Sa\u00e7 Tabiri
\nR\u00fcyada g\u00f6r\u00fclen kaday\u0131f sa\u00e7\u0131, s\u0131tma ile meydana gelen hastal\u0131\u011fa delalet eder. Zira s\u0131tma, s\u0131tmal\u0131lar\u0131 ate\u015f i\u00e7erisinde b\u0131rak\u0131r. Sa\u00e7 da \u00fczerine konulan \u015feyleri b\u00f6ylece k\u0131zd\u0131r\u0131r.
\nR\u00fcyada g\u00f6r\u00fclen sa\u00e7, mala ve \u00f6mr\u00fcn uzun olmas\u0131na delalet eder. Bundan dolay\u0131 sa\u00e7lar\u0131n\u0131n uzad\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin, \u00f6mr\u00fc uzun olur.
\nBa\u015f\u0131ndaki g\u00fcr bir sa\u00e7\u0131 ba\u015fka bir sa\u00e7la \u00f6rd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, zengin ise mal\u0131 artar ve \u00f6d\u00fcn\u00e7 ald\u0131\u011f\u0131 malla ticarette bulunur. E\u011fer fakir ise, bor\u00e7lan\u0131r.
\nSa\u00e7\u0131n\u0131n d\u00fcz veya k\u0131v\u0131rc\u0131k oldu\u011funu g\u00f6ren kimse, \u015ferefli ve bahtiyar olur. Sa\u00e7\u0131 k\u0131v\u0131rc\u0131k olmayan kimse, sa\u00e7\u0131nm k\u0131v\u0131rc\u0131k oldu\u011funu g\u00f6r\u00fcrse, bulundu\u011fu durumdan tedenni eder.
\nK\u0131v\u0131rc\u0131k olan sa\u00e7\u0131n\u0131 d\u00fcz, uzun ve da\u011f\u0131n\u0131k g\u00f6ren kimsenin, liderinin mal\u0131 da\u011f\u0131l\u0131r. Sa\u00e7\u0131n\u0131n yumu\u015fak oldu\u011funu g\u00f6ren kimsenin, liderinin ise mal\u0131 artar.
\nBaz\u0131 tabirciler, silah ta\u015f\u0131yan i\u00e7in sa\u00e7\u0131n g\u00fcrl\u00fc\u011f\u00fc, kendisini onunla koruyacak ve kendisine hibe edilecek ba\u015fka bir koruyucu alete delalet eder, dediler.
\nR\u00fcyay\u0131 g\u00f6ren silah ta\u015f\u0131m\u0131yor ve kendisi de zengin ise, g\u00f6rd\u00fc\u011f\u00fc sa\u00e7 onun mal\u0131; e\u011fer fakirse, bor\u00e7lan\u0131r. Sa\u00e7\u0131n\u0131 k\u0131v\u0131rc\u0131k g\u00f6ren kimsenin lideri, ululuk ve \u015ferefe nail olur.
\nSa\u00e7\u0131n\u0131n uzun oldu\u011funu ve kendisinin de bundan \u00e7ok memnun kald\u0131\u011f\u0131n\u0131 g\u00f6rmek, \u00f6zellikle kad\u0131nlar hakk\u0131nda, g\u00fczel ve makbuld\u00fcr. \u00c7\u00fcnk\u00fc onlar bezek i\u00e7in ba\u015fkalar\u0131n\u0131n bile sa\u00e7lar\u0131n\u0131 kullan\u0131rlar.
\nSa\u00e7\u0131n\u0131n \u00e7o\u011fald\u0131\u011f\u0131n\u0131, sakal\u0131n\u0131n uzad\u0131\u011f\u0131n\u0131 ve b\u00fct\u00fcn sa\u00e7lar\u0131n\u0131 \u00f6r\u00fcp ba\u015f\u0131nda birtak\u0131m \u00f6r\u00fckler yapt\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin, \u00fczerinde biriken bor\u00e7lara delalet eder.
