f6l\u00fck sava\u015fa <\/strong>\u00e7\u0131k\u0131n, ya da topluca sava\u015f\u0131n!” <\/strong>[Nisa(4): 71] ayet-i kerimesi, stratejik dersler vermektedir…<\/p>\n

“\u0130\u015fte biz sizi, insanlar \u00fczerine \u015fahidler olman\u0131z i\u00e7in ‘vasat’ bir \u00fcmmet k\u0131ld\u0131k ki, Peygamber de sizin \u00fczerinize bir \u015fahid olsun!..” <\/strong>[Bakara(2): 143]; “Sizden hayra \u00e7a\u011f\u0131ran, ma’rufu emreden ve m\u00fcnkerden neyh eden bir \u00fcmmet <\/strong>(topluluk) bulunsun! Kurtulu\u015fa erenler, i\u015fte bunlard\u0131r.” <\/strong>[Al-i \u0130mran(3): 104]; “Siz insanlar i\u00e7in \u00e7\u0131kar\u0131lm\u0131\u015f hay\u0131rl\u0131 bir \u00fcmmetsiniz; ma’rufu emreder, m\u00fcnkerden nehyeder <\/strong>ve Allah’a iman <\/strong>edersiniz!…”<\/strong> [Al-i \u0130mran(3): 110]; “Bunlar, Allah’a ve ahiret g\u00fcn\u00fcne iman eder, ma’ruf olan\u0131 emreder, m\u00fcnker olandan nehyeder ve hay\u0131rlarda yar\u0131\u015f\u0131rlar. \u0130\u015fte bunlar salih olanlardand\u0131r.” <\/strong>[Al-i \u0130mran(3): 114];… Gibi ayet-i kerimeler, k\u0131yam<\/em><\/strong>\u0131n ’emr-i<\/strong> bil ma’ruf <\/strong><\/em>ve nehy-i ani’l m\u00fcnker’<\/em><\/strong> <\/em>b\u00f6l\u00fcm\u00fcn\u00fc beyan etmekte, \u0130slam \u00fcmmetinin, bunu yerine getirmekle imtiyazl\u0131<\/em><\/strong> <\/em>duruma geldi\u011fini ve gelece\u011fini vurgulamaktad\u0131r… Zir\u00e2; k\u0131yam<\/em><\/strong> <\/em>ile, m\u00fcnker<\/em><\/strong> <\/em>olan gayri \u0130slam\u00ee fiiller ve h\u00fck\u00fcmlerin ref edilmesi; yerine de ma’ruf<\/em><\/strong> <\/em>olan \u0130slam\u00ee ve insan\u00ee de\u011ferlerin h\u00fck\u00fcmran k\u0131l\u0131nmas\u0131 ama\u00e7lanmaktad\u0131r…[7]<\/a><\/p>\n

“Ben-i \u0130srail’den k\u00fcfr edenlere Davud’un ve \u0130sa bin Meryem’in lisan\u0131 ile lanet edilmi\u015ftir. Bu, asi olmalar\u0131 ve haddi a\u015fmalar\u0131 dolay\u0131s\u0131ylad\u0131r. Yapmakta olduklar\u0131 ‘m\u00fcnker’lerden birbirlerini neyh etmiyorlard\u0131. Yapmakta olduklar\u0131 \u015fey, ne k\u00f6t\u00fc idi!”<\/strong> [Maide(5): 78-79];<\/p>\n

