{"id":82,"date":"2009-12-20T04:25:16","date_gmt":"2009-12-20T02:25:16","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=82"},"modified":"2009-12-20T04:25:16","modified_gmt":"2009-12-20T02:25:16","slug":"seytani-guclerin-ve-duzenlerin-taktikleri","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/seytani-guclerin-ve-duzenlerin-taktikleri\/","title":{"rendered":"\u015eeytan\u00ee G\u00fc\u00e7lerin ve D\u00fczenlerin Taktikleri"},"content":{"rendered":"

\u015eEYTAN\u00ce G\u00dc\u00c7LER\u0130N VE D\u00dcZENLER\u0130N TAKT\u0130KLER\u0130:<\/em><\/strong><\/p>\n

Ba\u015ftan ba\u015fa \u015firk-k\u00fcf\u00fcr-nifak <\/em>ve zulm\u00fcn <\/em>m\u00fccessem tims\u00e2li olan ta\u011fut\u00ee ve \u015feytan\u00ee d\u00fczenler, mel’un\u00e2ne hedeflerine varmak i\u00e7in, bil\u00e2-istisna ‘her <\/em><\/strong>\u015fey<\/em><\/strong> mubaht\u0131r!’ <\/strong><\/em>mant\u0131\u011f\u0131n\u0131 esas almakta, bunu temel bir taktik olarak b\u00fct\u00fcn s\u00f6z ve i\u015flerinde yayg\u0131n \u015fekilde kullanmaktad\u0131r. Ki; bunlar\u0131n ba\u015f\u0131nda da, tabiat\u0131yla ‘yalan, iftira, <\/em><\/strong>hile, desise, entrika, \u015fantaj, senaryo <\/em><\/strong>ve provokasyon,<\/em><\/strong> yaygara, sansasyon, karalama’ <\/strong><\/em>gibi.. gayr-i \u0130slam\u00ee, gayr-i ahl\u00e2k\u00ee ve gayr-i insan\u00ee m\u00fclevves <\/em><\/strong>tezah\u00fcrler-vas\u0131talar-taktikler ve y\u00f6ntemler gelmektedir…<\/p>\n

D\u00fcn\u00fcn ve bug\u00fcn\u00fcn t\u00fcm \u015feytan\u00ee d\u00fczenlerin kurulu\u015f ve ya\u015fay\u0131\u015f s\u00fcre\u00e7leri, iyice tetkik edilecek olursa, bahis konusu beyanlar\u0131n, bir iddia olmay\u0131p, bizzat ve bilfiil v\u00e2k\u0131\u00e2n\u0131n kendisi<\/em><\/strong> <\/em>oldu\u011fu g\u00f6r\u00fclecektir… Ve; ‘fitne-fesat, nifak-\u015fikak, <\/em><\/strong>isyan <\/em>ve<\/strong> tu\u011fyan.. <\/em><\/strong>bu mel’un (ehl-i bat\u0131l) g\u00fc\u00e7lerin, ortak vas\u0131flar\u0131 ve \u00f6zellikleri oldu\u011fu, keza bilinmektedir…; Ve’s-selam…<\/p>\n

\u0130\u015fte;.. yery\u00fcz\u00fcn\u00fcn her taraf\u0131n\u0131, madd\u00ee ve manev\u00ee, cisman\u00ee ve ruh\u00e2n\u00ee t\u00fcm boyutlar\u0131yla Kerbelalar <\/em><\/strong>haline getiren m\u00fc\u015frik-m\u00fcnafik-zalim ta\u011fut\u00ee g\u00fc\u00e7lere-d\u00fczenlere ve onlar\u0131n t\u00fcm u\u015faklar\u0131na kar\u015f\u0131, \u0130l\u00e2h\u00ee ve \u0130slam\u00ee muhte\u015fem k\u0131yamlar<\/em><\/strong>\u0131n <\/em><\/strong>ba\u015flat\u0131lmas\u0131; her Kerbela <\/em><\/strong>par\u00e7as\u0131n\u0131n, H\u00fcseyn\u00ee A\u015furalar <\/em><\/strong>ile ink\u0131lab<\/em><\/strong>a <\/em><\/strong>u\u011frat\u0131lmas\u0131; marziyat-\u0131 \u0130l\u00e2hiye’yi <\/em><\/strong>tahsil amac\u0131yla ihkak-\u0131 hak <\/em><\/strong>ve hakikat<\/em><\/strong>\u0131n <\/em>tesis edilmesi; \u0130l\u00e2hi \u015fehadet<\/em><\/strong> <\/em>nurlar\u0131yla \u015eecere-i Tayyibe<\/em><\/strong> <\/em>ve M\u00fcbareke<\/em><\/strong>nin <\/em><\/strong>(\u0130slam’\u0131n) m\u00fcnbitle\u015ftirilmesi en b\u00fcy\u00fck ve az\u00e2metli bir vecibe-i \u0130l\u00e2hiyye <\/em><\/strong>olarak tebell\u00fcr ve tezah\u00fcr etmektedir…<\/p>\n

