Parmak Tabiri
\n\u0130bn-i \u015eirin (R.A.) demi\u015ftir ki; sa\u011f elin be\u015f parma\u011f\u0131, be\u015f vakit namaz\u0131 temsil eder. Ba\u015f parmak; sabah \u015fahadetparma\u011f\u0131; \u00f6\u011fle, orta parmak; ikindi, y\u00fcz\u00fck parma\u011f\u0131; ak\u015fam, k\u00fc\u00e7\u00fck parmak; yats\u0131 namaz\u0131d\u0131r. Sol elin parmaklar\u0131, karde\u015f ve evlatla yorumlan\u0131r.
\nKirmani’ye g\u00f6re, parmaklar\u0131n\u0131 birbirine ba\u011flad\u0131\u011f\u0131n\u0131 g\u00f6ren, zaruret (s\u0131k\u0131nt\u0131) \u00e7eker.
\nEl Salimi Kirmani’ye ilaveten \u015f\u00f6yle diyor: Sa\u011f el parmaklar\u0131n\u0131 kurumu\u015f g\u00f6ren, zay\u0131fa zulmeder. Sol el parmaklar\u0131 kuruyan, karde\u015fini kaybeder.
\nCabir’\u00fcl Ma\u011fribi \u015f\u00f6yle diyor: R\u00fcyas\u0131nda ba\u015f parma\u011f\u0131n\u0131n kesildi\u011fini g\u00f6ren, yola gider. \u015eahadetparma\u011f\u0131 kesilen, namaz k\u0131lmakta tembellik eder. Orta parma\u011f\u0131n\u0131n kesildi\u011fini g\u00f6renin mensup oldu\u011fu kavmin lideri vefat eder. Y\u00fcz\u00fck parma\u011f\u0131 kesilenin, mal\u0131 telef olur. K\u00fc\u00e7\u00fck parma\u011f\u0131n kesilmesi, torunun \u00f6l\u00fcm\u00fcd\u00fcr.
\n\u0130smail ‘El E\u015f-as diyor ki: Ayak parmaklar\u0131 zinet ve i\u015flerin d\u00fczenidir. Onlarda k\u00f6t\u00fc bir hal g\u00f6renin, i\u015fleri do\u011fru olmaz. El ve ayak parmaklardaki e\u011frilik, ayn\u0131 \u015fekilde i\u015flerde aksiliktir. Bir parma\u011f\u0131n ba\u015fka parma\u011f\u0131n yerinde \u00e7\u0131kmas\u0131, namaz edas\u0131nda gev\u015fek davranmakt\u0131r.
\nKirmani demi\u015ftir ki: Parma\u011f\u0131n\u0131n \u0131s\u0131r\u0131ld\u0131\u011f\u0131n\u0131 veya t\u0131rmaland\u0131\u011f\u0131n\u0131 g\u00f6ren, edepsiz biridir. Parma\u011f\u0131n\u0131n tan\u0131d\u0131\u011f\u0131 biri taraf\u0131ndan bu hale getirildi\u011fini g\u00f6ren, o zat taraf\u0131ndan terbiye edilir. \u015eahs\u0131 tan\u0131mazsa, kendi kendine \u0131slaha \u00e7al\u0131\u015facak demektir.
\n Ebu Said’\u00fcl Vaaz’a g\u00f6re, ba\u015f parma\u011f\u0131ndan s\u00fct akt\u0131\u011f\u0131n\u0131, \u015fahadetparma\u011f\u0131ndan kan geldi\u011fini ve bunlar\u0131 i\u00e7ti\u011fini g\u00f6ren; iki k\u0131z karde\u015fini evlendirir. \u0130sfahani, bu r\u00fcya sahi-binin ana ve k\u0131z\u0131yla m\u00fcnasebette bulunaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Parmaklar\u0131n\u0131 \u00e7\u0131tlatan\u0131n, akrabalar\u0131 tart\u0131\u015f\u0131r. Bir kavle g\u00f6re bu r\u00fcya, alay etmekle veya yanl\u0131\u015f bir i\u015f yapmakla yorumlan\u0131r. \u0130mam veya yard\u0131mc\u0131s\u0131n\u0131n, parmaklar\u0131nda fazlal\u0131k g\u00f6rmek; onlar\u0131n zulm\u00fcne i\u015farettir. El parmaklar\u0131n\u0131n kurudu\u011funu g\u00f6ren, b\u00fcy\u00fck bir g\u00fcnah i\u015fler.
\nCafer-i Sad\u0131k bu r\u00fcyay\u0131 \u015funlarla tabir ediyor. Evlat, erkek karde\u015f, hademe, dost, kuvvet ve be\u015f vakit namaz.
\n\u0130bn-i \u015eirin yukar\u0131daki yorumlar\u0131na ilaveten \u015funlar\u0131 s\u00f6yl\u00fcyor: Sa\u011f el parmaklar\u0131n\u0131 sol el parmaklar\u0131ndan uzun g\u00f6ren, etraf\u0131na iyilik eder. Parmaklar\u0131n\u0131 k\u0131sa, pazusunu uzun g\u00f6ren, c\u00f6mert, cesur ve kuvvetli olur.
\nAbdulgani’en Nablusi ise \u015f\u00f6yle diyor: Parmak r\u00fcyas\u0131; kazanca vas\u0131ta olan \u015fey, mal, refah, kuvvet ve yard\u0131md\u0131r. Parmaklar\u0131n\u0131 uzun ve ince g\u00f6ren, san’at\u0131nda mahir olur. Kuvvetli yaz\u0131lar yazar. T\u00fcccarsa kar\u0131 artar. Fakirse, zenginler ona kol kanat gererler.
\nBaz\u0131 tabircilere g\u00f6re, parmaklar\u0131n\u0131n kuruyup, b\u00fcz\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, yasaklar\u0131 terkeder.
\nKirmani “parmaklar\u0131n\u0131 birbirine toplamak salaha (selamete) delildir” diyor. Bir rivayete g\u00f6re namazlar\u0131 cem’i ile edaya veya karde\u015f evlatlar\u0131n\u0131n toplanmas\u0131na i\u015farettir. <\/p>\n
Kaynak:\tKenz-ul Menam\t<\/p>\n","protected":false},"excerpt":{"rendered":"
Parmak Tabiri \u0130bn-i \u015eirin (R.A.) demi\u015ftir ki; sa\u011f elin be\u015f parma\u011f\u0131, be\u015f vakit namaz\u0131 temsil eder. Ba\u015f parmak; sabah \u015fahadetparma\u011f\u0131; \u00f6\u011fle, orta parmak; ikindi, y\u00fcz\u00fck parma\u011f\u0131; ak\u015fam, k\u00fc\u00e7\u00fck parmak; yats\u0131 namaz\u0131d\u0131r. Sol elin parmaklar\u0131, karde\u015f ve evlatla yorumlan\u0131r. Kirmani’ye g\u00f6re, parmaklar\u0131n\u0131 birbirine ba\u011flad\u0131\u011f\u0131n\u0131 g\u00f6ren, zaruret (s\u0131k\u0131nt\u0131) \u00e7eker. El Salimi Kirmani’ye ilaveten \u015f\u00f6yle diyor: Sa\u011f el …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11883],"tags":[11850,11863,11841,11846,11854,11859,11836,13013,13014,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,11935],"class_list":["post-8959","post","type-post","status-publish","format-standard","hentry","category-p","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-parmak-tabiri","tag-parmaklarindan-uzun-goren","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8959"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8959\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}