“Onlardan bir topluluk: ‘Allah’\u0131n kendilerini y\u0131k\u0131ma u\u011fratmak veya \u015fiddetli bir azaba u\u011fratmak istedi\u011fi bir kavme ne diye \u00f6\u011f\u00fct veriyorsunuz?’ dedi\u011finde; ‘Rabbinize kar\u015f\u0131 bir \u00f6z\u00fcr i\u00e7in ve bir ihtimal sak\u0131nabilirler diye!’ dediler. Kendilerine hat\u0131rlat\u0131lan\u0131 unuttuklar\u0131nda ise, biz de k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131ranlar\u0131 kurtard\u0131k. Zulme sapanlar\u0131, yapt\u0131klar\u0131 f\u0131sk dolay\u0131s\u0131yla pek zorlu bir azab ile yakalay\u0131verdik. Onlar, kendisinden nehyedildikleri \u015feyi yapmada \u0131srar edip ba\u015fkald\u0131r\u0131nca: ‘A\u015fa\u011f\u0131l\u0131k maymunlar olunuz!’ dedik!..” <\/strong>[A’raf(7): 164-166] Ayet-i kerimeleri ise; m\u00fc’minlerin \u0130l\u00e2h\u00ee g\u00f6revlerini yapmakla m\u00fckellef bulunduklar\u0131n\u0131, neticenin ne olup-olmayaca\u011f\u0131n\u0131n ta’yininin ise Allah’a ait bulundu\u011funu beyan etmektedir. Ki netice, yine m\u00fc’minlerin necat\u0131n\u0131,<\/em><\/strong> <\/em>kafirlerin-fas\u0131klar\u0131n da helakini<\/em><\/strong> <\/em>\u0130l\u00e2h\u00ee bir tablo olarak belgelemektedir.<\/p>\n

“M\u00fc’min erkekler ve m\u00fc’min kad\u0131nlar birbirlerinin velisidirler. Ma’rufu emrederler, m\u00fcnkerden nehyederler. Ve namaz\u0131 ikame ederler, zekat\u0131 verirler ve Allah’a ve Resul\u00fc’ne itaat ederler. \u0130\u015fte, Allah’\u0131n kendilerine rahmet edece\u011fi bunlard\u0131r. Muhakkak ki Allah, Aziz’dir, Hakim’dir.” <\/strong>[Tevbe(9): 71] Ayet-i kerimesi, m\u00fc’minlerin (erkek ve kad\u0131n olarak) emr-i bil-ma’ruf ve nehy-i an’il-m\u00fcnker <\/em><\/strong>konusunda birbirlerine yard\u0131mc\u0131 <\/em><\/strong>olduklar\u0131n\u0131, bunu da velayet <\/em><\/strong>gere\u011fi olarak yapt\u0131klar\u0131n\u0131 tebyin etmektedir… Ki bu, \u0130slam toplumunun in\u015fa ve ibkas\u0131na etki eden \u00f6nemli \u0130slam\u00ee dinamiklerdendir…<\/p>\n

“Ma’rufu emretmek ve m\u00fcnkerden nehyetmek, insan\u0131n ecelini yakla\u015ft\u0131rmaz ve r\u0131zk\u0131n\u0131 da azaltmaz. Ama <\/em>(tam aksine), sevab\u0131 artt\u0131r\u0131r ve m\u00fck\u00e2fat\u0131 \u00e7o\u011falt\u0131r… Bundan daha faziletlisi ise, zalim bir y\u00f6netici kar\u015f\u0131s\u0131nda hakk\u0131 pervas\u0131zca s\u00f6yleyip-hayk\u0131rmakt\u0131r!”<\/em>[8]<\/a> <\/em>Hadis-i \u015ferifi, musibet-me\u015fakkat ve mai\u015fet saikiyle, havf<\/em><\/strong> ve endi\u015fe<\/strong> <\/em>\u00fczere olma ihtimali olan zay\u0131f m\u00fc’minleri ikaz etmekte, zalimlere kar\u015f\u0131 h\u00fbruc ile de, bu iman\u00ee zafiyetin tamamen zail olaca\u011f\u0131na dikkat \u00e7ekmektedir…<\/p>\n

“Sizden biriniz, bir m\u00fcnker g\u00f6rd\u00fc\u011f\u00fcnde onu eli ile de\u011fi\u015ftirip ortadan kald\u0131rs\u0131n. E\u011fer buna g\u00fcc\u00fc yetmezse, dili ile de\u011fi\u015ftirsin; ona da g\u00fcc\u00fc yetmezse hi\u00e7 de\u011filse kalbi ile bu\u011fz etsin. Ki bu <\/em>(sonuncusu), iman\u0131n en zay\u0131f mertebesidir. <\/em>(Di\u011fer bir rivayette)\/…: Kim bunlara kar\u015f\u0131 eli ile m\u00fccahede ederse, o m\u00fc’mindir. Kim onlara kar\u015f\u0131 dili ile m\u00fccahede ederse, o da m\u00fc’mindir. Kim onlara kar\u015f\u0131 kalbi ile m\u00fccahede ederse, o da m\u00fc’mindir. Ama bunun \u00f6tesinde, imandan bir hardal tanesi de yoktur.”<\/em>[9]<\/a> Hadis-i \u015ferifi hi\u00e7bir a\u00e7\u0131klamaya gerek kalmayacak kadar k\u0131yam\u0131n <\/em>\u00f6nemli bir unsuru olan emr-i <\/em><\/strong>bil-ma’rufve nehy-i an’il-m\u00fcnker <\/em><\/strong>vecibesinin, ne derece \u00f6nemli oldu\u011funu vurgulamaktad\u0131r…<\/p>\n

