{"id":88,"date":"2009-12-20T04:40:40","date_gmt":"2009-12-20T02:40:40","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=88"},"modified":"2009-12-20T04:40:40","modified_gmt":"2009-12-20T02:40:40","slug":"kiyamin-musbet-ve-muvafik-boyutlari","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/kiyamin-musbet-ve-muvafik-boyutlari\/","title":{"rendered":"K\u0131yam’\u0131n M\u00fcsbet ve Muvaf\u0131k Boyutlar\u0131"},"content":{"rendered":"

KIYAM’IN M\u00dcSBET VE MUVAFIK BOYUTLARI<\/em><\/strong><\/p>\n

A-) Enf\u00fcs\u00ee Boyutu:<\/em><\/strong><\/p>\n

“Da\u011flar\u0131n, arz\u0131n ve g\u00f6klerin bile \u00fcstlenmekten ka\u00e7\u0131nd\u0131\u011f\u0131 \u0130l\u00e2h\u00ee emaneti \u00fcstlenen…” <\/strong>(Azhap: 72) insan, ahdetti\u011fi bu \u0130l\u00e2h\u00ee emaneti (\u0130slam\u00ee ve \u015fer’\u00ee m\u00fckellefiyeti) yerine getirme y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc alt\u0131na girmi\u015f bulunmakta; bu da, \u015fu ayet-i kerime ile hat\u0131rlat\u0131lmaktad\u0131r:<\/p>\n

“K\u0131yamet g\u00fcn\u00fcnde, ‘bizim bundan haberimiz yoktu!’ demeyesiniz diye Rabbin \u00c2demo\u011fullar\u0131’ndan, onlar\u0131n bellerinden z\u00fcrriyetlerini ald\u0131 ve onlar\u0131 kendilerine \u015fahit tuttu ve ‘ben sizin Rabbiniz de\u011fil miyim?!’ dedi. <\/strong>(<\/strong>onlar da): ‘Evet!.. <\/strong>(<\/strong>Rabbimiz oldu\u011funa) \u015fahit olduk!’ dediler!…” <\/strong>(A’raf:172)…<\/p>\n

\u015ean\u0131 y\u00fcce Rabbimize(cc) kar\u015f\u0131 mutlak ubudiyeti <\/em><\/strong>tazammun eden bu emanetin yerine getirilmesi, her m\u00fc’minin insanl\u0131k borcudur. Bu vas\u0131f ile muttas\u0131f bulunanlar\u0131 y\u00fcce Rabbimiz; “Onlar <\/strong>ki, emanetlerine ve ahidlerine riayet ederler!…” <\/strong>(M\u00fc’minun: 8; Me\u00e2ric: 32) beyan\u0131yla tebcil etmektedir…<\/p>\n

Bu \u0130l\u00e2h\u00ee m\u00fckellefiyet<\/em><\/strong> <\/em>ve emanete ri\u00e2yet edilmekle, yine \u0130l\u00e2h\u00ee bir emanet ve vedia olan insan\u0131n nefsi ve kendisi korunabilir!.. Ve; ebed\u00ee saadete nail olabilir!…<\/p>\n

“…Yak\u0131t\u0131 insan ve ta\u015f olan ate\u015ften sak\u0131n\u0131n!…” <\/strong>(Bakara: 24); “Allah yolunda infak edin, <\/strong>(bunu terk etmekle) kendi ellerinizle kendinizi tehlikeye atmay\u0131n! ‘\u0130hsan’da bulunun!… \u00c7\u00fcnk\u00fc Allah, ihsan edenleri sever! <\/strong>(Bakara: 195); “Ey<\/strong> iman <\/strong>edenler! Sab\u0131r ve namaz ile Allah’tan yard\u0131m isteyin! Muhakkak ki Allah sabredenlerle beraberdir!” <\/strong>(Bakara: 153);…<\/p>\n

“Hakk\u0131 bat\u0131lla kar\u0131\u015ft\u0131rmay\u0131n, bilerek hakk\u0131 gizlemeyin! Namaz\u0131 ikame edin, zekat\u0131 hakk\u0131yla verin, r\u00fck\u00fb edenlerle beraber r\u00fck\u00fb edin! (<\/strong>ve) sizler kitab\u0131 okuyup, ger\u00e7ekleri bildi\u011finiz halde, insanlara iyili\u011fi emrediyor, nefsinizi unutuyor musunuz?..” <\/strong>(Bakara: 42-44);<\/p>\n