\nR\u00fcyada g\u00f6r\u00fclen sa\u00e7, sahibi i\u00e7in mald\u0131r.
\nB\u0131y\u0131k ve koltuk alt\u0131 k\u0131llar\u0131n\u0131 tra\u015f etmek, bor\u00e7lar\u0131 \u00f6demeye, kederin gitmesine ve s\u00fcnnet-i seniyyeye uymaya delildir.
\nSa\u00e7 \u00f6rmek i\u015fleri p\u00fcr\u00fczs\u00fcz yapmakt\u0131r. Kad\u0131nlar\u0131n r\u00fcyada sa\u00e7lar\u0131n\u0131 \u00f6rmesi hayra, sa\u00e7 \u00f6rmeyi kendisine adet edinen bir erke\u011fin r\u00fcyada sa\u00e7\u0131n\u0131 \u00f6rmesi, mal biriktirme ve onu muhafaza etmeye delalet eder. Bunlar\u0131n d\u0131\u015f\u0131nda, fakir ve k\u00f6r olan insanlann r\u00fcyada sa\u00e7 \u00f6rmesi, i\u015flerinin t\u00fckenmemesine delalet eder.
\nSa\u00e7\u0131nm mutad yerlerin d\u0131\u015f\u0131nda bitti\u011fini g\u00f6ren kimseye \u00fcz\u00fcnt\u00fc ve keder isabet eder.
\nHac zaman\u0131 sa\u00e7m\u0131 kesmek veya onu k\u0131saltmak emniyete delalet eder.
\n\u00c7irkinle\u015ftirmeyecek \u015fekilde sa\u00e7\u0131n\u0131 k\u0131saltmak ve yolmak, h\u00fcz\u00fcn ve kederin gitmesine delalet eder. Baz\u0131 tabirciler, sa\u00e7 yolmak, r\u00fcya sahibinin borcunu zorla \u00f6deyece\u011fine delalet eder, demi\u015flerdir.
\nHa\u015fim\u00ee kabilesinden bulunan bir zat\u0131n sa\u00e7lar\u0131n\u0131n uzad\u0131\u011f\u0131n\u0131 g\u00f6rmesi, birtak\u0131m k\u00f6lelere malik olmas\u0131na delalet eder.
\nUsta bir binicinin sa\u00e7m\u0131n uzad\u0131\u011f\u0131n\u0131 g\u00f6rmesi, silah ve z\u00eenetinin artmas\u0131d\u0131r.
\nSa\u00e7\u0131n\u0131 at sa\u00e7\u0131 gibi g\u00f6ren kimse, h\u0131rs\u0131z veya ka\u00e7m\u0131\u015f bir k\u00f6le ise ele ge\u00e7er. E\u011fer h\u00fcrse, k\u00f6le olmaktan kendini korusun.
\nSa\u00e7\u0131n\u0131 domuz sa\u00e7\u0131 gibi g\u00f6ren kimse, \u015fiddet ve belaya u\u011frar.
\nR\u00fcyada sa\u00e7\u0131n\u0131 g\u00fcr g\u00f6rmek, kederli kimseler i\u00e7in kederinin artmas\u0131; sevin\u00e7liler i\u00e7in de sevin\u00e7lerinin artmas\u0131d\u0131r.
\nKad\u0131n\u0131n r\u00fcyada sa\u00e7\u0131n\u0131 siyah g\u00f6rmesi kocas\u0131n\u0131n onu sevmesi ve kocas\u0131n\u0131n halinin do\u011frulu\u011funa delalet eder.
\nR\u00fcyada sa\u00e7\u0131nm a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren kad\u0131n\u0131n, kocas\u0131 kaybolur. Sa\u00e7\u0131n\u0131n devaml\u0131 a\u00e7\u0131k kald\u0131\u011f\u0131n\u0131 g\u00f6rse, kocas\u0131n\u0131n ona tekrar d\u00f6nmeyece\u011fine, e\u011fer kocas\u0131 yoksa, ebediyen evlenmeyece\u011fine delalet eder. Sa\u00e7\u0131nm s\u0131k ve \u00e7ok oldu\u011funu, Onlar\u0131 da halka g\u00f6sterdi\u011fini g\u00f6ren kad\u0131n, halk i\u00e7inde re-z\u00fc olur.
