Pislik Tabiri
\nBu r\u00fcya umumiyetle haram mal, zul\u00fcm, e\u015fk\u0131yal\u0131k, hastal\u0131k, istirahat, zillet, ihanet, s\u0131rr\u0131n if\u015fas\u0131, t\u00f6hmet, sadaka, menfaat, keder, bo\u015fanma, mahsul vb. ile yorumlanm\u0131\u015ft\u0131r.
\n\u0130bn-i \u015eirin demi\u015ftir ki: Pisli\u011fini bir kap i\u00e7ine veya elbisesine yapan, bir kad\u0131n y\u00fcz\u00fcnden s\u0131k\u0131nt\u0131 \u00e7eker. Odada olursa, ceza \u00f6der. Bir vadi yahut derede ise, devlet y\u00fcz\u00fcnden \u00fcz\u00fcl\u00fcr. Pisli\u011fini eline yapt\u0131\u011f\u0131n\u0131 ve kimsenin g\u00f6rmedi\u011fini hisseden, mal kayb\u0131na u\u011frar. B\u00fcy\u00fck abdest bozan; gamdan kurtulur, zekat\u0131n\u0131 verir. \u0130shal oldu\u011funu g\u00f6ren b\u00fct\u00fcn mal\u0131n\u0131 kaybeder. Halk\u0131n \u00f6n\u00fcnde abdest bozan; \u00e7irkin konu\u015fur. Pantolonuna pisleyen, kar\u0131s\u0131na zulmeder ve onu bo\u015far. Pisli\u011fi eliyle tutan, haram kazan\u0131r. G\u00f6mle\u011fini kirleten, itibar\u0131n\u0131 kaybeder.
\nEbu Said’\u00fcl Vaaz \u015f\u00f6yle diyor: R\u00fcyas\u0131nda insan pisli\u011fi biriktiren, toplayan, g\u00f6ren, zul\u00fcm yolu ile para kazan\u0131r. Bir rivayete g\u00f6re feraha \u00e7\u0131kar. Kendisinden pislik \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6ren, abdesthane vb. bir yerde abdest bozan, b\u00fct\u00fcn mal\u0131n\u0131 sarfeder. Elbisesi \u00fczerine pisleyen, k\u00f6t\u00fc bir i\u015f yapar. Pisli\u011finin \u00fczerini toprakla \u00f6rten, paras\u0131n\u0131 saklar. Kendi \u00fczerine pislik yapan, g\u00fcnah i\u015fler. Pisli\u011fini yata\u011f\u0131na yapan; ya hastalan\u0131r yahut kar\u0131s\u0131ndan ayr\u0131l\u0131r. \u0130nsan pisli\u011fi yiyen, muhtemelen haram yer.
\nBaz\u0131 tabirciler, “pislik yerine hayvan \u00e7\u0131kard\u0131\u011f\u0131n\u0131 g\u00f6renin, evlad\u0131 olur” demi\u015flerdir. Pislik \u00fczerine oturan\u0131n eline, miras yoluyla haram mal ge\u00e7er.
\nBundan i\u011frenirse, haramdan veya fena konu\u015fmaktan pi\u015fman olur.
\nDanyal (A.S.)a g\u00f6re insan pisli\u011fi, haram mald\u0131r. Eti yenen hayvan\u0131n pisli\u011fi, helal mald\u0131r.
\nCabir’\u00fcl Ma\u011fribi \u015f\u00f6yle diyor: Y\u00fcksek bir yerde pisli\u011fe bula\u015fmak, mala delalettir. \u0130krah olunacak al\u00e7ak bir yerde ise, devlet idarecilerinin zulm\u00fcne u\u011frar.
\nAbdulgani’en Nablusi diyor ki: \u0130shal olmak; b\u00fcy\u00fck servete i\u015farettir. Ekmekle beraber pislik yedi\u011fini g\u00f6ren, s\u00fcnnete ayk\u0131r\u0131 davran\u0131r. Halk\u0131n \u00f6n\u00fcnde abdest bozan, k\u00f6t\u00fc bir \u015fey yapar.
\n\u0130bn-i Kesir diyor ki: Pislik i\u00e7ine dald\u0131\u011f\u0131n\u0131 g\u00f6ren; kedere d\u00fc\u015fer, g\u00fcnah i\u015fler.
\nTan\u0131nm\u0131\u015f bir adam\u0131n kendine pislik att\u0131\u011f\u0131n\u0131 g\u00f6ren, onunla d\u00fc\u015fman olur, zul\u00fcm g\u00f6r\u00fcr. Bir \u00e7\u00f6pl\u00fck \u00fczerindeki pisli\u011fi kar\u0131\u015ft\u0131ran, halk\u0131n aras\u0131n\u0131 bozar. Sofra \u00fczerine pislik yapt\u0131\u011f\u0131n\u0131 g\u00f6ren, mal\u0131n\u0131 d\u00fcnya zevki i\u00e7in harcar. Pislik toplayan, toprakla u\u011fra\u015f\u0131yorsa, iyi mahsul al\u0131r. Fakirse, sadakadan para toplar. Sarraf ise, faiz yoluyla zengin olur. Bir da\u011fda yahut sahrada yapt\u0131\u011f\u0131 pisli\u011fi ku\u015flar\u0131n ald\u0131\u011f\u0131n\u0131 g\u00f6renin mal\u0131 \u00e7al\u0131n\u0131r. Pisli\u011finin \u00e7amur gibi oldu\u011funu g\u00f6ren, h\u00fckumetten korkar. \u00c7ukurdaki pisli\u011fin i\u00e7ine d\u00fc\u015fen, hastalan\u0131r. Fakat, ard\u0131ndan iyile\u015fir, lakin h\u0131rs\u0131zl\u0131kla itham edilir. Y\u0131lan bi\u00e7iminde pislik yapan, evlad\u0131ndan d\u00fc\u015fmanl\u0131k g\u00f6r\u00fcr.