“Ey insanlar! Resullullah buyurmu\u015ftur ki; ‘her kim, Allah’\u0131n haram\u0131n\u0131 helal bilen, ahdini bozan, Resul\u00fc’n\u00fcn s\u00fcnnetine muhalif olan, kullar\u0131 aras\u0131nda zul\u00fcm ve haks\u0131zl\u0131kla h\u00fckmeden zalim bir y\u00f6netici g\u00f6r\u00fcr de eliyle veya diliyle ona kar\u015f\u0131 durmazsa, Allah (cc), onu, o zalimi sokaca\u011f\u0131 yere <\/em>(cehenneme) sokar!”<\/em>[10]<\/a> ;… \u0130laahir…<\/p>\n

Netice itibariyle; kavlen <\/strong>leyyinen<\/strong>den (T\u00e2-h\u00e2: 44) ba\u015flay\u0131p, “Rabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla g\u00fczel bir bi\u00e7imde m\u00fccadele et!…” <\/strong>(Nahl: 125); “Sana emrolunan\u0131 a\u00e7\u0131k\u00e7a hayk\u0131r ve m\u00fc\u015friklerden y\u00fcz \u00e7evir!” <\/strong>(Hicr: 94) ile devam eden \u0130slam\u00ee tebli\u011fat, art\u0131k fiil\u00ee a\u015famaya gelmi\u015f; “O <\/strong>halde, kafirlere boyun e\u011fme ve bununla <\/strong>(Kur’an-\u0131 Kerim ile) onlara kar\u015f\u0131 olanca g\u00fcc\u00fcnle cihad-\u0131 ekber yap!” <\/strong>(Furkan: 52) gibi.. ayet-i kerimelerle \u00e7ok boyutluluk kazanm\u0131\u015ft\u0131r…<\/p>\n

“…E\u011fer<\/strong> Allah, insanlar\u0131n bir k\u0131sm\u0131n\u0131 di\u011fer bir k\u0131sm\u0131yla <\/strong>defetmeseydi, yery\u00fcz\u00fc mutlaka fesada u\u011frard\u0131…” <\/strong>(Bakara: 251) Ayet-i kerimesinin ir\u015fad\u0131 ve yol g\u00f6stericili\u011fi ile, zalim-m\u00fc\u015frik ta\u011fut\u00ee g\u00fc\u00e7lere ve d\u00fczenlere kar\u015f\u0131, k\u0131yam<\/em><\/strong>\u0131n <\/em>t\u00fcm boyutlar\u0131yla devreye sokulmas\u0131yla birlikte, \u0130slam\u00ee cihad\u0131n \u0130l\u00e2h\u00ee kurtulu\u015f kap\u0131lar\u0131n\u0131n tamamen a\u00e7\u0131lm\u0131\u015f oldu\u011fu ve a\u00e7\u0131lmas\u0131n\u0131n gereklili\u011fi tezah\u00fcr ve tebell\u00fcr etmi\u015f bulunmaktad\u0131r. Ki b\u00f6ylece; ta\u011fut\u00ee d\u00fczenlerin y\u0131k\u0131l\u0131\u015f ve \u0130slam\u00ee d\u00fczenin kurulu\u015f sabah\u0131 do\u011fmu\u015f olacakt\u0131r!…[11]<\/a><\/p>\n