\nBa\u015f\u0131nda sa\u00e7tan boynu oldu\u011funu g\u00f6ren kimse, g\u00fc\u00e7l\u00fcd\u00fcr.
\nBa\u015f\u0131n\u0131n \u00f6n taraf\u0131ndaki sa\u00e7lar\u0131m da\u011f\u0131n\u0131k ve peri\u015fan g\u00f6ren kimse, zelil olur. Arka taraf\u0131ndaki sa\u00e7lar\u0131n\u0131 da\u011f\u0131n\u0131k g\u00f6ren kimsenin ise, ihtiyarl\u0131\u011f\u0131nda hor ve hakir olaca\u011f\u0131na delalet eder.
\nBa\u015f\u0131n\u0131n sa\u011f taraf\u0131ndan sa\u00e7\u0131nm da\u011f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin erkek akrabalar\u0131na, sol taraftan da\u011f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmek ise, kad\u0131n-akrabalar\u0131na gelecek bir belaya delalet eder. E\u011fer o kimsenin erkek vf. kad\u0131n akrabas\u0131 yok ise, o zarar kendisine raci olur.
\nKoltukalt\u0131 k\u0131l\u0131n\u0131n uzunlu\u011fu, r\u00fcya sahibinin istek ve maksad\u0131na kavu\u015fmas\u0131 ve dininin sa\u011flam olmas\u0131na delalet eder. Koltukalt\u0131 k\u0131llar\u0131n\u0131n \u00e7oklu\u011funu g\u00f6rmek ise, r\u00fcya sahibinin ilim, y\u00fcksek r\u00fctbe ve ticarete, aynca celadet ve \u015fecaatle mal biriktirmek isteyen birisi oldu\u011funa, din, insanl\u0131k ve kendisinden beklenen g\u00fczel hasletlere meyil ve ra\u011fbeti olmad\u0131\u011f\u0131na delalet eder.
\nSa\u00e7\u0131n\u0131n uzamas\u0131n\u0131 arzu eden kimsenin sa\u00e7\u0131n\u0131n haddinden fazla uzad\u0131\u011f\u0131n\u0131 g\u00f6rmesi, ihtiya\u00e7tan kurtularak borcunu \u00f6demesine ve ailesine bolluk getirmesine delalet eder.
\nSa\u00e7lar\u0131n\u0131n uzunlu\u011fu, emsaline benzemez bir \u015fekilde ise ve bu halde de halk aras\u0131nda dola\u015ft\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, borca girer ve ge\u00e7im s\u0131k\u0131nt\u0131s\u0131 \u00e7eker.
\nBaz\u0131 tabirciler, sa\u00e7 uzunlu\u011funu, yaramazl\u0131\u011f\u0131n devam etmesiyle, bazdan da, r\u00fcya sahibinin \u00e7ocu\u011funun \u00e7ok olaca\u011f\u0131yla tabir etmi\u015flerdir. Bir k\u0131s\u0131m tabirciler ise, Allah’tan \u00e7ok korkaca\u011f\u0131na, murakabe halinde bulunaca\u011f\u0131na ve d\u00fcnyada \u00fcz\u00fcnt\u00fcl\u00fc ve kederli olaca\u011f\u0131na i\u015farettir.
\nBir kimse sa\u00e7\u0131 uzun oldu\u011fu halde k\u0131sa olarak g\u00f6rse, gam ve kederi gider. R\u00fcyada sa\u00e7\u0131m yolan kimsenin mal\u0131na bir bela ve musibet eri\u015fir.