“O halde siz beni ‘zikr’edin ki, ben de sizi zikredeyim! Ve bana \u015f\u00fckredin, sak\u0131n nank\u00f6rl\u00fck etmeyin!…” <\/strong>(Bakara: 152); “Allah’\u0131 unutup da, Allah’\u0131n da kendilerini, kendilerine unutturdu\u011fu kimseler gibi olmay\u0131n! Onlar, yoldan \u00e7\u0131kan kimselerdir!…” <\/strong>(Ha\u015fr: 19);<\/p>\n

“Allah, m\u00fc’minlerden mallar\u0131n\u0131 ve canlar\u0131n\u0131, onlara <\/strong>(verilecek) cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc onlar, Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6ld\u00fcr\u00fcl\u00fcrler…” <\/strong>(Tevbe: 111); “\u0130man edip de hicret edenler ve Allah yolunda mallar\u0131yla <\/strong>canlar\u0131yla cihad edenler, derece bak\u0131m\u0131ndan Allah kat\u0131nda daha \u00fcst\u00fcnd\u00fcrler, kurtulu\u015fa erenler de i\u015fte onlard\u0131r!” <\/strong>(Tevbe: 20): “Cihad eden, ancak kendi nefsi i\u00e7in cihad etmi\u015f olur, <\/strong>\u015f\u00fcphesiz Allah, \u00e2lemlerden m\u00fcsta\u011fnidir!…” <\/strong>(Ankeb\u00fbt: 6); \u0130laahir…<\/p>\n

Mezk\u00fcr ayet-i kerimelerin kuds\u00ee ve nuran\u00ee ikaz ve ir\u015f\u00e2d\u0131, konuyu daha fazla uzatmaya ihtiya\u00e7 b\u0131rakmayacak kadar bir yeterlili\u011fe, fazlas\u0131yla k\u00e2fidir. Ba\u015fka ayetlerin ve ilgili nice Eh\u00e2dis-i Nebev\u00eeyye’nin de kaydedilmesi m\u00fcmk\u00fcn olmakla birlikte, z\u00e2id olaca\u011f\u0131ndan, ondan sarf-\u0131 nazar edilmesinin daha uygun olaca\u011f\u0131 izahtan varestedir…<\/p>\n

B-) Afak\u00ee Boyutu (D\u0131\u015fa D\u00f6n\u00fck Boyutu)<\/em><\/strong><\/p>\n

Sosyal bir varl\u0131k olan ve kendisi gibi ba\u015fka insanlarla ya\u015famak ve di\u011fer t\u00fcm varl\u0131klarla da ili\u015fki i\u00e7erisinde bulunmak zorunda olan insan, hem-cinsleriyle ve sair varl\u0131klarla, \u0130l\u00e2h\u00ee s\u0131n\u0131rlar \u00e7er\u00e7evesinde mu\u00e2melede bulunmak ve muhatap olmak m\u00fckellef\u0131yetiyle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011funu idrak etmek zorunda ve durumundad\u0131r. Bu m\u00fckellefiyet, ezel\u00ee ahd-i mis\u00e2ka ve Allah ‘a kul <\/em><\/strong>olma <\/em><\/strong>esprisine dayanmakta, prati\u011fini Allah’a <\/em><\/strong>iman<\/em><\/strong>dan <\/em>ve O’na (cc) teslim <\/em><\/strong>olmak<\/em><\/strong>tan <\/em>kazan\u0131p almaktad\u0131r…<\/p>\n

Bu c\u00fcmleden olarak; kendi iyili\u011fini, hayr\u0131n\u0131 ve saadetini g\u00f6n\u00fclden isteyen ve ona ula\u015fmak i\u00e7in \u00e7al\u0131\u015fan her ak\u0131ll\u0131 (m\u00fc’min) insan, ayn\u0131 arzuyu ve \u00e7abay\u0131 di\u011fer insanlara, \u00f6zellikle de m\u00fcsl\u00fcmanlara y\u00f6neltme y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc ta\u015f\u0131maktad\u0131r. Temel insan\u00ee \u00f6zelliklerden olan bu tarz-\u0131 hareket, f\u0131trat dini olan \u0130slam’\u0131n, tabiat\u0131yla temel \u00f6\u011fretileri aras\u0131nda bulunmaktad\u0131r…<\/p>\n

