{"id":87,"date":"2009-12-20T04:39:04","date_gmt":"2009-12-20T02:39:04","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=87"},"modified":"2009-12-20T04:39:04","modified_gmt":"2009-12-20T02:39:04","slug":"kiyamin-menfi-ve-muhalif-cephe-boyutlari","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/kiyamin-menfi-ve-muhalif-cephe-boyutlari\/","title":{"rendered":"K\u0131yam’\u0131n menf\u00ee ve muhalif cephe boyutlar\u0131"},"content":{"rendered":"

KIYAM’IN MENF\u00ce VE MUHAL\u0130F CEPHE BOYUTLARI:<\/em><\/strong><\/p>\n

Bunun da, kendi aras\u0131nda iki boyutu oldu\u011funa daha \u00f6nce i\u015faret etmi\u015ftik: a-) Enf\u00fcs\u00ee (i\u00e7e d\u00f6n\u00fck-subjektif) muhalif-has\u0131m ve d\u00fc\u015fman boyutu. b-) Afak\u00ee (d\u0131\u015fa d\u00f6n\u00fck-objektif) menfi ve muhalif boyutu…<\/p>\n

K\u0131yam<\/em><\/strong>\u0131n <\/em>bu iki temel menf\u00ee<\/em><\/strong> <\/em>ve muhalif<\/em><\/strong> <\/em>boyutunu da, yine iki ayr\u0131 ba\u015fl\u0131k alt\u0131nda tahlil ederek, konuya (g\u00fcc\u00fcm\u00fcz nispetinde) a\u00e7\u0131kl\u0131k getirmeye \u00e7al\u0131\u015faca\u011f\u0131z, \u0130n\u015faallah….<\/p>\n

A-) Menf\u00ee ve Muhalif Cepheye Y\u00f6nelik K\u0131yam’\u0131n Enf\u00fcs\u00ee (\u0130\u00e7e D\u00f6n\u00fck, S\u00fcbjektif) Boyutu:<\/em><\/strong><\/p>\n

\u015eu g\u00f6r\u00fcnen afak\u00ee \u00e2lemin ve k\u00e2inat\u0131n bir \u00f6zeti ve misal-i musa\u011f\u011far\u0131 durumunda bulunan insan, kendi \u00f6z ve \u00f6zel \u00e2lemi i\u00e7erisinde, biribirine z\u0131t his, duygu, cereyan ve unsurlar\u0131 bir arada<\/em><\/strong> <\/em>ta\u015f\u0131maktad\u0131r. Merkezi kalb<\/em><\/strong> <\/em>olan bu \u00e2lemde, hak<\/em><\/strong> <\/em>ile bat\u0131l<\/em><\/strong> <\/em>\u00e7izgisini ve kimli\u011fini ta\u015f\u0131yan bu z\u0131t cereyan ve varl\u0131klar, k\u0131yas\u0131ya m\u00fccadele ve m\u00fcc\u00e2hede etmektedir…<\/p>\n

Ta’lim-i Esma, Hilafet-i K\u00e2mile ve \u0130l\u00e2h\u00ee nefh-i ruh <\/em>ile \u015ferefy\u00e2b olan, m\u00fckerrem ve ahsen-i takvim \u00fczere y\u00fcce Allah (cc) taraf\u0131ndan (ta’bir caiz ise) \u00f6zen ile yarat\u0131lm\u0131\u015f bulunan insano\u011flu, bu ‘\u0130l\u00e2h\u00ee-\u0130slam\u00ee f\u0131trat\u0131<\/em><\/strong>na <\/em>ra\u011fmen, buna z\u0131t ve mugayir olan nefis, heva-hevesat<\/em><\/strong> <\/em>ve \u015fehev\u00e2t<\/em><\/strong> <\/em>gibi.. behim\u00ee ve hasis his, duygu, unsur, cihaz ve arazlarla da memz\u00fb\u00e7 ve mahl\u00fbt k\u0131l\u0131nm\u0131\u015f, b\u00f6ylece, bir ucube-i hilkat<\/em><\/strong> <\/em>meydana gelmi\u015ftir. Ki; hem A’la-y\u0131 \u0130lliyyin’<\/em><\/strong>e <\/em>ur\u00fbc, hem de Esfel’is-safilin’<\/em><\/strong>e <\/em>s\u00fck\u00fbt etmeye namzet bir varl\u0131k durumuna gelmi\u015ftir…[1]<\/a><\/p>\n

\u0130l\u00e2h\u00ee, ruh\u00ee, kalb\u00ee ve manev\u00ee-nuran\u00ee his, temay\u00fcl, unsur ve melekeler ile; \u015feytan\u00ee, nefsan\u00ee, behim\u00ee ve \u015fehev\u00ee his, temay\u00fcl ve ar\u0131zalar aras\u0131ndaki k\u00f6kl\u00fc ve temel z\u0131tl\u0131klar gere\u011fi, s\u00fcregelen m\u00fccadele sonucu, bu z\u0131t cephe elemanlar\u0131n\u0131n, eczas\u0131 olduklar\u0131 bedene k\u0131sm\u00ee-c\u00fcz’\u00ee, yahut k\u00fcll\u00ee ve umum\u00ee hakimiyetleri s\u00f6z konusu olmakta, bu da zaman zaman el de\u011fi\u015ftirmektedir…<\/p>\n

Hakk\u0131 <\/em><\/strong>temsil eden cephe elemanlar\u0131n\u0131n, galibiyet ve egemenlik oran\u0131na g\u00f6re; i\u00e7erisinde m\u00fccadele verilen s\u00f6z konusu bede’n-i insan\u00ee, o oranda hakk\u0131n <\/em><\/strong>canl\u0131 tecess\u00fcm\u00fc durumuna gelmekte; bat\u0131l\u0131 <\/em><\/strong>temsil eden di\u011fer cephe elemanlar\u0131n\u0131n, kez\u00e2 galibiyet oran\u0131nda, m\u00fcntesibi ve ecz\u00e2s\u0131 bulunduklar\u0131 insan bedeni (ki\u015fi) ise, bat\u0131l\u0131n <\/em><\/strong>canl\u0131 tims\u00e2li olmaktad\u0131r… B\u00f6ylece, her iki z\u0131t cephe, di\u011fer z\u0131t unsur ve cihaz\u00e2ta, kendi damgas\u0131n\u0131 ve rengini vurmaya \u00e7al\u0131\u015fmaktad\u0131r…<\/p>\n