\nHac mevsiminin d\u0131\u015fmda sa\u00e7\u0131n\u0131 kesti\u011fini g\u00f6ren kad\u0131nla kocas\u0131 arasmda, \u015fer, husumet ve d\u00fc\u015fmanl\u0131k meydana gelir. E\u011fer bunu hac mevsiminde g\u00f6r\u00fcrse, din ve d\u00fcnya halinin iyi olmas\u0131na ve emniyette bulunmas\u0131na delalet eder.
\nBir kad\u0131n sa\u00e7\u0131n\u0131n arkas\u0131ndan \u00e7ekildi\u011fini g\u00f6rse, haberi olmadan kocas\u0131, o kimse taraf\u0131ndan ba\u015fka bir kad\u0131na davet edilir.
\nR\u00fcyada sa\u00e7\u0131n\u0131 normal olarak ya\u011fland\u0131\u011fm\u0131 g\u00f6rmek, zinettir. E\u011fer ya\u011f\u0131 normalden fazla s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, \u00fcz\u00fcnt\u00fc ve kedere d\u00fc\u015fer. E\u011fer ya\u011f\u0131n kokusunu al\u0131rsa hay\u0131rla an\u0131laca\u011f\u0131na alamettir.
\nBa\u015f\u0131n\u0131 bitledi\u011fini g\u00f6ren kimse, kusurlar\u0131ndan bir k\u0131sm\u0131na muttali olur.
\nBa\u015f\u0131n\u0131 tarad\u0131\u011f\u0131n\u0131 ve bu arada bitlerin d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, kendisine d\u00fc\u015fecek miras mal\u0131ndan sadaka verir. Veyahut kendisinden ay\u0131p olan bir \u015fey meydana gelir.
\nBir kimse kendi sa\u00e7\u0131nm bakla oldu\u011funu g\u00f6rse, mal\u0131n\u0131n tamamm\u0131 kaybeder. Veya az bir k\u0131sm\u0131 kendisine kal\u0131r.
\nBir kimse, y\u00fcz\u00fcnde veya k\u0131l bitmiyece\u011fi bir yerde k\u0131l bitti\u011fini g\u00f6rse, \u00e7ok bor\u00e7lan\u0131r. Elinin i\u00e7inde k\u0131l bitti\u011fini g\u00f6rene, bir menfaat eri\u015fir.
\nG\u00f6\u011f\u00fcs ve dilde g\u00f6r\u00fclen k\u0131l, azsa hizmet, g\u00fczel s\u00f6z, ilim ve zekaya; fazla ise, keder, h\u00fcz\u00fcn vs. \u015feylere delalet eder.
\nKar\u0131n k\u0131llar\u0131n\u0131n \u00e7ok oldu\u011funu g\u00f6ren kimsenin, borcu \u00e7ok olur, \u00fcz\u00fcnt\u00fcl\u00fc ve kederli bir halde bulunur.
\nEl k\u0131llar\u0131n\u0131n da\u011f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin, b\u00fct\u00fcn kazand\u0131\u011f\u0131 \u015feyler ondan gider. ‘
\nBald\u0131rlar\u0131n\u0131n \u00e7ok k\u0131ll\u0131 oldu\u011funu ve onlar\u0131 \u00f6rd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimseye, mal isabet eder. \u015eu halde o kimse Allah (C.C.)’dan korksun.
\nR\u00fcyada sa\u00e7lar\u0131n\u0131n birbiri ard\u0131nca d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimsenin, \u00e7al\u0131\u015farak kazand\u0131\u011f\u0131 ve zorlukla elde etti\u011fi \u015feylerin zayi ve elinden \u00e7\u0131kmas\u0131na delalet eder.
\nKad\u0131n\u0131n, r\u00fcyada kendi sa\u00e7\u0131n\u0131 g\u00f6rmesi, onu koruyacak kimseye delalet eder.
\nKad\u0131nm, r\u00fcyada kendi sa\u00e7\u0131n\u0131 g\u00f6rmesi, onu koruyacak kimseye delalet eder.
