Sakal Tabiri
\nR\u00fcyas\u0131nda sakal\u0131n\u0131n \u00e7ok fazla uzad\u0131\u011f\u0131n\u0131 g\u00f6ren; \u00fcz\u00fcl\u00fcr, borca girer, pi\u015fmanl\u0131k duyar veya tedbirsiz ve ak\u0131ls\u0131z davran\u0131r. Sakal\u0131n\u0131n a\u015fa\u011f\u0131ya do\u011fru \u00e7ekildi\u011fini g\u00f6renin, eceli yakla\u015fm\u0131\u015ft\u0131r. Bir rivayete g\u00f6re bu r\u00fcya, pi\u015fmanl\u0131k veya musibettir. Sakal\u0131n kesilmesi, selamettir. Baz\u0131lar\u0131 bunu mekruh (\u00e7irkin) saym\u0131\u015flard\u0131r. R\u00fcyas\u0131nda birisinin sakal\u0131n\u0131 tuttu\u011funu ve bundan ac\u0131 duymad\u0131\u011f\u0131n\u0131 g\u00f6ren; b\u00fct\u00fcn i\u015flerinde, sakal\u0131n\u0131 tutan zata tabi olur. Bir k\u0131s\u0131m tabirciye g\u00f6re, bu iyi bir r\u00fcya de\u011fildir. Sakal\u0131 di\u015flerle \u00e7i\u011fnemek; ahmakl\u0131k ve ak\u0131ls\u0131zl\u0131\u011fa i\u015farettir. Sakal\u0131n\u0131 a\u011fz\u0131na sokan, \u015f\u00fck\u00fcrden uzak olur. Sakal\u0131n\u0131n zay\u0131fl\u0131ktan d\u00f6k\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, aniden vefat eder. Sakal\u0131n\u0131 taray\u0131p, g\u00fczel koku s\u00fcrmek; hay\u0131rd\u0131r. Bunu ba\u015fka birinin yapmas\u0131 da b\u00f6yle yorumlan\u0131r. Sakal\u0131n\u0131n k\u0131rarm\u0131\u015f oldu\u011funu g\u00f6renin, itibar\u0131 artar. Fakat, sakal\u0131n tamamiyle a\u011farmas\u0131 bunun tam aksidir. Ayn\u0131 zamanda mal kayb\u0131d\u0131r.
\nKad\u0131n\u0131n r\u00fcyada sakal\u0131n\u0131n bitmesi, \u015funlarla tabir olunur. Hamile ise, o\u011flu olur. Hamile de\u011filse hi\u00e7 do\u011fum yapmaz. Evlad\u0131 varsa, kavminin lideri olur. Dul ise, evlenir. Evli bir kad\u0131n\u0131n sakal\u0131n\u0131 tutup \u00e7ekmesi, mirasa delalet eder. Sakal\u0131n\u0131n a\u011fard\u0131\u011f\u0131n\u0131 g\u00f6ren kad\u0131n, nefret etti\u011fi bir \u015fey g\u00f6r\u00fcr veya dul kal\u0131r. Zulme u\u011frar.
\nEbu Said’\u00fcl Vaaz’a g\u00f6re, bir gencin sakal\u0131n\u0131n a\u011farmas\u0131; kaybolan \u015feyin gelmesiyle yorumlan\u0131r. Sa\u00e7, sakal ve b\u0131y\u0131\u011f\u0131ndaki telleri koparan; s\u00fcnnete ve hay\u0131rseverlere muhalefet eder.
\nBaz\u0131lar\u0131 sa\u00e7\u0131n ve sakal\u0131n a\u011farmas\u0131n\u0131, uzun \u00f6m\u00fcrle tabir ederler. Sakal\u0131nda \u00e7ok az siyah oldu\u011funu g\u00f6renin; ya o\u011flu olur, ya gurbetteki yak\u0131n\u0131 gelir yahutta \u00f6mr\u00fc uzar.
