Saman Tabiri
\nR\u00fcyada saman g\u00f6rmek; mal, hay\u0131r, ni’met, bereket, murat ve zaferdir. Harman mevsiminde, bilhassa bu\u011fday saman\u0131 olursa; daha hay\u0131rl\u0131d\u0131r. R\u00fcyas\u0131nda kendine ait bir samanl\u0131\u011fa giren, zengin olur. D\u00fcnya ve ahirette arzusuna kavu\u015fur. Samanl\u0131\u011fa ate\u015f d\u00fc\u015f\u00fcp yand\u0131\u011f\u0131n\u0131 g\u00f6renin mal\u0131n\u0131; h\u00fckumet al\u0131r veya bir felaketle kar\u015f\u0131la\u015f\u0131r. Saman yedi\u011fini g\u00f6ren, zengin olur.
\nEbu Said’\u00fcl Vaaz demi\u015ftir ki: Saman r\u00fcyas\u0131 \u00e7ok mala delalettir. Rivayet olunur ki, Mansur r\u00fcyas\u0131nda iki \u00e7uval saman y\u00fckl\u00fc bir merkebe binerek, k\u00f6pr\u00fcden ge\u00e7ti\u011fini g\u00f6rm\u00fc\u015f. Zaman\u0131n tabircileri bunu d\u00fcnya mal\u0131yla yorumlam\u0131\u015flard\u0131r. R\u00fcya oldu\u011fu gibi \u00e7\u0131km\u0131\u015ft\u0131r.
\nTabirciler saman r\u00fcyas\u0131n\u0131, daima malla tevil etmi\u015flerdir. Samanl\u0131k, para saklanan kasa veya sand\u0131\u011f\u0131n temsilcisidir. Bir hayvana saman verdi\u011fini g\u00f6ren, i\u015flerinin iyili\u011fi i\u00e7in \u00e7al\u0131\u015f\u0131r. Saman\u0131 sa\u011fa sola att\u0131\u011f\u0131n\u0131 g\u00f6ren, mal\u0131n\u0131 luzumsuz yerlere sarfeder.
\nBu\u011fday, arpa vs. saman\u0131 her hal\u00fckarda mald\u0131r. Saman r\u00fcyas\u0131n\u0131n daima hay\u0131rla yorumlanaca\u011f\u0131nda b\u00fct\u00fcn tabirciler hem fikirdirler. Saman\u0131n tozu bile mala delalettir. R\u00fcyas\u0131nda kendine ait samandan bir hayvan\u0131n yedi\u011fini g\u00f6rmek, o hayvan\u0131n temsil etti\u011fi \u015fahs\u0131n mal\u0131ndan yemesine i\u015farettir. Saman\u0131 yiyen hayvan faydas\u0131z ise; r\u00fcya, mal\u0131n telef olmas\u0131yla yorumlan\u0131r. Su \u00fczerinde saman g\u00f6rmek; o suyun ifade etti\u011fi ki\u015finin, i\u00e7i ile d\u0131\u015f\u0131n\u0131n farkl\u0131 oldu\u011funa delalettir. Suyun \u00fczerinden saman toplayan; suyun, temsil etti\u011fi insandan mal kazan\u0131r. <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Saman Tabiri R\u00fcyada saman g\u00f6rmek; mal, hay\u0131r, ni’met, bereket, murat ve zaferdir. Harman mevsiminde, bilhassa bu\u011fday saman\u0131 olursa; daha hay\u0131rl\u0131d\u0131r. R\u00fcyas\u0131nda kendine ait bir samanl\u0131\u011fa giren, zengin olur. D\u00fcnya ve ahirette arzusuna kavu\u015fur. Samanl\u0131\u011fa ate\u015f d\u00fc\u015f\u00fcp yand\u0131\u011f\u0131n\u0131 g\u00f6renin mal\u0131n\u0131; h\u00fckumet al\u0131r veya bir felaketle kar\u015f\u0131la\u015f\u0131r. Saman yedi\u011fini g\u00f6ren, zengin olur. Ebu Said’\u00fcl Vaaz demi\u015ftir ki: …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11879],"tags":[11850,11863,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12744,11935],"class_list":["post-8502","post","type-post","status-publish","format-standard","hentry","category-s-s","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-saman-tabiri","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8502"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8502\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}