\nBazan sa\u00e7 ekilmi\u015f tarlaya, mala, \u015f\u00f6hrete, k\u0131z i\u00e7in kocaya; bekar erkek i\u00e7in de zevceye ve kendisiyle iftihar edilen ve d\u00fcnya zineti say\u0131lan \u00e7ocu\u011fa delalet eder.
\n Sa\u00e7\u0131n, g\u00fczelli\u011fi, siyahl\u0131\u011f\u0131 ve uzunlu\u011fu anlatt\u0131\u011f\u0131m\u0131z kimselerin hallerinin g\u00fczelli\u011fine; sa\u00e7\u0131n k\u0131sal\u0131\u011f\u0131, beyazl\u0131\u011f\u0131 ve pis kokmas\u0131 da, yine anlat\u0131lan kimselerin k\u00f6t\u00fc hallerine ve yaramazl\u0131klar\u0131na delalet eder.
\nE\u011fer r\u00fcyada sa\u00e7lar\u0131n\u0131 ba\u011fiasa veya bezetse, sa\u00e7\u0131n delalet etti\u011fi kimsenin iyilikte bulunmas\u0131na ve s\u00f6z\u00fcnde durmas\u0131na delalet eder.
\nSa\u00e7\u0131n\u0131 yolmay\u0131 ve kesmeyi istemeyen kimsenin, r\u00fcyada sa\u00e7\u0131n\u0131 yolmas\u0131 veya kesmesi, birisinden alakas\u0131n\u0131 kesmesine veya mal\u0131ndan israf etmesine delalet eder.
\nSa\u00e7\u0131n\u0131 kesmek, ilim ve hidayete; e\u011fer hac mevsiminde olursa, bazan hac yapmaya da delalet eder.
\nR\u00fcyada sa\u00e7\u0131n\u0131 \u00f6rse, b\u00fct\u00fcn mal ve ziraat\u0131n\u0131 d\u00fc\u015f\u00fcrmeye delalet eder.
\nBa\u015f\u0131n\u0131 tara\u015fa veya ba\u015f\u0131ndan bitleri ay\u0131klasa, kendi yerinden m\u00fcf-sitleri \u00e7\u0131karmaya delalet eder.
\nBir erkek ba\u015f\u0131n\u0131 han\u0131m\u0131n\u0131n tarad\u0131\u011f\u0131n\u0131 g\u00f6rse, bu r\u00fcya bazan da ba\u015f\u0131 taranan kocan\u0131n, han\u0131m\u0131n\u0131 ka\u00e7\u0131rmas\u0131na delalet eder.
\nKendisine sa\u00e7\u0131m uzatmak uygun olmayan kimsenin, r\u00fcyada sa\u00e7\u0131n\u0131n uzad\u0131\u011f\u0131n\u0131 g\u00f6rmesi, \u00fcz\u00fcnt\u00fc, keder ve s\u0131k\u0131nt\u0131lara delalet eder. Ancak asker ve \u00e7ocuk gibi sa\u00e7lar\u0131n\u0131 uzatmalar\u0131 uygun olan kimseler i\u00e7in de,\u201e onlar\u0131n g\u00fczel hallerine, mallar\u0131n\u0131n artmas\u0131na ve durumlar\u0131n\u0131n kapal\u0131 kalmas\u0131na delalet eder.
\nAdete muhalif olarak sa\u00e7\u0131n pek fazla uzamas\u0131, \u015f\u00f6hrete, bor\u00e7lara, durumunun peri\u015fanl\u0131\u011f\u0131na, keder ve s\u0131k\u0131nt\u0131lara delalet eder.
\nBazan sa\u00e7\u0131n g\u00fczelli\u011fi salih amellere, bazan da sa\u00e7\u0131n g\u00fczelli\u011fi, uzunlu\u011fu ve \u00f6r\u00fcl\u00fc olmas\u0131 vezinli kafiyeli \u015fiir s\u00f6ylemeye delalet eder.