“Ey<\/strong> insanlar! Sizi, bir erkekle bir di\u015fiden yaratt\u0131k, sonra sizi \u015fubelere ve kabilelere ay\u0131rd\u0131k ki, birbirinizi tan\u0131yas\u0131n\u0131z <\/strong>(<\/strong>ve tan\u0131\u015fas\u0131n\u0131z)!<\/strong> \u015e\u00fcphesiz, Allah kat\u0131nda en keremli <\/strong>(<\/strong>\u015ferefli)<\/strong> olan\u0131n\u0131z, en takval\u0131 olan\u0131n\u0131zd\u0131r! Muhakkak ki Allah, <\/strong>Alim’dir, Habir’dir!…” <\/strong>[Hucurat(49): 13]<\/p>\n

Kur’an-\u0131 Kerim’in \u0130l\u00e2h\u00ee ve lahut\u00ee sem\u00e2s\u0131nda yank\u0131lanan bu ayet-i kerime ile, t\u00fcm insanlar\u0131n tek anne <\/em><\/strong>ve baba<\/em><\/strong>dan <\/em>geldi\u011fi, ayr\u0131\u015fma-gayr\u0131\u015fma sonucu \u015fube<\/em><\/strong> <\/em>ve kabileler<\/em><\/strong>\u2019e <\/em>inkisam etti\u011fi, bunlar aras\u0131nda ise, takva<\/em><\/strong>n\u0131n <\/em>(Allah’a ger\u00e7ek imanla ba\u011flan\u0131p teslim olman\u0131n) imtiyaz<\/em><\/strong> <\/em>ve \u00fcst\u00fcnl\u00fck \u00f6l\u00e7\u00fcs\u00fc oldu\u011fu vurgulanmakta, ‘…insanlar\u0131n, kendi yarat\u0131l\u0131\u015f f\u0131tratlar\u0131 olan \u0130slam<\/strong>‘a (Rum: 30) y\u00f6nelmeleri i\u00e7in, (s\u00fcrekli olarak bir\u00e7ok ayetlerle de) ince ve derin d\u00fc\u015f\u00fcnmeye ve f\u0131khetmeye y\u00f6nlendirilmektedir…[1]<\/a>…<\/p>\n

\u0130nsan\u0131 insan edenin, di\u011fer varl\u0131klardan farkl\u0131 ve \u00fcst\u00fcn k\u0131lan\u0131n sadece ve sadece iman<\/em><\/strong> <\/em>ve onun laz\u0131mesi durumunda bulunan takva<\/em><\/strong> <\/em>ve amel-i s\u00e2lih<\/em><\/strong> <\/em>gibi… manev\u00ee \u00e2miller ve fakt\u00f6rler oldu\u011funu beyan eden Allah-u Teala (cc)[2]<\/a>, \u015fu \u0130l\u00e2h\u00ee ferman\u0131yla da m\u00fc’minlerin ger\u00e7ek karde\u015f olduklar\u0131n\u0131 vurgulamaktad\u0131r:<\/p>\n

“Ger\u00e7ekten, m\u00fc’minler karde\u015ftir. \u00d6yleyse, karde\u015flerinizin aras\u0131n\u0131 sulh edin ve Allah’tan ittika edinin ki, rahmet olunas\u0131n\u0131z!… <\/strong>(Hucurat: <\/strong>10); Karde\u015fler aras\u0131nda da, tabiat\u0131yla \u00e7ok boyutlu yard\u0131mla\u015fma<\/em><\/strong> <\/em>olacakt\u0131r. Aksi takdirde, karde\u015fli\u011fin teorik bir fantaziye olmaktan \u00f6te hi\u00e7bir anlam\u0131 olmaz! \u0130\u015fte;<\/p>\n