H\u00fcl\u00e2sa;..p\u00e2k-mukaddes, nezih, l\u00e2tif ve nuran\u00ee olan, ger\u00e7ek f\u0131trat\u0131 ve hakk\u0131<\/em><\/strong> <\/em>temsil eden ruh, kalb, akl-\u0131 selim ve vicdan; kar\u015f\u0131-z\u0131t ak\u0131ma, yani nefis, heva, heves ve behim\u00ee unsurlara galebe \u00e7alarsa, onlar\u0131n menf\u00ee ve m\u00fclevves renklerini ve yap\u0131lar\u0131n\u0131 ta\u011fyir ederek, hakk\u0131n <\/em><\/strong>nuru ve boyas\u0131 ile ayd\u0131nlatacak, b\u00f6ylece, mensubu bulunduklar\u0131 beden (insan) canl\u0131 <\/em><\/strong>bir hak, yani \u0130slam <\/em><\/strong>haline gelecek ve iman\u0131n rengine b\u00fcr\u00fcnecektir.. Ki; bu insan m\u00fc’min <\/em><\/strong>ve m\u00fcsl\u00fcman <\/em><\/strong>diye tesmiye edilmektedir. Aksi olursa, yani (el’iyazu billah) nefis, heva ve heves\u00e2t gibi \u015feytan\u00ee-bat\u0131l duygular, temay\u00fcller ve cihazlar hakim olursa, bunlar\u0131n kap-kara rengi ile di\u011fer temiz unsur ve ecz\u00e2lar da kararacak, bu kararman\u0131n rengi, t\u00fcm bedene (insana) yans\u0131yarak o insan\u0131, canl\u0131 bir bat\u0131l, yani \u015firk-k\u00fcf\u00fcr veya nifak tims\u00e2li haline getirecektir. Ki; b\u00f6yle bir insan da, k\u00e2fir, m\u00fc\u015frik <\/em><\/strong>veya m\u00fcnaf\u0131k <\/em><\/strong>diye adland\u0131r\u0131lmaktad\u0131r.<\/p>\n

\u0130blis’in \u015feytanla\u015f\u0131p da, insano\u011fluna musallat olmas\u0131ndan \u00f6nce, insan\u0131n <\/em><\/strong>i\u00e7 b\u00fcnyesinde n\u00f6tr <\/em><\/strong>(pasif) halde ve bil-kuvve<\/em><\/strong> <\/em>bulunan, bu durumuyla bir k\u0131s\u0131m be\u015fer\u00ee fonksiyonlara vesile olan nefis,<\/em><\/strong> <\/em>\u015feytan’\u0131n d\u0131\u015far\u0131dan d\u00fcrt\u00fcleri, cazibed\u00e2r ve aldat\u0131c\u0131 \u00e7a\u011fr\u0131lar\u0131 ile canlanmaya, heva-heves<\/em><\/strong> <\/em>ve \u015fehvet<\/em><\/strong> <\/em>gibi.. t\u00fcm menf\u00ee eczas\u0131yla toparlanmaya, \u015feytan\u00ee bir varl\u0131k kazanmaya ba\u015flam\u0131\u015f; ruh-kalb ve akl-\u0131 selimin <\/em>za’f\u0131yeti durumlar\u0131nda da hem onlara, hem de b\u00fct\u00fcn bedene h\u00fck\u00fcmran olmu\u015ftur…<\/p>\n

Nefsin, heva ve heves\u00e2t\u0131n kesafeti ve katmerle\u015fmesi, beden ecz\u00e2s\u0131 ve unsurlar\u0131 \u00fczerinde egemenli\u011finin etkisi ve \u015fumul\u00fc nisbetinde bir kimlik ve \u015fahsiyet kazand\u0131\u011f\u0131, menf\u00ee ve bat\u0131l atmosfere \u011farkolma oran\u0131nda bir pozisyon ta\u015f\u0131d\u0131\u011f\u0131-ta\u015f\u0131yaca\u011f\u0131 s\u00f6z konusu olmaktad\u0131r… Ki; ya fas\u0131k, <\/em><\/strong>ya k\u00e2fir<\/em><\/strong> <\/em>veya m\u00fcnaf\u0131k..<\/em><\/strong> <\/em>olarak, toplum i\u00e7inde arz-\u0131 endam etmektedir…<\/p>\n

“(\u0130blis) dedi ki: ‘Ey Rabbim! Andolsun ki, beni azd\u0131rmana kar\u015f\u0131l\u0131k, ben de yery\u00fcz\u00fcnde onlara <\/strong>(g\u00fcnahlar\u0131) s\u00fcsleyece\u011fim ve onlar\u0131n hepsini mutlaka azd\u0131raca\u011f\u0131m!’…” <\/strong>[Hicr(15): 39]; “(Ve yine) dedi: ‘\u00d6yleyse beni azd\u0131rmana kar\u015f\u0131l\u0131k, and i\u00e7erim ki, ben de onlar\u0131 <\/strong>(insanlar\u0131) sapt\u0131rmak i\u00e7in, <\/strong>senin do\u011fru yolunun \u00fcst\u00fcnde tuzak kuraca\u011f\u0131m. Sonra da elbette onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m ve sen onlar\u0131n \u00e7oklar\u0131n\u0131 \u015f\u00fckredenlerden bulamayacaks\u0131n!… <\/strong>(Allah-u Teala ise \u015f\u00f6yle buyurdu): Haydi sen, yerilmi\u015f ve kovulmu\u015f olarak \u00e7\u0131k oradan! <\/strong>Andolsun ki, onlardan kim sana uyarsa, sizin hepinizi cehenneme dolduraca\u011f\u0131m!… <\/strong>[A’raf(7): 16-18]; Ayet-i kerimeleri, \u0130blis’in tarih\u00ee, <\/em>\u015feytan\u00ee misyonunu oynamaya ba\u015flamas\u0131n\u0131 bildirmekte; \u015fu ayetler de, \u015feytan\u0131n ilk ba\u015far\u0131s\u0131n\u0131 nakl-etmektedir:<\/p>\n