Evet; “…Onlara va’d olunan, sabah vaktidir! Sabah da <\/strong>yak\u0131n de\u011fil mi?!” <\/strong>(H\u00fbd: 81);.. ‘Bela!..’ <\/strong>elbette yak\u0131nd\u0131r; hem de o muhte\u015fem sabah tul\u00fb etmi\u015f;.. B\u00fcy\u00fck \u015eeytan’<\/em><\/strong>\u0131 ve t\u00fcm u\u015faklar\u0131n\u0131 tar-u mar eden ve etmeyi s\u00fcrd\u00fcren Cihan-\u015e\u00fcmul \u0130slam \u0130nk\u0131lab\u0131, <\/em><\/strong>fecr-i sad\u0131k olarak, \u0130l\u00e2h\u00ee fonksiyonunu icraya ba\u015flam\u0131\u015ft\u0131r, ve’s-selam… B\u00f6ylece; -\u00e7ok k\u0131sa da olsa- \u0130slam’da Cihad konusuna gelmi\u015f bulunuyoruz. \u0130n\u015faallah…<\/p>\n

[1]<\/a> “Her kim ‘La ilahe illallah’\u0131 <\/em>(anlam\u0131n\u0131) bilerek \u00f6l\u00fcrse cennet’e girecektir’…” <\/em>Hadis-i \u015ferifi ve benzerleri, bu hakikati n\u00e2t\u0131k bulunmaktad\u0131r. (Bak\u0131n\u0131z; Sahih-i M\u00fcslim:K. \u0130man: 10; (Terc): 1\/204-238; Tirmiz\u00ee:K. \u0130man\/17; (Terc): 4\/390-391; \u0130bn-i M\u00e2ce: K. Z\u00fchd\/37; (Terc): 10\/612-615; M\u00fcsned-i Ahmed: 2\/68, 128, 210, 238..; 3\/116, 173, 176, 178..; 5\/391; 6\/68, 314; Z. Buhar\u00ee: 1072-1074; Tecrid-i Sarih: 12\/428-429;…<\/p>\n

[2]<\/a> Bir \u00fcst<\/em>teki <\/em>dipnotta ge\u00e7en rivayetlerin pek \u00e7o\u011funda ..; “… Benim de Allah’\u0131n <\/em>Resul\u00fc oldu\u011fuma \u015fehadet getirirse cennete girer.” <\/em>gibi ilave-kay\u0131tlar ve tafsilatlar vard\u0131r. (\u00d6rne\u011fin, bak\u0131n\u0131z; m\u00fcslim: 1\/211,\u00a0 214-215,\u00a0 217, 220;…)<\/p>\n

[3]<\/a> Bak\u0131n\u0131z; \u0130bn-i M\u00e2ce: Mukaddime\/9; (Terc): 1\/88-93, 155, Buhar\u00ee: K. \u0130man: 3; Z. Buhar\u00ee: 15; Tecrid: 1\/29; M\u00fcslim: K. \u0130man: 57, 58; (Terc): 1\/240-247; Ebu Davud: K. S\u00fcnnet\/15; (Terc): 5\/404-406; Tirmiz\u00ee: K. \u0130man\/6; (Terc): 4\/374; S\u00fc\u00e2ien-i Nese\u00ee: K. \u0130man\/16; (Terc): 8\/564; M\u00fcsned-i Ahmed: 2\/379, 414,445;…<\/p>\n

[4]<\/a> Us\u00fbl-\u00fc K\u00e2fi: 3\/42-44.<\/p>\n

[5]<\/a> Us\u00fbl-\u00fc K\u00e2fi: 3\/56-62.<\/p>\n

[6]<\/a> Bir k\u0131s\u0131m rivayetlerde m\u00fc’min<\/em><\/strong>, <\/em>baz\u0131lar\u0131nda ise m\u00fcsl\u00fcman<\/em><\/strong> <\/em>ta’biri ge\u00e7mektedir. Ki; anlam\u0131nda ayn\u0131 <\/em>hedef ta’kip edilmi\u015ftir. Bak\u0131n\u0131z; Tirmiz\u00ee: K.\u0130man\/12; (Terc): 4\/384; Buhar\u00ee: K. \u0130man\/4, 5; K. Rikak\/26; Z\u00fcbdet’\u00fcl-Buhar\u00ee:16; Tecrid-i Sarih: 1\/29; Nese\u00ee: K. \u0130man\/8, 9; (Terc): 8\/558-559; Sahih-i M\u00fcslim: K. \u0130man\/64,65; Ebu Davud: K. Cihad: 2; (Terc): 3\/406; \u0130bn-i M\u00e2ce: K. Fiten\/2; (Terc): 10\/141; Darim\u00ee: K. Rikak\/4, 8; M\u00fcsned-i Ahmed: 2\/160, 163, 187, 191, 192, 195, 205-206; 3\/154, 372, 391, 440; 4\/114, 385; 6\/21,22. 144<\/p>\n