“…(<\/strong>Ey iman edenler!).. iyilik ve takva \u00fczerinde yard\u0131mla\u015f\u0131n! G\u00fcnah ve d\u00fc\u015fmanl\u0131k \u00fczerine yard\u0131mla\u015fmay\u0131n! Allah’tan sak\u0131n\u0131n, \u00e7\u00fcnk\u00fc Allah’\u0131n ikab\u0131 \u015fiddetlidir!” <\/strong>(Maide: 2) Ayet-i kerimesinin yan\u0131s\u0131ra y\u00fczlerce ayet ve hadis-i \u015ferifler, m\u00fcsl\u00fcmanlar\u0131n kendi aralar\u0131nda her t\u00fcrl\u00fc madd\u00ee ve manev\u00ee iyilik,<\/em><\/strong> <\/em>va’z-u nasihat, emr-i bil’ma’ruf ve nehy-i an’il-m\u00fcnker, birr-\u00fc takva, g\u00fczel s\u00f6z ve muamele, ana-babaya ve t\u00fcm akrabaya yard\u0131m, infak ve sadaka, d\u00fc\u015fmanlara kar\u015f\u0131 koruma ve himaye etme, hak ve adaleti yerine getirme; zul\u00fcmden yalan ve iftiradan ka\u00e7\u0131nma; ki\u015filerin mal can ve namus g\u00fcvenli\u011fini sa\u011flama; kom\u015fuluk ve insanl\u0131k haklar\u0131na sayg\u0131l\u0131 olma.. <\/em><\/strong>gibi insanl\u0131k hayat\u0131yla ilgili olan, her konuda yard\u0131mla\u015fma <\/em><\/strong>ve fedak\u00e2rl\u0131kta <\/em><\/strong>bulunmalar\u0131n\u0131 <\/em><\/strong>kesin \u00e7izgi, vurgu ve emirlerle dile getirmi\u015f, insanl\u0131\u011f\u0131n ancak bu yolla sa\u011flan\u0131p korunaca\u011f\u0131n\u0131 belirtmi\u015ftir…[3]<\/a><\/p>\n

Bu hususta \u015fu hadis-i \u015ferifleri -teberr\u00fcken- kaydetmekle iktifa ediyoruz:<\/p>\n

“M\u00fc’minleri, birbirine merhametli olmada, birbirini sevmede ve birbirine yard\u0131m etmede, bir tek v\u00fcc\u00fbd gibi g\u00f6r\u00fcrs\u00fcn! Onun bir uzvu hastalan\u0131nca, di\u011fer organlar\u0131 ‘uyan\u0131kl\u0131k’ i\u00e7inde s\u0131zlanarak ac\u0131s\u0131n\u0131 <\/em>(kald\u0131rmak i\u00e7in) \u00e7a\u011fr\u0131\u015f\u0131rlar!…<\/em>[4]<\/a>; “Birbirinize <\/em>bu\u011fz etmeyiniz ve haset etmeyiniz! Ve birbirinize s\u0131rt \u00e7evirmeyiniz, Ey Allah’\u0131n kullar\u0131 karde\u015f olunuz!… “<\/em>[5]<\/a>; “Sizden biriniz, kendi nefsi i\u00e7in <\/em>(arzu edip istedi\u011fi ve) sevdi\u011fi \u015feyi, din karde\u015fi i\u00e7in de <\/em>(sevip) istemedik\u00e7e, <\/em>(ger\u00e7ek anlamda) iman etmi\u015f olmaz!.<\/em>[6]<\/a><\/p>\n

\u0130\u015fte; bu boyuttaki k\u0131yam<\/em><\/strong>\u0131n <\/em>muhtevas\u0131, b\u00f6ylece v\u00fcz\u00fbha kavu\u015fmu\u015f olmakta; karde\u015flik hak ve hukukuna ri\u00e2yet hususunda, daima uyan\u0131k, zinde, ayakta, haz\u0131r <\/em><\/strong>ve hareket halinde bulunma<\/em><\/strong>n\u0131n <\/em><\/strong>ne kadar elzem ve zarur\u00ee oldu\u011fu (\u00f6zet olarak) anla\u015f\u0131lmaktad\u0131r…<\/p>\n

[1]<\/a> \u00d6rnek olarak, bak\u0131n\u0131z; Bakara: 44, 73-76, 219, 242, 266; Al-i \u0130mran: 65, 118, 191; En’am: 25, 32, 65, 50, 97, 151; A’raf(7): 169, 176; Tevbe(9): 87, 122, 127; Y\u00fbnus(lO): 16, 24; Ra’d(13): 3; Nahl(16): 44, 69; \u0130sra(17): 46; Kehf(18): 57; Enbiya(21): 10, 67; Hacc(22): 46; M\u00fc’min\u00fbn(23): 80; N\u00fbr(24): 61; R\u00fbm(30): 21, 24 ,28; Yasin(36): 62, 68; Feth(48): 15; Ha\u015fr(59): 13, 21; M\u00fcnaf\u0131kun(63): 3, 7.<\/p>\n