“Sonunda \u015feytan, onun <\/strong>(i\u00e7ine) vesvese verip, ‘Ey \u00c2dem! <\/strong>Sana ebed\u00eelik a\u011fac\u0131n\u0131 ve eskimeyen bir saltanat\u0131 g\u00f6stereyim mi?’ dedi. Bunun \u00fczerine ondan yediler. B\u00f6ylece kendilerine k\u00f6t\u00fc yerleri g\u00f6r\u00fcnd\u00fc. \u00dcstlerini cennet yapra\u011f\u0131 ile \u00f6rtmeye \u00e7al\u0131\u015ft\u0131lar. <\/strong>(Bu suretle) \u00c2dem, Rabbine asi olup \u015fa\u015f\u0131rd\u0131!…” <\/strong>[Taha(20): 120-121] ;<\/p>\n

Hazret-i \u00c2dem’in (as) anl\u0131k bir nisyan\u0131 <\/em>ile kendini \u015feytan\u0131n fitnesine kapt\u0131rmas\u0131, bundan dolay\u0131 da, cennet \u00e2leminden d\u00fcnya arz\u0131na (\u0130blis ile birlikte) ini\u015fi, yeni bir d\u00f6nemin ba\u015flamas\u0131n\u0131 do\u011furmu\u015f; Allah-u Teala’n\u0131n ba\u011f\u0131\u015flay\u0131p se\u00e7ti\u011fi \u00c2dem’in (as) neslinin bir k\u0131sm\u0131n\u0131n, as\u0131l f\u0131tratlar\u0131ndan (rah-\u0131 haktan) kopmas\u0131n\u0131 ve \u0130blis’in \u00f6nderli\u011findeki bat\u0131l <\/em><\/strong>cephenin (Hizbu\u015f\u015feytan\u0131n) olu\u015fmas\u0131n\u0131 inta\u00e7 etmi\u015ftir…<\/p>\n

Asl\u00ee madeni ve temel yap\u0131s\u0131 \u00e7\u00fcr\u00fck ve m\u00fclevves olan, bundan dolay\u0131 da \u015feytan\u00ee \u00e7a\u011fr\u0131lara ko\u015fu\u015fan nefisleri idl\u00e2l edebilme g\u00fcc\u00fc ve imk\u00e2n\u0131 verilmi\u015f bulunan \u0130blis’in, sa\u011flam<\/em><\/strong> <\/em>ve halis <\/em><\/strong>olanlara m\u00fcessir olamayaca\u011f\u0131 \u015fu ayetlerde a\u00e7\u0131k\u00e7a beyan edilmektedir.<\/p>\n

“(\u0130blis dedi): Ancak onlardan ‘halis olan’ kullar\u0131n <\/strong>m\u00fcstesna!… <\/strong>(Allah-u Teala ise ) buyurdu ki: \u0130\u015fte benim g\u00f6zetmem gereken ‘s\u0131rat-\u0131 m\u00fcstakim’ budur! \u015e\u00fcphesiz <\/strong>(onlar, benim) kullar\u0131md\u0131r. Onlar\u0131n aleyhine sana verilmi\u015f bir <\/strong>h\u00fck\u00fcmranl\u0131k yoktur! Ancak, azg\u0131nlardan sana tabi olanlar m\u00fcstesna! Muhakkak cehennem, onlar\u0131n hepsine va’dolunan yerdir!” <\/strong>[Hicr(l 5): 40-43];…<\/p>\n

B\u00f6ylece; Allah-u Teala (cc), h\u00e2lis ve erv\u00e2h-\u0131 tayyibe sahibi olan kullar\u0131n\u0131 \u0130l\u00e2h\u00ee himayesi alt\u0131na almay\u0131 ve t\u00fcm \u015feytan\u00ee etki ve egemenlikler kar\u015f\u0131s\u0131nda zinde bir g\u00fc\u00e7 olarak korumay\u0131 taahh\u00fcd etmi\u015f bulunmakta, hakk<\/em><\/strong>\u0131n <\/em><\/strong>m\u00fcdaafas\u0131 ve hakim k\u0131l\u0131nmas\u0131, bat\u0131l<\/em><\/strong>\u0131n ise t\u00fcm boyutlar\u0131yla y\u0131k\u0131lmas\u0131 misyonunu der\u00fbhte edecek olan Hizbullah’<\/em><\/strong>\u0131n olu\u015fmas\u0131n\u0131 sa\u011flam\u0131\u015f olmaktad\u0131r…<\/p>\n

\u0130blis’in ve onun cinn\u00ee ve ins\u00ee yard\u0131mc\u0131lar\u0131n\u0131n yo\u011fun \u00e7al\u0131\u015fmalar\u0131 ile tu\u011fyana gelen nefisler, de\u011fi\u015fik boyut ve mertebede \u015firkin ve k\u00fcfr\u00fcn sembol\u00fc haline gelmi\u015f, bu tiplerden olu\u015fan toplumlar, \u015feytan\u00ee ve ta\u011fut\u00ee d\u00fczenlerin alt yap\u0131s\u0131n\u0131 ve temelini v\u00fcc\u00fbda getirmi\u015ftir…<\/p>\n

Her t\u00fcrl\u00fc hab\u00e2seti, \u015firki ve k\u00fcfr\u00fc emredici bir \u00f6zelli\u011fe haiz olan ve canl\u0131 <\/em><\/strong>ve somut <\/em><\/strong>bir insan olarak menfi rol\u00fcn\u00fc oynayan nefis<\/em><\/strong>, <\/em>di\u011fer bir ta’rif ile m\u00fc\u015fahhasla\u015fm\u0131\u015f nefis <\/em><\/strong>olan as\u00ee insan, yeri geldik\u00e7e kendisi i\u00e7in putlar <\/em><\/strong>ittih\u00e2z edinilmesini; yeri geldik\u00e7e de put <\/em><\/strong>im\u00e2l ve in\u015f\u00e2 edici olmas\u0131n\u0131; yeri geldik\u00e7e de, kendisinin Rab <\/em><\/strong>olarak kabul ve ilan edilmesini talep ve tervic edecek kadar bir k\u00fcf\u00fcr-\u015firk ve tu\u011fyan sembol\u00fc haline gelmi\u015ftir… Ki, konuyla al\u00e2kal\u0131 \u015fu ayet-i kerimeler, ibret levhas\u0131 olarak g\u00f6r\u00fcnmektedir:<\/p>\n

