Parmak Tabiri
\nParmak, sanat ve i\u015f cihetinden d\u00fcnyaca insan\u0131n muayyen senesi; Emr-i bi’l-maruf ve nehy-i ani’l-m\u00fcnker cihetinden ahirette de muayyen senesidir.
\nParmak; evlad, zevceler, baba ve ana, mal, hayvan, m\u00fclk ve sanatla tabir olunur.
\nR\u00fcyada parmaklar\u0131n\u0131n fazla ve g\u00fczel oldu\u011funu g\u00f6ren kimsenin zikretti\u011fimiz \u015feyleri de fazla olur. Noksan oldu\u011funu g\u00f6renin de mezkur \u015feyleri noksan olur.
\nR\u00fcyada parma\u011f\u0131n\u0131n kesildi\u011fini veya kurudu\u011funu ya da onunla faydalanamad\u0131\u011f\u0131n\u0131 g\u00f6rmek; baba, ana ve evlad\u0131ndan menfaatlanamayaca\u011f\u0131na, yahut mal\u0131n\u0131n zayi olaca\u011f\u0131na, hayvanlar\u0131n\u0131n telef olaca\u011f\u0131na yahut m\u00fclk\u00fcn\u00fcn muattal kalaca\u011f\u0131na ya da sanat\u0131n\u0131n k\u0131ymetini kaybedece\u011fine delalet eder.
\nBazan parmaklar, m\u00fclk\u00fcn mertebe ve menfaatlerinde muhtelif vekiller \u00fczerine delalet eder.
\nParmaklar\u0131n\u0131n u\u00e7lar\u0131m \u0131s\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6ren kimse hasta ise \u00f6l\u00fcr.
\nBir kimse parmaklar\u0131 kesilmi\u015f veya onlara bir afet isabet etmi\u015f oldu\u011funu g\u00f6rse, askerlerine, evlad\u0131na yahut akrabas\u0131na veya tan\u0131d\u0131klar\u0131na zay\u0131fl\u0131k gelir.
\nBazan parmaklar, be\u015f vakit namazla tabir edilir. Ba\u015f parmak sabah namaz\u0131na, \u015fehadet parma\u011f\u0131 \u00f6\u011fle namaz\u0131na, orta parmak ikindi namaz\u0131na, orta parmak yan\u0131ndaki ak\u015fam namaz\u0131na ve k\u00fc\u00e7\u00fck parmak ise yats\u0131 namaz\u0131na delalet eder.
\nBaz\u0131 tabirciler, \u00aborta parmak sabah namaz\u0131na delalet eder. Zira sabah namaz\u0131nda uzunca k\u0131raat m\u00fcstehabd\u0131r. Orta parma\u011f\u0131n yan\u0131ndaki parmak \u00f6\u011fleye, k\u00fc\u00e7\u00fck parmak ise ikindiye, \u00e7\u00fcnk\u00fc ikindi, g\u00fcn\u00fcn ahiri’dir.
\nE\u011fer parmak r\u00fcyas\u0131 \u00abnamaz\u00bb ile tabir olunursa, t\u0131rnaklar s\u00fcnnet ve nafile olur. E\u011fer parmaklar \u00abmal\u00bb ile tabir edilirse t\u0131rnaklar, zekatt\u0131r. \u00abAsker ve yard\u0131mc\u0131s\u0131\u00bb ile tabir olunursa t\u0131rnaklar silah ve d\u00fc\u015fmanlar\u0131 olur.
\nParmaklar\u0131n ba\u011flanmas\u0131, mal\u0131n ba\u011flanmas\u0131d\u0131r.
\nParmaklar, g\u00fcnler, aylar yahut senelerdir. Parmaklar bazan erkek karde\u015f \u00e7ocuklar\u0131na delalet eder. \u00c7\u00fcnk\u00fc omuz karde\u015f, parmaklar da karde\u015f \u00e7ocu\u011fu mesabesindedir. O da maldr.
\nParmaklar\u0131 kesik bir insan g\u00f6rmek, itimat etti\u011fi maldan eziyet g\u00f6rmek ile tabir olunur.
\nParmaklarda iyilik ve k\u00f6t\u00fcl\u00fckten meydana gelen \u015feyi, namazlarda farz olan \u015fey ve karde\u015flerden biriyle tabir et.
\nParmaklar\u0131n uzunlu\u011fu fazla haris olma\u011fa, parmaklardan bir parmak fazla oldu\u011funu g\u00f6rmek akraba veya namaz, ya da \u00fcn\u00fcnde ziyadeli\u011fe delalet eder.
\nParmaklar\u0131ndan birinin yer de\u011fi\u015ftirdi\u011fini g\u00f6ren, namaz\u0131n\u0131 bir vakitten di\u011fer vakte tehir eder.