\u0130slam\u00ee cihad<\/em>\u0131n <\/em>t\u00fcm boyutlar\u0131n\u0131 da (tedricen) tevlid edecek olan bu \u0130l\u00e2h\u00ee<\/em><\/strong> k\u0131yam, <\/em><\/strong>toplumsal bir g\u00fc\u00e7 olabilece\u011fi gibi; bireysel olarak da olabilir. “De ki: size bir tek \u00f6\u011f\u00fct veriyorum; Allah(cc) <\/strong>i\u00e7in iki\u015fer iki\u015fer ve teker teker k\u0131yam etmeniz ve tefekk\u00fcr etmeniz! <\/strong>(hususunda!)!…”<\/strong> [Sebe(34): 46]; Ayet-i kerimesi, bunun a\u00e7\u0131k belgesidir. Toplumsal bir g\u00fc\u00e7 elde edilemedi diye, k\u0131yam<\/em><\/strong>dan <\/em>sarf-\u0131 nazar etmek ta\u011fut\u00ee d\u00fczenlerin devam\u0131n\u0131 sa\u011flamaktan ba\u015fka bir sonu\u00e7 do\u011furmayacakt\u0131r. Say\u0131 y\u00f6n\u00fcnden az ve zay\u0131f da olunsa, \u015fartlar\u0131n tekevv\u00fcn etmesi <\/em><\/strong>ile birlikte k\u0131yam<\/em><\/strong>\u0131n <\/em>v\u00fccubu tahakkuk etmektedir. Neticenin \u015fehadet <\/em><\/strong>olmas\u0131 da, ta\u011fut\u00ee d\u00fczenlerin y\u0131k\u0131l\u0131\u015f tohumu olacakt\u0131r. Zira; nifak\u00ee ve ta\u011fut\u00ee \u00e7ehresi de\u015fifre<\/em><\/strong> <\/em>olmu\u015f, gayyur insanlar\u0131n uykusu ka\u00e7m\u0131\u015f, uyan\u0131\u015f ve dirili\u015f kap\u0131lar\u0131 (b\u00f6ylece) a\u00e7\u0131lm\u0131\u015f olacakt\u0131r…<\/p>\n

“Bu, kendisinde \u015f\u00fcphe olmayan, muttakiler i\u00e7in hidayeti <\/strong>(do\u011fru yolu) g\u00f6steren bir kitapt\u0131r.” <\/strong>[Bakara(2): 2] Ayet-i kerimesi ile, takva<\/em><\/strong>ya <\/em>ula\u015fm\u0131\u015f olanlar i\u00e7in, Kur’an-\u0131 Kerim’in s\u0131rat<\/em><\/strong>–<\/em>\u0131 m\u00fcstakimi <\/em><\/strong>g\u00f6steren ve ona ileten bir k\u0131lavuz <\/em><\/strong>oldu\u011fu ifade edilmi\u015ftir. Bu durumda bulunanlar ise, daima k\u0131yam<\/em><\/strong> <\/em>\u00fczere bulunur, gaflet-atalet-dalalet gibi.. hidayete <\/em><\/strong>z\u0131t ve ters hallerden, d\u00fc\u015f\u00fcnce ve fiillerden azade olmu\u015f olur…<\/p>\n

