S\u0131rt Tabiri
\nArkas\u0131nda, a\u011f\u0131r bir y\u00fck oldu\u011funu g\u00f6ren, g\u00fcnah i\u015fler, hata yapar. Ticari bir mal\u0131 y\u00fcklenmek; bor\u00e7tur. Odun y\u00fcklenmek; dedikodu ve iftirad\u0131r. Bel kemi\u011fi, evlat ile tabir olunur.
\nKirmani (R.A.) demi\u015ftir ki: Bir \u00f6l\u00fcy\u00fc arkas\u0131na y\u00fcklendi\u011fini g\u00f6ren, vefat etmi\u015f bir adam\u0131n ailesine yard\u0131mc\u0131 olur. Arkas\u0131na diri bir insan\u0131n bindi\u011fini g\u00f6ren, onun ge\u00e7imini kar\u015f\u0131lar yahut o \u015fah\u0131s y\u00fcz\u00fcnden s\u0131k\u0131nt\u0131ya u\u011frar.
\nCabir’\u00fcl Ma\u011fribi demi\u015ftir ki: D\u00fc\u015fman\u0131n\u0131n arkas\u0131n\u0131 g\u00f6ren, onun gailesinden muhafaza olur. \u0130htiyar bir kad\u0131n\u0131n arkas\u0131n\u0131n g\u00f6ren, d\u00fcnya ni’metlerine ula\u015famaz. Fakat, bu ihtiyar kad\u0131n\u0131n kendisine tekrar y\u00fcz\u00fcn\u00fc d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6renin, talihi a\u00e7\u0131l\u0131r.
\n\u0130smail El E\u015f-as diyor ki: Arkas\u0131n\u0131n b\u00fck\u00fclm\u00fc\u015f oldu\u011funu g\u00f6ren, dinde iyilerden olur. Arkas\u0131n\u0131 bir duvara dayayan, kudretli birine dayan\u0131r. Bir rivayete g\u00f6re, sefere giderek, mal kazan\u0131r. Belinin k\u0131r\u0131lm\u0131\u015f oldu\u011funu g\u00f6renin, kavim veya aile reisi vefat eder.
\nBaz\u0131lar\u0131 demi\u015flerdir ki: Arkas\u0131nda g\u00fczel bir \u015fey g\u00f6renin, makam ve kuvveti artar. \u00c7irkin bir \u015feyin mevcudiyeti ise, bunun tersidir.
\nCafer-i Sad\u0131k bu r\u00fcyay\u0131 \u015funlarla tabir ediyor: Kuvvet, dost, melek, sohbet, ana, baba, evlat, mal, yard\u0131m, ced ve m\u00fc\u015ffik bir karde\u015f.
\nBir k\u0131s\u0131m tabirciye g\u00f6re, bir kafirin arkas\u0131n\u0131 g\u00f6rmek; iman, bir m\u00fc’minin arkas\u0131n\u0131 g\u00f6rmek; tevbedir. Bir sihirbaz\u0131n arkas\u0131n\u0131 g\u00f6rmek; islam, bir m\u00fcnaf\u0131k\u0131n (m\u00fcsl\u00fcman gibi g\u00f6r\u00fcnen gizli kafir) arkas\u0131n\u0131 g\u00f6rmek ise, ihlas ile tabir olunur.
\n Abdulgani’en Nablusi diyor ki; Arkas\u0131n\u0131n veya belinin k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, \u00fcz\u00fcnt\u00fc ve korkuya u\u011frar. Bu r\u00fcya bazen hanenin, beldenin, mezhebin, birikmi\u015f mal\u0131n, kuvvetin zahiri ile tevil edilir.
\nBaz\u0131lar\u0131na g\u00f6re arka; \u00f6\u011fle namaz\u0131d\u0131r. Arkas\u0131n\u0131 siyah yahut k\u0131rm\u0131z\u0131 g\u00f6ren, dayak yer. Semiz ve parlak g\u00f6ren, yeni elbiseler giyer. \u0130lmine, evlad\u0131na veya devlet ba\u015fkan\u0131na g\u00fcvenir. Arkas\u0131n\u0131n ate\u015fle da\u011flanm\u0131\u015f oldu\u011funu g\u00f6ren, ba\u015fkalar\u0131n\u0131n haklar\u0131na kar\u015f\u0131 cimri davran\u0131r. Arkas\u0131nda bir e\u011frilik, bir yamulma g\u00f6ren, felakete u\u011frar. Dostunun arkas\u0131n\u0131 g\u00f6ren, onunla dar\u0131l\u0131r. D\u00fc\u015fman\u0131n\u0131n arkas\u0131n\u0131 g\u00f6ren, onun \u015ferrinden muhafaza olur. Orta ya\u015fl\u0131 bir kad\u0131n\u0131n arkas\u0131n\u0131 g\u00f6ren, arzusunda m\u00fc\u015fk\u00fclata u\u011frar. Zahmet \u00e7eker. Gen\u00e7 bir kad\u0131n\u0131n arkas\u0131n\u0131 g\u00f6renin bekledi\u011fi \u015fey biraz ge\u00e7 ger\u00e7ekle\u015fir. Arkada b\u00fcy\u00fck a\u011f\u0131rl\u0131k g\u00f6rmek y\u00fckl\u00fc borca, \u00fcz\u00fcnt\u00fcye, k\u00f6t\u00fc kom\u015fuya ve g\u00fcnaha i\u015farettir.
\nArkas\u0131n\u0131n ac\u0131 sebebiyle b\u00fck\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, acz ve fakirli\u011fe d\u00fc\u015fer. Arkas\u0131n\u0131n a\u011fr\u0131d\u0131\u011f\u0131n\u0131 g\u00f6renin, erkek karde\u015fi \u00f6l\u00fcr. Arkas\u0131n\u0131n ac\u0131 verdi\u011fini g\u00f6renin dayand\u0131\u011f\u0131 ki\u015fi, hapse girer. Belinin k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren, g\u00fcc\u00fcn\u00fc kaybeder. Fakir d\u00fc\u015fer, ailesinden bir hasta vefat eder. Kamburla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6renin; \u00f6mr\u00fc uzun, mal\u0131 ve aile fertleri \u00e7ok olur. Arka ve arkadaki azalar ihtiyarl\u0131k ile yorumlan\u0131r. <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
S\u0131rt Tabiri Arkas\u0131nda, a\u011f\u0131r bir y\u00fck oldu\u011funu g\u00f6ren, g\u00fcnah i\u015fler, hata yapar. Ticari bir mal\u0131 y\u00fcklenmek; bor\u00e7tur. Odun y\u00fcklenmek; dedikodu ve iftirad\u0131r. Bel kemi\u011fi, evlat ile tabir olunur. Kirmani (R.A.) demi\u015ftir ki: Bir \u00f6l\u00fcy\u00fc arkas\u0131na y\u00fcklendi\u011fini g\u00f6ren, vefat etmi\u015f bir adam\u0131n ailesine yard\u0131mc\u0131 olur. Arkas\u0131na diri bir insan\u0131n bindi\u011fini g\u00f6ren, onun ge\u00e7imini kar\u015f\u0131lar yahut o …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11879],"tags":[11850,11863,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12590,11935],"class_list":["post-8227","post","type-post","status-publish","format-standard","hentry","category-s-s","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-sirt-tabiri","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8227"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8227\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}