\nParmaklar\u0131n\u0131 birbirine kar\u0131\u015ft\u0131rm\u0131\u015f ve ge\u00e7irmi\u015f g\u00f6rse, namazlar\u0131m bir vakitte cem eder. Bazan da bu r\u00fcya, sahibinin bir i\u015finde akraba ve yak\u0131nlar\u0131n\u0131n toplanarak m\u00fc\u015favere ve ona yard\u0131m etmelerine delalet eder.
\nBaz\u0131 tabirciler, parmaklar\u0131n birbirine ge\u00e7irilmesi r\u00fcyas\u0131n\u0131, r\u00fcya sahibinin i\u015fsiz ve elinin darl\u0131\u011f\u0131na, kendisi i\u00e7in me\u015fgul olacak i\u015fi oldu\u011fj, halde ailesi, karde\u015fi ve evlatlar\u0131 ise ondan kend\u00fcerine dokunacak zarardan korkup, o zarar\u0131n defi i\u00e7in birbirlerine yard\u0131mc\u0131 olmalar\u0131 ve arada ittifak etmeleri, \u015feklinde tabir etmi\u015flerdir.
\nBaz\u0131 tabirciler, \u00absa\u011f elin parmaklar\u0131, be\u015f vakit namazd\u0131r,\u00bb dedher. Parmaklar\u0131n k\u0131sal\u0131\u011f\u0131, namazda tembelli\u011fe ve kusura delalet eder.
\nParmaklar\u0131n uzunlu\u011fu be\u015f vakit namaza devamla, parmaklardan birinin d\u00fc\u015fmesi, o parma\u011f\u0131n delalet etti\u011fi namaz\u0131n terki ile tabir olunur.
\nBir kimse, birisinin parma\u011f\u0131n\u0131n ucunu \u0131s\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6rse, eli \u0131\u015f\u0131nlan kimsenin terbiyesizli\u011fine, \u0131s\u0131ran kimsenin de onu terbiye etmek i\u00e7in g\u00f6sterdi\u011fi a\u015f\u0131nl\u0131\u011fma delalet eder.
\nBa\u015f parma\u011f\u0131ndan s\u00fct, \u015fahadet parma\u011f\u0131ndan da kan akt\u0131\u011f\u0131n\u0131 ve bunlan i\u00e7ti\u011fini g\u00f6ren kimse, ya kay\u0131nvalidesine, ya da k\u0131zkarde\u015fine k\u00f6t\u00fc bir muamelede bulunur.
\nParmaklar\u0131n\u0131 \u00e7at\u0131rdatt\u0131\u011f\u0131n\u0131 g\u00f6ren kimse, akrabalanndar k\u00f6t\u00fc s\u00f6z i\u015fitece\u011fine, r\u00fcyada parmaklar\u0131n\u0131n fazla oldu\u011funu g\u00f6ren imam\u0131n, h\u0131rs ve zulm\u00fcn\u00fcn fazlal\u0131\u011f\u0131na, insaf\u0131n\u0131n azl\u0131\u011fma delalet eder.
\nSol elin parmaklan erkek ve k\u0131zkarde\u015f \u00e7ocu\u011fudur.
\nErke\u011fin pannaklar\u0131n\u0131 k\u0131na ile bezemi\u015f g\u00f6rmesi, \u00e7ok tesbihatta bulunmas\u0131na, kad\u0131n\u0131n k\u0131na yakt\u0131\u011f\u0131n\u0131 g\u00f6nnesi ise, kocas\u0131n\u0131n ona kar\u015f\u0131 yapaca\u011f\u0131 iyili\u011fe delalet eder.
\nEllerine k\u0131na koydu\u011funu fakat k\u0131nan\u0131n tutmad\u0131\u011f\u0131n\u0131 g\u00f6ren han\u0131m, kocas\u0131 taraf\u0131ndan sevilmez.<\/p>\n
Kaynak:\t\u0130mam Nablusi<\/p>\n","protected":false},"excerpt":{"rendered":"
Parmak Tabiri Parmak, sanat ve i\u015f cihetinden d\u00fcnyaca insan\u0131n muayyen senesi; Emr-i bi’l-maruf ve nehy-i ani’l-m\u00fcnker cihetinden ahirette de muayyen senesidir. Parmak; evlad, zevceler, baba ve ana, mal, hayvan, m\u00fclk ve sanatla tabir olunur. R\u00fcyada parmaklar\u0131n\u0131n fazla ve g\u00fczel oldu\u011funu g\u00f6ren kimsenin zikretti\u011fimiz \u015feyleri de fazla olur. Noksan oldu\u011funu g\u00f6renin de mezkur \u015feyleri noksan olur. …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11883],"tags":[11850,11863,11869,11841,11846,11854,11859,11836,13015,13017,13013,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,13016,11935],"class_list":["post-8961","post","type-post","status-publish","format-standard","hentry","category-p","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-imam-nablusi","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-parmak","tag-parmak-ruyasi","tag-parmak-tabiri","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-ruyada-parmaklarini-gormek","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8961","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=8961"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/8961\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=8961"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=8961"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=8961"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}