“Ey iman edenler! E\u011fer Allah(cc)’tan ittika ederseniz <\/strong>(sak\u0131n\u0131rsan\u0131z) O, size bir furkan <\/strong>(hak ile bat\u0131l\u0131, iyi ile k\u00f6t\u00fcy\u00fc ay\u0131rt edecek bir anlay\u0131\u015f ve basiret) verir ve <\/strong>(bu vesile ile de) su\u00e7lar\u0131n\u0131z\u0131 <\/strong>\u00f6rter ve sizi ba\u011f\u0131\u015flar, \u00e7\u00fcnk\u00fc Allah, \u00e7ok b\u00fcy\u00fck fazl <\/strong>(-u kerem) sahibidir!” <\/strong>[Enfal(8): 29] ;…<\/p>\n

“Ey<\/strong> iman edenler! Allah’tan ittika edin <\/strong>(sak\u0131n\u0131p-korkun) ve O’nun Resul\u00fc’ne iman edin <\/strong>(emin olarak uyun) ki, size kendi <\/strong>rahmetinden iki kat <\/strong>(g\u00fczel kar\u015f\u0131l\u0131k) versin! Sizin i\u00e7in kendisi ile y\u00fcr\u00fcyece\u011finiz bir nur <\/strong>(yarat\u0131p) yaps\u0131n! Ve sizi ma\u011ffiret etsin!.. Muhakkak ki Allah \u011eafur’dur, Rahim’dir.” <\/strong>[Hadid(57): 28]; Ayet-i kerimeleri de, takva <\/em><\/strong>sayesinde, Allah-u Teala’n\u0131n verece\u011fi \u0130l\u00e2h\u00ee furkan <\/em><\/strong>ve nura <\/em><\/strong>dikkat \u00e7ekmekte, hakk\u0131 <\/em><\/strong>bulman\u0131n, bat\u0131l\u0131 <\/em><\/strong>tan\u0131man\u0131n yolunu ve \u00f6l\u00e7\u00fcs\u00fcn\u00fc g\u00f6stermektedir…<\/p>\n

“Allah, kimi hidayete <\/strong>(do\u011fru yola) iletmek isterse, onun <\/strong>g\u00f6\u011fs\u00fcn\u00fc <\/strong>(kalp ve g\u00f6nl\u00fcn\u00fc) \u0130slam’a a\u00e7ar; kimi de idlal etmek <\/strong>(sapt\u0131rmak) isterse, onun g\u00f6\u011fs\u00fcn\u00fc daralt\u0131r ve g\u00f6\u011fe \u00e7\u0131k\u0131yormu\u015f <\/strong>gibi <\/strong>(s\u0131k\u0131\u015ft\u0131r\u0131p) me\u015fakkatlendirir. Allah, iman etmeyenlerin <\/strong>\u00fczerine i\u015fte b\u00f6yle rics <\/strong>(murdarl\u0131k) \u00e7\u00f6kertir.” <\/strong>[En’am(6): 125];<\/p>\n

“Allah, kimin g\u00f6\u011fs\u00fcn\u00fc <\/strong>(kalp ve g\u00f6nl\u00fcn\u00fc) \u0130slam’a a\u00e7m\u0131\u015fsa, art\u0131k o, Rabbinden bir nur \u00fczerindedir. <\/strong>(\u00d6yle) de\u011fil <\/strong>mi?… Fakat, Allah’\u0131n zikrinden kalpleri kat\u0131la\u015fm\u0131\u015f olanlar\u0131n vay hallerine! \u0130\u015fte onlar, apa\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7indedirler!…” <\/strong>[Z\u00fcmer(39): 22];.. Gibi ayet-i kerimeler ise takva<\/em><\/strong> <\/em>libas\u0131 giyenlerin, kavu\u015fmu\u015f oldu\u011fu \u0130l\u00e2h\u00ee hidayet<\/em><\/strong> <\/em>sayesinde, kalp ve g\u00f6n\u00fcllerinin \u0130slam’\u0131n \u0130l\u00e2h\u00ee nuru <\/em><\/strong>ve \u0131\u015f\u0131\u011f\u0131 ile dolup ta\u015ft\u0131klar\u0131n\u0131, bununla da \u00e7evrelerine ve insanl\u0131\u011fa ayd\u0131nl\u0131klar sa\u00e7acaklar\u0131n\u0131 beyan etmi\u015f olmaktad\u0131r…<\/p>\n