“\u0130srail o\u011fullar\u0131n\u0131 denizden ge\u00e7irdik <\/strong>(Fir’avn’dan kurtard\u0131k), orada kendilerine mahsus bir tak\u0131m putlara tapan <\/strong>bir kavme rastlad\u0131lar. Bunun \u00fczerine; ‘Ey M\u00fbsa! Onlara ait ilahlar <\/strong>(putlar) gibi bizim i\u00e7in de bir put <\/strong>(ilah) yap!’ dediler. <\/strong>M\u00fbsa; ‘ger\u00e7ekten siz, cahil bir kavimsiniz!’ dedi… \u015e\u00fcphesiz bunlar\u0131n i\u00e7inde bulunduklar\u0131 <\/strong>(bat\u0131l dinleri, art\u0131k) y\u0131k\u0131lm\u0131\u015ft\u0131r <\/strong>ve yapmakta olduklar\u0131 da <\/strong>(ba\u015ftan ba\u015fa) bat\u0131ld\u0131r. <\/strong>(Ve yine M\u00fbsa): ‘Allah sizi <\/strong>(\u0130slam ile) \u00e2lemlere \u00fcst\u00fcn k\u0131lm\u0131\u015fken. Ben, size Allah’tan ba\u015fka bir ilah m\u0131 (<\/strong>put <\/strong>mu?) arayay\u0131m! <\/strong>(Hayret!..)’ dedi.” <\/strong>[A’raf (7): 138-140]<\/p>\n

Firavn’un o ems\u00e2lsiz zulm\u00fcnden kurtulan ve g\u00fcya iyi bir m\u00fcsl\u00fcman olarak kendilerini g\u00f6ren bir toplumun; \u015feytan\u00ee nefislerinin, heva ve heveslerinin zebunu olunca, ne derece bir tu\u011fyan ve maskaral\u0131k i\u00e7ine girebilece\u011finin Kur’an\u00ee belgesi olan bu olay, ibret-\u00e2miz bir tabloyu sergilemektedir…<\/p>\n

“Bu adam <\/strong>(Samir\u00ee), onlar i\u00e7in, b\u00f6\u011f\u00fcrme kabiliyeti olan <\/strong>bir buza\u011f\u0131 <\/strong>(heykeli) icad etti. Bunun \u00fczerine; ‘i\u015fte bu, sizin de, <\/strong>M\u00fbsa’n\u0131n da ilah\u0131d\u0131r. Fakat onu unuttu!’ dediler…’1<\/sup> <\/strong>[T\u00e2-h\u00e2(20): 88]; “(M\u00fbsa): ‘Senin yapt\u0131\u011f\u0131n bu i\u015f nedir? Ey Samir\u00ee!..’ dedi. <\/strong>(Samir\u00ee): ‘Ben onlar\u0131n g\u00f6rmediklerini g\u00f6rd\u00fcm. Zira, o el\u00e7inin <\/strong>izinden bir avu\u00e7 <\/strong>(toprak) al\u0131p onu <\/strong>(erimi\u015f m\u00fccevher\u00e2t\u0131n i\u00e7ine) att\u0131m. Bunu b\u00f6yle, bana ‘nefsim’ ho\u015f g\u00f6sterdi!’ dedi.” <\/strong>[T\u00e2h\u00e2 (20): 95-96] ayeti de, nefsin<\/em><\/strong> <\/em>misyonunu ve menf\u00ee karakterini g\u00f6stermektedir. \u015eu ayet ile de, kendi toplumunun -ha\u015fa- rabbi <\/em><\/strong>oldu\u011funu, Firavn\u00ee<\/em><\/strong> <\/em>bir nefis<\/em><\/strong> <\/em>olarak ilan edebilmektedir:<\/p>\n

“(Fir’avn); derhal adamlar\u0131n\u0131 toplad\u0131 ve onlara ba\u011f\u0131rd\u0131: <\/strong>‘Ben sizin en y\u00fcce rabbiniz de\u011fil miyim?’…Allah da onu, herkese ibret olarak d\u00fcnya ve ahiret azab\u0131 ile cezaland\u0131rd\u0131!…” <\/strong>[Naziat(79): 23-25]; \u0130\u015fte; \u0130l\u00e2h\u00ee vahyin terbiye ve kontrol\u00fcnden \u00e7\u0131km\u0131\u015f olan \u015feytan\u00ee bir nefsin, varaca\u011f\u0131 h\u00e2zin ve feci netice!…<\/p>\n

\u015eeytan\u00ee bir yap\u0131ya ve \u00f6zelli\u011fe sahip bulunan nefs<\/em><\/strong>in, <\/em>pek \u00e7ok menf\u00ee ve mezm\u00fbm v\u00e2s\u0131f ve fonksiyonlar\u0131ndan biri olan kibir <\/em><\/strong>ve gurur; <\/em><\/strong>\u0130blis’i ulv\u00ee \u00e2lemlerin y\u00fcksek mertebelerinden esfel’is-safilin’in en alt derekesine indirmi\u015f, anl\u0131k-basit bir nisyan<\/em><\/strong> <\/em>ve gaflet <\/em><\/strong>de, Hazret-i \u00c2dem’in, n\u00fbran\u00ee cennet \u00e2lemlerinden \u015fu s\u00fcfl\u00ee ve kesif d\u00fcnyaya inmesine sebep olmu\u015ftur…<\/p>\n

“\u015eu, ‘hevas\u0131’n\u0131 kendisine ilah edinen ve Allah’\u0131n bir ilme g\u00f6re sapt\u0131rd\u0131\u011f\u0131, kula\u011f\u0131n\u0131 ve kalbini m\u00fch\u00fcrledi\u011fi, g\u00f6z\u00fcn\u00fcn \u00fcst\u00fcne de perde \u00e7ekti\u011fi kimseyi g\u00f6rd\u00fcn m\u00fc?… \u015eimdi onu, Allah’tan ba\u015fka kim hidayete kavu\u015fturabilir? H\u00e2l\u00e2 tezekk\u00fcr etmeyecek <\/strong>misiniz?…” <\/strong>[Casiye(45): 23]<\/p>\n

