Sa\u00e7 Tabiri
\nBir erke\u011fin r\u00fcyas\u0131nda sa\u00e7\u0131n\u0131n \u00e7ok uzad\u0131\u011f\u0131n\u0131 g\u00f6rmesi, \u00fcz\u00fcnt\u00fc ve endi\u015fedir. R\u00fcya sahibi kad\u0131nsa, k\u0131ymeti artar.
\n\u0130bn-i \u015eirin demi\u015ftir ki: Hac zaman\u0131 sa\u00e7\u0131n\u0131n tra\u015f edildi\u011fini g\u00f6rmek; dinde salah, selamet ve g\u00fcnahlara kefaret-tir. Haram aylarda tra\u015f olmak; bor\u00e7 \u00f6demek ve kederden kurtulmakt\u0131r. Mevki sahibi biri tra\u015f oldu\u011funu g\u00f6r\u00fcrse; azl edilir. Sa\u00e7\u0131n\u0131 tra\u015f etti\u011fini g\u00f6ren kad\u0131n, kocas\u0131n\u0131 veya yak\u0131n bir akrabas\u0131n\u0131 kaybeder. Sa\u00e7\u0131n\u0131n tamamen veya k\u0131smen kesildi\u011fini g\u00f6ren kad\u0131n, kocas\u0131yla kavga eder. Bir rivayete g\u00f6re, musibete u\u011frar. Bir kad\u0131n\u0131n sa\u00e7\u0131n\u0131n tamamiyle beyazlamas\u0131, kocas\u0131n\u0131n dalalete d\u00fc\u015fece\u011fine i\u015faret eder.
\nKirmani bu r\u00fcyay\u0131 \u015funlarla tabir ediyor: Padi\u015fah i\u00e7in; asker, kad\u0131n i\u00e7in; k\u0131ymet ve \u015feref, halk i\u00e7in, \u00fcz\u00fcnt\u00fc, fukara i\u00e7in; ibadet ve takva, hac etmemi\u015f olanlar i\u00e7in; hac. Ba\u015f\u0131n\u0131n tra\u015f edildi\u011fini veya sa\u00e7\u0131n\u0131n k\u00f6k\u00fcnden koptu\u011funu g\u00f6ren kad\u0131n\u0131n, namusunda noksan olur. Sa\u00e7\u0131n k\u0131rla\u015fmas\u0131; din kuvvetine, bir rivayete g\u00f6re; mal kayb\u0131na i\u015farettir. Sa\u00e7lar\u0131n\u0131n kendi kendine d\u00f6k\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, ana babas\u0131 y\u00f6n\u00fcnden \u00fcz\u00fcl\u00fcr.
\nEbu Said’\u00fcl Vaaz’a g\u00f6re sa\u00e7; r\u00fcyada \u015funlar\u0131n temsilcisidir: Mal, uzun \u00f6m\u00fcr, hay\u0131r, itibar ve makam. Da\u011f\u0131n\u0131k ve uzun sa\u00e7; mal\u0131n da\u011f\u0131lmas\u0131na i\u015farettir.
\n\u0130bn-i \u015eirin diyor ki: Gen\u00e7 bir adam\u0131n sa\u00e7\u0131n\u0131n beyazlamas\u0131, fakirlik alametidir. Sa\u00e7\u0131n azald\u0131\u011f\u0131n\u0131 g\u00f6rmek; iyi de\u011fildir. Zaruret, bor\u00e7 veya zindand\u0131r.
\nSa\u00e7s\u0131z oldu\u011fu i\u00e7in peruka takan\u0131n refah\u0131 artar.
\nBa\u015f\u0131n\u0131n tamamen sa\u00e7s\u0131z oldu\u011funu g\u00f6ren; s\u0131k\u0131nt\u0131ya d\u00fc\u015fer, hakarete u\u011frar. Kel oldu\u011fu halde, ba\u015f\u0131nda yeniden sa\u00e7 bitti\u011fini g\u00f6renin; \u015ferefi artar. Sa\u00e7\u0131 tarakla taramak; b\u00fcy\u00fck ni’mettir. \u015eereftir.
\nSa\u00e7\u0131n b\u00fckl\u00fcm b\u00fckl\u00fcm oldu\u011funu g\u00f6rmek; hay\u0131r ve menfaattir. Bu r\u00fcya k\u00f6le ve cariye i\u00e7in iyi de\u011fildir. K\u0131v\u0131rc\u0131k sa\u00e7\u0131n\u0131n d\u00fczeldi\u011fini g\u00f6ren k\u00f6le, azat olur.
\nCafer-i Sad\u0131k sa\u00e7 tra\u015f\u0131n\u0131 \u015funlarla yorumluyor: Hac, sefer, itibar ve mevki. Bir devlet idarecisinin sa\u00e7\u0131n\u0131 tra\u015f etti\u011fini g\u00f6rmesi, iyi de\u011fildir.
\nBaz\u0131 tabirciler sa\u00e7\u0131n haddinden fazla uzamas\u0131n\u0131 iyi saymam\u0131\u015flar, ge\u00e7im hususunda m\u00fc\u015fk\u00fclatla, s\u0131k\u0131nt\u0131 ile yorum-lam\u0131\u015flard\u0131r. Sava\u015fmakta olan biri i\u00e7in, sa\u00e7 t\u0131ra\u015f\u0131 iyi de\u011fildir. Sa\u00e7lar\u0131n\u0131n \u00e7ok fazla uzad\u0131\u011f\u0131n\u0131 g\u00f6ren kad\u0131n, nefsinden emin olur. Bir rivayete g\u00f6re, evlad\u0131 olmaz. Bir k\u0131s\u0131m tabirci harp zaman\u0131 haricinde sa\u00e7\u0131n\u0131 t\u0131ra\u015f edenin; zengin olaca\u011f\u0131n\u0131, ailesini iyi ge\u00e7indirece\u011fini s\u00f6yl\u00fcyor. Fakat sava\u015fmakta iken ve haram aylarda ise, ana veya baban\u0131n kayb\u0131d\u0131r. <\/p>\n
Kaynak:\tKenz-ul Menam<\/p>\n","protected":false},"excerpt":{"rendered":"
Sa\u00e7 Tabiri Bir erke\u011fin r\u00fcyas\u0131nda sa\u00e7\u0131n\u0131n \u00e7ok uzad\u0131\u011f\u0131n\u0131 g\u00f6rmesi, \u00fcz\u00fcnt\u00fc ve endi\u015fedir. R\u00fcya sahibi kad\u0131nsa, k\u0131ymeti artar. \u0130bn-i \u015eirin demi\u015ftir ki: Hac zaman\u0131 sa\u00e7\u0131n\u0131n tra\u015f edildi\u011fini g\u00f6rmek; dinde salah, selamet ve g\u00fcnahlara kefaret-tir. Haram aylarda tra\u015f olmak; bor\u00e7 \u00f6demek ve kederden kurtulmakt\u0131r. Mevki sahibi biri tra\u015f oldu\u011funu g\u00f6r\u00fcrse; azl edilir. Sa\u00e7\u0131n\u0131 tra\u015f etti\u011fini g\u00f6ren kad\u0131n, …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11879],"tags":[11850,11863,11841,11846,11854,11859,11836,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12820,12819],"class_list":["post-8603","post","type-post","status-publish","format-standard","hentry","category-s-s","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-ruyasinda-sacinin-cok-uzadigini-gormesi","tag-sac-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8603"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8603\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}