Sel Tabiri
\nR\u00fcyada sel sular\u0131n\u0131n yery\u00fcz\u00fcn\u00fc kaplad\u0131\u011f\u0131n\u0131 g\u00f6rmek; halk i\u00e7in felaket, d\u00fc\u015fman yahut bula\u015f\u0131c\u0131 hastal\u0131kt\u0131r. Sel sular\u0131na kap\u0131ld\u0131ktan sonra, kurtuldu\u011funu g\u00f6ren; devlet idarecileri y\u00fcz\u00fcnden s\u0131k\u0131nt\u0131ya du\u00e7ar olur. Bilahare kurtulur. Sel sular\u0131yla u\u011fra\u015fan, d\u00fc\u015fmanla m\u00fccadele eder. Selle ba\u015fa \u00e7\u0131kabilirse, d\u00fc\u015fman\u0131n\u0131 yener. Gitmek istedi\u011fi bir yerle aras\u0131na, sel sular\u0131n\u0131n girdi\u011fini g\u00f6ren; aksiliklerle kar\u015f\u0131la\u015f\u0131r, \u00fcz\u00fcl\u00fcr, arzusuna ula\u015famaz.
\nBaz\u0131lar\u0131na g\u00f6re sel; zalim bir idareciyle yorumlan\u0131r.
\nCabir’\u00fcl Ma\u011fribi’ye g\u00f6re, sellerin ta\u015farak yery\u00fcz\u00fcn\u00fc \u00f6rtmesi, orada ya\u015fayanlara azap inece\u011fine delalettir. Sel sular\u0131n\u0131n binalar\u0131, temelleri tahrip etmesi, padi\u015fah\u0131n zulm\u00fcd\u00fcr.
\nCafer-i Sad\u0131k bu r\u00fcyay\u0131 \u015funlarla yorumluyor: B\u00fcy\u00fck d\u00fc\u015fman, zalim melik, galip asker ve \u015fiddetli fitne.
\nAbdulgani’ye g\u00f6re r\u00fcya; d\u00fc\u015fman, zarar, zul\u00fcm, fesat ve emsaliyle yorumlan\u0131r. Ya\u011fmur sular\u0131n\u0131n \u00e7oklu\u011fu dolay\u0131s\u0131yle meydana gelmi\u015f sel g\u00f6ren, hasta olur, eziyet \u00e7eker yahutta uzak ve zahmetli bir yola gider. Sel sular\u0131n\u0131n d\u00fckkanlar\u0131 istila etti\u011fini g\u00f6rmek; bela ve zul\u00fcmd\u00fcr. Selin \u00f6n\u00fcn\u00fc a\u00e7arak nehre ak\u0131tan; d\u00fc\u015fman\u0131n\u0131 yener veya birinin yard\u0131m\u0131 ile d\u00fc\u015fman\u0131n \u015ferrinden kurtulur. Selin hanesine girmesine mani olan, d\u00fc\u015fmandan ailesiyle beraber muhafaza olur.
\nBaz\u0131 tabirciler, halk\u0131n sel sular\u0131ndan istifade etmesini fayda bereketle yorumlam\u0131\u015flard\u0131r. Bir rivayete g\u00f6re sel; bo\u015f ve yalan s\u00f6zlerdir.
\nSelde kan ve pislik oldu\u011funu g\u00f6rmek; Cenab-\u0131 Hakk’\u0131n gazab\u0131n\u0131 haber verir. R\u00fcyada sel sular\u0131n\u0131 bir kaba doldurup, halka yedirmek; yenilen \u015feylerin ucuzlayaca\u011f\u0131na delalet eder. Ta\u015fk\u0131n olmayan ve zarar\u0131ndan korkulmayan sel sular\u0131ndan i\u00e7mek veya ona malik olmak, g\u00fczel bir hayat ve bol r\u0131zkla yorumlan\u0131r.
\nSel i\u00e7inden y\u00fczerek karaya \u00e7\u0131kan, zul\u00fcmden kurtulur. Bunu ba\u015faramamak aksiyle tabir olunur. R\u00fcya sahibi zalim bir h\u00fck\u00fcmdar\u0131n huzurunda bulunmaktan veya ba\u015fka bir b\u00fcy\u00fc\u011fe muhalefet etmekten \u00e7ekinmelidir. Bulan\u0131k ve kanl\u0131 sel sular\u0131; veba gibi bir hastal\u0131\u011fa, \u00e7ekirge istilas\u0131na, k\u0131tl\u0131k yahut zulme i\u015faret eder. Sel sular\u0131n\u0131n bir yeri basmas\u0131, oran\u0131n d\u00fc\u015fman tehlkesiyle kar\u015f\u0131 kar\u015f\u0131ya kalaca\u011f\u0131na delalettir. Selin \u00f6n\u00fcnde ka\u00e7an, d\u00fc\u015fmandan kurtulur ama epeyce zahmet \u00e7eker. Her \u015feyi s\u00f6k\u00fcp atan sel sular\u0131, d\u00fc\u015fmanla yorumlan\u0131r. Bir kavle g\u00f6re, selin hanesine girdi\u011fini g\u00f6ren; ahlaks\u0131z ve inat\u00e7\u0131 bir kad\u0131nla evlenir. Sel; ya\u011f, bal, s\u00fct v.b. ak\u0131c\u0131 maddelere delildir.
\nKirmani \u015f\u00f6yle diyor: So\u011fuk yerlerde sel g\u00f6rmek, zarard\u0131r. S\u0131cak memleketlerde hay\u0131r, menfaat ve sevin\u00e7tir. Kuvvetli bir selin girdi\u011fi mekan\u0131 tahrip etti\u011fini g\u00f6rmek, orada ya\u015fayanlar\u0131n helakine i\u015farettir.
\nSuyun s\u0131cak ve bulan\u0131k olmas\u0131, iyi say\u0131lmaz. Kaynakta, nehirde, kuyuda v.b. yerde ta\u015fk\u0131n ve bulan\u0131k su g\u00f6rmek hay\u0131r de\u011fildir. Su ile lgili r\u00fcyalarda dikkate al\u0131nacak husus budur. <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Sel Tabiri R\u00fcyada sel sular\u0131n\u0131n yery\u00fcz\u00fcn\u00fc kaplad\u0131\u011f\u0131n\u0131 g\u00f6rmek; halk i\u00e7in felaket, d\u00fc\u015fman yahut bula\u015f\u0131c\u0131 hastal\u0131kt\u0131r. Sel sular\u0131na kap\u0131ld\u0131ktan sonra, kurtuldu\u011funu g\u00f6ren; devlet idarecileri y\u00fcz\u00fcnden s\u0131k\u0131nt\u0131ya du\u00e7ar olur. Bilahare kurtulur. Sel sular\u0131yla u\u011fra\u015fan, d\u00fc\u015fmanla m\u00fccadele eder. Selle ba\u015fa \u00e7\u0131kabilirse, d\u00fc\u015fman\u0131n\u0131 yener. Gitmek istedi\u011fi bir yerle aras\u0131na, sel sular\u0131n\u0131n girdi\u011fini g\u00f6ren; aksiliklerle kar\u015f\u0131la\u015f\u0131r, \u00fcz\u00fcl\u00fcr, arzusuna ula\u015famaz. Baz\u0131lar\u0131na …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11879],"tags":[11850,11863,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12665,12663,11935],"class_list":["post-8341","post","type-post","status-publish","format-standard","hentry","category-s-s","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-ruyada-sel-sular","tag-sel-tabiri","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8341"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8341\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8341"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}