“(O heva ve hevesine uyanlar): ‘Hayat, ancak bizim bu <\/strong>d\u00fcnya hayat\u0131m\u0131zd\u0131r; <\/strong>(kimimiz) \u00f6l\u00fcr\u00fcz ve <\/strong>(kimimiz de) ya\u015far\u0131z, bizi ancak ‘dehr’ <\/strong>(zaman) helak eder!’ dediler!.. Halbuki, bu <\/strong>hususta onlar\u0131n hi\u00e7bir bilgileri de yoktur. Onlar, sadece <\/strong>(nefsan\u00ee) zanna sahip bulunuyorlar!” <\/strong>(Casiye: 23);…<\/p>\n

Ayet-i kerimeleri, nefsin azg\u0131nla\u015fmas\u0131 sonucu bir k\u0131s\u0131m insanlar\u0131n, hev\u00e2 ve hevesini ilah <\/em><\/strong>edindi\u011fini, baz\u0131 zan ve kuruntular\u0131n\u0131n da kendisine ahireti unutturdu\u011funu, her y\u00f6n\u00fcyle materyalist duruma getirdi\u011fini g\u00f6zler \u00f6n\u00fcne sermektedir…<\/p>\n

Nefsin hev\u00e2 ve heves\u00e2t\u0131n\u0131 ve t\u00fcm \u015fehev\u00ee arzu ve isteklerini kendisine s\u00fcsleyen<\/em><\/strong> <\/em>ve g\u00fczel g\u00f6steren, b\u00f6ylece insan\u0131n daha da sapmas\u0131na ve bu sap\u0131kl\u0131\u011f\u0131n\u0131n gittik\u00e7e artmas\u0131na ve \u00e7e\u015fitlilik kazanmas\u0131na sebep olan \u0130blis’in ve onun cinn\u00ee-ins\u00ee av\u00e2neleri olan t\u00fcm \u015feytanlar\u0131n i\u011fva ve i\u011ffal\u00e2t\u0131na kar\u015f\u0131, Y\u00fcce Rabbimizin \u015fu uyar\u0131c\u0131 ve hid\u00e2yeti g\u00f6sterici ikazlar\u0131, \u0130l\u00e2h\u00ee n\u00fbr h\u00fbzmeleri olarak \u00fczerimizde par\u0131ldamaktad\u0131r:<\/p>\n

“Ey<\/strong> Adem o\u011fullar\u0131! \u015eeytan, anne ve baban\u0131z\u0131 <\/strong>(\u00c2dem ile Havva’y\u0131), \u00e7irkin yerlerini kendilerine g\u00f6stermek i\u00e7in elbiselerini <\/strong>(takvalar\u0131n\u0131) soyarak cennetten \u00e7\u0131kard\u0131\u011f\u0131 gibi, sizi <\/strong>de<\/strong> \u015fa\u015f\u0131rt\u0131p bir bel\u00e2ya d\u00fc\u015f\u00fcrmesin! \u00c7\u00fcnk\u00fc o ve kafilesi, sizin onlar\u0131 <\/strong>g\u00f6remeyece\u011finiz yerden sizi g\u00f6r\u00fcrler. \u015e\u00fcphesiz biz \u015feytanlar\u0131, iman etmeyenlerin ‘evliyas\u0131’ <\/strong>(dostlar\u0131-h\u00e2mileri ve yard\u0131mc\u0131lar\u0131) k\u0131ld\u0131k!” <\/strong>[A’raf(7): 27]<\/p>\n

“\u0130man edenler Allah yolunda sava\u015f\u0131rlar, k\u00e2firler ise, ‘Ta\u011fut’ yolunda sava\u015f\u0131rlar! <\/strong>(O halde, ey iman edenler) \u015feytan\u0131n dostlar\u0131yla sava\u015f\u0131n! \u015e\u00fcphesiz, \u015feytan\u0131n hilesi <\/strong>(d\u00fczeni ve tuza\u011f\u0131) \u00e7ok zay\u0131ft\u0131r!” <\/strong>[Nisa(4): 76]<\/p>\n

“\u015eeytan, onlar\u0131 <\/strong>(b\u00fct\u00fcn h\u00fccreleriyle beraber, ba\u015ftan ba\u015fa) kaplam\u0131\u015f, Allah’\u0131 zikretmeyi de kendilerine unutturmu\u015ftur. Ki onlar, ‘Hizb\u00fc\u015f\u015feytan’d\u0131r. Dikkat edin <\/strong>(ve kesin bilin) ki; <\/strong>‘Hizb\u00fc\u015f\u015feytan’ olanlar, h\u00fcsrana u\u011frayanlard\u0131r!” <\/strong>[M\u00fccadele(58): 19];…<\/p>\n

“Peygamberlerin bile baz\u0131 arzu ve temennilerine <\/strong>(menf\u00ee \u015feyler) ilka etti\u011fini.. Allah’\u0131n onu iptal ederek, peygamberini korudu\u011funu;.. Bu t\u00fcr \u015feytan\u00ee ilkalar\u0131 da, sadece ‘imtihan’ i\u00e7in esnek b\u0131rakt\u0131\u011f\u0131n\u0131, ancak kalbleri marazl\u0131 ve kat\u0131 olanlar\u0131n <\/strong>etkilenece\u011fini…” <\/strong>[Hacc(22): 52, 53] ta’lim ve tebyin eden Y\u00fcce Rabbimiz (cc); \u015feytana hev\u00e2 ve heves\u00e2t gibi nefs\u00e2n\u00ee tezah\u00fcrlere kar\u015f\u0131, daima uyan\u0131k bulunmam\u0131z\u0131 bildirmektedir. \u00d6rne\u011fin:<\/p>\n

“\u015eeytan size fakirlik va’d eder <\/strong>(sizi fakirlikle korkutur), ve size ‘fah\u015fa’y\u0131 emreder. Allah ise, size kat\u0131ndan bir ma\u011ffiret <\/strong>ve l\u00fctuf va’deder. \u015e\u00fcphesiz ki Allah, Vasi’un Alim’dir!” <\/strong>(Bakara: 268)<\/p>\n