\nR\u00fcyada g\u00f6r\u00fclen sa\u00e7, g\u00fczel olursa, hay\u0131rl\u0131 haber talep etmeye, e\u011fer sa\u00e7 \u00e7irkin olursa, hay\u0131rs\u0131z haber talep etmeye ve titreme hastal\u0131\u011f\u0131na yakalanmaya delalet eder.
\nR\u00fcyada sa\u00e7lar\u0131n\u0131n \u00fc\u00e7 \u00f6r\u00fck \u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6ren kad\u0131n, kocas\u0131ndan \u00fc\u00e7 talakla bo\u015f olur. E\u011fer o kad\u0131n hasta ise, \u00f6l\u00fcr.
\nR\u00fcyada kendisini uzun ve omuzlar\u0131na sarkm\u0131\u015f g\u00fcr sa\u00e7\u0131 oldu\u011funu g\u00f6ren kimseye, bir uzun y\u0131lan h\u00fccum eder, veya onun \u00fczerine d\u00fc\u015fer.
\nE\u011fer insan sa\u00e7\u0131n\u0131n ba\u015fka bir hayvan sa\u00e7\u0131 gibi oldu\u011funu g\u00f6rse, zahmet ve me\u015fakkat \u00e7ekmeye delalet eder. E\u011fer o adam fakirse bazan da zengin olur.
\nKa\u015f, kirpik, kol, g\u00f6\u011f\u00fcs ve bald\u0131r k\u0131l\u0131, erkek i\u00e7in zinet, kuvvet, elbise ve daimi bir mald\u0131r. Koltuk ve kas\u0131k k\u0131l\u0131 gibi kendisinde fayda ol-m\u0131yan k\u0131l\u0131n r\u00fcyada fazlal\u0131\u011f\u0131 \u00fcz\u00fcnt\u00fc, s\u0131k\u0131nt\u0131 ve s\u00fcnnetten ayr\u0131lmaya delalet eder.
\nKulak k\u0131l\u0131, ilim veya i\u015fitilecek bir s\u00f6zd\u00fcr. Burun k\u0131l\u0131, kendisinde mihnet ve s\u0131k\u0131nt\u0131 sezilen haber veya gizli mald\u0131r.
\nYaln\u0131z ve kocas\u0131z bulunan kad\u0131n\u0131n bedeninde k\u0131l g\u00f6r\u00fclmesi, onun kocas\u0131z durmas\u0131na veya erkek gibi \u00e7oluk – \u00e7ocu\u011funun i\u015flerini y\u00fcr\u00fctmesine delalet eder.
\nK\u00fc\u00e7\u00fck \u00e7ocuk i\u00e7in sa\u00e7 uzun \u00f6m\u00fcrl\u00fc olmas\u0131na delalet eder.
\nAvu\u00e7 i\u00e7i ve ayak alt\u0131 gibi uygun olmayan yerde sa\u00e7 bitmesi, rahat\u0131n\u0131n bozulmas\u0131na veya Allah’\u0131n r\u0131zas\u0131 bulunmayan bir i\u015fe \u00e7al\u0131\u015fmas\u0131na delalet eder.
\nR\u00fcyada erke\u011fin v\u00fccudunda sa\u00e7 bitmesi, onun han\u0131m\u0131n\u0131n. hamile oldu\u011funa delalet eder.
\nS\u0131k\u0131nt\u0131 ve mihnet i\u00e7inde bulunan bir kimsenin r\u00fcyada sa\u00e7m\u0131n \u00e7oklu\u011fu, onun s\u0131k\u0131nt\u0131s\u0131n\u0131n artmas\u0131na ve sa\u00e7lar\u0131n\u0131n d\u00f6k\u00fclmesi, onun s\u0131kmt\u0131 ve mihnetinin gitmesine delildir.