\nSa\u00e7, sakal ve b\u0131y\u0131\u011f\u0131n\u0131n bir ota d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6ren, zarurete (s\u0131k\u0131nt\u0131ya) d\u00fc\u015fer. Sakal\u0131n\u0131 boyayan ibadetini ve ihtiyac\u0131n\u0131 halktan gizler. Boyan\u0131n tutmad\u0131\u011f\u0131n\u0131 g\u00f6renin, s\u0131rlar\u0131 duyulur. Bunlar\u0131 toprak, \u00e7amur vb. ile boyamak; \u00fcz\u00fcnt\u00fc ve mekruh bir hal ile tabir olunur.
\n\u0130bn-i Fuzale demi\u015ftir ki: Sa\u00e7\u0131n\u0131 sakal\u0131n\u0131 \u0131slat\u0131p bu sular\u0131n akt\u0131\u011f\u0131n\u0131 g\u00f6ren; halk\u0131n s\u0131rlar\u0131n\u0131 vak\u0131f olur ama, halk ta onunkileri \u00f6\u011frenir. Sa\u00e7\u0131n\u0131, sakal\u0131n\u0131 tararken taraktan bit d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6ren, mirasa konar. Bundan infak eder. Etraf\u0131n\u0131 nafakaland\u0131r\u0131r. Sakal\u0131n\u0131n alt\u0131n\u0131 ve ensesini t\u0131ra\u015f eden, borcunu \u00f6der.
\nSa\u00e7, sakal ve b\u0131y\u0131\u011f\u0131n\u0131 g\u00fczel kokulu bir ya\u011fla ya\u011flad\u0131\u011f\u0131n\u0131, bunun ba\u015f\u0131ndan s\u0131z\u0131p akmad\u0131\u011f\u0131n\u0131 g\u00f6rmek, zinettir. Ya\u011f akt\u0131\u011f\u0131 takdirde \u00fcz\u00fcnt\u00fc ile yorumlan\u0131r. Kokulu ya\u011flarla ya\u011flanmak, g\u00fczel \u015f\u00f6hrettir. Sakal\u0131n\u0131n bir k\u0131sm\u0131n\u0131n kopar\u0131ld\u0131\u011f\u0131n\u0131, yerinin bo\u015f kald\u0131\u011f\u0131n\u0131 g\u00f6renin, noksan\u0131 olur. Sakal t\u0131ra\u015f\u0131 sa\u00e7 t\u0131ra\u015f\u0131 gibi tevil edilir. <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Sakal Tabiri R\u00fcyas\u0131nda sakal\u0131n\u0131n \u00e7ok fazla uzad\u0131\u011f\u0131n\u0131 g\u00f6ren; \u00fcz\u00fcl\u00fcr, borca girer, pi\u015fmanl\u0131k duyar veya tedbirsiz ve ak\u0131ls\u0131z davran\u0131r. Sakal\u0131n\u0131n a\u015fa\u011f\u0131ya do\u011fru \u00e7ekildi\u011fini g\u00f6renin, eceli yakla\u015fm\u0131\u015ft\u0131r. Bir rivayete g\u00f6re bu r\u00fcya, pi\u015fmanl\u0131k veya musibettir. Sakal\u0131n kesilmesi, selamettir. Baz\u0131lar\u0131 bunu mekruh (\u00e7irkin) saym\u0131\u015flard\u0131r. R\u00fcyas\u0131nda birisinin sakal\u0131n\u0131 tuttu\u011funu ve bundan ac\u0131 duymad\u0131\u011f\u0131n\u0131 g\u00f6ren; b\u00fct\u00fcn i\u015flerinde, sakal\u0131n\u0131 tutan zata …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11879],"tags":[12770,11863,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12783,12782,11935],"class_list":["post-8550","post","type-post","status-publish","format-standard","hentry","category-s-s","tag-adiyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-ruyasinda-sakal","tag-sakal-tabiri","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8550"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8550\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}