“Ey iman edenler! \u015eeytan\u0131n ad\u0131mlar\u0131n\u0131 <\/strong>(izlerini) ta’kip <\/strong>etmeyin! Kim \u015feytan\u0131n izlerine tabi olursa, \u015funu bilsin ki o, <\/strong>(her zaman) ‘fah\u015fa’y\u0131 ve ‘m\u00fcnker’i <\/strong>(her t\u00fcrl\u00fc fuh\u015fu ve k\u00f6t\u00fcl\u00fckleri) emreder. E\u011fer \u00fczerinizde Allah’\u0131n fazl\u0131 ve rahmeti olmasayd\u0131, i\u00e7inizden hi\u00e7bir kimse temize \u00e7\u0131kamazd\u0131!.. Fakat Allah, diledi\u011fini tezkiye eder <\/strong>(temizler). Muhakkak ki Allah, Semi’un<\/strong> Alim’dir!” <\/strong>[N\u00fbr(24): 21]<\/p>\n

\u0130nsanlar aras\u0131ndan gayr-i ilm\u00ee <\/strong>olarak, Allah hakk\u0131nda (cahilce) tart\u0131\u015fanlar ve (cinn\u00ee-ins\u00ee) her m\u00fctemerrid \u015feytana tabi olanlar vard\u0131r!.. O’nun (\u015feytan\u0131n) aleyhine \u015f\u00f6yle yaz\u0131lm\u0131\u015ft\u0131r: “Kim onu <\/strong>(\u015feytan\u0131) ‘veli’ edinirse, muhakkak ki bu <\/strong>(\u015feytan), onu <\/strong>sapt\u0131racak ve alevli ate\u015fin azab\u0131na s\u00fcr\u00fckleyecektir.” <\/strong>[Hacc(22): 3-4];<\/p>\n

“Ey iman edenler! \u015earap, kumar, (<\/strong>\u015fu) dikili ta\u015flar <\/strong>(putlar-heykeller), fal ve \u015fans oklar\u0131 <\/strong>(gibi cahil\u00ee ve uyutucu i\u015fler-oyunlar), birer ‘\u015feytan i\u015fi’ pisliktir. Bunlardan uzak durun ki, kurtulu\u015fa eresiniz! \u015eeytan, i\u00e7kide ve kumarda, ancak aran\u0131za <\/strong>d\u00fc\u015fmanl\u0131k ve kin sokmak; ve sizi Allah’\u0131 anmaktan ve namazdan al\u0131koymak ister. Art\u0131k, <\/strong>(bunlardan ve \u015feytana uymaktan) vazge\u00e7tiniz de\u011fil mi?…” <\/strong>(Maide: 90-91);…<\/p>\n

“Ey insano\u011flu! Size; ‘\u015feytan’a ibadet etmeyin, \u015f\u00fcphesiz ki o, sizin apa\u00e7\u0131k bir d\u00fc\u015fman\u0131n\u0131zd\u0131r!.’ diye, \u00f6\u011f\u00fct vermedim mi?… Ve ‘ancak bana ibadet edin!..’ ‘s\u0131rat-\u0131 m\u00fcstakim’ i\u015fte budur!. <\/strong>(demedim mi?) B\u00f6yleyken de \u015feytan, sizden pek \u00e7ok <\/strong>kimseleri (<\/strong>ve <\/strong>topluluklar\u0131)<\/strong> dalalete d\u00fc\u015f\u00fcrd\u00fc <\/strong>(de sap\u0131tt\u0131)!<\/strong> Siz bunu <\/strong>d\u00fc\u015f\u00fcnecek, do\u011fru anlayacak akla sahip de\u011fil misiniz?… ” <\/strong>[Yasin(36): 60-62];…<\/p>\n

“De ki: Allah’tan ba\u015fka sizin \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131z \u015feylere ‘ibadet’ <\/strong>(kulluk ve <\/strong>itaat) etmekten nehyedildim. Ben, sizin <\/strong>(nefs\u00ee) hevalar\u0131n\u0131za asla uymam! Yoksa, ben de <\/strong>(sizin gibi) sap\u0131tm\u0131\u015f olurum da, ‘hidayete’ ermi\u015flerden olamam! <\/strong>(Yine) De ki: \u015e\u00fcphesiz ben Rabbimden gelen apa\u00e7\u0131k bir delil \u00fczereyim. <\/strong>Halbuki siz onu yalanlad\u0131n\u0131z! Hem, acele gelmesini istedi\u011finiz \u015fey <\/strong>(azap), benim yan\u0131mda <\/strong>(ve elimde) de\u011fildir. Kesinkes h\u00fck\u00fcm, Allah’tan ba\u015fkas\u0131n\u0131n de\u011fildir. \u00c7\u00fcnk\u00fc O, hakk\u0131 anlat\u0131r. Ve O, ‘fasl’ edenlerin <\/strong>(hakk\u0131 bat\u0131ldan ay\u0131ranlar\u0131n) en hay\u0131rl\u0131s\u0131d\u0131r.” <\/strong>[En’am(6): 56-57];…<\/p>\n

“Elbette nefsimi tebrie edemem! \u00c7\u00fcnk\u00fc, ‘her nefis’ \u015fiddetle <\/strong>(her) k\u00f6t\u00fcl\u00fc\u011f\u00fc emredicidir; ancak, Rabbimin rahmeti <\/strong>(<\/strong>ile korudu\u011fu) olursa m\u00fcstesna! Zira Rabbim, \u00e7ok ba\u011f\u0131\u015flayan ve <\/strong>\u00e7ok merhamet edendir!” <\/strong>[Y\u00fbsuf (12): 53] \u0130laahir…<\/p>\n