\nSevin\u00e7li bulunan bir kimsenin r\u00fcyada v\u00fccut k\u0131llar\u0131n\u0131n fazlal\u0131\u011f\u0131, sevin\u00e7 ve zenginli\u011finin artmas\u0131; v\u00fccut k\u0131llar\u0131n\u0131n d\u00f6k\u00fclmesi ise, zenginli\u011finin gitmesidir.
\nV\u00fccud k\u0131llar\u0131n\u0131n beyaz oldu\u011funu g\u00f6ren kimse, zenginse onun mal\u0131na zarar eri\u015fir. E\u011fer fakirse \u00f6demesi m\u00fcmk\u00fcn olmayan borcun zaman\u0131 ge\u00e7er ve o f\u0131rsat elden ka\u00e7ar.
\nR\u00fcyada v\u00fccut k\u0131llar\u0131n\u0131n d\u00f6rt ayakl\u0131 hayvan veya arslan k\u0131l\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rmesi, o kimsenin s\u0131k\u0131nt\u0131ya d\u00fc\u015fmesine delalet eder.
\nG\u00f6\u011f\u00fcste bulunan k\u0131llar\u0131n \u00e7oklu\u011fu, r\u00fcyay\u0131 g\u00f6renin borcuna delalet eder.
\nR\u00fcyada kendi sa\u00e7\u0131n\u0131 kesti\u011fini g\u00f6ren kimse, r\u00fctbe ve mertebesinden d\u00fc\u015fer.
\nBir kad\u0131n r\u00fcyada sa\u00e7\u0131n\u0131n k\u00f6m\u00fcr gibi siyah oldu\u011funu g\u00f6rse, kocas\u0131n\u0131n mal\u0131yla zengin olmas\u0131na delalet eder.
\nR\u00fcyada yana\u011f\u0131n\u0131n \u00fczerinde g\u00fczel sa\u00e7 bulundu\u011funu g\u00f6ren kimsenin, g\u00f6\u011fs\u00fc sa\u011flam ve g\u00f6nl\u00fc temiz bir adam oldu\u011funa delalet eder.
\nYanaklar\u0131 \u00fczerinde sa\u00e7 olmad\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin, pis bir adam oldu\u011funa, at sa\u00e7\u0131 gibi sa\u00e7\u0131 oldu\u011funu g\u00f6ren kimse, abid, zahmet ve me\u015fakkat \u00e7ekmesine delalet eder. Bu r\u00fcya salih kimseler hakk\u0131nda i\u015flerinin birbirine ba\u011flanmas\u0131na delalet eder. \u00c7\u00fcnk\u00fc at\u0131n sa\u00e7\u0131 bir tarafa ba\u011flan\u0131r.<\/p>\n
Kaynak:\t\u0130mam Nablusi\t<\/p>\n","protected":false},"excerpt":{"rendered":"
Sa\u00e7 Tabiri R\u00fcyada g\u00f6r\u00fclen kaday\u0131f sa\u00e7\u0131, s\u0131tma ile meydana gelen hastal\u0131\u011fa delalet eder. Zira s\u0131tma, s\u0131tmal\u0131lar\u0131 ate\u015f i\u00e7erisinde b\u0131rak\u0131r. Sa\u00e7 da \u00fczerine konulan \u015feyleri b\u00f6ylece k\u0131zd\u0131r\u0131r. R\u00fcyada g\u00f6r\u00fclen sa\u00e7, mala ve \u00f6mr\u00fcn uzun olmas\u0131na delalet eder. Bundan dolay\u0131 sa\u00e7lar\u0131n\u0131n uzad\u0131\u011f\u0131n\u0131 g\u00f6ren kimsenin, \u00f6mr\u00fc uzun olur. Ba\u015f\u0131ndaki g\u00fcr bir sa\u00e7\u0131 ba\u015fka bir sa\u00e7la \u00f6rd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11879],"tags":[11850,11863,11869,11841,11846,11854,11859,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12819],"class_list":["post-8601","post","type-post","status-publish","format-standard","hentry","category-s-s","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-imam-nablusi","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-sac-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8601"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8601\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8601"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}