[2]<\/a> Bir k\u0131s\u0131m \u00f6rnekler i\u00e7in, bak\u0131n\u0131z; Bakara: 21, 25, 63, 103, 122, 148, 183, 194,-223, 272, 277-278; Al-i \u0130mran(3): 15-17, 114, 172, 179, 186, 198; M\u00e2ide(5); 2, 7-11, 35, 48, 88, 69, 93, 100, 112; En’am(6): 72, 153; A’raf(7): 35, 171; Enf\u00e2l(8): 1- 4, 27-29, Tevbe(9): 20-26, 59-60, 71-72, 88-89, 119; Nahl(16): 30, 128; Meryem(19): 76, 96; Kehf(18): 1-3, 30, 46, 107; T\u00e2- h\u00e2(20): 75, 112; Hacc(22): 14, 23, 50, 56; Ankeb\u00fbt(29): 7-9, 58-59; R\u00fbm(30): 15, 45, 31; \u015e\u00fbr\u00e2(42): 22-26; M\u00fc’min\u00fbn(23): 1-10, 23, 32, 56, 64, 87: \u015euara(26): 106-110, 124, 126-127, 161, 177, 227; Muhammed(47): 2, 5-7, 12, 14-15; C\u00e2siye(45): 21, 30; Z\u00fcmer(39): 10, 20, 22-23;…<\/p>\n

[3]<\/a> Bak\u0131n\u0131z; Bakara(2); 3, 177, 195, 215, 254, 261, 268, 270-274; Al-i \u0130mran(3): 92, 134; Nisa(4): 34, 39; Enfal(8): 3; Tevbe(9): 54, 131; \u0130brahim(14): 31; Nahl(16): 75; Hacc(22): 35; Furkan(25): 67; Kasas(28): 54; Secde(32): 16, 32; Sebe(34): 39; Fat\u0131r(35): 29; \u015e\u00fbra(42): 42; Hadid(57): 7, 10; M\u00fcn\u00e2f\u0131k\u00fbn(63): 10; Ha\u015fr(59): 7; Te\u011f\u00e2b\u00fcn(64): 16; Talak(65): 7;…<\/p>\n

[4]<\/a> Buhar\u00ee: K. Edeb\/27; Z. Buhar\u0131: 955; Tecrid-i Sarih: 12\/128; Yakla\u015f\u0131k; M\u00fcsned-i Ahmet: 4\/268, 270-271, 274, 276.<\/p>\n

[5]<\/a> Buhar\u00ee: K. Edeb\/57, 58, 62; Z. Buhar\u00ee:961; Tecrid: 12\/142; M\u00fcsned-i Ahmed: 1\/3, 5, 7; 2\/277, 288, 312, 360..; 3\/110, 165, 199..; Tirmiz\u00ee: K, Birr\/64; (terc): 3\/271.<\/p>\n

[6]<\/a> Buhar\u00ee: K. \u00eeman\/7; Z. Buhar\u00ee: 17; Tecrid-i Sarih: 1\/30; M\u00fcslim: K. \u0130man\/17; (terc): 1\/267; S\u00fcnen-i Nese\u00ee: K. \u0130man: 19; (terc): 8\/570.<\/p>\n","protected":false},"excerpt":{"rendered":"

KIYAM’IN M\u00dcSBET VE MUVAFIK BOYUTLARI A-) Enf\u00fcs\u00ee Boyutu: “Da\u011flar\u0131n, arz\u0131n ve g\u00f6klerin bile \u00fcstlenmekten ka\u00e7\u0131nd\u0131\u011f\u0131 \u0130l\u00e2h\u00ee emaneti \u00fcstlenen…” (Azhap: 72) insan, ahdetti\u011fi bu \u0130l\u00e2h\u00ee emaneti (\u0130slam\u00ee ve \u015fer’\u00ee m\u00fckellefiyeti) yerine getirme y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc alt\u0131na girmi\u015f bulunmakta; bu da, \u015fu ayet-i kerime ile hat\u0131rlat\u0131lmaktad\u0131r: “K\u0131yamet g\u00fcn\u00fcnde, ‘bizim bundan haberimiz yoktu!’ demeyesiniz diye Rabbin \u00c2demo\u011fullar\u0131’ndan, onlar\u0131n bellerinden z\u00fcrriyetlerini …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[427,117,426,425],"class_list":["post-88","post","type-post","status-publish","format-standard","hentry","category-genel","tag-afaki-boyut","tag-kiyam","tag-mukellefiyet","tag-ubudiyet"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/88","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=88"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/88\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=88"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=88"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=88"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}