\u015e\u00e2n\u0131 Y\u00fcce Rabbimiz, mezk\u00fcr ayetlerde ve Kelamullah<\/em><\/strong>‘<\/em>\u0131n <\/em>t\u00fcm tecellilerinde, bir abd-i meml\u00fck\u00fc olan insan\u0131, nefis, heva-hevesat, \u015feytan<\/em><\/strong> <\/em>ve \u015fehevat-\u0131 s\u00fcfliyye<\/em><\/strong> <\/em>ve d\u00fcnyeviyye<\/em><\/strong>nin <\/em>b\u00fct\u00fcn menf\u00ee-hasis ve rezil tez\u00e2h\u00fcrlerine ve etkilerine kar\u015f\u0131 uyarmakta, bunlara kar\u015f\u0131 k\u0131yam \u00fczere bulunma<\/em><\/strong>s\u0131n\u0131, <\/em>kalbini, akl\u0131n\u0131, kula\u011f\u0131n\u0131 ve g\u00f6z\u00fcn\u00fc uyan\u0131k bulundurmas\u0131n\u0131, g\u00fc\u00e7l\u00fc ir\u00e2deye sahip olmas\u0131n\u0131, mezk\u00fcr dahil\u00ee d\u00fc\u015fmanlar\u0131n her t\u00fcrl\u00fc hile-desise-vesvese ve i\u011ffalatlar\u0131na kap\u0131lmamas\u0131n\u0131, aktif bir \u015fekilde onlara mukavemette bulunmas\u0131n\u0131, gittik\u00e7e, bu cidd\u00ee k\u0131yam<\/em><\/strong>\u0131ndan sonra, cih\u00e2d a\u015famas\u0131na ge\u00e7mesini emretmekte ve sair pek \u00e7ok hayat\u00ee konularda, \u0130l\u00e2h\u00ee tavsiye ve nasihatlarda bulunmaktad\u0131r…<\/p>\n

K\u00fcll\u00ee ve umum\u00ee \u0130l\u00e2h\u00ee k\u0131yam<\/em><\/strong>\u0131n, enf\u00fcs\u00ee<\/em><\/strong> <\/em>(s\u00fcbjektif) ve menf\u00ee<\/em><\/strong> <\/em>(muhalif) cephesini ve boyutunu te\u015fkil eden bu \u00f6nemli k\u0131yam<\/em><\/strong>\u0131n <\/em>intac edece\u011fi f\u0131kr\u00ee-kalb\u00ee ve fiil\u00ee gayret-azim ve \u00e7aban\u0131n v\u00fcc\u00fbda getirdi\u011fi-getirece\u011fi cih\u00e2d, \u0130slam\u00ee literat\u00fcrde cihad-\u0131 ekber<\/em><\/strong> <\/em>diye m\u00fctalaa edilmi\u015f; y\u00fcce Resulullah (sav)’\u0131n bir sava\u015f sonras\u0131: “Biz <\/em><\/strong>k\u00fc\u00e7\u00fck cihaddan, b\u00fcy\u00fck cihada d\u00f6n\u00fcyoruz!…”<\/em><\/strong>[2]<\/a> <\/em>diye buyurdu\u011fu hadis-i \u015ferifin ve ayn\u0131 anlamdaki pek \u00e7ok nass\u0131n dikkat \u00e7ekti\u011fi, \u00f6nemli \u0130slam\u00ee bir kurum ve ruh\u00ee yap\u0131-\u00e7izgi durumuna gelmi\u015ftir…<\/p>\n

B-) Menf\u00ee ve Muhalif Cephe’ye Y\u00f6nelik K\u0131yam’\u0131n Afak\u00ee (D\u0131\u015fa D\u00f6n\u00fck, Objektif) Boyutu:<\/em><\/strong><\/p>\n

Daha \u00f6nceki b\u00f6l\u00fcmlerde de yer yer i\u015faret etti\u011fimiz vechiyle, Hazret-i \u00c2dem ile \u0130blis’in kar\u015f\u0131 kar\u015f\u0131ya (z\u0131t ak\u0131m olarak) gelmeleriyle ba\u015flayan, H\u00e2bil ile K\u00e2bil’de m\u00fc\u015fahhasla\u015fan ve fiil\u00ee durum arzeden ve g\u00fcn\u00fcm\u00fcze kadar s\u00fcr\u00fcp gelen, k\u0131yamete kadar da devam edecek olan hak<\/em><\/strong> <\/em>ve bat\u0131l<\/em><\/strong> <\/em>m\u00fcc\u00e2delesi gere\u011fi, her cephenin kendi yap\u0131s\u0131 ve misyonu do\u011frultusunda hakimiyet kurmaya \u00e7al\u0131\u015faca\u011f\u0131 tabi\u00eedir…<\/p>\n

Bat\u0131l <\/em><\/strong>cephenin ve onun \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc der\u00fbhte eden cinn\u00ee ve ins\u00ee \u015feytanlar\u0131n, f\u0131tr\u00e2t-\u0131 insan\u00eeyyeyi ifade eden, Y\u00fcce \u0130slam’dan, yani mutlak olan hak<\/em><\/strong>tan <\/em>ay\u0131rmak ve bat\u0131l cephenin zeb\u00fbnlar\u0131 durumuna getirmek i\u00e7in, ben-i \u00c2dem’e y\u00f6nelik y\u0131k\u0131c\u0131 ve \u015feytan\u00ee misyonlar ve faaliyetler if\u00e2 edecekleri, bunun i\u00e7in de gereken her t\u00fcrl\u00fc \u015feytan\u00ee yollara ve metodlara-y\u00f6ntemlere ba\u015fvuracaklar\u0131, kez\u00e2 yine tabi\u00eedir…<\/p>\n

Din-i Hakk\u0131 muhafaza etmek ve f\u0131trat\u0131n bozulmas\u0131n\u0131 \u00f6nlemek, b\u00e2t\u0131l\u0131n insanl\u0131k toplumuna hakimiyet kurmas\u0131na ge\u00e7it vermemek i\u00e7in de, ehl-i <\/em><\/strong>hakk<\/em><\/strong>\u0131n; kendi asl\u00ee misyonlar\u0131 ve \u0130l\u00e2h\u00ee m\u00fckellefiyetleri muktez\u00e2s\u0131 ve gere\u011fi olarak, baz\u0131 \u00e7al\u0131\u015fmalara tevess\u00fcl etmesi ve gayet m\u00fcteyakk\u0131z<\/em><\/strong> <\/em>ve hassas bulunmas\u0131;.. en m\u00fchim ve elzem bir iman\u00ee vecibe olaca\u011f\u0131 da iz\u00e2hdan v\u00e2restedir… \u0130\u015fte; hak <\/em><\/strong>ehlinin, d\u00fc\u015fman g\u00fc\u00e7lere kar\u015f\u0131 bu \u0130slam\u00ee teyakkuz, hassasiyet, zindelik ve faaliyet durumuna, \u0130slam\u00ee literat\u00fcrde k\u0131yam<\/em><\/strong> <\/em>denmektedir…<\/p>\n