[7]<\/a> “Sen, ‘Rabbinin yoluna ‘hikmet’le ve g\u00fczel \u00f6\u011f\u00fctle davet et! Ve onlarla en g\u00fczel \u015fekilde m\u00fccadele et! Muhakkak ki Rabbin, kendi yolundan sapanlar\u0131 en iyi bilendir ve O, hidayette olanlar\u0131 da en iyi bilendir!” <\/strong>[Nahl(16): 125];…<\/p>\n

“Allah’a \u00e7a\u011f\u0131ran, salih amelde bulunan ve; ‘Ger\u00e7ekten ben m\u00fcsl\u00fcmanlardan\u0131m!’ diyenden daha g\u00fczel s\u00f6zl\u00fc kimdir?… \u0130yilikle k\u00f6t\u00fcl\u00fck m\u00fcsavi olmaz! Sen, <\/strong>(k\u00f6t\u00fcl\u00fc\u011f\u00fc) en g\u00fczel bir \u015fekilde defet!..; O zaman, seninle onun aras\u0131nda d\u00fc\u015fmanl\u0131k bulunan kimse, sanki yak\u0131n bir dost oluverir!.. Buna, ancak sabredenler kavu\u015fturulur.. Ve <\/strong>(evet) buna, ancak b\u00fcy\u00fck ‘hazz’ sahibi olan kimse kavu\u015fturulur!…” <\/strong>[Fussilet(41): 33-35];<\/p>\n

Ayet-i kerimelerinin ders verdi\u011fi do\u011frultuda, Toplumsal \u0130slam\u00ee De\u011fi\u015fim <\/em><\/strong>ve ir\u015f\u00e2d \u00e7al\u0131\u015fmalar\u0131na b\u00fcy\u00fck bir a\u015fk-\u015fevk ve basiretle devam edilmeli, ye’s, atalet <\/em><\/strong>ve f\u00fctur.. <\/strong><\/em>gibi illetlere d\u00fc\u00e7\u00e2r olmadan, her t\u00fcrl\u00fc enf\u00fcs\u00ee ve afak\u00ee engellerin \u00fczerine \u00fczerine gidilmelidir.. Her ne kadar, kulaklar\u0131n\u0131 t\u0131kayan ve g\u00f6zlerini kapatan tiplerle m\u00fcl\u00e2ki olunsa da!… Bu tipler dahi, Y\u00fcce Kur’an’da \u015f\u00f6yle tavsif edilmektedir:<\/p>\n

“Buna ra\u011fmen, bunlara ne oluyor ki \u00f6\u011f\u00fctten y\u00fcz \u00e7evirip duruyorlar? Sanki onlar, \u00fcrkm\u00fc\u015f ‘yaban e\u015fekleri’ gibidirler; (<\/strong>ki) arslandan korkup ka\u00e7\u0131yorlar!” <\/strong>[M\u00fcddessir(74): 49-51];…<\/p>\n

Hayat-\u0131 insan\u00eeyyeyi ifs\u00e2d etmeye devam eden; emr-i bil’ma’ruf <\/em><\/strong>ve nehy-i anil’m\u00fcnker’<\/em><\/strong>in <\/em><\/strong>kavl\u00ee <\/em>a\u015famas\u0131yla yola gelmeyen ve \u0130slam\u00ee bir toplum olu\u015fumunu engelleyen; bu, yaban <\/em><\/strong>e\u015fe\u011fi <\/em><\/strong>karakterli \u0130slam ka\u00e7k\u0131n\u0131<\/em><\/strong> s\u00fcfeh\u00e2<\/em>n\u0131n, nehy-i fiil\u00ee <\/strong><\/em>ile hizaya getirilmesi gerekmektedir…<\/p>\n