\nBir rivayete g\u00f6re insan pisli\u011fi g\u00f6ren, toplayan, biriktiren yahut kendisine verilen, zengin olur ve zekat\u0131n\u0131 verir yahutta haram mal toplar.
\nMe\u00e7hul bir yerde abdest bozan, haram mal\u0131n\u0131 da\u011f\u0131t\u0131r. Bundan faydalananlar, kendisine m\u00fcte\u015fekkir olurlar.
\nBaz\u0131lar\u0131 necaset \u00e7\u0131karmay\u0131 g\u00fcnahtan kurtulmakla yorumluyor. Bundan ba\u015fka r\u00fcya sahibinin misafiri gider. Yolculu\u011fa \u00e7\u0131kar. Hacetten kurtulur. Bu r\u00fcya, emanetin reddine veya r\u00fcyay\u0131 g\u00f6renin s\u0131rr\u0131na da delalet eder. Pisli\u011fin kokusunu duymak, g\u00fc\u00e7l\u00fckle def’etmek, onunla elbiseyi kirletmek, b\u00fcy\u00fck bir s\u0131k\u0131nt\u0131ya, k\u00f6t\u00fc \u015f\u00f6hrete, para cezas\u0131na, esir i\u00e7in h\u00fcrriyete, hamile i\u00e7in me\u015fakkate, zorlu\u011fa i\u015farettir.
\nNecasete bulanmak, hastal\u0131\u011fa ve korkuya delalet eder diyenler, bu r\u00fcyan\u0131n \u00e7irkin fiillerde bulunanlar i\u00e7in hay\u0131rla tevil edilece\u011fini s\u00f6ylemi\u015flerdir.
\nBir mezbele \u00fczerindeki pislikleri de\u011fnekle da\u011f\u0131tan, kad\u0131 olup halk\u0131n mal\u0131n\u0131 kar\u0131\u015ft\u0131r\u0131r. Bir sofra \u00fczerine, testiye, ba\u015fka bir kaba, elbiseye veya beze abdestini bozan, mal\u0131n\u0131 leziz yiyecekler i\u00e7in harcar veya hizmet\u00e7i al\u0131r. Abdestini ka\u00e7\u0131rd\u0131\u011f\u0131n\u0131 ama kimsenin farketmedi\u011fini g\u00f6renin mal\u0131 eksilir. Lakin ailesi ve orta\u011f\u0131 bunu anlamaz. Abdesthaneye d\u00fc\u015fen, g\u00fcnah i\u015fler, a\u015fa\u011f\u0131lan\u0131r yahut fena konu\u015fur. Bir adam\u0131n pisli\u011fine bula\u015fan, muhtemelen onun dinine girer.
\nG\u00f6r\u00fcld\u00fc\u011f\u00fc gibi tabirciler necaset r\u00fcyas\u0131n\u0131 birbirlerinden olduk\u00e7a farkl\u0131 yorumlam\u0131\u015flard\u0131r.
\nYukar\u0131dakilere ilaveten Kirmani demi\u015ftir ki: B\u00fcy\u00fck abdestinin \u00e7ok s\u0131cak oldu\u011funu g\u00f6ren, ya hastalan\u0131r yahut bir su\u00e7la itham edilir. Kirmani de halk\u0131n \u00f6n\u00fcnde abdest bozmay\u0131, iyi saymam\u0131\u015ft\u0131r.
\nR\u00fcya sahibi h\u00fckumetten ceza g\u00f6r\u00fcr, rezil olur. \u0130nsan pisli\u011fi toplamak, mal toplamakt\u0131r. Hatta bu r\u00fcya, h\u00fckumetin vergi tahsil edece\u011fine bile delildir.
\nSon olarak \u0130bn-i \u015eirin’e tekrar kulak verelim: Bir mezbelede, deniz kenar\u0131nda veya m\u00fcnasip bir mahalde abdest bozan, b\u00fct\u00fcn s\u0131k\u0131nt\u0131lar\u0131ndan kurtulur. \u00c7iftlik sahibi ise mal toplar. Fakirse, ald\u0131\u011f\u0131 sadakalar\u0131 biriktirir. Sarraf ise, faizden zengin olur. <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Pislik Tabiri Bu r\u00fcya umumiyetle haram mal, zul\u00fcm, e\u015fk\u0131yal\u0131k, hastal\u0131k, istirahat, zillet, ihanet, s\u0131rr\u0131n if\u015fas\u0131, t\u00f6hmet, sadaka, menfaat, keder, bo\u015fanma, mahsul vb. ile yorumlanm\u0131\u015ft\u0131r. \u0130bn-i \u015eirin demi\u015ftir ki: Pisli\u011fini bir kap i\u00e7ine veya elbisesine yapan, bir kad\u0131n y\u00fcz\u00fcnden s\u0131k\u0131nt\u0131 \u00e7eker. Odada olursa, ceza \u00f6der. Bir vadi yahut derede ise, devlet y\u00fcz\u00fcnden \u00fcz\u00fcl\u00fcr. Pisli\u011fini eline yapt\u0131\u011f\u0131n\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11883],"tags":[11850,11863,11869,11841,11846,11854,11859,11836,12932,12844,12842,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,12859],"class_list":["post-8846","post","type-post","status-publish","format-standard","hentry","category-p","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-imam-nablusi","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-pislik-tabiri","tag-ribas-tabiri","tag-riya-tabiri","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-ruyada-riya-etme"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8846","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8846"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8846\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8846"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8846"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}