Bu boyutuyla k\u0131yam<\/em><\/strong>; <\/em>d\u00fc\u015fman\u0131n ta’kip edece\u011fi y\u0131k\u0131c\u0131-\u015feytan\u00ee stratejisine, faaliyet alanlar\u0131na ve t\u00fcrlerine g\u00f6re bir seyir \u00e7izgisi ta’kip edecek, hakk\u0131n <\/em><\/strong>dimdik ayakta kalmas\u0131n\u0131 ve f\u0131tr\u00e2t-\u0131 insan\u00eeyyenin korunmas\u0131n\u0131 sa\u011flayacak bir \u00e7aba ve hareket<\/em><\/strong> <\/em>manz\u00fbmesi m\u00e2hiyetine b\u00fcr\u00fcnecektir. Bunun da ehil<\/em><\/strong> <\/em>ve adil<\/em><\/strong> <\/em>bir rehber<\/em><\/strong>in <\/em>\u00f6nderli\u011fiyle, plan\u0131-program\u0131 ve isabetli organizesi ile olabilece\u011fi, her akl-\u0131 selimin kabul edece\u011fi laz\u0131me<\/em>lerdendir… (“\u0130slam’da rehberli\u011fin \u00f6nemi” ile al\u00e2kal\u0131 olan bu \u00f6nemli mevzu, konumuzun d\u0131\u015f\u0131nda oldu\u011fundan, ondan sarf-\u0131 nazar ediyoruz.)…<\/p>\n

Bin\u00e2enaleyh; bu boyuttaki \u0130slam\u00ee K\u0131yam’<\/em><\/strong>\u0131 m\u00e2hiyetinin ve seyir \u00e7izgisinin, daha net ve a\u00e7\u0131k \u015fekilde anla\u015f\u0131labilmesi i\u00e7in, bat\u0131l<\/em><\/strong> <\/em>(d\u00fc\u015fman) cephenin \u015feytan\u00ee ve tahribk\u00e2r \u00e7al\u0131\u015fma-faaliyet ve hareket alanlar\u0131n\u0131 yaz\u0131m\u0131z\u0131n isti\u00e2b haddiyle m\u00fcten\u00e2sib olarak, k\u0131saca ele almam\u0131z ve genel hatlar\u0131yla da olsa, s\u00f6z konusu edinmemiz iktiz\u00e2 etmektedir…<\/p>\n

[1]<\/a> “(<\/strong>Andolsun..) ‘nefse’ ve ona bir d\u00fczen i\u00e7inde ‘bi\u00e7im’ verene! Sonra ona <\/strong>‘f\u00fccuru’nu ve ondan ‘sak\u0131nmay\u0131’ ilham edene! Onu ‘ar\u0131nd\u0131r\u0131p temizleyen’ (<\/strong>tezkiye-i nefs eden) ger\u00e7ekten felah bulmu\u015ftur. Ve onu <\/strong>(<\/strong>isyanla-g\u00fcnahla ve bozulmalarla) ‘\u00f6rt\u00fcp-saran’ da, elbette y\u0131k\u0131ma <\/strong>u\u011fram\u0131\u015ft\u0131r…”<\/strong> [\u015eems(91): 7-10] Ayet-i kerimeleri, insan\u0131n bu m\u00fctear\u0131z ve m\u00fcten\u00e2k\u0131z m\u00e2hiyetini gayet a\u00e7\u0131k ve beli\u011f \u015fekilde ifade etmektedir…<\/p>\n

[2]<\/a> B\u00fblu\u011f’ul-Meram (S. Yollar\u0131): 4\/88; Feyz’ul-Kadir (Cami’us-Sa\u011fir’in h\u00e2mi\u015fi): 2\/16; Kafi (S\u00eekat’ul-\u0130sl\u00e2m K\u00fbleyn\u00ee): K. Cihad, cilt 5, hadis no. 3; Ves\u00e2il-i \u015ei\u00e2: 6\/124; 11\/122; Beyhak\u00ee’den, \u0130hya-u Ul\u00fbm’id-Din:<\/em><\/strong> <\/em>2\/618; 3\/18, 150; K\u0131rk Hadis \u015eerhi (\u0130mam Humeyn\u00ee) Hadis no: 1; F\u00fbtuh’ul-\u011eayb (Abdulkadir Geyl\u00e2n\u00ee): 168 (67. Makale); Deylem\u00ee’den; Ram\u00fbz’el-Eh\u00e2dis: 131,481; \u0130thaf\u2019us-S\u00e2det’il-M\u00fcttakin (Murtaza ez-Zebid\u00ee): 4\/151;…<\/p>\n","protected":false},"excerpt":{"rendered":"

KIYAM’IN MENF\u00ce VE MUHAL\u0130F CEPHE BOYUTLARI: Bunun da, kendi aras\u0131nda iki boyutu oldu\u011funa daha \u00f6nce i\u015faret etmi\u015ftik: a-) Enf\u00fcs\u00ee (i\u00e7e d\u00f6n\u00fck-subjektif) muhalif-has\u0131m ve d\u00fc\u015fman boyutu. b-) Afak\u00ee (d\u0131\u015fa d\u00f6n\u00fck-objektif) menfi ve muhalif boyutu… K\u0131yam\u0131n bu iki temel menf\u00ee ve muhalif boyutunu da, yine iki ayr\u0131 ba\u015fl\u0131k alt\u0131nda tahlil ederek, konuya (g\u00fcc\u00fcm\u00fcz nispetinde) a\u00e7\u0131kl\u0131k getirmeye \u00e7al\u0131\u015faca\u011f\u0131z, …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[424,301,117,423],"class_list":["post-87","post","type-post","status-publish","format-standard","hentry","category-genel","tag-hilafet-i-kamile","tag-kelamullah","tag-kiyam","tag-menfi-ve-muhalif-cephe"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/87","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=87"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/87\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=87"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=87"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=87"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}