[8]<\/a> \u011eurer’ul-Hikem; Fas\u0131l: 77, hadis no: 272;.. Ayr\u0131ca; “En efdal cihad, zalim bir sultan\u0131n kar\u015f\u0131s\u0131nda ‘kelime-i adl’i s\u00f6yleyip-hayk\u0131rmakt\u0131r. ” <\/em>diye v\u00e2rid olan hadis-i \u015ferifler i\u00e7in bak\u0131n\u0131z; Tirmiz\u00ee: K. Fiten (terc): 4\/48; \u0130bn-i M\u00e2ce: K. Fiten\/20; (Terc): 10\/235-236; M\u00fcsned-i Ahmed: 2\/191; 3\/19, 300, 302, 346; 4\/314-315, 385; 5\/251, 256; S\u00fcnen-i Nese\u00ee: K. Biat: 37; (Terc): 7\/220.<\/p>\n

[9]<\/a> Sahih-i M\u00fcslim: K. \u0130man\/78, 79; (Terc): 1\/276-287; S\u00fcnen-i Nese\u00ee: Kitab’ul-\u0130man\/17; (Terc): 8\/565-566; Tirmiz\u00ee: K. Fiten\/9, 10, 11; (Terc): 4\/44-48 ; \u0130bn-i M\u00e2ce: K. \u0130kame\/155; K. Fiten\/21: (terc): 4\/48-49; 10\/237; M\u00fcsned-i Ahmed: 3\/10, 20,49, 53, 54, 92;…<\/p>\n

[10]<\/a> Maktel-i Hav\u00e2rizm\u00ee: 1\/234;…<\/p>\n

[11]<\/a> Bak\u0131n\u0131z; Ve’l-Fecr.. <\/em><\/strong>suresinin geni\u015f ve \u015f\u00fcmull\u00fc tefsiri!.. (Tabi\u00ee ki \u0130slam <\/em><\/strong>\u0130nk\u0131lab\u0131’<\/em><\/strong>na <\/em><\/strong>taall\u00fbk\u00e2t\u0131n\u0131 da nazar-\u0131 dikkate almak kayd\u0131yla!…)<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130MAN, MAH\u0130YET\u0130 VE HAK\u0130KAT\u0130 K\u00f6k\u00fc, ‘e-mi-ne’ fiili olan ve emin, eman, emanet, me’mun gibi.. i\u015ftikaklar\u0131 bulunan; ‘umulana ula\u015fmak, korkulandan uzakla\u015fmak’, di\u011fer bir a\u00e7\u0131dan ‘nefiste itminan\u0131n-g\u00fcvenin has\u0131l\u0131, her t\u00fcrl\u00fc havf\u0131n zaili..’, \u00f6zetle; d\u00fcnya ve ahirette, her hususta ve ruh\u00ee-beden\u00ee b\u00fct\u00fcn uzuv ve ecz\u00e2s\u0131yla ‘mutlak g\u00fcven ve emniyet’ ‘kesin itminaniyet i\u00e7erisinde bulunmak..’ gibi, pek \u00e7ok anlamlar\u0131 mut\u00e2zamm\u0131n …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[386,377,378,376,389,296,388,335,84,28,387,382,375,379,348,384,383,380,385,374,381],"class_list":["post-81","post","type-post","status-publish","format-standard","hentry","category-genel","tag-cin","tag-eman","tag-emanet","tag-emin","tag-emr-i-bil-marufve-nehy-i-anil-munker","tag-esma-i-ilahiyye","tag-hablullah","tag-imamet","tag-iman","tag-islam-inkilabi","tag-kissalar","tag-lailahe-illallah","tag-mahiyeti-ve-hakikati","tag-memun","tag-melek","tag-tevhid-i-sifatiyye","tag-tevhid-i-zatiyye","tag-vacibul-vucud","tag-vahid-u-ehad-ve-huvellahu","tag-vel-fecr","tag-zat-i-mutlaka"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/81","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=81"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/81\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=81"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=81"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=81"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}