Tabiat\u0131yla takva <\/em><\/strong>ehli olman\u0131n, hidayet<\/em><\/strong> <\/em>\u00fczere bulunman\u0131n, \u0130l\u00e2h\u00ee bir furkana <\/em><\/strong>ve nura <\/em><\/strong>kavu\u015fman\u0131n d\u0131\u015fa yans\u0131yan tecellileri ve tezah\u00fcrleri olacakt\u0131r. Bunun da ba\u015f\u0131nda, daima t\u00fcm boyutlar\u0131yla k\u0131yam<\/em><\/strong> <\/em>halinde olmak, b\u00fct\u00fcn ecz\u00e2 ve aksam\u0131yla cihad<\/em><\/strong> <\/em>\u00fczere bulunmak, amel-i <\/em><\/strong>salih <\/em><\/strong>ve ahlak-\u0131 hamide <\/em><\/strong>ile de ferd\u00ee ve i\u00e7tima\u00ee hayat\u0131n her y\u00f6n\u00fcn\u00fc canland\u0131rmak gelmektedir…<\/p>\n

Bu \u0130l\u00e2h\u00ee ve \u0130slam\u00ee hakikatler de, yakin\u00ee bir iman<\/em><\/strong>\u0131n <\/em>lem’\u00e2lar\u0131 ve tecellileridir. Ta’bir-i aherle; t\u00fcm bu tecelli ve tezah\u00fcrlerin merkez-i mihrakiyesi ve enerji kayna\u011f\u0131 \u0130l\u00e2h\u00ee ve Kur’an\u00ee (ger\u00e7ek-k\u00e2mil) iman<\/em><\/strong>d\u0131r… Binaenaleyh; iman\u0131n, her \u015feye oldu\u011fu gibi, k\u0131yam<\/em><\/strong>a <\/em>da etkisi, as\u0131l<\/em><\/strong>d\u0131r. <\/em>O halde, k\u0131saca da olsa (k\u0131yama etkisi dolay\u0131s\u0131yla), iman ile ilgili olarak baz\u0131 ma’lum\u00e2tlar serdetmek gerekmektedir…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eEYTAN\u00ce G\u00dc\u00c7LER\u0130N VE D\u00dcZENLER\u0130N TAKT\u0130KLER\u0130: Ba\u015ftan ba\u015fa \u015firk-k\u00fcf\u00fcr-nifak ve zulm\u00fcn m\u00fccessem tims\u00e2li olan ta\u011fut\u00ee ve \u015feytan\u00ee d\u00fczenler, mel’un\u00e2ne hedeflerine varmak i\u00e7in, bil\u00e2-istisna ‘her \u015fey mubaht\u0131r!’ mant\u0131\u011f\u0131n\u0131 esas almakta, bunu temel bir taktik olarak b\u00fct\u00fcn s\u00f6z ve i\u015flerinde yayg\u0131n \u015fekilde kullanmaktad\u0131r. Ki; bunlar\u0131n ba\u015f\u0131nda da, tabiat\u0131yla ‘yalan, iftira, hile, desise, entrika, \u015fantaj, senaryo ve provokasyon, yaygara, …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[392,391,396,390,397,64,395,394,402,401,398,399,120,393,400],"class_list":["post-82","post","type-post","status-publish","format-standard","hentry","category-genel","tag-ahlak-i-hamide","tag-amel-i-salih","tag-desise","tag-duzenlerin-taktikler","tag-entrika","tag-hidayet","tag-hile","tag-iftira","tag-karalama","tag-sansasyon","tag-santaj","tag-senaryo-ve-provokasyon","tag-seytani-gucler","tag-yalan","tag-yaygara"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/82","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=82"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/82\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=82"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=82"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=82"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}